7:14
|
[164] Hadith Explanation by Imam Khamenei | The 8 Qualities of a Believer | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Ja\\\'far al-Sadiq (A) where his eminence speaks about the 8 qualities of a believer.
But what are the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Ja\\\'far al-Sadiq (A) where his eminence speaks about the 8 qualities of a believer.
But what are the 8 qualities that are preferable for a believer to have?
And how should one behave in times of distress?
Furthermore, is it permissible to oppress one\\\'s enemy?
And is it permissible to commit injustice if it is for the sake of one\\\'s friends?
Finally, what is the true meaning of patience?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Ja\\\'far al-Sadiq (A) where his eminence speaks about the 8 qualities of a believer.
But what are the 8 qualities that are preferable for a believer to have?
And how should one behave in times of distress?
Furthermore, is it permissible to oppress one\\\'s enemy?
And is it permissible to commit injustice if it is for the sake of one\\\'s friends?
Finally, what is the true meaning of patience?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
5:33
|
[230] Hadith Explanation by Imam Khamenei | What You Should Feed Your Family | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us about, \\\"What You Should Feed Your Family\\\".
What is one of the attributes of a Mo\\\'min and a believer?
And what kind of food should the believer provide for their family?
And at times, what is the relationship between that which we imagine to be a Mo\\\'min and what truly is a Mo\\\'min?
When defining a Mo\\\'min, in what aspects of one\\\'s life must one be a Mo\\\'min?
And what does it mean when it is said that a person is a Mo\\\'min, but they are worse than Shimr?
What is an attribute of a Munafiq, a hypocrite?
And is the meaning of the words Munafiq in the context of the tradition at hand, the same as that which is found in the holy Qur\\\'an?
Finally, is all this advice limited to the just the father or the husband in the family, or is the mother and wife also included?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) says to the believers and the Mo\\\'mineen to be careful of \\\"What You Should Feed Your Family\\\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us about, \\\"What You Should Feed Your Family\\\".
What is one of the attributes of a Mo\\\'min and a believer?
And what kind of food should the believer provide for their family?
And at times, what is the relationship between that which we imagine to be a Mo\\\'min and what truly is a Mo\\\'min?
When defining a Mo\\\'min, in what aspects of one\\\'s life must one be a Mo\\\'min?
And what does it mean when it is said that a person is a Mo\\\'min, but they are worse than Shimr?
What is an attribute of a Munafiq, a hypocrite?
And is the meaning of the words Munafiq in the context of the tradition at hand, the same as that which is found in the holy Qur\\\'an?
Finally, is all this advice limited to the just the father or the husband in the family, or is the mother and wife also included?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) says to the believers and the Mo\\\'mineen to be careful of \\\"What You Should Feed Your Family\\\".
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2:38
|
[6] The Gifts from Allah to Those Who Love Him | Ayatollah Misbah-Yazdi | Farsi Sub English
What does Allah endow a human being with when they become a believer, a follower, and ultimately, a lover of Allah?
What are these three gifts which Allah says He gives to his special servants?...
What does Allah endow a human being with when they become a believer, a follower, and ultimately, a lover of Allah?
What are these three gifts which Allah says He gives to his special servants?
Finally, can there be a gift which is greater than all the heavens, and the earth, and all that is between them?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
What does Allah endow a human being with when they become a believer, a follower, and ultimately, a lover of Allah?
What are these three gifts which Allah says He gives to his special servants?
Finally, can there be a gift which is greater than all the heavens, and the earth, and all that is between them?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
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2:23
|
[9] Short Tafsir by Ayatollah Sayyid Ali Khamenei | Thanking Allah In Victories | Farsi Sub English
How are we supposed to act when we get a victory in a battle or we become successful in any situation? Are we supposed to celebrate, chant slogans on the streets, and do merrymaking? What does...
How are we supposed to act when we get a victory in a battle or we become successful in any situation? Are we supposed to celebrate, chant slogans on the streets, and do merrymaking? What does Allah in Quran tell us? Can a believer be over-confident about himself? Can a believer be over-confident about the mercy of Allah?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 110 (al-Nasr), Verse 1-3:
“When the help of Allah comes and the Victory, and you see the people entering into Allah’s religion in multitudes, then glorify [Him] with praises of your Lord and ask Him for forgiveness. Surely, He is ever-accepting of repentance.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
More...
Description:
How are we supposed to act when we get a victory in a battle or we become successful in any situation? Are we supposed to celebrate, chant slogans on the streets, and do merrymaking? What does Allah in Quran tell us? Can a believer be over-confident about himself? Can a believer be over-confident about the mercy of Allah?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 110 (al-Nasr), Verse 1-3:
“When the help of Allah comes and the Victory, and you see the people entering into Allah’s religion in multitudes, then glorify [Him] with praises of your Lord and ask Him for forgiveness. Surely, He is ever-accepting of repentance.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
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70:04
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** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
2:38
|
*EXCLUSIVE* We Are The Nation Of Imam Husayn (A) | Farsi Sub English
A beautiful clip that will energize any believer out there to renew the pledge of allegiance with Imam Husayn (A).
The clip includes a special soundbite of Martyr Qasem Soleimani. Our...
A beautiful clip that will energize any believer out there to renew the pledge of allegiance with Imam Husayn (A).
The clip includes a special soundbite of Martyr Qasem Soleimani. Our enemy must recognize us:
~ We are the Nation Of Martyrdom
~ We are the Nation Of Imam Husayn (A)
#LabbaykaYaHusayn #MustWatch
More...
Description:
A beautiful clip that will energize any believer out there to renew the pledge of allegiance with Imam Husayn (A).
The clip includes a special soundbite of Martyr Qasem Soleimani. Our enemy must recognize us:
~ We are the Nation Of Martyrdom
~ We are the Nation Of Imam Husayn (A)
#LabbaykaYaHusayn #MustWatch
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1:21
|
10 Signs of a Mo'min | One Minute Wisdom | English
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And how many of those 10 signs do you have?
In this...
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And how many of those 10 signs do you have?
In this One Minute Wisdom, Sayyid Shahryar uses the wise and immaculate words of the holy Prophet Muhammad (S) to shed a little light on the 10 signs of a Mo\'min and what we need to do if we want to be a Mo\'min.
So Go Ahead And Get Started, For The Sake of Allah!
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Muslims #Shia #Islam #Quran #AhulBayt #IslamicQuotes #Akhlaq #Ethics #Morality #Truth #Justice #TheHolyProphet #ProphetMuhammad #Momin #Believer #Muhammad #MessengerOfAllah #TheAwaitedOne #Savior #Mahdi #JihadeTabyiin #Media #SoftWar #Resistance #IslamicAwareness
More...
Description:
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And how many of those 10 signs do you have?
In this One Minute Wisdom, Sayyid Shahryar uses the wise and immaculate words of the holy Prophet Muhammad (S) to shed a little light on the 10 signs of a Mo\'min and what we need to do if we want to be a Mo\'min.
So Go Ahead And Get Started, For The Sake of Allah!
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Muslims #Shia #Islam #Quran #AhulBayt #IslamicQuotes #Akhlaq #Ethics #Morality #Truth #Justice #TheHolyProphet #ProphetMuhammad #Momin #Believer #Muhammad #MessengerOfAllah #TheAwaitedOne #Savior #Mahdi #JihadeTabyiin #Media #SoftWar #Resistance #IslamicAwareness
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43:26
|
2 | The Aṣḥãb of ‘Alī | Salmān Al-Farsi - Maulana Syed Muhammad Rizvi | English
- Levels of Imaan of a believer
- Where does Ali stand, relative to levels of imaan?
- Narrating the event of the seige of Medina, Salman\'s role in the battle, and the Qur\'anic ayat surrounding...
- Levels of Imaan of a believer
- Where does Ali stand, relative to levels of imaan?
- Narrating the event of the seige of Medina, Salman\'s role in the battle, and the Qur\'anic ayat surrounding it
- The interactions between levels of Imān and ‘Amal, as shown by the events of Ali in battle during Khandaq
- The importance of pure intention behind your actions
- Salmans quest for truth, and his journey towards the Prophet
- The similarities of his life compared to Ali, and his goal of living up to Ali\'s level of imaan
20th Night Laylatul Qadr Majlis
Date: April 21st, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
More...
Description:
- Levels of Imaan of a believer
- Where does Ali stand, relative to levels of imaan?
- Narrating the event of the seige of Medina, Salman\'s role in the battle, and the Qur\'anic ayat surrounding it
- The interactions between levels of Imān and ‘Amal, as shown by the events of Ali in battle during Khandaq
- The importance of pure intention behind your actions
- Salmans quest for truth, and his journey towards the Prophet
- The similarities of his life compared to Ali, and his goal of living up to Ali\'s level of imaan
20th Night Laylatul Qadr Majlis
Date: April 21st, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
1:13
|
3 Deeds Loved by Allah | One Minute Wisdom | English
Don\\\'t you all just love doing good deeds for the sake of Allah and abstaining from disobeying Allah, for the sake of Allah.
But have you ever wondered what are the deeds that Allah really...
Don\\\'t you all just love doing good deeds for the sake of Allah and abstaining from disobeying Allah, for the sake of Allah.
But have you ever wondered what are the deeds that Allah really loves us to do?
And how does one make a Muslim believer happy?
Sayyid Shahryar uses the wise and eloquent words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A) to talk about the \\\"3 Deeds Loved by Allah\\\".
Hey, these deeds are much easier than you think.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Love
More...
Description:
Don\\\'t you all just love doing good deeds for the sake of Allah and abstaining from disobeying Allah, for the sake of Allah.
But have you ever wondered what are the deeds that Allah really loves us to do?
And how does one make a Muslim believer happy?
Sayyid Shahryar uses the wise and eloquent words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A) to talk about the \\\"3 Deeds Loved by Allah\\\".
Hey, these deeds are much easier than you think.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Love
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10:34
|
3:20
|
2:04
|
[10] Short Tafsir by Ayatollah Sayyid Ali Khamenei | When The Enemy Attacks | Farsi Sub English
How should a believer act when they are faced with the attacks of the enemy? Should we run for our lives as fast as we can? Or should we hide and cower out of fear of the enemy\\\\\\\'s attacks?...
How should a believer act when they are faced with the attacks of the enemy? Should we run for our lives as fast as we can? Or should we hide and cower out of fear of the enemy\\\\\\\'s attacks?
Did the believers in the age of the holy Prophet Muhammad (S) expect the enemies of Islam to be satisfied with the call of Islam, and likewise did the Islamic Revolution really expect the materialistic global powers to sit quickly and watch the show?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 33 (al-Ahzab), Verse 22:
“And when the Mo’mineen (the believers) saw the Confederates they said this is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth; and it only added to their faith and their submission [to Allah].”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
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How should a believer act when they are faced with the attacks of the enemy? Should we run for our lives as fast as we can? Or should we hide and cower out of fear of the enemy\\\\\\\'s attacks?
Did the believers in the age of the holy Prophet Muhammad (S) expect the enemies of Islam to be satisfied with the call of Islam, and likewise did the Islamic Revolution really expect the materialistic global powers to sit quickly and watch the show?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 33 (al-Ahzab), Verse 22:
“And when the Mo’mineen (the believers) saw the Confederates they said this is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth; and it only added to their faith and their submission [to Allah].”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
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1:04
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[13/40] Hadith Series of Imam Al-Husain (as) - English
[13/40] Hadith Series of Imam Al-Husain (as)
\\\"Beware of that which you have to apologize for, because a believer (mo’min) does not do wrong and [thus] does not...
[13/40] Hadith Series of Imam Al-Husain (as)
\\\"Beware of that which you have to apologize for, because a believer (mo’min) does not do wrong and [thus] does not apologize, whereas a hypocrite wrongs and apologizes every day.\\\"
\\\'Islamic Pulse\\\' presents a series of 40 traditions from Imam Al-Husain (as). Each hadith video will be uploaded everyday till Arba\\\'een. IA.
Duration = 0:56
Subscribe to our profiles for the next hadith.
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[13/40] Hadith Series of Imam Al-Husain (as)
\\\"Beware of that which you have to apologize for, because a believer (mo’min) does not do wrong and [thus] does not apologize, whereas a hypocrite wrongs and apologizes every day.\\\"
\\\'Islamic Pulse\\\' presents a series of 40 traditions from Imam Al-Husain (as). Each hadith video will be uploaded everyday till Arba\\\'een. IA.
Duration = 0:56
Subscribe to our profiles for the next hadith.
Shiatv.net/user/IslamicPulse
Fb.com/IslamicPulse
Telegram.me/IslamicPulse
2:25
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11:59
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[145] Hadith Explanation by Imam Khamenei | The Fear Of Imam Ali (A) | Farsi Sub English
Ayatollah Khamenei narrates and elaborates on a beautiful hadith of Amir al-mo\\\'mineen Imam Ali (A) where he highlights the fear he has regarding the Muslim Ummah. Every believer and...
Ayatollah Khamenei narrates and elaborates on a beautiful hadith of Amir al-mo\\\'mineen Imam Ali (A) where he highlights the fear he has regarding the Muslim Ummah. Every believer and every Muslim at large should ponder, introspect and reflect after watching this.
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Ayatollah Khamenei narrates and elaborates on a beautiful hadith of Amir al-mo\\\'mineen Imam Ali (A) where he highlights the fear he has regarding the Muslim Ummah. Every believer and every Muslim at large should ponder, introspect and reflect after watching this.
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4:35
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5:57
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[167] Hadith Explanation by Imam Khamenei | A Believer\'s 4 Qualities | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), who narrates from his father, the 5th divinely...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), who narrates from his father, the 5th divinely appointed Imam, Imam Muhammad al-Baqir (A), where his eminence Imam al-Baqir speaks about \\\"A Believer\\\'s 4 Qualities\\\".
Yet, what are these four qualities that a believer must have?
And if a believer has these four qualities, what is its result?
And are these mere individual issues or are they societal issues?
Moreover, is it enough to merely speak about these qualities or is there more to it?
Finally, what is the modern meaning when it is said that we must not be overly strict with those whom we own?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of Imam Muhammad ibne Ali al-Baqir (A).
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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), who narrates from his father, the 5th divinely appointed Imam, Imam Muhammad al-Baqir (A), where his eminence Imam al-Baqir speaks about \\\"A Believer\\\'s 4 Qualities\\\".
Yet, what are these four qualities that a believer must have?
And if a believer has these four qualities, what is its result?
And are these mere individual issues or are they societal issues?
Moreover, is it enough to merely speak about these qualities or is there more to it?
Finally, what is the modern meaning when it is said that we must not be overly strict with those whom we own?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of Imam Muhammad ibne Ali al-Baqir (A).
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7:10
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[169] Hadith Explanation by Imam Khamenei | 5 Words from Imam Ali (A) | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Commander of the Believers, Imam Ali ibne Abi Talib (A), where his eminence speaks about 5 words that...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Commander of the Believers, Imam Ali ibne Abi Talib (A), where his eminence speaks about 5 words that everyone must learn.
What are those 5 words?
And what is the value of those 5 words?
What is behind the cause and effect phenomenon witnessed in nature?
And according to the holy Qur\\\'an, why does calamity befall a person?
Finally, what should one do if they don\\\'t know something?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Commander of the Believers, Imam Ali ibne Abi Talib (A).
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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Commander of the Believers, Imam Ali ibne Abi Talib (A), where his eminence speaks about 5 words that everyone must learn.
What are those 5 words?
And what is the value of those 5 words?
What is behind the cause and effect phenomenon witnessed in nature?
And according to the holy Qur\\\'an, why does calamity befall a person?
Finally, what should one do if they don\\\'t know something?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Commander of the Believers, Imam Ali ibne Abi Talib (A).
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6:19
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[178] Hadith Explanation by Imam Khamenei | 4 Traits to Complete Your Faith | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
What are the four traits that complete the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
What are the four traits that complete the Eman, the faith, of a believer?
And what is the relationship between the heart of a believer and their good actions?
Are good morals and good behavior limited to just the public sphere?
Finally, what does it mean to withhold the excess in what we say?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
What are the four traits that complete the Eman, the faith, of a believer?
And what is the relationship between the heart of a believer and their good actions?
Are good morals and good behavior limited to just the public sphere?
Finally, what does it mean to withhold the excess in what we say?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
3:46
|
[194] Hadith Explanation by Imam Khamenei | How To Advise Other Believers | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the 2nd divinely appointed Imam, Imam Hasan ibn Ali (A), where his eminence (A) speaks about how to...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the 2nd divinely appointed Imam, Imam Hasan ibn Ali (A), where his eminence (A) speaks about how to \\\\\\\"Advise Other Believers\\\\\\\".
In what situations must one advise their brother secretly?
And in what situations must one advise their brother openly?
What happens if one should advise their brother secretly, but does it openly?
And does simply saying something have an effect on others?
And finally, what is an instance of moral and ethical Jihad?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 2nd divinely appointed Imam, Imam Hasan ibn Ali (A).
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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the 2nd divinely appointed Imam, Imam Hasan ibn Ali (A), where his eminence (A) speaks about how to \\\\\\\"Advise Other Believers\\\\\\\".
In what situations must one advise their brother secretly?
And in what situations must one advise their brother openly?
What happens if one should advise their brother secretly, but does it openly?
And does simply saying something have an effect on others?
And finally, what is an instance of moral and ethical Jihad?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 2nd divinely appointed Imam, Imam Hasan ibn Ali (A).
35:14
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2:54
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[21] Short Tafsir by Ayatollah Sayyid Ali Khamenei | A Pure Life | Farsi Sub English
What is among the first steps when it comes to the framework and overall strategic plan of the Islamic Revolution?
Are the ideals and ultimate goals of the Islamic Revolution alterable or do...
What is among the first steps when it comes to the framework and overall strategic plan of the Islamic Revolution?
Are the ideals and ultimate goals of the Islamic Revolution alterable or do they forever remain constant?
Finally, is it possible that the \\\\\\\"pure life\\\\\\\", which is referred to in the holy Qur\\\\\\\'an, is one of the ideals of the Islamic Revolution?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 16 (al-Nahl), Verse 97:
“Whoever does righteousness – whether male or female – while they are a believer; We will surely cause them to live a pure life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
More...
Description:
What is among the first steps when it comes to the framework and overall strategic plan of the Islamic Revolution?
Are the ideals and ultimate goals of the Islamic Revolution alterable or do they forever remain constant?
Finally, is it possible that the \\\\\\\"pure life\\\\\\\", which is referred to in the holy Qur\\\\\\\'an, is one of the ideals of the Islamic Revolution?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 16 (al-Nahl), Verse 97:
“Whoever does righteousness – whether male or female – while they are a believer; We will surely cause them to live a pure life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
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3:25
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34:06
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[3] Imam Ali Responds to Mu'awiyah's Taunts | Sheikh Azhar Nasser | English
Letter 28: In reply to Mu\'awiyah, and it is one ot his most elegant writings
ومن كتاب له (عليه السلام(
إلى معاوية جواباً
وهو من محاسن...
Letter 28: In reply to Mu\'awiyah, and it is one ot his most elegant writings
ومن كتاب له (عليه السلام(
إلى معاوية جواباً
وهو من محاسن الكتب.
Now, your letter has reached me wherein you recall that Allah chose Muhammad (S) for His religion and helped him through those companions who helped him. Strange things about you have remained concealed (by the irony of fate) from us, since you have started telling us of Allah\'s trials for us and His bounties to us through our Prophet. In this matter, you are like the person who carries dates to Hajar, or who challenges his own master to a duel in archery.
أَمَّا بَعْدُ، فَقَدْ أَتَانِي كِتَابُكَ تَذْكُرُ [فِيهِ] اصْطِفَاءَ اللهِ تعالى مُحَمَّداً(صلى الله عليه وآله) لِدِينِهِ، وَتَأْيِيدَهُ إِيَّاهُ بِمَنْ أَيَّدَهُ مِنْ أَصْحَابِهِ، فَلَقَدْ خَبَّأَ لَنَا الدَّهْرُ مِنْكَ عَجَباً، إِذْ طَفِقْتَ تُخْبِرُنَا بِبَلاَءِ اللهِ عِنْدَنَا، وَنِعْمَتِهِ عَلَيْنَا فِي نَبِيِّنَا، فَكُنْتَ فِي ذلكِ كَنَاقِلِ الَّتمْرِ إِلَى هَجَرَ، أَوْ دَاعِي مُسَدِّدِهِ إِلَى النِّضَالِ
You think that so - and- so are the most distinguished persons in Islam. You have said such a thing which if it be true, you have nothing to do with it, but if it be not so, then its defect will not affect you. And what are you to do with the question of who is better and who is worse, or who is the ruler and who is the ruled. What have the freed ones and their sons to do with distinguishing between the first muhajirun and determining their position or defining their ranks. What a pity! the sound of an arrow is being produced by what is not a real arrow, and he against whom the judgement is to be passed is sitting in judgement. O man, why do you not see your own lameness and remain within bounds, and why do not you realize the shortness of your measure and stay back where destiny has placed you. You have no concern with the defeat of the defeated or the victory of the victor.
وَزَعَمْتَ أَنَّ أَفْضَلَ النَّاسِ فِي الاْسْلاَمِ فُلاَنٌ وَفُلاَنٌ، فَذَكَرْتَ أَمْراً إِنْ تَمَّ اعْتَزَلَكَ كُلُّهُ، وَإِنْ نَقَصَ لَمْ يَلْحَقْكَ ثَلْمُهُ، وَمَا أَنْتَ وَالْفَاضِلَ وَالْمَفْضُولَ، وَالسَّائِسَ وَالْمَسُوسَ! وَمَا لِلطُّلَقَاءِ وَأَبْنَاءِ الطُّلَقَاءِ، وَالـتَّمْييزَبَيْنَ الْمُهَاجِرِينَ الاْوَّلِينَ، وَتَرْتِيبَ دَرَجَاتِهِمْ، وَتَعْرِيفَ طَبَقَاتِهِمْ! هَيْهَاتَ لَقَدْ حَنَّ قِدْحٌ لَيْسَ مِنْهَا، وَطَفِقَ يَحْكُمُ فِيهَا مَنْ عَلَيْهِ الْحُكْمُ لَهَا! أَلاَ تَرْبَعُ أَيُّهَا الاْنْسَانُ عَلَى ظَلْعِكَ، وَتَعْرِفُ قُصُورَ ذَرْعِكَ، وَتَتَأَخَّرُ حَيْثُ أَخَّرَكَ الْقَدَرُ! فَمَا عَلَيْكَ غَلَبَةُ الْمَغْلُوبِ، وَلاَ لَكَ ظَفَرُ الظَّافِرِ!
You are wandering in bewilderment and straying from the right path. Do you not realize it? I am not giving you any news: I am just recounting Allah\'s bounty, namely that a number of people from among the muhajirun (immigrants from Mecca) and ansar (helpers) fell as martyrs in the way of Allah the Sublime, and that each of them is distinguished (on that account), but when one of us secured martyrdom he was named the Chief of all martyrs, and the Messenger of Allah (S) gave him the peculiar honour of saying seventy takbir (Allahu Akbar) during his funeral prayer.
Do you not know that a number of people lost their hands in the way of Allah, and that everyone is distinguished (on that account), but when the same thing occurred to one of us he was given the name \"the flier in Paradise\"; and \"the two winged\". If Allah had not forbidden self-praise, the writer would have mentioned numerous distinctions which the believer knows full well and which the ears of hearers do not wish to forget.
وَإِنَّكَ لَذَهّابٌ فِي التِّيهِ، رَوَّاغٌ عَنِ الْقَصْدِ. أَلاَ تَرَى ـ غَيْرَ مُخْبِر لَكَ، لكِنْ بِنِعْمَةِ اللهِ أُحَدِّثُ ـ أَنَّ قَوْماً اسْتُشْهِدُوا في سَبِيلِ اللهِ مِنَ الْمُهاجِرينَ،لِكُلٍّ فَضْلٌ، حَتَّى إِذَا اسْتُشْهِدَ شَهِيدُنَا قِيلَ: سَيِّدُ الشُّهَدَاءِ، وَخَصَّهُ رَسُولُ اللهِ (صلى الله عليه وآله) بِسَبْعِينَ تَكْبِيرَةً عِنْدَ صَلاَتِهِ عَلَيْهِ! أَوَلاَ تَرَى أَنَّ قَوْماً قُطِّعَتْ أَيْديِهِمْ فِي سَبِيلِ اللهِ ـ وَلِكُلّ فَضْلٌ ـ حَتَّى إذَا فُعِلَ بِوَاحِدِنَا كمَا فُعِلَ بِوَاحِدِهِمْ، قِيلَ: الطَّيَّارُ فِي الْجَنَّةِ وَذُوالْجَنَاحَيْنِ! وَلَوْ لاَ مَا نَهَى اللهُ عَنْهُ مِنْ تَزْكِيَةِ الْمَرْءِ نَفْسَهُ، لَذَكَرَ ذَاكِرٌ فَضَائِلَ جَمَّةً، تَعْرِفُهَا قُلُوبُ الْمُؤْمِنِينَ، وَلاَ تَمُجُّهَا آذَانُ السَّامِعِينَ.
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Description:
Letter 28: In reply to Mu\'awiyah, and it is one ot his most elegant writings
ومن كتاب له (عليه السلام(
إلى معاوية جواباً
وهو من محاسن الكتب.
Now, your letter has reached me wherein you recall that Allah chose Muhammad (S) for His religion and helped him through those companions who helped him. Strange things about you have remained concealed (by the irony of fate) from us, since you have started telling us of Allah\'s trials for us and His bounties to us through our Prophet. In this matter, you are like the person who carries dates to Hajar, or who challenges his own master to a duel in archery.
أَمَّا بَعْدُ، فَقَدْ أَتَانِي كِتَابُكَ تَذْكُرُ [فِيهِ] اصْطِفَاءَ اللهِ تعالى مُحَمَّداً(صلى الله عليه وآله) لِدِينِهِ، وَتَأْيِيدَهُ إِيَّاهُ بِمَنْ أَيَّدَهُ مِنْ أَصْحَابِهِ، فَلَقَدْ خَبَّأَ لَنَا الدَّهْرُ مِنْكَ عَجَباً، إِذْ طَفِقْتَ تُخْبِرُنَا بِبَلاَءِ اللهِ عِنْدَنَا، وَنِعْمَتِهِ عَلَيْنَا فِي نَبِيِّنَا، فَكُنْتَ فِي ذلكِ كَنَاقِلِ الَّتمْرِ إِلَى هَجَرَ، أَوْ دَاعِي مُسَدِّدِهِ إِلَى النِّضَالِ
You think that so - and- so are the most distinguished persons in Islam. You have said such a thing which if it be true, you have nothing to do with it, but if it be not so, then its defect will not affect you. And what are you to do with the question of who is better and who is worse, or who is the ruler and who is the ruled. What have the freed ones and their sons to do with distinguishing between the first muhajirun and determining their position or defining their ranks. What a pity! the sound of an arrow is being produced by what is not a real arrow, and he against whom the judgement is to be passed is sitting in judgement. O man, why do you not see your own lameness and remain within bounds, and why do not you realize the shortness of your measure and stay back where destiny has placed you. You have no concern with the defeat of the defeated or the victory of the victor.
وَزَعَمْتَ أَنَّ أَفْضَلَ النَّاسِ فِي الاْسْلاَمِ فُلاَنٌ وَفُلاَنٌ، فَذَكَرْتَ أَمْراً إِنْ تَمَّ اعْتَزَلَكَ كُلُّهُ، وَإِنْ نَقَصَ لَمْ يَلْحَقْكَ ثَلْمُهُ، وَمَا أَنْتَ وَالْفَاضِلَ وَالْمَفْضُولَ، وَالسَّائِسَ وَالْمَسُوسَ! وَمَا لِلطُّلَقَاءِ وَأَبْنَاءِ الطُّلَقَاءِ، وَالـتَّمْييزَبَيْنَ الْمُهَاجِرِينَ الاْوَّلِينَ، وَتَرْتِيبَ دَرَجَاتِهِمْ، وَتَعْرِيفَ طَبَقَاتِهِمْ! هَيْهَاتَ لَقَدْ حَنَّ قِدْحٌ لَيْسَ مِنْهَا، وَطَفِقَ يَحْكُمُ فِيهَا مَنْ عَلَيْهِ الْحُكْمُ لَهَا! أَلاَ تَرْبَعُ أَيُّهَا الاْنْسَانُ عَلَى ظَلْعِكَ، وَتَعْرِفُ قُصُورَ ذَرْعِكَ، وَتَتَأَخَّرُ حَيْثُ أَخَّرَكَ الْقَدَرُ! فَمَا عَلَيْكَ غَلَبَةُ الْمَغْلُوبِ، وَلاَ لَكَ ظَفَرُ الظَّافِرِ!
You are wandering in bewilderment and straying from the right path. Do you not realize it? I am not giving you any news: I am just recounting Allah\'s bounty, namely that a number of people from among the muhajirun (immigrants from Mecca) and ansar (helpers) fell as martyrs in the way of Allah the Sublime, and that each of them is distinguished (on that account), but when one of us secured martyrdom he was named the Chief of all martyrs, and the Messenger of Allah (S) gave him the peculiar honour of saying seventy takbir (Allahu Akbar) during his funeral prayer.
Do you not know that a number of people lost their hands in the way of Allah, and that everyone is distinguished (on that account), but when the same thing occurred to one of us he was given the name \"the flier in Paradise\"; and \"the two winged\". If Allah had not forbidden self-praise, the writer would have mentioned numerous distinctions which the believer knows full well and which the ears of hearers do not wish to forget.
وَإِنَّكَ لَذَهّابٌ فِي التِّيهِ، رَوَّاغٌ عَنِ الْقَصْدِ. أَلاَ تَرَى ـ غَيْرَ مُخْبِر لَكَ، لكِنْ بِنِعْمَةِ اللهِ أُحَدِّثُ ـ أَنَّ قَوْماً اسْتُشْهِدُوا في سَبِيلِ اللهِ مِنَ الْمُهاجِرينَ،لِكُلٍّ فَضْلٌ، حَتَّى إِذَا اسْتُشْهِدَ شَهِيدُنَا قِيلَ: سَيِّدُ الشُّهَدَاءِ، وَخَصَّهُ رَسُولُ اللهِ (صلى الله عليه وآله) بِسَبْعِينَ تَكْبِيرَةً عِنْدَ صَلاَتِهِ عَلَيْهِ! أَوَلاَ تَرَى أَنَّ قَوْماً قُطِّعَتْ أَيْديِهِمْ فِي سَبِيلِ اللهِ ـ وَلِكُلّ فَضْلٌ ـ حَتَّى إذَا فُعِلَ بِوَاحِدِنَا كمَا فُعِلَ بِوَاحِدِهِمْ، قِيلَ: الطَّيَّارُ فِي الْجَنَّةِ وَذُوالْجَنَاحَيْنِ! وَلَوْ لاَ مَا نَهَى اللهُ عَنْهُ مِنْ تَزْكِيَةِ الْمَرْءِ نَفْسَهُ، لَذَكَرَ ذَاكِرٌ فَضَائِلَ جَمَّةً، تَعْرِفُهَا قُلُوبُ الْمُؤْمِنِينَ، وَلاَ تَمُجُّهَا آذَانُ السَّامِعِينَ.
3:37
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[48] How to Know if Allah Loves You? | Ayatollah Misbah-Yazdi | Farsi Sub English
In the words of Imam Ali (A), what should one do if they want to know their status in front of Allah?
What is a practical test to find out how much we truly love Allah?
And what is a...
In the words of Imam Ali (A), what should one do if they want to know their status in front of Allah?
What is a practical test to find out how much we truly love Allah?
And what is a way in which we can increase our love for Allah?
What does Imam Sadiq (A) say about the heart of a believer?
Finally, what is the condition of one who truly has the love of Allah in their heart?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
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Description:
In the words of Imam Ali (A), what should one do if they want to know their status in front of Allah?
What is a practical test to find out how much we truly love Allah?
And what is a way in which we can increase our love for Allah?
What does Imam Sadiq (A) say about the heart of a believer?
Finally, what is the condition of one who truly has the love of Allah in their heart?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
3:24
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[90] Hadith Explanation by Imam Khamenei | Slander & Secrets | Farsi Sub English
[90] Hadith Explanation by Imam Khamenei | Slander & Secrets
Ayatollah Khamenei recites and explains a hadith of Imam Ali (A) which highlights the importance of avoiding getting...
[90] Hadith Explanation by Imam Khamenei | Slander & Secrets
Ayatollah Khamenei recites and explains a hadith of Imam Ali (A) which highlights the importance of avoiding getting ourselves in situations where others may get an opportunity to slander us. Similarly, a believer should be very careful when it comes to sharing secrets.
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Description:
[90] Hadith Explanation by Imam Khamenei | Slander & Secrets
Ayatollah Khamenei recites and explains a hadith of Imam Ali (A) which highlights the importance of avoiding getting ourselves in situations where others may get an opportunity to slander us. Similarly, a believer should be very careful when it comes to sharing secrets.
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4:29
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[92] Hadith Explanation by Imam Khamenei | The Good of This World | Farsi Sub English
[92] Hadith Explanation by Imam Khamenei | The Good of This World
Ayatollah Khamenei explains a hadith of Imam Ali (A) in which he brings to our attention the reality of good in this...
[92] Hadith Explanation by Imam Khamenei | The Good of This World
Ayatollah Khamenei explains a hadith of Imam Ali (A) in which he brings to our attention the reality of good in this world. This talk will answer many questions that pop up in our heads regarding the reward for the good deeds of a non-believer, for instance. Islam does not only preach doing the right thing; instead, it preaches doing the right thing for the right reasons...
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Description:
[92] Hadith Explanation by Imam Khamenei | The Good of This World
Ayatollah Khamenei explains a hadith of Imam Ali (A) in which he brings to our attention the reality of good in this world. This talk will answer many questions that pop up in our heads regarding the reward for the good deeds of a non-believer, for instance. Islam does not only preach doing the right thing; instead, it preaches doing the right thing for the right reasons...
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hadith,
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