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In this installment, the topic of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Performance of Recommended Actions\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is elucidated upon - as covered in the Islamic Publishing House (www.iph.ca) 2015 publication, Ramadhan Reflections. Translated by Shaykh Saleem Bhimji and edited by Arifa Hudda, this work looks at 30 topics through the supplications taught by Prophet Muhammad, prayers of God be upon him and his family, to be recited in the Blessed Month of Ramadhan. If you have benefited from this or any of our other talks on our channel, consider a donation to help us continue our published works and future videos. Further details can be found at www.al-mubin.org.

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I have read prayers behind the Leader and he performs this recommended act from Hadith. Imam Sadiq (AS) hadith: Whenever you face sadness or hardship after reading namaz, with your right hand, wipe the Turba then wipe your face and left hand and chest for the relief.

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[93] Hadith Explanation by Imam Khamenei | Who Not To Seek Help & Advice From? We seek help from many people in our everyday lives. It is also recommended to seek advice from others. But have you ever wondered who you should seek advice from? Are there any divine instructions provided to us by the Ahl al-Bayt (A)? Ayatollah Khamenei explains this in the light of a hadith of Imam Jafar Sadiq (A).

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رهبر انقلاب در مراسم روز درختکاری ضمن توصیه همگان به عمل به توصیه‌ها و دستورالعملهای مسئولان و متخصصان برای پیشگیری از شیوع ویروس کرونا، انجام این توصیه‌ها را مصداق عمل حسنه دانستند. همچنین ایشان در ادامه مردم را به توسل و توجه به پروردگار فراخواندند و با تاکید بر قرائت دعای هفتم صحیفه سجادیه فرمودند: «من توصیه میکنم دعای هفتم صحیفه‌ی سجّادیّه را که در مفاتیح هم هست این دعا: یَا مَن‌ تُحَلُّ بِهِ‌ عُقَدُ الْمَکَارِهِ وَ یَا مَنْ یُفثَأُ بِهِ حَدُّ الشَّدَائِد؛ این دعا دعای خیلی خوبی است، خوش‌مضمونی است، با توجّه به معنا این دعا را بخوانند و با این الفاظ زیبا از خدای متعال بخواهند.» ۱۳۹۸/۱۲/۱۳ Maythem motiee reading the prayer in sahifa sajadiya recommended by the Leader imam sayed Ali al Khamenei (ha).

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Having trouble understanding some of the terminologies used when referring to the rulings of the Marjas or in discussing fiqh amongst your family and friends? Well, Sayyid Samer L. Al-Hakim will elaborate on some of the basic terms used throughout ahkam so that we might grasp a better understanding of these issues! 0:16 Hukm/ Fatwa & Ahkam, Mujtahid (Jurist) & Muqalid 0:45 The five main words used in Ahkam 2:29 “Obligatory precaution” (Ihtiyat Wajib) 2:59 “recommended precaution” (Ihtiyat Mustahab) #MicroFiqh #Ahkam #Islam #Fiqh #Islamic #Sciences

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Marriage is one the holiest institutions in Islam and it is one of the most highly recommended actions for a Muslim. But in today\\\'s fast-paced life, do we have unrealistic expectations of marriage? And is marriage in it of itself the end goal and the ultimate purpose of our lives? Furthermore, what role does our spouse have in our happiness? Finally, what are some common unrealistic misconceptions that we have about marriage? And with all this in mind, what is the purpose of marriage? Sister Zainab Barakat speaks to us about some of these common misconceptions so that we can go into marriage with a clear head or continue our marriage on a smoother path. #TodayIThought #Islam #Quran #Religion #Happiness #Ahlulbayt #Akhlaq #Marriage #Couple #Match

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Dua Yastasheer by Syed Walid This supplication is recommended for the removal of all troubles and worries and it is recommended that it be performed with ablution It is narrated that it was taught to the first Imam Ali peace be upon him by the Prophet may Allah bless him and his Progeny

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This supplication is recommended for the removal of all troubles and worries and it is recommended that it be performed with ablution It is narrated that it was taught to the first Imam Ali peace be upon him by the Prophet may Allah bless him and his Progeny Ibna tawus in his book Muhaj al Dawat and Kafami in his book Misbah narrate this dua on the authority of Imam Ali ibna abi Talib who learned it from the Holy Prophet The Holy Prophet advised him to recite this dua regularly whether in prosperity or poverty till death because it unveils the secretes of creation and divine strategy Words can not describe its merits Intelligent can not describe its meanings No sooner someone begins to recite it Almighty Allah send blessings and his mercy surrounds him peace and tranquillity descend upon him The sound of this dua moves to and from around the arsh its direct destination All his desired are fulfilled His needs are taken care of He gets freedom from wants and is kept safe from hardships and misfortunes His mind opens up new dimensions of contemplation On the day of judgement he will be received by Allah with respect and honour It cures insanity if recited before a mad man It relives pain of childbirth if recited before the expectant mother It recited on forty Fridays consecutively all sins are forgiven It cures sickness and disperses sorrows For him who recites it before going to sleep Allah appoints one thousand angels to pray for him till morning He who recites it and dies within twenty four hours it treated like a martyr

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Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra): The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers. One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala. It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers. Four Historical Events of this Day of 9th Rabi al-Awwal: Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD. Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week. Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\" Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as). Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness. Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers! Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone! Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\" Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration. It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH. We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen. One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\" Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\" Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\" After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare) Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja: On the 9th of Rabi al-Awwal, it is highly recommended to: Perform Ghusl (Ablution). Wear new clothes. Apply perfume. Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).

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Talking with Imam Husayn (as) Ali Reza Panahian 2020 Arbaeen is close, but we are far. Will you allow me to talk [with Imam Husayn (as)]? The Supreme Leader [Ayatollah Khamenei] has recently said, “If you can’t go to Karbala on Arbaeen, talk to Husayn (as).” Although we’re far, we can talk in memory of you [as a poem says]. There are several important recommended supplications for the day of Arbaeen. People can read those with feeling and attention, open up their hearts to Imam Husayn (as) and say, “O the Master of the Martyrs, we liked to come, but it was impossible.” The Supreme Leader said, “Talk to him and say, ‘Husayn, we wanted to come, but we weren’t able to.’” You who have been to Arbaeen, this is the experience of the Supreme Leader himself. It’s been years that he would like to go. It’s definitely like this that he has said, “Husayn, I want to come, but I can’t. My situation is not such that I can come.” Therefore, he has received light from this. Now he’s telling the young people and his children to do the same thing. Will you allow me to talk [with Husayn]? O Aba Abdillah, you didn’t let us come for Arbaeen this year. Is it because we didn’t mourn well for you? Our families weren’t dusty enough [like yours were] on this path?! You don’t like us? Or we weren’t loyal after returning from Arbaeen? What is it? O Aba Abdillah, maybe you wanted to make those who love you to be far from you so that they will fall more in love. O Aba Abdillah, open the way for Arbaeen. When we come this time, we’ll be more polite. I promise not to eat as soon as I get hungry [as traditions have recommended], like your children who could smell food on this path but didn’t eat because they weren’t given any food. I promise to be a little harder on myself. Just open the way. I want to reach you, but you have wanted me to be faraway. So I leave what I want for what you want. I want to reach you, but you told me to be faraway. Ok, I will stay away since you have said so! Whatever you say. Dear friends, we should talk to Aba Abdillah al-Husayn (as). O Aba Abdillah, we definitely have not put enough effort for you. You’re generous. If a person even sighs for you, you take his hand. But these don’t lead to the Imam of the Time’s (a.j.) reappearance. If they did, the Imam (a.j.) would have come! O Aba Abdillah, open the way. About three and a half million people came the last time [from Iran]. Open the way. Then, we’ll help for twice this number to come for Arbaeen with the least difficulties for everyone. We’ll put more effort. We’ll try to not come just for fun. It’s our duty! I don’t want to say the reason for the current situation is definitely our faults. We should always have a combination of fear and hope. In the last years, Imam Husayn (as) gathered those who love him. He let them enjoy spiritually. Now he says, “Let’s bring a separation. It’s good for someone in love. He will burn due to this love and be corrected.” Then the Imam will welcome him again. It’s sometimes like this. According to a tradition, God says, “I see that My servant prays the Midnight Prayer and worships well. For him not to become proud of himself, I cause him to sleep in and not get up for the Midnight Prayer. He even misses his Morning Prayer. He gets up blaming himself, ‘Oh NO!’ This self-blaming is even better than your emotional crying [before Me]. You’ll grow.” I don’t know. Maybe Imam Husayn (as) likes you very much. Maybe he wants to do as this poem says, “If Layli [the beloved] wanted someone else, why did she break my dish?!” Some friends have asked what to do for Arbaeen considering the situation. I said if it is not possible to gather in cities, you can put up stands (Mawkibs) in the streets. They said it is not possible to give food either. I said it’s alright if you don’t give food. Put up a stand so that there will be a reminder of Arbaeen in the city. Perhaps God wants you to bring these stands and luminous path from Najaf to Karbala to the cities. Then people will ask, “If this is an Arbaeen stand, why don’t they give food and water?” Say, “It is a little like the path from Kufa to the Levant [where the Household were taken].” Let’s not abandon Arbaeen! If we can’t go this year, God willing the way will open up next year. I’m sure all of you will go with a different feeling! You’ll go with the feeling that God willing you won’t come back without returning Mahdi, the son of Fatimah (a.j.)… =================================== Follow us: Facebook: https://www.facebook.com/Panahianen/ Instagram: https://www.instagram.com/PanahianEN/ Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ==============================

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Welcome to the Islamic Pulse Talk Show. In this episode we\'re talking about some of \"The Dos And Don\'ts of Holy Ramadhan\". According to Sayyid Behbahani, what are some of the definite \"Dos\" that we must do in the holy month of Ramadhan? And according to Sayyid Shahryar, what are some definite \"Dos\" that we must do in the holy month of Ramadhan? And on the other hand, in Sayyid Behbahani\'s opinion, what are some definite \"Don\'ts\" that we must refrain from in the holy month of Ramadhan? And along these lines, in Sayyid Shahryar\'s opinion, what are some definite \"Don\'ts\" that we must refrain from in the holy month of Ramadhan? What is one of the most recommended things to do in the holy month of Ramadhan; and what has Allah proclaimed its value to be? What should we reconnect with in this holy month of Ramadhan? And Who must we reconnect with in this holy month of Ramadhan? What is one of the effects of fasting and how is it related to forgiveness? Is there a limit to the purification of the self and refraining from sin? How should we treat our close family members, our relatives, and even our community members in the holy month of Ramadhan; especially when considering that fasting puts certain physical and spiritual pressures on us? Why is it recommended to remember death? What is one of the ways in which we unfortunately commit extravagance and Israf in the holy month of Ramadhan? And finally, are all these dos and don\'ts of the holy month of Ramadhan limited to just this holiest of holy months? To answer these questions and more, we humbly invited Sayyid Amir Behbahani from Canada, to sit down with us and speak a little bit about \"The Dos And Don\'ts of Holy Ramadhan\". Our heartiest congratulations to all the believers and to all of humanity, wherever you are, upon the auspicious holiest of holy months, the holy month of Ramadhan, where you are all invited to the Banquet of Allah. Ramadhan Kareem! #IPTalkShow #IslamicPulse #Allah #Muslims #Islam #Ramadan #Ramadhan #RamadanKareem #RamadanMubarak #Sawm #Ramadan2023 #Ramadan1444 #Fasting #Wilayate #AhlulBayt #Quran #Qadr #Imamate #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #IslamicRepublic #Revolution #Resistance #IslamicRevolution #IslamicAwareness

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Inspiring recitation of Dua -e- Nudbah the supplication for our Last and present Imam atfs. This Dua is recommended for the followers of Imam Mehdi to be recited on every Friday morning. Submitted by zainab.org

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A small interview with three women belonging to Muslim families. Each of them differs from each other. One of them covering her head as per obligatory requirements the other covering her face as well - wearing a veil - recommended. And the third one being secular and irreligious as usual clothed just as non muslims.

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Islamic Laws : Marriage » Looking at non-Mahram 2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of pleasure or not, and whether there is a fear of falling into sinful act or not. It is also haraam to look at the faces and the arms, upto the wrists, of such women with the intention of pleasure, or if there is fear of falling into sinful act, and the recommended precaution is that one should not look at their faces or arms even without such an intention. Similarly, it is haraam for a woman to look at the body of Non-Mahram man, except places which are customarily not covered, like, his face, hands, head, neck and feet. She can look at these parts of a man without the intention of deriving any pleasure, or if there is no fear of being entrapped in any sinful act. 2443. To look at the body of a woman who would not care for Hijab, even if she were advised, is not haraam, provided that it does not lead to sinful act or sexual pleasure, and excitement, nor is it with that intention; and in this rule, there is no distinction between a Muslim and a non-Muslim woman; and also between those parts, like their faces, their hands which they normally do not cover, and other parts of their bodies. 2444. Woman should conceal her body and hair from a man who is non-Mahram, and as an obligatory precaution, she should conceal herself even from a Na-baligh boy who is able to discern between good and evil, and could probably be sexually excited. But she can leave her face and hands upto wrists uncovered in the presence of Na-Mahram, as long as it does not lead him to casting a sinful, evil glance or her to doing something forbidden; for in both these cases, she must cover them. 2445. It is haraam to look at the private parts of a baligh Muslim, even if it is seen behind the glass or reflected in the mirror, or clean water etc. As an obligatory precaution, it is also haraam to look at the genitals of a non-Muslim, and of a discerning Na-baligh child. However, wife and her husband can look at the entire body of each other. 2446. If a man and woman who are Mahram of each other, do not have the intention of sexual pleasure, they can see the entire body of each other excepting the private parts. 2447. A man should not look at the body of another man with the intention of sexual excitement, and also, it is haraam for a woman to look at the body of another woman with the intention of sexual excitement. 2448. A man who is acquainted with a Na-Mahram woman, should not, as a precaution, look at her photograph etc., provided that the woman is not a heedless, commonplace person. 2449. If a woman wants to give an enema to another woman, or to a man other than her husband, or to clean her/his private parts with water, she should cover her hand with such a thing that her hand would not touch the private parts of the other woman or man. And the same applies to a man who wants to give an enema to another man or a woman other than his wife, or to clean his/her private parts with water. 2450. If a woman is rendered helpless by her disease, and if the only helpful treatment to her can be given by a male doctor, she can refer to him. And if that male doctor must look at her to be able to treat her, or to touch her for that matter, there is no objection. However, if he can treat her by looking at her, he should not touch her body, and if he can treat her by touching her body, he should not look at her. 2451. If a person is obliged to look at the private parts of a patient for his/her medical treatment, he should, on the basis of obligatory precaution, place a mirror opposite him/her and look into it. However, if there is no alternative but to look directly at his/her private parts, there is no objection. Similarly, if the duration of regarding the genitals in the mirror would be longer than looking at them directly, the latter method be adopted.

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Tahammul of Imam Hassan AS and Tafseer of Sura Sabaa. Wiladat of Imam Hasan. - should try to read ziyarat of Imam, read a book on them, discuss with family, ask children to discuss something on it, do something at home to make it special somehow. - sabr and tahammul of Imam Hasan AS: everyone was talking ill of him, outside the house and inside. - sura sabaa (13mins) - dont accept religion as is but think about the system. - dont think that nabi is mad that he is saying so much to us, think about the msg, it is his understanding of hereafter that makes him so afraid. mad are us who despite all info still sin. - we r not pure, our name is important, even in shairi the last para of takhallus remains so imp. some ulema even avoided using own name for books they wrote. eg of shk abbas qummi. - there is no escape from Allah's system, will b caught. - once malikul mawt comes our options over, we should see this as real and prepare. - story of a dead man, food arranged, was regular prayer at mosque. - story ayt marashi: shortage for shariya, qassab gives everything he had in bank, house and in gallaq. - ask for a task from masoomeen particularly from imam al Mahdi AJTF. let there be some trouble on us for them. - amz believes this generation will see the Imam, too many things are all gathered such that Imam should be coming any time now. - recommenfation and infectious disease: ziyarat e ashura, also recommended sura dhar, namaaze shab, concentration in namaaz, this could save us despite all troubkes.

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Tahammul of Imam Hassan AS and Tafseer of Sura Sabaa. Wiladat of Imam Hasan. - should try to read ziyarat of Imam, read a book on them, discuss with family, ask children to discuss something on it, do something at home to make it special somehow. - sabr and tahammul of Imam Hasan AS: everyone was talking ill of him, outside the house and inside. - sura sabaa (13mins) - dont accept religion as is but think about the system. - dont think that nabi is mad that he is saying so much to us, think about the msg, it is his understanding of hereafter that makes him so afraid. mad are us who despite all info still sin. - we r not pure, our name is important, even in shairi the last para of takhallus remains so imp. some ulema even avoided using own name for books they wrote. eg of shk abbas qummi. - there is no escape from Allah's system, will b caught. - once malikul mawt comes our options over, we should see this as real and prepare. - story of a dead man, food arranged, was regular prayer at mosque. - story ayt marashi: shortage for shariya, qassab gives everything he had in bank, house and in gallaq. - ask for a task from masoomeen particularly from imam al Mahdi AJTF. let there be some trouble on us for them. - amz believes this generation will see the Imam, too many things are all gathered such that Imam should be coming any time now. - recommenfation and infectious disease: ziyarat e ashura, also recommended sura dhar, namaaze shab, concentration in namaaz, this could save us despite all troubkes

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Hujjatul Islam Sayyed Abbas Ayleya continuing on the topic of Secrets of Salaat. This lecture focuses on the secrets behind raising the hands for takbeer; whether it is a waajib takbeer (Takbeeratul Ahram) or a non-waajib takbeer. Raising the hands for takbeer is MUSTAHAB in all cases. What is the significance behind performing this mustahab (recommended) action? Why is there sawaab (reward) for raising our hands? Listen to this knowledgable lecture. Visit www.abbasayleya.org