3:52
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[23] The Ideal Human Being in Allah’s View | Ayatollah Misbah-Yazdi | Farsi Sub English
What is one of the things that is necessary for us to increase and strengthen our love for Allah?
And how do our troubles and difficulties manifest before us when we have the love for Allah in...
What is one of the things that is necessary for us to increase and strengthen our love for Allah?
And how do our troubles and difficulties manifest before us when we have the love for Allah in our hearts?
Furthermore, in what manner does the Qur\\\\\\\'an address humanity when Allah wants to encourage people to do something or to acquire a certain attribute?
Finally, is a person who fasts, prays, recites Zikr, and the like considered to be an ideal human being in Allah\\\\\\\'s view?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
The answers will surprise you.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
What is one of the things that is necessary for us to increase and strengthen our love for Allah?
And how do our troubles and difficulties manifest before us when we have the love for Allah in our hearts?
Furthermore, in what manner does the Qur\\\\\\\'an address humanity when Allah wants to encourage people to do something or to acquire a certain attribute?
Finally, is a person who fasts, prays, recites Zikr, and the like considered to be an ideal human being in Allah\\\\\\\'s view?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
The answers will surprise you.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
3:44
|
[24] The Spirit of Jihad | Ayatollah Misbah-Yazdi | Farsi Sub English
Some Muslims, and even some non-Muslims have a very one-sided view of Islam.
Islam is either portrayed as a religion of complete love in all circumstances, or it\\\\\\\'s portrayed as a savage...
Some Muslims, and even some non-Muslims have a very one-sided view of Islam.
Islam is either portrayed as a religion of complete love in all circumstances, or it\\\\\\\'s portrayed as a savage and blood-thirsty religion.
Both portrayals of Islam are completely incorrect and biased.
Islam is a religion that shows us the way of perfect harmony and balance.
With this in mind, where does the concept of Jihad fit in all this?
What are the different faces and manifestations of the war of evil against good, and of falsehood against Truth?
What place does the \\\\\\\"soft war\\\\\\\" have in all this?
And who are the people that Allah tests the most?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
Some Muslims, and even some non-Muslims have a very one-sided view of Islam.
Islam is either portrayed as a religion of complete love in all circumstances, or it\\\\\\\'s portrayed as a savage and blood-thirsty religion.
Both portrayals of Islam are completely incorrect and biased.
Islam is a religion that shows us the way of perfect harmony and balance.
With this in mind, where does the concept of Jihad fit in all this?
What are the different faces and manifestations of the war of evil against good, and of falsehood against Truth?
What place does the \\\\\\\"soft war\\\\\\\" have in all this?
And who are the people that Allah tests the most?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
3:50
|
[25] Love And Jihad | Ayatollah Misbah-Yazdi | Farsi Sub English
Can one instantly develop the love of Allah in one\\\\\\\'s heart?
Where can one discover the obstacles that prevent the love for Allah to develop in one\\\\\\\'s heart?
Who are the people...
Can one instantly develop the love of Allah in one\\\\\\\'s heart?
Where can one discover the obstacles that prevent the love for Allah to develop in one\\\\\\\'s heart?
Who are the people that Allah has blessed and openly acknowledged their greatness in the holy Qur\\\\\\\'an?
Finally, what does the holy Qur\\\\\\\'an mean when it speaks about the Kuffar?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
Can one instantly develop the love of Allah in one\\\\\\\'s heart?
Where can one discover the obstacles that prevent the love for Allah to develop in one\\\\\\\'s heart?
Who are the people that Allah has blessed and openly acknowledged their greatness in the holy Qur\\\\\\\'an?
Finally, what does the holy Qur\\\\\\\'an mean when it speaks about the Kuffar?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
3:22
|
[26] You Can Have Only One Master | Ayatollah Misbah-Yazdi | Farsi Sub English
What did his eminence, Prophet Isa ibne Maryam say about how many masters can one single slave have?
And if a slave has two masters, what will happen to that slave?
Furthermore, what is the...
What did his eminence, Prophet Isa ibne Maryam say about how many masters can one single slave have?
And if a slave has two masters, what will happen to that slave?
Furthermore, what is the condition of a slave who has only one master?
Secondly, what will we have to do about the love of the world, if we want to create the love of Allah in our hearts?
Finally, what is the logic of the holy Qur\\\\\\\'an when it comes to actual purpose of this world?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Isa #Jesus #Heart
More...
Description:
What did his eminence, Prophet Isa ibne Maryam say about how many masters can one single slave have?
And if a slave has two masters, what will happen to that slave?
Furthermore, what is the condition of a slave who has only one master?
Secondly, what will we have to do about the love of the world, if we want to create the love of Allah in our hearts?
Finally, what is the logic of the holy Qur\\\\\\\'an when it comes to actual purpose of this world?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Isa #Jesus #Heart
4:52
|
QA about Imam Mahdi (AS): How Can Imam Mahdi Live Such a Long Life? | English
Although Imam Mahdi’s long life of about 1,200 years is much more than the average life expectancy of a human being, it is not impossible based on current scientific theories and various current...
Although Imam Mahdi’s long life of about 1,200 years is much more than the average life expectancy of a human being, it is not impossible based on current scientific theories and various current theological beliefs. Scientists are actively researching elongating the life of human cells and protecting them from disease, aging, and other deteriorating factors. Some scientists believe that science has the potential to increase human life up to several hundreds of years. The natural world is full of wonders, where plant and animal species have been alive for thousands of years.
The mysterious stories of people with long lives of several hundreds of years have been mentioned in various cultures and religions. For example, the longevity of several people has been explicitly mentioned in the Torah, such as Prophet Adam’s age of 930 years and Prophet Adam’s son, Seth’s age of 912 years. Some pre-Islamic Prophets are believed to still be living today, such as Prophet Elijah (Ilyas), who was raised to the sky according to the Old Testament. Muslims of various sects believe that the pre-Islamic Prophets Elijah, Enoch (Idris), Khizr, and Jesus (Isa) never died and are still alive.
The Holy Quran explicitly mentions a few examples of noble characters who were blessed with exceptionally long lives. For example, the prophethood of Prophet Noah amongst his people lasted for 950 years, and is mentioned in the Quran [29:14]: “And certainly We sent Noah to his people, so he remained among them a thousand years save fifty years”. We thus deduce that Prophet Noah lived for more than 950 years. Prophet Jesus is another example of a prophet who did not die per the Quran [4:157,158]: “And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God. In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him. Rather, God raised him up to Himself. God is Mighty and Wise.” We thus deduce that Prophet Jesus has been living now for over 2,000 years.
Another Quranic piece of evidence is the story of Prophet Ezra (Uzair), where God took his life away for 100 years and then made him alive again, as mentioned in the following verse [2:259]: “(Or have you heard) of the one who, on passing through an empty and ruined town, said, ‘How will God bring it to life?’ God caused him to die and brought him back to life after a hundred years and then asked him, ‘How long have you been here?’ He replied, ‘One day or part of a day’. The Lord said, ‘No, you have been here for one hundred years. Look at your food and drink. They have not yet decayed’.” According to this verse of the Quran, God not only elongated his life for 100 years, but He also miraculously preserved his food and drink, which would have naturally decayed in a day or two.
The companions of the cave are another Quranic story in which a few believers took shelter in a cave and slept there for 309 years, as mentioned in the following verse of the Quran [18:25] “And they stayed in their cave for three hundred years, adding nine.” During these long years, they were sleeping, and their body was functioning without any need for water or food.
The Shias believe that the long life of Imam Mahdi is a miracle of God, and nothing is impossible for The Creator. God can elongate the life of His chosen savior and prevent him from aging. According to the narrations from the Shia Imams, when Imam Mahdi will reappear, he will look like a 40-year-old or younger.
More...
Description:
Although Imam Mahdi’s long life of about 1,200 years is much more than the average life expectancy of a human being, it is not impossible based on current scientific theories and various current theological beliefs. Scientists are actively researching elongating the life of human cells and protecting them from disease, aging, and other deteriorating factors. Some scientists believe that science has the potential to increase human life up to several hundreds of years. The natural world is full of wonders, where plant and animal species have been alive for thousands of years.
The mysterious stories of people with long lives of several hundreds of years have been mentioned in various cultures and religions. For example, the longevity of several people has been explicitly mentioned in the Torah, such as Prophet Adam’s age of 930 years and Prophet Adam’s son, Seth’s age of 912 years. Some pre-Islamic Prophets are believed to still be living today, such as Prophet Elijah (Ilyas), who was raised to the sky according to the Old Testament. Muslims of various sects believe that the pre-Islamic Prophets Elijah, Enoch (Idris), Khizr, and Jesus (Isa) never died and are still alive.
The Holy Quran explicitly mentions a few examples of noble characters who were blessed with exceptionally long lives. For example, the prophethood of Prophet Noah amongst his people lasted for 950 years, and is mentioned in the Quran [29:14]: “And certainly We sent Noah to his people, so he remained among them a thousand years save fifty years”. We thus deduce that Prophet Noah lived for more than 950 years. Prophet Jesus is another example of a prophet who did not die per the Quran [4:157,158]: “And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God. In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him. Rather, God raised him up to Himself. God is Mighty and Wise.” We thus deduce that Prophet Jesus has been living now for over 2,000 years.
Another Quranic piece of evidence is the story of Prophet Ezra (Uzair), where God took his life away for 100 years and then made him alive again, as mentioned in the following verse [2:259]: “(Or have you heard) of the one who, on passing through an empty and ruined town, said, ‘How will God bring it to life?’ God caused him to die and brought him back to life after a hundred years and then asked him, ‘How long have you been here?’ He replied, ‘One day or part of a day’. The Lord said, ‘No, you have been here for one hundred years. Look at your food and drink. They have not yet decayed’.” According to this verse of the Quran, God not only elongated his life for 100 years, but He also miraculously preserved his food and drink, which would have naturally decayed in a day or two.
The companions of the cave are another Quranic story in which a few believers took shelter in a cave and slept there for 309 years, as mentioned in the following verse of the Quran [18:25] “And they stayed in their cave for three hundred years, adding nine.” During these long years, they were sleeping, and their body was functioning without any need for water or food.
The Shias believe that the long life of Imam Mahdi is a miracle of God, and nothing is impossible for The Creator. God can elongate the life of His chosen savior and prevent him from aging. According to the narrations from the Shia Imams, when Imam Mahdi will reappear, he will look like a 40-year-old or younger.
3:30
|
[32] Where To Find the Love of Allah? | Ayatollah Misbah-Yazdi | Farsi Sub English
According to the divinely appointed 6th Infallible Imam, Imam Ja\\\\\\\'far al-Sadiq (A), where can one find the love of Allah?
And what is one of the prerequisites for one to have the...
According to the divinely appointed 6th Infallible Imam, Imam Ja\\\\\\\'far al-Sadiq (A), where can one find the love of Allah?
And what is one of the prerequisites for one to have the love of Allah?
Finally, what effect does the hating the enemies of Allah have on our love for Allah?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
According to the divinely appointed 6th Infallible Imam, Imam Ja\\\\\\\'far al-Sadiq (A), where can one find the love of Allah?
And what is one of the prerequisites for one to have the love of Allah?
Finally, what effect does the hating the enemies of Allah have on our love for Allah?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
2:33
|
QA About Imam Mahdi (AS): How Do the Shias Acquire the Islamic Belief during the Occultation? | English
The Shias refer to their scholars to interpret Islamic beliefs during the occultation. The Shias follow the Quran and the traditions of Prophet Muhammad (PBUH) as the essential part of...
The Shias refer to their scholars to interpret Islamic beliefs during the occultation. The Shias follow the Quran and the traditions of Prophet Muhammad (PBUH) as the essential part of their belief. They also follow the 12 Shia Imams from the progeny of the Prophet, who continued the message of the Holy Prophet. There are no differences or contradictions between the teachings and the traditions of the Prophet and the 12 Shia Imams. Thus, the Shias are blessed to have divine guidance and teachings from the generations of 12 Imams who lived among the Muslims for about 250 years after the demise of the Prophet. There are countless narrations from the Shia Imams about every aspect of the Islamic teachings and laws. The history of these 12 holy individuals is full of wisdom for any person’s life, with lessons for overcoming any challenges. The Shia theology is unique among the other Muslim sects in having access to the precious historical resources from the Prophet and the 12 Imams. As a result, the Shias are proud of having a doctrine in every aspect of the Islamic sciences.
The massive collection of the narrations and historical records from the Prophet and the 12 Shia Imams have survived through history. They are used by Shia scholars in seminaries to defend the Islamic principles and to respond to any new questions regarding Islamic laws. The Shia Imams would always encourage their followers to refer to the trusted Shia scholars for their Islamic affairs. The efforts of the Shia Imams in training scholars, spreading their knowledge, and establishing a network organization of their representatives among the Shia communities were all towards preparing the Shias for their future. This policy was also approved and prescribed by Imam Mahdi. In one of his letters during the minor occultation, Imam Mahdi explicitly referred his Shia followers to the scholars by writing, “In the events that happen, refer to the narrators of our traditions (scholars), because they are my proof upon you, and I am God’s proof upon them.”. Thus, the Shias refer to their scholars to acquire their Islamic knowledge and interpretations during the occultation.
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Description:
The Shias refer to their scholars to interpret Islamic beliefs during the occultation. The Shias follow the Quran and the traditions of Prophet Muhammad (PBUH) as the essential part of their belief. They also follow the 12 Shia Imams from the progeny of the Prophet, who continued the message of the Holy Prophet. There are no differences or contradictions between the teachings and the traditions of the Prophet and the 12 Shia Imams. Thus, the Shias are blessed to have divine guidance and teachings from the generations of 12 Imams who lived among the Muslims for about 250 years after the demise of the Prophet. There are countless narrations from the Shia Imams about every aspect of the Islamic teachings and laws. The history of these 12 holy individuals is full of wisdom for any person’s life, with lessons for overcoming any challenges. The Shia theology is unique among the other Muslim sects in having access to the precious historical resources from the Prophet and the 12 Imams. As a result, the Shias are proud of having a doctrine in every aspect of the Islamic sciences.
The massive collection of the narrations and historical records from the Prophet and the 12 Shia Imams have survived through history. They are used by Shia scholars in seminaries to defend the Islamic principles and to respond to any new questions regarding Islamic laws. The Shia Imams would always encourage their followers to refer to the trusted Shia scholars for their Islamic affairs. The efforts of the Shia Imams in training scholars, spreading their knowledge, and establishing a network organization of their representatives among the Shia communities were all towards preparing the Shias for their future. This policy was also approved and prescribed by Imam Mahdi. In one of his letters during the minor occultation, Imam Mahdi explicitly referred his Shia followers to the scholars by writing, “In the events that happen, refer to the narrators of our traditions (scholars), because they are my proof upon you, and I am God’s proof upon them.”. Thus, the Shias refer to their scholars to acquire their Islamic knowledge and interpretations during the occultation.
9:59
|
[Session 2] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panahiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs.
The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.”
All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.”
We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a).
I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying).
God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism.
Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs.
The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.”
All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.”
We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a).
I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying).
God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism.
Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.
15:15
|
Juz 25 of 30 | Journeying our eyes through the Quran | Sister Fatemah Meghji | English
This episode moves towards facilitating a theme-based discussion of the Quran. By combining verses from Juz 25, 26 and 27, an embedded exploration of the reality of death, what it is, and how it is...
This episode moves towards facilitating a theme-based discussion of the Quran. By combining verses from Juz 25, 26 and 27, an embedded exploration of the reality of death, what it is, and how it is discussed in the Quran is provided. Collectively across these Juz’s, there are 13 Makkan Surahs and 5 Madani Surahs, thus highlighting a focus on issues surrounding aqaid (beliefs) and akhlaq (morals) on one side and legislative issues on the other. The Surahs used to explore the theme of death include Surah Mulk, Surah Qaf, Surah Fussilat, Surah Al-Hadid and Surah An-Najm.
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Description:
This episode moves towards facilitating a theme-based discussion of the Quran. By combining verses from Juz 25, 26 and 27, an embedded exploration of the reality of death, what it is, and how it is discussed in the Quran is provided. Collectively across these Juz’s, there are 13 Makkan Surahs and 5 Madani Surahs, thus highlighting a focus on issues surrounding aqaid (beliefs) and akhlaq (morals) on one side and legislative issues on the other. The Surahs used to explore the theme of death include Surah Mulk, Surah Qaf, Surah Fussilat, Surah Al-Hadid and Surah An-Najm.
11:14
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Juz 13 of 30 | Journeying our eyes through the Quran | Sister Fatemah Meghji | English
The 13th Juz consists of Surah Yusuf (last 58 verses), Surat al-Ra’ad (43 verses, the Thunder), and Surah Ibrahim (52 verses). All are Meccan and contain themes of...
The 13th Juz consists of Surah Yusuf (last 58 verses), Surat al-Ra’ad (43 verses, the Thunder), and Surah Ibrahim (52 verses). All are Meccan and contain themes of establishing the basic tenants of Islam. In the Qur\'an, God uses stories, parables, prose, imagery, rhetorical questions, similitude and allegories to help us separate the truth from falsehood. In this juz, two interesting parables appear. In a delicate way, He uses examples from nature, like the one of the froth/scum on water or the process of purifying gold as is mentioned in Surat al Ra’ad. In Surah Ibrahim, words and beliefs are likened to trees. Both of these mention parables that explain the nature of Truth and falsehood. While falsehood is temporary, Truth is permanent and stable. These parables appeal to our intellect and understanding, so that we may reflect, accept the truth to purify ourselves, and ultimately draw closer to God.
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Description:
The 13th Juz consists of Surah Yusuf (last 58 verses), Surat al-Ra’ad (43 verses, the Thunder), and Surah Ibrahim (52 verses). All are Meccan and contain themes of establishing the basic tenants of Islam. In the Qur\'an, God uses stories, parables, prose, imagery, rhetorical questions, similitude and allegories to help us separate the truth from falsehood. In this juz, two interesting parables appear. In a delicate way, He uses examples from nature, like the one of the froth/scum on water or the process of purifying gold as is mentioned in Surat al Ra’ad. In Surah Ibrahim, words and beliefs are likened to trees. Both of these mention parables that explain the nature of Truth and falsehood. While falsehood is temporary, Truth is permanent and stable. These parables appeal to our intellect and understanding, so that we may reflect, accept the truth to purify ourselves, and ultimately draw closer to God.
3:30
|
The necessity of submitting to the Prophet’s sayings S.A. - English
One of the important differences that distinguishes Islam from all the early divine religions is that it states that it is the final religion of Allah. It offers the ultimate divine instructions...
One of the important differences that distinguishes Islam from all the early divine religions is that it states that it is the final religion of Allah. It offers the ultimate divine instructions for people in terms of beliefs and practices, and all its commandments and prohibitions are effective until the Day of Judgement. Believers of all generations are required to submit to the sayings
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One of the important differences that distinguishes Islam from all the early divine religions is that it states that it is the final religion of Allah. It offers the ultimate divine instructions for people in terms of beliefs and practices, and all its commandments and prohibitions are effective until the Day of Judgement. Believers of all generations are required to submit to the sayings
13:22
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6:24
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More sophisticated Agha Ali Reza Panahiyan 2022 Farsi Sub English
No judging, no blaming, no backbiting, no suspicion!
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter:...
No judging, no blaming, no backbiting, no suspicion!
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Someone says, “I want to move away from our religious neighborhood. I’ll move to a nonreligious neighborhood where no one cares about what others do. When you get up in the morning, neighbors won’t talk about whether you pray. Here, our neighbor came and said, ‘Your light isn’t on in the mornings. Don’t you pray?!’ ‘That doesn’t have anything to do with you! Maybe we pray in the dark.’ Everyone is judging each other. In our city, everyone expects others. Everyone is attacking each other based on their imaginations.”
One of the factors that causes people to become infatuated with western culture is this. When they go to western countries, they see what we are discussing in these sessions. This is called “acknowledging people’s differences.” They see this in the west. They see this in the culture of western people. Acknowledging people’s differences brings calm. They say, “I love this calmness.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
Our religion has said this too. Why should you search for this in the west? Why should you become infatuated with western culture, my dear? It’s said that if you see a wrong behavior, think positively about the person as much as is possible. For example, “I saw this husband and wife fighting and cursing each other.” Say, “They were practicing to see if they can curse someone! They were joking!” “No, he was really angry! He broke a glass too.” [Say,] “He was acting to see if he knows how to act. The husband and wife wanted to see if they are able to break a glass like in films. It was for fun. What’s wrong with that?!”
A tradition says, “A believer thinks good thoughts about others as much as is possible.” If it wasn’t possible to think good about him, you shouldn’t look at him as a sinner the next morning. Why? He certainly repented last night. He had time until morning. He sinned yesterday. You shouldn’t judge him today. We have some rules in our religion, which bring calmness more than what exists in the west. We are more western than western people [in these cases]! No one should pry into what others do. No one should make a bad judgement about others. No one should backbite. No one should be suspicious about others. A believer should think good thoughts about others. If a believer acts according to his beliefs, his behavior is even more sophisticated than theirs is!
Some people told Imam Khomeini, “We should fire all the judges who were working during Shah’s time.” Imam Khomeini said, “No, why do you want to fire them?” They said, “As a rule, they aren’t believers!” Imam Khomeini said, “According to which rule?” Someone wanted to say something to finish it up. A judge should be just. Just [in terms of religion] means he has to be pious and not do sins openly. So he said, “Some of these judges shave their beards and you have forbidden this.” Imam Khomeini immediately responded, “I say it’s forbidden. Maybe there is another Religious Authority who says it’s not forbidden.”
This is being sophisticated. Let me give you a higher example. A rich man went from Qazvin to Najaf Ashraf to give his Khoms tax to Imam Khomeini. He related, “I wanted to give my Khoms and he asked me, ‘Is this your yearly Khoms?’ ‘Yes.’ ‘Who were you giving it to before?’” Imam Khomeini guessed that he had been giving his Khoms tax to another Religious Authority and had recently changed. The man responded, “I used to give it to Mr. …” who wasn’t very well-known. Imam Khomeini said, “Perhaps he has plans about how to use your Khoms and wants to give it to the seminary students. Or he is doing a cultural activity and is counting on receiving your Khoms every year. If you don’t give your Khoms to him this year, it will harm his plans. Give your Khoms to that same person this year too.”
This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
A person says, “I’m more comfortable there because no one cares what I do.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is what will captivate the west. It’s the culture of religion. The world is waiting to see this. You see a small example of this in Arbaeen.
#PnOnDiversityOfPeople
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No judging, no blaming, no backbiting, no suspicion!
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Someone says, “I want to move away from our religious neighborhood. I’ll move to a nonreligious neighborhood where no one cares about what others do. When you get up in the morning, neighbors won’t talk about whether you pray. Here, our neighbor came and said, ‘Your light isn’t on in the mornings. Don’t you pray?!’ ‘That doesn’t have anything to do with you! Maybe we pray in the dark.’ Everyone is judging each other. In our city, everyone expects others. Everyone is attacking each other based on their imaginations.”
One of the factors that causes people to become infatuated with western culture is this. When they go to western countries, they see what we are discussing in these sessions. This is called “acknowledging people’s differences.” They see this in the west. They see this in the culture of western people. Acknowledging people’s differences brings calm. They say, “I love this calmness.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
Our religion has said this too. Why should you search for this in the west? Why should you become infatuated with western culture, my dear? It’s said that if you see a wrong behavior, think positively about the person as much as is possible. For example, “I saw this husband and wife fighting and cursing each other.” Say, “They were practicing to see if they can curse someone! They were joking!” “No, he was really angry! He broke a glass too.” [Say,] “He was acting to see if he knows how to act. The husband and wife wanted to see if they are able to break a glass like in films. It was for fun. What’s wrong with that?!”
A tradition says, “A believer thinks good thoughts about others as much as is possible.” If it wasn’t possible to think good about him, you shouldn’t look at him as a sinner the next morning. Why? He certainly repented last night. He had time until morning. He sinned yesterday. You shouldn’t judge him today. We have some rules in our religion, which bring calmness more than what exists in the west. We are more western than western people [in these cases]! No one should pry into what others do. No one should make a bad judgement about others. No one should backbite. No one should be suspicious about others. A believer should think good thoughts about others. If a believer acts according to his beliefs, his behavior is even more sophisticated than theirs is!
Some people told Imam Khomeini, “We should fire all the judges who were working during Shah’s time.” Imam Khomeini said, “No, why do you want to fire them?” They said, “As a rule, they aren’t believers!” Imam Khomeini said, “According to which rule?” Someone wanted to say something to finish it up. A judge should be just. Just [in terms of religion] means he has to be pious and not do sins openly. So he said, “Some of these judges shave their beards and you have forbidden this.” Imam Khomeini immediately responded, “I say it’s forbidden. Maybe there is another Religious Authority who says it’s not forbidden.”
This is being sophisticated. Let me give you a higher example. A rich man went from Qazvin to Najaf Ashraf to give his Khoms tax to Imam Khomeini. He related, “I wanted to give my Khoms and he asked me, ‘Is this your yearly Khoms?’ ‘Yes.’ ‘Who were you giving it to before?’” Imam Khomeini guessed that he had been giving his Khoms tax to another Religious Authority and had recently changed. The man responded, “I used to give it to Mr. …” who wasn’t very well-known. Imam Khomeini said, “Perhaps he has plans about how to use your Khoms and wants to give it to the seminary students. Or he is doing a cultural activity and is counting on receiving your Khoms every year. If you don’t give your Khoms to him this year, it will harm his plans. Give your Khoms to that same person this year too.”
This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
A person says, “I’m more comfortable there because no one cares what I do.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is what will captivate the west. It’s the culture of religion. The world is waiting to see this. You see a small example of this in Arbaeen.
#PnOnDiversityOfPeople
15:01
|
The Thematic Commentary On The Holy Quran - 032 - P.2 – The Most Reliable Leaders = السابقون بالخیرات English
It is also narrated with reliable chains from Abu Hamza Thumali that Imam Baqir (a.s.) told him: Whenever anyone of you goes on a journey of even a few miles he is accompanied by a guide so...
It is also narrated with reliable chains from Abu Hamza Thumali that Imam Baqir (a.s.) told him: Whenever anyone of you goes on a journey of even a few miles he is accompanied by a guide so that he may not go astray. You are less aware of the heavenly paths in comparison with the earthly roadways. So search for a guide from you for your guidance. What is meant by the heavenly paths is that they are some beliefs and deeds whereby man attains higher ranks near Allah and in heavens (Paradise).
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Description:
It is also narrated with reliable chains from Abu Hamza Thumali that Imam Baqir (a.s.) told him: Whenever anyone of you goes on a journey of even a few miles he is accompanied by a guide so that he may not go astray. You are less aware of the heavenly paths in comparison with the earthly roadways. So search for a guide from you for your guidance. What is meant by the heavenly paths is that they are some beliefs and deeds whereby man attains higher ranks near Allah and in heavens (Paradise).
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عليهم
السلام,guardianship,Leadership,غدیر
خم,غدير
خم,Ghadir
Khumm,Imamologie,الإسلام,القرآن,Islam,The
Holy
Quran
91:18
|
Session 2 | Laying the Foundations Part 2 | The Quran as a Tool to Examine Imamah | English
Teacher: Shaykh Kazim Bhojani
=====================================
00:00 Introduction and recap of session 1
02:30 Gathering the proper tools to examine the topic of Imamah
-...
Teacher: Shaykh Kazim Bhojani
=====================================
00:00 Introduction and recap of session 1
02:30 Gathering the proper tools to examine the topic of Imamah
- Intellect
- Complete holistic understanding of Quran
- Understanding the context of the Quran
TOOLS REQUIRED TO INTERPRET THE QURAN
05:39 FIRST IMPORTANT TOOL to interpret Quran: Arabic as a language
Understanding the intended meaning of the Quran
10:46 Briefly examining the word \"Kafir\"
23:19 If the Quran requires effort for it to be interpreted, how did the Bedouins understand it?
28:34 SECOND IMPORTANT TOOL to interpret Quran: Principles of Jurisprudence
32:04 Examples pertaining to Principles of Jurisprudence
43:24 Break
47:07 Is Principles of Jurisprudence limited to jurisprudence or is it more versatile?
57:01 Example from the Quran: \"We have made trade permissible\"
1:03:01 Is the interpretation of religion limited to scholars?
Yes you need scholars
No, you don’t need scholars
1:06:35 How is God speaking to me in the Quran?
Making opinions on the Quran without knowledge and guidance
1:15:58 Doesn’t this mean that we are taqleed of the scholars in our beliefs (Aqaid)?
1:21:54 Taqlid in aqeeda?
More...
Description:
Teacher: Shaykh Kazim Bhojani
=====================================
00:00 Introduction and recap of session 1
02:30 Gathering the proper tools to examine the topic of Imamah
- Intellect
- Complete holistic understanding of Quran
- Understanding the context of the Quran
TOOLS REQUIRED TO INTERPRET THE QURAN
05:39 FIRST IMPORTANT TOOL to interpret Quran: Arabic as a language
Understanding the intended meaning of the Quran
10:46 Briefly examining the word \"Kafir\"
23:19 If the Quran requires effort for it to be interpreted, how did the Bedouins understand it?
28:34 SECOND IMPORTANT TOOL to interpret Quran: Principles of Jurisprudence
32:04 Examples pertaining to Principles of Jurisprudence
43:24 Break
47:07 Is Principles of Jurisprudence limited to jurisprudence or is it more versatile?
57:01 Example from the Quran: \"We have made trade permissible\"
1:03:01 Is the interpretation of religion limited to scholars?
Yes you need scholars
No, you don’t need scholars
1:06:35 How is God speaking to me in the Quran?
Making opinions on the Quran without knowledge and guidance
1:15:58 Doesn’t this mean that we are taqleed of the scholars in our beliefs (Aqaid)?
1:21:54 Taqlid in aqeeda?
2:34
|
What Is A Danger To Azadari? | Shaheed Arif al-Husayni | Urdu sub English
Our condolences to the believers all across the world upon the first ten days of Muharram and the commemoration of the mission and martyrdom of the Master of Martyrs, Imam Husayn (A)....
Our condolences to the believers all across the world upon the first ten days of Muharram and the commemoration of the mission and martyrdom of the Master of Martyrs, Imam Husayn (A).
Why is it important to create and maintain unity between Muslims more than ever in today’s day and age?
Why is the Azadari (mourning) of Imam Husayn (A) of utmost importance for the Shias?
And what cautions should we take to preserve Azadari?
Furthermore, how do we sometimes ourselves become a threat unknowingly to the mourning of Imam Husayn (A)?
Moreover, what points should one keep in mind when organizing a Majlis?
Additionally, what should Islamic scholars and speakers consider when selecting a topic for the Majlis?
And finally, why is it important to respect the beliefs and sentiments of others sects?
The esteemed Shaheed Arif Husayni talks about the importance of Azadari and educates the masses on the serious repercussions of the use of abusive language against the sanctities of other Muslims.
We Are The Nation of Martyrdom.
We Are The Nation of Imam Husayn.
More...
Description:
Our condolences to the believers all across the world upon the first ten days of Muharram and the commemoration of the mission and martyrdom of the Master of Martyrs, Imam Husayn (A).
Why is it important to create and maintain unity between Muslims more than ever in today’s day and age?
Why is the Azadari (mourning) of Imam Husayn (A) of utmost importance for the Shias?
And what cautions should we take to preserve Azadari?
Furthermore, how do we sometimes ourselves become a threat unknowingly to the mourning of Imam Husayn (A)?
Moreover, what points should one keep in mind when organizing a Majlis?
Additionally, what should Islamic scholars and speakers consider when selecting a topic for the Majlis?
And finally, why is it important to respect the beliefs and sentiments of others sects?
The esteemed Shaheed Arif Husayni talks about the importance of Azadari and educates the masses on the serious repercussions of the use of abusive language against the sanctities of other Muslims.
We Are The Nation of Martyrdom.
We Are The Nation of Imam Husayn.
5:08
|
What Is The Islamic Criterion For Happiness or Grief? | Ayatollah Misbah-Yazdi | Farsi Sub English
What is the criterion for whether a happiness is good or bad, or on the other hand, whether a sadness and grief is good or bad?
And when it comes to sadness in the general culture, what is their...
What is the criterion for whether a happiness is good or bad, or on the other hand, whether a sadness and grief is good or bad?
And when it comes to sadness in the general culture, what is their criterion for a good kind of grief?
Yet, what is the criterion in Islam and what is a preliminary aspect that Islam takes into consideration?
And finally, what can be said about a sadness and grief that has so many positive effects that they are uncountable, even if one were to count them their whole lifetime?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
More...
Description:
What is the criterion for whether a happiness is good or bad, or on the other hand, whether a sadness and grief is good or bad?
And when it comes to sadness in the general culture, what is their criterion for a good kind of grief?
Yet, what is the criterion in Islam and what is a preliminary aspect that Islam takes into consideration?
And finally, what can be said about a sadness and grief that has so many positive effects that they are uncountable, even if one were to count them their whole lifetime?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
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4:40
|
Your Responsibility in The Great Media War | Imam Khamenei | Farsi Sub English
What are the different kinds of wars that are being waged against the Muslims and namely the Islamic Republic of Iran?
What is considered to be of greater impact than even the economic war?...
What are the different kinds of wars that are being waged against the Muslims and namely the Islamic Republic of Iran?
What is considered to be of greater impact than even the economic war?
What is Jange Narm?
What is an integral political stance of the enemy when it comes to the Media War?
What are some other names for the Media War and what does it entail?
What is Jihade Tabyiin and along these lines, what is an important factor in the definition of Jihad?
What kind of resources and facilities are being used in the Media War?
What does the western media empire do when it comes to the reality concerning the Islamic Republic and Imam Khomeini (R)?
Who is responsible when it comes to the explanation and clarification of Islam, the Quran, the Messenger of Allah (S), the Ahl al-Bayt (A), the Islamic Revolution, the Islamic Republic, Imam Khomeini (R), and Imam Khamenei?
Finally, what is \"Your Responsibility in The Great Media War\"?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers and explains, \"Your Responsibility in The Great Media War\".
It\'s time for us all to get working, and start explaining and clarifying. The time is now!
More...
Description:
What are the different kinds of wars that are being waged against the Muslims and namely the Islamic Republic of Iran?
What is considered to be of greater impact than even the economic war?
What is Jange Narm?
What is an integral political stance of the enemy when it comes to the Media War?
What are some other names for the Media War and what does it entail?
What is Jihade Tabyiin and along these lines, what is an important factor in the definition of Jihad?
What kind of resources and facilities are being used in the Media War?
What does the western media empire do when it comes to the reality concerning the Islamic Republic and Imam Khomeini (R)?
Who is responsible when it comes to the explanation and clarification of Islam, the Quran, the Messenger of Allah (S), the Ahl al-Bayt (A), the Islamic Revolution, the Islamic Republic, Imam Khomeini (R), and Imam Khamenei?
Finally, what is \"Your Responsibility in The Great Media War\"?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers and explains, \"Your Responsibility in The Great Media War\".
It\'s time for us all to get working, and start explaining and clarifying. The time is now!
Video Tags:
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imam,
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muharram,
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akhlaq,
love,
allah,
conscepts,
beliefs,
salvation,
arbaeen,
Your
Responsibility
in
The
Great
Media
War,
Imam
Khamenei,
Media
War,
War,
Great
Media
War,
5:00
|
Other Than Mourning, What Else Must Be in Azadari? | Ayatollah Misbah-Yazdi | Farsi Sub English
What are some of the benefits that can be gained via Azadari?
What are some direct and indirect benefits of Azadari?
Should one speak about things that aren\\\'t directly related to Azadari...
What are some of the benefits that can be gained via Azadari?
What are some direct and indirect benefits of Azadari?
Should one speak about things that aren\\\'t directly related to Azadari in Azadari ceremonies?
And how important is for one to have an aspect of mourning in the Azadari ceremonies?
Finally, what is a way that we might be oppressing Imam Husayn (A) in the present-day?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
More...
Description:
What are some of the benefits that can be gained via Azadari?
What are some direct and indirect benefits of Azadari?
Should one speak about things that aren\\\'t directly related to Azadari in Azadari ceremonies?
And how important is for one to have an aspect of mourning in the Azadari ceremonies?
Finally, what is a way that we might be oppressing Imam Husayn (A) in the present-day?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
Video Tags:
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haram,
husayn
taheri,
tears,
The
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He\\\'yats
in
the
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Revolution,
Imam
Khamenei,
Islamic
Revolution,
Other
Than
Mourning,
What
Else
Must
Be
in
Azadari,
Ayatollah
Misbah-Yazdi,
Azadari,
speech,
4:03
|
Hayhat Minna az-Zillah! | Latmiyya | Farsi Sub English
\"From your Karbala,
your call can still be heard.\"
\"Dear Husayn, may our lives
be sacrificed for you!\"
This Latmiyya, recited by Sadiq Ahangaran, expresses the...
\"From your Karbala,
your call can still be heard.\"
\"Dear Husayn, may our lives
be sacrificed for you!\"
This Latmiyya, recited by Sadiq Ahangaran, expresses the sentiments of the brave soldiers of the Sacred Defense who laid down their lives during the eight-year imposed war on the Islamic Republic of Iran.
More...
Description:
\"From your Karbala,
your call can still be heard.\"
\"Dear Husayn, may our lives
be sacrificed for you!\"
This Latmiyya, recited by Sadiq Ahangaran, expresses the sentiments of the brave soldiers of the Sacred Defense who laid down their lives during the eight-year imposed war on the Islamic Republic of Iran.
Video Tags:
purestream,
media,
production,
Elegies,
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Ayatollah
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Azadari,
Amr
bil
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Nahi
anil
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imam,
imam
husayn,
ahlul
bayt,
family,
martyr,
martyrdom,
muharram,
akhlaq,
love,
allah,
Concepts,
Beliefs,
Salvation,
Arbaeen,
Hayhat
Minna
az-Zillah,
Latmiyya,
2:02
|
The Great Thinker Of Our Age | Sayyid Hashim al-Haideri | Arabic Sub English
What qualities should a leader possess?
And how is the Leader of the Islamic Revolution different from other world leaders?
Furthermore, how is he distinct from other Fuqaha and Maraje’?...
What qualities should a leader possess?
And how is the Leader of the Islamic Revolution different from other world leaders?
Furthermore, how is he distinct from other Fuqaha and Maraje’?
And why are all the theories presented by this esteemed individual applicable in this era?
And finally, did he stop at the government and the Islamic Republic or did he also plan for the rest of the Islamic World?
Sayyid Hashim al-Haidari beautifully describes the extraordinary and remarkable qualities of the illustrious Leader of the Islamic Revolution – His Eminence, Sayyid Ali Khamenei.
More...
Description:
What qualities should a leader possess?
And how is the Leader of the Islamic Revolution different from other world leaders?
Furthermore, how is he distinct from other Fuqaha and Maraje’?
And why are all the theories presented by this esteemed individual applicable in this era?
And finally, did he stop at the government and the Islamic Republic or did he also plan for the rest of the Islamic World?
Sayyid Hashim al-Haidari beautifully describes the extraordinary and remarkable qualities of the illustrious Leader of the Islamic Revolution – His Eminence, Sayyid Ali Khamenei.
Video Tags:
purestream,
media,
production,
azadari,
islam,
imam,
imam
husayn,
martyrdom,
muharram,
akhlaq,
love,
allah,
beliefs,
concepts,
arbaeen,
salvation,
The
Great
Thinker
Of
Our
Age,
Sayyid
Hashim
al-Haideri,
18:01
|
What Is Islam's "Knowledge, Skills, and Attitude" Learning Concept? | IP Talk Show | English
What is the \\\'KSA\\\' learning concept?
In what part of the \\\'Knowledge, Skills, and Attitude\\\' learning concept, do most professions get stuck in?
What is the difference between...
What is the \\\'KSA\\\' learning concept?
In what part of the \\\'Knowledge, Skills, and Attitude\\\' learning concept, do most professions get stuck in?
What is the difference between \\\'Skills\\\' and \\\'Attitude\\\' in the \\\'KSA\\\' learning concept?
How is the modern day \\\'KSA\\\' learning concept a practical repetition of the teachings of Islam, which date to over 1,000 years ago?
And how does verse number 8 of Surat al-Baqarah of the holy Qur\\\'an play a role in this discussion?
And how does Imam Khamenei define faith (Eman) in his book, \\\'Islamic Beliefs, Reclaiming the Narrative\\\'?
And what did the late Ayatollah Bahjat say regarding knowledge and action?
And based upon this discussion, how can one answer the misnomer of saying \\\'Faith is merely in the heart\\\' or \\\'Islam is in my heart\\\'?
And ultimately, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept\\\"?
In order to answer these questions and more, we humbly invited Shaykh Ali Hemani from the Republic of India to help explain and answer for us, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept?\\\"
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Truth #Justice #Rghteousness #Freedom #Independence #IslamicRevolution #IslamicAwakening #Enlightenment #Awareness
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Description:
What is the \\\'KSA\\\' learning concept?
In what part of the \\\'Knowledge, Skills, and Attitude\\\' learning concept, do most professions get stuck in?
What is the difference between \\\'Skills\\\' and \\\'Attitude\\\' in the \\\'KSA\\\' learning concept?
How is the modern day \\\'KSA\\\' learning concept a practical repetition of the teachings of Islam, which date to over 1,000 years ago?
And how does verse number 8 of Surat al-Baqarah of the holy Qur\\\'an play a role in this discussion?
And how does Imam Khamenei define faith (Eman) in his book, \\\'Islamic Beliefs, Reclaiming the Narrative\\\'?
And what did the late Ayatollah Bahjat say regarding knowledge and action?
And based upon this discussion, how can one answer the misnomer of saying \\\'Faith is merely in the heart\\\' or \\\'Islam is in my heart\\\'?
And ultimately, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept\\\"?
In order to answer these questions and more, we humbly invited Shaykh Ali Hemani from the Republic of India to help explain and answer for us, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept?\\\"
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Truth #Justice #Rghteousness #Freedom #Independence #IslamicRevolution #IslamicAwakening #Enlightenment #Awareness
69:44
|
4:34
|
The Most Important Feature of a Goal in Life | Agha Ali Reza Panahiyan | Farsi Sub English
We haven’t been able to help people to understand this attractive, affectionate, deep, rational concept of getting close to God.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ......
We haven’t been able to help people to understand this attractive, affectionate, deep, rational concept of getting close to God.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
The most important feature of a goal is that it should create a fire from within a person. It should give warmth, strengthen, entertain and give direction to a person’s imaginations. This is how a person’s goal should be, otherwise one’s life is useless. [As a poem says,] “Pray over his body although he’s not dead.” A life in which one’s goal doesn’t give warmth and doesn’t answer one’s need for love is a very low level of life.
In our life, everything really depends on the goal we choose. Imagine if you let people be free but don’t talk about religion, God’s commands or beliefs. Just tell people, “Live with a goal that warms you, creates a fire and answers your need for love. See where you can find this goal yourself.” They can’t find such a goal even if false propaganda is used.
Have you seen that people talk about love and affection? It’s interesting that everyone talks about love, but no one reaches to it. Everyone likes and admires a life filled with love. Instead of using the term “a life with love,” God has designed this in religion in this way that He says, “Set your goal to be getting close to Me.” Getting close to God will light a fire (of love) in one’s heart. Maybe when people talk about a life with love, this is what they mean.
And we have worked so poorly and weakly in this regard! The effects of our deeds have sometimes been so repulsive that we haven’t been able to help people to understand this attractive, affectionate, deep, and so rational concept of getting close to God. People do not know religion to be getting close to God. But no deed without having the intention of getting close to God is accepted. Unfortunately, if you introduce religion without the concept of getting close to God, religion will seem awful to people. Those people [who’ve learned this kind of religion] are right to hate it. Perhaps religion without the passionate, attractive meaning of closeness to God has been taught to them.
Imagine if one is able to understand such a goal, he sets it as his goal and he is able to gradually strengthen this goal. Imagine what effects this will have on one’s heart. The explosive part of religion that awakens one’s heart and causes him to move can be found in the concepts of getting close to God and how to get close to Him. God shows us this majestic universe and says, “I have created these. These are my creation. Now look at Me Myself.” It’s incomparable. Then God says, “Set your goal to be getting close to Me.”
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Description:
We haven’t been able to help people to understand this attractive, affectionate, deep, rational concept of getting close to God.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
The most important feature of a goal is that it should create a fire from within a person. It should give warmth, strengthen, entertain and give direction to a person’s imaginations. This is how a person’s goal should be, otherwise one’s life is useless. [As a poem says,] “Pray over his body although he’s not dead.” A life in which one’s goal doesn’t give warmth and doesn’t answer one’s need for love is a very low level of life.
In our life, everything really depends on the goal we choose. Imagine if you let people be free but don’t talk about religion, God’s commands or beliefs. Just tell people, “Live with a goal that warms you, creates a fire and answers your need for love. See where you can find this goal yourself.” They can’t find such a goal even if false propaganda is used.
Have you seen that people talk about love and affection? It’s interesting that everyone talks about love, but no one reaches to it. Everyone likes and admires a life filled with love. Instead of using the term “a life with love,” God has designed this in religion in this way that He says, “Set your goal to be getting close to Me.” Getting close to God will light a fire (of love) in one’s heart. Maybe when people talk about a life with love, this is what they mean.
And we have worked so poorly and weakly in this regard! The effects of our deeds have sometimes been so repulsive that we haven’t been able to help people to understand this attractive, affectionate, deep, and so rational concept of getting close to God. People do not know religion to be getting close to God. But no deed without having the intention of getting close to God is accepted. Unfortunately, if you introduce religion without the concept of getting close to God, religion will seem awful to people. Those people [who’ve learned this kind of religion] are right to hate it. Perhaps religion without the passionate, attractive meaning of closeness to God has been taught to them.
Imagine if one is able to understand such a goal, he sets it as his goal and he is able to gradually strengthen this goal. Imagine what effects this will have on one’s heart. The explosive part of religion that awakens one’s heart and causes him to move can be found in the concepts of getting close to God and how to get close to Him. God shows us this majestic universe and says, “I have created these. These are my creation. Now look at Me Myself.” It’s incomparable. Then God says, “Set your goal to be getting close to Me.”
15:42
|
The Ugly Reality of Masih Alinejad | Exclusive Interview | Farsi Sub English
Who is Masih Alinejad?
And was she always called Masih?
What is her family background and in what kind of family did she grow up in?
What was her personality like before she moved to...
Who is Masih Alinejad?
And was she always called Masih?
What is her family background and in what kind of family did she grow up in?
What was her personality like before she moved to America?
And what was her motivation to leave Iran and take off the Hijab, and turn her back on her family and abandon the beliefs and values she grew up with?
Furthermore, what was her parents\' reaction when they found out about the filthy doings of their daughter?
And what made her family openly disown her?
Why was remaining silent not an option for them anymore?
Were there underlying childhood psychological or emotional issues related to her family that caused her to completely change her path in life or did she have a fulfilling and happy childhood?
And what does her niece have to say about her shameful actions?
Moreover, how are the words and actions of Masih Alinejad directly and indirectly harming the Iranian people?
And what made her sell her soul to the devil and stand against the religion of Allah - the Exalted? And what is her family\'s stance on this?
Do they still have a soft spot for her or do they consider anyone who speaks against the Wilayat al-Faqih as their enemy?
And to conclude, what does the sister of Masih Alinejad have to say to her?
The family of Masuma Alinejad (aka Masih) have a candid conversation with the \'Unfiltered\' camera, and reveal facts about her childhood and early life, as we discover \"The Ugly Reality of Masih Alinejad\".
More...
Description:
Who is Masih Alinejad?
And was she always called Masih?
What is her family background and in what kind of family did she grow up in?
What was her personality like before she moved to America?
And what was her motivation to leave Iran and take off the Hijab, and turn her back on her family and abandon the beliefs and values she grew up with?
Furthermore, what was her parents\' reaction when they found out about the filthy doings of their daughter?
And what made her family openly disown her?
Why was remaining silent not an option for them anymore?
Were there underlying childhood psychological or emotional issues related to her family that caused her to completely change her path in life or did she have a fulfilling and happy childhood?
And what does her niece have to say about her shameful actions?
Moreover, how are the words and actions of Masih Alinejad directly and indirectly harming the Iranian people?
And what made her sell her soul to the devil and stand against the religion of Allah - the Exalted? And what is her family\'s stance on this?
Do they still have a soft spot for her or do they consider anyone who speaks against the Wilayat al-Faqih as their enemy?
And to conclude, what does the sister of Masih Alinejad have to say to her?
The family of Masuma Alinejad (aka Masih) have a candid conversation with the \'Unfiltered\' camera, and reveal facts about her childhood and early life, as we discover \"The Ugly Reality of Masih Alinejad\".
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al-Faqih,
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MASIH
ALINEJAD,
3:28
|
[220] Hadith Explanation by Imam Khamenei | Beware of Laziness and Impatience | Farsi Sub English
What are some of the things that people fall in love with?
Is there only one kind of love, that if not kept in check, can move a person away from the Almighty Allah?
How many loves can one...
What are some of the things that people fall in love with?
Is there only one kind of love, that if not kept in check, can move a person away from the Almighty Allah?
How many loves can one have in one\'s heart?
Is the love for the materialistic world and the love for Allah in-sync with one another?
Can these two \'loves\' exist in one heart?
If one wants to create and acquire the love for Allah in one\'s heart, what is the first thing that one must keep in mind?
Finally, and quite shockingly, what is an unfortunate spiritual disease where \"The More You Drink, The Thirstier You Get\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
More...
Description:
What are some of the things that people fall in love with?
Is there only one kind of love, that if not kept in check, can move a person away from the Almighty Allah?
How many loves can one have in one\'s heart?
Is the love for the materialistic world and the love for Allah in-sync with one another?
Can these two \'loves\' exist in one heart?
If one wants to create and acquire the love for Allah in one\'s heart, what is the first thing that one must keep in mind?
Finally, and quite shockingly, what is an unfortunate spiritual disease where \"The More You Drink, The Thirstier You Get\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
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Imams,
Imam,
al-Sadiq
3:16
|
[91] Keep Your Focus On What Allah Loves | Ayatollah Misbah-Yazdi | Farsi Sub English
What are some of the things that distract us from focusing on what the Almighty Allah loves?
What does verse number 83 of Chapter 28 in the holy Qur\\\\\\\'an say, and how is it relevant to our...
What are some of the things that distract us from focusing on what the Almighty Allah loves?
What does verse number 83 of Chapter 28 in the holy Qur\\\\\\\'an say, and how is it relevant to our discussion?
Is it recommended to compare oneself to others in terms of material wealth or other worldly and materialistic belongings?
And is this comparison only for large things such as houses or cars, or is even a simple shoelace-comparison included in it?
What is a quality of the poor that is loved by the Almighty Allah?
Finally, why is it said that you must \\\\\\\"Keep Your Focus On What Allah Loves\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
More...
Description:
What are some of the things that distract us from focusing on what the Almighty Allah loves?
What does verse number 83 of Chapter 28 in the holy Qur\\\\\\\'an say, and how is it relevant to our discussion?
Is it recommended to compare oneself to others in terms of material wealth or other worldly and materialistic belongings?
And is this comparison only for large things such as houses or cars, or is even a simple shoelace-comparison included in it?
What is a quality of the poor that is loved by the Almighty Allah?
Finally, why is it said that you must \\\\\\\"Keep Your Focus On What Allah Loves\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
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,
poor,
Keep
Focus
2:56
|
[94] Love The Poor For Their Attributes | Ayatollah Misbah-Yazdi | Farsi Sub English
Why does the Almighty Allah encourage us to love the poor that have certain qualities that Allah loves?
And in addition, why are we encouraged to socialize with and keep in contact with the...
Why does the Almighty Allah encourage us to love the poor that have certain qualities that Allah loves?
And in addition, why are we encouraged to socialize with and keep in contact with the poor?
What are a few of the attributes of the poor that Allah loves?
Furthermore, what are these attributes that Allah loves and wants us to inculcate in our selves?
What is one of the unintended consequences that happens when we become wealthy and rich?
What kind of value does Islam give to the poor that have the attributes that are loved by Allah?
Finally, why is it said that one must \\\\\\\"Love The Poor For Their Attributes\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
More...
Description:
Why does the Almighty Allah encourage us to love the poor that have certain qualities that Allah loves?
And in addition, why are we encouraged to socialize with and keep in contact with the poor?
What are a few of the attributes of the poor that Allah loves?
Furthermore, what are these attributes that Allah loves and wants us to inculcate in our selves?
What is one of the unintended consequences that happens when we become wealthy and rich?
What kind of value does Islam give to the poor that have the attributes that are loved by Allah?
Finally, why is it said that one must \\\\\\\"Love The Poor For Their Attributes\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
Video Tags:
Media,
Production,
videos,
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