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[01] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
1. During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.
1. During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.
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[02] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
2. He who is greedy is disgraced; he who discloses his hardship will always be humiliated; he who has no control over his tongue will often have to face discomfort.
2. He who is greedy is disgraced; he who discloses his hardship will always be humiliated; he who has no control over his tongue will often have to face discomfort.
[03] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
3. Avarice is disgrace; cowardice is a defect; poverty often disables an intelligent man from arguing his case; a poor man is a stranger in his own town; misfortune and helplessness are calamities;...
3. Avarice is disgrace; cowardice is a defect; poverty often disables an intelligent man from arguing his case; a poor man is a stranger in his own town; misfortune and helplessness are calamities; patience is a kind of bravery; to sever attachments with the wicked world is the greatest wealth; piety is the best weapon of defence.
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3. Avarice is disgrace; cowardice is a defect; poverty often disables an intelligent man from arguing his case; a poor man is a stranger in his own town; misfortune and helplessness are calamities; patience is a kind of bravery; to sever attachments with the wicked world is the greatest wealth; piety is the best weapon of defence.
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[05] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
5. The mind of a wise man is the safest custody of secrets; cheerfulness is the key to friendship; patience and forbearance will conceal many defects.
5. The mind of a wise man is the safest custody of secrets; cheerfulness is the key to friendship; patience and forbearance will conceal many defects.
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[09] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
9. Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company.
9. Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company.
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[15] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
15. Our affairs are attached to the destiny decreed by Allah, even our best plans may lead us to destruction.
15. Our affairs are attached to the destiny decreed by Allah, even our best plans may lead us to destruction.
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[17] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
17. For those who refused to side with any party, Imam Ali or his enemies, Imam Ali said: They have forsaken religion and are of no use to infidelity also.
17. For those who refused to side with any party, Imam Ali or his enemies, Imam Ali said: They have forsaken religion and are of no use to infidelity also.
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[19] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
19. Overlook and forgive the weaknesses of the generous people because if they fall down, Allah will help them.
19. Overlook and forgive the weaknesses of the generous people because if they fall down, Allah will help them.
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[20] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
20. Failures are often the results of timidity and fears; disappointments are the results of bashfulness; hours of leisure pass away like summer-clouds, therefore, do not waste opportunity of doing...
20. Failures are often the results of timidity and fears; disappointments are the results of bashfulness; hours of leisure pass away like summer-clouds, therefore, do not waste opportunity of doing good.
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20. Failures are often the results of timidity and fears; disappointments are the results of bashfulness; hours of leisure pass away like summer-clouds, therefore, do not waste opportunity of doing good.
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[25] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
25. Often your utterances and expressions of your face leak out the secrets of your hidden thoughts.
25. Often your utterances and expressions of your face leak out the secrets of your hidden thoughts.
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[28] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
28. When you have to depart from this world and have to meet death (eventually), then why wish delay (why feel nervous about death)
28. When you have to depart from this world and have to meet death (eventually), then why wish delay (why feel nervous about death)
[30] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
30. When Imam Ali was asked about Faith in Religion, he replied that the structure of faith is supported by four pillars endurance, conviction, justice and jihad.
Endurance is composed of four...
30. When Imam Ali was asked about Faith in Religion, he replied that the structure of faith is supported by four pillars endurance, conviction, justice and jihad.
Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations .
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to under- stand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.
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30. When Imam Ali was asked about Faith in Religion, he replied that the structure of faith is supported by four pillars endurance, conviction, justice and jihad.
Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations .
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to under- stand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.
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[31] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
31. There are four causes of infidelity and loss of belief in Allah: hankering after whims, a passion to dispute every argument, deviation from truth; and dissension, because whoever hankers after...
31. There are four causes of infidelity and loss of belief in Allah: hankering after whims, a passion to dispute every argument, deviation from truth; and dissension, because whoever hankers after whims does not incline towards truth; whoever keeps on disputing every argument on account of his ignorance, will always remain blind to truth, whoever deviates from truth because of ignorance, will always take good for evil and evil for good and he will always remain intoxicated with misguidance. And whoever makes a breach (with Allah and His Messenger) his path becomes difficult, his affairs will become complicated and his way to salvation will be uncertain.
Similarly, doubt has also four aspects absurd reason- ing; fear; vacillation and hesitation; and unreasonable surrender to infidelity, because one who has accustomed himself to unreasonable and absurd discussions will never see the Light of Truth and will always live in the darkness of ignorance. One who is afraid to face facts (of life, death and the life after death) will always turn away from ultimate reality, one who allows doubts and uncertainties to vacillate him will always be under the control of Satan and one who surrenders himself to infidelity accepts damnation in both the worlds.
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31. There are four causes of infidelity and loss of belief in Allah: hankering after whims, a passion to dispute every argument, deviation from truth; and dissension, because whoever hankers after whims does not incline towards truth; whoever keeps on disputing every argument on account of his ignorance, will always remain blind to truth, whoever deviates from truth because of ignorance, will always take good for evil and evil for good and he will always remain intoxicated with misguidance. And whoever makes a breach (with Allah and His Messenger) his path becomes difficult, his affairs will become complicated and his way to salvation will be uncertain.
Similarly, doubt has also four aspects absurd reason- ing; fear; vacillation and hesitation; and unreasonable surrender to infidelity, because one who has accustomed himself to unreasonable and absurd discussions will never see the Light of Truth and will always live in the darkness of ignorance. One who is afraid to face facts (of life, death and the life after death) will always turn away from ultimate reality, one who allows doubts and uncertainties to vacillate him will always be under the control of Satan and one who surrenders himself to infidelity accepts damnation in both the worlds.
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[35] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
35. One who says unpleasant things about others, will himself quickly become a target of their scandal.
35. One who says unpleasant things about others, will himself quickly become a target of their scandal.
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[37] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
37. When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they...
37. When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they seen Imam Ali they got down from their horses and started running in front of him. Imam Ali asked the reason of their strange actions. They replied that it was their custom to show their love and respect in that way. Imam Ali replied: \"By Allah, by your action you do no good whatsoever to your rulers but you tire yourself and put yourself in toils in this world and in trouble in the next. How unfortunate is that exertion, which brings harm here and in the Hereafter and how useful is that ease which keeps you in comfort in this world and away from the Hell in the next.
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37. When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they seen Imam Ali they got down from their horses and started running in front of him. Imam Ali asked the reason of their strange actions. They replied that it was their custom to show their love and respect in that way. Imam Ali replied: \"By Allah, by your action you do no good whatsoever to your rulers but you tire yourself and put yourself in toils in this world and in trouble in the next. How unfortunate is that exertion, which brings harm here and in the Hereafter and how useful is that ease which keeps you in comfort in this world and away from the Hell in the next.
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[38] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
38. Imam Ali once said to his son Imam Hasan, My son, learn four things from me and through them you will learn four more. If you keep them in mind your actions will not bring any harm to you: The...
38. Imam Ali once said to his son Imam Hasan, My son, learn four things from me and through them you will learn four more. If you keep them in mind your actions will not bring any harm to you: The greatest wealth is Wisdom; the greatest poverty is stupidity; the worst unso- ciableness is that of vanity and self-glorification; and the best nobility of descent exhibits itself in politeness and in refinement of manner. The next four things, my son, are: \"Do not make friendship with a fool because when he will try to do you good he will do you harm; do not make a miser your friend because he will run away from you at the time of your dire need; do not be friendly with a vicious and wicked person because he will sell you and your friendship at the cheapest price and do not make friend of a liar because like a mirage he will make you visualize very near the things which lie at a great distance and will make you see at the great distance the things which are near to you\".
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38. Imam Ali once said to his son Imam Hasan, My son, learn four things from me and through them you will learn four more. If you keep them in mind your actions will not bring any harm to you: The greatest wealth is Wisdom; the greatest poverty is stupidity; the worst unso- ciableness is that of vanity and self-glorification; and the best nobility of descent exhibits itself in politeness and in refinement of manner. The next four things, my son, are: \"Do not make friendship with a fool because when he will try to do you good he will do you harm; do not make a miser your friend because he will run away from you at the time of your dire need; do not be friendly with a vicious and wicked person because he will sell you and your friendship at the cheapest price and do not make friend of a liar because like a mirage he will make you visualize very near the things which lie at a great distance and will make you see at the great distance the things which are near to you\".
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[39] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
39. Recommended prayers cannot attain the pleasures of Allah for you when obligatory prayers are left unattended
39. Recommended prayers cannot attain the pleasures of Allah for you when obligatory prayers are left unattended
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حکمت علی ع Hikmat-e-Ali (as) - 60 - Ustad Syed Jawad Naqavi - Part 2 - Urdu
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 60 of Nehjul Balagha.
27th Muharram 1435
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 60 of Nehjul Balagha.
27th Muharram 1435
138:35
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حکمت علی ع Hikmat-e-Ali (as) - 60 - Ustad Syed Jawad Naqavi - Part 3 - Urdu
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 60 of Nehjul Balagha.
28th Muharram 1435
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 60 of Nehjul Balagha.
28th Muharram 1435
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حکمت علی ع Hikmat-e-Ali (as) - 62 - Ustad Syed Jawad Naqavi - Urdu
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 62 of Nehjul Balagha.
29th Muharram 1435
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 62 of Nehjul Balagha.
29th Muharram 1435
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حکمت علی ع Hikmat-e-Ali (as) - 64 - Ustad Syed Jawad Naqavi - Urdu
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 64 of Nehjul Balagha.
01 Safar, 1435
Subject : Maarif-e-Islami
Event : -
Category : Majalis
Location : Lahore
Description : Explanation of the Hikmat No. 64 of Nehjul Balagha.
01 Safar, 1435