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Family Life In Islam Part-2- English --- In a series of Lectures Agha Hassan Mujtaba Rizvi discussing the Rights of Husband and wife, The purpose of house hold and definition of house hold in Islam, how to raise your kids in the west and what are the instruction that Allah (ST) given to us, and discussing many other issue in regards to family life.

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How important a component is Islam to your daily life? Do you decorate your everyday experiences with the beauty of Islam or do you hide it in your bedroom, wishing you could ignore it? Agha Panahian addresses this topic using a popular and relevant example: marriage.

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Agha Alireza Panahian \\\"Si repáras ésta relación, repararás las otras. Una de las situaciones mas difíciles donde serás evaluado de tu relación con Dios... Es cuando te enojas con otros, o te alegras, o te molestas... Ya sea que seas herido o hieras (a otros) ¿qué hago con respecto a mis relaciones sociales? ¿qué hago con respecto a mis deberes de adoración (a dios)? ¿qué hago con respecto a mis relaciones familiares? ¿qué hago para poner comida en la mesa? Dios nos dice: yo. Solo mírame a mi que yo lo arreglaré. El dice, repara tu relación conmigo, y arreglaré tus relaciones con Mi Creación. Quien tenga problemas en sus relaciones sociales debe volver a la oración. Todo lo que debe decir es: “Dios, solo tu y yo”. El es amable con todos. El no espera nada de las personas por ser bueno con ellas. El está libre de las personas, no lo afecta si las personas son buenas o malas con respecto a el. Amigos, no permitan que sea un dolor de cabeza. Todas las personas tienen problemas en sus relaciones sociales. Son heridas, o hieren a otras. Y es porque su relación con Dios no es la correcta. ¡eso es todo! Tengo problemas con otros. Siempre soy herido. Estoy deprimido. He lastimado a otros. Me convertí en un opresor. Tu visión de Dios es muy mala. No consideras a dios como el proveedor. Piensas que tu vida está en las manos de las personas con las que estás enojado, molesto y que te han lastimado. Si está relación se embellece, el resto de las pequeñas relaciones se arreglarán. Video realizado por Pure Stream Media. https://www.youtube.com/channel/UC18BEV39ZbvTLP9R_CbbHbw

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Friday Sermon خطبۂ جمعہ Speaker: H.I Agha Syed Haider Ali Moosvi خطاب: حجۃالاسلام آغا السیّد حیدر علی الموسوی Venue: Jamia Masjid Shia Kashmirian, Mochi Gate, Lahore. بمقام: جامع مسجد شیعہ کشمیریاں، موچی گیٹ، لاہور. Date: 13 December 2019 15 Rabi al Sani 1441

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Does Islam promote the concept of the means justify the ends? Or is the real Islamic model that the means don\'t justify the ends? How do we respond to an individual who does something bad to us? How do we respond to a power or a nation that does something bad to us? Is there a difference? What does Imam Hasan (A) tradition mean when he (A) says \"repel the evil with the good\"? A must see clip by Agha Rahimpour Azghadi where he answers these questions and many more. It\'s time to start walking the path correctly; Islam will show you the way.

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Family Life In Islam - English ---Quran \\\"[30.21] And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.\\\"--- In a series of Lectures Agha Hassan Mujtaba Rizvi discussing the Rights of Husband and wife, The purpose of house hold and definition of house hold in Islam, how to raise your kids in the west and what are the instruction that Allah (ST) given to us, and discussing many other issue in regards to family life.

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Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

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Dars-e-Nahjul Balagha Sermon No. 1 Lecture No. 6 Speaker: H I Moulana Taqi Agha Sahab Topic: Creation Of Universe ثُمَّ أَنْشَأَ ـ سُبْحَانَهُ ـ فَتْقَ الاَْجْوَاءِ، وَشَقَّ الاَْرْجَاءِ، وَسَكَائِكَ.. الَهوَاءِ، فأَجازَ فِيهَا مَاءً مُتَلاطِماً تَيَّارُهُ..، مُتَراكِماً زَخَّارُهُ.، حَمَلَهُ عَلَى مَتْنِ. الرِّيحِ الْعَاصِفَةِ، وَالزَّعْزَعِ. الْقَاصِفَةِ، فَأَمَرَها بِرَدِّهِ، وَسَلَّطَهَا عَلَى شَدِّهِ، وَقَرنَهَا إِلَى حَدِّهِ، الهَوَاءُ مِنْ تَحْتِها فَتِيقٌ.، وَالمَاءُ مِنْ .فَوْقِهَا دَفِيقٌ The Creation of the Universe He initiated creation most initially and commenced it originally, without undergoing reflection, without making use of any experiment, without innovating any movement, and without experiencing any aspiration of mind. He allotted all things their times, put together their variations gave them their properties, and determined their features knowing them before creating them, realising fully their limits and confines and appreciating their propensities and intricacies. When Almighty created the openings of atmosphere, expanse of firmament and strata of winds, He flowed into it water whose waves were stormy and whose surges leapt one over the other. He loaded it on dashing wind and breaking typhoons, ordered them to shed it back (as rain), gave the wind control over the vigour of the rain, and acquainted it with its limitations. The wind blew under it while water flowed furiously over it. Then Almighty created forth wind and made its movement sterile, perpetuated its position, intensified its motion and spread it far and wide. Then He ordered the wind to raise up deep waters and to intensify the waves of the oceans. So the wind churned it like the churning of curd and pushed it fiercely into the firmament throwing its front position on the rear and the stationary on the flowing till its level was raised and the surface was full of foam. Then Almighty raised the foam on to the open wind and vast firmament and made therefrom the seven skies and made the lower one as a stationary surge and the upper one as protective ceiling and a high edifice without any pole to support it or nail to hold it together. Then He decorated them with stars and the light of meteors and hung in it the shining sun and effulgent moon under the revolving sky, moving ceiling and rotating firmament.

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Karbala ki Baqa ka Raaz | Agha Akhtar Abbas Jaun | 21 Moharram 1435 (Bangalore INDIA) - Urdu. Majalis Organized by Idara-e-Faizul Islam, Bangalore at Masjid-e-Al Qaim (atfs) on 21st Moharram 1435 [25 November 2013]