Al-Mustafa Open University Lecture Sample (Urdu Course) - Urdu
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher...
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher Education Pakistan. This video serves as a sample, of one of
our Urdu course (B.A in Uloom-e-Quran-o-Hadith) For details and
applying please visit our Websites www.i-aou.com
http://en.almustafaou.ir/
Please go on to www.i-aou.com select you studies language option
(English, Urdu, Arabic or Persian) and register for admission. Make
sure that you scan your educational documents, NIC, and Photograph in
prior to start the registration process.
For Updates Follow us on Twitter @AlmustfaOpenUni
Applying with us your home turns into an Islamic University!
Tags:Al-Mustafa Open Virtual University online courses islamic
religious education deeni taleem sarf nehav mantiq tareekh aqaaid
qurani uloom ikhlaq falsafa hadees quran qom iran.
More...
Description:
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher Education Pakistan. This video serves as a sample, of one of
our Urdu course (B.A in Uloom-e-Quran-o-Hadith) For details and
applying please visit our Websites www.i-aou.com
http://en.almustafaou.ir/
Please go on to www.i-aou.com select you studies language option
(English, Urdu, Arabic or Persian) and register for admission. Make
sure that you scan your educational documents, NIC, and Photograph in
prior to start the registration process.
For Updates Follow us on Twitter @AlmustfaOpenUni
Applying with us your home turns into an Islamic University!
Tags:Al-Mustafa Open Virtual University online courses islamic
religious education deeni taleem sarf nehav mantiq tareekh aqaaid
qurani uloom ikhlaq falsafa hadees quran qom iran.
Al-Mustafa Open University Lecture Sample (Uloom-e-Quran-o-Hadith Urdu Course) (Islami Aqaaid) - Urdu
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher...
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher Education Pakistan. This video serves as a sample, of one of
our Urdu course (B.A in Uloom-e-Quran-o-Hadith) For details and
applying please visit our Websites www.i-aou.com
http://en.almustafaou.ir/
Please go on to www.i-aou.com select you studies language option
(English, Urdu, Arabic or Persian) and register for admission. Make
sure that you scan your educational documents, NIC, and Photograph in
prior to start the registration process.
For Updates Follow us on Twitter @AlmustfaOpenUni
Applying with us your home turns into an Islamic University!
More...
Description:
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher Education Pakistan. This video serves as a sample, of one of
our Urdu course (B.A in Uloom-e-Quran-o-Hadith) For details and
applying please visit our Websites www.i-aou.com
http://en.almustafaou.ir/
Please go on to www.i-aou.com select you studies language option
(English, Urdu, Arabic or Persian) and register for admission. Make
sure that you scan your educational documents, NIC, and Photograph in
prior to start the registration process.
For Updates Follow us on Twitter @AlmustfaOpenUni
Applying with us your home turns into an Islamic University!
Al-Mustafa Open University Lecture Sample (Mantiq 1) >> (Uloom-e-Quran-o-Hadith Urdu Course)
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher...
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher Education Pakistan. This video serves as a sample, of one of
our Urdu course (B.A in Uloom-e-Quran-o-Hadith) For details and
applying please visit our Websites www.i-aou.com
http://en.almustafaou.ir/
Please go on to www.i-aou.com select you studies language option
(English, Urdu, Arabic or Persian) and register for admission. Make
sure that you scan your educational documents, NIC, and Photograph in
prior to start the registration process.
For Updates Follow us on Twitter @AlmustfaOpenUni
Applying with us your home turns into an Islamic University!
More...
Description:
Al-Mustafa Open University offers courses in a wide
variety of Islamic Sciences and Humanities in a number of widely
spoken languages.Degrees are recognized internationally as well as by
Higher Education Pakistan. This video serves as a sample, of one of
our Urdu course (B.A in Uloom-e-Quran-o-Hadith) For details and
applying please visit our Websites www.i-aou.com
http://en.almustafaou.ir/
Please go on to www.i-aou.com select you studies language option
(English, Urdu, Arabic or Persian) and register for admission. Make
sure that you scan your educational documents, NIC, and Photograph in
prior to start the registration process.
For Updates Follow us on Twitter @AlmustfaOpenUni
Applying with us your home turns into an Islamic University!
11:30
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Muslim Heroes | Muslim Scientist | Botanist | Biography | History | Who was Ibn Al-Baitar? | KAZ School | English
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Who was Ibn Al-Baitar?| Muslim Heroes | Muslim Scientist | Botanist | Biography | History|KAZ School
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[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khanβs intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qurβan in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeiniβs uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeiniβs leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called βMoβtalefe Eslamiβ, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called βMojahedin-e-Khalqβ organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeiniβs recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established βJameye Rohaniat-e-Mobarezβ of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhariβs contact with Imam Khomeini continued after the Imamβs exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeiniβs stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeiniβs return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called βForqanβ after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great manβs future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeiniβs Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qurβanic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality wonβt perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professorβs books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I donβt know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
βI consider myself Mr. Motahhariβs pupilβ
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Motaβaliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of Godβs remembrance, journey towards God and worship. He used to say: βI have learnt paying attention to and worship of God from my father.β
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leaderβs Words on Professor Motahhariβs Personality and Works
βAs time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.β
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.β
Leaderβs Visit with Martyr Motahhariβs Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but Godβs nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for Godβs sake, but they present it to show that they are knowledgeable, to draw peopleβs attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for Godβs sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldnβt sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.β
Leaderβs Visit with Martyr Motahhariβs Family (1998)
βWe should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figureβs personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of βThe principles of philosophyβ by βAyatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I donβt say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qurβan] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhariβs name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhariβs thoughts are such.β
Memoirs of Dr. Ali Motahhari (Martyr Motahhariβs Son)
Night Supplication in front of the Word Allah
As it is said he didnβt give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regimeβs officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-Γ -vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhariβs sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: βThese two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.β Professor was very upset and that man knew that professor Motahhari would answer him. Thatβs why he rose to leave. The professor said: βNo, Be seated! Be seated!β He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeiniβs staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: βSuch actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.β He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professorβs training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qurβan says: ββ¦be he grateful or ungrateful.β And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professorβs Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iranβs airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, βThey made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didnβt agree. Yet I realized the route till Ferdowsi square but didnβt realize after that.β Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaieeβs Message on the Occasion of Ayatollah Motahhariβs Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual lifeβ which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Description:
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khanβs intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qurβan in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeiniβs uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeiniβs leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called βMoβtalefe Eslamiβ, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called βMojahedin-e-Khalqβ organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeiniβs recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established βJameye Rohaniat-e-Mobarezβ of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhariβs contact with Imam Khomeini continued after the Imamβs exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeiniβs stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeiniβs return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called βForqanβ after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great manβs future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeiniβs Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qurβanic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality wonβt perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professorβs books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I donβt know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
βI consider myself Mr. Motahhariβs pupilβ
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Motaβaliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of Godβs remembrance, journey towards God and worship. He used to say: βI have learnt paying attention to and worship of God from my father.β
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leaderβs Words on Professor Motahhariβs Personality and Works
βAs time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.β
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.β
Leaderβs Visit with Martyr Motahhariβs Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but Godβs nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for Godβs sake, but they present it to show that they are knowledgeable, to draw peopleβs attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for Godβs sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldnβt sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.β
Leaderβs Visit with Martyr Motahhariβs Family (1998)
βWe should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figureβs personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of βThe principles of philosophyβ by βAyatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I donβt say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qurβan] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhariβs name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhariβs thoughts are such.β
Memoirs of Dr. Ali Motahhari (Martyr Motahhariβs Son)
Night Supplication in front of the Word Allah
As it is said he didnβt give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regimeβs officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-Γ -vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhariβs sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: βThese two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.β Professor was very upset and that man knew that professor Motahhari would answer him. Thatβs why he rose to leave. The professor said: βNo, Be seated! Be seated!β He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeiniβs staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: βSuch actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.β He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professorβs training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qurβan says: ββ¦be he grateful or ungrateful.β And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professorβs Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iranβs airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, βThey made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didnβt agree. Yet I realized the route till Ferdowsi square but didnβt realize after that.β Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaieeβs Message on the Occasion of Ayatollah Motahhariβs Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual lifeβ which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
Message of HAJJ - By Leader Ayatollah Sayyed Ali Khamenei - 7th Dec 2008 - English
The message of H. E. Ayatullah Khamenei to the Hajj
pilgrims from the whole world
In the Name of God the Beneficent the Merciful
Once again the Land of Revelation has gathered legions of...
The message of H. E. Ayatullah Khamenei to the Hajj
pilgrims from the whole world
In the Name of God the Beneficent the Merciful
Once again the Land of Revelation has gathered legions of true-believers for its annual banquet. In the birthplace of Islam and the Holy Qurβan, eager hearts from throughout the world are now engaged in such rites which indeed show a sign of the eternal lesson of Islam and the Holy Qurβan to mankind: symbolic steps for implementing and applying such a lesson.
The aim of this great lesson is to ensure the eternal salvation and dignity of mankind by training righteous people and establishing a righteous society; people who worship the One and Only God in their hearts and in practice and cleanse themselves from polytheism, moral impurities and deviant desires, and a society built out of justice, freedom, faith, vitality and all the other signs of life and progress.
The main elements for such personal and social training are incorporated in the Hajj. Going into ihram and leaving individual distinctions behind, abstaining from many carnal joys and desires, circumambulating around the symbol of monotheism and praying in the Place of Ibrahim the Idol-breaker and the Self-Sacrificing, the hurrying between the two hills, finding tranquility in Arafat among the great numbers of monotheists from every color and ethnic background to passing the night in prayer and supplication in al-Mash`ar al-Haram with a fondness for God in one\\\\\\\'s heart, devoting oneβs heart and soul to God the Almighty in such a congested crowd, being present in Mina and stoning the satanic symbols, the meaningful concretization of sacrificing and feeding the poor and the wayfarer are all aimed at training, practicing and reminding us of it.
In this perfect ritual, sincerity, purity of heart and disentanglement from materialistic engagements, endeavor, resilience, intimacy and seclusion with God, unity, concordance, homogeneity, adorning the soul and heart, committing the heart to solidarity with the great body of the Muslim Ummah, humility before the Ultimate Truth, firmness against falsehood, soaring in the desire for the hereafter and the firm resolution to adorn the world are all interwoven and constantly practiced:
Β« ΩΩ Ω
ΩΩΩΩΩΩ
Ω Ω
ΩΩΩ ΩΩΩΩΩΩΩ Ψ±ΩΨ¨ΩΩΩΨ§ Ψ’ΨͺΩΩΨ§ ΩΩΩ Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩ Ψ§ΩΨ’ΩΨΩΨ±ΩΨ©Ω ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩΨ§ ΨΉΩΨ°Ψ§Ψ¨Ω Ψ§ΩΩΩΩΨ§Ψ±Ω Β».
And among them there are those who say, βOur Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.β
This way, the Honored Kaaba and the Hajj rituals contribute to the resilience and the uprising of human societies and are filled with benefit and enjoyment for all mankind:
Β«Ψ¬ΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΩΨΉΩΨ¨ΩΨ©Ω Ψ§ΩΩΨ¨ΩΩΩΨͺΩ Ψ§ΩΩΨΩΨ±Ψ§Ω
Ω ΩΩΩΨ§Ω
Ψ§Ω ΩΩΩΩΩΩΨ§Ψ³βΒ»
Β«ΩΩΩΨ΄ΩΩΩΨ―ΩΩΨ§ Ω
ΩΩΨ§ΩΩΨΉΩ ΩΩΩΩΩ
Ω ΩΩ ΩΩΨ°ΩΩΩΨ±ΩΩΨ§ Ψ§Ψ³ΩΩ
Ω Ψ§ΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩΩΩΨ§Ω
Ω Ω
ΩΨΉΩΩΩΩΩ
Ψ§ΨͺΩβΒ»
Allah has made the Kaaba, the Sacred House, a means of sustenance for mankindβ¦
That they may witness the benefits for them, and mention Allah\\\\\\\'s Name during the known days.
Today, Muslims from all countries and races should appreciate the value of this great ritual more than before and benefit from it, for the horizon is brighter than ever in the eyes of the Muslim Ummah and the hope for reaching the goals Islam has envisaged for individuals and societies is greater than ever. If, in the last two centuries the Muslim Ummah got disintegrated and was defeated in the confrontation with the Western materialistic civilization and the atheist schools of thought of both the right and the left, today, in the 15th century of the Lunar Hegira, it is the economic and political theories of the West that are paralyzed and fading away. Today, as a result of the Muslims\\\\\\\' reawakening and the retrieval of their identity and with the resurgence of monotheistic ideas and the logic of justice and divinity, a new dawn of prosperity and glory has begun for Muslims.
Those who, in the not-so-distant past, were singing the tune of despair and believed that not only Islam and Muslims but also the foundations of spirituality and religiosity had been lost in the invasion of the Western civilization, are now today witnessing the resurgence of Islam and the revival of the Holy Qurβan as well as the gradual debilitation and collapse of those invaders, confirming all this with their tongues and hearts.
I say with full confidence that this is only the beginning and the complete fulfillment of the divine promise of the victory of truth over falsehood, the reconstruction of the Ummah of the Qurβan and the new Islamic civilization are on the way:
Β«ΩΩΨΉΩΨ―Ω Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ Ω
ΩΩΩΩΩΩ
Ω ΩΩ ΨΉΩΩ
ΩΩΩΩΨ§ Ψ§ΩΨ΅ΩΩΨ§ΩΩΨΨ§ΨͺΩ ΩΩΩΩΨ³ΩΨͺΩΨΩΩΩΩΩΩΩΩΩΩΩ
Ω ΩΩΩ Ψ§ΩΨ£ΩΩΨ±ΩΨΆΩ ΩΩΩ
ΩΨ§ Ψ§Ψ³ΩΨͺΩΨΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΩ
ΩΩΩΩΩΩΩΩΩ ΩΩΩΩΩ
Ω Ψ―ΩΩΩΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩ Ψ§Ψ±ΩΨͺΩΨΆΩβ ΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΨ¨ΩΨ―ΩΩΩΩΩΩΩΩΩΩ
Ω Ω
ΩΩΩ Ψ¨ΩΨΉΩΨ―Ω ΨΩΩΩΩΩΩΩΩ
Ω Ψ£ΩΩ
ΩΩΨ§Ω ΩΩΨΉΩΨ¨ΩΨ―ΩΩΩΩΩΩΩ ΩΨ§ ΩΩΨ΄ΩΨ±ΩΩΩΩΩΩ Ψ¨ΩΩ Ψ΄ΩΩΩΨ¦Ψ§Ω ΩΩ Ω
ΩΩΩ ΩΩΩΩΨ±Ω Ψ¨ΩΨΉΩΨ―Ω Ψ°ΩΩΩΩ ΩΩΨ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩΨ§Ψ³ΩΩΩΩΩΩΒ»
Allah has promised those of you who have faith and do righteous deeds that He will surely make them successors in the earth, just as He made those who were before them successors, and He will surely establish for them their religion which He has approved for them, and that He will surely change their state to security after their fear, while they worship Me, not ascribing any partners to Me. And whoever is ungrateful after that it is they who are the transgressors.
The first and foremost sign of this inescapable promise was the victory of the Islamic Revolution in Iran and the establishment of the glorious Islamic system which turned Iran into a strong fortress for the idea of Islamic rule and civilization. The birth of this miraculous phenomenon amidst the height of the materialism and Islamophobia of rightist and leftist politicians and thinkers, and then its resistance against political, military, economic and propaganda strikes coming from all directions, gave rise to the creation of new hope and passion in the hearts of Muslims. With the passage of time and by the grace of God the Almighty, the strength and capabilities of the Islamic Revolution have increased and the hope it created is now more deeply rooted than ever. Over the last thirty years, the Middle East and Muslim countries in Asia and Africa have been the arenas where this victorious struggle is taking place: Palestine and the Islamic Intifada and the emergence of a Muslim Palestinian government; Lebanon and the historic victory of Hizbollah and the Islamic resistance against the arrogant bloodthirsty Zionist regime; Iraq and the establishment of a Muslim and populist government on the ruins of the atheist regime and the dictator Saddam; Afghanistan and the humiliating defeat of the Communist occupiers and their puppet government; the defeat and failure of all the plots hatched by arrogant America to dominate the Middle East; the incurable problems and chaos inside the usurper Zionist regime; the prevalence of the Islam-seeking masses in all or most of the neighboring countries and especially among the youth and intellectuals; the amazing scientific and technological progress in Islamic Iran achieved under severe economic sanctions and embargoes; the defeat of warmongers in America in the political and economic arenas and Muslim minorities\\\\\\\' regaining their true identity and dignity in most of the Western countries. These are all clear indications of the triumph and advancements of Islam in its struggle against its enemies in this century that is the 15th century of Lunar Hegira.
Brothers and sisters! These victories are all the fruits of jihad and sincerity. When the voice of God was heard from the lips of His servants, and the resoluteness and strength of the fighters of the true path were deployed and when the Muslims fulfilled their promise to God the Exalted and the Almighty fulfilled His promise in response, the path of history was changed:
Β« Ψ£ΩΩΩΩΩΩΨ§ Ψ¨ΩΨΉΩΩΩΨ―ΩΩ Ψ£ΩΩΩΩ Ψ¨ΩΨΉΩΩΩΨ―ΩΩΩΩ
βΒ» Β«Ψ₯ΩΩΩ ΨͺΩΩΩΨ΅ΩΨ±ΩΩΨ§ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ
Ω ΩΩ ΩΩΨ«ΩΨ¨ΩΩΨͺΩ Ψ£ΩΩΩΨ―Ψ§Ω
ΩΩΩΩ
Ω Β» Β«Ω ΩΩ ΩΩΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ Ψ§ΩΩΩΩΩΩ Ω
ΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩ Ψ₯ΩΩΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΩΩ ΨΉΩΨ²ΩΩΨ²Β» Β«Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΨ΅ΩΨ±Ω Ψ±ΩΨ³ΩΩΩΩΨ§ ΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ ΩΩΩ Ψ§ΩΩΨΩΩΨ§Ψ©Ω Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΩΩ ΩΩΩΩΩ
Ω ΩΩΩΩΩΩ
Ω Ψ§ΩΨ£ΩΩΨ΄ΩΩΨ§Ψ―ΩΒ»
Fulfill My covenant that I may fulfill your covenant, and be in awe of Me alone.
If you help Allah, He will help you and make your feet steady.
Allah will surely help those who help Him. Indeed Allah is all-Strong, all-Mighty.
Indeed We shall help Our apostles and those who have faith in the life of the world and on the day when the witnesses rise up.
But this is still the beginning. Muslim nations still face treacherous roads ahead. One can never survive them unless one is equipped with the power of faith, sincerity, hope and jihad as well as insight and patience. This path cannot be taken with despair and pessimism, apathy and lack of spirit, impatience, lethargy and disbelief in the fulfillment of the divine promise.
The wounded enemy is now resorting to anything and will spare no effort to strike back. We need to be resourceful, wise and to take advantage of opportunities. This way all the efforts of the enemy will fail. In the last thirty years, the enemies, mostly the US and Zionism, have been utilizing all their capacities but have failed miserably. The same thing will happen in the future, too, inshallah.
The severity and intensity of the enemy\\\\\\\'s actions usually show just how weak and imprudent he is. Look at Palestine and especially Gaza. The cruel and ruthless acts of the enemy, which are unprecedented in the history of human atrocities, are indicative of his weakness in overcoming the firm resolve of men, women and children who, with their empty hands, are standing against the Occupant Regime and its supporter, the superpower called America; they have spurned its demand which is to reject the Hamas government. May God the Almightyβs blessings be showered upon this resolute and great nation. The people of Gaza and the Hamas government have given meaning to the following everlasting verses of the Holy Qurβan which says:
Β«ΩΩ ΩΩΩΩΨ¨ΩΩΩΩΩΩΩΩΩΩΩ
Ω Ψ¨ΩΨ΄ΩΩΩβΨ‘Ω Ω
ΩΩΩ Ψ§ΩΩΨΩΩΩΩΩ ΩΩ Ψ§ΩΩΨ¬ΩΩΨΉΩ ΩΩ ΩΩΩΩΨ΅Ω Ω
ΩΩΩ Ψ§ΩΨ£ΩΩΩ
ΩΩΨ§ΩΩ ΩΩ Ψ§ΩΨ£ΩΩΩΩΩΩΨ³Ω ΩΩ Ψ§ΩΨ«ΩΩΩ
ΩΨ±Ψ§ΨͺΩ ΩΩ Ψ¨ΩΨ΄ΩΩΨ±Ω Ψ§ΩΨ΅ΩΩΨ§Ψ¨ΩΨ±ΩΩΩΩ *Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ₯ΩΨ°Ψ§ Ψ£ΩΨ΅Ψ§Ψ¨ΩΨͺΩΩΩΩ
Ω Ω
ΩΨ΅ΩΩΨ¨ΩΨ©Ω ΩΨ§ΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΩ ΩΩ Ψ₯ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΩΩΩ Ψ±Ψ§Ψ¬ΩΨΉΩΩΩΩ *Ψ£ΩΩΩΨ¦ΩΩΩ ΨΉΩΩΩΩΩΩΩΩ
Ω Ψ΅ΩΩΩΩΨ§ΨͺΩ Ω
ΩΩΩ Ψ±ΩΨ¨ΩΩΩΩΩ
Ω ΩΩ Ψ±ΩΨΩΩ
ΩΨ©Ω ΩΩ Ψ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩ
ΩΩΩΨͺΩΨ―ΩΩΩΩΒ» Ω Β«ΩΩΨͺΩΨ¨ΩΩΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩ
ΩΩΨ§ΩΩΩΩΩ
Ω ΩΩ Ψ£ΩΩΩΩΩΨ³ΩΩΩΩ
Ω ΩΩ ΩΩΨͺΩΨ³ΩΩ
ΩΨΉΩΩΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΩΨͺΩΩΨ§ Ψ§ΩΩΩΩΨͺΨ§Ψ¨Ω Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΨ΄ΩΨ±ΩΩΩΩΨ§ Ψ£ΩΨ°ΩΩ ΩΩΨ«ΩΩΨ±Ψ§Ω ΩΩ Ψ₯ΩΩΩ ΨͺΩΨ΅ΩΨ¨ΩΨ±ΩΩΨ§ ΩΩ ΨͺΩΨͺΩΩΩΩΩΨ§ ΩΩΨ₯ΩΩΩΩ Ψ°ΩΩΩΩ Ω
ΩΩΩ ΨΉΩΨ²ΩΩ
Ω Ψ§ΩΨ£ΩΩΩ
ΩΩΨ±ΩΒ».
We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient.
Those who, when an affliction visits them, say, \\\\\\\"Indeed we belong to Allah, and to Him do we indeed return.\\\\\\\"
It is they who receive the blessings of their Lord and His mercy, and it is they who are the rightly guided.
You will surely be tested in your possessions and your souls, and you will surely hear from those who were given the Book before you and from the polytheists much affront; but if you are patient and God wary, that is indeed the steadiest of courses.
Truth will emerge triumphant in its battle with falsehood and it is the oppressed and steadfast nation of Palestine that will ultimately be victorious over the enemy.
Β«ΩΩ ΩΨ§ΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΨ§ ΨΉΩΨ²ΩΩΨ²Ψ§Ω Β»
And Allah is all-Strong, all-Mighty.
Even today, the enemy has failed to break the resistance of the Palestinians. The claims of freedom and democracy and the slogans of human rights have turned out to be nothing but lies. This has greatly disgraced the US and most European regimes; disgraces from which they will not be able to recover soon. The infamous Zionist regime is more notorious than before and some Arab regimes have lost their honor and reputation which they did not have in this test.
ΩΩ Ψ³ΩΩΩΨΉΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩΩΩ ΨΈΩΩΩΩ
ΩΩΨ§ Ψ£ΩΩΩΩ Ω
ΩΩΩΩΩΩΩΨ¨Ω ΩΩΩΩΩΩΩΩΨ¨ΩΩΩΩ
Ψ§ΩΨ³ΩΨ§Ω
ΨΉΩΫ ΨΉΨ¨Ψ§Ψ― Ψ§ΩΩΩ Ψ§ΩΨ΅Ψ§ΩΨΫΩ
Sayyed Ali Husainy Khamenei
From Sahar TV - English
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Description:
The message of H. E. Ayatullah Khamenei to the Hajj
pilgrims from the whole world
In the Name of God the Beneficent the Merciful
Once again the Land of Revelation has gathered legions of true-believers for its annual banquet. In the birthplace of Islam and the Holy Qurβan, eager hearts from throughout the world are now engaged in such rites which indeed show a sign of the eternal lesson of Islam and the Holy Qurβan to mankind: symbolic steps for implementing and applying such a lesson.
The aim of this great lesson is to ensure the eternal salvation and dignity of mankind by training righteous people and establishing a righteous society; people who worship the One and Only God in their hearts and in practice and cleanse themselves from polytheism, moral impurities and deviant desires, and a society built out of justice, freedom, faith, vitality and all the other signs of life and progress.
The main elements for such personal and social training are incorporated in the Hajj. Going into ihram and leaving individual distinctions behind, abstaining from many carnal joys and desires, circumambulating around the symbol of monotheism and praying in the Place of Ibrahim the Idol-breaker and the Self-Sacrificing, the hurrying between the two hills, finding tranquility in Arafat among the great numbers of monotheists from every color and ethnic background to passing the night in prayer and supplication in al-Mash`ar al-Haram with a fondness for God in one\\\\\\\'s heart, devoting oneβs heart and soul to God the Almighty in such a congested crowd, being present in Mina and stoning the satanic symbols, the meaningful concretization of sacrificing and feeding the poor and the wayfarer are all aimed at training, practicing and reminding us of it.
In this perfect ritual, sincerity, purity of heart and disentanglement from materialistic engagements, endeavor, resilience, intimacy and seclusion with God, unity, concordance, homogeneity, adorning the soul and heart, committing the heart to solidarity with the great body of the Muslim Ummah, humility before the Ultimate Truth, firmness against falsehood, soaring in the desire for the hereafter and the firm resolution to adorn the world are all interwoven and constantly practiced:
Β« ΩΩ Ω
ΩΩΩΩΩΩ
Ω Ω
ΩΩΩ ΩΩΩΩΩΩΩ Ψ±ΩΨ¨ΩΩΩΨ§ Ψ’ΨͺΩΩΨ§ ΩΩΩ Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩ Ψ§ΩΨ’ΩΨΩΨ±ΩΨ©Ω ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩΨ§ ΨΉΩΨ°Ψ§Ψ¨Ω Ψ§ΩΩΩΩΨ§Ψ±Ω Β».
And among them there are those who say, βOur Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.β
This way, the Honored Kaaba and the Hajj rituals contribute to the resilience and the uprising of human societies and are filled with benefit and enjoyment for all mankind:
Β«Ψ¬ΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΩΨΉΩΨ¨ΩΨ©Ω Ψ§ΩΩΨ¨ΩΩΩΨͺΩ Ψ§ΩΩΨΩΨ±Ψ§Ω
Ω ΩΩΩΨ§Ω
Ψ§Ω ΩΩΩΩΩΩΨ§Ψ³βΒ»
Β«ΩΩΩΨ΄ΩΩΩΨ―ΩΩΨ§ Ω
ΩΩΨ§ΩΩΨΉΩ ΩΩΩΩΩ
Ω ΩΩ ΩΩΨ°ΩΩΩΨ±ΩΩΨ§ Ψ§Ψ³ΩΩ
Ω Ψ§ΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩΩΩΨ§Ω
Ω Ω
ΩΨΉΩΩΩΩΩ
Ψ§ΨͺΩβΒ»
Allah has made the Kaaba, the Sacred House, a means of sustenance for mankindβ¦
That they may witness the benefits for them, and mention Allah\\\\\\\'s Name during the known days.
Today, Muslims from all countries and races should appreciate the value of this great ritual more than before and benefit from it, for the horizon is brighter than ever in the eyes of the Muslim Ummah and the hope for reaching the goals Islam has envisaged for individuals and societies is greater than ever. If, in the last two centuries the Muslim Ummah got disintegrated and was defeated in the confrontation with the Western materialistic civilization and the atheist schools of thought of both the right and the left, today, in the 15th century of the Lunar Hegira, it is the economic and political theories of the West that are paralyzed and fading away. Today, as a result of the Muslims\\\\\\\' reawakening and the retrieval of their identity and with the resurgence of monotheistic ideas and the logic of justice and divinity, a new dawn of prosperity and glory has begun for Muslims.
Those who, in the not-so-distant past, were singing the tune of despair and believed that not only Islam and Muslims but also the foundations of spirituality and religiosity had been lost in the invasion of the Western civilization, are now today witnessing the resurgence of Islam and the revival of the Holy Qurβan as well as the gradual debilitation and collapse of those invaders, confirming all this with their tongues and hearts.
I say with full confidence that this is only the beginning and the complete fulfillment of the divine promise of the victory of truth over falsehood, the reconstruction of the Ummah of the Qurβan and the new Islamic civilization are on the way:
Β«ΩΩΨΉΩΨ―Ω Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ Ω
ΩΩΩΩΩΩ
Ω ΩΩ ΨΉΩΩ
ΩΩΩΩΨ§ Ψ§ΩΨ΅ΩΩΨ§ΩΩΨΨ§ΨͺΩ ΩΩΩΩΨ³ΩΨͺΩΨΩΩΩΩΩΩΩΩΩΩΩ
Ω ΩΩΩ Ψ§ΩΨ£ΩΩΨ±ΩΨΆΩ ΩΩΩ
ΩΨ§ Ψ§Ψ³ΩΨͺΩΨΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΩ
ΩΩΩΩΩΩΩΩΩ ΩΩΩΩΩ
Ω Ψ―ΩΩΩΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩ Ψ§Ψ±ΩΨͺΩΨΆΩβ ΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΨ¨ΩΨ―ΩΩΩΩΩΩΩΩΩΩ
Ω Ω
ΩΩΩ Ψ¨ΩΨΉΩΨ―Ω ΨΩΩΩΩΩΩΩΩ
Ω Ψ£ΩΩ
ΩΩΨ§Ω ΩΩΨΉΩΨ¨ΩΨ―ΩΩΩΩΩΩΩ ΩΨ§ ΩΩΨ΄ΩΨ±ΩΩΩΩΩΩ Ψ¨ΩΩ Ψ΄ΩΩΩΨ¦Ψ§Ω ΩΩ Ω
ΩΩΩ ΩΩΩΩΨ±Ω Ψ¨ΩΨΉΩΨ―Ω Ψ°ΩΩΩΩ ΩΩΨ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩΨ§Ψ³ΩΩΩΩΩΩΒ»
Allah has promised those of you who have faith and do righteous deeds that He will surely make them successors in the earth, just as He made those who were before them successors, and He will surely establish for them their religion which He has approved for them, and that He will surely change their state to security after their fear, while they worship Me, not ascribing any partners to Me. And whoever is ungrateful after that it is they who are the transgressors.
The first and foremost sign of this inescapable promise was the victory of the Islamic Revolution in Iran and the establishment of the glorious Islamic system which turned Iran into a strong fortress for the idea of Islamic rule and civilization. The birth of this miraculous phenomenon amidst the height of the materialism and Islamophobia of rightist and leftist politicians and thinkers, and then its resistance against political, military, economic and propaganda strikes coming from all directions, gave rise to the creation of new hope and passion in the hearts of Muslims. With the passage of time and by the grace of God the Almighty, the strength and capabilities of the Islamic Revolution have increased and the hope it created is now more deeply rooted than ever. Over the last thirty years, the Middle East and Muslim countries in Asia and Africa have been the arenas where this victorious struggle is taking place: Palestine and the Islamic Intifada and the emergence of a Muslim Palestinian government; Lebanon and the historic victory of Hizbollah and the Islamic resistance against the arrogant bloodthirsty Zionist regime; Iraq and the establishment of a Muslim and populist government on the ruins of the atheist regime and the dictator Saddam; Afghanistan and the humiliating defeat of the Communist occupiers and their puppet government; the defeat and failure of all the plots hatched by arrogant America to dominate the Middle East; the incurable problems and chaos inside the usurper Zionist regime; the prevalence of the Islam-seeking masses in all or most of the neighboring countries and especially among the youth and intellectuals; the amazing scientific and technological progress in Islamic Iran achieved under severe economic sanctions and embargoes; the defeat of warmongers in America in the political and economic arenas and Muslim minorities\\\\\\\' regaining their true identity and dignity in most of the Western countries. These are all clear indications of the triumph and advancements of Islam in its struggle against its enemies in this century that is the 15th century of Lunar Hegira.
Brothers and sisters! These victories are all the fruits of jihad and sincerity. When the voice of God was heard from the lips of His servants, and the resoluteness and strength of the fighters of the true path were deployed and when the Muslims fulfilled their promise to God the Exalted and the Almighty fulfilled His promise in response, the path of history was changed:
Β« Ψ£ΩΩΩΩΩΩΨ§ Ψ¨ΩΨΉΩΩΩΨ―ΩΩ Ψ£ΩΩΩΩ Ψ¨ΩΨΉΩΩΩΨ―ΩΩΩΩ
βΒ» Β«Ψ₯ΩΩΩ ΨͺΩΩΩΨ΅ΩΨ±ΩΩΨ§ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ
Ω ΩΩ ΩΩΨ«ΩΨ¨ΩΩΨͺΩ Ψ£ΩΩΩΨ―Ψ§Ω
ΩΩΩΩ
Ω Β» Β«Ω ΩΩ ΩΩΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ Ψ§ΩΩΩΩΩΩ Ω
ΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩ Ψ₯ΩΩΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΩΩ ΨΉΩΨ²ΩΩΨ²Β» Β«Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΨ΅ΩΨ±Ω Ψ±ΩΨ³ΩΩΩΩΨ§ ΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ ΩΩΩ Ψ§ΩΩΨΩΩΨ§Ψ©Ω Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΩΩ ΩΩΩΩΩ
Ω ΩΩΩΩΩΩ
Ω Ψ§ΩΨ£ΩΩΨ΄ΩΩΨ§Ψ―ΩΒ»
Fulfill My covenant that I may fulfill your covenant, and be in awe of Me alone.
If you help Allah, He will help you and make your feet steady.
Allah will surely help those who help Him. Indeed Allah is all-Strong, all-Mighty.
Indeed We shall help Our apostles and those who have faith in the life of the world and on the day when the witnesses rise up.
But this is still the beginning. Muslim nations still face treacherous roads ahead. One can never survive them unless one is equipped with the power of faith, sincerity, hope and jihad as well as insight and patience. This path cannot be taken with despair and pessimism, apathy and lack of spirit, impatience, lethargy and disbelief in the fulfillment of the divine promise.
The wounded enemy is now resorting to anything and will spare no effort to strike back. We need to be resourceful, wise and to take advantage of opportunities. This way all the efforts of the enemy will fail. In the last thirty years, the enemies, mostly the US and Zionism, have been utilizing all their capacities but have failed miserably. The same thing will happen in the future, too, inshallah.
The severity and intensity of the enemy\\\\\\\'s actions usually show just how weak and imprudent he is. Look at Palestine and especially Gaza. The cruel and ruthless acts of the enemy, which are unprecedented in the history of human atrocities, are indicative of his weakness in overcoming the firm resolve of men, women and children who, with their empty hands, are standing against the Occupant Regime and its supporter, the superpower called America; they have spurned its demand which is to reject the Hamas government. May God the Almightyβs blessings be showered upon this resolute and great nation. The people of Gaza and the Hamas government have given meaning to the following everlasting verses of the Holy Qurβan which says:
Β«ΩΩ ΩΩΩΩΨ¨ΩΩΩΩΩΩΩΩΩΩΩ
Ω Ψ¨ΩΨ΄ΩΩΩβΨ‘Ω Ω
ΩΩΩ Ψ§ΩΩΨΩΩΩΩΩ ΩΩ Ψ§ΩΩΨ¬ΩΩΨΉΩ ΩΩ ΩΩΩΩΨ΅Ω Ω
ΩΩΩ Ψ§ΩΨ£ΩΩΩ
ΩΩΨ§ΩΩ ΩΩ Ψ§ΩΨ£ΩΩΩΩΩΩΨ³Ω ΩΩ Ψ§ΩΨ«ΩΩΩ
ΩΨ±Ψ§ΨͺΩ ΩΩ Ψ¨ΩΨ΄ΩΩΨ±Ω Ψ§ΩΨ΅ΩΩΨ§Ψ¨ΩΨ±ΩΩΩΩ *Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ₯ΩΨ°Ψ§ Ψ£ΩΨ΅Ψ§Ψ¨ΩΨͺΩΩΩΩ
Ω Ω
ΩΨ΅ΩΩΨ¨ΩΨ©Ω ΩΨ§ΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΩ ΩΩ Ψ₯ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΩΩΩ Ψ±Ψ§Ψ¬ΩΨΉΩΩΩΩ *Ψ£ΩΩΩΨ¦ΩΩΩ ΨΉΩΩΩΩΩΩΩΩ
Ω Ψ΅ΩΩΩΩΨ§ΨͺΩ Ω
ΩΩΩ Ψ±ΩΨ¨ΩΩΩΩΩ
Ω ΩΩ Ψ±ΩΨΩΩ
ΩΨ©Ω ΩΩ Ψ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩ
ΩΩΩΨͺΩΨ―ΩΩΩΩΒ» Ω Β«ΩΩΨͺΩΨ¨ΩΩΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩ
ΩΩΨ§ΩΩΩΩΩ
Ω ΩΩ Ψ£ΩΩΩΩΩΨ³ΩΩΩΩ
Ω ΩΩ ΩΩΨͺΩΨ³ΩΩ
ΩΨΉΩΩΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΩΨͺΩΩΨ§ Ψ§ΩΩΩΩΨͺΨ§Ψ¨Ω Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΨ΄ΩΨ±ΩΩΩΩΨ§ Ψ£ΩΨ°ΩΩ ΩΩΨ«ΩΩΨ±Ψ§Ω ΩΩ Ψ₯ΩΩΩ ΨͺΩΨ΅ΩΨ¨ΩΨ±ΩΩΨ§ ΩΩ ΨͺΩΨͺΩΩΩΩΩΨ§ ΩΩΨ₯ΩΩΩΩ Ψ°ΩΩΩΩ Ω
ΩΩΩ ΨΉΩΨ²ΩΩ
Ω Ψ§ΩΨ£ΩΩΩ
ΩΩΨ±ΩΒ».
We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient.
Those who, when an affliction visits them, say, \\\\\\\"Indeed we belong to Allah, and to Him do we indeed return.\\\\\\\"
It is they who receive the blessings of their Lord and His mercy, and it is they who are the rightly guided.
You will surely be tested in your possessions and your souls, and you will surely hear from those who were given the Book before you and from the polytheists much affront; but if you are patient and God wary, that is indeed the steadiest of courses.
Truth will emerge triumphant in its battle with falsehood and it is the oppressed and steadfast nation of Palestine that will ultimately be victorious over the enemy.
Β«ΩΩ ΩΨ§ΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΨ§ ΨΉΩΨ²ΩΩΨ²Ψ§Ω Β»
And Allah is all-Strong, all-Mighty.
Even today, the enemy has failed to break the resistance of the Palestinians. The claims of freedom and democracy and the slogans of human rights have turned out to be nothing but lies. This has greatly disgraced the US and most European regimes; disgraces from which they will not be able to recover soon. The infamous Zionist regime is more notorious than before and some Arab regimes have lost their honor and reputation which they did not have in this test.
ΩΩ Ψ³ΩΩΩΨΉΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩΩΩ ΨΈΩΩΩΩ
ΩΩΨ§ Ψ£ΩΩΩΩ Ω
ΩΩΩΩΩΩΩΨ¨Ω ΩΩΩΩΩΩΩΩΨ¨ΩΩΩΩ
Ψ§ΩΨ³ΩΨ§Ω
ΨΉΩΫ ΨΉΨ¨Ψ§Ψ― Ψ§ΩΩΩ Ψ§ΩΨ΅Ψ§ΩΨΫΩ
Sayyed Ali Husainy Khamenei
From Sahar TV - English
Dec 7 2008 ΩΎΩΨΊΨ§Ω
ΨΨ¬ By Leader Ayatollah Sayyed Ali Khamenei - Urdu
Ψ¨Ψ³Ω
Ψ§ΩΩΩ Ψ§ΩΨ±ΨΩ
Ω Ψ§ΩΨ±ΨΩΩ
ΩΨΫ Ϊ©Ϋ Ψ³Ψ±Ψ²Ω
ΫΩ ΩΫ Ψ§ΫΪ© Ψ¨Ψ§Ψ± ΩΎΪΎΨ± Ω
Ψ€Ω
ΩΫΩ Ϊ©Ϋ ΨΉΨΈΫΩ
Ψ¬Ω
ΨΉΫΨͺ Ϊ©Ω Ψ§ΩΎΩΫ Ψ³Ψ§ΩΨ§ΩΫ ΨΆΫΨ§ΩΨͺ Ω
ΫΪΊ Ψ§Ϊ©ΩΉΪΎΨ§ Ϊ©ΫΨ§...
Ψ¨Ψ³Ω
Ψ§ΩΩΩ Ψ§ΩΨ±ΨΩ
Ω Ψ§ΩΨ±ΨΩΩ
ΩΨΫ Ϊ©Ϋ Ψ³Ψ±Ψ²Ω
ΫΩ ΩΫ Ψ§ΫΪ© Ψ¨Ψ§Ψ± ΩΎΪΎΨ± Ω
Ψ€Ω
ΩΫΩ Ϊ©Ϋ ΨΉΨΈΫΩ
Ψ¬Ω
ΨΉΫΨͺ Ϊ©Ω Ψ§ΩΎΩΫ Ψ³Ψ§ΩΨ§ΩΫ ΨΆΫΨ§ΩΨͺ Ω
ΫΪΊ Ψ§Ϊ©ΩΉΪΎΨ§ Ϊ©ΫΨ§ ΫΩΨ§ ΫΫ. ΩΎΩΨ±Ϋ Ψ―ΩΫΨ§ Ψ³Ϋ Ω
Ψ΄ΨͺΨ§Ω Ψ¬Ψ§ΩΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ω ΩΨ±Ψ’Ω Ϊ©Ϋ Ψ¬Ψ§Ψ¦Ϋ ΩΩΨ§Ψ―Ψͺ (ΨΨ¬Ψ§Ψ²) Ψ§ΫΨ³Ϋ Ψ§ΨΉΩ
Ψ§Ω Ω Ω
ΩΨ§Ψ³Ϊ© Ψ¨Ψ¬Ψ§ΩΨ§Ψ±ΫΫ ΫΫΪΊ Ψ¬Ω Ω
ΫΪΊ ΨΊΩΨ± Ω ΨͺΨ―Ψ¨Ψ±Ψ Ψ§ΩΨ³Ψ§ΩΫΨͺ Ϊ©Ϋ ΩΨ¦Ϋ Ψ§Ψ³ΩΨ§Ω
Ω ΩΨ±Ψ’Ω Ϊ©Ϋ Ψ§Ψ¨Ψ―Ϋ Ψ³Ψ¨Ω Ϊ©Ψ§ Ψ¬ΩΩΫ Ψ―Ϊ©ΪΎΨ§ΨͺΨ§ ΫΫ Ψ§ΩΨ± ΫΫ Ψ§ΨΉΩ
Ψ§Ω Ω Ω
ΩΨ§Ψ³Ϊ© Ψ¨Ψ°Ψ§Ψͺ ΨΩΨ― Ψ§Ψ³Ϋ Ψ³Ψ¨Ω ΩΎΨ± ΨΉΩ
Ω Ϊ©Ψ±ΩΫ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ ΩΩΨ§Ψ° Ϊ©Ϋ Ψ³ΩΨ³ΩΫ Ω
ΫΪΊ ΨΉΩΨ§Ω
ΨͺΫ Ψ§ΩΨ―Ψ§Ω
Ψ§Ψͺ ΫΫΪΊ.
Ψ§Ψ³ ΨΉΨΈΫΩ
Ψ―Ψ±Ψ³ Ϊ©Ψ§ ΫΨ―Ω Ψ§ΩΨ³Ψ§Ω Ϊ©Ϋ Ψ§Ψ¨Ψ―Ϋ ΩΨ¬Ψ§Ψͺ Ω Ψ±Ψ³ΨͺΪ―Ψ§Ψ±Ϋ Ψ§ΩΨ± Ψ³Ψ±Ψ¨ΩΩΨ―Ϋ Ω Ψ³Ψ±ΩΨ±Ψ§Ψ²Ϋ ΫΫ. Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ψ§ Ψ±Ψ§Ψ³ΨͺΫ Ψ΅Ψ§ΩΨ Ψ§ΩΨ± ΩΫΪ© Ψ§ΩΨ³Ψ§Ω Ϊ©Ϋ ΨͺΨ±Ψ¨ΫΨͺ Ψ§ΩΨ± Ψ΅Ψ§ΩΨ Ω ΩΫΪ© Ω
ΨΉΨ§Ψ΄Ψ±Ϋ Ϊ©Ϋ ΨͺΨ΄Ϊ©ΫΩ ΫΫΨ Ψ§ΫΨ³Ψ§ Ψ§ΩΨ³Ψ§Ω Ψ¬Ω Ψ§ΩΎΩΫ Ψ―Ω Ψ§ΩΨ± Ψ§ΩΎΩΫ ΨΉΩ
Ω Ω
ΫΪΊ ΨΨ―Ψ§Ψ¦Ϋ ΩΨ§ΨΨ― Ϊ©Ϋ ΩΎΨ±Ψ³ΨͺΨ΄ Ϊ©Ψ±Ϋ Ψ§ΩΨ± Ψ§ΩΎΩΫ Ψ’ΩΎ Ϊ©Ω Ψ΄Ψ±Ϊ© Ψ§ΩΨ± Ψ§ΨΩΨ§ΩΫ Ψ’ΩΩΨ―Ϊ―ΫΩΪΊ Ψ§ΩΨ± Ω
ΩΨΨ±Ω Ϊ©Ψ±ΩΫ ΩΨ§ΩΫ ΩΩΨ³Ψ§ΩΫ ΨΩΨ§ΫΨ΄Ψ§Ψͺ Ψ³Ϋ ΩΎΨ§Ϊ© Ϊ©Ψ±Ψ―ΫΨ Ψ§ΩΨ± Ψ§ΫΨ³Ψ§ Ω
ΨΉΨ§Ψ΄Ψ±Ϋ Ψ¬Ψ³ Ϊ©Ϋ ΨͺΨ΄Ϊ©ΫΩ Ω
ΫΪΊ ΨΉΨ―Ω Ω Ψ§ΩΨ΅Ψ§ΩΨ ΨΨ±ΫΨͺ Ω Ψ§ΫΩ
Ψ§Ω Ψ§ΩΨ± ΩΨ΄Ψ§Ψ· Ω Ψ§ΩΨ¨Ψ³Ψ§Ψ· Ψ³Ω
ΫΨͺ Ψ²ΩΨ―Ϊ―Ϋ Ψ§ΩΨ± ΩΎΫΨ΄Ψ±ΩΨͺ Ϊ©Ϋ ΨͺΩ
Ψ§Ω
ΩΨ΄Ψ§ΩΫ Ψ¨Ψ±ΩΨ¦Ϋ Ϊ©Ψ§Ψ± ΩΨ§Ψ¦Ϋ Ϊ―Ψ¦Ϋ ΫΩΪΊ.
ΩΨ±ΫΨΆΫ ΨΨ¬ Ω
ΫΪΊ Ψ§Ψ³ ΩΨ±Ψ―Ϋ Ψ§ΩΨ± Ω
ΨΉΨ§Ψ΄Ψ±ΨͺΫ ΨͺΨ±Ψ¨ΫΨͺ Ϊ©Ϋ ΨͺΩ
Ψ§Ω
ΨΉΩΨ§Ψ΅Ψ± Ψ§Ϊ©ΩΉΪΎΫ Ϊ©Ψ¦Ϋ Ϊ―Ψ¦Ϋ ΫΫΪΊ. Ψ§ΨΨ±Ψ§Ω
Ψ§ΩΨ± ΨͺΩ
Ψ§Ω
ΩΨ±Ψ―Ϋ ΨͺΨ΄ΨΨ΅Ψ§Ψͺ Ψ§ΩΨ± ΨͺΩ
Ψ§Ω
ΩΩΨ³Ψ§ΩΫ ΩΨ°Ψ§Ψͺ Ω ΨΩΨ§ΫΨ΄Ψ§Ψͺ Ψ³Ϋ ΨΨ§Ψ±Ψ¬ ΫΩΩΫ Ϊ©Ϋ Ψ§Ψ¨ΨͺΨ―Ψ§Ψ¦Ϋ ΩΩ
ΨΩΪΊ Ψ³Ϋ ΩΫ Ϊ©Ψ± ΨͺΩΨΫΨ― Ϊ©Ϋ ΨΉΩΨ§Ω
Ψͺ (Ϊ©ΨΉΨ¨Ϋ Ψ΄Ψ±ΫΩ) Ϊ©Ϋ Ϊ―Ψ±Ψ― Ψ·ΩΨ§Ω Ϊ©Ψ±ΩΫ Ψ§ΩΨ± Ψ¨Ψͺ Ψ΄Ϊ©Ω Ω ΩΨ―Ψ§Ϊ©Ψ§Ψ± Ψ§Ψ¨Ψ±Ψ§ΫΫΩ
(ΨΉ) Ϊ©Ϋ Ω
ΩΨ§Ω
ΩΎΨ± ΩΩ
Ψ§Ψ² Ψ¨Ψ¬Ψ§ΩΨ§ΩΫ ΨͺΪ© Ψ§ΩΨ± Ψ―Ω ΩΎΫΨ§ΪΫΩΪΊ Ϊ©Ϋ Ψ―Ψ±Ω
ΫΨ§Ω ΨͺΫΨ² ΩΨ―Ω
ΩΪΊ Ψ³Ϋ ΪΩΩΫ Ϊ©Ϋ Ω
Ψ±ΨΩΫ Ψ³Ϋ ΩΫ Ϊ©Ψ± Ψ΅ΨΨ±Ψ§Ψ¦Ϋ ΨΉΨ±ΩΨ§Ψͺ Ω
ΫΪΊ ΫΨ± ΩΨ³Ω Ψ§ΩΨ± ΫΨ± Ψ²Ψ¨Ψ§Ω Ϊ©Ϋ ΫΪ©ΨͺΨ§ΩΎΨ±Ψ³ΨͺΩΪΊ Ϊ©Ϋ ΨΉΨΈΫΩ
Ψ§Ψ¬ΨͺΩ
Ψ§ΨΉ Ϊ©Ϋ Ψ¨ΫΪ Ψ³Ϊ©ΩΩ Ϊ©Ϋ Ω
Ψ±ΨΩΫ ΨͺΪ© Ψ§ΩΨ± Ω
Ψ΄ΨΉΨ± Ψ§ΩΨΨ±Ψ§Ω
Ω
ΫΪΊ Ψ§ΫΪ© Ψ±Ψ§Ψͺ Ψ±Ψ§Ψ² Ω ΩΫΨ§Ψ² Ω
ΫΪΊ Ϊ―Ψ°Ψ§Ψ±ΩΫ Ψ§ΩΨ± Ψ§Ψ³ ΨΉΨΈΫΩ
Ψ¬Ω
ΨΉΫΨͺ Ϊ©Ϋ Ω
Ψ§Ψ¨ΫΩ Ω
ΩΨ¬ΩΨ―Ϊ―Ϋ Ϊ©Ϋ Ψ¨Ψ§ΩΨ¬ΩΨ― ΫΨ± Ψ―Ω Ϊ©Ψ§ Ψ§ΩΪ― Ψ§ΩΪ― ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§ΩΨ³ ΩΎΫΨ―Ψ§ Ϊ©Ψ±ΩΫ ΨͺΪ© Ψ§ΩΨ± ΩΎΪΎΨ± Ω
ΩΫ Ω
ΫΪΊ ΨΨ§ΨΆΨ± ΫΩΪ©Ψ± Ψ΄ΫΨ·Ψ§ΩΫ ΨΉΩΨ§Ω
ΨͺΩΪΊ ΩΎΨ± Ψ³ΩΪ―Ψ¨Ψ§Ψ±Ϋ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ Ψ¨ΨΉΨ― ΩΨ±Ψ¨Ψ§ΩΫ Ψ―ΫΩΫ Ϊ©Ϋ ΨΉΩ
Ω Ϊ©Ω Ω
Ψ¬Ψ³Ω
Ϊ©Ψ±ΩΨ§ Ψ§ΩΨ± Ω
Ψ³Ϊ©ΫΩΩΪΊ Ψ§ΩΨ± Ψ±Ψ§ΫΪ―ΫΨ±ΩΪΊ Ϊ©Ω Ϊ©ΪΎΨ§ΩΨ§ Ϊ©ΪΎΩΨ§ΩΨ§Ψ ΫΫ Ψ§ΨΉΩ
Ψ§Ω Ψ³Ψ¨ Ϊ©Ϋ Ψ³Ψ¨ ΨͺΨΉΩΫΩ
Ω ΨͺΨ±Ψ¨ΫΨͺ Ψ§ΩΨ± ΨͺΩ
Ψ±ΫΩ Ϊ©Ϋ Ψ²Ω
Ψ±Ϋ Ω
ΫΪΊ Ψ’ΨͺΫ ΫΫΪΊ.
Ψ§Ψ³ Ω
Ϊ©Ω
Ω Ω
Ψ¬Ω
ΩΨΉΫ Ψ§ΨΉΩ
Ψ§Ω Ω
ΫΪΊΨ Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ Ψ§ΨΩΨ§Ψ΅ Ω Ψ΅ΩΨ§Ψ¦Ϋ Ψ―Ω Ψ§ΩΨ± Ω
Ψ§Ψ―Ϋ Ω
Ψ΅Ψ±ΩΩΫΨ§Ψͺ Ψ³Ϋ Ψ―Ψ³ΨͺΨ¨Ψ±Ψ―Ψ§Ψ±Ϋ Ψ§ΩΨ± Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ³ΨΉΫ Ω Ϊ©ΩΨ΄Ψ΄ Ψ§ΩΨ± Ψ«Ψ§Ψ¨Ψͺ ΩΨ―Ω
ΫΨ Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§ΩΨ³ Ω ΨΩΩΨͺ Ψ§ΩΨ± ΨΩΩ ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ ΩΨΨ―Ψͺ Ω ΫΪ©Ψ―ΩΫ Ψ§ΩΨ± ΫΪ©Ψ±ΩΪ―Ϋ Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ―Ω Ω Ψ¬Ψ§Ω Ϊ©Ϋ Ψ’Ψ±Ψ§Ψ¦Ψ΄ Ω Ψ²ΫΨ¨Ψ§Ψ¦Ψ΄ Ϊ©Ψ§ Ψ§ΫΨͺΩ
Ψ§Ω
Ψ§ΩΨ± Ψ―Ω Ψ§Ω
Ψͺ Ψ§Ψ³ΩΨ§Ω
Ϋ Ϊ©Ϋ ΨΉΨΈΫΩ
Ψ¬Ω
Ψ§ΨΉΨͺ Ϊ©Ϋ Ψ§ΨͺΨΨ§Ψ― Ω ΫΪ―Ψ§ΩΪ―Ψͺ Ϊ©Ϋ Ψ³ΩΎΨ±Ψ― Ϊ©Ψ±ΩΨ§Ψ Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ ΨΩ ΨͺΨΉΨ§ΩΫ Ϊ©Ϋ Ψ¨Ψ§Ψ±Ϊ―Ψ§Ϋ Ω
ΫΪΊ ΨΉΨ¬Ψ² Ω Ψ§ΩΪ©Ψ³Ψ§Ψ± Ψ§ΩΨ± Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ¨Ψ§Ψ·Ω Ϊ©Ϋ Ω
Ψ― Ω
ΩΨ§Ψ¨Ω Ψ«Ψ§Ψ¨ΩΨͺ ΩΩΨ―Ω
Ϋ Ψ§ΩΨ± Ψ§ΩΨ³ΨͺΩΨ§Ψ±ΫΨ Ψ§ΩΩ
ΨΨͺΨ΅Ψ± Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ Ψ’ΨΨ±Ψͺ Ϊ©Ϋ Ω
Ψ§ΨΩΩ Ω
ΫΪΊ ΩΎΨ±ΩΨ§Ψ² Ϊ©Ψ±ΩΨ§ Ψ§ΩΨ± Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ―ΩΫΨ§ Ϊ©Ω Ψ³ΩΩΨ§Ψ±ΩΫ Ϊ©Ψ§ ΨΉΨ²Ω
Ψ΅Ω
ΫΩ
Ψ Ψ³Ψ¨ Ψ§ΫΪ© Ψ―ΩΨ³Ψ±Ϋ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ ΩΎΫΩΨ³ΨͺΫ ΫΫΪΊ Ψ§ΩΨ± Ψ³Ψ¨ Ϊ©Ϋ Ψ§ΫΪ© Ψ³Ψ§ΨͺΪΎ ΨͺΨΉΩΫΩ
Ψ―Ϋ Ψ¬Ψ§ΨͺΫ ΫΫ Ψ§ΩΨ± Ω
Ψ΄Ω Ϊ©Ϋ Ψ¬Ψ§ΨͺΫ ΫΫ: Β«ΩΩ Ω
ΩΩΩΩΩΩ
Ω Ω
ΩΩΩ ΩΩΩΩΩΩΩ Ψ±ΩΨ¨ΩΩΩΨ§ Ψ’ΨͺΩΩΨ§ ΩΩΩ Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩ Ψ§ΩΨ’ΩΨΩΨ±ΩΨ©Ω ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩΨ§ ΨΉΩΨ°Ψ§Ψ¨Ω Ψ§ΩΩΩΩΨ§Ψ±Ω Β».(1)
Ψ§ΩΨ± Ψ§Ψ³ Ψ·Ψ±Ψ ΩΨΉΨ¨Ϋ Ψ΄Ψ±ΫΩ Ψ§ΩΨ± Ω
ΩΨ§Ψ³Ω ΨΨ¬Ψ Ψ§ΩΨ³Ψ§ΩΫ Ω
ΨΉΨ§Ψ΄Ψ±ΩΪΊ Ϊ©Ϋ Ω
ΨΆΨ¨ΩΨ·Ϋ Ψ§ΩΨ± Ψ§Ψ³ΨͺΩΨ§Ψ±Ϋ Ϊ©Ψ§ Ψ³Ψ¨Ψ¨ Ψ§ΩΨ± Ψ§ΩΨ³Ψ§ΩΩΪΊ Ϊ©Ϋ ΩΨ¦Ϋ ΩΩΨΉ Ψ§ΩΨ± Ψ¨ΩΨ±Ω Ω
ΩΨ―Ϋ Ϊ©Ϋ Ψ°Ψ±Ψ§Ψ¦ΨΉ Ψ³Ϋ Ψ¨ΩΨ±ΩΎΩΨ± ΩΫΩ: Β«Ψ¬ΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΩΨΉΩΨ¨ΩΨ©Ω Ψ§ΩΩΨ¨ΩΩΩΨͺΩ Ψ§ΩΩΨΩΨ±Ψ§Ω
Ω ΩΩΩΨ§Ω
Ψ§Ω ΩΩΩΩΩΩΨ§Ψ³βΒ»(2) Ω Β«ΩΩΩΨ΄ΩΩΩΨ―ΩΩΨ§ Ω
ΩΩΨ§ΩΩΨΉΩ ΩΩΩΩΩ
Ω ΩΩ ΩΩΨ°ΩΩΩΨ±ΩΩΨ§ Ψ§Ψ³ΩΩ
Ω Ψ§ΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩΩΩΨ§Ω
Ω Ω
ΩΨΉΩΩΩΩΩ
Ψ§ΨͺΩβΒ» (3)
ΫΨ± Ω
ΩΪ© Ψ§ΩΨ± ΫΨ± Ψ±ΩΪ― Ω ΩΨ³Ω Ϊ©Ϋ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ω Ψ’Ψ¬ ΫΩ
ΫΨ΄Ϋ Ψ³Ϋ Ψ¨ΫΨ΄ΨͺΨ± Ψ§Ψ³ ΨΉΨΈΫΩ
ΩΨ±ΫΨΆΫ Ϊ©Ϋ ΩΨ―Ψ± Ω ΩΫΩ
Ψͺ Ϊ©Ψ§ Ψ§Ψ―Ψ±Ψ§Ϊ© Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ ΩΨ―Ψ±Ψ΄ΩΨ§Ψ³Ϋ Ϊ©Ψ±ΩΫ ΪΨ§ΫΨ¦Ϋ Ψ§ΩΨ± Ψ§Ψ³ Ψ³Ϋ ΩΨ§Ψ¦Ψ―Ϋ Ψ§ΩΉΪΎΨ§ΩΨ§ ΪΨ§ΫΨ¦ΫΨ Ϊ©ΫΩΩΪ©Ϋ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ³Ψ§Ω
ΩΫ Ϊ©Ψ§ Ψ§ΩΩ ΫΨ± Ψ²Ω
Ψ§ΩΫ Ψ³Ϋ Ψ²ΫΨ§Ψ―Ϋ Ψ±ΩΨ΄Ω ΫΫ Ψ§ΩΨ± ΩΨ±Ψ― Ω Ω
ΨΉΨ§Ψ΄Ψ±Ϋ Ϊ©Ϋ ΩΨ¦Ϋ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ Ω
ΩΨ±Ψ± Ϊ©Ψ±Ψ―Ϋ ΨΉΨΈΫΩ
Ψ§ΫΨ―Ψ§Ω Ϊ©Ϋ ΨΨ΅ΩΩ Ϊ©Ϋ ΨΩΨ§ΩΫ Ψ³Ϋ ΩΫ Ψ’Ψ¬ ΫΩ
ΫΨ΄Ϋ Ψ³Ϋ Ϊ©ΫΫΪΊ Ψ²ΫΨ§Ψ―Ϋ ΩΎΨ±Ψ§Ω
ΫΨ― ΫΫΪΊ. Ψ§Ϊ―Ψ± Ψ§Ω
Ψͺ Ψ§Ψ³ΩΨ§Ω
Ϋ Ϊ―Ψ°Ψ΄ΨͺΫ Ψ―ΩΨ΅Ψ―ΫΩΪΊ Ϊ©Ϋ Ψ―ΩΨ±Ψ§Ω Ω
ΨΊΨ±Ψ¨ Ϊ©Ϋ Ω
Ψ§Ψ―Ϋ ΨͺΫΨ°ΫΨ¨ Ψ§ΩΨ± Ψ¨Ψ§Ψ¦ΫΪΊ Ψ§ΩΨ± Ψ―Ψ§Ψ¦ΫΪΊ Ψ¨Ψ§Ψ²Ω Ϊ©Ϋ Ψ§ΩΨΨ§Ψ―Ϋ ΩΩΨͺΩΪΊ Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ ΫΨ²ΫΩ
Ψͺ Ψ§ΩΨ± Ψ³ΩΩΨ· Ω Ψ§ΩΨͺΨ΄Ψ§Ψ± Ϊ©Ψ§ Ψ΄Ϊ©Ψ§Ψ± ΨͺΪΎΫ Ψ’Ψ¬ ΩΎΩΨ―Ψ±ΫΩΫΪΊ Ψ΅Ψ―Ϋ ΫΨ¬Ψ±Ϋ Ω
ΫΪΊ Ω
ΨΊΨ±Ψ¨ Ϊ©Ϋ Ψ³ΫΨ§Ψ³Ϋ Ψ§ΩΨ± Ω
ΨΉΨ§Ψ΄Ϋ Ω
Ϊ©Ψ§ΨͺΨ¨ Ϊ©Ϋ ΩΎΨ§Ψ€ΪΊ Ψ―ΩΨ―Ω Ω
ΫΪΊ ΩΎΪΎΩΨ³Ϋ ΫΩΨ¦Ϋ ΫΫΪΊ Ψ§ΩΨ± ΩΫ ΨΆΨΉΩ Ω ΫΨ²ΫΩ
Ψͺ Ω Ψ§ΩΨͺΨ΄Ψ§Ψ± Ϊ©Ϋ Ψ·Ψ±Ω Ψ±ΩΨ§ΪΊ Ψ―ΩΨ§ΪΊ ΫΫΪΊ. Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
ΩΫ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ¨ΫΨ―Ψ§Ψ±Ϋ Ψ§ΩΨ± ΨͺΨ΄ΨΨ΅ Ϊ©Ϋ Ψ¨ΨΨ§ΩΫ Ω Ψ¨Ψ§Ψ²ΫΨ§ΩΨͺ Ψ§ΩΨ± Ψ―ΩΫΨ§ Ω
ΫΪΊ ΨͺΩΨΫΨ―Ϋ Ψ§ΩΪ©Ψ§Ψ± Ψ§ΩΨ± ΨΉΨ―Ω Ω Ω
ΨΉΩΩΫΨͺ Ϊ©Ϋ Ω
ΩΨ·Ω Ϊ©Ϋ Ψ§ΨΫΨ§Ψ‘ Ϊ©Ϋ Ψ¨Ψ―ΩΩΨͺ ΨΉΨ²Ψͺ Ω Ψ³Ψ±Ψ¨ΩΩΨ―Ϋ Ψ§ΩΨ± Ψ±ΩΨ¦ΫΨ―Ϊ―Ϋ Ω Ψ¨Ψ§ΩΫΨ―Ϊ―Ϋ Ϊ©Ϋ ΩΨ¦Ϋ Ψ―ΩΨ± Ϊ©Ψ§ Ψ’ΨΊΨ§Ψ² Ϊ©ΫΨ§ ΫΫ.
ΩΫ ΩΩΪ― Ψ¬Ω Ω
Ψ§ΨΆΫ ΩΨ±ΫΨ¨ Ω
ΫΪΊ ΩΨ§Ψ§Ω
ΫΨ―ΫΩΪΊ Ϊ©Ϋ Ϊ―ΫΨͺ Ϊ―Ψ§Ψ±ΫΫ ΨͺΪΎΫ Ψ§ΩΨ± ΩΫ Ψ΅Ψ±Ω Ψ§Ψ³ΩΨ§Ω
Ψ§ΩΨ± Ω
Ψ³ΩΩ
ΫΩ Ψ¨ΩΪ©Ϋ Ψ―ΫΩΨ―Ψ§Ψ±Ϋ Ψ§ΩΨ± Ω
ΨΉΩΩΫΨͺ Ϊ©Ϋ Ψ§Ψ³Ψ§Ψ³ ΨͺΪ© Ϊ©Ω Ω
ΨΊΨ±Ψ¨Ϋ ΨͺΫΨ°ΫΨ¨ Ϊ©Ϋ ΫΩΨΊΨ§Ψ± Ϊ©Ϋ Ψ³Ψ§Ω
ΩΫ ΨͺΨ¨Ψ§Ϋ ΫΩΨͺΨ§ ΫΩΨ§ Ψ³Ω
Ψ¬ΪΎ Ψ±ΫΫ ΨͺΪΎΫ Ψ’Ψ¬ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΨͺΨ¬Ψ―ΫΨ― ΨΫΨ§Ψͺ Ψ§ΩΨ± ΩΨ΄Ψ§Ψͺ Ψ«Ψ§ΩΫΫ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ Ψ§Ω ΫΩΨΊΨ§Ψ± Ϊ©Ψ±ΩΫ ΩΨ§ΩΫ ΩΩΨͺΩΪΊ Ϊ©Ϋ ΨΆΨΉΩ Ω Ψ²ΩΨ§Ω Ϊ©Ψ§ Ψ§ΩΎΩΫ Ψ’ΩΪ©ΪΎΩΪΊ Ψ³Ϋ ΩΨΈΨ§Ψ±Ϋ Ϊ©Ψ±Ψ±ΫΫ ΫΫΪΊ Ψ§ΩΨ± Ψ²Ψ¨Ψ§Ω Ω Ψ―Ω Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§Ψ³ ΨΩΫΩΨͺ Ϊ©Ψ§ Ψ§ΩΨ±Ψ§Ψ± Ϊ©Ψ±Ψ±ΫΫ ΫΫΪΊ.
Ω
ΫΪΊ Ω
Ϊ©Ω
Ω Ψ§Ψ·Ω
ΫΩΨ§Ω Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ϊ©ΫΨͺΨ§ ΫΩΪΊ Ϊ©Ϋ ΫΫ Ψ§Ψ¨ΪΎΫ Ψ΄Ψ±ΩΨΉ Ϊ©Ψ§ Ω
Ψ±ΨΩΫ ΫΫ Ψ§ΩΨ± ΨΨ―Ψ§ Ϊ©Ϋ ΩΨΉΨ―ΩΪΊ Ϊ©Ϋ ΨΨͺΩ
ΫΨͺ Ψ§ΩΨ± ΨΉΩ
ΩΫ Ψ¬Ψ§Ω
Ϋ ΩΎΫΩΩΫ ΫΨΉΩΫ Ψ¨Ψ§Ψ·Ω ΩΎΨ± ΨΩ Ϊ©Ϋ ΩΨͺΨ Ψ§ΩΨ± ΩΨ±Ψ’Ω Ϊ©Ϋ Ψ§Ω
ΩΨͺ Ϊ©Ϋ ΨͺΨΉΩ
ΫΨ± ΩΩ Ψ§ΩΨ± Ψ¬Ψ―ΫΨ― Ψ§Ψ³ΩΨ§Ω
Ϋ ΨͺΩ
Ψ―Ω Ω ΨͺΫΨ°ΫΨ¨ Ϊ©Ϋ ΩΫΨ§Ω
Ϊ©Ϋ Ω
Ψ±Ψ§ΨΩ ΨΉΩΩΨ±ΫΨ¨ Ψ’Ψ±ΫΫ ΫΫΪΊ: Β«ΩΩΨΉΩΨ―Ω Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ Ω
ΩΩΩΩΩΩ
Ω ΩΩ ΨΉΩΩ
ΩΩΩΩΨ§ Ψ§ΩΨ΅ΩΩΨ§ΩΩΨΨ§ΨͺΩ ΩΩΩΩΨ³ΩΨͺΩΨΩΩΩΩΩΩΩΩΩΩΩ
Ω ΩΩΩ Ψ§ΩΨ£ΩΩΨ±ΩΨΆΩ ΩΩΩ
ΩΨ§ Ψ§Ψ³ΩΨͺΩΨΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΩ
ΩΩΩΩΩΩΩΩΩ ΩΩΩΩΩ
Ω Ψ―ΩΩΩΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩ Ψ§Ψ±ΩΨͺΩΨΆΩβ ΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΨ¨ΩΨ―ΩΩΩΩΩΩΩΩΩΩ
Ω Ω
ΩΩΩ Ψ¨ΩΨΉΩΨ―Ω ΨΩΩΩΩΩΩΩΩ
Ω Ψ£ΩΩ
ΩΩΨ§Ω ΩΩΨΉΩΨ¨ΩΨ―ΩΩΩΩΩΩΩ ΩΨ§ ΩΩΨ΄ΩΨ±ΩΩΩΩΩΩ Ψ¨ΩΩ Ψ΄ΩΩΩΨ¦Ψ§Ω ΩΩ Ω
ΩΩΩ ΩΩΩΩΨ±Ω Ψ¨ΩΨΉΩΨ―Ω Ψ°ΩΩΩΩ ΩΩΨ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩΨ§Ψ³ΩΩΩΩΩΩΒ» (4)
Ψ§Ψ³ ΩΨ³Ψ ΩΨ§ΩΎΨ°ΫΨ± ΩΨΉΨ―Ϋ Ϊ©Ψ§ ΨΉΩ
ΩΫ Ψ¬Ψ§Ω
Ϋ ΩΎΫΩΩΫ Ϊ©Ϋ Ψ§ΩΩΫΩ Ψ§ΩΨ± Ψ§ΫΩ
ΨͺΨ±ΫΩ ΩΨ΄Ψ§ΩΫ Ψ§ΫΨ±Ψ§Ω Ω
ΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ϋ Ψ§ΩΩΩΨ§Ψ¨ Ϊ©Ϋ Ϊ©Ψ§Ω
ΫΨ§Ψ¨Ϋ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϋ ΩΨΈΨ§Ω
Ϊ©Ϋ ΩΨ§Ω
Ϋ Ϊ―Ψ±Ψ§Ω
Ϋ ΨΉΩ
Ψ§Ψ±Ψͺ Ϊ©Ϋ ΨͺΨΉΩ
ΫΨ± ΨͺΪΎΫ Ψ¬Ψ³ ΩΫ Ψ§ΫΨ±Ψ§Ω Ϊ©Ω Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΨΨ§Ϊ©Ω
ΫΨͺ Ω ΨͺΩ
Ψ―Ω Ϊ©Ϋ ΨͺΩΪ©Ψ±Ψ§Ψͺ Ϊ©Ϋ Ω
ΨΆΨ¨ΩΨ· ΨͺΨ±ΫΩ ΩΩΨΉΫ Ω
ΫΪΊ ΨͺΨ¨Ψ―ΫΩ Ϊ©ΫΨ§. Ψ§Ψ³ Ω
ΨΉΨ¬Ψ²ΩΩ
Ψ§ ΩΨ¬ΩΨ― Ϊ©Ψ§ ΨΉΫΩ Ψ§Ψ³Ϋ ΩΩΨͺ ΨΈΫΩΨ± ΫΩΨ§ Ψ¬Ψ¨ Ω
Ψ§Ψ―ΫΨͺ Ϊ©Ϋ ΫΩΪ―Ψ§Ω
Ϋ ΨΫΨ²ΫΩΪΊ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΨΩΨ§Ω Ψ¨Ψ§Ψ¦ΫΪΊ Ψ§ΩΨ± Ψ―Ψ§Ψ¦ΫΪΊ Ψ¨Ψ§Ψ²Ω Ϊ©Ϋ ΩΩΨͺΩΪΊ Ϊ©Ϋ Ψ¨Ψ―Ω
Ψ³ΨͺΫΩΪΊ Ϊ©Ψ§ ΨΉΨ±ΩΨ¬ ΨͺΪΎΨ§ Ψ§ΩΨ± Ψ―ΩΫΨ§ Ϊ©Ϋ ΨͺΩ
Ψ§Ω
Ω
Ψ§Ψ―Ϋ ΩΩΨͺΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ Ψ§Ψ³ ΨΈΫΩΨ± ΩΩ Ϊ©Ϋ ΨΩΨ§Ω Ψ΅Ω Ψ’Ψ±Ψ§ ΫΩΨ¦Ϋ ΨͺΪΎΫΪΊ Ψ§ΩΨ± Ψ§ΩΫΩΪΊ ΩΫ Ψ§Ψ³ΩΨ§Ω
Ϋ Ϊ©Ϋ ΨΩΨ§Ω ΫΨ±ΩΨ³Ω
Ϊ©Ϋ Ψ³ΫΨ§Ψ³ΫΨ ΩΩΨ¬ΫΨ Ω
ΨΉΨ§Ψ΄Ϋ Ψ§ΩΨ± ΨͺΨ¨ΩΫΨΊΨ§ΨͺΫ Ψ§ΩΨ―Ψ§Ω
Ψ§Ψͺ Ϊ©Ψ¦Ϋ Ω
Ϊ―Ψ± Ψ§Ψ³ΩΨ§Ω
ΩΫ Ψ§Ψ³ΨͺΩΨ§Ω
Ψͺ Ϊ©Ψ§ Ψ«Ψ¨ΩΨͺ Ψ―ΫΨ§ Ψ§ΩΨ± Ψ§Ψ³ Ψ·Ψ±Ψ Ψ―ΩΫΨ§Ψ¦Ϋ Ψ§Ψ³ΩΨ§Ω
Ω
ΫΪΊ ΩΨ¦Ϋ Ψ§Ω
ΫΨ―ΫΪΊ ΨΈΫΩΨ± ΩΎΨ°ΫΨ± ΫΩΨ¦ΫΪΊ Ψ§ΩΨ± ΩΩΨ¨ΩΪΊ Ω
ΫΪΊ Ψ΄ΩΩ Ω Ψ¬Ψ°Ψ¨Ϋ Ψ§Ψ¨ΪΎΨ±Ψ§Ψ Ψ§Ψ³ Ψ²Ω
Ψ§ΩΫ Ψ³Ϋ ΩΩΨͺ Ψ¬ΨͺΩΨ§ Ψ¨ΪΎΫ Ϊ―Ψ°Ψ±Ψ§ ΫΫ Ψ§Ψ³ΩΨ§Ω
Ϋ ΩΨΈΨ§Ω
Ϊ©Ϋ Ψ§Ψ³ΨͺΨΪ©Ψ§Ω
Ψ§ΩΨ± Ψ«Ψ§Ψ¨Ψͺ ΩΨ―Ω
Ϋ Ω
ΫΪΊ β ΨΨ―Ψ§ Ϊ©Ϋ ΩΨΆΩ Ω ΩΨ―Ψ±Ψͺ Ψ³Ϋ - Ψ§ΨͺΩΨ§ ΫΫ Ψ§ΨΆΨ§ΩΫ ΫΩΨ§ ΫΫ Ψ§ΩΨ± Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ§Ω
ΫΨ―ΩΪΊ Ϊ©Ϋ Ψ¬ΪΫΪΊ Ψ¨ΪΎΫ Ψ§ΨͺΩΫ ΫΫ Ω
ΨΆΨ¨ΩΨ· ΫΩΪ―Ψ¦Ϋ ΫΫΪΊ. Ψ§Ψ³ Ψ±ΩΨ―Ψ§Ψ― Ψ³Ϋ Ψ§Ψ¨ ΨͺΫΩ ΨΉΨ΄Ψ±Ϋ Ϊ―Ψ°Ψ±ΩΫ Ϊ©Ω ΫΫΪΊ Ψ§ΩΨ± Ψ§Ω ΨͺΫΩ ΨΉΨ΄Ψ±ΩΪΊ Ω
ΫΪΊ Ω
Ψ΄Ψ±Ω ΩΨ³Ψ·Ϋ Ψ§ΩΨ± Ψ§ΩΨ±ΫΩΫ Ω Ψ§ΫΨ΄ΫΨ§Ψ¦Ϋ Ω
Ω
Ψ§ΩΪ© Ψ§Ψ³ ΩΨͺΨ Ω
ΩΨ―Ψ§ΩΫ ΨͺΩΨ§Ψ¨Ω Ϊ©Ψ§ Ω
ΫΨ―Ψ§Ω Ψ¨Ω ΪΪ©Ϋ ΫΫΪΊ. ΩΩΨ³Ψ·ΫΩ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϋ Ψ§ΩΨͺΩΨ§ΨΆΫ Ψ§ΩΨ± Ω
Ψ³ΩΩ
ΩΩΨ³Ψ·ΫΩΫ ΨΪ©ΩΩ
Ψͺ Ϊ©Ψ§ ΩΫΨ§Ω
Ψ ΩΨ¨ΩΨ§Ω Ψ§ΩΨ± ΨΨ²Ψ¨ Ψ§ΩΩΫ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϋ Ω
Ψ²Ψ§ΨΩ
Ψͺ ΨͺΨΨ±ΫΪ© Ϊ©Ϋ ΨΩΩΨΩΨ§Ψ± Ψ§ΩΨ± Ω
Ψ³ΨͺΪ©Ψ¨Ψ± Ψ΅ΫΫΩΩΫ Ψ±ΫΨ§Ψ³Ψͺ Ϊ©Ϋ ΨΩΨ§Ω ΨΉΨΈΫΩ
ΩΨͺΨΨ ΨΉΨ±Ψ§Ω Ψ§ΩΨ± Ψ΅Ψ―Ψ§Ω
Ϊ©Ϋ Ω
ΩΨΨ―Ψ§ΩΫ Ψ’Ω
Ψ±ΫΨͺ Ϊ©Ϋ Ϊ©ΪΎΩΪΨ±Ψ§Ψͺ ΩΎΨ± Ω
Ψ³ΩΩ
ΨΉΩΨ§Ω
Ϋ ΨΪ©ΩΩ
Ψͺ Ϊ©Ϋ ΨΉΩ
Ψ§Ψ±Ψͺ Ϊ©Ϋ ΨͺΨΉΩ
ΫΨ±Ψ Ψ§ΩΨΊΨ§ΩΨ³ΨͺΨ§Ω Ψ§ΩΨ± Ϊ©Ω
ΫΩΩΨ³ΩΉ ΩΨ§Ψ¨ΨΆΫΩ Ψ§ΩΨ± Ψ§Ω Ϊ©Ϋ Ϊ©ΩΉΪΎ ΩΎΨͺΩΫ ΨΪ©ΩΩ
Ψͺ Ϊ©Ϋ Ψ°ΩΨͺ Ψ’Ω
ΫΨ² ΫΨ²ΫΩ
ΨͺΨ Ω
Ψ΄Ψ±Ω ΩΨ³Ψ·Ϋ ΩΎΨ± Ψ§Ω
Ψ±ΫΪ©Ϋ Ϊ©Ϋ Ψ§Ψ³ΨͺΨΉΩ
Ψ§Ψ±Ϋ ΨͺΨ³ΩΨ· Ϊ©Ϋ ΩΨ¦Ϋ Ϊ©Ϋ Ψ¬Ψ§ΩΫ ΩΨ§ΩΫ Ψ³Ψ§Ψ²Ψ΄ΩΪΊ Ϊ©Ϋ ΩΨ§Ϊ©Ψ§Ω
ΫΨ ΨΊΨ§Ψ΅Ψ¨ Ψ΅ΫΫΩΩΫ Ψ±ΫΨ§Ψ³Ψͺ Ϊ©Ϋ Ψ§ΩΨ―Ψ± ΨͺΩΨ§Ψ²ΨΉΨ§Ψͺ Ψ§ΩΨ± ΩΨ§ΨΉΩΨ§Ψ¬ ΩΉΩΩΉ ΩΎΪΎΩΩΉΨ ΨΨ·Ϋ Ϊ©Ϋ Ψ§Ϊ©Ψ«Ψ± ΫΨ§ ΨͺΩ
Ψ§Ω
Ω
Ω
Ψ§ΩΪ© Ω
ΫΪΊ - ΨΨ§Ψ΅ Ψ·ΩΨ± ΩΎΨ± ΩΩΨ¬ΩΨ§ΩΩΪΊ Ψ§ΩΨ± Ψ―Ψ§ΩΨ΄ΩΨ±ΩΪΊ Ϊ©Ϋ Ψ―Ψ±Ω
ΫΨ§Ω - Ψ§Ψ³ΩΨ§Ω
ΩΎΨ³ΩΨ―Ϋ Ϊ©Ϋ ΩΫΨ± Ϊ©Ϋ ΫΩ
Ϋ Ϊ―ΫΨ±Ϋ Ψ Ψ§ΩΨͺΨ΅Ψ§Ψ―Ϋ ΩΎΨ§Ψ¨ΩΨ―ΫΩΪΊ Ϊ©Ϋ Ψ¨Ψ§ΩΨ¬ΩΨ― Ψ§Ψ³ΩΨ§Ω
Ϋ Ψ§ΫΨ±Ψ§Ω Ω
ΫΪΊ ΨΫΨ±Ψͺ Ψ§ΩΪ―ΫΨ² Ψ³Ψ§Ψ¦ΩΨ³Ϋ Ψ§ΩΨ± ΩΩΫ ΩΎΫΨ΄Ψ±ΩΨͺΨ Ψ§Ω
Ψ±ΫΪ©Ϋ Ϊ©Ϋ Ψ§ΩΨ―Ψ± Ψ¬ΩΪ― Ψ§ΩΨ±ΩΨ² Ψ§ΩΨ± ΩΨ³Ψ§Ψ― Ϊ©Ϋ ΨΩΨ§ΫΨ§ΪΊ ΨΪ©Ω
Ψ±Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ³ΫΨ§Ψ³Ϋ Ψ§ΩΨ± Ψ§ΩΨͺΨ΅Ψ§Ψ―Ϋ Ψ΄ΨΉΨ¨ΩΪΊ Ω
ΫΪΊ Ψ²Ψ¨Ψ±Ψ―Ψ³Ψͺ ΩΨ§Ϊ©Ψ§Ω
ΫΨ Ψ¨ΫΨ΄ΨͺΨ± Ω
ΨΊΨ±Ψ¨Ϋ Ω
Ω
Ψ§ΩΪ© Ω
ΫΪΊ Ω
Ψ³ΩΩ
Ψ§ΩΩΫΨͺΩΪΊ Ϊ©Ψ§ Ψ§ΨΨ³Ψ§Ψ³ ΨͺΨ΄ΨΨ΅Ψ ΫΫ Ψ³Ψ§Ψ±Ϋ ΨΩΨ§Ψ¦Ω Ψ§Ψ³ Ψ΅Ψ―Ϋ β ΫΨΉΩΫ ΩΎΩΨ―Ψ±ΫΩΫΪΊ Ψ΅Ψ―Ϋ ΫΨ¬Ψ±Ϋ β Ω
ΫΪΊ Ψ―Ψ΄Ω
ΩΩΪΊ Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΩΨͺΨ Ω ΩΨ΅Ψ±Ψͺ Ϊ©Ϋ ΩΨ΄Ψ§ΩΫΨ§ΪΊ ΫΫΪΊ.
Ψ¨ΪΎΨ§Ψ¦ΫΩ Ψ§ΩΨ± Ψ¨ΫΩΩ! ΫΫ Ψ³Ψ§Ψ±Ϋ ΩΨͺΩΨΨ§Ψͺ Ψ§ΩΨ± Ϊ©Ψ§Ω
ΫΨ§Ψ¨ΫΨ§ΪΊ Ψ¬ΫΨ§Ψ― Ψ§ΩΨ± Ψ§ΨΩΨ§Ψ΅ Ϊ©Ψ§ Ψ«Ω
Ψ±Ϋ ΫΫΪΊ. Ψ¬Ψ¨ ΨΨ―Ψ§ΩΩΨ― ΨΉΨ§ΩΩ
Ϊ©Ϋ Ψ΅Ψ―Ψ§ Ψ§Ψ³ Ϊ©Ϋ Ψ¨ΩΨ―ΩΪΊ Ϊ©Ϋ ΨΩΩ Ψ³Ϋ Ψ³ΩΨ§Ψ¦Ϋ Ψ―ΫΨ Ψ¬Ψ¨ Ψ±Ψ§Ϋ ΨΩ Ϊ©Ϋ Ω
Ψ¬Ψ§ΫΨ―ΩΪΊ Ϊ©Ϋ ΫΩ
Ψͺ Ω Ψ·Ψ§ΩΨͺ Ω
ΫΨ―Ψ§Ω ΨΉΩ
Ω Ω
ΫΪΊ Ψ§ΨͺΨ± Ψ’Ψ¦ΫΨ Ψ§ΩΨ± Ψ¬Ψ¨ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ ΩΫ ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§ΩΎΩΫ Ϊ©Ψ¦Ϋ ΫΩΨ¦Ϋ ΨΉΫΨ― ΩΎΨ± ΨΉΩ
Ω Ϊ©ΫΨ§Ψ ΨΨ―Ψ§Ψ¦Ϋ ΨΉΩΫΩ ΩΨ―ΫΨ± ΩΫ Ψ¨ΪΎΫ Ψ§ΩΎΩΫ ΩΨΉΨ―Ϋ Ϊ©Ω ΨΉΩ
Ω Ϊ©Ψ§ ΩΨ¨Ψ§Ψ³ ΩΎΫΩΨ§ΫΨ§ Ψ§ΩΨ± ΫΩΪΊ ΨͺΨ§Ψ±ΫΨ Ϊ©Ϋ Ψ³Ω
Ψͺ Ψ¨Ψ―Ω Ϊ―Ψ¦Ϋ: Β«Ψ£ΩΩΩΩΩΩΨ§ Ψ¨ΩΨΉΩΩΩΨ―ΩΩ Ψ£ΩΩΩΩ Ψ¨ΩΨΉΩΩΩΨ―ΩΩΩΩ
βΒ» (5) Β«Ψ₯ΩΩΩ ΨͺΩΩΩΨ΅ΩΨ±ΩΩΨ§ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ
Ω ΩΩ ΩΩΨ«ΩΨ¨ΩΩΨͺΩ Ψ£ΩΩΩΨ―Ψ§Ω
ΩΩΩΩ
Ω Β» (6) Β«Ω ΩΩ ΩΩΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ Ψ§ΩΩΩΩΩΩ Ω
ΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩ Ψ₯ΩΩΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΩΩ ΨΉΩΨ²ΩΩΨ²Β» (7) Β«Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΨ΅ΩΨ±Ω Ψ±ΩΨ³ΩΩΩΩΨ§ ΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ ΩΩΩ Ψ§ΩΩΨΩΩΨ§Ψ©Ω Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΩΩ ΩΩΩΩΩ
Ω ΩΩΩΩΩΩ
Ω Ψ§ΩΨ£ΩΩΨ΄ΩΩΨ§Ψ―ΩΒ» (8)
ΫΫ ΨͺΩ Ψ§Ψ¨ΪΎΫ Ψ’ΨΊΨ§Ψ² Ψ±Ψ§Ϋ ΫΫ. Ω
Ψ³ΩΩ
Ψ§Ω Ω
ΩΨͺΩΪΊ Ϊ©Ω Ψ§Ψ¨ΪΎΫ Ψ¨ΫΨͺ Ψ³Ϋ ΨΩΩΩΨ§Ϊ© Ψ―Ψ±ΩΪΊ Ψ³Ϋ Ϊ―Ψ°Ψ±ΩΨ§ ΫΫ. Ψ§Ω Ψ―Ψ±ΩΪΊ Ψ§ΩΨ± Ϊ―ΪΎΨ§ΨͺΫΩΪΊ Ψ³Ϋ Ϊ―Ψ°Ψ±ΩΨ§ Ψ¨ΪΎΫ Ψ§ΫΩ
Ψ§Ω Ω Ψ§ΨΩΨ§Ψ΅Ψ Ψ§Ω
ΫΨ― Ω Ψ¬ΫΨ§Ψ― Ψ§ΩΨ± Ψ¨Ψ΅ΫΨ±Ψͺ Ω Ψ§Ψ³ΨͺΩΨ§Ω
Ψͺ Ϊ©Ϋ Ψ¨ΨΊΫΨ± Ω
Ω
Ϊ©Ω ΩΫΫΪΊ ΫΫ. Ω
Ψ§ΫΩΨ³Ϋ Ψ§ΩΨ± ΫΨ± ΪΫΨ² Ϊ©Ω ΨͺΨ§Ψ±ΫΪ© Ω Ψ³ΫΨ§Ϋ Ψ―ΫΪ©ΪΎΩΫΨ ΨΩ ΩΨ¨Ψ§Ψ·Ω Ϊ©Ϋ Ω
ΨΉΨ±Ϊ©Ϋ Ω
ΫΪΊ ΨΊΫΨ±Ψ¬Ψ§ΩΨ¨Ψ―Ψ§Ψ±Ψ§ΩΫ Ω
ΩΩΩ Ψ§ΩΎΩΨ§ΩΫΨ Ψ¨Ϋ Ψ΅Ψ¨Ψ±Ϋ Ψ§ΩΨ± Ψ¬ΩΨ―Ψ¨Ψ§Ψ²Ϋ Ψ³Ϋ Ϊ©Ψ§Ω
ΩΫΩΫ Ψ§ΩΨ± ΨΨ―Ψ§ Ϊ©Ϋ ΩΨΉΨ―ΩΪΊ Ϊ©Ϋ Ψ³ΪΨ§Ψ¦Ϋ ΩΎΨ± Ψ¨Ψ―Ϊ―Ω
Ψ§Ω ΫΩΩΫ Ϊ©Ϋ Ψ΅ΩΨ±Ψͺ Ω
ΫΪΊ Ψ§Ω Ϊ©ΩΉΪΎΩ Ψ±Ψ§Ψ³ΨͺΩΪΊ Ψ³Ϋ Ϊ―Ψ°Ψ±ΩΨ§ ΩΨ§Ω
Ω
Ϊ©Ω ΫΩΪ―Ψ§ Ψ§ΩΨ± ΫΫ Ψ±Ψ§Ϋ Ψ·Ϋ ΩΫ ΫΩΨ³Ϊ©Ϋ Ϊ―Ϋ.
Ψ²ΨΩ
ΨΩΨ±Ψ―Ϋ Ψ―Ψ΄Ω
Ω ΩΎΩΨ±Ϋ Ψ·Ψ§ΩΨͺ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ω
ΫΨ―Ψ§Ω Ω
ΫΪΊ Ψ’ΫΨ§ ΫΫ Ψ§ΩΨ± ΩΫ Ω
Ψ²ΫΨ― Ψ·Ψ§ΩΨͺ Ψ¨ΪΎΫ Ω
ΫΨ―Ψ§Ω Ω
ΫΪΊ ΩΨ§Ψ¦Ϋ Ϊ―Ψ§ ΪΩΨ§ΩΪΫ ΫΩΨ΄ΫΨ§Ψ± Ω Ψ¨ΫΨ―Ψ§Ψ±Ψ Ψ΄Ψ¬Ψ§ΨΉΨ Ψ―Ψ§ΩΨ΄Ω
ΩΨ― Ψ§ΩΨ± Ω
ΩΩΨΉ Ψ΄ΩΨ§Ψ³ ΫΩΩΨ§ ΪΨ§ΫΨ¦ΫΨ Ϊ©ΫΩΩΪ©Ϋ Ψ§Ψ³Ϋ Ψ΅ΩΨ±Ψͺ Ω
ΫΪΊ Ψ―Ψ΄Ω
Ω ΩΨ§Ϊ©Ψ§Ω
Ϋ Ϊ©Ψ§ Ω
ΩΫ Ψ―ΫΪ©ΪΎΫ Ϊ―Ψ§. Ψ§Ω ΨͺΫΨ³ Ψ¨Ψ±Ψ³ΩΪΊ Ϊ©Ϋ Ψ―ΩΨ±Ψ§Ω ΫΩ
Ψ§Ψ±Ϋ Ψ―Ψ΄Ω
Ω ΨΨ§Ψ΅ Ψ·ΩΨ± ΩΎΨ± Ψ΅ΫΫΩΩΫΨͺ Ψ§ΩΨ± Ψ§Ω
Ψ±ΫΪ©Ϋ ΩΎΩΨ±Ϋ Ψ·Ψ§ΩΨͺ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ω
ΫΨ―Ψ§Ω Ω
ΫΪΊ ΨͺΪΎΫ Ψ§ΩΨ± Ψ§ΩΫΩΪΊ ΩΫ ΨͺΩ
Ψ§Ω
ΩΨ³Ψ§Ψ¦Ω Ϊ©Ψ§ Ψ§Ψ³ΨͺΨΉΩ
Ψ§Ω Ϊ©ΫΨ§ Ω
Ϊ―Ψ± ΩΨ§Ϊ©Ψ§Ω
Ψ±ΫΫ. Ψ§ΩΨ± Ω
Ψ³ΨͺΩΨ¨Ω Ω
ΫΪΊ Ψ¨ΪΎΫ Ψ§ΫΨ³Ψ§ ΫΫ ΫΩΪ―Ψ§. Ψ§Ω Ψ΄Ψ§Ψ‘ Ψ§ΩΩΫ
Ψ―Ψ΄Ω
Ω Ϊ©Ϋ Ψ΄Ψ―Ψͺ ΨΉΩ
Ω Ψ§Ϊ©Ψ«Ψ± Ω Ψ¨ΫΨ΄ΨͺΨ± Ψ§Ψ³ Ϊ©Ϋ Ϊ©Ω
Ψ²ΩΨ±Ϋ Ψ§ΩΨ± Ψ¨Ϋ ΨͺΨ―Ψ¨ΫΨ±Ϋ Ϊ©Ϋ ΨΉΩΨ§Ω
Ψͺ ΫΫ. Ψ’ΩΎ Ψ§ΫΪ© ΩΨΈΨ± ΩΩΨ³Ψ·ΫΩ Ψ§ΩΨ± ΨΨ§Ψ΅ Ψ·ΩΨ± ΩΎΨ± ΨΊΨ²Ϋ ΩΎΨ± ΪΨ§ΩΫΪΊ. ΨΊΨ²Ϋ Ω
ΫΪΊ Ψ―Ψ΄Ω
Ω Ϊ©Ϋ Ψ¨ΫΨ±ΨΩ
Ψ§ΩΫ Ψ§ΩΨ± Ψ¬ΩΨ§Ψ―Ψ§ΩΫ Ϊ©Ψ±Ψ―Ψ§Ψ± β Ψ¬Ψ³ Ϊ©Ϋ Ω
Ψ«Ψ§Ω Ψ§ΩΨ³Ψ§ΩΫΨͺ Ϊ©Ϋ ΨͺΨ§Ψ±ΫΨ Ω
ΫΪΊ Ψ¨ΫΨͺ Ϊ©Ω
Ω
ΩΨͺΫ ΫΫ β Ψ§Ω Ω
Ψ±Ψ―ΩΪΊΨ ΨΉΩΨ±ΨͺΩΪΊ Ψ§ΩΨ± Ψ¨ΪΩΪΊ Ϊ©Ϋ Ψ’ΫΩΫ ΨΉΨ²Ω
ΩΎΨ± ΨΊΩΨ¨Ϋ ΩΎΨ§ΩΫ Ω
ΫΪΊ Ψ―Ψ΄Ω
Ω Ϊ©Ϋ ΨΉΨ§Ψ¬Ψ²Ϋ Ψ§ΩΨ± ΨΆΨΉΩ Ϊ©Ϋ ΩΨ΄Ψ§ΩΫ ΫΫ Ψ¬ΩΫΩΪΊ ΩΫ ΨΨ§ΩΫ ΫΨ§ΨͺΪΎΩΪΊ - ΨΊΨ§Ψ΅Ψ¨ Ψ±ΫΨ§Ψ³Ψͺ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ ΨΨ§Ω
Ϋ ΫΨΉΩΫ Ψ§Ω
Ψ±ΫΪ©Ϋ Ψ¨ΪΫ Ψ·Ψ§ΩΨͺ Ψ§ΩΨ± Ψ§Ω Ϊ©Ϋ Ψ³Ψ§Ψ²Ψ΄ΩΪΊ Ψ§ΩΨ± ΨΩ
Ψ§Ψ³ Ϊ©Ϋ ΩΨ§ΩΩΩΫ ΨΪ©ΩΩ
Ψͺ Ψ³Ϋ Ψ¬ΫΨ§Ψ― Ϊ©Ϋ Ψ§Ω Ω
ΨͺΩΨ§ΩΩΪΊ Ϊ©Ϋ Ψ±ΩΪ―Ψ±Ψ―Ψ§ΩΫ Ϊ©Ϋ - Ψ§Ω
Ψ±ΫΪ©Ϋ Ψ§ΩΨ± Ψ΅ΫΫΩΩΫ ΨΩΨ§ΫΨ΄ Ϊ©Ω ΩΎΨ§Ψ€ΪΊ ΨͺΩΫ Ψ±ΩΩΨ― ΪΨ§ΩΨ§ ΫΫ. ΨΨ―Ψ§ Ϊ©Ψ§ Ψ³ΩΨ§Ω
Ω Ψ―Ψ±ΩΨ― ΫΩ Ψ§Ψ³ Ψ¨Ψ§ Ψ§Ψ³ΨͺΩΨ§Ω
Ψͺ Ψ§ΩΨ± ΨΉΨΈΫΩ
Ω
ΩΨͺ ΩΎΨ±. ΨΊΨ²Ϋ Ϊ©Ϋ ΨΉΩΨ§Ω
Ψ§ΩΨ± ΨΩ
Ψ§Ψ³ Ϊ©Ϋ ΨΪ©ΩΩ
Ψͺ ΩΫ Ψ§Ω Ψ¬Ψ§ΩΨ―Ψ§ΩΫ Ψ’ΫΨ§Ψͺ Ψ§ΩΫΫ Ϊ©Ψ§ Ψ²ΩΨ―Ϋ Ω
Ψ΅Ψ―Ψ§Ω ΫΩ
Ψ§Ψ±Ϋ Ψ³Ψ§Ω
ΩΫ ΩΎΫΨ΄ Ϊ©ΫΨ§ ΫΫ Ψ¬ΫΨ§ΪΊ Ψ±Ψ¨ Ψ°ΩΨ§ΩΨ¬ΩΨ§Ω Ϊ©Ψ§ Ψ§Ψ±Ψ΄Ψ§ ΫΫ Ϊ©Ϋ:
Β«ΩΩ ΩΩΩΩΨ¨ΩΩΩΩΩΩΩΩΩΩΩ
Ω Ψ¨ΩΨ΄ΩΩΩβΨ‘Ω Ω
ΩΩΩ Ψ§ΩΩΨΩΩΩΩΩ ΩΩ Ψ§ΩΩΨ¬ΩΩΨΉΩ ΩΩ ΩΩΩΩΨ΅Ω Ω
ΩΩΩ Ψ§ΩΨ£ΩΩΩ
ΩΩΨ§ΩΩ ΩΩ Ψ§ΩΨ£ΩΩΩΩΩΩΨ³Ω ΩΩ Ψ§ΩΨ«ΩΩΩ
ΩΨ±Ψ§ΨͺΩ ΩΩ Ψ¨ΩΨ΄ΩΩΨ±Ω Ψ§ΩΨ΅ΩΩΨ§Ψ¨ΩΨ±ΩΩΩΩ *Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ₯ΩΨ°Ψ§ Ψ£ΩΨ΅Ψ§Ψ¨ΩΨͺΩΩΩΩ
Ω Ω
ΩΨ΅ΩΩΨ¨ΩΨ©Ω ΩΨ§ΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΩ ΩΩ Ψ₯ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΩΩΩ Ψ±Ψ§Ψ¬ΩΨΉΩΩΩΩ *Ψ£ΩΩΩΨ¦ΩΩΩ ΨΉΩΩΩΩΩΩΩΩ
Ω Ψ΅ΩΩΩΩΨ§ΨͺΩ Ω
ΩΩΩ Ψ±ΩΨ¨ΩΩΩΩΩ
Ω ΩΩ Ψ±ΩΨΩΩ
ΩΨ©Ω ΩΩ Ψ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩ
ΩΩΩΨͺΩΨ―ΩΩΩΩΒ»(9) Ω Β«ΩΩΨͺΩΨ¨ΩΩΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩ
ΩΩΨ§ΩΩΩΩΩ
Ω ΩΩ Ψ£ΩΩΩΩΩΨ³ΩΩΩΩ
Ω ΩΩ ΩΩΨͺΩΨ³ΩΩ
ΩΨΉΩΩΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΩΨͺΩΩΨ§ Ψ§ΩΩΩΩΨͺΨ§Ψ¨Ω Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΨ΄ΩΨ±ΩΩΩΩΨ§ Ψ£ΩΨ°ΩΩ ΩΩΨ«ΩΩΨ±Ψ§Ω ΩΩ Ψ₯ΩΩΩ ΨͺΩΨ΅ΩΨ¨ΩΨ±ΩΩΨ§ ΩΩ ΨͺΩΨͺΩΩΩΩΩΨ§ ΩΩΨ₯ΩΩΩΩ Ψ°ΩΩΩΩ Ω
ΩΩΩ ΨΉΩΨ²ΩΩ
Ω Ψ§ΩΨ£ΩΩΩ
ΩΩΨ±ΩΒ». (10)
ΨΩ Ω Ψ¨Ψ§Ψ·Ω Ϊ©Ϋ Ψ§Ψ³ Ω
ΨΉΨ±Ϊ©Ϋ Ϊ©Ψ§ ΩΨ§ΨͺΨ ΨΩ Ϊ©Ϋ Ψ³ΩΨ§ Ϊ©ΩΨ¦Ϋ ΩΫΫΪΊ ΫΫ Ψ§ΩΨ± ΩΩΨ³Ψ·ΫΩ Ϊ©Ϋ ΫΫΫ Ψ΅Ψ¨ΩΨ± Ψ§ΩΨ± Ω
ΨΈΩΩΩ
Ω
ΩΨͺ ΫΫ Ψ’ΨΨ±Ϊ©Ψ§Ψ± Ψ―Ψ΄Ω
Ω Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ ΩΨͺΨ Ω Ϊ©Ψ§Ω
Ψ±Ψ§ΩΫ Ψ³Ϋ ΫΩ
Ϊ©ΩΨ§Ψ± ΫΩΪ―Ϋ. Β«ΩΩ ΩΨ§ΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΨ§ ΨΉΩΨ²ΩΩΨ²Ψ§Ω Β» (11) Ψ’Ψ¬ Ψ¨ΪΎΫ ΩΩΨ³Ψ·ΫΩΫ Ω
Ψ²Ψ§ΨΩ
Ψͺ ΩΎΨ± ΨΊΩΨ¨Ϋ ΩΎΨ§ΩΫ Ω
ΫΪΊ ΩΨ§Ϊ©Ψ§Ω
Ϋ Ϊ©Ϋ ΨΉΩΨ§ΩΩΨ Ψ³ΫΨ§Ψ³Ϋ ΨΩΨ§ΩΫ Ψ³Ϋ ΨΨ±ΫΨͺ ΩΎΨ³ΩΨ―ΫΨ Ψ¬Ω
ΫΩΨ±ΫΨͺ ΩΎΨ³ΩΨ―Ϋ Ψ§ΩΨ± Ψ§ΩΨ³Ψ§ΩΫ ΨΩΩΩ Ϊ©Ϋ ΨΩΨ§ΨΈΨͺ Ω ΨΩ
Ψ§ΫΨͺ Ϊ©Ϋ ΨΩΨ§ΩΫ Ψ³Ϋ Ω
ΨΊΨ±Ψ¨Ϋ ΩΩΨͺΩΪΊ Ϊ©Ϋ Ψ―ΨΉΩΫ Ψ§ΩΨ± ΩΨΉΨ±Ϋ Ψ¨ΪΎΫ Ψ¬ΪΎΩΩΉΫ Ψ«Ψ§Ψ¨Ψͺ ΫΩΨ¦Ϋ ΫΫΪΊ ΪΩΨ§ΩΪΫ Ψ§Ψ³ Ψ¨ΩΨ§ ΩΎΨ± Ψ¨ΪΎΫ Ψ§Ω
Ψ±ΫΪ©Ϋ Ψ±ΫΨ§Ψ³Ψͺ Ψ§ΩΨ± Ψ§Ϊ©Ψ«Ψ± ΫΩΨ±ΩΎΫ Ψ±ΫΨ§Ψ³ΨͺΩΪΊ Ϊ©Ϋ Ψ’Ψ¨Ψ±Ω Ψ΄Ψ―Ψͺ Ψ³Ϋ Ω
ΨΨ―ΩΨ΄ ΫΩΪΪ©Ϋ ΫΫ Ψ§ΩΨ± Ψ§Ψ³ Ψ¨Ϋ Ψ’Ψ¨Ψ±ΩΨ¦Ϋ Ϊ©Ϋ ΩΩΫΩ Ω
Ψ―Ψͺ Ω
ΫΪΊ ΨͺΩΨ§ΩΫ Ψ¨ΪΎΫ Ω
Ω
Ϊ©Ω ΩΫΫΪΊ ΫΫ. Ψ¨Ϋ Ψ’Ψ¨Ψ±Ω Ψ΅ΫΫΩΩΫ Ψ±ΫΨ§Ψ³Ψͺ ΩΎΫΩΫ Ψ³Ϋ Ϊ©ΫΫΪΊ Ψ²ΫΨ§Ψ―Ϋ Ψ±ΩΨ³ΫΨ§Ϋ ΫΩΪΪ©Ϋ ΫΫ Ψ§ΩΨ± Ψ§Ϊ©Ψ«Ψ± ΨΉΨ±Ψ¨ ΨΪ©Ω
Ψ±Ψ§Ω Ψ¨ΪΎΫ Ψ§ΩΎΩΫ Ψ±ΫΫ Ψ³ΫΫ ΩΨ§Ψ―Ψ±Ψ§ΩΩΨ¬ΩΨ― Ψ’Ψ¨Ψ±Ω ΫΨ§Ψ± ΪΪ©Ϋ ΫΫΪΊ. ΩΩ Ψ³ΩΩΩΨΉΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩΩΩ ΨΈΩΩΩΩ
ΩΩΨ§ Ψ£ΩΩΩΩ Ω
ΩΩΩΩΩΩΩΨ¨Ω ΩΩΩΩΩΩΩΩΨ¨ΩΩΩΩ.(11)
ΩΨ§ΩΨ³ΩΨ§Ω
ΨΉΩΩ ΨΉΨ¨Ψ§Ψ―Ψ§ΩΩΩ Ψ§ΩΨ΅Ψ§ΩΨΫΩ
Ψ³ΩΩΨ―ΨΉΩΩ ΨΨ³ΩΩΩ ΨΨ§Ω
ΩΩβΨ§Ω
4 Ψ°ΩβΨΨ¬Ψ©Ψ§ΩΨΨ±Ψ§Ω
1429
13 Ψ’Ψ°Ψ± 1387
3 Ψ―Ψ³Ω
Ψ¨Ψ± 2008
Urdu Version of the messge of Hajj by Leader Ayatollah Sayyed Ali Khamenei
In the birthplace of Islam and the Holy Qurβan, eager hearts from throughout the world are now engaged in such rites which indeed show a sign of the eternal lesson of Islam and the Holy Qurβan to mankind: symbolic steps for implementing and applying such a lesson.
The aim of this great lesson is to ensure the eternal salvation and dignity of mankind by training righteous people and establishing a righteous society; people who worship the One and Only God in their hearts and in practice and cleanse themselves from polytheism, moral impurities and deviant desires, and a society built out of justice, freedom, faith, vitality and all the other signs of life and progress.
The main elements for such personal and social training are incorporated in the Hajj. Going into ihram and leaving individual distinctions behind, abstaining from many carnal joys and desires, circumambulating around the symbol of monotheism and praying in the Place of Ibrahim the Idol-breaker and the Self-Sacrificing, the hurrying between the two hills, finding tranquility in Arafat among the great numbers of monotheists from every color and ethnic background to passing the night in prayer and supplication in al-Mash`ar al-Haram with a fondness for God in one\'s heart, devoting oneβs heart and soul to God the Almighty in such a congested crowd, being present in Mina and stoning the satanic symbols, the meaningful concretization of sacrificing and feeding the poor and the wayfarer are all aimed at training, practicing and reminding us of it.
In this perfect ritual, sincerity, purity of heart and disentanglement from materialistic engagements, endeavor, resilience, intimacy and seclusion with God, unity, concordance, homogeneity, adorning the soul and heart, committing the heart to solidarity with the great body of the Muslim Ummah, humility before the Ultimate Truth, firmness against falsehood, soaring in the desire for the hereafter and the firm resolution to adorn the world are all interwoven and constantly practiced:
Β« ΩΩ Ω
ΩΩΩΩΩΩ
Ω Ω
ΩΩΩ ΩΩΩΩΩΩΩ Ψ±ΩΨ¨ΩΩΩΨ§ Ψ’ΨͺΩΩΨ§ ΩΩΩ Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩ Ψ§ΩΨ’ΩΨΩΨ±ΩΨ©Ω ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩΨ§ ΨΉΩΨ°Ψ§Ψ¨Ω Ψ§ΩΩΩΩΨ§Ψ±Ω Β».
And among them there are those who say, βOur Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.β
This way, the Honored Kaaba and the Hajj rituals contribute to the resilience and the uprising of human societies and are filled with benefit and enjoyment for all mankind:
Β«Ψ¬ΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΩΨΉΩΨ¨ΩΨ©Ω Ψ§ΩΩΨ¨ΩΩΩΨͺΩ Ψ§ΩΩΨΩΨ±Ψ§Ω
Ω ΩΩΩΨ§Ω
Ψ§Ω ΩΩΩΩΩΩΨ§Ψ³βΒ»
Β«ΩΩΩΨ΄ΩΩΩΨ―ΩΩΨ§ Ω
ΩΩΨ§ΩΩΨΉΩ ΩΩΩΩΩ
Ω ΩΩ ΩΩΨ°ΩΩΩΨ±ΩΩΨ§ Ψ§Ψ³ΩΩ
Ω Ψ§ΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩΩΩΨ§Ω
Ω Ω
ΩΨΉΩΩΩΩΩ
Ψ§ΨͺΩβΒ»
Allah has made the Kaaba, the Sacred House, a means of sustenance for mankindβ¦
That they may witness the benefits for them, and mention Allah\'s Name during the known days.
Today, Muslims from all countries and races should appreciate the value of this great ritual more than before and benefit from it, for the horizon is brighter than ever in the eyes of the Muslim Ummah and the hope for reaching the goals Islam has envisaged for individuals and societies is greater than ever. If, in the last two centuries the Muslim Ummah got disintegrated and was defeated in the confrontation with the Western materialistic civilization and the atheist schools of thought of both the right and the left, today, in the 15th century of the Lunar Hegira, it is the economic and political theories of the West that are paralyzed and fading away. Today, as a result of the Muslims\' reawakening and the retrieval of their identity and with the resurgence of monotheistic ideas and the logic of justice and divinity, a new dawn of prosperity and glory has begun for Muslims.
Those who, in the not-so-distant past, were singing the tune of despair and believed that not only Islam and Muslims but also the foundations of spirituality and religiosity had been lost in the invasion of the Western civilization, are now today witnessing the resurgence of Islam and the revival of the Holy Qurβan as well as the gradual debilitation and collapse of those invaders, confirming all this with their tongues and hearts.
I say with full confidence that this is only the beginning and the complete fulfillment of the divine promise of the victory of truth over falsehood, the reconstruction of the Ummah of the Qurβan and the new Islamic civilization are on the way:
Β«ΩΩΨΉΩΨ―Ω Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ Ω
ΩΩΩΩΩΩ
Ω ΩΩ ΨΉΩΩ
ΩΩΩΩΨ§ Ψ§ΩΨ΅ΩΩΨ§ΩΩΨΨ§ΨͺΩ ΩΩΩΩΨ³ΩΨͺΩΨΩΩΩΩΩΩΩΩΩΩΩ
Ω ΩΩΩ Ψ§ΩΨ£ΩΩΨ±ΩΨΆΩ ΩΩΩ
ΩΨ§ Ψ§Ψ³ΩΨͺΩΨΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΩ
ΩΩΩΩΩΩΩΩΩ ΩΩΩΩΩ
Ω Ψ―ΩΩΩΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩ Ψ§Ψ±ΩΨͺΩΨΆΩβ ΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΨ¨ΩΨ―ΩΩΩΩΩΩΩΩΩΩ
Ω Ω
ΩΩΩ Ψ¨ΩΨΉΩΨ―Ω ΨΩΩΩΩΩΩΩΩ
Ω Ψ£ΩΩ
ΩΩΨ§Ω ΩΩΨΉΩΨ¨ΩΨ―ΩΩΩΩΩΩΩ ΩΨ§ ΩΩΨ΄ΩΨ±ΩΩΩΩΩΩ Ψ¨ΩΩ Ψ΄ΩΩΩΨ¦Ψ§Ω ΩΩ Ω
ΩΩΩ ΩΩΩΩΨ±Ω Ψ¨ΩΨΉΩΨ―Ω Ψ°ΩΩΩΩ ΩΩΨ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩΨ§Ψ³ΩΩΩΩΩΩΒ»
Allah has promised those of you who have faith and do righteous deeds that He will surely make them successors in the earth, just as He made those who were before them successors, and He will surely establish for them their religion which He has approved for them, and that He will surely change their state to security after their fear, while they worship Me, not ascribing any partners to Me. And whoever is ungrateful after that it is they who are the transgressors.
The first and foremost sign of this inescapable promise was the victory of the Islamic Revolution in Iran and the establishment of the glorious Islamic system which turned Iran into a strong fortress for the idea of Islamic rule and civilization. The birth of this miraculous phenomenon amidst the height of the materialism and Islamophobia of rightist and leftist politicians and thinkers, and then its resistance against political, military, economic and propaganda strikes coming from all directions, gave rise to the creation of new hope and passion in the hearts of Muslims. With the passage of time and by the grace of God the Almighty, the strength and capabilities of the Islamic Revolution have increased and the hope it created is now more deeply rooted than ever. Over the last thirty years, the Middle East and Muslim countries in Asia and Africa have been the arenas where this victorious struggle is taking place: Palestine and the Islamic Intifada and the emergence of a Muslim Palestinian government; Lebanon and the historic victory of Hizbollah and the Islamic resistance against the arrogant bloodthirsty Zionist regime; Iraq and the establishment of a Muslim and populist government on the ruins of the atheist regime and the dictator Saddam; Afghanistan and the humiliating defeat of the Communist occupiers and their puppet government; the defeat and failure of all the plots hatched by arrogant America to dominate the Middle East; the incurable problems and chaos inside the usurper Zionist regime; the prevalence of the Islam-seeking masses in all or most of the neighboring countries and especially among the youth and intellectuals; the amazing scientific and technological progress in Islamic Iran achieved under severe economic sanctions and embargoes; the defeat of warmongers in America in the political and economic arenas and Muslim minorities\' regaining their true identity and dignity in most of the Western countries. These are all clear indications of the triumph and advancements of Islam in its struggle against its enemies in this century that is the 15th century of Lunar Hegira.
Brothers and sisters! These victories are all the fruits of jihad and sincerity. When the voice of God was heard from the lips of His servants, and the resoluteness and strength of the fighters of the true path were deployed and when the Muslims fulfilled their promise to God the Exalted and the Almighty fulfilled His promise in response, the path of history was changed:
Β« Ψ£ΩΩΩΩΩΩΨ§ Ψ¨ΩΨΉΩΩΩΨ―ΩΩ Ψ£ΩΩΩΩ Ψ¨ΩΨΉΩΩΩΨ―ΩΩΩΩ
βΒ» Β«Ψ₯ΩΩΩ ΨͺΩΩΩΨ΅ΩΨ±ΩΩΨ§ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ
Ω ΩΩ ΩΩΨ«ΩΨ¨ΩΩΨͺΩ Ψ£ΩΩΩΨ―Ψ§Ω
ΩΩΩΩ
Ω Β» Β«Ω ΩΩ ΩΩΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ Ψ§ΩΩΩΩΩΩ Ω
ΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩ Ψ₯ΩΩΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΩΩ ΨΉΩΨ²ΩΩΨ²Β» Β«Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΨ΅ΩΨ±Ω Ψ±ΩΨ³ΩΩΩΩΨ§ ΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ ΩΩΩ Ψ§ΩΩΨΩΩΨ§Ψ©Ω Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΩΩ ΩΩΩΩΩ
Ω ΩΩΩΩΩΩ
Ω Ψ§ΩΨ£ΩΩΨ΄ΩΩΨ§Ψ―ΩΒ»
Fulfill My covenant that I may fulfill your covenant, and be in awe of Me alone.
If you help Allah, He will help you and make your feet steady.
Allah will surely help those who help Him. Indeed Allah is all-Strong, all-Mighty.
Indeed We shall help Our apostles and those who have faith in the life of the world and on the day when the witnesses rise up.
But this is still the beginning. Muslim nations still face treacherous roads ahead. One can never survive them unless one is equipped with the power of faith, sincerity, hope and jihad as well as insight and patience. This path cannot be taken with despair and pessimism, apathy and lack of spirit, impatience, lethargy and disbelief in the fulfillment of the divine promise.
The wounded enemy is now resorting to anything and will spare no effort to strike back. We need to be resourceful, wise and to take advantage of opportunities. This way all the efforts of the enemy will fail. In the last thirty years, the enemies, mostly the US and Zionism, have been utilizing all their capacities but have failed miserably. The same thing will happen in the future, too, inshallah.
The severity and intensity of the enemy\'s actions usually show just how weak and imprudent he is. Look at Palestine and especially Gaza. The cruel and ruthless acts of the enemy, which are unprecedented in the history of human atrocities, are indicative of his weakness in overcoming the firm resolve of men, women and children who, with their empty hands, are standing against the Occupant Regime and its supporter, the superpower called America; they have spurned its demand which is to reject the Hamas government. May God the Almightyβs blessings be showered upon this resolute and great nation. The people of Gaza and the Hamas government have given meaning to the following everlasting verses of the Holy Qurβan which says:
Β«ΩΩ ΩΩΩΩΨ¨ΩΩΩΩΩΩΩΩΩΩΩ
Ω Ψ¨ΩΨ΄ΩΩΩβΨ‘Ω Ω
ΩΩΩ Ψ§ΩΩΨΩΩΩΩΩ ΩΩ Ψ§ΩΩΨ¬ΩΩΨΉΩ ΩΩ ΩΩΩΩΨ΅Ω Ω
ΩΩΩ Ψ§ΩΨ£ΩΩΩ
ΩΩΨ§ΩΩ ΩΩ Ψ§ΩΨ£ΩΩΩΩΩΩΨ³Ω ΩΩ Ψ§ΩΨ«ΩΩΩ
ΩΨ±Ψ§ΨͺΩ ΩΩ Ψ¨ΩΨ΄ΩΩΨ±Ω Ψ§ΩΨ΅ΩΩΨ§Ψ¨ΩΨ±ΩΩΩΩ *Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ₯ΩΨ°Ψ§ Ψ£ΩΨ΅Ψ§Ψ¨ΩΨͺΩΩΩΩ
Ω Ω
ΩΨ΅ΩΩΨ¨ΩΨ©Ω ΩΨ§ΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΩ ΩΩ Ψ₯ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΩΩΩ Ψ±Ψ§Ψ¬ΩΨΉΩΩΩΩ *Ψ£ΩΩΩΨ¦ΩΩΩ ΨΉΩΩΩΩΩΩΩΩ
Ω Ψ΅ΩΩΩΩΨ§ΨͺΩ Ω
ΩΩΩ Ψ±ΩΨ¨ΩΩΩΩΩ
Ω ΩΩ Ψ±ΩΨΩΩ
ΩΨ©Ω ΩΩ Ψ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩ
ΩΩΩΨͺΩΨ―ΩΩΩΩΒ» Ω Β«ΩΩΨͺΩΨ¨ΩΩΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩ
ΩΩΨ§ΩΩΩΩΩ
Ω ΩΩ Ψ£ΩΩΩΩΩΨ³ΩΩΩΩ
Ω ΩΩ ΩΩΨͺΩΨ³ΩΩ
ΩΨΉΩΩΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΩΨͺΩΩΨ§ Ψ§ΩΩΩΩΨͺΨ§Ψ¨Ω Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΨ΄ΩΨ±ΩΩΩΩΨ§ Ψ£ΩΨ°ΩΩ ΩΩΨ«ΩΩΨ±Ψ§Ω ΩΩ Ψ₯ΩΩΩ ΨͺΩΨ΅ΩΨ¨ΩΨ±ΩΩΨ§ ΩΩ ΨͺΩΨͺΩΩΩΩΩΨ§ ΩΩΨ₯ΩΩΩΩ Ψ°ΩΩΩΩ Ω
ΩΩΩ ΨΉΩΨ²ΩΩ
Ω Ψ§ΩΨ£ΩΩΩ
ΩΩΨ±ΩΒ».
We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient.
Those who, when an affliction visits them, say, \"Indeed we belong to Allah, and to Him do we indeed return.\"
It is they who receive the blessings of their Lord and His mercy, and it is they who are the rightly guided.
You will surely be tested in your possessions and your souls, and you will surely hear from those who were given the Book before you and from the polytheists much affront; but if you are patient and God wary, that is indeed the steadiest of courses.
Truth will emerge triumphant in its battle with falsehood and it is the oppressed and steadfast nation of Palestine that will ultimately be victorious over the enemy.
Β«ΩΩ ΩΨ§ΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΨ§ ΨΉΩΨ²ΩΩΨ²Ψ§Ω Β»
And Allah is all-Strong, all-Mighty.
Even today, the enemy has failed to break the resistance of the Palestinians. The claims of freedom and democracy and the slogans of human rights have turned out to be nothing but lies. This has greatly disgraced the US and most European regimes; disgraces from which they will not be able to recover soon. The infamous Zionist regime is more notorious than before and some Arab regimes have lost their honor and reputation which they did not have in this test.
ΩΩ Ψ³ΩΩΩΨΉΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩΩΩ ΨΈΩΩΩΩ
ΩΩΨ§ Ψ£ΩΩΩΩ Ω
ΩΩΩΩΩΩΩΨ¨Ω ΩΩΩΩΩΩΩΩΨ¨ΩΩΩΩ
Ψ§ΩΨ³ΩΨ§Ω
ΨΉΩΫ ΨΉΨ¨Ψ§Ψ― Ψ§ΩΩΩ Ψ§ΩΨ΅Ψ§ΩΨΫΩ
Sayyed Ali Husainy Khamenei
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Description:
Ψ¨Ψ³Ω
Ψ§ΩΩΩ Ψ§ΩΨ±ΨΩ
Ω Ψ§ΩΨ±ΨΩΩ
ΩΨΫ Ϊ©Ϋ Ψ³Ψ±Ψ²Ω
ΫΩ ΩΫ Ψ§ΫΪ© Ψ¨Ψ§Ψ± ΩΎΪΎΨ± Ω
Ψ€Ω
ΩΫΩ Ϊ©Ϋ ΨΉΨΈΫΩ
Ψ¬Ω
ΨΉΫΨͺ Ϊ©Ω Ψ§ΩΎΩΫ Ψ³Ψ§ΩΨ§ΩΫ ΨΆΫΨ§ΩΨͺ Ω
ΫΪΊ Ψ§Ϊ©ΩΉΪΎΨ§ Ϊ©ΫΨ§ ΫΩΨ§ ΫΫ. ΩΎΩΨ±Ϋ Ψ―ΩΫΨ§ Ψ³Ϋ Ω
Ψ΄ΨͺΨ§Ω Ψ¬Ψ§ΩΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ω ΩΨ±Ψ’Ω Ϊ©Ϋ Ψ¬Ψ§Ψ¦Ϋ ΩΩΨ§Ψ―Ψͺ (ΨΨ¬Ψ§Ψ²) Ψ§ΫΨ³Ϋ Ψ§ΨΉΩ
Ψ§Ω Ω Ω
ΩΨ§Ψ³Ϊ© Ψ¨Ψ¬Ψ§ΩΨ§Ψ±ΫΫ ΫΫΪΊ Ψ¬Ω Ω
ΫΪΊ ΨΊΩΨ± Ω ΨͺΨ―Ψ¨Ψ±Ψ Ψ§ΩΨ³Ψ§ΩΫΨͺ Ϊ©Ϋ ΩΨ¦Ϋ Ψ§Ψ³ΩΨ§Ω
Ω ΩΨ±Ψ’Ω Ϊ©Ϋ Ψ§Ψ¨Ψ―Ϋ Ψ³Ψ¨Ω Ϊ©Ψ§ Ψ¬ΩΩΫ Ψ―Ϊ©ΪΎΨ§ΨͺΨ§ ΫΫ Ψ§ΩΨ± ΫΫ Ψ§ΨΉΩ
Ψ§Ω Ω Ω
ΩΨ§Ψ³Ϊ© Ψ¨Ψ°Ψ§Ψͺ ΨΩΨ― Ψ§Ψ³Ϋ Ψ³Ψ¨Ω ΩΎΨ± ΨΉΩ
Ω Ϊ©Ψ±ΩΫ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ ΩΩΨ§Ψ° Ϊ©Ϋ Ψ³ΩΨ³ΩΫ Ω
ΫΪΊ ΨΉΩΨ§Ω
ΨͺΫ Ψ§ΩΨ―Ψ§Ω
Ψ§Ψͺ ΫΫΪΊ.
Ψ§Ψ³ ΨΉΨΈΫΩ
Ψ―Ψ±Ψ³ Ϊ©Ψ§ ΫΨ―Ω Ψ§ΩΨ³Ψ§Ω Ϊ©Ϋ Ψ§Ψ¨Ψ―Ϋ ΩΨ¬Ψ§Ψͺ Ω Ψ±Ψ³ΨͺΪ―Ψ§Ψ±Ϋ Ψ§ΩΨ± Ψ³Ψ±Ψ¨ΩΩΨ―Ϋ Ω Ψ³Ψ±ΩΨ±Ψ§Ψ²Ϋ ΫΫ. Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ψ§ Ψ±Ψ§Ψ³ΨͺΫ Ψ΅Ψ§ΩΨ Ψ§ΩΨ± ΩΫΪ© Ψ§ΩΨ³Ψ§Ω Ϊ©Ϋ ΨͺΨ±Ψ¨ΫΨͺ Ψ§ΩΨ± Ψ΅Ψ§ΩΨ Ω ΩΫΪ© Ω
ΨΉΨ§Ψ΄Ψ±Ϋ Ϊ©Ϋ ΨͺΨ΄Ϊ©ΫΩ ΫΫΨ Ψ§ΫΨ³Ψ§ Ψ§ΩΨ³Ψ§Ω Ψ¬Ω Ψ§ΩΎΩΫ Ψ―Ω Ψ§ΩΨ± Ψ§ΩΎΩΫ ΨΉΩ
Ω Ω
ΫΪΊ ΨΨ―Ψ§Ψ¦Ϋ ΩΨ§ΨΨ― Ϊ©Ϋ ΩΎΨ±Ψ³ΨͺΨ΄ Ϊ©Ψ±Ϋ Ψ§ΩΨ± Ψ§ΩΎΩΫ Ψ’ΩΎ Ϊ©Ω Ψ΄Ψ±Ϊ© Ψ§ΩΨ± Ψ§ΨΩΨ§ΩΫ Ψ’ΩΩΨ―Ϊ―ΫΩΪΊ Ψ§ΩΨ± Ω
ΩΨΨ±Ω Ϊ©Ψ±ΩΫ ΩΨ§ΩΫ ΩΩΨ³Ψ§ΩΫ ΨΩΨ§ΫΨ΄Ψ§Ψͺ Ψ³Ϋ ΩΎΨ§Ϊ© Ϊ©Ψ±Ψ―ΫΨ Ψ§ΩΨ± Ψ§ΫΨ³Ψ§ Ω
ΨΉΨ§Ψ΄Ψ±Ϋ Ψ¬Ψ³ Ϊ©Ϋ ΨͺΨ΄Ϊ©ΫΩ Ω
ΫΪΊ ΨΉΨ―Ω Ω Ψ§ΩΨ΅Ψ§ΩΨ ΨΨ±ΫΨͺ Ω Ψ§ΫΩ
Ψ§Ω Ψ§ΩΨ± ΩΨ΄Ψ§Ψ· Ω Ψ§ΩΨ¨Ψ³Ψ§Ψ· Ψ³Ω
ΫΨͺ Ψ²ΩΨ―Ϊ―Ϋ Ψ§ΩΨ± ΩΎΫΨ΄Ψ±ΩΨͺ Ϊ©Ϋ ΨͺΩ
Ψ§Ω
ΩΨ΄Ψ§ΩΫ Ψ¨Ψ±ΩΨ¦Ϋ Ϊ©Ψ§Ψ± ΩΨ§Ψ¦Ϋ Ϊ―Ψ¦Ϋ ΫΩΪΊ.
ΩΨ±ΫΨΆΫ ΨΨ¬ Ω
ΫΪΊ Ψ§Ψ³ ΩΨ±Ψ―Ϋ Ψ§ΩΨ± Ω
ΨΉΨ§Ψ΄Ψ±ΨͺΫ ΨͺΨ±Ψ¨ΫΨͺ Ϊ©Ϋ ΨͺΩ
Ψ§Ω
ΨΉΩΨ§Ψ΅Ψ± Ψ§Ϊ©ΩΉΪΎΫ Ϊ©Ψ¦Ϋ Ϊ―Ψ¦Ϋ ΫΫΪΊ. Ψ§ΨΨ±Ψ§Ω
Ψ§ΩΨ± ΨͺΩ
Ψ§Ω
ΩΨ±Ψ―Ϋ ΨͺΨ΄ΨΨ΅Ψ§Ψͺ Ψ§ΩΨ± ΨͺΩ
Ψ§Ω
ΩΩΨ³Ψ§ΩΫ ΩΨ°Ψ§Ψͺ Ω ΨΩΨ§ΫΨ΄Ψ§Ψͺ Ψ³Ϋ ΨΨ§Ψ±Ψ¬ ΫΩΩΫ Ϊ©Ϋ Ψ§Ψ¨ΨͺΨ―Ψ§Ψ¦Ϋ ΩΩ
ΨΩΪΊ Ψ³Ϋ ΩΫ Ϊ©Ψ± ΨͺΩΨΫΨ― Ϊ©Ϋ ΨΉΩΨ§Ω
Ψͺ (Ϊ©ΨΉΨ¨Ϋ Ψ΄Ψ±ΫΩ) Ϊ©Ϋ Ϊ―Ψ±Ψ― Ψ·ΩΨ§Ω Ϊ©Ψ±ΩΫ Ψ§ΩΨ± Ψ¨Ψͺ Ψ΄Ϊ©Ω Ω ΩΨ―Ψ§Ϊ©Ψ§Ψ± Ψ§Ψ¨Ψ±Ψ§ΫΫΩ
(ΨΉ) Ϊ©Ϋ Ω
ΩΨ§Ω
ΩΎΨ± ΩΩ
Ψ§Ψ² Ψ¨Ψ¬Ψ§ΩΨ§ΩΫ ΨͺΪ© Ψ§ΩΨ± Ψ―Ω ΩΎΫΨ§ΪΫΩΪΊ Ϊ©Ϋ Ψ―Ψ±Ω
ΫΨ§Ω ΨͺΫΨ² ΩΨ―Ω
ΩΪΊ Ψ³Ϋ ΪΩΩΫ Ϊ©Ϋ Ω
Ψ±ΨΩΫ Ψ³Ϋ ΩΫ Ϊ©Ψ± Ψ΅ΨΨ±Ψ§Ψ¦Ϋ ΨΉΨ±ΩΨ§Ψͺ Ω
ΫΪΊ ΫΨ± ΩΨ³Ω Ψ§ΩΨ± ΫΨ± Ψ²Ψ¨Ψ§Ω Ϊ©Ϋ ΫΪ©ΨͺΨ§ΩΎΨ±Ψ³ΨͺΩΪΊ Ϊ©Ϋ ΨΉΨΈΫΩ
Ψ§Ψ¬ΨͺΩ
Ψ§ΨΉ Ϊ©Ϋ Ψ¨ΫΪ Ψ³Ϊ©ΩΩ Ϊ©Ϋ Ω
Ψ±ΨΩΫ ΨͺΪ© Ψ§ΩΨ± Ω
Ψ΄ΨΉΨ± Ψ§ΩΨΨ±Ψ§Ω
Ω
ΫΪΊ Ψ§ΫΪ© Ψ±Ψ§Ψͺ Ψ±Ψ§Ψ² Ω ΩΫΨ§Ψ² Ω
ΫΪΊ Ϊ―Ψ°Ψ§Ψ±ΩΫ Ψ§ΩΨ± Ψ§Ψ³ ΨΉΨΈΫΩ
Ψ¬Ω
ΨΉΫΨͺ Ϊ©Ϋ Ω
Ψ§Ψ¨ΫΩ Ω
ΩΨ¬ΩΨ―Ϊ―Ϋ Ϊ©Ϋ Ψ¨Ψ§ΩΨ¬ΩΨ― ΫΨ± Ψ―Ω Ϊ©Ψ§ Ψ§ΩΪ― Ψ§ΩΪ― ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§ΩΨ³ ΩΎΫΨ―Ψ§ Ϊ©Ψ±ΩΫ ΨͺΪ© Ψ§ΩΨ± ΩΎΪΎΨ± Ω
ΩΫ Ω
ΫΪΊ ΨΨ§ΨΆΨ± ΫΩΪ©Ψ± Ψ΄ΫΨ·Ψ§ΩΫ ΨΉΩΨ§Ω
ΨͺΩΪΊ ΩΎΨ± Ψ³ΩΪ―Ψ¨Ψ§Ψ±Ϋ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ Ψ¨ΨΉΨ― ΩΨ±Ψ¨Ψ§ΩΫ Ψ―ΫΩΫ Ϊ©Ϋ ΨΉΩ
Ω Ϊ©Ω Ω
Ψ¬Ψ³Ω
Ϊ©Ψ±ΩΨ§ Ψ§ΩΨ± Ω
Ψ³Ϊ©ΫΩΩΪΊ Ψ§ΩΨ± Ψ±Ψ§ΫΪ―ΫΨ±ΩΪΊ Ϊ©Ω Ϊ©ΪΎΨ§ΩΨ§ Ϊ©ΪΎΩΨ§ΩΨ§Ψ ΫΫ Ψ§ΨΉΩ
Ψ§Ω Ψ³Ψ¨ Ϊ©Ϋ Ψ³Ψ¨ ΨͺΨΉΩΫΩ
Ω ΨͺΨ±Ψ¨ΫΨͺ Ψ§ΩΨ± ΨͺΩ
Ψ±ΫΩ Ϊ©Ϋ Ψ²Ω
Ψ±Ϋ Ω
ΫΪΊ Ψ’ΨͺΫ ΫΫΪΊ.
Ψ§Ψ³ Ω
Ϊ©Ω
Ω Ω
Ψ¬Ω
ΩΨΉΫ Ψ§ΨΉΩ
Ψ§Ω Ω
ΫΪΊΨ Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ Ψ§ΨΩΨ§Ψ΅ Ω Ψ΅ΩΨ§Ψ¦Ϋ Ψ―Ω Ψ§ΩΨ± Ω
Ψ§Ψ―Ϋ Ω
Ψ΅Ψ±ΩΩΫΨ§Ψͺ Ψ³Ϋ Ψ―Ψ³ΨͺΨ¨Ψ±Ψ―Ψ§Ψ±Ϋ Ψ§ΩΨ± Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ³ΨΉΫ Ω Ϊ©ΩΨ΄Ψ΄ Ψ§ΩΨ± Ψ«Ψ§Ψ¨Ψͺ ΩΨ―Ω
ΫΨ Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§ΩΨ³ Ω ΨΩΩΨͺ Ψ§ΩΨ± ΨΩΩ ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ ΩΨΨ―Ψͺ Ω ΫΪ©Ψ―ΩΫ Ψ§ΩΨ± ΫΪ©Ψ±ΩΪ―Ϋ Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ―Ω Ω Ψ¬Ψ§Ω Ϊ©Ϋ Ψ’Ψ±Ψ§Ψ¦Ψ΄ Ω Ψ²ΫΨ¨Ψ§Ψ¦Ψ΄ Ϊ©Ψ§ Ψ§ΫΨͺΩ
Ψ§Ω
Ψ§ΩΨ± Ψ―Ω Ψ§Ω
Ψͺ Ψ§Ψ³ΩΨ§Ω
Ϋ Ϊ©Ϋ ΨΉΨΈΫΩ
Ψ¬Ω
Ψ§ΨΉΨͺ Ϊ©Ϋ Ψ§ΨͺΨΨ§Ψ― Ω ΫΪ―Ψ§ΩΪ―Ψͺ Ϊ©Ϋ Ψ³ΩΎΨ±Ψ― Ϊ©Ψ±ΩΨ§Ψ Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ ΨΩ ΨͺΨΉΨ§ΩΫ Ϊ©Ϋ Ψ¨Ψ§Ψ±Ϊ―Ψ§Ϋ Ω
ΫΪΊ ΨΉΨ¬Ψ² Ω Ψ§ΩΪ©Ψ³Ψ§Ψ± Ψ§ΩΨ± Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ¨Ψ§Ψ·Ω Ϊ©Ϋ Ω
Ψ― Ω
ΩΨ§Ψ¨Ω Ψ«Ψ§Ψ¨ΩΨͺ ΩΩΨ―Ω
Ϋ Ψ§ΩΨ± Ψ§ΩΨ³ΨͺΩΨ§Ψ±ΫΨ Ψ§ΩΩ
ΨΨͺΨ΅Ψ± Ψ§ΫΪ© Ψ·Ψ±Ω Ψ³Ϋ Ψ’ΨΨ±Ψͺ Ϊ©Ϋ Ω
Ψ§ΨΩΩ Ω
ΫΪΊ ΩΎΨ±ΩΨ§Ψ² Ϊ©Ψ±ΩΨ§ Ψ§ΩΨ± Ψ―ΩΨ³Ψ±Ϋ Ψ·Ψ±Ω Ψ³Ϋ Ψ―ΩΫΨ§ Ϊ©Ω Ψ³ΩΩΨ§Ψ±ΩΫ Ϊ©Ψ§ ΨΉΨ²Ω
Ψ΅Ω
ΫΩ
Ψ Ψ³Ψ¨ Ψ§ΫΪ© Ψ―ΩΨ³Ψ±Ϋ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ ΩΎΫΩΨ³ΨͺΫ ΫΫΪΊ Ψ§ΩΨ± Ψ³Ψ¨ Ϊ©Ϋ Ψ§ΫΪ© Ψ³Ψ§ΨͺΪΎ ΨͺΨΉΩΫΩ
Ψ―Ϋ Ψ¬Ψ§ΨͺΫ ΫΫ Ψ§ΩΨ± Ω
Ψ΄Ω Ϊ©Ϋ Ψ¬Ψ§ΨͺΫ ΫΫ: Β«ΩΩ Ω
ΩΩΩΩΩΩ
Ω Ω
ΩΩΩ ΩΩΩΩΩΩΩ Ψ±ΩΨ¨ΩΩΩΨ§ Ψ’ΨͺΩΩΨ§ ΩΩΩ Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩ Ψ§ΩΨ’ΩΨΩΨ±ΩΨ©Ω ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩΨ§ ΨΉΩΨ°Ψ§Ψ¨Ω Ψ§ΩΩΩΩΨ§Ψ±Ω Β».(1)
Ψ§ΩΨ± Ψ§Ψ³ Ψ·Ψ±Ψ ΩΨΉΨ¨Ϋ Ψ΄Ψ±ΫΩ Ψ§ΩΨ± Ω
ΩΨ§Ψ³Ω ΨΨ¬Ψ Ψ§ΩΨ³Ψ§ΩΫ Ω
ΨΉΨ§Ψ΄Ψ±ΩΪΊ Ϊ©Ϋ Ω
ΨΆΨ¨ΩΨ·Ϋ Ψ§ΩΨ± Ψ§Ψ³ΨͺΩΨ§Ψ±Ϋ Ϊ©Ψ§ Ψ³Ψ¨Ψ¨ Ψ§ΩΨ± Ψ§ΩΨ³Ψ§ΩΩΪΊ Ϊ©Ϋ ΩΨ¦Ϋ ΩΩΨΉ Ψ§ΩΨ± Ψ¨ΩΨ±Ω Ω
ΩΨ―Ϋ Ϊ©Ϋ Ψ°Ψ±Ψ§Ψ¦ΨΉ Ψ³Ϋ Ψ¨ΩΨ±ΩΎΩΨ± ΩΫΩ: Β«Ψ¬ΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΩΨΉΩΨ¨ΩΨ©Ω Ψ§ΩΩΨ¨ΩΩΩΨͺΩ Ψ§ΩΩΨΩΨ±Ψ§Ω
Ω ΩΩΩΨ§Ω
Ψ§Ω ΩΩΩΩΩΩΨ§Ψ³βΒ»(2) Ω Β«ΩΩΩΨ΄ΩΩΩΨ―ΩΩΨ§ Ω
ΩΩΨ§ΩΩΨΉΩ ΩΩΩΩΩ
Ω ΩΩ ΩΩΨ°ΩΩΩΨ±ΩΩΨ§ Ψ§Ψ³ΩΩ
Ω Ψ§ΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩΩΩΨ§Ω
Ω Ω
ΩΨΉΩΩΩΩΩ
Ψ§ΨͺΩβΒ» (3)
ΫΨ± Ω
ΩΪ© Ψ§ΩΨ± ΫΨ± Ψ±ΩΪ― Ω ΩΨ³Ω Ϊ©Ϋ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ω Ψ’Ψ¬ ΫΩ
ΫΨ΄Ϋ Ψ³Ϋ Ψ¨ΫΨ΄ΨͺΨ± Ψ§Ψ³ ΨΉΨΈΫΩ
ΩΨ±ΫΨΆΫ Ϊ©Ϋ ΩΨ―Ψ± Ω ΩΫΩ
Ψͺ Ϊ©Ψ§ Ψ§Ψ―Ψ±Ψ§Ϊ© Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ ΩΨ―Ψ±Ψ΄ΩΨ§Ψ³Ϋ Ϊ©Ψ±ΩΫ ΪΨ§ΫΨ¦Ϋ Ψ§ΩΨ± Ψ§Ψ³ Ψ³Ϋ ΩΨ§Ψ¦Ψ―Ϋ Ψ§ΩΉΪΎΨ§ΩΨ§ ΪΨ§ΫΨ¦ΫΨ Ϊ©ΫΩΩΪ©Ϋ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ³Ψ§Ω
ΩΫ Ϊ©Ψ§ Ψ§ΩΩ ΫΨ± Ψ²Ω
Ψ§ΩΫ Ψ³Ϋ Ψ²ΫΨ§Ψ―Ϋ Ψ±ΩΨ΄Ω ΫΫ Ψ§ΩΨ± ΩΨ±Ψ― Ω Ω
ΨΉΨ§Ψ΄Ψ±Ϋ Ϊ©Ϋ ΩΨ¦Ϋ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ Ω
ΩΨ±Ψ± Ϊ©Ψ±Ψ―Ϋ ΨΉΨΈΫΩ
Ψ§ΫΨ―Ψ§Ω Ϊ©Ϋ ΨΨ΅ΩΩ Ϊ©Ϋ ΨΩΨ§ΩΫ Ψ³Ϋ ΩΫ Ψ’Ψ¬ ΫΩ
ΫΨ΄Ϋ Ψ³Ϋ Ϊ©ΫΫΪΊ Ψ²ΫΨ§Ψ―Ϋ ΩΎΨ±Ψ§Ω
ΫΨ― ΫΫΪΊ. Ψ§Ϊ―Ψ± Ψ§Ω
Ψͺ Ψ§Ψ³ΩΨ§Ω
Ϋ Ϊ―Ψ°Ψ΄ΨͺΫ Ψ―ΩΨ΅Ψ―ΫΩΪΊ Ϊ©Ϋ Ψ―ΩΨ±Ψ§Ω Ω
ΨΊΨ±Ψ¨ Ϊ©Ϋ Ω
Ψ§Ψ―Ϋ ΨͺΫΨ°ΫΨ¨ Ψ§ΩΨ± Ψ¨Ψ§Ψ¦ΫΪΊ Ψ§ΩΨ± Ψ―Ψ§Ψ¦ΫΪΊ Ψ¨Ψ§Ψ²Ω Ϊ©Ϋ Ψ§ΩΨΨ§Ψ―Ϋ ΩΩΨͺΩΪΊ Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ ΫΨ²ΫΩ
Ψͺ Ψ§ΩΨ± Ψ³ΩΩΨ· Ω Ψ§ΩΨͺΨ΄Ψ§Ψ± Ϊ©Ψ§ Ψ΄Ϊ©Ψ§Ψ± ΨͺΪΎΫ Ψ’Ψ¬ ΩΎΩΨ―Ψ±ΫΩΫΪΊ Ψ΅Ψ―Ϋ ΫΨ¬Ψ±Ϋ Ω
ΫΪΊ Ω
ΨΊΨ±Ψ¨ Ϊ©Ϋ Ψ³ΫΨ§Ψ³Ϋ Ψ§ΩΨ± Ω
ΨΉΨ§Ψ΄Ϋ Ω
Ϊ©Ψ§ΨͺΨ¨ Ϊ©Ϋ ΩΎΨ§Ψ€ΪΊ Ψ―ΩΨ―Ω Ω
ΫΪΊ ΩΎΪΎΩΨ³Ϋ ΫΩΨ¦Ϋ ΫΫΪΊ Ψ§ΩΨ± ΩΫ ΨΆΨΉΩ Ω ΫΨ²ΫΩ
Ψͺ Ω Ψ§ΩΨͺΨ΄Ψ§Ψ± Ϊ©Ϋ Ψ·Ψ±Ω Ψ±ΩΨ§ΪΊ Ψ―ΩΨ§ΪΊ ΫΫΪΊ. Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
ΩΫ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ¨ΫΨ―Ψ§Ψ±Ϋ Ψ§ΩΨ± ΨͺΨ΄ΨΨ΅ Ϊ©Ϋ Ψ¨ΨΨ§ΩΫ Ω Ψ¨Ψ§Ψ²ΫΨ§ΩΨͺ Ψ§ΩΨ± Ψ―ΩΫΨ§ Ω
ΫΪΊ ΨͺΩΨΫΨ―Ϋ Ψ§ΩΪ©Ψ§Ψ± Ψ§ΩΨ± ΨΉΨ―Ω Ω Ω
ΨΉΩΩΫΨͺ Ϊ©Ϋ Ω
ΩΨ·Ω Ϊ©Ϋ Ψ§ΨΫΨ§Ψ‘ Ϊ©Ϋ Ψ¨Ψ―ΩΩΨͺ ΨΉΨ²Ψͺ Ω Ψ³Ψ±Ψ¨ΩΩΨ―Ϋ Ψ§ΩΨ± Ψ±ΩΨ¦ΫΨ―Ϊ―Ϋ Ω Ψ¨Ψ§ΩΫΨ―Ϊ―Ϋ Ϊ©Ϋ ΩΨ¦Ϋ Ψ―ΩΨ± Ϊ©Ψ§ Ψ’ΨΊΨ§Ψ² Ϊ©ΫΨ§ ΫΫ.
ΩΫ ΩΩΪ― Ψ¬Ω Ω
Ψ§ΨΆΫ ΩΨ±ΫΨ¨ Ω
ΫΪΊ ΩΨ§Ψ§Ω
ΫΨ―ΫΩΪΊ Ϊ©Ϋ Ϊ―ΫΨͺ Ϊ―Ψ§Ψ±ΫΫ ΨͺΪΎΫ Ψ§ΩΨ± ΩΫ Ψ΅Ψ±Ω Ψ§Ψ³ΩΨ§Ω
Ψ§ΩΨ± Ω
Ψ³ΩΩ
ΫΩ Ψ¨ΩΪ©Ϋ Ψ―ΫΩΨ―Ψ§Ψ±Ϋ Ψ§ΩΨ± Ω
ΨΉΩΩΫΨͺ Ϊ©Ϋ Ψ§Ψ³Ψ§Ψ³ ΨͺΪ© Ϊ©Ω Ω
ΨΊΨ±Ψ¨Ϋ ΨͺΫΨ°ΫΨ¨ Ϊ©Ϋ ΫΩΨΊΨ§Ψ± Ϊ©Ϋ Ψ³Ψ§Ω
ΩΫ ΨͺΨ¨Ψ§Ϋ ΫΩΨͺΨ§ ΫΩΨ§ Ψ³Ω
Ψ¬ΪΎ Ψ±ΫΫ ΨͺΪΎΫ Ψ’Ψ¬ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΨͺΨ¬Ψ―ΫΨ― ΨΫΨ§Ψͺ Ψ§ΩΨ± ΩΨ΄Ψ§Ψͺ Ψ«Ψ§ΩΫΫ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ Ψ§Ω ΫΩΨΊΨ§Ψ± Ϊ©Ψ±ΩΫ ΩΨ§ΩΫ ΩΩΨͺΩΪΊ Ϊ©Ϋ ΨΆΨΉΩ Ω Ψ²ΩΨ§Ω Ϊ©Ψ§ Ψ§ΩΎΩΫ Ψ’ΩΪ©ΪΎΩΪΊ Ψ³Ϋ ΩΨΈΨ§Ψ±Ϋ Ϊ©Ψ±Ψ±ΫΫ ΫΫΪΊ Ψ§ΩΨ± Ψ²Ψ¨Ψ§Ω Ω Ψ―Ω Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§Ψ³ ΨΩΫΩΨͺ Ϊ©Ψ§ Ψ§ΩΨ±Ψ§Ψ± Ϊ©Ψ±Ψ±ΫΫ ΫΫΪΊ.
Ω
ΫΪΊ Ω
Ϊ©Ω
Ω Ψ§Ψ·Ω
ΫΩΨ§Ω Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ϊ©ΫΨͺΨ§ ΫΩΪΊ Ϊ©Ϋ ΫΫ Ψ§Ψ¨ΪΎΫ Ψ΄Ψ±ΩΨΉ Ϊ©Ψ§ Ω
Ψ±ΨΩΫ ΫΫ Ψ§ΩΨ± ΨΨ―Ψ§ Ϊ©Ϋ ΩΨΉΨ―ΩΪΊ Ϊ©Ϋ ΨΨͺΩ
ΫΨͺ Ψ§ΩΨ± ΨΉΩ
ΩΫ Ψ¬Ψ§Ω
Ϋ ΩΎΫΩΩΫ ΫΨΉΩΫ Ψ¨Ψ§Ψ·Ω ΩΎΨ± ΨΩ Ϊ©Ϋ ΩΨͺΨ Ψ§ΩΨ± ΩΨ±Ψ’Ω Ϊ©Ϋ Ψ§Ω
ΩΨͺ Ϊ©Ϋ ΨͺΨΉΩ
ΫΨ± ΩΩ Ψ§ΩΨ± Ψ¬Ψ―ΫΨ― Ψ§Ψ³ΩΨ§Ω
Ϋ ΨͺΩ
Ψ―Ω Ω ΨͺΫΨ°ΫΨ¨ Ϊ©Ϋ ΩΫΨ§Ω
Ϊ©Ϋ Ω
Ψ±Ψ§ΨΩ ΨΉΩΩΨ±ΫΨ¨ Ψ’Ψ±ΫΫ ΫΫΪΊ: Β«ΩΩΨΉΩΨ―Ω Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ Ω
ΩΩΩΩΩΩ
Ω ΩΩ ΨΉΩΩ
ΩΩΩΩΨ§ Ψ§ΩΨ΅ΩΩΨ§ΩΩΨΨ§ΨͺΩ ΩΩΩΩΨ³ΩΨͺΩΨΩΩΩΩΩΩΩΩΩΩΩ
Ω ΩΩΩ Ψ§ΩΨ£ΩΩΨ±ΩΨΆΩ ΩΩΩ
ΩΨ§ Ψ§Ψ³ΩΨͺΩΨΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΩ
ΩΩΩΩΩΩΩΩΩ ΩΩΩΩΩ
Ω Ψ―ΩΩΩΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩ Ψ§Ψ±ΩΨͺΩΨΆΩβ ΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΨ¨ΩΨ―ΩΩΩΩΩΩΩΩΩΩ
Ω Ω
ΩΩΩ Ψ¨ΩΨΉΩΨ―Ω ΨΩΩΩΩΩΩΩΩ
Ω Ψ£ΩΩ
ΩΩΨ§Ω ΩΩΨΉΩΨ¨ΩΨ―ΩΩΩΩΩΩΩ ΩΨ§ ΩΩΨ΄ΩΨ±ΩΩΩΩΩΩ Ψ¨ΩΩ Ψ΄ΩΩΩΨ¦Ψ§Ω ΩΩ Ω
ΩΩΩ ΩΩΩΩΨ±Ω Ψ¨ΩΨΉΩΨ―Ω Ψ°ΩΩΩΩ ΩΩΨ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩΨ§Ψ³ΩΩΩΩΩΩΒ» (4)
Ψ§Ψ³ ΩΨ³Ψ ΩΨ§ΩΎΨ°ΫΨ± ΩΨΉΨ―Ϋ Ϊ©Ψ§ ΨΉΩ
ΩΫ Ψ¬Ψ§Ω
Ϋ ΩΎΫΩΩΫ Ϊ©Ϋ Ψ§ΩΩΫΩ Ψ§ΩΨ± Ψ§ΫΩ
ΨͺΨ±ΫΩ ΩΨ΄Ψ§ΩΫ Ψ§ΫΨ±Ψ§Ω Ω
ΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ϋ Ψ§ΩΩΩΨ§Ψ¨ Ϊ©Ϋ Ϊ©Ψ§Ω
ΫΨ§Ψ¨Ϋ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϋ ΩΨΈΨ§Ω
Ϊ©Ϋ ΩΨ§Ω
Ϋ Ϊ―Ψ±Ψ§Ω
Ϋ ΨΉΩ
Ψ§Ψ±Ψͺ Ϊ©Ϋ ΨͺΨΉΩ
ΫΨ± ΨͺΪΎΫ Ψ¬Ψ³ ΩΫ Ψ§ΫΨ±Ψ§Ω Ϊ©Ω Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΨΨ§Ϊ©Ω
ΫΨͺ Ω ΨͺΩ
Ψ―Ω Ϊ©Ϋ ΨͺΩΪ©Ψ±Ψ§Ψͺ Ϊ©Ϋ Ω
ΨΆΨ¨ΩΨ· ΨͺΨ±ΫΩ ΩΩΨΉΫ Ω
ΫΪΊ ΨͺΨ¨Ψ―ΫΩ Ϊ©ΫΨ§. Ψ§Ψ³ Ω
ΨΉΨ¬Ψ²ΩΩ
Ψ§ ΩΨ¬ΩΨ― Ϊ©Ψ§ ΨΉΫΩ Ψ§Ψ³Ϋ ΩΩΨͺ ΨΈΫΩΨ± ΫΩΨ§ Ψ¬Ψ¨ Ω
Ψ§Ψ―ΫΨͺ Ϊ©Ϋ ΫΩΪ―Ψ§Ω
Ϋ ΨΫΨ²ΫΩΪΊ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΨΩΨ§Ω Ψ¨Ψ§Ψ¦ΫΪΊ Ψ§ΩΨ± Ψ―Ψ§Ψ¦ΫΪΊ Ψ¨Ψ§Ψ²Ω Ϊ©Ϋ ΩΩΨͺΩΪΊ Ϊ©Ϋ Ψ¨Ψ―Ω
Ψ³ΨͺΫΩΪΊ Ϊ©Ψ§ ΨΉΨ±ΩΨ¬ ΨͺΪΎΨ§ Ψ§ΩΨ± Ψ―ΩΫΨ§ Ϊ©Ϋ ΨͺΩ
Ψ§Ω
Ω
Ψ§Ψ―Ϋ ΩΩΨͺΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ Ψ§Ψ³ ΨΈΫΩΨ± ΩΩ Ϊ©Ϋ ΨΩΨ§Ω Ψ΅Ω Ψ’Ψ±Ψ§ ΫΩΨ¦Ϋ ΨͺΪΎΫΪΊ Ψ§ΩΨ± Ψ§ΩΫΩΪΊ ΩΫ Ψ§Ψ³ΩΨ§Ω
Ϋ Ϊ©Ϋ ΨΩΨ§Ω ΫΨ±ΩΨ³Ω
Ϊ©Ϋ Ψ³ΫΨ§Ψ³ΫΨ ΩΩΨ¬ΫΨ Ω
ΨΉΨ§Ψ΄Ϋ Ψ§ΩΨ± ΨͺΨ¨ΩΫΨΊΨ§ΨͺΫ Ψ§ΩΨ―Ψ§Ω
Ψ§Ψͺ Ϊ©Ψ¦Ϋ Ω
Ϊ―Ψ± Ψ§Ψ³ΩΨ§Ω
ΩΫ Ψ§Ψ³ΨͺΩΨ§Ω
Ψͺ Ϊ©Ψ§ Ψ«Ψ¨ΩΨͺ Ψ―ΫΨ§ Ψ§ΩΨ± Ψ§Ψ³ Ψ·Ψ±Ψ Ψ―ΩΫΨ§Ψ¦Ϋ Ψ§Ψ³ΩΨ§Ω
Ω
ΫΪΊ ΩΨ¦Ϋ Ψ§Ω
ΫΨ―ΫΪΊ ΨΈΫΩΨ± ΩΎΨ°ΫΨ± ΫΩΨ¦ΫΪΊ Ψ§ΩΨ± ΩΩΨ¨ΩΪΊ Ω
ΫΪΊ Ψ΄ΩΩ Ω Ψ¬Ψ°Ψ¨Ϋ Ψ§Ψ¨ΪΎΨ±Ψ§Ψ Ψ§Ψ³ Ψ²Ω
Ψ§ΩΫ Ψ³Ϋ ΩΩΨͺ Ψ¬ΨͺΩΨ§ Ψ¨ΪΎΫ Ϊ―Ψ°Ψ±Ψ§ ΫΫ Ψ§Ψ³ΩΨ§Ω
Ϋ ΩΨΈΨ§Ω
Ϊ©Ϋ Ψ§Ψ³ΨͺΨΪ©Ψ§Ω
Ψ§ΩΨ± Ψ«Ψ§Ψ¨Ψͺ ΩΨ―Ω
Ϋ Ω
ΫΪΊ β ΨΨ―Ψ§ Ϊ©Ϋ ΩΨΆΩ Ω ΩΨ―Ψ±Ψͺ Ψ³Ϋ - Ψ§ΨͺΩΨ§ ΫΫ Ψ§ΨΆΨ§ΩΫ ΫΩΨ§ ΫΫ Ψ§ΩΨ± Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ§Ω
ΫΨ―ΩΪΊ Ϊ©Ϋ Ψ¬ΪΫΪΊ Ψ¨ΪΎΫ Ψ§ΨͺΩΫ ΫΫ Ω
ΨΆΨ¨ΩΨ· ΫΩΪ―Ψ¦Ϋ ΫΫΪΊ. Ψ§Ψ³ Ψ±ΩΨ―Ψ§Ψ― Ψ³Ϋ Ψ§Ψ¨ ΨͺΫΩ ΨΉΨ΄Ψ±Ϋ Ϊ―Ψ°Ψ±ΩΫ Ϊ©Ω ΫΫΪΊ Ψ§ΩΨ± Ψ§Ω ΨͺΫΩ ΨΉΨ΄Ψ±ΩΪΊ Ω
ΫΪΊ Ω
Ψ΄Ψ±Ω ΩΨ³Ψ·Ϋ Ψ§ΩΨ± Ψ§ΩΨ±ΫΩΫ Ω Ψ§ΫΨ΄ΫΨ§Ψ¦Ϋ Ω
Ω
Ψ§ΩΪ© Ψ§Ψ³ ΩΨͺΨ Ω
ΩΨ―Ψ§ΩΫ ΨͺΩΨ§Ψ¨Ω Ϊ©Ψ§ Ω
ΫΨ―Ψ§Ω Ψ¨Ω ΪΪ©Ϋ ΫΫΪΊ. ΩΩΨ³Ψ·ΫΩ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϋ Ψ§ΩΨͺΩΨ§ΨΆΫ Ψ§ΩΨ± Ω
Ψ³ΩΩ
ΩΩΨ³Ψ·ΫΩΫ ΨΪ©ΩΩ
Ψͺ Ϊ©Ψ§ ΩΫΨ§Ω
Ψ ΩΨ¨ΩΨ§Ω Ψ§ΩΨ± ΨΨ²Ψ¨ Ψ§ΩΩΫ Ψ§ΩΨ± Ψ§Ψ³ΩΨ§Ω
Ϋ Ω
Ψ²Ψ§ΨΩ
Ψͺ ΨͺΨΨ±ΫΪ© Ϊ©Ϋ ΨΩΩΨΩΨ§Ψ± Ψ§ΩΨ± Ω
Ψ³ΨͺΪ©Ψ¨Ψ± Ψ΅ΫΫΩΩΫ Ψ±ΫΨ§Ψ³Ψͺ Ϊ©Ϋ ΨΩΨ§Ω ΨΉΨΈΫΩ
ΩΨͺΨΨ ΨΉΨ±Ψ§Ω Ψ§ΩΨ± Ψ΅Ψ―Ψ§Ω
Ϊ©Ϋ Ω
ΩΨΨ―Ψ§ΩΫ Ψ’Ω
Ψ±ΫΨͺ Ϊ©Ϋ Ϊ©ΪΎΩΪΨ±Ψ§Ψͺ ΩΎΨ± Ω
Ψ³ΩΩ
ΨΉΩΨ§Ω
Ϋ ΨΪ©ΩΩ
Ψͺ Ϊ©Ϋ ΨΉΩ
Ψ§Ψ±Ψͺ Ϊ©Ϋ ΨͺΨΉΩ
ΫΨ±Ψ Ψ§ΩΨΊΨ§ΩΨ³ΨͺΨ§Ω Ψ§ΩΨ± Ϊ©Ω
ΫΩΩΨ³ΩΉ ΩΨ§Ψ¨ΨΆΫΩ Ψ§ΩΨ± Ψ§Ω Ϊ©Ϋ Ϊ©ΩΉΪΎ ΩΎΨͺΩΫ ΨΪ©ΩΩ
Ψͺ Ϊ©Ϋ Ψ°ΩΨͺ Ψ’Ω
ΫΨ² ΫΨ²ΫΩ
ΨͺΨ Ω
Ψ΄Ψ±Ω ΩΨ³Ψ·Ϋ ΩΎΨ± Ψ§Ω
Ψ±ΫΪ©Ϋ Ϊ©Ϋ Ψ§Ψ³ΨͺΨΉΩ
Ψ§Ψ±Ϋ ΨͺΨ³ΩΨ· Ϊ©Ϋ ΩΨ¦Ϋ Ϊ©Ϋ Ψ¬Ψ§ΩΫ ΩΨ§ΩΫ Ψ³Ψ§Ψ²Ψ΄ΩΪΊ Ϊ©Ϋ ΩΨ§Ϊ©Ψ§Ω
ΫΨ ΨΊΨ§Ψ΅Ψ¨ Ψ΅ΫΫΩΩΫ Ψ±ΫΨ§Ψ³Ψͺ Ϊ©Ϋ Ψ§ΩΨ―Ψ± ΨͺΩΨ§Ψ²ΨΉΨ§Ψͺ Ψ§ΩΨ± ΩΨ§ΨΉΩΨ§Ψ¬ ΩΉΩΩΉ ΩΎΪΎΩΩΉΨ ΨΨ·Ϋ Ϊ©Ϋ Ψ§Ϊ©Ψ«Ψ± ΫΨ§ ΨͺΩ
Ψ§Ω
Ω
Ω
Ψ§ΩΪ© Ω
ΫΪΊ - ΨΨ§Ψ΅ Ψ·ΩΨ± ΩΎΨ± ΩΩΨ¬ΩΨ§ΩΩΪΊ Ψ§ΩΨ± Ψ―Ψ§ΩΨ΄ΩΨ±ΩΪΊ Ϊ©Ϋ Ψ―Ψ±Ω
ΫΨ§Ω - Ψ§Ψ³ΩΨ§Ω
ΩΎΨ³ΩΨ―Ϋ Ϊ©Ϋ ΩΫΨ± Ϊ©Ϋ ΫΩ
Ϋ Ϊ―ΫΨ±Ϋ Ψ Ψ§ΩΨͺΨ΅Ψ§Ψ―Ϋ ΩΎΨ§Ψ¨ΩΨ―ΫΩΪΊ Ϊ©Ϋ Ψ¨Ψ§ΩΨ¬ΩΨ― Ψ§Ψ³ΩΨ§Ω
Ϋ Ψ§ΫΨ±Ψ§Ω Ω
ΫΪΊ ΨΫΨ±Ψͺ Ψ§ΩΪ―ΫΨ² Ψ³Ψ§Ψ¦ΩΨ³Ϋ Ψ§ΩΨ± ΩΩΫ ΩΎΫΨ΄Ψ±ΩΨͺΨ Ψ§Ω
Ψ±ΫΪ©Ϋ Ϊ©Ϋ Ψ§ΩΨ―Ψ± Ψ¬ΩΪ― Ψ§ΩΨ±ΩΨ² Ψ§ΩΨ± ΩΨ³Ψ§Ψ― Ϊ©Ϋ ΨΩΨ§ΫΨ§ΪΊ ΨΪ©Ω
Ψ±Ψ§ΩΩΪΊ Ϊ©Ϋ Ψ³ΫΨ§Ψ³Ϋ Ψ§ΩΨ± Ψ§ΩΨͺΨ΅Ψ§Ψ―Ϋ Ψ΄ΨΉΨ¨ΩΪΊ Ω
ΫΪΊ Ψ²Ψ¨Ψ±Ψ―Ψ³Ψͺ ΩΨ§Ϊ©Ψ§Ω
ΫΨ Ψ¨ΫΨ΄ΨͺΨ± Ω
ΨΊΨ±Ψ¨Ϋ Ω
Ω
Ψ§ΩΪ© Ω
ΫΪΊ Ω
Ψ³ΩΩ
Ψ§ΩΩΫΨͺΩΪΊ Ϊ©Ψ§ Ψ§ΨΨ³Ψ§Ψ³ ΨͺΨ΄ΨΨ΅Ψ ΫΫ Ψ³Ψ§Ψ±Ϋ ΨΩΨ§Ψ¦Ω Ψ§Ψ³ Ψ΅Ψ―Ϋ β ΫΨΉΩΫ ΩΎΩΨ―Ψ±ΫΩΫΪΊ Ψ΅Ψ―Ϋ ΫΨ¬Ψ±Ϋ β Ω
ΫΪΊ Ψ―Ψ΄Ω
ΩΩΪΊ Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ Ψ§Ψ³ΩΨ§Ω
Ϊ©Ϋ ΩΨͺΨ Ω ΩΨ΅Ψ±Ψͺ Ϊ©Ϋ ΩΨ΄Ψ§ΩΫΨ§ΪΊ ΫΫΪΊ.
Ψ¨ΪΎΨ§Ψ¦ΫΩ Ψ§ΩΨ± Ψ¨ΫΩΩ! ΫΫ Ψ³Ψ§Ψ±Ϋ ΩΨͺΩΨΨ§Ψͺ Ψ§ΩΨ± Ϊ©Ψ§Ω
ΫΨ§Ψ¨ΫΨ§ΪΊ Ψ¬ΫΨ§Ψ― Ψ§ΩΨ± Ψ§ΨΩΨ§Ψ΅ Ϊ©Ψ§ Ψ«Ω
Ψ±Ϋ ΫΫΪΊ. Ψ¬Ψ¨ ΨΨ―Ψ§ΩΩΨ― ΨΉΨ§ΩΩ
Ϊ©Ϋ Ψ΅Ψ―Ψ§ Ψ§Ψ³ Ϊ©Ϋ Ψ¨ΩΨ―ΩΪΊ Ϊ©Ϋ ΨΩΩ Ψ³Ϋ Ψ³ΩΨ§Ψ¦Ϋ Ψ―ΫΨ Ψ¬Ψ¨ Ψ±Ψ§Ϋ ΨΩ Ϊ©Ϋ Ω
Ψ¬Ψ§ΫΨ―ΩΪΊ Ϊ©Ϋ ΫΩ
Ψͺ Ω Ψ·Ψ§ΩΨͺ Ω
ΫΨ―Ψ§Ω ΨΉΩ
Ω Ω
ΫΪΊ Ψ§ΨͺΨ± Ψ’Ψ¦ΫΨ Ψ§ΩΨ± Ψ¬Ψ¨ Ω
Ψ³ΩΩ
Ψ§ΩΩΪΊ ΩΫ ΨΨ―Ψ§ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ψ§ΩΎΩΫ Ϊ©Ψ¦Ϋ ΫΩΨ¦Ϋ ΨΉΫΨ― ΩΎΨ± ΨΉΩ
Ω Ϊ©ΫΨ§Ψ ΨΨ―Ψ§Ψ¦Ϋ ΨΉΩΫΩ ΩΨ―ΫΨ± ΩΫ Ψ¨ΪΎΫ Ψ§ΩΎΩΫ ΩΨΉΨ―Ϋ Ϊ©Ω ΨΉΩ
Ω Ϊ©Ψ§ ΩΨ¨Ψ§Ψ³ ΩΎΫΩΨ§ΫΨ§ Ψ§ΩΨ± ΫΩΪΊ ΨͺΨ§Ψ±ΫΨ Ϊ©Ϋ Ψ³Ω
Ψͺ Ψ¨Ψ―Ω Ϊ―Ψ¦Ϋ: Β«Ψ£ΩΩΩΩΩΩΨ§ Ψ¨ΩΨΉΩΩΩΨ―ΩΩ Ψ£ΩΩΩΩ Ψ¨ΩΨΉΩΩΩΨ―ΩΩΩΩ
βΒ» (5) Β«Ψ₯ΩΩΩ ΨͺΩΩΩΨ΅ΩΨ±ΩΩΨ§ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ
Ω ΩΩ ΩΩΨ«ΩΨ¨ΩΩΨͺΩ Ψ£ΩΩΩΨ―Ψ§Ω
ΩΩΩΩ
Ω Β» (6) Β«Ω ΩΩ ΩΩΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ Ψ§ΩΩΩΩΩΩ Ω
ΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩ Ψ₯ΩΩΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΩΩ ΨΉΩΨ²ΩΩΨ²Β» (7) Β«Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΨ΅ΩΨ±Ω Ψ±ΩΨ³ΩΩΩΩΨ§ ΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ ΩΩΩ Ψ§ΩΩΨΩΩΨ§Ψ©Ω Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΩΩ ΩΩΩΩΩ
Ω ΩΩΩΩΩΩ
Ω Ψ§ΩΨ£ΩΩΨ΄ΩΩΨ§Ψ―ΩΒ» (8)
ΫΫ ΨͺΩ Ψ§Ψ¨ΪΎΫ Ψ’ΨΊΨ§Ψ² Ψ±Ψ§Ϋ ΫΫ. Ω
Ψ³ΩΩ
Ψ§Ω Ω
ΩΨͺΩΪΊ Ϊ©Ω Ψ§Ψ¨ΪΎΫ Ψ¨ΫΨͺ Ψ³Ϋ ΨΩΩΩΨ§Ϊ© Ψ―Ψ±ΩΪΊ Ψ³Ϋ Ϊ―Ψ°Ψ±ΩΨ§ ΫΫ. Ψ§Ω Ψ―Ψ±ΩΪΊ Ψ§ΩΨ± Ϊ―ΪΎΨ§ΨͺΫΩΪΊ Ψ³Ϋ Ϊ―Ψ°Ψ±ΩΨ§ Ψ¨ΪΎΫ Ψ§ΫΩ
Ψ§Ω Ω Ψ§ΨΩΨ§Ψ΅Ψ Ψ§Ω
ΫΨ― Ω Ψ¬ΫΨ§Ψ― Ψ§ΩΨ± Ψ¨Ψ΅ΫΨ±Ψͺ Ω Ψ§Ψ³ΨͺΩΨ§Ω
Ψͺ Ϊ©Ϋ Ψ¨ΨΊΫΨ± Ω
Ω
Ϊ©Ω ΩΫΫΪΊ ΫΫ. Ω
Ψ§ΫΩΨ³Ϋ Ψ§ΩΨ± ΫΨ± ΪΫΨ² Ϊ©Ω ΨͺΨ§Ψ±ΫΪ© Ω Ψ³ΫΨ§Ϋ Ψ―ΫΪ©ΪΎΩΫΨ ΨΩ ΩΨ¨Ψ§Ψ·Ω Ϊ©Ϋ Ω
ΨΉΨ±Ϊ©Ϋ Ω
ΫΪΊ ΨΊΫΨ±Ψ¬Ψ§ΩΨ¨Ψ―Ψ§Ψ±Ψ§ΩΫ Ω
ΩΩΩ Ψ§ΩΎΩΨ§ΩΫΨ Ψ¨Ϋ Ψ΅Ψ¨Ψ±Ϋ Ψ§ΩΨ± Ψ¬ΩΨ―Ψ¨Ψ§Ψ²Ϋ Ψ³Ϋ Ϊ©Ψ§Ω
ΩΫΩΫ Ψ§ΩΨ± ΨΨ―Ψ§ Ϊ©Ϋ ΩΨΉΨ―ΩΪΊ Ϊ©Ϋ Ψ³ΪΨ§Ψ¦Ϋ ΩΎΨ± Ψ¨Ψ―Ϊ―Ω
Ψ§Ω ΫΩΩΫ Ϊ©Ϋ Ψ΅ΩΨ±Ψͺ Ω
ΫΪΊ Ψ§Ω Ϊ©ΩΉΪΎΩ Ψ±Ψ§Ψ³ΨͺΩΪΊ Ψ³Ϋ Ϊ―Ψ°Ψ±ΩΨ§ ΩΨ§Ω
Ω
Ϊ©Ω ΫΩΪ―Ψ§ Ψ§ΩΨ± ΫΫ Ψ±Ψ§Ϋ Ψ·Ϋ ΩΫ ΫΩΨ³Ϊ©Ϋ Ϊ―Ϋ.
Ψ²ΨΩ
ΨΩΨ±Ψ―Ϋ Ψ―Ψ΄Ω
Ω ΩΎΩΨ±Ϋ Ψ·Ψ§ΩΨͺ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ω
ΫΨ―Ψ§Ω Ω
ΫΪΊ Ψ’ΫΨ§ ΫΫ Ψ§ΩΨ± ΩΫ Ω
Ψ²ΫΨ― Ψ·Ψ§ΩΨͺ Ψ¨ΪΎΫ Ω
ΫΨ―Ψ§Ω Ω
ΫΪΊ ΩΨ§Ψ¦Ϋ Ϊ―Ψ§ ΪΩΨ§ΩΪΫ ΫΩΨ΄ΫΨ§Ψ± Ω Ψ¨ΫΨ―Ψ§Ψ±Ψ Ψ΄Ψ¬Ψ§ΨΉΨ Ψ―Ψ§ΩΨ΄Ω
ΩΨ― Ψ§ΩΨ± Ω
ΩΩΨΉ Ψ΄ΩΨ§Ψ³ ΫΩΩΨ§ ΪΨ§ΫΨ¦ΫΨ Ϊ©ΫΩΩΪ©Ϋ Ψ§Ψ³Ϋ Ψ΅ΩΨ±Ψͺ Ω
ΫΪΊ Ψ―Ψ΄Ω
Ω ΩΨ§Ϊ©Ψ§Ω
Ϋ Ϊ©Ψ§ Ω
ΩΫ Ψ―ΫΪ©ΪΎΫ Ϊ―Ψ§. Ψ§Ω ΨͺΫΨ³ Ψ¨Ψ±Ψ³ΩΪΊ Ϊ©Ϋ Ψ―ΩΨ±Ψ§Ω ΫΩ
Ψ§Ψ±Ϋ Ψ―Ψ΄Ω
Ω ΨΨ§Ψ΅ Ψ·ΩΨ± ΩΎΨ± Ψ΅ΫΫΩΩΫΨͺ Ψ§ΩΨ± Ψ§Ω
Ψ±ΫΪ©Ϋ ΩΎΩΨ±Ϋ Ψ·Ψ§ΩΨͺ Ϊ©Ϋ Ψ³Ψ§ΨͺΪΎ Ω
ΫΨ―Ψ§Ω Ω
ΫΪΊ ΨͺΪΎΫ Ψ§ΩΨ± Ψ§ΩΫΩΪΊ ΩΫ ΨͺΩ
Ψ§Ω
ΩΨ³Ψ§Ψ¦Ω Ϊ©Ψ§ Ψ§Ψ³ΨͺΨΉΩ
Ψ§Ω Ϊ©ΫΨ§ Ω
Ϊ―Ψ± ΩΨ§Ϊ©Ψ§Ω
Ψ±ΫΫ. Ψ§ΩΨ± Ω
Ψ³ΨͺΩΨ¨Ω Ω
ΫΪΊ Ψ¨ΪΎΫ Ψ§ΫΨ³Ψ§ ΫΫ ΫΩΪ―Ψ§. Ψ§Ω Ψ΄Ψ§Ψ‘ Ψ§ΩΩΫ
Ψ―Ψ΄Ω
Ω Ϊ©Ϋ Ψ΄Ψ―Ψͺ ΨΉΩ
Ω Ψ§Ϊ©Ψ«Ψ± Ω Ψ¨ΫΨ΄ΨͺΨ± Ψ§Ψ³ Ϊ©Ϋ Ϊ©Ω
Ψ²ΩΨ±Ϋ Ψ§ΩΨ± Ψ¨Ϋ ΨͺΨ―Ψ¨ΫΨ±Ϋ Ϊ©Ϋ ΨΉΩΨ§Ω
Ψͺ ΫΫ. Ψ’ΩΎ Ψ§ΫΪ© ΩΨΈΨ± ΩΩΨ³Ψ·ΫΩ Ψ§ΩΨ± ΨΨ§Ψ΅ Ψ·ΩΨ± ΩΎΨ± ΨΊΨ²Ϋ ΩΎΨ± ΪΨ§ΩΫΪΊ. ΨΊΨ²Ϋ Ω
ΫΪΊ Ψ―Ψ΄Ω
Ω Ϊ©Ϋ Ψ¨ΫΨ±ΨΩ
Ψ§ΩΫ Ψ§ΩΨ± Ψ¬ΩΨ§Ψ―Ψ§ΩΫ Ϊ©Ψ±Ψ―Ψ§Ψ± β Ψ¬Ψ³ Ϊ©Ϋ Ω
Ψ«Ψ§Ω Ψ§ΩΨ³Ψ§ΩΫΨͺ Ϊ©Ϋ ΨͺΨ§Ψ±ΫΨ Ω
ΫΪΊ Ψ¨ΫΨͺ Ϊ©Ω
Ω
ΩΨͺΫ ΫΫ β Ψ§Ω Ω
Ψ±Ψ―ΩΪΊΨ ΨΉΩΨ±ΨͺΩΪΊ Ψ§ΩΨ± Ψ¨ΪΩΪΊ Ϊ©Ϋ Ψ’ΫΩΫ ΨΉΨ²Ω
ΩΎΨ± ΨΊΩΨ¨Ϋ ΩΎΨ§ΩΫ Ω
ΫΪΊ Ψ―Ψ΄Ω
Ω Ϊ©Ϋ ΨΉΨ§Ψ¬Ψ²Ϋ Ψ§ΩΨ± ΨΆΨΉΩ Ϊ©Ϋ ΩΨ΄Ψ§ΩΫ ΫΫ Ψ¬ΩΫΩΪΊ ΩΫ ΨΨ§ΩΫ ΫΨ§ΨͺΪΎΩΪΊ - ΨΊΨ§Ψ΅Ψ¨ Ψ±ΫΨ§Ψ³Ψͺ Ψ§ΩΨ± Ψ§Ψ³ Ϊ©Ϋ ΨΨ§Ω
Ϋ ΫΨΉΩΫ Ψ§Ω
Ψ±ΫΪ©Ϋ Ψ¨ΪΫ Ψ·Ψ§ΩΨͺ Ψ§ΩΨ± Ψ§Ω Ϊ©Ϋ Ψ³Ψ§Ψ²Ψ΄ΩΪΊ Ψ§ΩΨ± ΨΩ
Ψ§Ψ³ Ϊ©Ϋ ΩΨ§ΩΩΩΫ ΨΪ©ΩΩ
Ψͺ Ψ³Ϋ Ψ¬ΫΨ§Ψ― Ϊ©Ϋ Ψ§Ω Ω
ΨͺΩΨ§ΩΩΪΊ Ϊ©Ϋ Ψ±ΩΪ―Ψ±Ψ―Ψ§ΩΫ Ϊ©Ϋ - Ψ§Ω
Ψ±ΫΪ©Ϋ Ψ§ΩΨ± Ψ΅ΫΫΩΩΫ ΨΩΨ§ΫΨ΄ Ϊ©Ω ΩΎΨ§Ψ€ΪΊ ΨͺΩΫ Ψ±ΩΩΨ― ΪΨ§ΩΨ§ ΫΫ. ΨΨ―Ψ§ Ϊ©Ψ§ Ψ³ΩΨ§Ω
Ω Ψ―Ψ±ΩΨ― ΫΩ Ψ§Ψ³ Ψ¨Ψ§ Ψ§Ψ³ΨͺΩΨ§Ω
Ψͺ Ψ§ΩΨ± ΨΉΨΈΫΩ
Ω
ΩΨͺ ΩΎΨ±. ΨΊΨ²Ϋ Ϊ©Ϋ ΨΉΩΨ§Ω
Ψ§ΩΨ± ΨΩ
Ψ§Ψ³ Ϊ©Ϋ ΨΪ©ΩΩ
Ψͺ ΩΫ Ψ§Ω Ψ¬Ψ§ΩΨ―Ψ§ΩΫ Ψ’ΫΨ§Ψͺ Ψ§ΩΫΫ Ϊ©Ψ§ Ψ²ΩΨ―Ϋ Ω
Ψ΅Ψ―Ψ§Ω ΫΩ
Ψ§Ψ±Ϋ Ψ³Ψ§Ω
ΩΫ ΩΎΫΨ΄ Ϊ©ΫΨ§ ΫΫ Ψ¬ΫΨ§ΪΊ Ψ±Ψ¨ Ψ°ΩΨ§ΩΨ¬ΩΨ§Ω Ϊ©Ψ§ Ψ§Ψ±Ψ΄Ψ§ ΫΫ Ϊ©Ϋ:
Β«ΩΩ ΩΩΩΩΨ¨ΩΩΩΩΩΩΩΩΩΩΩ
Ω Ψ¨ΩΨ΄ΩΩΩβΨ‘Ω Ω
ΩΩΩ Ψ§ΩΩΨΩΩΩΩΩ ΩΩ Ψ§ΩΩΨ¬ΩΩΨΉΩ ΩΩ ΩΩΩΩΨ΅Ω Ω
ΩΩΩ Ψ§ΩΨ£ΩΩΩ
ΩΩΨ§ΩΩ ΩΩ Ψ§ΩΨ£ΩΩΩΩΩΩΨ³Ω ΩΩ Ψ§ΩΨ«ΩΩΩ
ΩΨ±Ψ§ΨͺΩ ΩΩ Ψ¨ΩΨ΄ΩΩΨ±Ω Ψ§ΩΨ΅ΩΩΨ§Ψ¨ΩΨ±ΩΩΩΩ *Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ₯ΩΨ°Ψ§ Ψ£ΩΨ΅Ψ§Ψ¨ΩΨͺΩΩΩΩ
Ω Ω
ΩΨ΅ΩΩΨ¨ΩΨ©Ω ΩΨ§ΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΩ ΩΩ Ψ₯ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΩΩΩ Ψ±Ψ§Ψ¬ΩΨΉΩΩΩΩ *Ψ£ΩΩΩΨ¦ΩΩΩ ΨΉΩΩΩΩΩΩΩΩ
Ω Ψ΅ΩΩΩΩΨ§ΨͺΩ Ω
ΩΩΩ Ψ±ΩΨ¨ΩΩΩΩΩ
Ω ΩΩ Ψ±ΩΨΩΩ
ΩΨ©Ω ΩΩ Ψ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩ
ΩΩΩΨͺΩΨ―ΩΩΩΩΒ»(9) Ω Β«ΩΩΨͺΩΨ¨ΩΩΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩ
ΩΩΨ§ΩΩΩΩΩ
Ω ΩΩ Ψ£ΩΩΩΩΩΨ³ΩΩΩΩ
Ω ΩΩ ΩΩΨͺΩΨ³ΩΩ
ΩΨΉΩΩΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΩΨͺΩΩΨ§ Ψ§ΩΩΩΩΨͺΨ§Ψ¨Ω Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΨ΄ΩΨ±ΩΩΩΩΨ§ Ψ£ΩΨ°ΩΩ ΩΩΨ«ΩΩΨ±Ψ§Ω ΩΩ Ψ₯ΩΩΩ ΨͺΩΨ΅ΩΨ¨ΩΨ±ΩΩΨ§ ΩΩ ΨͺΩΨͺΩΩΩΩΩΨ§ ΩΩΨ₯ΩΩΩΩ Ψ°ΩΩΩΩ Ω
ΩΩΩ ΨΉΩΨ²ΩΩ
Ω Ψ§ΩΨ£ΩΩΩ
ΩΩΨ±ΩΒ». (10)
ΨΩ Ω Ψ¨Ψ§Ψ·Ω Ϊ©Ϋ Ψ§Ψ³ Ω
ΨΉΨ±Ϊ©Ϋ Ϊ©Ψ§ ΩΨ§ΨͺΨ ΨΩ Ϊ©Ϋ Ψ³ΩΨ§ Ϊ©ΩΨ¦Ϋ ΩΫΫΪΊ ΫΫ Ψ§ΩΨ± ΩΩΨ³Ψ·ΫΩ Ϊ©Ϋ ΫΫΫ Ψ΅Ψ¨ΩΨ± Ψ§ΩΨ± Ω
ΨΈΩΩΩ
Ω
ΩΨͺ ΫΫ Ψ’ΨΨ±Ϊ©Ψ§Ψ± Ψ―Ψ΄Ω
Ω Ϊ©Ϋ Ω
ΩΨ§Ψ¨ΩΫ Ω
ΫΪΊ ΩΨͺΨ Ω Ϊ©Ψ§Ω
Ψ±Ψ§ΩΫ Ψ³Ϋ ΫΩ
Ϊ©ΩΨ§Ψ± ΫΩΪ―Ϋ. Β«ΩΩ ΩΨ§ΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΨ§ ΨΉΩΨ²ΩΩΨ²Ψ§Ω Β» (11) Ψ’Ψ¬ Ψ¨ΪΎΫ ΩΩΨ³Ψ·ΫΩΫ Ω
Ψ²Ψ§ΨΩ
Ψͺ ΩΎΨ± ΨΊΩΨ¨Ϋ ΩΎΨ§ΩΫ Ω
ΫΪΊ ΩΨ§Ϊ©Ψ§Ω
Ϋ Ϊ©Ϋ ΨΉΩΨ§ΩΩΨ Ψ³ΫΨ§Ψ³Ϋ ΨΩΨ§ΩΫ Ψ³Ϋ ΨΨ±ΫΨͺ ΩΎΨ³ΩΨ―ΫΨ Ψ¬Ω
ΫΩΨ±ΫΨͺ ΩΎΨ³ΩΨ―Ϋ Ψ§ΩΨ± Ψ§ΩΨ³Ψ§ΩΫ ΨΩΩΩ Ϊ©Ϋ ΨΩΨ§ΨΈΨͺ Ω ΨΩ
Ψ§ΫΨͺ Ϊ©Ϋ ΨΩΨ§ΩΫ Ψ³Ϋ Ω
ΨΊΨ±Ψ¨Ϋ ΩΩΨͺΩΪΊ Ϊ©Ϋ Ψ―ΨΉΩΫ Ψ§ΩΨ± ΩΨΉΨ±Ϋ Ψ¨ΪΎΫ Ψ¬ΪΎΩΩΉΫ Ψ«Ψ§Ψ¨Ψͺ ΫΩΨ¦Ϋ ΫΫΪΊ ΪΩΨ§ΩΪΫ Ψ§Ψ³ Ψ¨ΩΨ§ ΩΎΨ± Ψ¨ΪΎΫ Ψ§Ω
Ψ±ΫΪ©Ϋ Ψ±ΫΨ§Ψ³Ψͺ Ψ§ΩΨ± Ψ§Ϊ©Ψ«Ψ± ΫΩΨ±ΩΎΫ Ψ±ΫΨ§Ψ³ΨͺΩΪΊ Ϊ©Ϋ Ψ’Ψ¨Ψ±Ω Ψ΄Ψ―Ψͺ Ψ³Ϋ Ω
ΨΨ―ΩΨ΄ ΫΩΪΪ©Ϋ ΫΫ Ψ§ΩΨ± Ψ§Ψ³ Ψ¨Ϋ Ψ’Ψ¨Ψ±ΩΨ¦Ϋ Ϊ©Ϋ ΩΩΫΩ Ω
Ψ―Ψͺ Ω
ΫΪΊ ΨͺΩΨ§ΩΫ Ψ¨ΪΎΫ Ω
Ω
Ϊ©Ω ΩΫΫΪΊ ΫΫ. Ψ¨Ϋ Ψ’Ψ¨Ψ±Ω Ψ΅ΫΫΩΩΫ Ψ±ΫΨ§Ψ³Ψͺ ΩΎΫΩΫ Ψ³Ϋ Ϊ©ΫΫΪΊ Ψ²ΫΨ§Ψ―Ϋ Ψ±ΩΨ³ΫΨ§Ϋ ΫΩΪΪ©Ϋ ΫΫ Ψ§ΩΨ± Ψ§Ϊ©Ψ«Ψ± ΨΉΨ±Ψ¨ ΨΪ©Ω
Ψ±Ψ§Ω Ψ¨ΪΎΫ Ψ§ΩΎΩΫ Ψ±ΫΫ Ψ³ΫΫ ΩΨ§Ψ―Ψ±Ψ§ΩΩΨ¬ΩΨ― Ψ’Ψ¨Ψ±Ω ΫΨ§Ψ± ΪΪ©Ϋ ΫΫΪΊ. ΩΩ Ψ³ΩΩΩΨΉΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩΩΩ ΨΈΩΩΩΩ
ΩΩΨ§ Ψ£ΩΩΩΩ Ω
ΩΩΩΩΩΩΩΨ¨Ω ΩΩΩΩΩΩΩΩΨ¨ΩΩΩΩ.(11)
ΩΨ§ΩΨ³ΩΨ§Ω
ΨΉΩΩ ΨΉΨ¨Ψ§Ψ―Ψ§ΩΩΩ Ψ§ΩΨ΅Ψ§ΩΨΫΩ
Ψ³ΩΩΨ―ΨΉΩΩ ΨΨ³ΩΩΩ ΨΨ§Ω
ΩΩβΨ§Ω
4 Ψ°ΩβΨΨ¬Ψ©Ψ§ΩΨΨ±Ψ§Ω
1429
13 Ψ’Ψ°Ψ± 1387
3 Ψ―Ψ³Ω
Ψ¨Ψ± 2008
Urdu Version of the messge of Hajj by Leader Ayatollah Sayyed Ali Khamenei
In the birthplace of Islam and the Holy Qurβan, eager hearts from throughout the world are now engaged in such rites which indeed show a sign of the eternal lesson of Islam and the Holy Qurβan to mankind: symbolic steps for implementing and applying such a lesson.
The aim of this great lesson is to ensure the eternal salvation and dignity of mankind by training righteous people and establishing a righteous society; people who worship the One and Only God in their hearts and in practice and cleanse themselves from polytheism, moral impurities and deviant desires, and a society built out of justice, freedom, faith, vitality and all the other signs of life and progress.
The main elements for such personal and social training are incorporated in the Hajj. Going into ihram and leaving individual distinctions behind, abstaining from many carnal joys and desires, circumambulating around the symbol of monotheism and praying in the Place of Ibrahim the Idol-breaker and the Self-Sacrificing, the hurrying between the two hills, finding tranquility in Arafat among the great numbers of monotheists from every color and ethnic background to passing the night in prayer and supplication in al-Mash`ar al-Haram with a fondness for God in one\'s heart, devoting oneβs heart and soul to God the Almighty in such a congested crowd, being present in Mina and stoning the satanic symbols, the meaningful concretization of sacrificing and feeding the poor and the wayfarer are all aimed at training, practicing and reminding us of it.
In this perfect ritual, sincerity, purity of heart and disentanglement from materialistic engagements, endeavor, resilience, intimacy and seclusion with God, unity, concordance, homogeneity, adorning the soul and heart, committing the heart to solidarity with the great body of the Muslim Ummah, humility before the Ultimate Truth, firmness against falsehood, soaring in the desire for the hereafter and the firm resolution to adorn the world are all interwoven and constantly practiced:
Β« ΩΩ Ω
ΩΩΩΩΩΩ
Ω Ω
ΩΩΩ ΩΩΩΩΩΩΩ Ψ±ΩΨ¨ΩΩΩΨ§ Ψ’ΨͺΩΩΨ§ ΩΩΩ Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩ Ψ§ΩΨ’ΩΨΩΨ±ΩΨ©Ω ΨΩΨ³ΩΩΩΨ©Ω ΩΩ ΩΩΩΨ§ ΨΉΩΨ°Ψ§Ψ¨Ω Ψ§ΩΩΩΩΨ§Ψ±Ω Β».
And among them there are those who say, βOur Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.β
This way, the Honored Kaaba and the Hajj rituals contribute to the resilience and the uprising of human societies and are filled with benefit and enjoyment for all mankind:
Β«Ψ¬ΩΨΉΩΩΩ Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΩΨΉΩΨ¨ΩΨ©Ω Ψ§ΩΩΨ¨ΩΩΩΨͺΩ Ψ§ΩΩΨΩΨ±Ψ§Ω
Ω ΩΩΩΨ§Ω
Ψ§Ω ΩΩΩΩΩΩΨ§Ψ³βΒ»
Β«ΩΩΩΨ΄ΩΩΩΨ―ΩΩΨ§ Ω
ΩΩΨ§ΩΩΨΉΩ ΩΩΩΩΩ
Ω ΩΩ ΩΩΨ°ΩΩΩΨ±ΩΩΨ§ Ψ§Ψ³ΩΩ
Ω Ψ§ΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩΩΩΨ§Ω
Ω Ω
ΩΨΉΩΩΩΩΩ
Ψ§ΨͺΩβΒ»
Allah has made the Kaaba, the Sacred House, a means of sustenance for mankindβ¦
That they may witness the benefits for them, and mention Allah\'s Name during the known days.
Today, Muslims from all countries and races should appreciate the value of this great ritual more than before and benefit from it, for the horizon is brighter than ever in the eyes of the Muslim Ummah and the hope for reaching the goals Islam has envisaged for individuals and societies is greater than ever. If, in the last two centuries the Muslim Ummah got disintegrated and was defeated in the confrontation with the Western materialistic civilization and the atheist schools of thought of both the right and the left, today, in the 15th century of the Lunar Hegira, it is the economic and political theories of the West that are paralyzed and fading away. Today, as a result of the Muslims\' reawakening and the retrieval of their identity and with the resurgence of monotheistic ideas and the logic of justice and divinity, a new dawn of prosperity and glory has begun for Muslims.
Those who, in the not-so-distant past, were singing the tune of despair and believed that not only Islam and Muslims but also the foundations of spirituality and religiosity had been lost in the invasion of the Western civilization, are now today witnessing the resurgence of Islam and the revival of the Holy Qurβan as well as the gradual debilitation and collapse of those invaders, confirming all this with their tongues and hearts.
I say with full confidence that this is only the beginning and the complete fulfillment of the divine promise of the victory of truth over falsehood, the reconstruction of the Ummah of the Qurβan and the new Islamic civilization are on the way:
Β«ΩΩΨΉΩΨ―Ω Ψ§ΩΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ Ω
ΩΩΩΩΩΩ
Ω ΩΩ ΨΉΩΩ
ΩΩΩΩΨ§ Ψ§ΩΨ΅ΩΩΨ§ΩΩΨΨ§ΨͺΩ ΩΩΩΩΨ³ΩΨͺΩΨΩΩΩΩΩΩΩΩΩΩΩ
Ω ΩΩΩ Ψ§ΩΨ£ΩΩΨ±ΩΨΆΩ ΩΩΩ
ΩΨ§ Ψ§Ψ³ΩΨͺΩΨΩΩΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΩ
ΩΩΩΩΩΩΩΩΩ ΩΩΩΩΩ
Ω Ψ―ΩΩΩΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩ Ψ§Ψ±ΩΨͺΩΨΆΩβ ΩΩΩΩΩ
Ω ΩΩ ΩΩΩΩΨ¨ΩΨ―ΩΩΩΩΩΩΩΩΩΩ
Ω Ω
ΩΩΩ Ψ¨ΩΨΉΩΨ―Ω ΨΩΩΩΩΩΩΩΩ
Ω Ψ£ΩΩ
ΩΩΨ§Ω ΩΩΨΉΩΨ¨ΩΨ―ΩΩΩΩΩΩΩ ΩΨ§ ΩΩΨ΄ΩΨ±ΩΩΩΩΩΩ Ψ¨ΩΩ Ψ΄ΩΩΩΨ¦Ψ§Ω ΩΩ Ω
ΩΩΩ ΩΩΩΩΨ±Ω Ψ¨ΩΨΉΩΨ―Ω Ψ°ΩΩΩΩ ΩΩΨ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩΨ§Ψ³ΩΩΩΩΩΩΒ»
Allah has promised those of you who have faith and do righteous deeds that He will surely make them successors in the earth, just as He made those who were before them successors, and He will surely establish for them their religion which He has approved for them, and that He will surely change their state to security after their fear, while they worship Me, not ascribing any partners to Me. And whoever is ungrateful after that it is they who are the transgressors.
The first and foremost sign of this inescapable promise was the victory of the Islamic Revolution in Iran and the establishment of the glorious Islamic system which turned Iran into a strong fortress for the idea of Islamic rule and civilization. The birth of this miraculous phenomenon amidst the height of the materialism and Islamophobia of rightist and leftist politicians and thinkers, and then its resistance against political, military, economic and propaganda strikes coming from all directions, gave rise to the creation of new hope and passion in the hearts of Muslims. With the passage of time and by the grace of God the Almighty, the strength and capabilities of the Islamic Revolution have increased and the hope it created is now more deeply rooted than ever. Over the last thirty years, the Middle East and Muslim countries in Asia and Africa have been the arenas where this victorious struggle is taking place: Palestine and the Islamic Intifada and the emergence of a Muslim Palestinian government; Lebanon and the historic victory of Hizbollah and the Islamic resistance against the arrogant bloodthirsty Zionist regime; Iraq and the establishment of a Muslim and populist government on the ruins of the atheist regime and the dictator Saddam; Afghanistan and the humiliating defeat of the Communist occupiers and their puppet government; the defeat and failure of all the plots hatched by arrogant America to dominate the Middle East; the incurable problems and chaos inside the usurper Zionist regime; the prevalence of the Islam-seeking masses in all or most of the neighboring countries and especially among the youth and intellectuals; the amazing scientific and technological progress in Islamic Iran achieved under severe economic sanctions and embargoes; the defeat of warmongers in America in the political and economic arenas and Muslim minorities\' regaining their true identity and dignity in most of the Western countries. These are all clear indications of the triumph and advancements of Islam in its struggle against its enemies in this century that is the 15th century of Lunar Hegira.
Brothers and sisters! These victories are all the fruits of jihad and sincerity. When the voice of God was heard from the lips of His servants, and the resoluteness and strength of the fighters of the true path were deployed and when the Muslims fulfilled their promise to God the Exalted and the Almighty fulfilled His promise in response, the path of history was changed:
Β« Ψ£ΩΩΩΩΩΩΨ§ Ψ¨ΩΨΉΩΩΩΨ―ΩΩ Ψ£ΩΩΩΩ Ψ¨ΩΨΉΩΩΩΨ―ΩΩΩΩ
βΒ» Β«Ψ₯ΩΩΩ ΨͺΩΩΩΨ΅ΩΨ±ΩΩΨ§ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ
Ω ΩΩ ΩΩΨ«ΩΨ¨ΩΩΨͺΩ Ψ£ΩΩΩΨ―Ψ§Ω
ΩΩΩΩ
Ω Β» Β«Ω ΩΩ ΩΩΩΩΩΩΨ΅ΩΨ±ΩΩΩΩ Ψ§ΩΩΩΩΩΩ Ω
ΩΩΩ ΩΩΩΩΨ΅ΩΨ±ΩΩΩ Ψ₯ΩΩΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΩΩ ΨΉΩΨ²ΩΩΨ²Β» Β«Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΨ΅ΩΨ±Ω Ψ±ΩΨ³ΩΩΩΩΨ§ ΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ’Ω
ΩΩΩΩΨ§ ΩΩΩ Ψ§ΩΩΨΩΩΨ§Ψ©Ω Ψ§ΩΨ―ΩΩΩΩΩΨ§ ΩΩ ΩΩΩΩΩ
Ω ΩΩΩΩΩΩ
Ω Ψ§ΩΨ£ΩΩΨ΄ΩΩΨ§Ψ―ΩΒ»
Fulfill My covenant that I may fulfill your covenant, and be in awe of Me alone.
If you help Allah, He will help you and make your feet steady.
Allah will surely help those who help Him. Indeed Allah is all-Strong, all-Mighty.
Indeed We shall help Our apostles and those who have faith in the life of the world and on the day when the witnesses rise up.
But this is still the beginning. Muslim nations still face treacherous roads ahead. One can never survive them unless one is equipped with the power of faith, sincerity, hope and jihad as well as insight and patience. This path cannot be taken with despair and pessimism, apathy and lack of spirit, impatience, lethargy and disbelief in the fulfillment of the divine promise.
The wounded enemy is now resorting to anything and will spare no effort to strike back. We need to be resourceful, wise and to take advantage of opportunities. This way all the efforts of the enemy will fail. In the last thirty years, the enemies, mostly the US and Zionism, have been utilizing all their capacities but have failed miserably. The same thing will happen in the future, too, inshallah.
The severity and intensity of the enemy\'s actions usually show just how weak and imprudent he is. Look at Palestine and especially Gaza. The cruel and ruthless acts of the enemy, which are unprecedented in the history of human atrocities, are indicative of his weakness in overcoming the firm resolve of men, women and children who, with their empty hands, are standing against the Occupant Regime and its supporter, the superpower called America; they have spurned its demand which is to reject the Hamas government. May God the Almightyβs blessings be showered upon this resolute and great nation. The people of Gaza and the Hamas government have given meaning to the following everlasting verses of the Holy Qurβan which says:
Β«ΩΩ ΩΩΩΩΨ¨ΩΩΩΩΩΩΩΩΩΩΩ
Ω Ψ¨ΩΨ΄ΩΩΩβΨ‘Ω Ω
ΩΩΩ Ψ§ΩΩΨΩΩΩΩΩ ΩΩ Ψ§ΩΩΨ¬ΩΩΨΉΩ ΩΩ ΩΩΩΩΨ΅Ω Ω
ΩΩΩ Ψ§ΩΨ£ΩΩΩ
ΩΩΨ§ΩΩ ΩΩ Ψ§ΩΨ£ΩΩΩΩΩΩΨ³Ω ΩΩ Ψ§ΩΨ«ΩΩΩ
ΩΨ±Ψ§ΨͺΩ ΩΩ Ψ¨ΩΨ΄ΩΩΨ±Ω Ψ§ΩΨ΅ΩΩΨ§Ψ¨ΩΨ±ΩΩΩΩ *Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ₯ΩΨ°Ψ§ Ψ£ΩΨ΅Ψ§Ψ¨ΩΨͺΩΩΩΩ
Ω Ω
ΩΨ΅ΩΩΨ¨ΩΨ©Ω ΩΨ§ΩΩΩΨ§ Ψ₯ΩΩΩΩΨ§ ΩΩΩΩΩΩΩ ΩΩ Ψ₯ΩΩΩΩΨ§ Ψ₯ΩΩΩΩΩΩΩ Ψ±Ψ§Ψ¬ΩΨΉΩΩΩΩ *Ψ£ΩΩΩΨ¦ΩΩΩ ΨΉΩΩΩΩΩΩΩΩ
Ω Ψ΅ΩΩΩΩΨ§ΨͺΩ Ω
ΩΩΩ Ψ±ΩΨ¨ΩΩΩΩΩ
Ω ΩΩ Ψ±ΩΨΩΩ
ΩΨ©Ω ΩΩ Ψ£ΩΩΩΨ¦ΩΩΩ ΩΩΩ
Ω Ψ§ΩΩΩ
ΩΩΩΨͺΩΨ―ΩΩΩΩΒ» Ω Β«ΩΩΨͺΩΨ¨ΩΩΩΩΩΩΩΩ ΩΩΩ Ψ£ΩΩ
ΩΩΨ§ΩΩΩΩΩ
Ω ΩΩ Ψ£ΩΩΩΩΩΨ³ΩΩΩΩ
Ω ΩΩ ΩΩΨͺΩΨ³ΩΩ
ΩΨΉΩΩΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΩΨͺΩΩΨ§ Ψ§ΩΩΩΩΨͺΨ§Ψ¨Ω Ω
ΩΩΩ ΩΩΨ¨ΩΩΩΩΩΩ
Ω ΩΩ Ω
ΩΩΩ Ψ§ΩΩΩΨ°ΩΩΩΩ Ψ£ΩΨ΄ΩΨ±ΩΩΩΩΨ§ Ψ£ΩΨ°ΩΩ ΩΩΨ«ΩΩΨ±Ψ§Ω ΩΩ Ψ₯ΩΩΩ ΨͺΩΨ΅ΩΨ¨ΩΨ±ΩΩΨ§ ΩΩ ΨͺΩΨͺΩΩΩΩΩΨ§ ΩΩΨ₯ΩΩΩΩ Ψ°ΩΩΩΩ Ω
ΩΩΩ ΨΉΩΨ²ΩΩ
Ω Ψ§ΩΨ£ΩΩΩ
ΩΩΨ±ΩΒ».
We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient.
Those who, when an affliction visits them, say, \"Indeed we belong to Allah, and to Him do we indeed return.\"
It is they who receive the blessings of their Lord and His mercy, and it is they who are the rightly guided.
You will surely be tested in your possessions and your souls, and you will surely hear from those who were given the Book before you and from the polytheists much affront; but if you are patient and God wary, that is indeed the steadiest of courses.
Truth will emerge triumphant in its battle with falsehood and it is the oppressed and steadfast nation of Palestine that will ultimately be victorious over the enemy.
Β«ΩΩ ΩΨ§ΩΩ Ψ§ΩΩΩΩΩΩ ΩΩΩΩΩΩΩΨ§ ΨΉΩΨ²ΩΩΨ²Ψ§Ω Β»
And Allah is all-Strong, all-Mighty.
Even today, the enemy has failed to break the resistance of the Palestinians. The claims of freedom and democracy and the slogans of human rights have turned out to be nothing but lies. This has greatly disgraced the US and most European regimes; disgraces from which they will not be able to recover soon. The infamous Zionist regime is more notorious than before and some Arab regimes have lost their honor and reputation which they did not have in this test.
ΩΩ Ψ³ΩΩΩΨΉΩΩΩΩ
Ω Ψ§ΩΩΩΨ°ΩΩΩΩ ΨΈΩΩΩΩ
ΩΩΨ§ Ψ£ΩΩΩΩ Ω
ΩΩΩΩΩΩΩΨ¨Ω ΩΩΩΩΩΩΩΩΨ¨ΩΩΩΩ
Ψ§ΩΨ³ΩΨ§Ω
ΨΉΩΫ ΨΉΨ¨Ψ§Ψ― Ψ§ΩΩΩ Ψ§ΩΨ΅Ψ§ΩΨΫΩ
Sayyed Ali Husainy Khamenei
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We are pleased to announce that the Quran and Etrat Internet University is now enrolling students for the Fall 2009 Semester. The university has just turned into six years of its activity and is proud to start its sixth year enrollment in the Holy Month of Ramadhan.
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Description:
We are pleased to announce that the Quran and Etrat Internet University is now enrolling students for the Fall 2009 Semester. The university has just turned into six years of its activity and is proud to start its sixth year enrollment in the Holy Month of Ramadhan.
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This lecture took place on 11 February 2009 at UC Berkeley on the occasion of the 30th anniversary of the Islamic Revolution in Iran. Hamid Algar has been a member of the University of California-Berkeley faculty since 1965. He is the biographer of Ayatollah Khomeini and ranks among world's leading historians of Islam. He teaches courses on Persian literature the history of Islam and Shiism and Sufism. He has written books and articles on each of these subjects including more than 100 articles in the Encyclopaedia Iranica.
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Description:
This lecture took place on 11 February 2009 at UC Berkeley on the occasion of the 30th anniversary of the Islamic Revolution in Iran. Hamid Algar has been a member of the University of California-Berkeley faculty since 1965. He is the biographer of Ayatollah Khomeini and ranks among world's leading historians of Islam. He teaches courses on Persian literature the history of Islam and Shiism and Sufism. He has written books and articles on each of these subjects including more than 100 articles in the Encyclopaedia Iranica.
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Ideal for Madressa courses
Un dessin anime sur la medisance en arabe sous-titre en francais - ideal...
A cartoon on Ghiba, the habit of speaking ill of others in Arabic with sub-titles in French
Ideal for Madressa courses
Un dessin anime sur la medisance en arabe sous-titre en francais - ideal pour une utilisation au sein des madressas et pour expliquer aux enfants ce qu'est la medisance et quelles en sont les consequences
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Description:
A cartoon on Ghiba, the habit of speaking ill of others in Arabic with sub-titles in French
Ideal for Madressa courses
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Islamic Seminary in Qom - Jan 2010 - English
A short film by Press Tv on Islamic Seminary or Hawza in Qom with focus on international students.
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Description:
This is a video description of Al-Mahdi Institute\'s course, \"Logical Understanding of Islam,\" including Q&A with H.I. Shamshad Haider Murtazawi, the Director of Al-Mahdi Institute and Course Instructor. This video also has a glimpse inside one of our online, interactive sessions, as well as instructions for registering for this course.
For more info about our courses, please visit www.almahdi313.org
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