3:13
|
[108] Develop Spiritually As You Sleep | Ayatollah Misbah-Yazdi | Farsi Sub English
What is one of the things that the Almighty Allah revealed to the holy Prophet Muhammad (S) on the Night of Me\\\'raj?
What does it mean when it is said that the people of the Hereafter...
What is one of the things that the Almighty Allah revealed to the holy Prophet Muhammad (S) on the Night of Me\\\'raj?
What does it mean when it is said that the people of the Hereafter don\\\'t \\\'sleep\\\'?
What does it mean when it is said that the \\\'heart\\\' is always awake?
And what are the two interpretations of the term \\\'the heart is always awake for the people of the Hereafter\\\'?
Is it possible to be physically asleep, but have one\\\'s \\\'heart\\\' be spiritually awake?
Finally, how is it possible to \\\"Develop Spiritually As You Sleep\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
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Description:
What is one of the things that the Almighty Allah revealed to the holy Prophet Muhammad (S) on the Night of Me\\\'raj?
What does it mean when it is said that the people of the Hereafter don\\\'t \\\'sleep\\\'?
What does it mean when it is said that the \\\'heart\\\' is always awake?
And what are the two interpretations of the term \\\'the heart is always awake for the people of the Hereafter\\\'?
Is it possible to be physically asleep, but have one\\\'s \\\'heart\\\' be spiritually awake?
Finally, how is it possible to \\\"Develop Spiritually As You Sleep\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
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1:22
|
Go Ahead And Tie The Knot! | One Minute Wisdom | English
Isn\'t it about time for you to \"Go Ahead And Tie The Knot!\"
Well, before all that, a very special congratulations to you all on the wedding anniversary of the Commander of the...
Isn\'t it about time for you to \"Go Ahead And Tie The Knot!\"
Well, before all that, a very special congratulations to you all on the wedding anniversary of the Commander of the Faithful Imam Ali (A) and the daughter of the Messenger of Allah (S), lady Fatima Zahra (A).
So how important is marriage?
And what is the most beloved thing to Allah - the Almighty and Glorious?
And what is the most abhorrent thing to Allah - the Almighty and Glorious?
What must you follow if you are in the process of getting married?
And what is a great piece of advice if you\'re already married?
Finally, and most importantly, what does the Messenger of Allah (S) say about \'tying the knot\' and \'untying the knot\'?
Well, Sayyid Shahryar answers in this One Minute Wisdom as we celebrate the wedding anniversary of Imam Ali (A) and lady Fatima Zahra (A), using the immaculate and infallible words of the Messenger of Allah (S), the holy Prophet Muhammad (S).
So go ahead and tie that knot, but don\'t forget to follow all the applicable Islamic jurisprudential laws.
And if you\'ve already tied the knot, please remember to not untie it, wherever you are.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #ImamAli #Ali #Fatima #FatimaZahra #Zahra #ProphetMuhammad #MessengerOfAllah #Marriage #Wedding #Divorce #Separation #TieTheKnot #Anniversary #Couple #Spouse #Husband #Wife #Love #Bliss #Friends #Romance #Romantic #Hopeless #Revolution #Resistance #IslamicRevolution #IslamicAwareness #Imamate #Wilayah #WilayatAlFaqih #JihadeTabyiin #Qom
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Description:
Isn\'t it about time for you to \"Go Ahead And Tie The Knot!\"
Well, before all that, a very special congratulations to you all on the wedding anniversary of the Commander of the Faithful Imam Ali (A) and the daughter of the Messenger of Allah (S), lady Fatima Zahra (A).
So how important is marriage?
And what is the most beloved thing to Allah - the Almighty and Glorious?
And what is the most abhorrent thing to Allah - the Almighty and Glorious?
What must you follow if you are in the process of getting married?
And what is a great piece of advice if you\'re already married?
Finally, and most importantly, what does the Messenger of Allah (S) say about \'tying the knot\' and \'untying the knot\'?
Well, Sayyid Shahryar answers in this One Minute Wisdom as we celebrate the wedding anniversary of Imam Ali (A) and lady Fatima Zahra (A), using the immaculate and infallible words of the Messenger of Allah (S), the holy Prophet Muhammad (S).
So go ahead and tie that knot, but don\'t forget to follow all the applicable Islamic jurisprudential laws.
And if you\'ve already tied the knot, please remember to not untie it, wherever you are.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #ImamAli #Ali #Fatima #FatimaZahra #Zahra #ProphetMuhammad #MessengerOfAllah #Marriage #Wedding #Divorce #Separation #TieTheKnot #Anniversary #Couple #Spouse #Husband #Wife #Love #Bliss #Friends #Romance #Romantic #Hopeless #Revolution #Resistance #IslamicRevolution #IslamicAwareness #Imamate #Wilayah #WilayatAlFaqih #JihadeTabyiin #Qom
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3:24
|
I'm Ashamed of You, O' Husayn! | Latmiyya
\\\"From the depth of my heart,
I am ashamed in front of you;
O’ Husayn (A)!\\\"
\\\"[I seek] forgiveness;
O’ Husayn (A)!\\\"
\\\"I love you...
\\\"From the depth of my heart,
I am ashamed in front of you;
O’ Husayn (A)!\\\"
\\\"[I seek] forgiveness;
O’ Husayn (A)!\\\"
\\\"I love you
without any doubt;
so write on my heart, “I love you,
O\\\' Husayn (A)!\\\"
This and more in this Latmiyya by Abdolreza Helali and Muhammad Hussain Poyanfar in ode to Imam Husayn (A) and the love we all for his eminence.
Our condolences to the believers on the recent Arbaeen of Imam Husayn (A).
More...
Description:
\\\"From the depth of my heart,
I am ashamed in front of you;
O’ Husayn (A)!\\\"
\\\"[I seek] forgiveness;
O’ Husayn (A)!\\\"
\\\"I love you
without any doubt;
so write on my heart, “I love you,
O\\\' Husayn (A)!\\\"
This and more in this Latmiyya by Abdolreza Helali and Muhammad Hussain Poyanfar in ode to Imam Husayn (A) and the love we all for his eminence.
Our condolences to the believers on the recent Arbaeen of Imam Husayn (A).
1:44
|
You Want Love; You Will Make Enemies | One Minute Wisdom | English
So have you ever thought, if you want love, well, you might just make some enemies?
Well, we\'re not talking about just an ole\' love. We\'re talking about the love for Allah and the love of...
So have you ever thought, if you want love, well, you might just make some enemies?
Well, we\'re not talking about just an ole\' love. We\'re talking about the love for Allah and the love of Allah.
So what is one of the things that we would all want to attain in our short lives, in this temporary world?
What will happen to one if they end up attaining that love which all of creation is striving for?
And what does the divinely appointed Imam, Imam Muhammad ibn Ali al-Taqi al-Jawad (A) say about all this?
Well, Sayyid Shahryar answers in this One Minute Wisdom using the wise and immaculate words of Imam Muhammad ibn Ali al-Taqi al-Jawad (A).
So even though you will most probably make enemies, it\'s still worth it, if you want love.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Allah #Islam #Quran #AhlulBayt #Muslims #Shia #ImamTaqi #Taqi #Hadi #ImamHadi #Love #Eshq #Enemy #Enmity #ImamMuhammadIbnAli #Resistance #IslamicAwareness #IslamicRevolution #Revolution
More...
Description:
So have you ever thought, if you want love, well, you might just make some enemies?
Well, we\'re not talking about just an ole\' love. We\'re talking about the love for Allah and the love of Allah.
So what is one of the things that we would all want to attain in our short lives, in this temporary world?
What will happen to one if they end up attaining that love which all of creation is striving for?
And what does the divinely appointed Imam, Imam Muhammad ibn Ali al-Taqi al-Jawad (A) say about all this?
Well, Sayyid Shahryar answers in this One Minute Wisdom using the wise and immaculate words of Imam Muhammad ibn Ali al-Taqi al-Jawad (A).
So even though you will most probably make enemies, it\'s still worth it, if you want love.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Allah #Islam #Quran #AhlulBayt #Muslims #Shia #ImamTaqi #Taqi #Hadi #ImamHadi #Love #Eshq #Enemy #Enmity #ImamMuhammadIbnAli #Resistance #IslamicAwareness #IslamicRevolution #Revolution
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58:37
|
(Toronto, Canada) Ashura Day Procession 2012, Muharram 1434 - English
Complete Video Coverage of Toronto Ashura Day Procession, Martyrdom anniversary of Imam Hussain Ibne Ali (AS) 10th Moharram 1434H, Nov. 24, 2012.
Hussain was born in 620 AD to a family...
Complete Video Coverage of Toronto Ashura Day Procession, Martyrdom anniversary of Imam Hussain Ibne Ali (AS) 10th Moharram 1434H, Nov. 24, 2012.
Hussain was born in 620 AD to a family renowned for their values of love, equality and peace. He exemplified these morals -- taught to him by his grandfather Muhammad SAWW, the last prophet of Islam.
Being born into the household of Muhammad, the people flocked towards Hussain for his teachings, generosity and wisdom. He served the people as a leader -- promoting and upholding many universal principles. Hussain valued equality, justice, and honour, and was known for his truthfulness and selflessness.
Not long after the passing of Muhammad, the leadership of the vast Arab Empire had fallen into major disrepute and corruption. The morality that Muhammad had spent his life instilling into society was slowly being eradicated as the new tyrannical ruler, Yazid, seized power.
Hussain witnessed how the fundamental human rights of his fellow citizens was being usurped, and knew something had to be done. Yazid, from the Ummayad dynasty, knew nothing of morality or humanity, and ruled with an iron fist. He demanded Hussain pay him an oath of allegiance, to lend credibility to his tyrannical rule.
It was now that Hussain faced his dilemma... Should he give his oath of allegiance to an oppressive tyrant -- stand aside and allow injustice to overcome morality? Or should he take a stand and risk great personal loss? The timeless words of his grandfather echoed in his heart and Hussain knew what to do: \"The greatest stand is to speak the word of truth in the face of a tyrant.\"
Hussain, his family and his companions were alone with no support. Yet Hussain was a man of principles -- he would never give up his mission and bow to tyranny. Yazid ordered an army of over 30,000 to block Hussain from moving any further east. Hussain\'s caravan was forced to stop in the middle of the scorching desert of Karbala, Iraq. The end was drawing close.
The next day, under the blazing sun and searing heat, Yazid\'s battle drums were sounded and orders were given to the army to attack and kill Hussain at any cost. Hussain\'s army of approximately 72 or 100 men stood in front of an army of 30,000; the odds were impossible. One by one, Hussain\'s men, family and children sacrificed themselves, until he stood alone on the desert plains...That night, Hussain assembled his companions and pleaded with them to leave him and save themselves. They refused to leave their leader, declaring that they would prefer to stay and die with him on the path of truth and justice. They took comfort in defending a noble cause.
Wounded, fatigued and without support, Hussain issued a rallying cry that shook the fabric of society; a cry that implored future generations and one which still echoes in the hearts of the oppressed and those seeking justice until today: \"Is there anybody to help us?\"
Shortly afterwards, the heartless enemy army encircled Hussain and he was ruthlessly killed and beheaded. It was the tenth day of the first month of the Islamic New Year, the 10th of Muharram 680 AD, Ashura day.
for more info please visit: http://www.al-islam.org/kaaba14/6.htm
Procession was Organized by: Ashura Day Organization Toronto Canada.
More...
Description:
Complete Video Coverage of Toronto Ashura Day Procession, Martyrdom anniversary of Imam Hussain Ibne Ali (AS) 10th Moharram 1434H, Nov. 24, 2012.
Hussain was born in 620 AD to a family renowned for their values of love, equality and peace. He exemplified these morals -- taught to him by his grandfather Muhammad SAWW, the last prophet of Islam.
Being born into the household of Muhammad, the people flocked towards Hussain for his teachings, generosity and wisdom. He served the people as a leader -- promoting and upholding many universal principles. Hussain valued equality, justice, and honour, and was known for his truthfulness and selflessness.
Not long after the passing of Muhammad, the leadership of the vast Arab Empire had fallen into major disrepute and corruption. The morality that Muhammad had spent his life instilling into society was slowly being eradicated as the new tyrannical ruler, Yazid, seized power.
Hussain witnessed how the fundamental human rights of his fellow citizens was being usurped, and knew something had to be done. Yazid, from the Ummayad dynasty, knew nothing of morality or humanity, and ruled with an iron fist. He demanded Hussain pay him an oath of allegiance, to lend credibility to his tyrannical rule.
It was now that Hussain faced his dilemma... Should he give his oath of allegiance to an oppressive tyrant -- stand aside and allow injustice to overcome morality? Or should he take a stand and risk great personal loss? The timeless words of his grandfather echoed in his heart and Hussain knew what to do: \"The greatest stand is to speak the word of truth in the face of a tyrant.\"
Hussain, his family and his companions were alone with no support. Yet Hussain was a man of principles -- he would never give up his mission and bow to tyranny. Yazid ordered an army of over 30,000 to block Hussain from moving any further east. Hussain\'s caravan was forced to stop in the middle of the scorching desert of Karbala, Iraq. The end was drawing close.
The next day, under the blazing sun and searing heat, Yazid\'s battle drums were sounded and orders were given to the army to attack and kill Hussain at any cost. Hussain\'s army of approximately 72 or 100 men stood in front of an army of 30,000; the odds were impossible. One by one, Hussain\'s men, family and children sacrificed themselves, until he stood alone on the desert plains...That night, Hussain assembled his companions and pleaded with them to leave him and save themselves. They refused to leave their leader, declaring that they would prefer to stay and die with him on the path of truth and justice. They took comfort in defending a noble cause.
Wounded, fatigued and without support, Hussain issued a rallying cry that shook the fabric of society; a cry that implored future generations and one which still echoes in the hearts of the oppressed and those seeking justice until today: \"Is there anybody to help us?\"
Shortly afterwards, the heartless enemy army encircled Hussain and he was ruthlessly killed and beheaded. It was the tenth day of the first month of the Islamic New Year, the 10th of Muharram 680 AD, Ashura day.
for more info please visit: http://www.al-islam.org/kaaba14/6.htm
Procession was Organized by: Ashura Day Organization Toronto Canada.
1:13
|
3 Deeds Loved by Allah | One Minute Wisdom | English
Don\\\'t you all just love doing good deeds for the sake of Allah and abstaining from disobeying Allah, for the sake of Allah.
But have you ever wondered what are the deeds that Allah really...
Don\\\'t you all just love doing good deeds for the sake of Allah and abstaining from disobeying Allah, for the sake of Allah.
But have you ever wondered what are the deeds that Allah really loves us to do?
And how does one make a Muslim believer happy?
Sayyid Shahryar uses the wise and eloquent words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A) to talk about the \\\"3 Deeds Loved by Allah\\\".
Hey, these deeds are much easier than you think.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Love
More...
Description:
Don\\\'t you all just love doing good deeds for the sake of Allah and abstaining from disobeying Allah, for the sake of Allah.
But have you ever wondered what are the deeds that Allah really loves us to do?
And how does one make a Muslim believer happy?
Sayyid Shahryar uses the wise and eloquent words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A) to talk about the \\\"3 Deeds Loved by Allah\\\".
Hey, these deeds are much easier than you think.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Love
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3:38
|
3 Lesser-Known Heroes of Karbala! | Fact Flicks | English
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
Loyalty? Making mistakes? And even leaving behind what you Love? Hmm....
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
Loyalty? Making mistakes? And even leaving behind what you Love? Hmm.
In this episode of \\\'Fact Flicks\\\' we\\\'re going to talk about some of the lesser-known heroes of Karbala while raising some serious questions!
And we\\\'re going to be figuring out how we can learn from the stories of these lesser-known heroes of Karbala as youths.
Stay tuned to find out more about these extraordinary people in this episode of Fact Flicks - wherever you are!
#IslamicPulse #FactFlicks #Muharram #Resistance #Karbala #Hero #Spirituality #Quran #Allah #AhlulBayt #ImamHusayn #Shahadat #Wilayate #Imamate #Ashura #Arbaeen #youth #Martyrdom #Hussain #Husayn #Hussein #Sacrifice #Love #Devotion \\\\
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Description:
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
Loyalty? Making mistakes? And even leaving behind what you Love? Hmm.
In this episode of \\\'Fact Flicks\\\' we\\\'re going to talk about some of the lesser-known heroes of Karbala while raising some serious questions!
And we\\\'re going to be figuring out how we can learn from the stories of these lesser-known heroes of Karbala as youths.
Stay tuned to find out more about these extraordinary people in this episode of Fact Flicks - wherever you are!
#IslamicPulse #FactFlicks #Muharram #Resistance #Karbala #Hero #Spirituality #Quran #Allah #AhlulBayt #ImamHusayn #Shahadat #Wilayate #Imamate #Ashura #Arbaeen #youth #Martyrdom #Hussain #Husayn #Hussein #Sacrifice #Love #Devotion \\\\
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3
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of
Karbala,
Fact
Flicks,
24:37
|
4 | The Aṣḥãb of ‘Alī | Sawdah bint ‘Ammārah al-Hamdāniyyah - Maulana Syed Muhammad Rizvi | English Urdu
- Discussing the courageous woman, Sawdah binte Ammarah of Yemen
- Her whole tribe was devoted supporters of Ali after they joined the Prophet
- She had a talent of poetry, and would recite...
- Discussing the courageous woman, Sawdah binte Ammarah of Yemen
- Her whole tribe was devoted supporters of Ali after they joined the Prophet
- She had a talent of poetry, and would recite motivational lines to encourage her brothers contingent of Imam Ali\'s army
- Her poetry became infamous with the public and even Muawiyah\'s army
- Narrating some interactions between her and Muawiyah, where she did not hesitate to speak out for the truth and for Ali
- Discussing the care and love Ali showed towards orphans, and their love for him in return
21st Day Zarbat Majlis
Date: April 23rd, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
More...
Description:
- Discussing the courageous woman, Sawdah binte Ammarah of Yemen
- Her whole tribe was devoted supporters of Ali after they joined the Prophet
- She had a talent of poetry, and would recite motivational lines to encourage her brothers contingent of Imam Ali\'s army
- Her poetry became infamous with the public and even Muawiyah\'s army
- Narrating some interactions between her and Muawiyah, where she did not hesitate to speak out for the truth and for Ali
- Discussing the care and love Ali showed towards orphans, and their love for him in return
21st Day Zarbat Majlis
Date: April 23rd, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
54:57
|
[ Friday Khutba] Equality of Man in Islam; The Message of Hajj - Maulana Syed Muhammad Rizvi | English
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
MP3:
More...
Description:
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
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[ Majlis-5]How Do We Help Our Imam In Our Daily Life - Syed Ali Murtaza Zaidi
Lecture by Syed Ali Murtaza Zaidi 17th Safar 1441 A.H/ Tuesday 15th October 2019
Topic:\"How Do We Help Our Imam In Our Daily Life\"
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Lecture by Syed Ali Murtaza Zaidi 17th Safar 1441 A.H/ Tuesday 15th October 2019
Topic:\"How Do We Help Our Imam In Our Daily Life\"
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Lecture by Syed Ali Murtaza Zaidi 17th Safar 1441 A.H/ Tuesday 15th October 2019
Topic:\"How Do We Help Our Imam In Our Daily Life\"
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Don\'t Forget To LIKE👍 And SUBSCRIBE.
Ahsant.
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[04 June 13] Speech on the 24th Demise of Imam Khomeini | Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini...
The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\\\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure, chosen, guided and infallible household, especially the one remaining with Allah on earth.
We are thankful to Allah the Exalted who gave us another opportunity to commemorate our magnanimous Imam (r.a.) on such a day and express our respect for him. Although the memory of Imam (r.a.) is alive among our people at all times, the 14th of Khordad is the manifestation of the Iranian nation\\\\\\\\\\\\\\\'s love for him. This year the demise anniversary of Imam Khomeini (r.a.) has coincided with the martyrdom anniversary of his great ancestor, Imam Musa ibn Ja\\\\\\\\\\\\\\\'far (a.s.). Also, this occasion has coincided with the 50th anniversary of the determining and important event that took place on the 15th of Khordad in the year 1342. The 15th of Khordad was an important historical juncture. I would like to briefly discuss a few points in this regard and then I will discuss the pressing issues that are necessary to discuss.
The 15th of Khordad was not the beginning of the great movement by the people and the clergy. Before the 15th of Khordad, important events had taken place in the year 1341 as well as at the beginning of the year 1342. For example, the event in Feiziyeh School took place on the 2nd of Farvardin in 1342: it resulted in the injury of seminarians and the insult to the great marja taqlid, the late Ayatollah Golpaygani. Before that event, towards the end of the year 1341, there were demonstrations in Tehran\\\\\\\\\\\\\\\'s bazaar and the great marja taqlid, the late Ayatollah Hajj Sayyid Ahmad Khansari, was insulted. These things show that the movement by the clergy had reached such levels in 1341 and early 1342 that security forces of the oppressive regime had started to treat seminarians, religious scholars and even marja taqlids in a brutal way.
However, the 15th of Khordad of 1342 was a very important juncture. The reason is that the event which took place on the 15th of Khordad revealed that the bond between the people and the clergy had reached a so-called dangerous level. In that year, on the anniversary of Ashura - which fell on the 13th of Khordad - our magnanimous Imam (r.a.) delivered a historic speech in Feiziyeh School. Later on when they had arrested Imam (r.a.), on the 15th of Khordad there was a great movement in Tehran as well as in Qom and other cities and the taghuti regime decided to do everything in its power to suppress the movement by relying on its army, police and security organizations.
There was a popular uprising on the 15th of Khordad, which was indicative of the strong bond between the people of Iran and the clergy and marja taqlids, who were represented by Imam (r.a.). The point is that it was this bond that ensured the spread and victory of the movement. Wherever a movement is supported by the people, that movement will prevail. But if the people do not develop a bond with a protest movement, that movement will fail. For example, after the Constitutional Movement in Iran, there were certain events and certain activities by both leftist and nationalist groups, but all of them were destined to fail because they did not have the support of the people.
When the people step into the arena and support a movement with their hearts and minds and with their presence, it becomes possible for that movement to prevail and achieve victory. The event that took place on the 15th of Khordad proved this point. It proved that our people support the clergy. The arrest of our magnanimous Imam (r.a.) resulted in such an uprising in Tehran and certain other parts of the country that the regime had to step in to suppress the people in a brutal way. A large number of people were killed. The streets of Tehran were covered with the blood of pious people and youth. On the 15th of Khordad, the brutal and ruthless nature of the taghuti regime was fully revealed.
Another point regarding the event which happened on the 15th of Khordad - a point to which our youth and dear people should pay attention - is that no international community and none of the so-called human rights organizations protested against the brutal killings in Tehran and other parts of the country. All of them stayed silent. The people and the clergy remained in the arena. Marxists and leftist groups and governments even condemned the popular movement of the 15th of Khordad. They said that it was a feudalist movement. The nationalists - who were claiming to support anti-government activities - also condemned the movement. They said that the movement was a blind and aimless movement, that it was a radical movement.
Wherever lazy people fail to take risks and play a role in the arena, they accuse pious combatants of extremism. They said that the movement was an extremist movement. They rejected it as a radical movement. Imam (r.a.) remained in the arena, relying on the support of the people, and he managed to present the image of a truly decisive and determined spiritual leader to all people and to all history.
Our magnanimous Imam (r.a.) had three beliefs which made him decisive, courageous and steadfast: namely, faith in God, faith in the people and faith in himself. These three beliefs revealed themselves in the character, decisions and actions of Imam (r.a.) in the true sense of the word. Imam (r.a.) spoke to the people through his heart and the people accepted his call with their heart and soul. They stepped into the arena and resisted in a brave way. Their movement - which had no sympathizers in the world and received no assistance - gradually moved towards ultimate victory.
I would like to briefly explain the three beliefs of Imam Khomeini (r.a.). The points I will discuss in this regard are important points that can illuminate our path only if they find their way into our hearts.
Regarding faith in God, Imam (r.a.) was the manifestation of this holy ayah: \\\\\\\\\\\\\\\"Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.\\\\\\\\\\\\\\\" [The Holy Quran, 3: 173] Imam (r.a.) was firmly committed to \\\\\\\\\\\\\\\"Allah is sufficient for us and most excellent is the Protector\\\\\\\\\\\\\\\" with all his heart and soul. Imam (r.a.) had faith in Allah the Exalted. He had faith in divine promises. He acted, worked and spoke for the sake of God and he knew that \\\\\\\\\\\\\\\"if you help (the cause of) Allah, He will help you\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7] is a divine promise and that it is definite and inviolable.
Regarding faith in the people, our magnanimous Imam (r.a.) knew the Iranian nation in the true sense of the word. Imam (r.a.) believed that our nation enjoys deep religious faith and is intelligent and courageous, a nation that has the capacity to shine like the sun in different areas only if it has competent leaders. One time an incompetent person like Shah Sultan Hussein caused the Iranian nation to retreat into a corner, but another time a courageous person like Nader Gholi - without those honorary titles - emerged among the people and became their leader by relying on his courage and as a result, our nation managed to expand the arena of its glory from Delhi to the Black Sea. Imam (r.a.) had noticed this truth about our history and he had witnessed the examples.
He believed in this truth. He knew our nation. He had faith in the Iranian nation. The people\\\\\\\\\\\\\\\'s deep religious faith - which had been concealed by materialistic people - was revived by our magnanimous Imam (r.a.). He provoked the people\\\\\\\\\\\\\\\'s religious pride and the Iranian nation became the role model of resistance and insight. In the eyes of our magnanimous Imam (r.a.), the people were the dearest and enemies of the people were the most hated. The fact that Imam (r.a.) did not stop his battle against the domineering powers even for one single moment, was mainly because the domineering powers were enemies of the people\\\\\\\\\\\\\\\'s happiness, and Imam (r.a.) believed that enemies of the people were his enemies too.
As for self-confidence, Imam (r.a.) taught the people of Iran to be confident. Before instilling a sense of confidence into the people of Iran, Imam (r.a.) first revived this sense of self-confidence in himself. He exhibited his faith in his capabilities in the true sense of the word. On the anniversary of Ashura in the year 1342, while he was alone, Imam (r.a.) threatened the Shah that he would ask the people of Iran to force him out of the country if he continued acting like that. He said this among the people and seminarians of Qom in Feiziyeh School and he threatened Mohammadreza Shah, who was wielding unrestricted power in the country by relying on America and other foreign powers. This threat was made by a cleric in Qom who had no weapons, no equipment, no money and no international support. He managed to resist in this arena by relying on his faith in God and in himself.
The day when Imam (r.a.) returned from exile, he threatened the government of Bakhtiar at Behesht Zahra Cemetery and he announced in a resonating voice that he would punch Bakhtiar\\\\\\\\\\\\\\\'s government in the mouth and that he would establish another government. This was indicative of Imam\\\\\\\\\\\\\\\'s (r.a.) self-confidence. Imam (r.a.) had faith in himself and in his capabilities. It was this self-confidence that was transferred to the people of Iran through his words and actions.
My dear ones, for a hundred years, they had convinced us that we were incapable, incapable of managing the country, incapable of achieving dignity and glory, incapable of developing the country, incapable of moving forward in the arena of knowledge and other such things. And we had started to believe these things.
Instilling a sense of inability - with the purpose of making nations lose faith in their capabilities - is one of the effective ways in which domineering powers spread their domination over different nations. In this way, they managed to keep the Iranian nation backwards in politics, science and economic activities as well as in all other arenas of life. Imam (r.a.) reversed this situation and took this means of hegemony away from the superpowers. He told the Iranian nation, \\\\\\\\\\\\\\\"You can.\\\\\\\\\\\\\\\" He restored our courage. He restored our determination. He restored our self-confidence. We people of Iran felt that we were capable again. We moved forward and we took action. For this reason, the Iranian nation has achieved victory over the past thirty-something in all the areas that I will discuss later on in this meeting.
These three beliefs of Imam (r.a.) - namely faith in God, faith in the people and faith in himself - became the axis of all his decisions, actions and policies. At the beginning of the movement, these three beliefs were a source of energy for Imam (r.a.). The same is true of the time when he was in exile, the time when he left for Paris and the time when he returned to Iran. It was these three beliefs that gave Imam (r.a.) the power to enter Tehran in those conditions. These three beliefs were exhibited in the events that happened during Bahman of 1357, in the fitnas that happened in the country, in the establishment of the Islamic Republic, in his open resistance against the oppressive global order, in the slogan of \\\\\\\\\\\\\\\"neither the East, nor the West\\\\\\\\\\\\\\\", in the imposed war and in all the events that took place in those eventful ten years of Imam\\\\\\\\\\\\\\\'s life. These three beliefs were the basis of Imam\\\\\\\\\\\\\\\'s decisions, actions and policies.
Even in the last few days of his life, nobody noticed any signs of despair, doubt, exhaustion, weakness or submission in the words and actions of our magnanimous Imam (r.a.). Many revolutionaries throughout the world start to have doubts and become conservative as they grow older. Sometimes they even take back their main statements. The statements that were issued by Imam (r.a.) during the last few years of his life were sometimes even more strongly worded and revolutionary than his statements in the year 1342. He was growing old, but he was young at heart and his soul was vibrant. This is the same steadfastness that has been described in the Holy Quran: \\\\\\\\\\\\\\\"And that if they should keep to the (right) way, We would certainly give them to drink of abundant water.\\\\\\\\\\\\\\\" [The Holy Quran, 72: 16] In another ayah, Allah the Exalted says: \\\\\\\\\\\\\\\"(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.\\\\\\\\\\\\\\\" [The Holy Quran, 41: 30]
These three beliefs kept Imam (r.a.) young and vibrant. They consolidated Imam\\\\\\\\\\\\\\\'s thought and path for our nation and then these three beliefs gradually spread among our people, our youth and individuals from different social backgrounds. These three beliefs created hope. They created self-confidence. They resulted in reliance on God. These things replaced despair and pessimism. The people of Iran changed their characteristics and Allah the Exalted changed their conditions. \\\\\\\\\\\\\\\"Surely Allah does not change the condition of a people until they change their own condition.\\\\\\\\\\\\\\\" [The Holy Quran, 13: 11] The people of Iran reformed their path, their movement and their motives and Allah the Exalted helped and supported them. What was the result? The result was that Iran became an independent country.
There are many lessons that our dear youth should learn from the dependence of the taghuti Pahlavi regime - which is was even worse than the reactionary and disgraced Qajar regime - on England and subsequently on America. Their dependence had reached a disgraceful level. After the Revolution, an outstanding American diplomat mentioned the same thing in his writings. He said that it was the Americans who used to tell the Shah what he needed and what he did not need. It was the Americans who used to tell him with whom to establish relations and with whom not to. They used to tell him how much oil he had to produce and sell. It was the Americans who used to tell him to whom he should sell oil and to whom he should not.
Our country used to be managed on the basis of America\\\\\\\\\\\\\\\'s policies and plans, and before that our country used to be run on the basis of the plans and policies of England. That dependent country transformed into an independent and proud country. Corrupt, treasonous and materialistic rulers, who were immersed in their carnal desires and human passions, were in charge of our country. They were replaced by representatives of the people. They were replaced by officials who had been elected by the people. In the past thirty-something years, the individuals who have assumed power in our country and taken control of our policies and economy, have been representatives of the people. They did not line their own pockets after assuming power, which is a very important point. Of course, some of them were more pious than others.
Those evil, dependent and greedy politicians who were submissive against the enemies and treated the people in an angry way, were replaced by representatives of the people. Our scientifically backward country transformed into a country that was advanced in terms of science. Before the Revolution, we had not made any scientific achievements in the country. Today international centers say that the rate of Iran\\\\\\\\\\\\\\\'s scientific progress is eleven times more than the global average. Is this an insignificant achievement? International scientific centers predict that in a few years - by the year 2017 - Iran will rank fourth in the world in terms of science. Is this an insignificant accomplishment? Our country, which had made no scientific achievements, has achieved this position.
There was a time we had to ask foreigners to send their engineers to our country to build dams, roads and factories for us whenever we needed a road, a highway, a dam or a factory. Today Iranian youth are building thousands of factories and hundreds of dams, bridges, roads and highways in the country without receiving the slightest help from foreigners. Today our scientific and technological growth and our capabilities to develop the country have reached this level. Would it be appropriate if we ignored these things?
In areas relating to health and medicine, Iranian patients who had the money had to travel to Europe for slightly complicated operations, and those who did not have the money had to die. Today the most complicated operations - liver transplants, lung transplants and important things in other medical areas - are being carried out in our country, not just in Tehran but in many distant cities across the country. These capabilities exist today in our country. The Iranian nation does not need foreigners in this area. Our nation has achieved independence and self-sufficiency in this vital area.
Many parts of this country had been ignored. Before the Revolution, I used to travel to different places across the country. Remote parts of the country used to be completelyignored. However, different services are being offered in different parts of the country, including remote towns and villages. Today nobody can say that a particular area does not have electricity or roads and other such things. Before the Revolution, it was surprising to see a remote place that enjoyed such facilities. Today the opposite is surprising. At that time, our population was 35 million and there were 150,000 university students in the country. Today our population has increased a hundred percent, but the number of our university students has increased by 20, even 30 times. This means that we have paid attention to science. The number of students, professors and universities in the country is remarkable. In every remote town, there are one, two, five and sometimes ten universities. At that time, there were certain provinces in which the number of high schools was less than ten. Today in every city of the same provinces, there are several universities. This is a great movement by the people of Iran which is the result of the Revolution and selfless efforts of Iranian youth and government officials over the past thirty-something years. These are important developments. Thanks to the Revolution, many infrastructure-related projects were carried out in the country. Thousands of factories were built. Many mother companies were built. The products which we had to beg for and buy in small amounts from foreigners are being mass produced in the country today. It is necessary to see these things. All of these things are the blessings of the three beliefs that Imam (r.a.) instilled into our nation: faith in God, faith in the people and faith in oneself.
I am not saying these things in order to create a false sense of pride and happiness. I am not saying these things to make you feel happy and thankful for the victory that has been achieved. No, there is still a long way to go. I would say that if we compare our conditions with the era of taghut, these achievements will look remarkable, but we will realize that we have a long way to go if we compare our conditions with the conditions of an ideal Islamic Iran - namely, a country which Islam wants us to have, a society that Islam wants us to have, a society in which there is worldly pride and welfare as well as religious faith, ethics and spirituality, all in abundance. I am saying these things so that our dear youth and our courageous nation realize that they can continue this path by relying on the three beliefs that I spoke about. You should know that there is a long way to go, but you have the capability. You have the power to continue this path. You have the necessary means. You can continue traversing this long path at a high speed until you reach the peaks in a powerful way. I am saying these things so that you realize that the enemies who want to create despair in our hearts are acting out of spite. All the signs show that we should remain hopeful.
The roadmap lies in front of our eyes. We have a roadmap. What is this roadmap? Our roadmap is the principles of our magnanimous Imam (r.a.), the same principles that transformed that backward and humiliated nation into this pioneering and proud nation. These principles will be useful for us along the path and they will be our roadmap. Imam\\\\\\\\\\\\\\\'s principles are clear principles. Fortunately, his statements and writings have been made available to our people in the form of twenty-something volumes [of Imam Khomeini\\\\\\\\\\\\\\\'s speeches] and the main points have been presented in his testament. Everybody can refer to those documents and read them. I believe it is not advisable to keep mentioning the name of Imam (r.a.) but let his principles sink into oblivion. This is wrong. The name and memory of Imam (r.a.) is not sufficient in itself. Imam (r.a.) will remain a leader for our nation with his principles and his roadmap. Imam (r.a.) gave this roadmap to us. He had specific principles.
As for domestic policy, the principles of Imam (r.a.) require relying on the votes of the people, preserving unity of the people, choosing rulers who are populist and non-aristocratic [humble], having government officials who are committed to national interests and making comprehensive efforts in order to bring about progress for the country.
As far as foreign policy is concerned, the principles of Imam (r.a.) require that we put up a resistance against interventionist and domineering policies, that we establish brotherly relations with other Muslim nations, that we develop relations with all countries except the ones that have drawn their swords against the Iranian nation and are being hostile, that we fight Zionism, that we resist in order to liberate Palestine, that we help oppressed people throughout the world and that we put up a resistance against oppressors. Imam\\\\\\\\\\\\\\\'s testament is available to us. His writings and statements have been recorded and are available in the form of books.
Regarding culture, the principles of Imam (r.a.) require rejection of the permissive Western culture, rejection of rigidity and reactionary attitudes, rejection of hypocrisy in religion, decisive defense of ethics and Islamic commands, and fighting the spread of immorality and corruption in society.
As for economic matters, the principles of Imam (r.a.) require relying on the national economy, relying on self-sufficiency, ensuring economic justice in production and distribution, defending underprivileged people and confronting the capitalist culture coupled with respect for ownership rights. Imam (r.a.) rejected the oppressive capitalist culture, but he also stressed the need for respecting ownership and property rights, capital and labor. Also, the principles of Imam (r.a.) require that we resist melting into the global economy and that we preserve independence of our national economy. These are Imam\\\\\\\\\\\\\\\'s principles regarding economic matters. These things are obvious in Imam\\\\\\\\\\\\\\\'s statements.
Imam (r.a.) always demanded government officials of the country to implement these principles in a powerful and wise way. This was the roadmap of our magnanimous Imam (r.a.). The Iranian nation can bridge the gap between current conditions and those ideal conditions by following this roadmap, by relying on their firm religious faith, by remembering their Imam (r.a.). The Iranian nation can move forward. Considering its capabilities and talent and the outstanding individuals who are thankfully present among our people, the Iranian nation can continue the revolutionary path that we have been following over the past thirty-something years with more power and firmer determination. By Allah\\\\\\\\\\\\\\\'s favor, our nation will be able to become a genuine role model for other Muslim nations.
Now let me speak about the elections, which is a sensitive and current issue these days. Dear brothers and sisters and dear people of Iran, elections are the manifestation of all the three beliefs of Imam Khomeini (r.a.) and we should have faith in the same things. Elections are the manifestation of faith in God, because taking part in elections is a religious obligation. It is our responsibility to play a role in the destiny of our country. Everybody in our country has this responsibility. Elections are the manifestation of faith in the people, because the will of the people manifests itself in the form of elections: it is the people who choose government officials through elections. Elections are the manifestation of having faith in oneself, because anybody who casts his vote into the ballot box feels that he is playing a role in the destiny of the country and that his role is determining in its own right. This is a very important point. Therefore, elections are the manifestation of faith in God, faith in the people and faith in oneself.
Giving rise to political valor through epic presence of the people at our polling stations is the most important point regarding the upcoming elections. What is the meaning of valor? Valor means that the attempt to achieve glory should be accompanied by excitement and enthusiasm. Every vote that you cast into the ballot box for any of the eight honorable candidates is a vote for the Islamic Republic. A vote for any of the candidates is a vote for the Islamic Republic: it is a vote of confidence for the [political] system and its electoral mechanism. When you enter the arena of elections - either as a voter or as a candidate - your mere presence in this arena means that you have confidence in the Islamic Republic and in our electoral mechanism. On a less important level, your presence results in a vote for the person whom you consider as more valuable for the future of the country than the other candidates.
Our helpless foreign enemies are thinking of a way to turn this election into a threat against the Islamic Republic. This is while an election is a great opportunity for the Islamic Republic. They are hoping for a cold and lifeless election so that they can say the people are not interested in the Islamic Republic or they can create a fitna after the election, just as they did in the year 1388 after that enthusiastic election. These are what the enemies of our nation are after. But they are making a mistake. They do not know our people.
The enemies of our nation have forgotten the 9th of Dey. Those who think that in our country there is a silent majority who are opposed to the Islamic Republic, have forgotten that over the past thirty-four years massive numbers of people have taken to the streets every year on the 22nd of Bahman in different cities of our country in order to support the Islamic Republic and shout \\\\\\\\\\\\\\\"death to America\\\\\\\\\\\\\\\". In order to make our elections lifeless, their think tanks constantly produce ideas and feed them to their media and their spokesmen. One day they say our elections have been engineered, another day they say our elections are not free, yet another day they say our elections are not legitimate in the eyes of the people. They do not know our people, neither do they know our elections and the Islamic Republic. And those who are aware of the facts, make unfair comments. They do not shrink from making such comments.
In which part of the world are different candidates - ranging from famous figures to unknown individuals - allowed to use national and state media equally? If somebody knows an exception, he should come forward and say it. In which part of the world does such a thing exist? Does it exist in America? Does it exist in capitalist countries? In capitalist countries, if candidates are members of the existing two or three parties and enjoy the support of capitalists, company owners, wealthy people and mafias of wealth and power, they can campaign and if not, they cannot even campaign.
Anybody who has followed American elections - which I have - will confirm this. There were certain individuals who did not enjoy the support of the Zionists and blood-thirsty international capitalist networks, and they could not enter the arena of election no matter how hard they tried. They neither had access to a media outlet, nor were any TV channels available to them. For every second of campaigning, they had to spend huge amounts of money. In our country, candidates are given equal opportunities to speak to the people for many hours through state media without having to spend one single rial. In which part of the world do such things exist?
The only thing that controls entry into our elections is the law. According to the law, some people can run in our elections and some others cannot. The law has specified what the conditions are, what the qualifications are and who are in charge of vetting. All of these things are being done on the basis of the law. Our foreign enemies close their eyes to these realities and say certain things, and as I have pointed out before, sadly there are impious people who repeat the same things. But by Allah\\\\\\\\\\\\\\\'s favor and with their presence, resistance and firm determination, our people will respond to all these machinations and their response will be crushing and decisive.
Now I would like to give a piece of advice to the honorable candidates. The honorable candidates speak critically in the televised programs. This is their right. They can criticize whatever they believe should be criticized. However, they should pay attention to the point that criticism should signify a determination to move towards a future that is full of hard work and glory. It should not signify an effort to paint a bleak picture and promote pessimism and unfair comments. They should pay attention to this point. I do not favor anybody. From this moment onwards, foreign media will say with ulterior motives that I favor a particular candidate. This is a lie. I do not favor anybody. I only lay out the facts.
I advise the brothers who want to win the people\\\\\\\\\\\\\\\'s trust that their comments should be fair. They can make criticisms, but in doing so, they should not paint a bleak picture and deny the outstanding achievements that have been accomplished under the incumbent administration or previous administrations thanks to the constant efforts of individuals like themselves.
Criticism does not mean denying positive aspects. Criticism means that one should point out the positive thing that has been done and then point out the weaknesses and flaws as well. The next president will not have to start from zero: thousands of outstanding things have already been done. Over the course of many years, thousands of fundamental infrastructure-related projects have been carried out in the country under different administrations. There has been scientific progress. There has been industrial progress. There has been progress in areas relating to infrastructure. Very important things have been planned and implemented in different areas. They should not disregard these things. Whenever they want to do something, they should start from the achievements that have already been made. We cannot afford to deny all this work under the pretext that we have economic problems, that we have the problem of rising prices and inflation. After all, this is not the right thing to do. Yes, we have economic problems and inflation. By Allah\\\\\\\\\\\\\\\'s favor, the person who will be voted into office will be able to resolve these problems and remove these obstacles. This is the wish of the Iranian nation. However, this does not mean that we should deny everything that has been done in order to present a solution to the existing problems.
Also, the candidates should not make impossible promises. You should speak in a way that if your recorded statements are replayed to you next year in Khordad, you do not feel ashamed. Make such promises that you would not have to blame other people under the pretext that they did not let you do what you wanted to do. Only make promises that you will be able to fulfill.
In our country and according to our Constitution, the president has extraordinary powers. The Constitution has given vast powers to the president. The president has control over the national budget. He has control over all executive pillars of the country. He has control over the implementation of the laws and regulations in the country. He has the power to utilize the capacities of all experts throughout the country. The president has room for maneuver in the case of different issues. The only thing that restricts the president in our country is the law. His actions can only be restricted by the law, which is not in fact a restriction. The law provides guidance: it does not restrict. The law shows the path and tells us how to move forward.
Those who address the people today and say different things, should discuss what they are capable of doing and what the people need. They should promise that they will act in a wise and prudent way. If they have plans for different areas, they should present their plans to the people. They should promise that they will move forward on this path in a persistent and steadfast way. They should promise that they will make use of all the capacities of the Constitution in order to carry out their great responsibility.
They should promise that they will manage the conditions of the country. They should promise that they will focus their efforts on the economy - which is a challenge that has been imposed on the Iranian nation by foreigners. They should promise that they will not create controversy. They should promise that they will not give their friends and relative a free rein. They should promise that they will not prefer the interests of foreigners over the interests of the Iranian nation under different pretexts.
Some people argue that we should make concessions to the enemies in order to appease them and in this way they effectively prefer the interests of the enemies over the interests of the Iranian nation. This is wrong. They are angry because you exist, because the Islamic Republic exists, because Imam (r.a.) is alive in the minds of the people and in our national plans, because the people show their feelings for Imam (r.a.) every year on his demise anniversary. These are the causes of their anger. The enemy\\\\\\\\\\\\\\\'s anger should be controlled and suppressed with our national power.
If our nation becomes powerful and capable, if it reduces its needs, if it eliminates its problems, if it manages to improve the economy which is our main issue today, the enemy will be defenseless against the Iranian nation. In any case, what is important is to have determination, faith in God, faith in the people and faith in ourselves, and this applies to both the presidential candidates and the people. My dear brothers, my dear ones, there will a great test in ten days, and by Allah\\\\\\\\\\\\\\\'s favor we hope that in this great test Allah the Exalted will cause an auspicious instance of valor with brilliant outcomes for our nation. \\\\\\\\\\\\\\\"There is no power except with the permission of Great Almighty Allah.\\\\\\\\\\\\\\\"
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\\\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure, chosen, guided and infallible household, especially the one remaining with Allah on earth.
We are thankful to Allah the Exalted who gave us another opportunity to commemorate our magnanimous Imam (r.a.) on such a day and express our respect for him. Although the memory of Imam (r.a.) is alive among our people at all times, the 14th of Khordad is the manifestation of the Iranian nation\\\\\\\\\\\\\\\'s love for him. This year the demise anniversary of Imam Khomeini (r.a.) has coincided with the martyrdom anniversary of his great ancestor, Imam Musa ibn Ja\\\\\\\\\\\\\\\'far (a.s.). Also, this occasion has coincided with the 50th anniversary of the determining and important event that took place on the 15th of Khordad in the year 1342. The 15th of Khordad was an important historical juncture. I would like to briefly discuss a few points in this regard and then I will discuss the pressing issues that are necessary to discuss.
The 15th of Khordad was not the beginning of the great movement by the people and the clergy. Before the 15th of Khordad, important events had taken place in the year 1341 as well as at the beginning of the year 1342. For example, the event in Feiziyeh School took place on the 2nd of Farvardin in 1342: it resulted in the injury of seminarians and the insult to the great marja taqlid, the late Ayatollah Golpaygani. Before that event, towards the end of the year 1341, there were demonstrations in Tehran\\\\\\\\\\\\\\\'s bazaar and the great marja taqlid, the late Ayatollah Hajj Sayyid Ahmad Khansari, was insulted. These things show that the movement by the clergy had reached such levels in 1341 and early 1342 that security forces of the oppressive regime had started to treat seminarians, religious scholars and even marja taqlids in a brutal way.
However, the 15th of Khordad of 1342 was a very important juncture. The reason is that the event which took place on the 15th of Khordad revealed that the bond between the people and the clergy had reached a so-called dangerous level. In that year, on the anniversary of Ashura - which fell on the 13th of Khordad - our magnanimous Imam (r.a.) delivered a historic speech in Feiziyeh School. Later on when they had arrested Imam (r.a.), on the 15th of Khordad there was a great movement in Tehran as well as in Qom and other cities and the taghuti regime decided to do everything in its power to suppress the movement by relying on its army, police and security organizations.
There was a popular uprising on the 15th of Khordad, which was indicative of the strong bond between the people of Iran and the clergy and marja taqlids, who were represented by Imam (r.a.). The point is that it was this bond that ensured the spread and victory of the movement. Wherever a movement is supported by the people, that movement will prevail. But if the people do not develop a bond with a protest movement, that movement will fail. For example, after the Constitutional Movement in Iran, there were certain events and certain activities by both leftist and nationalist groups, but all of them were destined to fail because they did not have the support of the people.
When the people step into the arena and support a movement with their hearts and minds and with their presence, it becomes possible for that movement to prevail and achieve victory. The event that took place on the 15th of Khordad proved this point. It proved that our people support the clergy. The arrest of our magnanimous Imam (r.a.) resulted in such an uprising in Tehran and certain other parts of the country that the regime had to step in to suppress the people in a brutal way. A large number of people were killed. The streets of Tehran were covered with the blood of pious people and youth. On the 15th of Khordad, the brutal and ruthless nature of the taghuti regime was fully revealed.
Another point regarding the event which happened on the 15th of Khordad - a point to which our youth and dear people should pay attention - is that no international community and none of the so-called human rights organizations protested against the brutal killings in Tehran and other parts of the country. All of them stayed silent. The people and the clergy remained in the arena. Marxists and leftist groups and governments even condemned the popular movement of the 15th of Khordad. They said that it was a feudalist movement. The nationalists - who were claiming to support anti-government activities - also condemned the movement. They said that the movement was a blind and aimless movement, that it was a radical movement.
Wherever lazy people fail to take risks and play a role in the arena, they accuse pious combatants of extremism. They said that the movement was an extremist movement. They rejected it as a radical movement. Imam (r.a.) remained in the arena, relying on the support of the people, and he managed to present the image of a truly decisive and determined spiritual leader to all people and to all history.
Our magnanimous Imam (r.a.) had three beliefs which made him decisive, courageous and steadfast: namely, faith in God, faith in the people and faith in himself. These three beliefs revealed themselves in the character, decisions and actions of Imam (r.a.) in the true sense of the word. Imam (r.a.) spoke to the people through his heart and the people accepted his call with their heart and soul. They stepped into the arena and resisted in a brave way. Their movement - which had no sympathizers in the world and received no assistance - gradually moved towards ultimate victory.
I would like to briefly explain the three beliefs of Imam Khomeini (r.a.). The points I will discuss in this regard are important points that can illuminate our path only if they find their way into our hearts.
Regarding faith in God, Imam (r.a.) was the manifestation of this holy ayah: \\\\\\\\\\\\\\\"Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.\\\\\\\\\\\\\\\" [The Holy Quran, 3: 173] Imam (r.a.) was firmly committed to \\\\\\\\\\\\\\\"Allah is sufficient for us and most excellent is the Protector\\\\\\\\\\\\\\\" with all his heart and soul. Imam (r.a.) had faith in Allah the Exalted. He had faith in divine promises. He acted, worked and spoke for the sake of God and he knew that \\\\\\\\\\\\\\\"if you help (the cause of) Allah, He will help you\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7] is a divine promise and that it is definite and inviolable.
Regarding faith in the people, our magnanimous Imam (r.a.) knew the Iranian nation in the true sense of the word. Imam (r.a.) believed that our nation enjoys deep religious faith and is intelligent and courageous, a nation that has the capacity to shine like the sun in different areas only if it has competent leaders. One time an incompetent person like Shah Sultan Hussein caused the Iranian nation to retreat into a corner, but another time a courageous person like Nader Gholi - without those honorary titles - emerged among the people and became their leader by relying on his courage and as a result, our nation managed to expand the arena of its glory from Delhi to the Black Sea. Imam (r.a.) had noticed this truth about our history and he had witnessed the examples.
He believed in this truth. He knew our nation. He had faith in the Iranian nation. The people\\\\\\\\\\\\\\\'s deep religious faith - which had been concealed by materialistic people - was revived by our magnanimous Imam (r.a.). He provoked the people\\\\\\\\\\\\\\\'s religious pride and the Iranian nation became the role model of resistance and insight. In the eyes of our magnanimous Imam (r.a.), the people were the dearest and enemies of the people were the most hated. The fact that Imam (r.a.) did not stop his battle against the domineering powers even for one single moment, was mainly because the domineering powers were enemies of the people\\\\\\\\\\\\\\\'s happiness, and Imam (r.a.) believed that enemies of the people were his enemies too.
As for self-confidence, Imam (r.a.) taught the people of Iran to be confident. Before instilling a sense of confidence into the people of Iran, Imam (r.a.) first revived this sense of self-confidence in himself. He exhibited his faith in his capabilities in the true sense of the word. On the anniversary of Ashura in the year 1342, while he was alone, Imam (r.a.) threatened the Shah that he would ask the people of Iran to force him out of the country if he continued acting like that. He said this among the people and seminarians of Qom in Feiziyeh School and he threatened Mohammadreza Shah, who was wielding unrestricted power in the country by relying on America and other foreign powers. This threat was made by a cleric in Qom who had no weapons, no equipment, no money and no international support. He managed to resist in this arena by relying on his faith in God and in himself.
The day when Imam (r.a.) returned from exile, he threatened the government of Bakhtiar at Behesht Zahra Cemetery and he announced in a resonating voice that he would punch Bakhtiar\\\\\\\\\\\\\\\'s government in the mouth and that he would establish another government. This was indicative of Imam\\\\\\\\\\\\\\\'s (r.a.) self-confidence. Imam (r.a.) had faith in himself and in his capabilities. It was this self-confidence that was transferred to the people of Iran through his words and actions.
My dear ones, for a hundred years, they had convinced us that we were incapable, incapable of managing the country, incapable of achieving dignity and glory, incapable of developing the country, incapable of moving forward in the arena of knowledge and other such things. And we had started to believe these things.
Instilling a sense of inability - with the purpose of making nations lose faith in their capabilities - is one of the effective ways in which domineering powers spread their domination over different nations. In this way, they managed to keep the Iranian nation backwards in politics, science and economic activities as well as in all other arenas of life. Imam (r.a.) reversed this situation and took this means of hegemony away from the superpowers. He told the Iranian nation, \\\\\\\\\\\\\\\"You can.\\\\\\\\\\\\\\\" He restored our courage. He restored our determination. He restored our self-confidence. We people of Iran felt that we were capable again. We moved forward and we took action. For this reason, the Iranian nation has achieved victory over the past thirty-something in all the areas that I will discuss later on in this meeting.
These three beliefs of Imam (r.a.) - namely faith in God, faith in the people and faith in himself - became the axis of all his decisions, actions and policies. At the beginning of the movement, these three beliefs were a source of energy for Imam (r.a.). The same is true of the time when he was in exile, the time when he left for Paris and the time when he returned to Iran. It was these three beliefs that gave Imam (r.a.) the power to enter Tehran in those conditions. These three beliefs were exhibited in the events that happened during Bahman of 1357, in the fitnas that happened in the country, in the establishment of the Islamic Republic, in his open resistance against the oppressive global order, in the slogan of \\\\\\\\\\\\\\\"neither the East, nor the West\\\\\\\\\\\\\\\", in the imposed war and in all the events that took place in those eventful ten years of Imam\\\\\\\\\\\\\\\'s life. These three beliefs were the basis of Imam\\\\\\\\\\\\\\\'s decisions, actions and policies.
Even in the last few days of his life, nobody noticed any signs of despair, doubt, exhaustion, weakness or submission in the words and actions of our magnanimous Imam (r.a.). Many revolutionaries throughout the world start to have doubts and become conservative as they grow older. Sometimes they even take back their main statements. The statements that were issued by Imam (r.a.) during the last few years of his life were sometimes even more strongly worded and revolutionary than his statements in the year 1342. He was growing old, but he was young at heart and his soul was vibrant. This is the same steadfastness that has been described in the Holy Quran: \\\\\\\\\\\\\\\"And that if they should keep to the (right) way, We would certainly give them to drink of abundant water.\\\\\\\\\\\\\\\" [The Holy Quran, 72: 16] In another ayah, Allah the Exalted says: \\\\\\\\\\\\\\\"(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.\\\\\\\\\\\\\\\" [The Holy Quran, 41: 30]
These three beliefs kept Imam (r.a.) young and vibrant. They consolidated Imam\\\\\\\\\\\\\\\'s thought and path for our nation and then these three beliefs gradually spread among our people, our youth and individuals from different social backgrounds. These three beliefs created hope. They created self-confidence. They resulted in reliance on God. These things replaced despair and pessimism. The people of Iran changed their characteristics and Allah the Exalted changed their conditions. \\\\\\\\\\\\\\\"Surely Allah does not change the condition of a people until they change their own condition.\\\\\\\\\\\\\\\" [The Holy Quran, 13: 11] The people of Iran reformed their path, their movement and their motives and Allah the Exalted helped and supported them. What was the result? The result was that Iran became an independent country.
There are many lessons that our dear youth should learn from the dependence of the taghuti Pahlavi regime - which is was even worse than the reactionary and disgraced Qajar regime - on England and subsequently on America. Their dependence had reached a disgraceful level. After the Revolution, an outstanding American diplomat mentioned the same thing in his writings. He said that it was the Americans who used to tell the Shah what he needed and what he did not need. It was the Americans who used to tell him with whom to establish relations and with whom not to. They used to tell him how much oil he had to produce and sell. It was the Americans who used to tell him to whom he should sell oil and to whom he should not.
Our country used to be managed on the basis of America\\\\\\\\\\\\\\\'s policies and plans, and before that our country used to be run on the basis of the plans and policies of England. That dependent country transformed into an independent and proud country. Corrupt, treasonous and materialistic rulers, who were immersed in their carnal desires and human passions, were in charge of our country. They were replaced by representatives of the people. They were replaced by officials who had been elected by the people. In the past thirty-something years, the individuals who have assumed power in our country and taken control of our policies and economy, have been representatives of the people. They did not line their own pockets after assuming power, which is a very important point. Of course, some of them were more pious than others.
Those evil, dependent and greedy politicians who were submissive against the enemies and treated the people in an angry way, were replaced by representatives of the people. Our scientifically backward country transformed into a country that was advanced in terms of science. Before the Revolution, we had not made any scientific achievements in the country. Today international centers say that the rate of Iran\\\\\\\\\\\\\\\'s scientific progress is eleven times more than the global average. Is this an insignificant achievement? International scientific centers predict that in a few years - by the year 2017 - Iran will rank fourth in the world in terms of science. Is this an insignificant accomplishment? Our country, which had made no scientific achievements, has achieved this position.
There was a time we had to ask foreigners to send their engineers to our country to build dams, roads and factories for us whenever we needed a road, a highway, a dam or a factory. Today Iranian youth are building thousands of factories and hundreds of dams, bridges, roads and highways in the country without receiving the slightest help from foreigners. Today our scientific and technological growth and our capabilities to develop the country have reached this level. Would it be appropriate if we ignored these things?
In areas relating to health and medicine, Iranian patients who had the money had to travel to Europe for slightly complicated operations, and those who did not have the money had to die. Today the most complicated operations - liver transplants, lung transplants and important things in other medical areas - are being carried out in our country, not just in Tehran but in many distant cities across the country. These capabilities exist today in our country. The Iranian nation does not need foreigners in this area. Our nation has achieved independence and self-sufficiency in this vital area.
Many parts of this country had been ignored. Before the Revolution, I used to travel to different places across the country. Remote parts of the country used to be completelyignored. However, different services are being offered in different parts of the country, including remote towns and villages. Today nobody can say that a particular area does not have electricity or roads and other such things. Before the Revolution, it was surprising to see a remote place that enjoyed such facilities. Today the opposite is surprising. At that time, our population was 35 million and there were 150,000 university students in the country. Today our population has increased a hundred percent, but the number of our university students has increased by 20, even 30 times. This means that we have paid attention to science. The number of students, professors and universities in the country is remarkable. In every remote town, there are one, two, five and sometimes ten universities. At that time, there were certain provinces in which the number of high schools was less than ten. Today in every city of the same provinces, there are several universities. This is a great movement by the people of Iran which is the result of the Revolution and selfless efforts of Iranian youth and government officials over the past thirty-something years. These are important developments. Thanks to the Revolution, many infrastructure-related projects were carried out in the country. Thousands of factories were built. Many mother companies were built. The products which we had to beg for and buy in small amounts from foreigners are being mass produced in the country today. It is necessary to see these things. All of these things are the blessings of the three beliefs that Imam (r.a.) instilled into our nation: faith in God, faith in the people and faith in oneself.
I am not saying these things in order to create a false sense of pride and happiness. I am not saying these things to make you feel happy and thankful for the victory that has been achieved. No, there is still a long way to go. I would say that if we compare our conditions with the era of taghut, these achievements will look remarkable, but we will realize that we have a long way to go if we compare our conditions with the conditions of an ideal Islamic Iran - namely, a country which Islam wants us to have, a society that Islam wants us to have, a society in which there is worldly pride and welfare as well as religious faith, ethics and spirituality, all in abundance. I am saying these things so that our dear youth and our courageous nation realize that they can continue this path by relying on the three beliefs that I spoke about. You should know that there is a long way to go, but you have the capability. You have the power to continue this path. You have the necessary means. You can continue traversing this long path at a high speed until you reach the peaks in a powerful way. I am saying these things so that you realize that the enemies who want to create despair in our hearts are acting out of spite. All the signs show that we should remain hopeful.
The roadmap lies in front of our eyes. We have a roadmap. What is this roadmap? Our roadmap is the principles of our magnanimous Imam (r.a.), the same principles that transformed that backward and humiliated nation into this pioneering and proud nation. These principles will be useful for us along the path and they will be our roadmap. Imam\\\\\\\\\\\\\\\'s principles are clear principles. Fortunately, his statements and writings have been made available to our people in the form of twenty-something volumes [of Imam Khomeini\\\\\\\\\\\\\\\'s speeches] and the main points have been presented in his testament. Everybody can refer to those documents and read them. I believe it is not advisable to keep mentioning the name of Imam (r.a.) but let his principles sink into oblivion. This is wrong. The name and memory of Imam (r.a.) is not sufficient in itself. Imam (r.a.) will remain a leader for our nation with his principles and his roadmap. Imam (r.a.) gave this roadmap to us. He had specific principles.
As for domestic policy, the principles of Imam (r.a.) require relying on the votes of the people, preserving unity of the people, choosing rulers who are populist and non-aristocratic [humble], having government officials who are committed to national interests and making comprehensive efforts in order to bring about progress for the country.
As far as foreign policy is concerned, the principles of Imam (r.a.) require that we put up a resistance against interventionist and domineering policies, that we establish brotherly relations with other Muslim nations, that we develop relations with all countries except the ones that have drawn their swords against the Iranian nation and are being hostile, that we fight Zionism, that we resist in order to liberate Palestine, that we help oppressed people throughout the world and that we put up a resistance against oppressors. Imam\\\\\\\\\\\\\\\'s testament is available to us. His writings and statements have been recorded and are available in the form of books.
Regarding culture, the principles of Imam (r.a.) require rejection of the permissive Western culture, rejection of rigidity and reactionary attitudes, rejection of hypocrisy in religion, decisive defense of ethics and Islamic commands, and fighting the spread of immorality and corruption in society.
As for economic matters, the principles of Imam (r.a.) require relying on the national economy, relying on self-sufficiency, ensuring economic justice in production and distribution, defending underprivileged people and confronting the capitalist culture coupled with respect for ownership rights. Imam (r.a.) rejected the oppressive capitalist culture, but he also stressed the need for respecting ownership and property rights, capital and labor. Also, the principles of Imam (r.a.) require that we resist melting into the global economy and that we preserve independence of our national economy. These are Imam\\\\\\\\\\\\\\\'s principles regarding economic matters. These things are obvious in Imam\\\\\\\\\\\\\\\'s statements.
Imam (r.a.) always demanded government officials of the country to implement these principles in a powerful and wise way. This was the roadmap of our magnanimous Imam (r.a.). The Iranian nation can bridge the gap between current conditions and those ideal conditions by following this roadmap, by relying on their firm religious faith, by remembering their Imam (r.a.). The Iranian nation can move forward. Considering its capabilities and talent and the outstanding individuals who are thankfully present among our people, the Iranian nation can continue the revolutionary path that we have been following over the past thirty-something years with more power and firmer determination. By Allah\\\\\\\\\\\\\\\'s favor, our nation will be able to become a genuine role model for other Muslim nations.
Now let me speak about the elections, which is a sensitive and current issue these days. Dear brothers and sisters and dear people of Iran, elections are the manifestation of all the three beliefs of Imam Khomeini (r.a.) and we should have faith in the same things. Elections are the manifestation of faith in God, because taking part in elections is a religious obligation. It is our responsibility to play a role in the destiny of our country. Everybody in our country has this responsibility. Elections are the manifestation of faith in the people, because the will of the people manifests itself in the form of elections: it is the people who choose government officials through elections. Elections are the manifestation of having faith in oneself, because anybody who casts his vote into the ballot box feels that he is playing a role in the destiny of the country and that his role is determining in its own right. This is a very important point. Therefore, elections are the manifestation of faith in God, faith in the people and faith in oneself.
Giving rise to political valor through epic presence of the people at our polling stations is the most important point regarding the upcoming elections. What is the meaning of valor? Valor means that the attempt to achieve glory should be accompanied by excitement and enthusiasm. Every vote that you cast into the ballot box for any of the eight honorable candidates is a vote for the Islamic Republic. A vote for any of the candidates is a vote for the Islamic Republic: it is a vote of confidence for the [political] system and its electoral mechanism. When you enter the arena of elections - either as a voter or as a candidate - your mere presence in this arena means that you have confidence in the Islamic Republic and in our electoral mechanism. On a less important level, your presence results in a vote for the person whom you consider as more valuable for the future of the country than the other candidates.
Our helpless foreign enemies are thinking of a way to turn this election into a threat against the Islamic Republic. This is while an election is a great opportunity for the Islamic Republic. They are hoping for a cold and lifeless election so that they can say the people are not interested in the Islamic Republic or they can create a fitna after the election, just as they did in the year 1388 after that enthusiastic election. These are what the enemies of our nation are after. But they are making a mistake. They do not know our people.
The enemies of our nation have forgotten the 9th of Dey. Those who think that in our country there is a silent majority who are opposed to the Islamic Republic, have forgotten that over the past thirty-four years massive numbers of people have taken to the streets every year on the 22nd of Bahman in different cities of our country in order to support the Islamic Republic and shout \\\\\\\\\\\\\\\"death to America\\\\\\\\\\\\\\\". In order to make our elections lifeless, their think tanks constantly produce ideas and feed them to their media and their spokesmen. One day they say our elections have been engineered, another day they say our elections are not free, yet another day they say our elections are not legitimate in the eyes of the people. They do not know our people, neither do they know our elections and the Islamic Republic. And those who are aware of the facts, make unfair comments. They do not shrink from making such comments.
In which part of the world are different candidates - ranging from famous figures to unknown individuals - allowed to use national and state media equally? If somebody knows an exception, he should come forward and say it. In which part of the world does such a thing exist? Does it exist in America? Does it exist in capitalist countries? In capitalist countries, if candidates are members of the existing two or three parties and enjoy the support of capitalists, company owners, wealthy people and mafias of wealth and power, they can campaign and if not, they cannot even campaign.
Anybody who has followed American elections - which I have - will confirm this. There were certain individuals who did not enjoy the support of the Zionists and blood-thirsty international capitalist networks, and they could not enter the arena of election no matter how hard they tried. They neither had access to a media outlet, nor were any TV channels available to them. For every second of campaigning, they had to spend huge amounts of money. In our country, candidates are given equal opportunities to speak to the people for many hours through state media without having to spend one single rial. In which part of the world do such things exist?
The only thing that controls entry into our elections is the law. According to the law, some people can run in our elections and some others cannot. The law has specified what the conditions are, what the qualifications are and who are in charge of vetting. All of these things are being done on the basis of the law. Our foreign enemies close their eyes to these realities and say certain things, and as I have pointed out before, sadly there are impious people who repeat the same things. But by Allah\\\\\\\\\\\\\\\'s favor and with their presence, resistance and firm determination, our people will respond to all these machinations and their response will be crushing and decisive.
Now I would like to give a piece of advice to the honorable candidates. The honorable candidates speak critically in the televised programs. This is their right. They can criticize whatever they believe should be criticized. However, they should pay attention to the point that criticism should signify a determination to move towards a future that is full of hard work and glory. It should not signify an effort to paint a bleak picture and promote pessimism and unfair comments. They should pay attention to this point. I do not favor anybody. From this moment onwards, foreign media will say with ulterior motives that I favor a particular candidate. This is a lie. I do not favor anybody. I only lay out the facts.
I advise the brothers who want to win the people\\\\\\\\\\\\\\\'s trust that their comments should be fair. They can make criticisms, but in doing so, they should not paint a bleak picture and deny the outstanding achievements that have been accomplished under the incumbent administration or previous administrations thanks to the constant efforts of individuals like themselves.
Criticism does not mean denying positive aspects. Criticism means that one should point out the positive thing that has been done and then point out the weaknesses and flaws as well. The next president will not have to start from zero: thousands of outstanding things have already been done. Over the course of many years, thousands of fundamental infrastructure-related projects have been carried out in the country under different administrations. There has been scientific progress. There has been industrial progress. There has been progress in areas relating to infrastructure. Very important things have been planned and implemented in different areas. They should not disregard these things. Whenever they want to do something, they should start from the achievements that have already been made. We cannot afford to deny all this work under the pretext that we have economic problems, that we have the problem of rising prices and inflation. After all, this is not the right thing to do. Yes, we have economic problems and inflation. By Allah\\\\\\\\\\\\\\\'s favor, the person who will be voted into office will be able to resolve these problems and remove these obstacles. This is the wish of the Iranian nation. However, this does not mean that we should deny everything that has been done in order to present a solution to the existing problems.
Also, the candidates should not make impossible promises. You should speak in a way that if your recorded statements are replayed to you next year in Khordad, you do not feel ashamed. Make such promises that you would not have to blame other people under the pretext that they did not let you do what you wanted to do. Only make promises that you will be able to fulfill.
In our country and according to our Constitution, the president has extraordinary powers. The Constitution has given vast powers to the president. The president has control over the national budget. He has control over all executive pillars of the country. He has control over the implementation of the laws and regulations in the country. He has the power to utilize the capacities of all experts throughout the country. The president has room for maneuver in the case of different issues. The only thing that restricts the president in our country is the law. His actions can only be restricted by the law, which is not in fact a restriction. The law provides guidance: it does not restrict. The law shows the path and tells us how to move forward.
Those who address the people today and say different things, should discuss what they are capable of doing and what the people need. They should promise that they will act in a wise and prudent way. If they have plans for different areas, they should present their plans to the people. They should promise that they will move forward on this path in a persistent and steadfast way. They should promise that they will make use of all the capacities of the Constitution in order to carry out their great responsibility.
They should promise that they will manage the conditions of the country. They should promise that they will focus their efforts on the economy - which is a challenge that has been imposed on the Iranian nation by foreigners. They should promise that they will not create controversy. They should promise that they will not give their friends and relative a free rein. They should promise that they will not prefer the interests of foreigners over the interests of the Iranian nation under different pretexts.
Some people argue that we should make concessions to the enemies in order to appease them and in this way they effectively prefer the interests of the enemies over the interests of the Iranian nation. This is wrong. They are angry because you exist, because the Islamic Republic exists, because Imam (r.a.) is alive in the minds of the people and in our national plans, because the people show their feelings for Imam (r.a.) every year on his demise anniversary. These are the causes of their anger. The enemy\\\\\\\\\\\\\\\'s anger should be controlled and suppressed with our national power.
If our nation becomes powerful and capable, if it reduces its needs, if it eliminates its problems, if it manages to improve the economy which is our main issue today, the enemy will be defenseless against the Iranian nation. In any case, what is important is to have determination, faith in God, faith in the people and faith in ourselves, and this applies to both the presidential candidates and the people. My dear brothers, my dear ones, there will a great test in ten days, and by Allah\\\\\\\\\\\\\\\'s favor we hope that in this great test Allah the Exalted will cause an auspicious instance of valor with brilliant outcomes for our nation. \\\\\\\\\\\\\\\"There is no power except with the permission of Great Almighty Allah.\\\\\\\\\\\\\\\"
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
68:03
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37:58
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35:26
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9:28
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[11 Nov 13] Speech to Members of the Soldiers of Islam Mourning Committee - Sayed Ali Khamenei - [English]
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee.
In the Name of Allah, the Beneficent, the Merciful
The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura.
One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls.
Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society.
The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can.
Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing.
Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way.
In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings.
The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people.
Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price?
You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues.
The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies.
This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings.
How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee.
In the Name of Allah, the Beneficent, the Merciful
The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura.
One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls.
Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society.
The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can.
Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing.
Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way.
In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings.
The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people.
Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price?
You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues.
The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies.
This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings.
How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
53:29
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28:01
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[17 Sep 13] Supreme Leader’s Speech in Meeting with Commanders of IRGC - Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
6:58
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[179] Hadith Explanation by Imam Khamenei | Man Treats Allah Unfairly | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A), where Imam Ali (A) relates a tradition...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A), where Imam Ali (A) relates a tradition from the Messenger of Allah, the holy Prophet Muhammad (S).
Why does the Messenger of Allah (S) say that man treats Allah unfairly?
And what does gratefulness have to do with this concept?
What is one of the ways that Allah shows His divine love to His creatures?
When we commit sins, what are we really doing in regards to Allah?
What is the most fundamental blessing that we should be grateful for?
What are some other blessings that we have been blessed with by Allah?
And what does an honorable angel relay to the Almighty Allah every single day and night?
Finally, how would we react if we heard our description from the mouth of others?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A), where Imam Ali (A) relates a tradition from the Messenger of Allah, the holy Prophet Muhammad (S).
Why does the Messenger of Allah (S) say that man treats Allah unfairly?
And what does gratefulness have to do with this concept?
What is one of the ways that Allah shows His divine love to His creatures?
When we commit sins, what are we really doing in regards to Allah?
What is the most fundamental blessing that we should be grateful for?
What are some other blessings that we have been blessed with by Allah?
And what does an honorable angel relay to the Almighty Allah every single day and night?
Finally, how would we react if we heard our description from the mouth of others?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
31:02
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6:19
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[221] Hadith Explanation by Imam Khamenei | This World's Love Has Dominated the People | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) gives some advice regarding how \\\"This World\\\'s Love Has Dominated the People\\\".
What does it say about the reliability of Jabir ibn Abdullah al-Ansari (R) when Imam Muhammad ibn Ali al-Baqir (A) quotes from him?
What does Jabir ibn Abdullah al-Ansari (R) say happened on the last Hajj of the Messenger of Allah (S)?
What did the Messenger of Allah (S) say to some people who were sitting together and speaking with one another?
What are some of the characteristics of those who have been dominated by the love of the world?
When is the time for action and forgiveness?
What do those people who have been dominated by the love of the world think about death?
Finally, why does the Messenger of Allah (S) say \\\"This World\\\'s Love Has Dominated the People\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) gives some advice regarding how \\\"This World\\\'s Love Has Dominated the People\\\".
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) gives some advice regarding how \\\"This World\\\'s Love Has Dominated the People\\\".
What does it say about the reliability of Jabir ibn Abdullah al-Ansari (R) when Imam Muhammad ibn Ali al-Baqir (A) quotes from him?
What does Jabir ibn Abdullah al-Ansari (R) say happened on the last Hajj of the Messenger of Allah (S)?
What did the Messenger of Allah (S) say to some people who were sitting together and speaking with one another?
What are some of the characteristics of those who have been dominated by the love of the world?
When is the time for action and forgiveness?
What do those people who have been dominated by the love of the world think about death?
Finally, why does the Messenger of Allah (S) say \\\"This World\\\'s Love Has Dominated the People\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) gives some advice regarding how \\\"This World\\\'s Love Has Dominated the People\\\".
3:30
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[29] Arise with the One You Love | Ayatollah Misbah-Yazdi | Farsi Sub English
There is a common theme among some traditions; what is that common theme?
And what does it mean that one will be raised with the one they love?
Furthermore, what is created via the love...
There is a common theme among some traditions; what is that common theme?
And what does it mean that one will be raised with the one they love?
Furthermore, what is created via the love between two things?
And what did the holy Prophet Muhammad (S) say when a Bedouin Arab asked him (S) about when the Day of Judgement will occur?
Finally, what was it that made the Muslims of that time so incredibly happy?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
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Description:
There is a common theme among some traditions; what is that common theme?
And what does it mean that one will be raised with the one they love?
Furthermore, what is created via the love between two things?
And what did the holy Prophet Muhammad (S) say when a Bedouin Arab asked him (S) about when the Day of Judgement will occur?
Finally, what was it that made the Muslims of that time so incredibly happy?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
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44:49
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[2] Imam Ali's Instructions Before His Martyrdom | Sheikh Azhar Nasser | English
Letter 23: Instructions to his family a little before his martyrdom.
Made shortly before his martyrdom when he had been fatally wounded by a blow from the sword of (`Abd ar-Rahman) Ibn...
Letter 23: Instructions to his family a little before his martyrdom.
Made shortly before his martyrdom when he had been fatally wounded by a blow from the sword of (`Abd ar-Rahman) Ibn Muljam (the curse of Allah be upon him).
ومن كلام له (عليه السلام)
قاله قُبَيْلَ موته لمّا ضربه ابن ملجم على سبيل الوصية
I enjoin upon you as my dying wish not to regard anything by way of partner with Allah, not to disregard the sunnah of Muhammad (may Allah bless him and his descendants), establish these two pillars and light these two lamps. You will then be free from evil.
وَصِيَّتِي لَكُمْ: أَنْ لاَ تُشْرِكُوا بِاللهِ شَيْئاً، وَمُحَمَّدٌ (صلى الله عليه وآله) فَلاَ تُضَيِّعُوا سُنَّتَهُ، أَقِيمُوا هذَيْنِ الْعَمُودَينِ، وَخَلاَ كُمْ ذَمٌّ.
Yesterday I was your companion and today I am (just) a lesson for you, while tomorrow I shall be leaving you. If I survive I shall be the master of my blood (to avenge or not to avenge it), and if I die then death is a promised event. If I forgive, it is for me a means of nearness (to Allah) and for you a good act. Therefore, do forgive.
What! Love you not that Allah should forgive you? (Qur\'an, 24:22)
By Allah, this sudden death is not an event that I dislike, nor is it an accident that I hate. I am just like a night traveller who reaches the spring (in the morning) or like or seeker who secures (his aim):
And whatever is with Allah is the best for the righteous ones. (Qur\'an, 3:198)
أَنَا بالاْمْسِ صَاحِبُكُمْ، وَالْيَوْمَ عِبْرَةٌ لَكُمْ، وَغَداً مُفَارِقُكُمْ، إِنْ أَبْقَ فَأَنَا وَلِيُّ دَمِي، وَإِنْ أَفْنَ فَالْفَنَاءُ مِيعَادِي، وَإِنْ أَعْفُ فَالْعَفْوُ لِي قُرْبَةٌ، وَهُوَ لَكُمْ حَسَنَةٌ، فَاعْفُوا (أَلاَ تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ ). وَاللهِ مَا فَجَأَنِي مِنَ الْمَوْتِ وَارِدٌ كَرِهْتُهُ، وَلاَ طَالِعٌ أَنْكَرْتُهُ، وَمَا كُنْتُ إِلاَّ كَقَارِب وَرَدَ، وَطَالِب وَجَدَ، (وَمَا عِنْدَ اللهِ خَيْرٌ لِلاْبْرَارِ)
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Description:
Letter 23: Instructions to his family a little before his martyrdom.
Made shortly before his martyrdom when he had been fatally wounded by a blow from the sword of (`Abd ar-Rahman) Ibn Muljam (the curse of Allah be upon him).
ومن كلام له (عليه السلام)
قاله قُبَيْلَ موته لمّا ضربه ابن ملجم على سبيل الوصية
I enjoin upon you as my dying wish not to regard anything by way of partner with Allah, not to disregard the sunnah of Muhammad (may Allah bless him and his descendants), establish these two pillars and light these two lamps. You will then be free from evil.
وَصِيَّتِي لَكُمْ: أَنْ لاَ تُشْرِكُوا بِاللهِ شَيْئاً، وَمُحَمَّدٌ (صلى الله عليه وآله) فَلاَ تُضَيِّعُوا سُنَّتَهُ، أَقِيمُوا هذَيْنِ الْعَمُودَينِ، وَخَلاَ كُمْ ذَمٌّ.
Yesterday I was your companion and today I am (just) a lesson for you, while tomorrow I shall be leaving you. If I survive I shall be the master of my blood (to avenge or not to avenge it), and if I die then death is a promised event. If I forgive, it is for me a means of nearness (to Allah) and for you a good act. Therefore, do forgive.
What! Love you not that Allah should forgive you? (Qur\'an, 24:22)
By Allah, this sudden death is not an event that I dislike, nor is it an accident that I hate. I am just like a night traveller who reaches the spring (in the morning) or like or seeker who secures (his aim):
And whatever is with Allah is the best for the righteous ones. (Qur\'an, 3:198)
أَنَا بالاْمْسِ صَاحِبُكُمْ، وَالْيَوْمَ عِبْرَةٌ لَكُمْ، وَغَداً مُفَارِقُكُمْ، إِنْ أَبْقَ فَأَنَا وَلِيُّ دَمِي، وَإِنْ أَفْنَ فَالْفَنَاءُ مِيعَادِي، وَإِنْ أَعْفُ فَالْعَفْوُ لِي قُرْبَةٌ، وَهُوَ لَكُمْ حَسَنَةٌ، فَاعْفُوا (أَلاَ تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ ). وَاللهِ مَا فَجَأَنِي مِنَ الْمَوْتِ وَارِدٌ كَرِهْتُهُ، وَلاَ طَالِعٌ أَنْكَرْتُهُ، وَمَا كُنْتُ إِلاَّ كَقَارِب وَرَدَ، وَطَالِب وَجَدَ، (وَمَا عِنْدَ اللهِ خَيْرٌ لِلاْبْرَارِ)
38:55
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3:21
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[58] A Love Worth All the Good Actions of People | Ayatollah Misbah-Yazdi | Farsi Sub English
According to the holy Messenger of Allah (S), how is Imam Ali ibne Abi Talib (A) similar to Surah Ikhlas of the holy Qur\\\\\\\'an?
And what is the value of the recitation of...
According to the holy Messenger of Allah (S), how is Imam Ali ibne Abi Talib (A) similar to Surah Ikhlas of the holy Qur\\\\\\\'an?
And what is the value of the recitation of Surah Ikhlas?
What does it take for one to gain the rewards equal to one third of the good actions of all the people?
And what does it take for one to gain the rewards equal to two thirds of the good actions of all the people?
And what does it take for one to gain the rewards equal to all the good actions of all the people?
Finally, what will happen to the people who are the real followers and lovers of the Messenger of Allah (S), Imam Ali (A), the divinely appointed Imams (A), and the Ahl al-Bayt (A)?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
According to the holy Messenger of Allah (S), how is Imam Ali ibne Abi Talib (A) similar to Surah Ikhlas of the holy Qur\\\\\\\'an?
And what is the value of the recitation of Surah Ikhlas?
What does it take for one to gain the rewards equal to one third of the good actions of all the people?
And what does it take for one to gain the rewards equal to two thirds of the good actions of all the people?
And what does it take for one to gain the rewards equal to all the good actions of all the people?
Finally, what will happen to the people who are the real followers and lovers of the Messenger of Allah (S), Imam Ali (A), the divinely appointed Imams (A), and the Ahl al-Bayt (A)?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
Video Tags:
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39:49
|