Bill Nye The Science Guy on Bones - English
Consider the Following - bones support all that is us. Our bodies bones let us move - hold us up - and are always growing. They provide the pushing reaction forces balance and counter the pull of...
Consider the Following - bones support all that is us. Our bodies bones let us move - hold us up - and are always growing. They provide the pushing reaction forces balance and counter the pull of our muscles.
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Consider the Following - bones support all that is us. Our bodies bones let us move - hold us up - and are always growing. They provide the pushing reaction forces balance and counter the pull of our muscles.
Funeral held for UK martyrs - Aug 19, 2011 - English
The hearses containing the bodies of Haroon Jahan, Shazad Ali and Abdul Musavir were brought to a park in the city of Birmingham for their funeral prayers.
Press TV's Roshan Muhammed Salih...
The hearses containing the bodies of Haroon Jahan, Shazad Ali and Abdul Musavir were brought to a park in the city of Birmingham for their funeral prayers.
Press TV's Roshan Muhammed Salih reports from Birmingham.
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The hearses containing the bodies of Haroon Jahan, Shazad Ali and Abdul Musavir were brought to a park in the city of Birmingham for their funeral prayers.
Press TV's Roshan Muhammed Salih reports from Birmingham.
Miracle of The Talking Birds -English
Birds are the best flying machines in the world. In this film you will discover the stunning design in the aerodynamic structure of their bodies, their navigation systems or their different flight...
Birds are the best flying machines in the world. In this film you will discover the stunning design in the aerodynamic structure of their bodies, their navigation systems or their different flight techniques. The bodies of birds are not only testimonies to creation, but also strong evidence against Darwinism: The avian lung, design of the feathers and many other features of birds refute the theory of evolution, which assumes life on Earth to be an accidental phenomenon
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Birds are the best flying machines in the world. In this film you will discover the stunning design in the aerodynamic structure of their bodies, their navigation systems or their different flight techniques. The bodies of birds are not only testimonies to creation, but also strong evidence against Darwinism: The avian lung, design of the feathers and many other features of birds refute the theory of evolution, which assumes life on Earth to be an accidental phenomenon
English Marthia - Tomorrow - English
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these...
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these swords raised... we write an oath in our blood
For endless years we\'ll be praised... with pride we welcome the dust
* * *
The world shall learn from our blood... and lives with us no disgrace
Pride sits on all our shoulders... every man hope in his face
Only destiny knows us... it\'s hand brought us to this place
Angels circle our arrows
Beauty engulfs our sorrow
As we welcome tomorrow
Tomorrow in death we\'ll sleep... with honour, death we shall meet
* * *
O\' grave that shall be our homes... for us reveal your carpets
After we are dressed in blood... dress us in your pure garments
We\'ve sold ourselves to Hussein... and left sorrow and torment
We\'ve left our wives and children
Our sons shall grow as orphans
Our hearts Hussein as stolen
Even if it\'s at this price... Hussein is our greatest guide
* * *
Upon us God has his eye... the Lord watches over us
Our lives were made for Hussein... and this service we entrust
The Lord shall see our service... as we throw away our lust
We throw away our evil
And welcome death and angels
To craft a beautiful world
Our blood shall build the future... and justice it shall ensure
* * *
The poets shall draw for us... a picture of such beauty
The future shall testify... Hussein is worth our bodies
Oppression will not prevail... for it\'s blood our swords thirsty
We are thirsty for our deaths
With martyrdom we are blessed
As we welcome our last breaths
Haider\'s name sits on our tongue... our battle-cry and our song
* * *
Tomorrow let the world watch... a golden road we shall pave
Its cement is our bodies... its gold the death that we crave
Upon it millions shall walk... when they visit Hussein\'s grave
Indeed we teach the nations
To Hussein lives are given
For Hussein fates are written
Judgement Day it shall be known... Hussein\'s servants are his crown
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Description:
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these swords raised... we write an oath in our blood
For endless years we\'ll be praised... with pride we welcome the dust
* * *
The world shall learn from our blood... and lives with us no disgrace
Pride sits on all our shoulders... every man hope in his face
Only destiny knows us... it\'s hand brought us to this place
Angels circle our arrows
Beauty engulfs our sorrow
As we welcome tomorrow
Tomorrow in death we\'ll sleep... with honour, death we shall meet
* * *
O\' grave that shall be our homes... for us reveal your carpets
After we are dressed in blood... dress us in your pure garments
We\'ve sold ourselves to Hussein... and left sorrow and torment
We\'ve left our wives and children
Our sons shall grow as orphans
Our hearts Hussein as stolen
Even if it\'s at this price... Hussein is our greatest guide
* * *
Upon us God has his eye... the Lord watches over us
Our lives were made for Hussein... and this service we entrust
The Lord shall see our service... as we throw away our lust
We throw away our evil
And welcome death and angels
To craft a beautiful world
Our blood shall build the future... and justice it shall ensure
* * *
The poets shall draw for us... a picture of such beauty
The future shall testify... Hussein is worth our bodies
Oppression will not prevail... for it\'s blood our swords thirsty
We are thirsty for our deaths
With martyrdom we are blessed
As we welcome our last breaths
Haider\'s name sits on our tongue... our battle-cry and our song
* * *
Tomorrow let the world watch... a golden road we shall pave
Its cement is our bodies... its gold the death that we crave
Upon it millions shall walk... when they visit Hussein\'s grave
Indeed we teach the nations
To Hussein lives are given
For Hussein fates are written
Judgement Day it shall be known... Hussein\'s servants are his crown
Zionist Secret Nuclear Arsenal Uncovered - Russian, Русский
Израильский ядерный арсенал раскрыт. Must Watch First ever made independent journalist investigation about Zionist secret nuclear weapon arsenal and double standards...
Израильский ядерный арсенал раскрыт. Must Watch First ever made independent journalist investigation about Zionist secret nuclear weapon arsenal and double standards of UNO UNSC IAEA and International Bodies.
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Description:
Израильский ядерный арсенал раскрыт. Must Watch First ever made independent journalist investigation about Zionist secret nuclear weapon arsenal and double standards of UNO UNSC IAEA and International Bodies.
looking at each other - Persian
Islamic Laws : Marriage » Looking at non-Mahram
2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of...
Islamic Laws : Marriage » Looking at non-Mahram
2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of pleasure or not, and whether there is a fear of falling into sinful act or not. It is also haraam to look at the faces and the arms, upto the wrists, of such women with the intention of pleasure, or if there is fear of falling into sinful act, and the recommended precaution is that one should not look at their faces or arms even without such an intention.
Similarly, it is haraam for a woman to look at the body of Non-Mahram man, except places which are customarily not covered, like, his face, hands, head, neck and feet. She can look at these parts of a man without the intention of deriving any pleasure, or if there is no fear of being entrapped in any sinful act.
2443. To look at the body of a woman who would not care for Hijab, even if she were advised, is not haraam, provided that it does not lead to sinful act or sexual pleasure, and excitement, nor is it with that intention; and in this rule, there is no distinction between a Muslim and a non-Muslim woman; and also between those parts, like their faces, their hands which they normally do not cover, and other parts of their bodies.
2444. Woman should conceal her body and hair from a man who is non-Mahram, and as an obligatory precaution, she should conceal herself even from a Na-baligh boy who is able to discern between good and evil, and could probably be sexually excited. But she can leave her face and hands upto wrists uncovered in the presence of Na-Mahram, as long as it does not lead him to casting a sinful, evil glance or her to doing something forbidden; for in both these cases, she must cover them.
2445. It is haraam to look at the private parts of a baligh Muslim, even if it is seen behind the glass or reflected in the mirror, or clean water etc. As an obligatory precaution, it is also haraam to look at the genitals of a non-Muslim, and of a discerning Na-baligh child. However, wife and her husband can look at the entire body of each other.
2446. If a man and woman who are Mahram of each other, do not have the intention of sexual pleasure, they can see the entire body of each other excepting the private parts.
2447. A man should not look at the body of another man with the intention of sexual excitement, and also, it is haraam for a woman to look at the body of another woman with the intention of sexual excitement.
2448. A man who is acquainted with a Na-Mahram woman, should not, as a precaution, look at her photograph etc., provided that the woman is not a heedless, commonplace person.
2449. If a woman wants to give an enema to another woman, or to a man other than her husband, or to clean her/his private parts with water, she should cover her hand with such a thing that her hand would not touch the private parts of the other woman or man. And the same applies to a man who wants to give an enema to another man or a woman other than his wife, or to clean his/her private parts with water.
2450. If a woman is rendered helpless by her disease, and if the only helpful treatment to her can be given by a male doctor, she can refer to him. And if that male doctor must look at her to be able to treat her, or to touch her for that matter, there is no objection. However, if he can treat her by looking at her, he should not touch her body, and if he can treat her by touching her body, he should not look at her.
2451. If a person is obliged to look at the private parts of a patient for his/her medical treatment, he should, on the basis of obligatory precaution, place a mirror opposite him/her and look into it.
However, if there is no alternative but to look directly at his/her private parts, there is no objection. Similarly, if the duration of regarding the genitals in the mirror would be longer than looking at them directly, the latter method be adopted.
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Description:
Islamic Laws : Marriage » Looking at non-Mahram
2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of pleasure or not, and whether there is a fear of falling into sinful act or not. It is also haraam to look at the faces and the arms, upto the wrists, of such women with the intention of pleasure, or if there is fear of falling into sinful act, and the recommended precaution is that one should not look at their faces or arms even without such an intention.
Similarly, it is haraam for a woman to look at the body of Non-Mahram man, except places which are customarily not covered, like, his face, hands, head, neck and feet. She can look at these parts of a man without the intention of deriving any pleasure, or if there is no fear of being entrapped in any sinful act.
2443. To look at the body of a woman who would not care for Hijab, even if she were advised, is not haraam, provided that it does not lead to sinful act or sexual pleasure, and excitement, nor is it with that intention; and in this rule, there is no distinction between a Muslim and a non-Muslim woman; and also between those parts, like their faces, their hands which they normally do not cover, and other parts of their bodies.
2444. Woman should conceal her body and hair from a man who is non-Mahram, and as an obligatory precaution, she should conceal herself even from a Na-baligh boy who is able to discern between good and evil, and could probably be sexually excited. But she can leave her face and hands upto wrists uncovered in the presence of Na-Mahram, as long as it does not lead him to casting a sinful, evil glance or her to doing something forbidden; for in both these cases, she must cover them.
2445. It is haraam to look at the private parts of a baligh Muslim, even if it is seen behind the glass or reflected in the mirror, or clean water etc. As an obligatory precaution, it is also haraam to look at the genitals of a non-Muslim, and of a discerning Na-baligh child. However, wife and her husband can look at the entire body of each other.
2446. If a man and woman who are Mahram of each other, do not have the intention of sexual pleasure, they can see the entire body of each other excepting the private parts.
2447. A man should not look at the body of another man with the intention of sexual excitement, and also, it is haraam for a woman to look at the body of another woman with the intention of sexual excitement.
2448. A man who is acquainted with a Na-Mahram woman, should not, as a precaution, look at her photograph etc., provided that the woman is not a heedless, commonplace person.
2449. If a woman wants to give an enema to another woman, or to a man other than her husband, or to clean her/his private parts with water, she should cover her hand with such a thing that her hand would not touch the private parts of the other woman or man. And the same applies to a man who wants to give an enema to another man or a woman other than his wife, or to clean his/her private parts with water.
2450. If a woman is rendered helpless by her disease, and if the only helpful treatment to her can be given by a male doctor, she can refer to him. And if that male doctor must look at her to be able to treat her, or to touch her for that matter, there is no objection. However, if he can treat her by looking at her, he should not touch her body, and if he can treat her by touching her body, he should not look at her.
2451. If a person is obliged to look at the private parts of a patient for his/her medical treatment, he should, on the basis of obligatory precaution, place a mirror opposite him/her and look into it.
However, if there is no alternative but to look directly at his/her private parts, there is no objection. Similarly, if the duration of regarding the genitals in the mirror would be longer than looking at them directly, the latter method be adopted.
Nuclear - Depleted Uranium Against Gazans - English
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram...
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram al-Sattari that some of the victims who have been wounded since Israel began its attacks on the Gaza Strip on December 27 have traces of depleted uranium in their bodies.
The report comes after Israeli tanks and troops swept across the border into Gaza on Saturday night, opening a ground operation after eight days of intensive attacks by Israeli air and naval forces on the impoverished region.
Israeli Defense Minister Ehud Barak warned on Sunday that the wide-ranging ground offensive in the Gaza Strip would be "full of surprises."
A ground offensive in the densely-populated Gaza is expected to drastically increase the death toll of the civilian population.
The latest assaults bring the number of Palestinians killed to over 488 with 2790 others wounded. The UN says that about 25 percent of the casualties were civilian deaths - including at least 34 children.
According to Israeli army officials, at least 30 of its soldiers have been wounded since the start of the ground campaign.
Amid global condemnation of the ongoing violence in the region, the UN Security Council failed to agree on a united approach to resolve the crisis.
"Once again, the world is watching in dismay the dysfunctionality of the Security Council," UN General Assembly chief Miguel d'Escoto said Sunday.
According to diplomatic sources, the US blocked a Security Council resolution, with US Deputy Ambassador Alejandro Wolff arguing that an official statement that criticizes both Israel and Hamas would not be helpful.
The White House has so far declined to comment on whether an Israeli ground incursion into Gaza is a justified measure.
More...
Description:
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram al-Sattari that some of the victims who have been wounded since Israel began its attacks on the Gaza Strip on December 27 have traces of depleted uranium in their bodies.
The report comes after Israeli tanks and troops swept across the border into Gaza on Saturday night, opening a ground operation after eight days of intensive attacks by Israeli air and naval forces on the impoverished region.
Israeli Defense Minister Ehud Barak warned on Sunday that the wide-ranging ground offensive in the Gaza Strip would be "full of surprises."
A ground offensive in the densely-populated Gaza is expected to drastically increase the death toll of the civilian population.
The latest assaults bring the number of Palestinians killed to over 488 with 2790 others wounded. The UN says that about 25 percent of the casualties were civilian deaths - including at least 34 children.
According to Israeli army officials, at least 30 of its soldiers have been wounded since the start of the ground campaign.
Amid global condemnation of the ongoing violence in the region, the UN Security Council failed to agree on a united approach to resolve the crisis.
"Once again, the world is watching in dismay the dysfunctionality of the Security Council," UN General Assembly chief Miguel d'Escoto said Sunday.
According to diplomatic sources, the US blocked a Security Council resolution, with US Deputy Ambassador Alejandro Wolff arguing that an official statement that criticizes both Israel and Hamas would not be helpful.
The White House has so far declined to comment on whether an Israeli ground incursion into Gaza is a justified measure.
Depleted uranium found in Gaza victims - English
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram...
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram al-Sattari that some of the victims who have been wounded since Israel began its attacks on the Gaza Strip on December 27 have traces of depleted uranium in their bodies.
The report comes after Israeli tanks and troops swept across the border into Gaza on Saturday night, opening a ground operation after eight days of intensive attacks by Israeli air and naval forces on the impoverished region.
Israeli Defense Minister Ehud Barak warned on Sunday that the wide-ranging ground offensive in the Gaza Strip would be "full of surprises."
A ground offensive in the densely-populated Gaza is expected to drastically increase the death toll of the civilian population.
The latest assaults bring the number of Palestinians killed to over 488 with 2790 others wounded. The UN says that about 25 percent of the casualties were civilian deaths - including at least 34 children.
According to Israeli army officials, at least 30 of its soldiers have been wounded since the start of the ground campaign.
Amid global condemnation of the ongoing violence in the region, the UN Security Council failed to agree on a united approach to resolve the crisis.
"Once again, the world is watching in dismay the dysfunctionality of the Security Council," UN General Assembly chief Miguel d'Escoto said Sunday.
According to diplomatic sources, the US blocked a Security Council resolution, with US Deputy Ambassador Alejandro Wolff arguing that an official statement that criticizes both Israel and Hamas would not be helpful.
The White House has so far declined to comment on whether an Israeli ground incursion into Gaza is a justified measure.
More...
Description:
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram al-Sattari that some of the victims who have been wounded since Israel began its attacks on the Gaza Strip on December 27 have traces of depleted uranium in their bodies.
The report comes after Israeli tanks and troops swept across the border into Gaza on Saturday night, opening a ground operation after eight days of intensive attacks by Israeli air and naval forces on the impoverished region.
Israeli Defense Minister Ehud Barak warned on Sunday that the wide-ranging ground offensive in the Gaza Strip would be "full of surprises."
A ground offensive in the densely-populated Gaza is expected to drastically increase the death toll of the civilian population.
The latest assaults bring the number of Palestinians killed to over 488 with 2790 others wounded. The UN says that about 25 percent of the casualties were civilian deaths - including at least 34 children.
According to Israeli army officials, at least 30 of its soldiers have been wounded since the start of the ground campaign.
Amid global condemnation of the ongoing violence in the region, the UN Security Council failed to agree on a united approach to resolve the crisis.
"Once again, the world is watching in dismay the dysfunctionality of the Security Council," UN General Assembly chief Miguel d'Escoto said Sunday.
According to diplomatic sources, the US blocked a Security Council resolution, with US Deputy Ambassador Alejandro Wolff arguing that an official statement that criticizes both Israel and Hamas would not be helpful.
The White House has so far declined to comment on whether an Israeli ground incursion into Gaza is a justified measure.
Viva Palestina convoy on the PressTV - English
The documentary 'Lifeline to Gaza' about the Viva Palestina convoy
A message from George Galloway
More than 1,300 dead – more than 400 of them children – and still they are dragging bodies...
The documentary 'Lifeline to Gaza' about the Viva Palestina convoy
A message from George Galloway
More than 1,300 dead – more than 400 of them children – and still they are dragging bodies from the ruins.
The death toll in Gaza is rising, while the world’s leaders and media look away in search of a new story.
We will not look away. The Palestinians in Gaza need our help now, just as they did when Israel’s bombs and illegal weapons were dropping.
Thousands of people have contacted me to say that they have marched, cried at the television pictures and feel helpless in the face of the suffering.
That’s why I have launched a major initiative in response to the humanitarian crisis in Gaza. I will be leading an aid convoy from London to Gaza leaving on 14 February and travelling through France, Spain, Morocco, Algeria, Tunisia, Libya, Egypt and through Rafah and into Gaza. It will bring material aid and raise the banner of Palestine in all the countries that we visit.
The convoy will be led by a British fire engine, ambulances, and many trucks full of practical aid given by the various communities in Britain.
It is quite an undertaking, which I anticipate will have a high public profile throughout its journey and on its arrival in Gaza, god willing, some 30 days later.
The convoy is already supported by the Stop the War Coalition – which organised the largest demonstrations in British history – as well as the Anglo-Arab Organisation, several British trade unions and a large number of Muslim organisations. Fundraising for the convoy is taking place all over Britain.
We urgently need your help
Money: please organise fundraisers, collections, donations which the convoy will get directly to the people of Gaza.
Cheques should be made payable to “Lifeline for Gaza” and sent to
Lifeline for Gaza c/o Flat 6, 1-2 Bowling Green Place, London SE1 1YL. or donate online
More...
Description:
The documentary 'Lifeline to Gaza' about the Viva Palestina convoy
A message from George Galloway
More than 1,300 dead – more than 400 of them children – and still they are dragging bodies from the ruins.
The death toll in Gaza is rising, while the world’s leaders and media look away in search of a new story.
We will not look away. The Palestinians in Gaza need our help now, just as they did when Israel’s bombs and illegal weapons were dropping.
Thousands of people have contacted me to say that they have marched, cried at the television pictures and feel helpless in the face of the suffering.
That’s why I have launched a major initiative in response to the humanitarian crisis in Gaza. I will be leading an aid convoy from London to Gaza leaving on 14 February and travelling through France, Spain, Morocco, Algeria, Tunisia, Libya, Egypt and through Rafah and into Gaza. It will bring material aid and raise the banner of Palestine in all the countries that we visit.
The convoy will be led by a British fire engine, ambulances, and many trucks full of practical aid given by the various communities in Britain.
It is quite an undertaking, which I anticipate will have a high public profile throughout its journey and on its arrival in Gaza, god willing, some 30 days later.
The convoy is already supported by the Stop the War Coalition – which organised the largest demonstrations in British history – as well as the Anglo-Arab Organisation, several British trade unions and a large number of Muslim organisations. Fundraising for the convoy is taking place all over Britain.
We urgently need your help
Money: please organise fundraisers, collections, donations which the convoy will get directly to the people of Gaza.
Cheques should be made payable to “Lifeline for Gaza” and sent to
Lifeline for Gaza c/o Flat 6, 1-2 Bowling Green Place, London SE1 1YL. or donate online
International Rights Activists Express Grave Concern At Crackdown On Shia In Bahrain - 23 SEP 2010 - English
Bahrain triggers human rights uproar
As many as 26 human rights organizations have called on the international community to address Bahrain's suppression of rights advocates and Shias...
Bahrain triggers human rights uproar
As many as 26 human rights organizations have called on the international community to address Bahrain's suppression of rights advocates and Shias population, an Egyptian institute says.
"We stress the international community's responsibility for curbing the security campaign aimed at silencing human rights defenders and concealing the grave abuses committed by the authorities against the citizenry, particularly the Shia community," the organizations said in a petition.
The bodies warned about "the authorities' increasing crackdown on the different forms of expression and peaceful association and assembly" and "the government's growing tendency to set the law aside in favor of naked force, detention, the torture and abuse of peaceful opponents," one of the cosignatories, the Cairo Institute for Human Rights Studies (CIHRS), said in a press release on Wednesday.
They said Manama maintained "a policy of systematic discrimination and marginalization of the Shia majority."
The Shia opposition refuses to recognize the 2002 constitution and has called for a boycott of the upcoming parliamentary elections, set for October 23. The protesting organizations also said that the suppression campaign was meant "to pave the way for wide-ranging election fraud."
Despite their demographic predominance in the kingdom, the Shias have long complained about being discriminated against by the Bahraini government when it comes to obtaining jobs and receiving services.
Earlier in the month, the Manama government revoked the citizenship of leading Shia cleric Ayatollah Sheikh Hussein al-Najati, who represents top Iraqi cleric Grand Ayatollah Ali al-Sistani in Bahrain, as well as the citizenship of his family.
An outspoken critic of the government, Sheikh Abdul Jaleel al-Miqdad, has also been prohibited from leading the Friday Prayers.
The Bahraini government has arrested more than 250 Shias since August, accusing 23 of them of plotting a coup and provoking "violence, rioting and terrorism."
Article Source: http://www.presstv.ir/detail/143715.html
More...
Description:
Bahrain triggers human rights uproar
As many as 26 human rights organizations have called on the international community to address Bahrain's suppression of rights advocates and Shias population, an Egyptian institute says.
"We stress the international community's responsibility for curbing the security campaign aimed at silencing human rights defenders and concealing the grave abuses committed by the authorities against the citizenry, particularly the Shia community," the organizations said in a petition.
The bodies warned about "the authorities' increasing crackdown on the different forms of expression and peaceful association and assembly" and "the government's growing tendency to set the law aside in favor of naked force, detention, the torture and abuse of peaceful opponents," one of the cosignatories, the Cairo Institute for Human Rights Studies (CIHRS), said in a press release on Wednesday.
They said Manama maintained "a policy of systematic discrimination and marginalization of the Shia majority."
The Shia opposition refuses to recognize the 2002 constitution and has called for a boycott of the upcoming parliamentary elections, set for October 23. The protesting organizations also said that the suppression campaign was meant "to pave the way for wide-ranging election fraud."
Despite their demographic predominance in the kingdom, the Shias have long complained about being discriminated against by the Bahraini government when it comes to obtaining jobs and receiving services.
Earlier in the month, the Manama government revoked the citizenship of leading Shia cleric Ayatollah Sheikh Hussein al-Najati, who represents top Iraqi cleric Grand Ayatollah Ali al-Sistani in Bahrain, as well as the citizenship of his family.
An outspoken critic of the government, Sheikh Abdul Jaleel al-Miqdad, has also been prohibited from leading the Friday Prayers.
The Bahraini government has arrested more than 250 Shias since August, accusing 23 of them of plotting a coup and provoking "violence, rioting and terrorism."
Article Source: http://www.presstv.ir/detail/143715.html
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed Ayatullah Mutahhari
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3,...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
Molana Aqeel ul Gharavi on Islam and Terrorism - Urdu
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people:...
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (The Holy Quran 5:32)
Murder of an individual has been compared to "killing all humanity", in order to lay emphasis on the establishment of peace and harmony on the earth.
Keeping this verse and the preceding verse in view the conduct of the so-called followers of the Holy Prophet has to be condemned and cursed, who, immediately after his departure from this world, raided the house of Ali and Fatimah's and set it on fire; and afterwards killed Imam Hasan, and murdered Imam Husayn together with other members of the holy house and their friends and followers, and put to death all the holy Imams in the progeny of the Holy Prophet till the last Imam Muhammad al Mahdi had to go from among them by the command of Allah. Besides this the followers of the holy Imams had been persecuted and murdered by the khalifatul muslimin and their agents in every age, and still the persecution and killing continue.
In the time of the first caliph, Khalid bin Walid killed Malik ibn Nuwayra, raped his wife, and murdered all the men, women and children of his tribe in one single night and burned their bodies to cook food for his army. To ridicule the divine declaration in these verses all these atrocities were described as the result of khata al ijtihadi (error of judgement) so as to set the pattern which despot after despot followed to annihilate the descendants of the Holy Prophet and their followers.
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On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (The Holy Quran 5:32)
Murder of an individual has been compared to "killing all humanity", in order to lay emphasis on the establishment of peace and harmony on the earth.
Keeping this verse and the preceding verse in view the conduct of the so-called followers of the Holy Prophet has to be condemned and cursed, who, immediately after his departure from this world, raided the house of Ali and Fatimah's and set it on fire; and afterwards killed Imam Hasan, and murdered Imam Husayn together with other members of the holy house and their friends and followers, and put to death all the holy Imams in the progeny of the Holy Prophet till the last Imam Muhammad al Mahdi had to go from among them by the command of Allah. Besides this the followers of the holy Imams had been persecuted and murdered by the khalifatul muslimin and their agents in every age, and still the persecution and killing continue.
In the time of the first caliph, Khalid bin Walid killed Malik ibn Nuwayra, raped his wife, and murdered all the men, women and children of his tribe in one single night and burned their bodies to cook food for his army. To ridicule the divine declaration in these verses all these atrocities were described as the result of khata al ijtihadi (error of judgement) so as to set the pattern which despot after despot followed to annihilate the descendants of the Holy Prophet and their followers.
[Latest GeoTv ] Lifestyle of Irani President Ahmadinejad -VS- Pakistani PM & President - Urdu
http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He is the fourth son of an ironworker who had seven...
http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He is the fourth son of an ironworker who had seven children. Mahmoud and his family migrated to Tehran when he was one-year-old. He went to primary and high school in Tehran and got his diploma and was admitted to the University of Science and Technology (Elm-o-Sanaat) in the field of civil engineering after he ranked 132nd in the nationwide university entrance exams in 1975. He was accepted as an MS student at the same university in 1986 and became a member of the scientific board of the Civil Engineering College of University of Science and Technology. Later on he got his doctorate in 1987 in the field of engineering and traffic transportation planning. He is married with two sons and one daughter.
Following the 1979 Islamic revolution he became a member the conservative faction of the Office for Strengthening Unity [OSU] Between Universities and Theological Seminaries. The OSU was established by Ayatollah Mohammad Beheshti, one of Ayatollah Khomeini's key advisors, to organize Islamic students against the rapidly growing Islamic group of Mojahedin-e Khalq (MEK).
With invasion of Iraq and start of the Iran-Iraq war in 1980, Ahmadinejad rushed to the western fronts to fight against the enemy and joined the voluntary (basij) forces of the Islamic Revolution's Guards Corps (IRGC). He served in different units of the Islamic Revolution Guards Engineering Corps.
He served as governor of Maku and Khoy cities in the northwestern West Azerbaijan province, and as an advisor to the governor general of the western province of Kurdistan for two years. While serving as the cultural advisor to then Ministry of Culture and Higher Education in 1993, he was appointed as governor general of the newly established northwestern province of Ardebil from 1993 to 1997. He was elected as the exemplary governor general for three consecutive years. But in 1997 the newly-installed Khatami administration removed Ahmadinejad from his post as Ardebil governor general. He returned to the University of Science and Technology (Elm-o-Sanaat) again to teach in 1997.
In April 2003 Ahmadinejad was appointed mayor of Tehran by the capital's municipal council, which is dominated by the hard-line Islamic Iran Developers Coalition (Etelaf-e Abadgaran-e Iran-e Islami). In some of Ahmadinejad's public statements, he has appeared to identify himself as a Developer. He lives a very Spartan lifestyle and that's how he projected himself. As Mayor, he reversed many of the policies of previous moderate and reformist mayors, placing serious religious emphasis on the activities of the cultural centers by turning them into prayer halls during the Islamic holy month of Ramadan. He also suggested the burial of the bodies of martyrs of the Iran-Iraq war in major city squares of Tehran.
On 24 June 2005 Dr. Mahmoud Ahmadinejad was elected as Iran's sixth president. He swept to the presidential post with a stunning 17,046,441 votes out of a total of 27,536,069 votes cast in the runoff election.
In the 2009 presidential election Ahmadinejad was nominated to run for the second term.
In the presidential election of 2009, 39,165,191 ballots were cast on 12th June, according to Iran's election headquarters. Ahmadinejad won 24,527,516 votes, (62.63%). In second place, Mir Hossein Mousavi won 13,216,411 (33.75%) of the votes. The election drew unprecedented public interest in Iran.
The election results remain in dispute as Mir Hossein Mousavi and his supporters who believe that electoral fraud occurred during the election. This popular belief ignited protests and demonstrations in the large cities with a united slogan of “Where is my vote”, which resulted in the birth of “Green Movement” of Iran.
Finally Supreme Leader Ayatollah Ali Khamenei formally endorsed Ahmadinejad as President on 3 August 2009, and Dr. Ahmadinejad was sworn in for a second term on 5 August 2009
Pakistan, Afghanistan and Iran have agreed to expand socio-economic cooperation and more particularly neutralize foreign interference in this part of the world.
At the conclusion of a tripartite summit in Islamabad, Iranian President Mahmoud Ahmadinejad said the regional cooperation will lead to an end to foreign interference, a reference to the US-led NATO military presence in Afghanistan.
The Iranian President said that the nuclear weapon do not empower any state and must be eliminated from political relations.
Howerver, Afghan President Hamid Karazi’s focus was to gain regional support for the Taliban talks, a reference to his demand to include Kabul in the talks between the US and Taliban.
Islamabad asserted that it would lend its support to President Karazi in any future Taliban talks. The Taliban have so far refused to negotiate with Kabul describing Karzai administration as the puppet.
The three neighboring countries also decided to step up their efforts to combat drug production and trafficking in Afghanistan, a particular source of concern for Pakistan.
The summit also decided to enhance trilateral trade through facilitative measures like preferential tariff and free trade arrangements and barter trade.
The three countries in their summit declaration sounded determined to ensure the territorial integrity and sovereignty of regional states.
This is a clear reference to the frequent US drone strikes in Pakistan's tribal region that have killed large number of civilians since 2004.
However, analysts believe more than any thing else, it depends on Islamabad if it is willing to scrap secret deals with Americans that allows them to carry out drone attacks in the tribal areas.
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http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He is the fourth son of an ironworker who had seven children. Mahmoud and his family migrated to Tehran when he was one-year-old. He went to primary and high school in Tehran and got his diploma and was admitted to the University of Science and Technology (Elm-o-Sanaat) in the field of civil engineering after he ranked 132nd in the nationwide university entrance exams in 1975. He was accepted as an MS student at the same university in 1986 and became a member of the scientific board of the Civil Engineering College of University of Science and Technology. Later on he got his doctorate in 1987 in the field of engineering and traffic transportation planning. He is married with two sons and one daughter.
Following the 1979 Islamic revolution he became a member the conservative faction of the Office for Strengthening Unity [OSU] Between Universities and Theological Seminaries. The OSU was established by Ayatollah Mohammad Beheshti, one of Ayatollah Khomeini's key advisors, to organize Islamic students against the rapidly growing Islamic group of Mojahedin-e Khalq (MEK).
With invasion of Iraq and start of the Iran-Iraq war in 1980, Ahmadinejad rushed to the western fronts to fight against the enemy and joined the voluntary (basij) forces of the Islamic Revolution's Guards Corps (IRGC). He served in different units of the Islamic Revolution Guards Engineering Corps.
He served as governor of Maku and Khoy cities in the northwestern West Azerbaijan province, and as an advisor to the governor general of the western province of Kurdistan for two years. While serving as the cultural advisor to then Ministry of Culture and Higher Education in 1993, he was appointed as governor general of the newly established northwestern province of Ardebil from 1993 to 1997. He was elected as the exemplary governor general for three consecutive years. But in 1997 the newly-installed Khatami administration removed Ahmadinejad from his post as Ardebil governor general. He returned to the University of Science and Technology (Elm-o-Sanaat) again to teach in 1997.
In April 2003 Ahmadinejad was appointed mayor of Tehran by the capital's municipal council, which is dominated by the hard-line Islamic Iran Developers Coalition (Etelaf-e Abadgaran-e Iran-e Islami). In some of Ahmadinejad's public statements, he has appeared to identify himself as a Developer. He lives a very Spartan lifestyle and that's how he projected himself. As Mayor, he reversed many of the policies of previous moderate and reformist mayors, placing serious religious emphasis on the activities of the cultural centers by turning them into prayer halls during the Islamic holy month of Ramadan. He also suggested the burial of the bodies of martyrs of the Iran-Iraq war in major city squares of Tehran.
On 24 June 2005 Dr. Mahmoud Ahmadinejad was elected as Iran's sixth president. He swept to the presidential post with a stunning 17,046,441 votes out of a total of 27,536,069 votes cast in the runoff election.
In the 2009 presidential election Ahmadinejad was nominated to run for the second term.
In the presidential election of 2009, 39,165,191 ballots were cast on 12th June, according to Iran's election headquarters. Ahmadinejad won 24,527,516 votes, (62.63%). In second place, Mir Hossein Mousavi won 13,216,411 (33.75%) of the votes. The election drew unprecedented public interest in Iran.
The election results remain in dispute as Mir Hossein Mousavi and his supporters who believe that electoral fraud occurred during the election. This popular belief ignited protests and demonstrations in the large cities with a united slogan of “Where is my vote”, which resulted in the birth of “Green Movement” of Iran.
Finally Supreme Leader Ayatollah Ali Khamenei formally endorsed Ahmadinejad as President on 3 August 2009, and Dr. Ahmadinejad was sworn in for a second term on 5 August 2009
Pakistan, Afghanistan and Iran have agreed to expand socio-economic cooperation and more particularly neutralize foreign interference in this part of the world.
At the conclusion of a tripartite summit in Islamabad, Iranian President Mahmoud Ahmadinejad said the regional cooperation will lead to an end to foreign interference, a reference to the US-led NATO military presence in Afghanistan.
The Iranian President said that the nuclear weapon do not empower any state and must be eliminated from political relations.
Howerver, Afghan President Hamid Karazi’s focus was to gain regional support for the Taliban talks, a reference to his demand to include Kabul in the talks between the US and Taliban.
Islamabad asserted that it would lend its support to President Karazi in any future Taliban talks. The Taliban have so far refused to negotiate with Kabul describing Karzai administration as the puppet.
The three neighboring countries also decided to step up their efforts to combat drug production and trafficking in Afghanistan, a particular source of concern for Pakistan.
The summit also decided to enhance trilateral trade through facilitative measures like preferential tariff and free trade arrangements and barter trade.
The three countries in their summit declaration sounded determined to ensure the territorial integrity and sovereignty of regional states.
This is a clear reference to the frequent US drone strikes in Pakistan's tribal region that have killed large number of civilians since 2004.
However, analysts believe more than any thing else, it depends on Islamabad if it is willing to scrap secret deals with Americans that allows them to carry out drone attacks in the tribal areas.
Vali Amr Muslimeen, Khamenei: Muslims in dire need of teachings of Quran - Farsi
24/06/2012 - \\\"Muslims need to learn from the Holy Koran\\\", Islamic Revolution Leader Ayatollah Sayyed Ali Khamenei said on Sunday, adding that the Iranian nation has got its present...
24/06/2012 - \\\"Muslims need to learn from the Holy Koran\\\", Islamic Revolution Leader Ayatollah Sayyed Ali Khamenei said on Sunday, adding that the Iranian nation has got its present dignified status through Koran\\\'s teachings.
Speaking to a gathering of contestants of the 29th international Koran competitions in Mashahd northeast Iran, Ayatollah Khamenei said Muslims were in dire need of Koran\\\'s teachings and that recitation of Koran must be an introduction to understanding and getting of the lessons of the divine book.
Ayatollah Khamenei said the Iranian nation took honor in hoisting of the flag of Koran and Islam in the material world. \\\"The Iranian nation feels pride in braving any hardships and patience so that the flag of Koran becomes more illuminant day by day,\\\" Ayatollah Khamenei said.
The Islamic Revolution Leader said the current dignity of the nation was a fruit of Koran\\\'s teachings, adding that the clear example of Ira n has taught Muslims nations that any Muslim nation may prevail over enemies\\\' most complex military equipments or conspiracies through faith in God and perseverance in the path of God while not trusting the enemies\\\' reconciliatory gestures.
Ayatollah Khamenei cautioned the regional nations that the US and world Zionists were conspiring against their ongoing Islamic movements, adding however that if the nations keep their movement, the conspiracy would end up in failure.
Ayatollah Khamenei then touched on an acknowledgment by the international bodies that the Islamic Republic was progressing by a speed 11 times the average world index, adding that the nation would keep progress by relying on its faithful youths.
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24/06/2012 - \\\"Muslims need to learn from the Holy Koran\\\", Islamic Revolution Leader Ayatollah Sayyed Ali Khamenei said on Sunday, adding that the Iranian nation has got its present dignified status through Koran\\\'s teachings.
Speaking to a gathering of contestants of the 29th international Koran competitions in Mashahd northeast Iran, Ayatollah Khamenei said Muslims were in dire need of Koran\\\'s teachings and that recitation of Koran must be an introduction to understanding and getting of the lessons of the divine book.
Ayatollah Khamenei said the Iranian nation took honor in hoisting of the flag of Koran and Islam in the material world. \\\"The Iranian nation feels pride in braving any hardships and patience so that the flag of Koran becomes more illuminant day by day,\\\" Ayatollah Khamenei said.
The Islamic Revolution Leader said the current dignity of the nation was a fruit of Koran\\\'s teachings, adding that the clear example of Ira n has taught Muslims nations that any Muslim nation may prevail over enemies\\\' most complex military equipments or conspiracies through faith in God and perseverance in the path of God while not trusting the enemies\\\' reconciliatory gestures.
Ayatollah Khamenei cautioned the regional nations that the US and world Zionists were conspiring against their ongoing Islamic movements, adding however that if the nations keep their movement, the conspiracy would end up in failure.
Ayatollah Khamenei then touched on an acknowledgment by the international bodies that the Islamic Republic was progressing by a speed 11 times the average world index, adding that the nation would keep progress by relying on its faithful youths.
[ENGLISH] Sayyed Khamenei: Speech to Baseej - 21 November 2012
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
More...
Description:
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
English Noha - Zainab Lamented - English
English Noha \\\"Zainab Lamented\\\" by: Voices of Passion
Artwork by various artists
A noha about the events of Karbala from the prospective of Sayyeda Zainab.
Noha Lyrics:...
English Noha \\\"Zainab Lamented\\\" by: Voices of Passion
Artwork by various artists
A noha about the events of Karbala from the prospective of Sayyeda Zainab.
Noha Lyrics:
Intro
When the hot sun set on Ashura, bodies lay scattered in Karbala
Did they have no shame, Ahlul Bayt were slain
Zainab lamented to Fatima
Chorus
Oh dearest mother Ya Fatima, look what has happened in Karbala
Come back and save us, they have betrayed us
Zainab lamented to Fatima
1
When your son Husayn took his beloved to the battlefield for some water
They quenched his thirst with a three-pronged arrow, Zahra you do not want to know more
Even a baby was martyerd thirsty
Zainab lamented to Fatima
2
When Husayn\\\'s son Akbar gave the adhaan they thought Rasulullah was calling
It struck them that they were on the wrong side but then they saw Ali Akbar speaking
They had no decency and felt no sympathy
Zainab lamented to Fatima
3
When my two young sons Aun and Muhammad went out and fought so valiantly
I was grateful and thanked The Almighty for what a blessing He did give me
Defending the truth, rejecting falsehood
Zainab lamented to Fatima
4
That night after Husayn had been martyred, I stood outside and alone with my sword
I was the guardian of all the children, but then a man did slowly approach
When he came closer, was it my father?
Zainab lamented to Fatima
5
When your great grandson will reappear, he will resemble Rasulullah
He will come back near the Holy Kaaba and avenge the blood of Karbala
Salaam on you son, the holy twelfth one
Zainab lamented to Fatima
More...
Description:
English Noha \\\"Zainab Lamented\\\" by: Voices of Passion
Artwork by various artists
A noha about the events of Karbala from the prospective of Sayyeda Zainab.
Noha Lyrics:
Intro
When the hot sun set on Ashura, bodies lay scattered in Karbala
Did they have no shame, Ahlul Bayt were slain
Zainab lamented to Fatima
Chorus
Oh dearest mother Ya Fatima, look what has happened in Karbala
Come back and save us, they have betrayed us
Zainab lamented to Fatima
1
When your son Husayn took his beloved to the battlefield for some water
They quenched his thirst with a three-pronged arrow, Zahra you do not want to know more
Even a baby was martyerd thirsty
Zainab lamented to Fatima
2
When Husayn\\\'s son Akbar gave the adhaan they thought Rasulullah was calling
It struck them that they were on the wrong side but then they saw Ali Akbar speaking
They had no decency and felt no sympathy
Zainab lamented to Fatima
3
When my two young sons Aun and Muhammad went out and fought so valiantly
I was grateful and thanked The Almighty for what a blessing He did give me
Defending the truth, rejecting falsehood
Zainab lamented to Fatima
4
That night after Husayn had been martyred, I stood outside and alone with my sword
I was the guardian of all the children, but then a man did slowly approach
When he came closer, was it my father?
Zainab lamented to Fatima
5
When your great grandson will reappear, he will resemble Rasulullah
He will come back near the Holy Kaaba and avenge the blood of Karbala
Salaam on you son, the holy twelfth one
Zainab lamented to Fatima
Toronto Protest Against Genocide of Hazara people in Quetta - 01Oct2011 - English
Italian member of European parliament in European parliament Rita Borsellino:
I express my personal sympathy to the people of Hazara ethnicity, victim of a massacre that is taking place while the...
Italian member of European parliament in European parliament Rita Borsellino:
I express my personal sympathy to the people of Hazara ethnicity, victim of a massacre that is taking place while the world witnessing the indifference and silence. Before the numbers of killings of these people and the inAertia of governments to stop this genocide forgotten, it is necessary for the immediate intervention of the European Community and the UN because it would put an end to this perpetual violation of human rights against the Hazaras in Pakistan and Afghanistan. The record gives us continuously executed by the Taliban against those considered infidels because of religious Shiite. All this must be stopped before it turns into another Holocaust. Many Afghan refugees living in Italy are ethnic Hazaras, and both will be Saturday, Oct. 1 in the square in Rome to say no to genocide, I will be with them virtually to support their demands and to insist on an intervention by the bodies of international community can not wait any longer. "
More than 500 people are ethnic Hazaras killed in Pakistan in recent months. The members of the Pakistani Taliban terrorist group "Lashkar-e-Jhangvi" claimed responsibility for killing each claiming that the massacre did not end until the last "infidel" will not be exterminated. On Tuesday, the Taliban stopped a bus and sent down after the 26 passengers killed them on the spot in a grim summary execution. After this latest massacre of ethnic Hazaras people around the world has decided to launch October 1 ˚ for a demonstration to protest against this genocide and against the indifference and silence of the international community. The main cities where protests are taking place in Oslo - Norway, Melbourne - Australia, Sydney - Australia, London - England, United States, Karachi - Pakistan, Islamabad - Pakistan Toronto - Canada, Rome. The Hazaras, like the Jews during the Second World War, have suffered mass killings in different historical periods, so now you can find in every corner of the world to seek asylum and protection due to their systematic genocide. Many Afghan refugees residing in Italy are ethnic Hazaras, they too are meeting in Rome on October 1 in Republic Square (in front of UN headquarters) to say stop the massacre that is taking place and ask to ' UN and EU to intervene to stop the "VIOLATION OF HUMAN RIGHTS" and "systematic genocide" of the Hazaras in Pakistan and Afghanistan,
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Italian member of European parliament in European parliament Rita Borsellino:
I express my personal sympathy to the people of Hazara ethnicity, victim of a massacre that is taking place while the world witnessing the indifference and silence. Before the numbers of killings of these people and the inAertia of governments to stop this genocide forgotten, it is necessary for the immediate intervention of the European Community and the UN because it would put an end to this perpetual violation of human rights against the Hazaras in Pakistan and Afghanistan. The record gives us continuously executed by the Taliban against those considered infidels because of religious Shiite. All this must be stopped before it turns into another Holocaust. Many Afghan refugees living in Italy are ethnic Hazaras, and both will be Saturday, Oct. 1 in the square in Rome to say no to genocide, I will be with them virtually to support their demands and to insist on an intervention by the bodies of international community can not wait any longer. "
More than 500 people are ethnic Hazaras killed in Pakistan in recent months. The members of the Pakistani Taliban terrorist group "Lashkar-e-Jhangvi" claimed responsibility for killing each claiming that the massacre did not end until the last "infidel" will not be exterminated. On Tuesday, the Taliban stopped a bus and sent down after the 26 passengers killed them on the spot in a grim summary execution. After this latest massacre of ethnic Hazaras people around the world has decided to launch October 1 ˚ for a demonstration to protest against this genocide and against the indifference and silence of the international community. The main cities where protests are taking place in Oslo - Norway, Melbourne - Australia, Sydney - Australia, London - England, United States, Karachi - Pakistan, Islamabad - Pakistan Toronto - Canada, Rome. The Hazaras, like the Jews during the Second World War, have suffered mass killings in different historical periods, so now you can find in every corner of the world to seek asylum and protection due to their systematic genocide. Many Afghan refugees residing in Italy are ethnic Hazaras, they too are meeting in Rome on October 1 in Republic Square (in front of UN headquarters) to say stop the massacre that is taking place and ask to ' UN and EU to intervene to stop the "VIOLATION OF HUMAN RIGHTS" and "systematic genocide" of the Hazaras in Pakistan and Afghanistan,
Chakwal Imambargah Pakistan Bomb Blast - Suicide bombing 22 Martyred - April 5 2009 - Urdu
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Chakwal Imambargah Pakistan - Suicide bombing 22 Martyred - Urdu Apil 5 2009
CHAKWAL The latest information confirmed 22 dead and 200 injured in the Imambagah...
Support www.shaheedfoundation.org
Chakwal Imambargah Pakistan - Suicide bombing 22 Martyred - Urdu Apil 5 2009
CHAKWAL The latest information confirmed 22 dead and 200 injured in the Imambagah suicide bombing here. According to initial information the suicide bomber blew himself up during an annual Majlis Aza being held at the Sarpak Mohalla Imambargah in the vicinity of City police station here. Some 2000 to 2500 faithful were attending the Majlis when the blast occurred tearing away the bodies of the faithful into pieces. Relief operations have started while the dead and the injured are being shifted to the District Headquarter Hospital. Ambulances have been sent from Jhelum and Rawalpindi. Police high officials and the DCO have arrived at the site of incident and supervising the relief work.
Heavy contingents of police have besieged the area and collecting evidences from the site of incident. Police mobiles including several vehicles were also damaged in the blast.
Meanwhile some sources told that the blast was carried by detonating a bomb planted on the parked motorcycle near Imambargah.
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Support www.shaheedfoundation.org
Chakwal Imambargah Pakistan - Suicide bombing 22 Martyred - Urdu Apil 5 2009
CHAKWAL The latest information confirmed 22 dead and 200 injured in the Imambagah suicide bombing here. According to initial information the suicide bomber blew himself up during an annual Majlis Aza being held at the Sarpak Mohalla Imambargah in the vicinity of City police station here. Some 2000 to 2500 faithful were attending the Majlis when the blast occurred tearing away the bodies of the faithful into pieces. Relief operations have started while the dead and the injured are being shifted to the District Headquarter Hospital. Ambulances have been sent from Jhelum and Rawalpindi. Police high officials and the DCO have arrived at the site of incident and supervising the relief work.
Heavy contingents of police have besieged the area and collecting evidences from the site of incident. Police mobiles including several vehicles were also damaged in the blast.
Meanwhile some sources told that the blast was carried by detonating a bomb planted on the parked motorcycle near Imambargah.
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[19 Jan 2014] Iran to hand international bodies evidence on Takfiri backers role in violence - English
Iran says it will hand international bodies clear and convincing evidence on the role of the supporters of Takfiri groups in the crimes committed in Iraq, Yemen, Lebanon, Syria and elsewhere....
Iran says it will hand international bodies clear and convincing evidence on the role of the supporters of Takfiri groups in the crimes committed in Iraq, Yemen, Lebanon, Syria and elsewhere.
Foreign Minister Mohammad Javad Zarif posted the comment on his Facebook page, in reaction to the assassination of Iranian diplomat Abolqasem Assadi in the Yemeni capital of Sana\'a. Zarif said that a small group is backing such dangerous moves and fueling clashes in the region and beyond. The top diplomat added that Iran is ready for an international campaign against extremism and sectarianism. Zarif said he delivered that message to top officials in Lebanon, Iraq, Jordan, Syria and Russia during his recent tour of the region.
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Iran says it will hand international bodies clear and convincing evidence on the role of the supporters of Takfiri groups in the crimes committed in Iraq, Yemen, Lebanon, Syria and elsewhere.
Foreign Minister Mohammad Javad Zarif posted the comment on his Facebook page, in reaction to the assassination of Iranian diplomat Abolqasem Assadi in the Yemeni capital of Sana\'a. Zarif said that a small group is backing such dangerous moves and fueling clashes in the region and beyond. The top diplomat added that Iran is ready for an international campaign against extremism and sectarianism. Zarif said he delivered that message to top officials in Lebanon, Iraq, Jordan, Syria and Russia during his recent tour of the region.
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