Holy Quran - Surah al Kawther, Surah No 108 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The...
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adha every year until the Day of Resurrection. When the Holy Prophet\'s (saw) son, Tahir, born to Khadijah al Kubra, died, Amr bin As and Hakam bin Aas taunted the Holy Prophet (saw) by calling him “abtar” (tail-less), whose progeny has been cut off. This surah was revealed to give glad tidings to the Holy Prophet (saw) that abundance of unbounded grace, wisdom and knowledge, mercy and goodness, spiritual power and insight, in highest degrees, and of progeny has been given to him. It is mentioned in Sahih Bukhari, Sahih Muslim, Musnad of Ahmad ibn Hambal and other books of renowned Sunni scholars that the Holy Prophet (saw) said: “Kawthar is a stream of super excellence, exclusively belonging to me. Only the righteous believers (among my followers) will be allowed to drink from it. Ali shall distribute the water from it to them.
On the day of judgement I will see some of my companions driven, like cattle, away from Kawthar. It will be announced that they are those who, after my departure from the world, deviated from the true religion and introduced innovations (based upon conjecture) to corrupt the faith.”
From that day Imam Ali (as) was known and referred to by the companions as “saqi al kawthar”.
“Kawthar” also means abundance of descendants. The countless descendants of the Imams of the Ahlulbayt (as), in the progeny of Imam Ali (as) and Syeda Fatimah (sa) are known as sayyids. They are the descendants of the Holy Prophet (saw).
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This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adha every year until the Day of Resurrection. When the Holy Prophet\'s (saw) son, Tahir, born to Khadijah al Kubra, died, Amr bin As and Hakam bin Aas taunted the Holy Prophet (saw) by calling him “abtar” (tail-less), whose progeny has been cut off. This surah was revealed to give glad tidings to the Holy Prophet (saw) that abundance of unbounded grace, wisdom and knowledge, mercy and goodness, spiritual power and insight, in highest degrees, and of progeny has been given to him. It is mentioned in Sahih Bukhari, Sahih Muslim, Musnad of Ahmad ibn Hambal and other books of renowned Sunni scholars that the Holy Prophet (saw) said: “Kawthar is a stream of super excellence, exclusively belonging to me. Only the righteous believers (among my followers) will be allowed to drink from it. Ali shall distribute the water from it to them.
On the day of judgement I will see some of my companions driven, like cattle, away from Kawthar. It will be announced that they are those who, after my departure from the world, deviated from the true religion and introduced innovations (based upon conjecture) to corrupt the faith.”
From that day Imam Ali (as) was known and referred to by the companions as “saqi al kawthar”.
“Kawthar” also means abundance of descendants. The countless descendants of the Imams of the Ahlulbayt (as), in the progeny of Imam Ali (as) and Syeda Fatimah (sa) are known as sayyids. They are the descendants of the Holy Prophet (saw).
2:12
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Holy Quran - Surah al Asr, Surah No 103 - Arabic sub English sub Urdu
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this...
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this world to preach the religion of ALLAH (swt), Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss. Some say that it refers to afternoon prayers (salatul asr). Imam Jafar bin Muhammad as Sadiq (as) said: \"It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im (ajtfs), will be commissioned by ALLAH (swt) to administer the society of all human beings under the law of ALLAH (swt) prescribed in the religion of Islam.\" Whether it refers to the time of the Holy Prophet (s) or his true successor who will act according to the teachings and laws he brought from ALLAH (swt) to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers. Imam Ja’far as-Sadiq (as) has said that the person who recites this surah in his recommended prayers will have a shining face on the Day of Judgement.
The one who recites this surah will be patient in adversity and will be counted from among the people of truth. If this surah is written after ‘Isha prayers and kept, it will be a safety from the tyrant ruler in whose presence one is brought.
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This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this world to preach the religion of ALLAH (swt), Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss. Some say that it refers to afternoon prayers (salatul asr). Imam Jafar bin Muhammad as Sadiq (as) said: \"It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im (ajtfs), will be commissioned by ALLAH (swt) to administer the society of all human beings under the law of ALLAH (swt) prescribed in the religion of Islam.\" Whether it refers to the time of the Holy Prophet (s) or his true successor who will act according to the teachings and laws he brought from ALLAH (swt) to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers. Imam Ja’far as-Sadiq (as) has said that the person who recites this surah in his recommended prayers will have a shining face on the Day of Judgement.
The one who recites this surah will be patient in adversity and will be counted from among the people of truth. If this surah is written after ‘Isha prayers and kept, it will be a safety from the tyrant ruler in whose presence one is brought.
8:18
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[COIRadio - Hadith of the Day 12] Loving Other Believers - Sheikh Usama Abdul Ghani - English
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which...
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a). This is lecture number 12 in which Sheikh discusses the importance of loving people of hereafter i.e. other believers.
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Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a). This is lecture number 12 in which Sheikh discusses the importance of loving people of hereafter i.e. other believers.
7:35
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Quiz 9 sur Bibi Fatima ahs - French
Une serie de questions-reponses en plusieurs parties pour tout savoir sur la fille de notre Saint-Prophete saw
Une serie de questions-reponses en plusieurs parties pour tout savoir sur la fille de notre Saint-Prophete saw
13:38
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19 E Commerce Website PHP Tutorial PayPal HTML Shopping Cart Variables - English
PayPal Documentation Links In Video
1. https://www.paypal.com/cgi-bin/webscr?cmd=p/pdn/howto_checkout-outside
2. https://cms.paypal.com/us/cgi-bin/?cmd=_render-content&content_ID=develop......
PayPal Documentation Links In Video
1. https://www.paypal.com/cgi-bin/webscr?cmd=p/pdn/howto_checkout-outside
2. https://cms.paypal.com/us/cgi-bin/?cmd=_render-content&content_ID=develop...
http://www.developphp.com
In this 19th video we program the PayPal variables and button code into our cart for allowing checkout of our custom 3rd party shopping cart. Now you are selling. The E - Commerce Web Site we will be assembling is one in which all of the inventory is in a MySQL database and we offer a custom PHP cart for a unique shopping experience.
More...
Description:
PayPal Documentation Links In Video
1. https://www.paypal.com/cgi-bin/webscr?cmd=p/pdn/howto_checkout-outside
2. https://cms.paypal.com/us/cgi-bin/?cmd=_render-content&content_ID=develop...
http://www.developphp.com
In this 19th video we program the PayPal variables and button code into our cart for allowing checkout of our custom 3rd party shopping cart. Now you are selling. The E - Commerce Web Site we will be assembling is one in which all of the inventory is in a MySQL database and we offer a custom PHP cart for a unique shopping experience.
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed Ayatullah Mutahhari
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3,...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[25 June 13] US behind power transition in Qatar - English
Press TV has conducted an interview with Hisham Jaber, retired Army General, about the Qatari ruler Sheikh Hamad bin Khalifa Al Thani handing over power to his son Sheikh Tamim bin Hamad Al Thani.
Press TV has conducted an interview with Hisham Jaber, retired Army General, about the Qatari ruler Sheikh Hamad bin Khalifa Al Thani handing over power to his son Sheikh Tamim bin Hamad Al Thani.
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[22 Oct 2013] SArabia to make a major shift in dealings with US, over Syrian, Bahrain and Iran - English
Saudi Arabia says it plans to make a major shift in its dealings with the United States.
The Saudi intelligence chief says Riyadh\'s ties with Washington have been deteriorating for a while over...
Saudi Arabia says it plans to make a major shift in its dealings with the United States.
The Saudi intelligence chief says Riyadh\'s ties with Washington have been deteriorating for a while over several issues. A source close to Bandar bin Sultan says Riyadh\'s new stance is in protest at Washington\'s inaction over the war in Syria and the issue of Palestine. He\'s also voiced concern about the U-S growing closer to Iran. Bandar bin Sultan also criticized Washington for failing to back his country when it deployed forces to crush the popular uprising in Bahrain. The source close to the Saudi prince has hinted that the planned change in policy would have wide-ranging consequences, including for arms purchases and oil sales.
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Saudi Arabia says it plans to make a major shift in its dealings with the United States.
The Saudi intelligence chief says Riyadh\'s ties with Washington have been deteriorating for a while over several issues. A source close to Bandar bin Sultan says Riyadh\'s new stance is in protest at Washington\'s inaction over the war in Syria and the issue of Palestine. He\'s also voiced concern about the U-S growing closer to Iran. Bandar bin Sultan also criticized Washington for failing to back his country when it deployed forces to crush the popular uprising in Bahrain. The source close to the Saudi prince has hinted that the planned change in policy would have wide-ranging consequences, including for arms purchases and oil sales.
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[15 Dec 2013] The Debate - Saudi Power Struggle - English
Is the House of Saud on shaky grounds? Well according to various sources, the infighting inside of the tightly controlled monarchy of Saudi Arabia is on the rise. And the Intelligence Chief Bandar...
Is the House of Saud on shaky grounds? Well according to various sources, the infighting inside of the tightly controlled monarchy of Saudi Arabia is on the rise. And the Intelligence Chief Bandar bin Sultan is at the center of the tug of war. Reportedly he has interfered in overthrowing Egyptian president Mohammad Morsi, attempting to overthrow the Syrian government of President Bashar al Asad also he is allegedly involved in growing violence in Iraq and Lebanon. And now at home, he wants to remove Prince salman bin Abdul Aziz from being next in line to be king.
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Is the House of Saud on shaky grounds? Well according to various sources, the infighting inside of the tightly controlled monarchy of Saudi Arabia is on the rise. And the Intelligence Chief Bandar bin Sultan is at the center of the tug of war. Reportedly he has interfered in overthrowing Egyptian president Mohammad Morsi, attempting to overthrow the Syrian government of President Bashar al Asad also he is allegedly involved in growing violence in Iraq and Lebanon. And now at home, he wants to remove Prince salman bin Abdul Aziz from being next in line to be king.
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CEVŞEN-İ KEBİR DUASI - Arabic Sub Turkish
Ehl-i Beyt (a.s) vasıtasıyla nakledilen bu değerli duânın özellikle Ramazan ayında bilhassa Kadir gecelerinde okunması tavsiye edilmiştir. Gerçi bu dua her zaman için okunabilir....
Ehl-i Beyt (a.s) vasıtasıyla nakledilen bu değerli duânın özellikle Ramazan ayında bilhassa Kadir gecelerinde okunması tavsiye edilmiştir. Gerçi bu dua her zaman için okunabilir. Biz bu duayı Merhum şeyh Abbas Kummî\\\'nin Mefâtih-ü Cinan adlı eserinden nakletmekteyiz. Merhum Kummî kitâbında bu duâ hakkında şu izahı vermiştir.
Beled-ûl Emin ve Misbâh-ı Kef\\\'emi\\\'nin nakline göre bu duâyı Hz. Seyyid-us Sâcidin İmam Zeynelabidin (a.s) babalarından, onlar da Resu-i Ekrem\\\'den (s.a.a) nakletmişlerdir. Resul-i Ekrem (s.a.a) savaşların birinde vücudunu rahatsız eden ağır bir zırh giymişti. O sırada Cebrâil (a.s) nâzil olarak Resulullah\\\'a (s.a.a) şöyle arzetti:
Ey Muhammed Rabb\\\'inin sana selamı var. O zırhını çıkarıp bu duayı okumanı buyuruyor. Bu duâ senin ve ümmetin için güven vesilesidir.\\\" Sonra duanın fazileti hakkında bir takım açıklamada bulunuyor ki onların hepsini açıklamanın yeri değildir. Ez cümle şöyle buyuruyor.
Kim bu duayı kefenine yazarsa Allah onu (cehennem) ateşiyle azap etmekten hayâ eder. Kim bu duayı Ramazan ayının başında halis niyetle okursa Allah Teala ona Kadir gecesini nasip eder ve onun için yetmiş bin melek yaratır ki Hak Teâlâ\\\'yı takdis ve tespih ederler; bütün bunların sevâbı bu duâyı okuyana yazılır.\\\" Yine şöyle buyuruyor: \\\"Kim bu duâyı Ramazân ayında üç defa okursa, Hak Teâlâ cesedini cehennem âteşine haram kılar; cenneti ona vâdeder; onu günahlardan koruyacak iki melek görevlendirir ve hayatı boyunca Allah\\\'ın emânında olur. Rivâyetin sonunda İmam Hüseyin\\\'ın (a.s) şöyle buyurduğu nakledilmiştir: \\\"Babam Emir-ü Mu\\\'minin Ali (a.s) bana bu duayı hıfzetmemi, o\\\'nun kefenine yazmamı, onu âileme öğretmemi ve onları duayı okumaya teşvik etmemi vasiyet etti. Bu duâda ism-i A\\\'zam da olmak üzere bin isim vardır.\\\"
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Ehl-i Beyt (a.s) vasıtasıyla nakledilen bu değerli duânın özellikle Ramazan ayında bilhassa Kadir gecelerinde okunması tavsiye edilmiştir. Gerçi bu dua her zaman için okunabilir. Biz bu duayı Merhum şeyh Abbas Kummî\\\'nin Mefâtih-ü Cinan adlı eserinden nakletmekteyiz. Merhum Kummî kitâbında bu duâ hakkında şu izahı vermiştir.
Beled-ûl Emin ve Misbâh-ı Kef\\\'emi\\\'nin nakline göre bu duâyı Hz. Seyyid-us Sâcidin İmam Zeynelabidin (a.s) babalarından, onlar da Resu-i Ekrem\\\'den (s.a.a) nakletmişlerdir. Resul-i Ekrem (s.a.a) savaşların birinde vücudunu rahatsız eden ağır bir zırh giymişti. O sırada Cebrâil (a.s) nâzil olarak Resulullah\\\'a (s.a.a) şöyle arzetti:
Ey Muhammed Rabb\\\'inin sana selamı var. O zırhını çıkarıp bu duayı okumanı buyuruyor. Bu duâ senin ve ümmetin için güven vesilesidir.\\\" Sonra duanın fazileti hakkında bir takım açıklamada bulunuyor ki onların hepsini açıklamanın yeri değildir. Ez cümle şöyle buyuruyor.
Kim bu duayı kefenine yazarsa Allah onu (cehennem) ateşiyle azap etmekten hayâ eder. Kim bu duayı Ramazan ayının başında halis niyetle okursa Allah Teala ona Kadir gecesini nasip eder ve onun için yetmiş bin melek yaratır ki Hak Teâlâ\\\'yı takdis ve tespih ederler; bütün bunların sevâbı bu duâyı okuyana yazılır.\\\" Yine şöyle buyuruyor: \\\"Kim bu duâyı Ramazân ayında üç defa okursa, Hak Teâlâ cesedini cehennem âteşine haram kılar; cenneti ona vâdeder; onu günahlardan koruyacak iki melek görevlendirir ve hayatı boyunca Allah\\\'ın emânında olur. Rivâyetin sonunda İmam Hüseyin\\\'ın (a.s) şöyle buyurduğu nakledilmiştir: \\\"Babam Emir-ü Mu\\\'minin Ali (a.s) bana bu duayı hıfzetmemi, o\\\'nun kefenine yazmamı, onu âileme öğretmemi ve onları duayı okumaya teşvik etmemi vasiyet etti. Bu duâda ism-i A\\\'zam da olmak üzere bin isim vardır.\\\"
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PROTEST MEMORANDUM (URDU) - Toronto Protest Against MBS visit to Pakistan 16Feb2019
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi...
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
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Description:
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
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PROTEST MEMORANDUM (English) - Toronto Protest Against MBS visit to Pakistan 16Feb2019
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi...
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
More...
Description:
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
4:06
|
YEMENI Brother Hamza Sheban - Toronto Protest Against MBS visit to Pakistan - 16Feb2019 - English
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi...
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
More...
Description:
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
4:18
|
Br. Firas Al Najim - Toronto Protest Against MBS visit to Pakistan - 16Feb2019 - English
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi...
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
More...
Description:
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
6:23
|
Moulana Hussain Shirazi - Toronto Protest Against MBS visit to Pakistan - 16Feb2019 - URDU
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi...
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
More...
Description:
IN THE NAME OF ALLAH THE MERCIFUL THE BENEFICENT
The Consulate General of Pakistan Toronto, ON
PROTEST MEMORANDUM
We, as Pakistanis, condemn the Official Visit of Crown Prince of Saudi Arabia to Pakistan and disassociate ourselves from his criminal acts around the globe. We demand the Govt of Pakistan to not welcome Aal e Saud criminals in Pakistan, rather there should be a protest against his inhumane acts as;
1. Aal e Saud, from the very beginning till now has been disrespecting Islam by demolishing the graves of Holy Ahlulbayt (as) and Sahaba (ra)
2. Saudi Arabia is directly involved in the killings of innocent human beings in Yemen, Syria, Iraq etc.
3. Saudi Arabia has been constantly targeting Shias of Alqateef Province
4. Basic human rights of everyone has been constantly violated in Saudi Arabia
5. Freedom of Speech is completely banned in Saudi Arabia
6. Saudi Arabia is directly responsible for destroying Muslim Unity and is especially backing extremist banned outfits in Pakistan
7. It has been witnessed that Hujjaj at the Shrine of Rasoolallah (saww) have been ridiculed and abused by extremist Wahhabi Mullahs on Govt payroll and has become a routine
There should have been a protest against the heinous crimes committed by Aal e Saud especially Bin Salman, not a warm welcome. Seems as if the Govt of Pakistan is following the foot steps of Saudi Arabia by banning the protests against Bin Salman’s visit to Pakistan. Islamic Republic of Pakistan has already suffered in the so called ‘Afghan Jehad’ because of Aal e Saud and till today the nation is paying the price.
Therefore, Pakistan should not take part in any of Saudi Global Destructive agenda anymore. Quad e Azam Muhammad Ali Jinnah (ra) founded Pakistan so that it becomes exemplary for the rest of Umma, not a play ground for Saudi Wahhabi Extremist Aal e Saud Regime.
Now, being patriotic Pakistanis we have our apprehensions that in the past Saudi ‘Riyal’ has got Pakistanis killed, therefore, we demand a transparency in the use of funds given to Pakistan and that there is no hidden/sectarian agenda behind it.
May our beloved mother land Islamic Republic of Pakistan be safe and prosperous till the day of Judgement.
Amin.
Pakistan Zinda Bad …
Hay’at Ulama e Shia (Pakistan) Toronto
8:16
|
[20 August 2019] Sudan\'s ex-president got $90mn from Saudi Crown Prince: Official - English
Sudan\'s Omar al-Bashir has admitted that he received $90 million in cash from Saudi Crown Prince Mohammed bin Salman and other royals, says a senior police official.
Sudanese Police Brigadier...
Sudan\'s Omar al-Bashir has admitted that he received $90 million in cash from Saudi Crown Prince Mohammed bin Salman and other royals, says a senior police official.
Sudanese Police Brigadier Ahmed Ali, a detective working on the Bashir corruption case, told a Khartoum court on Monday that the deposed longtime president had said the money was \"delivered by some of bin Salman\'s envoys.\"
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
More...
Description:
Sudan\'s Omar al-Bashir has admitted that he received $90 million in cash from Saudi Crown Prince Mohammed bin Salman and other royals, says a senior police official.
Sudanese Police Brigadier Ahmed Ali, a detective working on the Bashir corruption case, told a Khartoum court on Monday that the deposed longtime president had said the money was \"delivered by some of bin Salman\'s envoys.\"
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
8:24
|
Video Tags:
Hussaini,,Kon,,Naqa,,Bin,,Hilal,,Bin,,Jamil
2:55
|
A Warning to the Saudi Regime | Islamic Song | Farsi Sub English
On Eid Day, our wound splits open and it reminds us of the crimes of the incompetent and oppressive Saudi regime - especially the event of Mina. We mourn and protest over the tragedy of Mina. The...
On Eid Day, our wound splits open and it reminds us of the crimes of the incompetent and oppressive Saudi regime - especially the event of Mina. We mourn and protest over the tragedy of Mina. The Islamic song is dedicated to the martyrs of Mina followed up with a historic warning by the Leader of the Muslim Ummah.
More...
Description:
On Eid Day, our wound splits open and it reminds us of the crimes of the incompetent and oppressive Saudi regime - especially the event of Mina. We mourn and protest over the tragedy of Mina. The Islamic song is dedicated to the martyrs of Mina followed up with a historic warning by the Leader of the Muslim Ummah.
Video Tags:
purestream,
media,
production,
saudi
regime,
mohammed
bin
salman,
MBS,
islamic
song,
eid
day,
crimes,
oppressive,
event
of
mina,
protest,
tragedy
of
mina,
martyrs
of
mina,
leader,
muslim
ummah,
sayyid
ali
khamenei,
wound,
crimes
of
saudi
regime,
crimes
of
MBS,
crimes
of
Mohammed
bin
salman,
66:35
|
حسن نصر الله : مجلس عزاء حسيني ١ محرم ١٤٤٢ هجري عاشوراء | Hosseini\'s funeral
Hosseini\'s funeral on the occasion of the first of Ashura in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values...
Hosseini\'s funeral on the occasion of the first of Ashura in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الأول من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الاولى من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
--------------------------------------------------
Hashtags:
#محرم
#عاشوراء
#اول_من_محرم
More...
Description:
Hosseini\'s funeral on the occasion of the first of Ashura in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الأول من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الاولى من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
--------------------------------------------------
Hashtags:
#محرم
#عاشوراء
#اول_من_محرم
110:29
|
نعيم قاسم : مجلس عزاء حسيني ٢ محرم ١٤٤٢ھ عاشوراء |Naim Qassem : Husayn\'s Funeral
Hosseini\'s funeral on the occasion of the second of Ashura in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values...
Hosseini\'s funeral on the occasion of the second of Ashura in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الثاني من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الثانيه من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
Naim Qassem
نعيم قاسم
--------------------------------------------------
Hashtags:
#محرم
#عاشوراء
#ثاني_من_محرم
More...
Description:
Hosseini\'s funeral on the occasion of the second of Ashura in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الثاني من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الثانيه من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
Naim Qassem
نعيم قاسم
--------------------------------------------------
Hashtags:
#محرم
#عاشوراء
#ثاني_من_محرم
7:18
|
منم مثل قاسم - مجید بنی فاطمه | Farsi sub English Urdu Arabic
زمینه مداحی برای عبدالله بن حسن
نوحه: منم مثل قاسم مثل علی اکبرش
با صدای: حاج سید مجید بنی فاطمه
بازیرنویس:...
زمینه مداحی برای عبدالله بن حسن
نوحه: منم مثل قاسم مثل علی اکبرش
با صدای: حاج سید مجید بنی فاطمه
بازیرنویس: ترجمه عربي (العربية)، فارسی، انگلیسی، اردو
لطمية محرم بصوت سيد مجيد بني فاطمة
زمان: شب پنجم محرم 1396
مکان: حسینیه ریحانة الحسین (ع) تهران
Manam Mesle Ghasem (Elegy about Abdullah ibn Hasan) by Seyed Majid Bani Fatemeh
Best Farsi Noha of 2020 of Muharram with English, Urdu, Arabic translation and Farsi Subtitle, Lyrics
Background of Lament:
Abdullah bin Hassan bin Ali (as), an 11-year-old teenager, the son of Imam Hassan (as), who on the day of Ashura, when he saw Imam Hussain (as) fall to the ground, He rushed to the battlefield to defend his uncle and fought in defense of his oppressed uncle. He killed some enemies and it is narrated that Harmalah martyred him with a sword.
متن:
عبد الله ابن امام حسن
منم مثل قاسم مثل علی اکبرش
آرزو دارم برم شهید بشم آخرش
امروز باید بغضمو راضی کنی
عمه میشه یتیم نوازی کنی
چجوری التماس کنم ببین هنوز دیر نشده
بذار به دادش برسم تا که زمین گیر نشده
تا انتقام نگیرم از کربلا نمیرم
باید مثل علمدار برا عمو بمیرم
نفس نفس میزنی چجوری باور کنم
نیزه به پهلوم زدن تا یاد مادر کنم
غارت کرده هر کی رسیده عمو
گودال بوی مدینه میده عمو
جیگرمو خون میکنن مثل بابا حسن بشم
منو میدوزن به تنت برا تو پیروهن کنم
نیزه و تیر تموم شد وقت کلوخ و سنگه
هنوز نفس میکشی سر سر تو جنگه
ای وای عمو حسین جان
Thanks for watching our video on Zainabiyoun TV
#Muharram #محرم #HaiderNohe #Zainabiyontv #FarsiNoha #حیدر_نوحه #زینبیون
Down load this video on our Android App: http://bit.ly/ZainabiyontvApp
Follow us on:
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https://t.me/ZainabiyonTV
https://www.instagram.com/ZainabiyunTV
https://www.shiatv.net/user/ZainabiyonTV
More...
Description:
زمینه مداحی برای عبدالله بن حسن
نوحه: منم مثل قاسم مثل علی اکبرش
با صدای: حاج سید مجید بنی فاطمه
بازیرنویس: ترجمه عربي (العربية)، فارسی، انگلیسی، اردو
لطمية محرم بصوت سيد مجيد بني فاطمة
زمان: شب پنجم محرم 1396
مکان: حسینیه ریحانة الحسین (ع) تهران
Manam Mesle Ghasem (Elegy about Abdullah ibn Hasan) by Seyed Majid Bani Fatemeh
Best Farsi Noha of 2020 of Muharram with English, Urdu, Arabic translation and Farsi Subtitle, Lyrics
Background of Lament:
Abdullah bin Hassan bin Ali (as), an 11-year-old teenager, the son of Imam Hassan (as), who on the day of Ashura, when he saw Imam Hussain (as) fall to the ground, He rushed to the battlefield to defend his uncle and fought in defense of his oppressed uncle. He killed some enemies and it is narrated that Harmalah martyred him with a sword.
متن:
عبد الله ابن امام حسن
منم مثل قاسم مثل علی اکبرش
آرزو دارم برم شهید بشم آخرش
امروز باید بغضمو راضی کنی
عمه میشه یتیم نوازی کنی
چجوری التماس کنم ببین هنوز دیر نشده
بذار به دادش برسم تا که زمین گیر نشده
تا انتقام نگیرم از کربلا نمیرم
باید مثل علمدار برا عمو بمیرم
نفس نفس میزنی چجوری باور کنم
نیزه به پهلوم زدن تا یاد مادر کنم
غارت کرده هر کی رسیده عمو
گودال بوی مدینه میده عمو
جیگرمو خون میکنن مثل بابا حسن بشم
منو میدوزن به تنت برا تو پیروهن کنم
نیزه و تیر تموم شد وقت کلوخ و سنگه
هنوز نفس میکشی سر سر تو جنگه
ای وای عمو حسین جان
Thanks for watching our video on Zainabiyoun TV
#Muharram #محرم #HaiderNohe #Zainabiyontv #FarsiNoha #حیدر_نوحه #زینبیون
Down load this video on our Android App: http://bit.ly/ZainabiyontvApp
Follow us on:
https://youtube.com/haidernohe
https://youtube.com/zainabiyountv
https://fb.com/haidernohe
https://fb.com/zainabiyontv
https://aparat.com/Zainabiyontv
https://t.me/ZainabiyonTV
https://www.instagram.com/ZainabiyunTV
https://www.shiatv.net/user/ZainabiyonTV
47:00
|
حسن نصر الله : مجلس عزاء حسيني ۳ محرم ١٤٤٢ھ عاشوراء | Arabic
Hosseini\\\'s funeral on the occasion of the third of Muharram \\\"Ashura\\\" in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to...
Hosseini\\\'s funeral on the occasion of the third of Muharram \\\"Ashura\\\" in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الثالث من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الاولى من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\\\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
--------------------------------------------------
Hashtags:
#١٤٤٢
#عاشوراء
#الثالث_من_محرم
More...
Description:
Hosseini\\\'s funeral on the occasion of the third of Muharram \\\"Ashura\\\" in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الثالث من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الاولى من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\\\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
--------------------------------------------------
Hashtags:
#١٤٤٢
#عاشوراء
#الثالث_من_محرم
96:19
|
محمد يزبك: مجلس عزاء حسيني ٤ محرم ١٤٤٢ھ عاشوراء|Mohammad Yazbek: Husayn\\\'s Funer
Hosseini\\\'s funeral on the occasion of the fourth of Muharram \\\"Ashura\\\" in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to...
Hosseini\\\'s funeral on the occasion of the fourth of Muharram \\\"Ashura\\\" in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الرابع من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الاولى من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\\\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
--------------------------------------------------
Hashtags:
#حسين
#عاشوراء
#الرابع_من_محرم
More...
Description:
Hosseini\\\'s funeral on the occasion of the fourth of Muharram \\\"Ashura\\\" in 2020
telling a great story about honesty, sincerity and human values
Ashura is a social occasion, to remember useful moral values
And its goal is humanitarian
--------------------------------------------------------------------
مجلس عزاء حسيني بمناسبة الرابع من عاشوراء في ٢٠٢٠
يروى فيه قصه عن الصدق و الأخلاص و القيم الأنسانيه
و عاشوراء مناسبة اجتماعية، لتذكر القيم الأخلاقيه المفيدة
و هدفها إنساني
-----------------------------------------
Keywords:
مجلس عزاء حسيني ٢٠٢٠
عاشوراء٢٠٢٠
مجلس الليلة الاولى من محرم ٢٠٢٠
كربلاء
الحسين عليه السلام
مجلس عزاء
علي بن ابي طالب
ابي الفضل
العباس بن علي
اناشيد حسينية
محرم ٢٠٢٠
مجلس عزاء nbn٢٠٢٠
مجلس عزاء المنار ٢٠٢٠
Hosseini\\\'s funeral council 2020
Ashura 2020
Council of the first night of Muharram 2020
Karbala
Al-Hussein, peace be upon him
Funeral
Ali bin Abi Talib
Father Fadl
Abbas bin Ali
Hussaini songs
Muharram 2020
Nbn2020 funeral council
Al-Manar Funeral Council 2020
hassan nasrallah
حسن نصر الله
السيد حسن نصر الله
nasrallah speech today
السيد حسن نصرالله
hassan nasrallah latest speech
nasrallah
رياض قبيسي
سيد حسن نصرالله
السيد حسن نصرالله اليوم 2020
حسن نصرالله
sayyed hassan nasrallah
خطاب حسن نصر الله
كلمة السيد حسن نصر الله
نصرالله
sayed hassan nasrallah
حسن نصر الله تفجير بيروت
hassan nasrallah 2020
riad kobeissi
hassan nasrallah speech
hassan nasrallah latest speech today 2020 in arabic
كلمة الأمين العام لحزب الله اللبناني حسن نصر الله
hassan nasrallah speech today
nasrallah speech
seyyed hassan nasrallah
السيد نصرالله
sayed hassan nasrallah 2020
nasrallah speech yesterday
حسن نصرالله عن الامارات
حسن دياب
حسن نصر الله ٢٠ اب
حسن نصرالله 20/8/2020
كلمة الأمين العام لحزب الله
hassan nasrallah arabic
كلمة السيد حسن نصر الله اليوم 2020
hezbollah speech 2020
خطاب حسن نصر الله اليوم 2020
خطاب حسن نصر الله اليوم 20/8/2020
خطبة السيد حسن نصرالله بعد انفجار بيروت
نصر الله انفجار بيروت
نصر الله
كلمة السيد حسن نصر الله بعد انفجار بيروت
ملخص كلمة السيد حسين
خطاب نصر الله
beirut explosion moment
خطاب نصر الله 20/8/2020
ملخص كلمة حسن نصر الله
حزب الله
السيد نصر الله
خطاب حسن نصرالله 20/8/2020
حسن نصرالله لايف
hassan nasrallah live
حسن نصرالله الان
حسن نصر الله مباشر
عاشوره
عاشوره 2020
خطاب عاشوره 2020
حزب الله
شيعه
Shiite
--------------------------------------------------
Hashtags:
#حسين
#عاشوراء
#الرابع_من_محرم