45:25
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Pure Home : Answering Your Islamic Questions - English
In This video we will watch the program which discusses different family matters including moral, educational, medical etc matters
This week\\\'s subject: Answering your Islamic Questions;...
In This video we will watch the program which discusses different family matters including moral, educational, medical etc matters
This week\\\'s subject: Answering your Islamic Questions;
Expert: Dr. Mahmoud Karimi, University Professor;
This week\\\'s story: The Judge and the Man.
More...
Description:
In This video we will watch the program which discusses different family matters including moral, educational, medical etc matters
This week\\\'s subject: Answering your Islamic Questions;
Expert: Dr. Mahmoud Karimi, University Professor;
This week\\\'s story: The Judge and the Man.
7:24
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Why does GOD allow suffering? | Answering Atheism 3| BISKIT | English
Why does GOD allow suffering? | Answering Atheism 3| BISKIT
If God is real… Why all the pain? Why all the suffering? And more importantly, why can’t I afford all the lovely things I want?...
Why does GOD allow suffering? | Answering Atheism 3| BISKIT
If God is real… Why all the pain? Why all the suffering? And more importantly, why can’t I afford all the lovely things I want? Surely, if God was real, the world would be a glittering dimension of absolute bliss- not this hellish pit! …Right?
Wrong. The Prophets and Messengers, whether Abraham, Jesus or Muhammad (S), all taught that the world is a place of trials and hardships and, more importantly, that it is is a temporary realm! So get over yourself and try to make this dull place a little brighter! God wants you to try and rid the world of corruption, spread his praises and rid the world of poverty. Ironically, when it comes to stepping up and making this change happen, it’s those who have disbelief in their hearts who become stingy!
\\\"And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.” -The Holy Qur’an (36:47)
Both Muslims and non-Muslims have this unfortunate attitude: \\\'the world’s a mess, but God can sort it out\\\'. While the reality is, God has placed the burden of making the world a better place on the shoulders of his creation: you and me!
This attitude exists in those who do not sincerely believe, some of whom are Muslims simply because they were born into Muslim households… which incidentally, is one of the key arguments that Atheists present...
More...
Description:
Why does GOD allow suffering? | Answering Atheism 3| BISKIT
If God is real… Why all the pain? Why all the suffering? And more importantly, why can’t I afford all the lovely things I want? Surely, if God was real, the world would be a glittering dimension of absolute bliss- not this hellish pit! …Right?
Wrong. The Prophets and Messengers, whether Abraham, Jesus or Muhammad (S), all taught that the world is a place of trials and hardships and, more importantly, that it is is a temporary realm! So get over yourself and try to make this dull place a little brighter! God wants you to try and rid the world of corruption, spread his praises and rid the world of poverty. Ironically, when it comes to stepping up and making this change happen, it’s those who have disbelief in their hearts who become stingy!
\\\"And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.” -The Holy Qur’an (36:47)
Both Muslims and non-Muslims have this unfortunate attitude: \\\'the world’s a mess, but God can sort it out\\\'. While the reality is, God has placed the burden of making the world a better place on the shoulders of his creation: you and me!
This attitude exists in those who do not sincerely believe, some of whom are Muslims simply because they were born into Muslim households… which incidentally, is one of the key arguments that Atheists present...
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3:46
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43:59
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Answering Ibn Taymiyyah\'s Rejection of Ghadir Khum - Farsi sub English
Ayatullah Qazwini analyzes Ibn Taymiyyah\'s rejection of the narration of Ghadir Khum. At Ghadir Khum, Prophet Muhammad (S) announced in front of 120,000 people that his immediate successor...
Ayatullah Qazwini analyzes Ibn Taymiyyah\'s rejection of the narration of Ghadir Khum. At Ghadir Khum, Prophet Muhammad (S) announced in front of 120,000 people that his immediate successor was Imam Ali (AS).
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Description:
Ayatullah Qazwini analyzes Ibn Taymiyyah\'s rejection of the narration of Ghadir Khum. At Ghadir Khum, Prophet Muhammad (S) announced in front of 120,000 people that his immediate successor was Imam Ali (AS).
31:46
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Is Islam A Religion of Politics? | IP Talk Show
Welcome to the Islamic Pulse Talk Show.
In this episode we're answering the fundamental question, "Is Islam A Religion of Politics?".
Why is this question such an important question that...
Welcome to the Islamic Pulse Talk Show.
In this episode we're answering the fundamental question, "Is Islam A Religion of Politics?".
Why is this question such an important question that needs answering?
What is one of the objectives for the Almighty Allah to send divinely appointed Prophets (A) to the Earth?
What does it mean when it is said that Islam is a comprehensive religion and it includes all aspects of life?
What kind of view of Islam do the people have that don't have a deep understanding of Islam?
What are some examples of Islam's nurturing of and encouraging social life?
What are some interesting points about the congregational Friday prayers known as the Jum'ah Prayers and its relation to the discussion at hand?
What role does the Masjid play in the original and Pure Muhammadan Islam of the Messenger of Allah (S)?
Where can the roots of the separation of politics from Islam ultimately be traced back to?
What is the concept of a 'spiritual Wilayah' and a 'social Wilayah'; and where were they united?
Why is it said that an Islam without politics is a 'weak' Islam?
What did Imam Khomeini (R) mean when he said that before the Islamic Revolution, Islam was like a dead horse?
What is the source of all the progress that is being seen in the Islamic Republic of Iran?
If the other divinely appointed Imams (A) had the opportunity to establish a government, would they?
What is an interesting story about an Englishman in a Muslim country, and how is it related to our discussion and our mourning ceremonies in the month of Muharram and Safar?
What is a profound statement of Imam Husayn (A) that shows us that his eminence's stand was for all of humanity and for all of time?
And in the end, "Is Islam A Religion of Politics?
To answer these questions and many more, we humbly invited Shaykh Hurr Shabbiri from the United Kingdom, to sit down with us and speak a little bit about the answer to the age-old question, "Is Islam A Religion of Politics?".
Unfortunate that after so many years, we are still answering this age-old question, whose answer is all so fundamentally crystal clear.
#IslamicPulse #IPTalkShow #Allah #Muslims #Shia #Islam #Quran #Politics #PoliticalIslam #Secularism #Resistance #Taghut #Falsehood #Truth #Justice #ImamKhamenei #Imam #ImamKhomeini #Wilayate #AhlulBayt #Imamate #Wilayah #WilayatAlFaqih #Khamenei #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #IslamicRepublic #Revolution #Resistance #IslamicRevolution #IslamicAwareness
More...
Description:
Welcome to the Islamic Pulse Talk Show.
In this episode we're answering the fundamental question, "Is Islam A Religion of Politics?".
Why is this question such an important question that needs answering?
What is one of the objectives for the Almighty Allah to send divinely appointed Prophets (A) to the Earth?
What does it mean when it is said that Islam is a comprehensive religion and it includes all aspects of life?
What kind of view of Islam do the people have that don't have a deep understanding of Islam?
What are some examples of Islam's nurturing of and encouraging social life?
What are some interesting points about the congregational Friday prayers known as the Jum'ah Prayers and its relation to the discussion at hand?
What role does the Masjid play in the original and Pure Muhammadan Islam of the Messenger of Allah (S)?
Where can the roots of the separation of politics from Islam ultimately be traced back to?
What is the concept of a 'spiritual Wilayah' and a 'social Wilayah'; and where were they united?
Why is it said that an Islam without politics is a 'weak' Islam?
What did Imam Khomeini (R) mean when he said that before the Islamic Revolution, Islam was like a dead horse?
What is the source of all the progress that is being seen in the Islamic Republic of Iran?
If the other divinely appointed Imams (A) had the opportunity to establish a government, would they?
What is an interesting story about an Englishman in a Muslim country, and how is it related to our discussion and our mourning ceremonies in the month of Muharram and Safar?
What is a profound statement of Imam Husayn (A) that shows us that his eminence's stand was for all of humanity and for all of time?
And in the end, "Is Islam A Religion of Politics?
To answer these questions and many more, we humbly invited Shaykh Hurr Shabbiri from the United Kingdom, to sit down with us and speak a little bit about the answer to the age-old question, "Is Islam A Religion of Politics?".
Unfortunate that after so many years, we are still answering this age-old question, whose answer is all so fundamentally crystal clear.
#IslamicPulse #IPTalkShow #Allah #Muslims #Shia #Islam #Quran #Politics #PoliticalIslam #Secularism #Resistance #Taghut #Falsehood #Truth #Justice #ImamKhamenei #Imam #ImamKhomeini #Wilayate #AhlulBayt #Imamate #Wilayah #WilayatAlFaqih #Khamenei #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #IslamicRepublic #Revolution #Resistance #IslamicRevolution #IslamicAwareness
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1:12
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Do You Clarify the School of the Ahl al-Bayt (A)? | Imam Khamenei | Farsi Sub English
Our condolences to the believers all across the world upon these days of Muharram and the commemoration of the mission and martyrdom of the Master of Martyrs, Imam Husayn (A).
What are...
Our condolences to the believers all across the world upon these days of Muharram and the commemoration of the mission and martyrdom of the Master of Martyrs, Imam Husayn (A).
What are Hey’ats?
And what is the nature of Hey’ats?
And where is the school of the Ahl al-Bayt (A) clarified and explained?
Furthermore, who is responsible for answering the questions of the youth?
And finally, what is the method of answering the questions of the people?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, talks about the nature and importance of Hey’ats and the ceremonies commemorating the martyrdom and mission of Imam Husayn (A).
We Are The Nation of Maartyrdom.
We Are The Nation of Imam Husayn.
More...
Description:
Our condolences to the believers all across the world upon these days of Muharram and the commemoration of the mission and martyrdom of the Master of Martyrs, Imam Husayn (A).
What are Hey’ats?
And what is the nature of Hey’ats?
And where is the school of the Ahl al-Bayt (A) clarified and explained?
Furthermore, who is responsible for answering the questions of the youth?
And finally, what is the method of answering the questions of the people?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, talks about the nature and importance of Hey’ats and the ceremonies commemorating the martyrdom and mission of Imam Husayn (A).
We Are The Nation of Maartyrdom.
We Are The Nation of Imam Husayn.
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74:47
|
[AUDIO] Understanding Tawheed Part 2/2 - English
Understanding Tawheed through logic and reasoning and answering objections raised by agnostics and atheists
Understanding Tawheed through logic and reasoning and answering objections raised by agnostics and atheists
****AL-QUDS 101**** H.I. Muhammad Baig - English
A short interview on the topic of Al-Quds.
Hujjatul Islam Muhammad Ali Baig answering to some commonly raised questions about the topic of Al-Aqsa mosque, oppressed people of Palestine, and our...
A short interview on the topic of Al-Quds.
Hujjatul Islam Muhammad Ali Baig answering to some commonly raised questions about the topic of Al-Aqsa mosque, oppressed people of Palestine, and our responsibility towards the matter as a human being and as a Muslim.
More...
Description:
A short interview on the topic of Al-Quds.
Hujjatul Islam Muhammad Ali Baig answering to some commonly raised questions about the topic of Al-Aqsa mosque, oppressed people of Palestine, and our responsibility towards the matter as a human being and as a Muslim.
40:43
|
Answer that shocked the Christian girl - English
Ahmed Deedat answering a question about Hijab. Is it an oppression?
Ahmed Hussein Deedat (July 1, 1918August 8, 2005) was a Muslim scholar, writer, charismatic public speaker and Islamic...
Ahmed Deedat answering a question about Hijab. Is it an oppression?
Ahmed Hussein Deedat (July 1, 1918August 8, 2005) was a Muslim scholar, writer, charismatic public speaker and Islamic missionary of Indian-South African descent.
----------------------
Here Deedat shows us a funny good answer to a Christian girl.
We need to understand what we do in our life.
We are live in the age of speed and knowledge :
** find what's your place in the world
** Why are we created ? and by whom ?
** Is everything we here from the media is true ?
More...
Description:
Ahmed Deedat answering a question about Hijab. Is it an oppression?
Ahmed Hussein Deedat (July 1, 1918August 8, 2005) was a Muslim scholar, writer, charismatic public speaker and Islamic missionary of Indian-South African descent.
----------------------
Here Deedat shows us a funny good answer to a Christian girl.
We need to understand what we do in our life.
We are live in the age of speed and knowledge :
** find what's your place in the world
** Why are we created ? and by whom ?
** Is everything we here from the media is true ?
2:32
|
[17 July 2012] Iran biggest fraud trial ends - English
[17 July 2012] Iran biggest fraud trial ends - English
Iran's Big Fraud Trial Ends. People will hear about the fate of defendants for whom the bill of indictment has been issued in the biggest...
[17 July 2012] Iran biggest fraud trial ends - English
Iran's Big Fraud Trial Ends. People will hear about the fate of defendants for whom the bill of indictment has been issued in the biggest fraud case in Iran's history. There are more than a hundred people arrested in this case out of which thirty nine bills of indictment have been issued up to now. The last three defendants for whom a bill of indictment was issued defended themselves in the fifteenth court session, held in Tehran. The lawyers in previous sessions had stated that the people put on trial here had created many jobs and the judge started the session by answering them.
More...
Description:
[17 July 2012] Iran biggest fraud trial ends - English
Iran's Big Fraud Trial Ends. People will hear about the fate of defendants for whom the bill of indictment has been issued in the biggest fraud case in Iran's history. There are more than a hundred people arrested in this case out of which thirty nine bills of indictment have been issued up to now. The last three defendants for whom a bill of indictment was issued defended themselves in the fifteenth court session, held in Tehran. The lawyers in previous sessions had stated that the people put on trial here had created many jobs and the judge started the session by answering them.
2:51
|
[ENGLISH] Sayyed Khamenei: Speech to Baseej - 21 November 2012
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
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Description:
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
26:45
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[05 June 13] Iran Today - Irans eleventh presidential election (X) - English
Only eleven days until the eleventh presidential election in Iran remain.
All the candidates are busy campaigning and giving speeches to promote their plans for the public. They will present...
Only eleven days until the eleventh presidential election in Iran remain.
All the candidates are busy campaigning and giving speeches to promote their plans for the public. They will present their plans until a day before the election which would be held on June 14th.
All of the eight candidates approved by the Guardian Council have been given a timetable by Iran\'s National Radio and Television Organization to introduce their plans to the public through different channels and different types of programs.
Runners grab any chance to travel to Iran\'s major and small cities to meet people in the city mosques, conference halls and stadiums, giving vows to solve their problems.
Comparing to the last presidential election, internet websites are more active in promoting their favorite candidates. Supporters have launched different weblogs to announce their campaign slogans. Different unofficial internet polls are being conducted but the results differ based on the political orientation of the websites.
On Friday May 31st 2013 the first debate show between the eight candidates was held. This time the debates are different from the heated but troubled debates of the last Election back in 2009. Instead of talking to each other, the candidates were answering the moderator\'s somewhat challenging questions.
In this episode of Iran Today we will take a closer look at the candidates\' plans and their views on the policies adopted by the previous administrations.
More...
Description:
Only eleven days until the eleventh presidential election in Iran remain.
All the candidates are busy campaigning and giving speeches to promote their plans for the public. They will present their plans until a day before the election which would be held on June 14th.
All of the eight candidates approved by the Guardian Council have been given a timetable by Iran\'s National Radio and Television Organization to introduce their plans to the public through different channels and different types of programs.
Runners grab any chance to travel to Iran\'s major and small cities to meet people in the city mosques, conference halls and stadiums, giving vows to solve their problems.
Comparing to the last presidential election, internet websites are more active in promoting their favorite candidates. Supporters have launched different weblogs to announce their campaign slogans. Different unofficial internet polls are being conducted but the results differ based on the political orientation of the websites.
On Friday May 31st 2013 the first debate show between the eight candidates was held. This time the debates are different from the heated but troubled debates of the last Election back in 2009. Instead of talking to each other, the candidates were answering the moderator\'s somewhat challenging questions.
In this episode of Iran Today we will take a closer look at the candidates\' plans and their views on the policies adopted by the previous administrations.
Did Obama Lie about FATWA?? - Nuke Free World By Rehbar - English & Persian
DID OBAMA LIE ?????
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the...
DID OBAMA LIE ?????
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
Reading Obama’s Iran speech
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
Thu Sep 26, 2013 7:10PM GMT
2
Phyllis Bennis, The Nation
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All of a sudden we’re talking to Iran. Now, granted, that shouldn’t be such an astonishing bombshell. But given the reality of the last several decades, it pretty much is. And that’s all good. It’s been too long coming, it’s still too hesitant, there’s still too much hinting about military force behind it… but we’re talking. Foreign minister to foreign minister, Kerry to Zarif, it’s all a good sign.
There were lots of problem areas in the speech-President Obama was right when he said that US policy in the Middle East would lead to charges of “hypocrisy and inconsistency.” US policy-its protection of Israeli violations of international law, its privileging of petro-monarchies over human rights, its coddling of military dictators-remains rank with hypocrisy and inconsistency. And Obama’s speech reflected much of it.
But President Obama’s speech at the United Nations General Assembly reflected some of the extraordinary shifts in global-especially Middle East and most especially Syria-related-politics that have taken shape in the last six or eight weeks. And on Iran, that was good news. Yes the president trotted out his familiar litany that “we are determined to prevent Iran from developing a nuclear weapon.” But this time, there was no “all options on the table” threat. He added explicitly that “we are not seeking regime change and we respect the right of the Iranian people to access peaceful nuclear energy.” The reference to Iran’s right to nuclear energy represented a major shift away from the longstanding claim among many US hawks and the Israeli government that Iran must give up all nuclear enrichment.
Respecting Iran’s right to “access” nuclear energy is still a bit of a dodge, of course-Article IV of the Non-Proliferation Treaty (NPT) recognizes not just access but “the inalienable right of all the Parties to the Treaty to develop research, production and use of nuclear energy for peaceful purposes without discrimination.” Iran is a longstanding signatory to the NPT, and is entitled to all those rights. Obama referred only that “we insist that the Iranian government meet its responsibilities” under the NPT, while saying nothing about Iran’s rights under the treaty. But the high visibility US recognition of any Iranian right to nuclear power-in the context of a new willingness to open talks-is still enormously important.
It was also important that President Obama spoke of Iran with respect, acknowledging Iranian interests and opinions as legitimate and parallel to Washington’s. He recognized that Iranian mistrust of the United States has “deep roots,” referencing (however carefully) the “history of US interference in their affairs and of America’s role in overthrowing an Iranian government during the Cold War.” In fact, his identification of the 1953 US-backed coup that overthrew Iran’s democratically elected Prime Minister Mohamed Mossadegh as a product of the Cold War may have been part of an effort to distance himself and his administration from those actions. (It’s a bit disingenuous, of course. The primary rationale for the coup was far more a response to Mossadegh’s nationalization of Iran’s oil than to his ties to the Soviet Union.)
Obama also paid new attention to longstanding Iranian positions. He noted that “the Supreme Leader has issued a fatwa against the development of nuclear weapons, and President Rouhani has just recently reiterated that the Islamic Republic will never develop a nuclear weapon.” Now anyone following the Iran nuclear issue knows that the Supreme Leader, Ayatollah Seyyed Ali Khamenei, stated at least as far back as 2003 that nuclear weapons are a violation of Islamic law and Iran would never build or use one, and the fatwa, or legal opinion, was issued at least as far back as 2005. This isn’t new. But for President Obama to mention those judgments in the context of “the basis for a meaningful agreement” is indeed new.
Mainstream US press and officials have long derided those statements, claiming that fatwas are not binding, that 700-year-old religious laws can’t have a position on nuclear weapons, etc. But in so doing they ignore the real significance-that President Rouhani, the Supreme Leader and the rest of Iran’s government have to answer to their own population too. After years of repeating that nuclear weapons would be un-Islamic, would violate a fatwa, etc., it would not be so easy for Iran’s leaders to win popular support for a decision to embrace the bomb.
There is a long way to go in challenging aspects of President Obama’s speech at the United Nations-his embrace of American exceptionalism and his recommitment to a failed approach to Palestinian-Israeli negotiations, his view that war and violence can only be answered by military force or nothing, and more. He didn’t explicitly state a willingness to accept Iran’s participation in international talks on Syria. There is a serious danger that any move towards rapprochement with Iran would be matched with moves to pacify Israeli demands-almost certainly at the expense of Palestinian rights.
But in the broader scenario of US-Iran relations, this is a moment to move forward, to welcome the new approach in Washington now answering the new approach of Tehran.
More flexibility will be required than the United States is usually known for. The usual opponents-in Congress, in Israel and the pro-Israel lobbies-are already on the move, challenging the new opening. But these last weeks showed how a quickly organized demonstration of widespread public opinion, demanding negotiations instead of war, can win. We were able to build a movement fast, agile and powerful enough to reverse an imminent military attack on Syria and instead force a move towards diplomatic solutions to end the war. This time around, the demand to deepen, consolidate and not abandon diplomatic possibilities is on our agenda-and perhaps once again we can
More...
Description:
DID OBAMA LIE ?????
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
Reading Obama’s Iran speech
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
Thu Sep 26, 2013 7:10PM GMT
2
Phyllis Bennis, The Nation
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All of a sudden we’re talking to Iran. Now, granted, that shouldn’t be such an astonishing bombshell. But given the reality of the last several decades, it pretty much is. And that’s all good. It’s been too long coming, it’s still too hesitant, there’s still too much hinting about military force behind it… but we’re talking. Foreign minister to foreign minister, Kerry to Zarif, it’s all a good sign.
There were lots of problem areas in the speech-President Obama was right when he said that US policy in the Middle East would lead to charges of “hypocrisy and inconsistency.” US policy-its protection of Israeli violations of international law, its privileging of petro-monarchies over human rights, its coddling of military dictators-remains rank with hypocrisy and inconsistency. And Obama’s speech reflected much of it.
But President Obama’s speech at the United Nations General Assembly reflected some of the extraordinary shifts in global-especially Middle East and most especially Syria-related-politics that have taken shape in the last six or eight weeks. And on Iran, that was good news. Yes the president trotted out his familiar litany that “we are determined to prevent Iran from developing a nuclear weapon.” But this time, there was no “all options on the table” threat. He added explicitly that “we are not seeking regime change and we respect the right of the Iranian people to access peaceful nuclear energy.” The reference to Iran’s right to nuclear energy represented a major shift away from the longstanding claim among many US hawks and the Israeli government that Iran must give up all nuclear enrichment.
Respecting Iran’s right to “access” nuclear energy is still a bit of a dodge, of course-Article IV of the Non-Proliferation Treaty (NPT) recognizes not just access but “the inalienable right of all the Parties to the Treaty to develop research, production and use of nuclear energy for peaceful purposes without discrimination.” Iran is a longstanding signatory to the NPT, and is entitled to all those rights. Obama referred only that “we insist that the Iranian government meet its responsibilities” under the NPT, while saying nothing about Iran’s rights under the treaty. But the high visibility US recognition of any Iranian right to nuclear power-in the context of a new willingness to open talks-is still enormously important.
It was also important that President Obama spoke of Iran with respect, acknowledging Iranian interests and opinions as legitimate and parallel to Washington’s. He recognized that Iranian mistrust of the United States has “deep roots,” referencing (however carefully) the “history of US interference in their affairs and of America’s role in overthrowing an Iranian government during the Cold War.” In fact, his identification of the 1953 US-backed coup that overthrew Iran’s democratically elected Prime Minister Mohamed Mossadegh as a product of the Cold War may have been part of an effort to distance himself and his administration from those actions. (It’s a bit disingenuous, of course. The primary rationale for the coup was far more a response to Mossadegh’s nationalization of Iran’s oil than to his ties to the Soviet Union.)
Obama also paid new attention to longstanding Iranian positions. He noted that “the Supreme Leader has issued a fatwa against the development of nuclear weapons, and President Rouhani has just recently reiterated that the Islamic Republic will never develop a nuclear weapon.” Now anyone following the Iran nuclear issue knows that the Supreme Leader, Ayatollah Seyyed Ali Khamenei, stated at least as far back as 2003 that nuclear weapons are a violation of Islamic law and Iran would never build or use one, and the fatwa, or legal opinion, was issued at least as far back as 2005. This isn’t new. But for President Obama to mention those judgments in the context of “the basis for a meaningful agreement” is indeed new.
Mainstream US press and officials have long derided those statements, claiming that fatwas are not binding, that 700-year-old religious laws can’t have a position on nuclear weapons, etc. But in so doing they ignore the real significance-that President Rouhani, the Supreme Leader and the rest of Iran’s government have to answer to their own population too. After years of repeating that nuclear weapons would be un-Islamic, would violate a fatwa, etc., it would not be so easy for Iran’s leaders to win popular support for a decision to embrace the bomb.
There is a long way to go in challenging aspects of President Obama’s speech at the United Nations-his embrace of American exceptionalism and his recommitment to a failed approach to Palestinian-Israeli negotiations, his view that war and violence can only be answered by military force or nothing, and more. He didn’t explicitly state a willingness to accept Iran’s participation in international talks on Syria. There is a serious danger that any move towards rapprochement with Iran would be matched with moves to pacify Israeli demands-almost certainly at the expense of Palestinian rights.
But in the broader scenario of US-Iran relations, this is a moment to move forward, to welcome the new approach in Washington now answering the new approach of Tehran.
More flexibility will be required than the United States is usually known for. The usual opponents-in Congress, in Israel and the pro-Israel lobbies-are already on the move, challenging the new opening. But these last weeks showed how a quickly organized demonstration of widespread public opinion, demanding negotiations instead of war, can win. We were able to build a movement fast, agile and powerful enough to reverse an imminent military attack on Syria and instead force a move towards diplomatic solutions to end the war. This time around, the demand to deepen, consolidate and not abandon diplomatic possibilities is on our agenda-and perhaps once again we can
7:16
|
Hajj Message 2015 | The Leader Sayed Ali Khamenei | English Dubbed
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy...
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
More...
Description:
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
1:49
|
13:17
|
Why Can\'t I See God? Answering Atheism | BISKIT | English
The age-old question answered in considerable depth. This might be a little bit complex for some viewers. God cannot be seen. Anything you *see* is a creation of Allah, and not Allah himself. If we...
The age-old question answered in considerable depth. This might be a little bit complex for some viewers. God cannot be seen. Anything you *see* is a creation of Allah, and not Allah himself. If we understand this, then so many of the fruitless questions posed by some about God would also be answered. Atheists say that there are many Gods and that they simply believe in one less God than you. But… they’ve totally missed the point!
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Description:
The age-old question answered in considerable depth. This might be a little bit complex for some viewers. God cannot be seen. Anything you *see* is a creation of Allah, and not Allah himself. If we understand this, then so many of the fruitless questions posed by some about God would also be answered. Atheists say that there are many Gods and that they simply believe in one less God than you. But… they’ve totally missed the point!
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4:55
|
Who Created God? | Answering Atheism 2 | BISKIT | English
The Biskit Guy precisely and concisely answers the question, ‘who created God?’ God is not created. All existence is dependent on something else to get its creation. Therefore, there must be...
The Biskit Guy precisely and concisely answers the question, ‘who created God?’ God is not created. All existence is dependent on something else to get its creation. Therefore, there must be something from which all creation gets its existence from. This thing is God- the one that *is* without ever having been created.
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Description:
The Biskit Guy precisely and concisely answers the question, ‘who created God?’ God is not created. All existence is dependent on something else to get its creation. Therefore, there must be something from which all creation gets its existence from. This thing is God- the one that *is* without ever having been created.
Video Tags:
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3:51
|
[Clip] Oppression Over Oppression | Agha Ali Reza Panahian Farsi Sub English
Clip Oppression Over Oppression
Agha Ali Reza Panahian
Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?
Condolences on...
Clip Oppression Over Oppression
Agha Ali Reza Panahian
Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?
Condolences on the anniversary of the martyrdom of the Commander of the Faithful, Ali (as).
===================================
More than the sufferings of Aba Abdillah Al-Husayn (as) are the sufferings of the Commander of the Faithful, Ali (as). Many of his sufferings can’t even be talked about. Some of them can be mentioned, but common people can’t understand them. Common people like us can’t cry over them.
Imam Ali (as) possessed all the talents in the world, but he did farming for 25 years. One should weep bitterly at hearing about each day that he was digging the ground. One curses the times when the people left Ali (as) alone. The universe is at his service! He himself was upset and said, “Ask me before I’m gone from among you.” Some of the elegies about Imam Ali (as) can’t be discussed. Some of those that can be described don’t make a common person like me cry.
An example is the man who said, “O Ali (as), why do you answer us without thinking when we ask you a question? Ponder over it a little first.” It was intolerable for them. Imam Ali (as) said, “If someone asks your name, will you think before answering?” “No.” Imam Ali said, \"What can I do? These things you are asking, and many other things similar to this, are obvious to me?\" See Imam Ali’s (as) loneliness.
I, with my little knowledge, when I study the life of Imam Ali (as), am I able to tolerate hearing of this great man’s loneliness? How much can we tolerate this? Imam Sadiq (as) was asked, “Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?” Most recommendations are about visiting Aba Abdillah al-Husayn’s (as) grave and Karbala. So people asked, “How much reward does visiting the grave of Imam Ali (as) have? Does it have more reward?” Imam Sadiq (as) said, “It has more reward, in the same amount as Ali bin Abi Talib’s superiority in comparison with Aba Abdillah al-Husayn (as).”
Some may ask, “If this is so, why is visiting Imam Husayn’s grave mostly emphasized?” The reason is that we can be influenced by Imam Husayn (as) more. Otherwise, being influenced by Imam Ali (as) brings more reward. Visiting him has more reward and brings more light. But we cannot reach that level. We are usually influenced easier when hearing elegies and are able to pay attention to the light that shines on our heart.
The Imam (as) was right to say in the dream that he saw, “O Prophet of God, I am tired of this nation.” The Prophet (s) replied, “My dear Ali, curse them.” Imam Ali raised his hands and cursed them like this, “O God, take Ali away from these people.” It was as if the earth and sky shook. The divine throne shook. A herald called out and everyone heard, “Mawla (the Guardian) has been killed.” Shouldn’t we be shaken by this great tragedy?!
===================================
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Facebook: https://www.facebook.com/Panahianen/...
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==============================
More...
Description:
Clip Oppression Over Oppression
Agha Ali Reza Panahian
Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?
Condolences on the anniversary of the martyrdom of the Commander of the Faithful, Ali (as).
===================================
More than the sufferings of Aba Abdillah Al-Husayn (as) are the sufferings of the Commander of the Faithful, Ali (as). Many of his sufferings can’t even be talked about. Some of them can be mentioned, but common people can’t understand them. Common people like us can’t cry over them.
Imam Ali (as) possessed all the talents in the world, but he did farming for 25 years. One should weep bitterly at hearing about each day that he was digging the ground. One curses the times when the people left Ali (as) alone. The universe is at his service! He himself was upset and said, “Ask me before I’m gone from among you.” Some of the elegies about Imam Ali (as) can’t be discussed. Some of those that can be described don’t make a common person like me cry.
An example is the man who said, “O Ali (as), why do you answer us without thinking when we ask you a question? Ponder over it a little first.” It was intolerable for them. Imam Ali (as) said, “If someone asks your name, will you think before answering?” “No.” Imam Ali said, \"What can I do? These things you are asking, and many other things similar to this, are obvious to me?\" See Imam Ali’s (as) loneliness.
I, with my little knowledge, when I study the life of Imam Ali (as), am I able to tolerate hearing of this great man’s loneliness? How much can we tolerate this? Imam Sadiq (as) was asked, “Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?” Most recommendations are about visiting Aba Abdillah al-Husayn’s (as) grave and Karbala. So people asked, “How much reward does visiting the grave of Imam Ali (as) have? Does it have more reward?” Imam Sadiq (as) said, “It has more reward, in the same amount as Ali bin Abi Talib’s superiority in comparison with Aba Abdillah al-Husayn (as).”
Some may ask, “If this is so, why is visiting Imam Husayn’s grave mostly emphasized?” The reason is that we can be influenced by Imam Husayn (as) more. Otherwise, being influenced by Imam Ali (as) brings more reward. Visiting him has more reward and brings more light. But we cannot reach that level. We are usually influenced easier when hearing elegies and are able to pay attention to the light that shines on our heart.
The Imam (as) was right to say in the dream that he saw, “O Prophet of God, I am tired of this nation.” The Prophet (s) replied, “My dear Ali, curse them.” Imam Ali raised his hands and cursed them like this, “O God, take Ali away from these people.” It was as if the earth and sky shook. The divine throne shook. A herald called out and everyone heard, “Mawla (the Guardian) has been killed.” Shouldn’t we be shaken by this great tragedy?!
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
36:04
|
[III] Knowledge of the Unseen - Who Possessed Ilmul-Ghayb? - Maulana Syed Muhammad Rizvi | English
- Prophet Isa and his examples of this special knowledge
- Examples of Prophet Muhammad as well
- Examining texts of Shi\'i scholars who discussed this type of knowledge
- Imam Ali and knowledge...
- Prophet Isa and his examples of this special knowledge
- Examples of Prophet Muhammad as well
- Examining texts of Shi\'i scholars who discussed this type of knowledge
- Imam Ali and knowledge of the unseen in his life
- His spontaneity in answering questions and his knowledge of revealed books
20th Night - Ramadhan 1442
Recited by: Maulana Syed Muhammad Rizvi
Date: May 2nd, 2021
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
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Description:
- Prophet Isa and his examples of this special knowledge
- Examples of Prophet Muhammad as well
- Examining texts of Shi\'i scholars who discussed this type of knowledge
- Imam Ali and knowledge of the unseen in his life
- His spontaneity in answering questions and his knowledge of revealed books
20th Night - Ramadhan 1442
Recited by: Maulana Syed Muhammad Rizvi
Date: May 2nd, 2021
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
2:04
|
Lady Zaynab Kept The Fight Going | Imam Ruhollah Khomeini | Farsi Sub English
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
How must one behave in the face of great tragedy?
And when answering this question, what is the...
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
How must one behave in the face of great tragedy?
And when answering this question, what is the role model which is shown to us by Imam Husayn (A) and his Ahl al-Bayt?
Imam Khomeini answers these questions for us.
Towards the end there is a beautiful Noha which answers yet another question.
What was the condition of Sham when the families of Imam Husayn (A) and his companions were taken there as captives?
And what was the condition of Sham when these same families who were held as prisoners left Sham and went back to Medina?
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Description:
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
How must one behave in the face of great tragedy?
And when answering this question, what is the role model which is shown to us by Imam Husayn (A) and his Ahl al-Bayt?
Imam Khomeini answers these questions for us.
Towards the end there is a beautiful Noha which answers yet another question.
What was the condition of Sham when the families of Imam Husayn (A) and his companions were taken there as captives?
And what was the condition of Sham when these same families who were held as prisoners left Sham and went back to Medina?
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