3:03
|
How to speak like an ARAB | Series Intro | English Arabic
In this lesson, I am introducing the concept of learning pronunciation in any language and the tools needed to start practicing and working in the right direction.
This lesson is the first of...
In this lesson, I am introducing the concept of learning pronunciation in any language and the tools needed to start practicing and working in the right direction.
This lesson is the first of many explaining in detail how you should pronounce each sound in Arabic like a real Arab. If you are learning to read Quran and do Tajeweed, this is the first step to do so.
Keep Learning, Stay motivated and Good Luck.
More...
Description:
In this lesson, I am introducing the concept of learning pronunciation in any language and the tools needed to start practicing and working in the right direction.
This lesson is the first of many explaining in detail how you should pronounce each sound in Arabic like a real Arab. If you are learning to read Quran and do Tajeweed, this is the first step to do so.
Keep Learning, Stay motivated and Good Luck.
3:13
|
I Love The First Day of Ramadhan! | Nasheed | Farsi Sub English
\"Unless a person is in love,
their eyes won\'t sparkle
with tears of joy.\"
\"I have been invited too.
I am a guest and nothing
feels better than this.\"...
\"Unless a person is in love,
their eyes won\'t sparkle
with tears of joy.\"
\"I have been invited too.
I am a guest and nothing
feels better than this.\"
\"Happiness means embracing
the first day of fasting.\"
This and more in this beautiful Nasheed by Muhammad Hussain Poyanfar and a children\'s chorus in honor of the holy month of Ramadhan and how it reminds us all of Imam Husayn (A).
Congratulations to the believers upon the blessed and holy month of Ramadhan.
More...
Description:
\"Unless a person is in love,
their eyes won\'t sparkle
with tears of joy.\"
\"I have been invited too.
I am a guest and nothing
feels better than this.\"
\"Happiness means embracing
the first day of fasting.\"
This and more in this beautiful Nasheed by Muhammad Hussain Poyanfar and a children\'s chorus in honor of the holy month of Ramadhan and how it reminds us all of Imam Husayn (A).
Congratulations to the believers upon the blessed and holy month of Ramadhan.
4:19
|
O' Allah Hasten the Reappearance! | Latmiyya | Farsi Sub English
\"O’ my master! My heart is deeply troubled, my dear Master,
as I reflect upon my past,\"
\"while I am unaware of my future;
I must be blind to others\' faults and be mindful...
\"O’ my master! My heart is deeply troubled, my dear Master,
as I reflect upon my past,\"
\"while I am unaware of my future;
I must be blind to others\' faults and be mindful of myself!\"
\"I’m afraid of my own sins;
I’m afraid. I’m afraid
that I’ve become shameless.
I’m afraid; I’m afraid!\"
This and more in this soulful Latmiyya by Muhammad Hussain Poyanfar in ode to the Master of Humanity, Imam al-Mahdi (A) - may Allah hasten his reappearance.
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Description:
\"O’ my master! My heart is deeply troubled, my dear Master,
as I reflect upon my past,\"
\"while I am unaware of my future;
I must be blind to others\' faults and be mindful of myself!\"
\"I’m afraid of my own sins;
I’m afraid. I’m afraid
that I’ve become shameless.
I’m afraid; I’m afraid!\"
This and more in this soulful Latmiyya by Muhammad Hussain Poyanfar in ode to the Master of Humanity, Imam al-Mahdi (A) - may Allah hasten his reappearance.
1:14
|
Am I Liable If I Didn't Commit the Crime? | Imam Ali (A) Special | One Minute Wisdom | English
Can you be liable if you haven\'t committed a crime?
And what happens if one agrees to a crime?
And are there other ways of agreeing to a crime that don\'t involve speaking?
And finally,...
Can you be liable if you haven\'t committed a crime?
And what happens if one agrees to a crime?
And are there other ways of agreeing to a crime that don\'t involve speaking?
And finally, what does Imam Ali (A) say about this whole matter?
Well, in this One Minute Wisdom Special, Sayyid Shahryar answers using the immaculate words of the Commander of the Faithful, Imam Ali (A), as we speak about whether or not \"Am I Liable If I Didn\'t Commit the Crime?\"
Our congratulations to the believers, wherever you are, on the auspicious birth anniversary of the 1st divinely appointed Imam, Imam Ali ibn Abi Talib (A).
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #ImamAli #AliIbnAbiTalib #1stImam #IslamicAwareness #Imamate #13thRajab #CommanderOfTheFaithful
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Description:
Can you be liable if you haven\'t committed a crime?
And what happens if one agrees to a crime?
And are there other ways of agreeing to a crime that don\'t involve speaking?
And finally, what does Imam Ali (A) say about this whole matter?
Well, in this One Minute Wisdom Special, Sayyid Shahryar answers using the immaculate words of the Commander of the Faithful, Imam Ali (A), as we speak about whether or not \"Am I Liable If I Didn\'t Commit the Crime?\"
Our congratulations to the believers, wherever you are, on the auspicious birth anniversary of the 1st divinely appointed Imam, Imam Ali ibn Abi Talib (A).
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #ImamAli #AliIbnAbiTalib #1stImam #IslamicAwareness #Imamate #13thRajab #CommanderOfTheFaithful
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believers,
4:04
|
We Are The Opponents of the Zionists! | حریفت منم | Nasheed | Farsi Sub English
\"Whatever is in front of us;
we’re the generation of Light!\"
\"Say it in front of the eyes
of the oppressor;
We are near the reappearance!\'”
\"Let’s finish it...
\"Whatever is in front of us;
we’re the generation of Light!\"
\"Say it in front of the eyes
of the oppressor;
We are near the reappearance!\'”
\"Let’s finish it and say,
\'O’ Commander!\'”
\"Khaybar Khaybar;
O’ Zionist, I am your opponent!\"
\"Haydar Haydar;
O’ Zionist, I am your opponent!\"
This and more in this powerful Nasheed entitled \"We Are The Opponents of the Zionists\".
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Description:
\"Whatever is in front of us;
we’re the generation of Light!\"
\"Say it in front of the eyes
of the oppressor;
We are near the reappearance!\'”
\"Let’s finish it and say,
\'O’ Commander!\'”
\"Khaybar Khaybar;
O’ Zionist, I am your opponent!\"
\"Haydar Haydar;
O’ Zionist, I am your opponent!\"
This and more in this powerful Nasheed entitled \"We Are The Opponents of the Zionists\".
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5:58
|
We Will Soon Pray In Al-Quds! | Resistance Anthem | Farsi Sub English
\"Your age is towards decline, you’re old now!\"
\"You’re entangled by the tail of a lion in this arena!\"
\"I am your opponent!
I am your opponent!\"...
\"Your age is towards decline, you’re old now!\"
\"You’re entangled by the tail of a lion in this arena!\"
\"I am your opponent!
I am your opponent!\"
\"I am about to go to al-Quds,
my armor is ready.\"
\"O’ the army of the Truth,
in the name of Allah!\"
This and much more in this Resistance Anthem by Abuzar Rouhi and Mustafa Baghbani in ode to the Palestinian Resistance and its global supporters, as we all announce, \"We Will Soon Pray In Al-Quds!\"
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Description:
\"Your age is towards decline, you’re old now!\"
\"You’re entangled by the tail of a lion in this arena!\"
\"I am your opponent!
I am your opponent!\"
\"I am about to go to al-Quds,
my armor is ready.\"
\"O’ the army of the Truth,
in the name of Allah!\"
This and much more in this Resistance Anthem by Abuzar Rouhi and Mustafa Baghbani in ode to the Palestinian Resistance and its global supporters, as we all announce, \"We Will Soon Pray In Al-Quds!\"
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3:24
|
I'm Ashamed of You, O' Husayn! | Latmiyya
\\\"From the depth of my heart,
I am ashamed in front of you;
O’ Husayn (A)!\\\"
\\\"[I seek] forgiveness;
O’ Husayn (A)!\\\"
\\\"I love you...
\\\"From the depth of my heart,
I am ashamed in front of you;
O’ Husayn (A)!\\\"
\\\"[I seek] forgiveness;
O’ Husayn (A)!\\\"
\\\"I love you
without any doubt;
so write on my heart, “I love you,
O\\\' Husayn (A)!\\\"
This and more in this Latmiyya by Abdolreza Helali and Muhammad Hussain Poyanfar in ode to Imam Husayn (A) and the love we all for his eminence.
Our condolences to the believers on the recent Arbaeen of Imam Husayn (A).
More...
Description:
\\\"From the depth of my heart,
I am ashamed in front of you;
O’ Husayn (A)!\\\"
\\\"[I seek] forgiveness;
O’ Husayn (A)!\\\"
\\\"I love you
without any doubt;
so write on my heart, “I love you,
O\\\' Husayn (A)!\\\"
This and more in this Latmiyya by Abdolreza Helali and Muhammad Hussain Poyanfar in ode to Imam Husayn (A) and the love we all for his eminence.
Our condolences to the believers on the recent Arbaeen of Imam Husayn (A).
3:17
|
I Will Die of Grief, O' Husayn (A) | Latmiyya | Farsi Sub English
\"I will cry, I will cry;
I will cry!\"
\"I will wail, I will wail;
I will wail!\"
\"Until when will I be away
from Karbala?\"
\"I am dying of grief,...
\"I will cry, I will cry;
I will cry!\"
\"I will wail, I will wail;
I will wail!\"
\"Until when will I be away
from Karbala?\"
\"I am dying of grief, now.\"
\"I will die of grief
if I don’t come for Arbaeen!\"
This and more in this beautiful Latmiyya by Muhammad Hussain Poyanfar in ode to those who would have loved to go to Karbala on the Day of Arbaeen, but weren\'t able to.
Insha Allah, next year.
Our condolences to the believers on the Arbaeen of Imam Husayn (A).
More...
Description:
\"I will cry, I will cry;
I will cry!\"
\"I will wail, I will wail;
I will wail!\"
\"Until when will I be away
from Karbala?\"
\"I am dying of grief, now.\"
\"I will die of grief
if I don’t come for Arbaeen!\"
This and more in this beautiful Latmiyya by Muhammad Hussain Poyanfar in ode to those who would have loved to go to Karbala on the Day of Arbaeen, but weren\'t able to.
Insha Allah, next year.
Our condolences to the believers on the Arbaeen of Imam Husayn (A).
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4:00
|
I Belong to Husayn (A)! | Latmiyya | Farsi Sub English
\\\"I belong to Husayn (A),
I follow Husayn (A)!\\\"
\\\"I am thankful to Husayn (A),
I am an ardent lover of Husayn (A)!\\\"...
\\\"I belong to Husayn (A),
I follow Husayn (A)!\\\"
\\\"I am thankful to Husayn (A),
I am an ardent lover of Husayn (A)!\\\"
\\\"You are the moon,
you are bright;\\\"
\\\"I am the servant,
you are the commander!\\\"
\\\"The world of Eshq
is right here;\\\"
\\\"everyone’s sustenance
is this very Eshq.\\\"
This and more in this soulful Latmiyya by Majid Banifatemeh in ode to Sayyidush Shuhada Imam al-Husayn (A).
Our condolences to the believers upon the martyrdom anniversary of Imam Husayn (A), his family members, and his companions.
More...
Description:
\\\"I belong to Husayn (A),
I follow Husayn (A)!\\\"
\\\"I am thankful to Husayn (A),
I am an ardent lover of Husayn (A)!\\\"
\\\"You are the moon,
you are bright;\\\"
\\\"I am the servant,
you are the commander!\\\"
\\\"The world of Eshq
is right here;\\\"
\\\"everyone’s sustenance
is this very Eshq.\\\"
This and more in this soulful Latmiyya by Majid Banifatemeh in ode to Sayyidush Shuhada Imam al-Husayn (A).
Our condolences to the believers upon the martyrdom anniversary of Imam Husayn (A), his family members, and his companions.
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,
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Banifatemeh,
Martyrdom,
condolences,
Eshq,
4:25
|
3:40
|
I Will Forever Abide By My Hijab | Nasheed | Farsi Sub English
\"My father constantly tells me,
“May I be sacrificed for you.”\'
\"My mother also says to me,
“May I be sacrificed for you.”\'
\"I am like a jewel
in the heart of...
\"My father constantly tells me,
“May I be sacrificed for you.”\'
\"My mother also says to me,
“May I be sacrificed for you.”\'
\"I am like a jewel
in the heart of this home.\"
\"Now, I promise, here, by myself,
I will forever abide by my Hijab.\"
This and more in this heart-warming Nasheed by the Fitroos Surood Group of Qom, accompanied with an ode to lady Fatima Masooma (A) of Qom.
More...
Description:
\"My father constantly tells me,
“May I be sacrificed for you.”\'
\"My mother also says to me,
“May I be sacrificed for you.”\'
\"I am like a jewel
in the heart of this home.\"
\"Now, I promise, here, by myself,
I will forever abide by my Hijab.\"
This and more in this heart-warming Nasheed by the Fitroos Surood Group of Qom, accompanied with an ode to lady Fatima Masooma (A) of Qom.
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Forever,
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Masooma,
father,
videos,
6:54
|
(12April2023) Ziyārat Amīnullah | Commemorating the Shahadah of Amīrul Mo'minīn Imam Ali (A) | Arabic
Commemorating the Shahadah of Amīrul Mo\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\'s Yearning For Martyrdom...
Commemorating the Shahadah of Amīrul Mo\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Commemorating the Shahadah of Amīrul Mo\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Imam
Ali,
Martyrdom
Anniversary,
4:12
|
(12April2023) Introduction | Sayyid Shahryar Naqvi | Commemorating the Shahadah of Amīrul Mo'minīn Imam Ali (A) | English
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For...
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Description:
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Commemoration,
Shahadah,
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Amīrul
Mo\\\'minīn,
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mominin,
Imam,
Imam
Ali,
Martyrdom
Anniversary,
6:54
|
(12April2023) Qur'an Recitation | Br. Zikrullah | Commemorating the Shahadah of Amīrul Mo'minīn Imam Ali (A) | Arabic
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For...
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Description:
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
1:56
|
(12April2023) Poetry | Sister Fatima | Commemorating the Shahadah of Amīrul Mo'minīn Imam Ali (A) | English
Commemorating the Shahadah of Amīrul Mo\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\'s Yearning For Martyrdom...
Commemorating the Shahadah of Amīrul Mo\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Description:
Commemorating the Shahadah of Amīrul Mo\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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mominin,
Imam,
Imam
Ali,
Martyrdom
Anniversary,
6:17
|
(12April2023) Imam Ali (A)'s Yearning For Martyrdom | Ayatollah Khamenei | Commemorating the Shahadah of Amīrul Mo'minīn Imam Ali (A) | Farsi Sub English
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For...
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Description:
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Imam
Ali,
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Anniversary,
56:34
|
(12April2023) The Loneliness of Imam Ali (A) | Sayyid Muhammad Hashemi | Commemorating the Shahadah of Amīrul Mo'minīn Imam Ali (A) | English
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For...
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Description:
Commemorating the Shahadah of Amīrul Mo\\\'minīn Imam Ali (A) In Qom: 1.Introduction 2.Qur\\\'an Recitation 3.Ziyārat Amīnullah 4.Poetry 5.Imam Ali (A)\\\'s Yearning For Martyrdom 6.The Loneliness of Imam Ali (A) Date: 12 April 2023 www.studentsofqom.org
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Anniversary,
30:35
|
[5] Imam Ali Responds to Mua'wiyah's Threat of War | Sheikh Azhar Nasser | English
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me,...
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)
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You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)
4:22
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This is our last chance | Agha Ali Reza Panahian | Farsi Sub English
A door to Heaven has opened for us
==============================
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A door to Heaven has opened for us
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! That’s it.
There is a very old joke. It may not seem as funny nowadays. A person was told, “If you want money, go to Tehran. It’s all over the place there [meaning it’s easy to make money there].” “Really?!” “Yes.” When he got off the bus, he saw a bill on the ground next to his foot. He thought, “It’s really true that money is all over the place in Tehran. I’ll start collecting from tomorrow. I have come a long distance and I’m tired now.”
The next day, he asked the motel, “Do you have a bag?” “What do you want it for?” “I want to collect money,” he said. “From where?” “They said it’s all over the place!” he replied. “Yesterday when I got off the bus, I saw a bill,” he continued. “You should have picked up that bill! It’s not like that.”
Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? O God, I should repent very much for the times when it occurred to me to come to You, but I told myself I’ll do it later. I thought I will always have these opportunities. It is said that when something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!”
See how the Immaculate Ones talk to God. They have said that when you want to talk to God, imagine that this is your last chance. Think, “Will there be any other opportunities? Will I have such an opportunity again?” We don’t think like this. We think we always have such opportunities! But the Immaculate Imams tell us there aren’t always these opportunities! This is the last chance. It is said, “Appreciate the opportunities you have. They pass by like a cloud passing by.”
It’s like small, scattered clouds that come into the sky for a short time. When you look again, they’re not there anymore. This is how opportunities are. The Commander of the Faithful, Ali (as), has said this and not just any person! He knows the universe better than others. He said that this is how we should look at matters.
One of these opportunities is the Night of Destiny and the month of Ramadan. There are many opportunities that we miss unfortunately. We have been told to read the Jawshan Kabeer Supplication on the Nights of Destiny. A door to Heaven has opened for us! Don’t read even one line of the Jawshan Kabeer Supplication negligently. Don’t call God by even one of His attributes in the Jawshan Kabeer Supplication negligently. “God, did You hear me? I am saying this to You. O He Who plans the day and the night. O He Who gives the sustenance of the small child. O God, did You hear me? I said this about You! See.” Whether you cry or not, pay attention while you are saying these and they will have an effect on the world!
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? When something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!
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A door to Heaven has opened for us
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! That’s it.
There is a very old joke. It may not seem as funny nowadays. A person was told, “If you want money, go to Tehran. It’s all over the place there [meaning it’s easy to make money there].” “Really?!” “Yes.” When he got off the bus, he saw a bill on the ground next to his foot. He thought, “It’s really true that money is all over the place in Tehran. I’ll start collecting from tomorrow. I have come a long distance and I’m tired now.”
The next day, he asked the motel, “Do you have a bag?” “What do you want it for?” “I want to collect money,” he said. “From where?” “They said it’s all over the place!” he replied. “Yesterday when I got off the bus, I saw a bill,” he continued. “You should have picked up that bill! It’s not like that.”
Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? O God, I should repent very much for the times when it occurred to me to come to You, but I told myself I’ll do it later. I thought I will always have these opportunities. It is said that when something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!”
See how the Immaculate Ones talk to God. They have said that when you want to talk to God, imagine that this is your last chance. Think, “Will there be any other opportunities? Will I have such an opportunity again?” We don’t think like this. We think we always have such opportunities! But the Immaculate Imams tell us there aren’t always these opportunities! This is the last chance. It is said, “Appreciate the opportunities you have. They pass by like a cloud passing by.”
It’s like small, scattered clouds that come into the sky for a short time. When you look again, they’re not there anymore. This is how opportunities are. The Commander of the Faithful, Ali (as), has said this and not just any person! He knows the universe better than others. He said that this is how we should look at matters.
One of these opportunities is the Night of Destiny and the month of Ramadan. There are many opportunities that we miss unfortunately. We have been told to read the Jawshan Kabeer Supplication on the Nights of Destiny. A door to Heaven has opened for us! Don’t read even one line of the Jawshan Kabeer Supplication negligently. Don’t call God by even one of His attributes in the Jawshan Kabeer Supplication negligently. “God, did You hear me? I am saying this to You. O He Who plans the day and the night. O He Who gives the sustenance of the small child. O God, did You hear me? I said this about You! See.” Whether you cry or not, pay attention while you are saying these and they will have an effect on the world!
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? When something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!
34:06
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[3] Imam Ali Responds to Mu'awiyah's Taunts | Sheikh Azhar Nasser | English
Letter 28: In reply to Mu\'awiyah, and it is one ot his most elegant writings
ومن كتاب له (عليه السلام(
إلى معاوية جواباً
وهو من محاسن...
Letter 28: In reply to Mu\'awiyah, and it is one ot his most elegant writings
ومن كتاب له (عليه السلام(
إلى معاوية جواباً
وهو من محاسن الكتب.
Now, your letter has reached me wherein you recall that Allah chose Muhammad (S) for His religion and helped him through those companions who helped him. Strange things about you have remained concealed (by the irony of fate) from us, since you have started telling us of Allah\'s trials for us and His bounties to us through our Prophet. In this matter, you are like the person who carries dates to Hajar, or who challenges his own master to a duel in archery.
أَمَّا بَعْدُ، فَقَدْ أَتَانِي كِتَابُكَ تَذْكُرُ [فِيهِ] اصْطِفَاءَ اللهِ تعالى مُحَمَّداً(صلى الله عليه وآله) لِدِينِهِ، وَتَأْيِيدَهُ إِيَّاهُ بِمَنْ أَيَّدَهُ مِنْ أَصْحَابِهِ، فَلَقَدْ خَبَّأَ لَنَا الدَّهْرُ مِنْكَ عَجَباً، إِذْ طَفِقْتَ تُخْبِرُنَا بِبَلاَءِ اللهِ عِنْدَنَا، وَنِعْمَتِهِ عَلَيْنَا فِي نَبِيِّنَا، فَكُنْتَ فِي ذلكِ كَنَاقِلِ الَّتمْرِ إِلَى هَجَرَ، أَوْ دَاعِي مُسَدِّدِهِ إِلَى النِّضَالِ
You think that so - and- so are the most distinguished persons in Islam. You have said such a thing which if it be true, you have nothing to do with it, but if it be not so, then its defect will not affect you. And what are you to do with the question of who is better and who is worse, or who is the ruler and who is the ruled. What have the freed ones and their sons to do with distinguishing between the first muhajirun and determining their position or defining their ranks. What a pity! the sound of an arrow is being produced by what is not a real arrow, and he against whom the judgement is to be passed is sitting in judgement. O man, why do you not see your own lameness and remain within bounds, and why do not you realize the shortness of your measure and stay back where destiny has placed you. You have no concern with the defeat of the defeated or the victory of the victor.
وَزَعَمْتَ أَنَّ أَفْضَلَ النَّاسِ فِي الاْسْلاَمِ فُلاَنٌ وَفُلاَنٌ، فَذَكَرْتَ أَمْراً إِنْ تَمَّ اعْتَزَلَكَ كُلُّهُ، وَإِنْ نَقَصَ لَمْ يَلْحَقْكَ ثَلْمُهُ، وَمَا أَنْتَ وَالْفَاضِلَ وَالْمَفْضُولَ، وَالسَّائِسَ وَالْمَسُوسَ! وَمَا لِلطُّلَقَاءِ وَأَبْنَاءِ الطُّلَقَاءِ، وَالـتَّمْييزَبَيْنَ الْمُهَاجِرِينَ الاْوَّلِينَ، وَتَرْتِيبَ دَرَجَاتِهِمْ، وَتَعْرِيفَ طَبَقَاتِهِمْ! هَيْهَاتَ لَقَدْ حَنَّ قِدْحٌ لَيْسَ مِنْهَا، وَطَفِقَ يَحْكُمُ فِيهَا مَنْ عَلَيْهِ الْحُكْمُ لَهَا! أَلاَ تَرْبَعُ أَيُّهَا الاْنْسَانُ عَلَى ظَلْعِكَ، وَتَعْرِفُ قُصُورَ ذَرْعِكَ، وَتَتَأَخَّرُ حَيْثُ أَخَّرَكَ الْقَدَرُ! فَمَا عَلَيْكَ غَلَبَةُ الْمَغْلُوبِ، وَلاَ لَكَ ظَفَرُ الظَّافِرِ!
You are wandering in bewilderment and straying from the right path. Do you not realize it? I am not giving you any news: I am just recounting Allah\'s bounty, namely that a number of people from among the muhajirun (immigrants from Mecca) and ansar (helpers) fell as martyrs in the way of Allah the Sublime, and that each of them is distinguished (on that account), but when one of us secured martyrdom he was named the Chief of all martyrs, and the Messenger of Allah (S) gave him the peculiar honour of saying seventy takbir (Allahu Akbar) during his funeral prayer.
Do you not know that a number of people lost their hands in the way of Allah, and that everyone is distinguished (on that account), but when the same thing occurred to one of us he was given the name \"the flier in Paradise\"; and \"the two winged\". If Allah had not forbidden self-praise, the writer would have mentioned numerous distinctions which the believer knows full well and which the ears of hearers do not wish to forget.
وَإِنَّكَ لَذَهّابٌ فِي التِّيهِ، رَوَّاغٌ عَنِ الْقَصْدِ. أَلاَ تَرَى ـ غَيْرَ مُخْبِر لَكَ، لكِنْ بِنِعْمَةِ اللهِ أُحَدِّثُ ـ أَنَّ قَوْماً اسْتُشْهِدُوا في سَبِيلِ اللهِ مِنَ الْمُهاجِرينَ،لِكُلٍّ فَضْلٌ، حَتَّى إِذَا اسْتُشْهِدَ شَهِيدُنَا قِيلَ: سَيِّدُ الشُّهَدَاءِ، وَخَصَّهُ رَسُولُ اللهِ (صلى الله عليه وآله) بِسَبْعِينَ تَكْبِيرَةً عِنْدَ صَلاَتِهِ عَلَيْهِ! أَوَلاَ تَرَى أَنَّ قَوْماً قُطِّعَتْ أَيْديِهِمْ فِي سَبِيلِ اللهِ ـ وَلِكُلّ فَضْلٌ ـ حَتَّى إذَا فُعِلَ بِوَاحِدِنَا كمَا فُعِلَ بِوَاحِدِهِمْ، قِيلَ: الطَّيَّارُ فِي الْجَنَّةِ وَذُوالْجَنَاحَيْنِ! وَلَوْ لاَ مَا نَهَى اللهُ عَنْهُ مِنْ تَزْكِيَةِ الْمَرْءِ نَفْسَهُ، لَذَكَرَ ذَاكِرٌ فَضَائِلَ جَمَّةً، تَعْرِفُهَا قُلُوبُ الْمُؤْمِنِينَ، وَلاَ تَمُجُّهَا آذَانُ السَّامِعِينَ.
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Letter 28: In reply to Mu\'awiyah, and it is one ot his most elegant writings
ومن كتاب له (عليه السلام(
إلى معاوية جواباً
وهو من محاسن الكتب.
Now, your letter has reached me wherein you recall that Allah chose Muhammad (S) for His religion and helped him through those companions who helped him. Strange things about you have remained concealed (by the irony of fate) from us, since you have started telling us of Allah\'s trials for us and His bounties to us through our Prophet. In this matter, you are like the person who carries dates to Hajar, or who challenges his own master to a duel in archery.
أَمَّا بَعْدُ، فَقَدْ أَتَانِي كِتَابُكَ تَذْكُرُ [فِيهِ] اصْطِفَاءَ اللهِ تعالى مُحَمَّداً(صلى الله عليه وآله) لِدِينِهِ، وَتَأْيِيدَهُ إِيَّاهُ بِمَنْ أَيَّدَهُ مِنْ أَصْحَابِهِ، فَلَقَدْ خَبَّأَ لَنَا الدَّهْرُ مِنْكَ عَجَباً، إِذْ طَفِقْتَ تُخْبِرُنَا بِبَلاَءِ اللهِ عِنْدَنَا، وَنِعْمَتِهِ عَلَيْنَا فِي نَبِيِّنَا، فَكُنْتَ فِي ذلكِ كَنَاقِلِ الَّتمْرِ إِلَى هَجَرَ، أَوْ دَاعِي مُسَدِّدِهِ إِلَى النِّضَالِ
You think that so - and- so are the most distinguished persons in Islam. You have said such a thing which if it be true, you have nothing to do with it, but if it be not so, then its defect will not affect you. And what are you to do with the question of who is better and who is worse, or who is the ruler and who is the ruled. What have the freed ones and their sons to do with distinguishing between the first muhajirun and determining their position or defining their ranks. What a pity! the sound of an arrow is being produced by what is not a real arrow, and he against whom the judgement is to be passed is sitting in judgement. O man, why do you not see your own lameness and remain within bounds, and why do not you realize the shortness of your measure and stay back where destiny has placed you. You have no concern with the defeat of the defeated or the victory of the victor.
وَزَعَمْتَ أَنَّ أَفْضَلَ النَّاسِ فِي الاْسْلاَمِ فُلاَنٌ وَفُلاَنٌ، فَذَكَرْتَ أَمْراً إِنْ تَمَّ اعْتَزَلَكَ كُلُّهُ، وَإِنْ نَقَصَ لَمْ يَلْحَقْكَ ثَلْمُهُ، وَمَا أَنْتَ وَالْفَاضِلَ وَالْمَفْضُولَ، وَالسَّائِسَ وَالْمَسُوسَ! وَمَا لِلطُّلَقَاءِ وَأَبْنَاءِ الطُّلَقَاءِ، وَالـتَّمْييزَبَيْنَ الْمُهَاجِرِينَ الاْوَّلِينَ، وَتَرْتِيبَ دَرَجَاتِهِمْ، وَتَعْرِيفَ طَبَقَاتِهِمْ! هَيْهَاتَ لَقَدْ حَنَّ قِدْحٌ لَيْسَ مِنْهَا، وَطَفِقَ يَحْكُمُ فِيهَا مَنْ عَلَيْهِ الْحُكْمُ لَهَا! أَلاَ تَرْبَعُ أَيُّهَا الاْنْسَانُ عَلَى ظَلْعِكَ، وَتَعْرِفُ قُصُورَ ذَرْعِكَ، وَتَتَأَخَّرُ حَيْثُ أَخَّرَكَ الْقَدَرُ! فَمَا عَلَيْكَ غَلَبَةُ الْمَغْلُوبِ، وَلاَ لَكَ ظَفَرُ الظَّافِرِ!
You are wandering in bewilderment and straying from the right path. Do you not realize it? I am not giving you any news: I am just recounting Allah\'s bounty, namely that a number of people from among the muhajirun (immigrants from Mecca) and ansar (helpers) fell as martyrs in the way of Allah the Sublime, and that each of them is distinguished (on that account), but when one of us secured martyrdom he was named the Chief of all martyrs, and the Messenger of Allah (S) gave him the peculiar honour of saying seventy takbir (Allahu Akbar) during his funeral prayer.
Do you not know that a number of people lost their hands in the way of Allah, and that everyone is distinguished (on that account), but when the same thing occurred to one of us he was given the name \"the flier in Paradise\"; and \"the two winged\". If Allah had not forbidden self-praise, the writer would have mentioned numerous distinctions which the believer knows full well and which the ears of hearers do not wish to forget.
وَإِنَّكَ لَذَهّابٌ فِي التِّيهِ، رَوَّاغٌ عَنِ الْقَصْدِ. أَلاَ تَرَى ـ غَيْرَ مُخْبِر لَكَ، لكِنْ بِنِعْمَةِ اللهِ أُحَدِّثُ ـ أَنَّ قَوْماً اسْتُشْهِدُوا في سَبِيلِ اللهِ مِنَ الْمُهاجِرينَ،لِكُلٍّ فَضْلٌ، حَتَّى إِذَا اسْتُشْهِدَ شَهِيدُنَا قِيلَ: سَيِّدُ الشُّهَدَاءِ، وَخَصَّهُ رَسُولُ اللهِ (صلى الله عليه وآله) بِسَبْعِينَ تَكْبِيرَةً عِنْدَ صَلاَتِهِ عَلَيْهِ! أَوَلاَ تَرَى أَنَّ قَوْماً قُطِّعَتْ أَيْديِهِمْ فِي سَبِيلِ اللهِ ـ وَلِكُلّ فَضْلٌ ـ حَتَّى إذَا فُعِلَ بِوَاحِدِنَا كمَا فُعِلَ بِوَاحِدِهِمْ، قِيلَ: الطَّيَّارُ فِي الْجَنَّةِ وَذُوالْجَنَاحَيْنِ! وَلَوْ لاَ مَا نَهَى اللهُ عَنْهُ مِنْ تَزْكِيَةِ الْمَرْءِ نَفْسَهُ، لَذَكَرَ ذَاكِرٌ فَضَائِلَ جَمَّةً، تَعْرِفُهَا قُلُوبُ الْمُؤْمِنِينَ، وَلاَ تَمُجُّهَا آذَانُ السَّامِعِينَ.
44:49
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[2] Imam Ali's Instructions Before His Martyrdom | Sheikh Azhar Nasser | English
Letter 23: Instructions to his family a little before his martyrdom.
Made shortly before his martyrdom when he had been fatally wounded by a blow from the sword of (`Abd ar-Rahman) Ibn...
Letter 23: Instructions to his family a little before his martyrdom.
Made shortly before his martyrdom when he had been fatally wounded by a blow from the sword of (`Abd ar-Rahman) Ibn Muljam (the curse of Allah be upon him).
ومن كلام له (عليه السلام)
قاله قُبَيْلَ موته لمّا ضربه ابن ملجم على سبيل الوصية
I enjoin upon you as my dying wish not to regard anything by way of partner with Allah, not to disregard the sunnah of Muhammad (may Allah bless him and his descendants), establish these two pillars and light these two lamps. You will then be free from evil.
وَصِيَّتِي لَكُمْ: أَنْ لاَ تُشْرِكُوا بِاللهِ شَيْئاً، وَمُحَمَّدٌ (صلى الله عليه وآله) فَلاَ تُضَيِّعُوا سُنَّتَهُ، أَقِيمُوا هذَيْنِ الْعَمُودَينِ، وَخَلاَ كُمْ ذَمٌّ.
Yesterday I was your companion and today I am (just) a lesson for you, while tomorrow I shall be leaving you. If I survive I shall be the master of my blood (to avenge or not to avenge it), and if I die then death is a promised event. If I forgive, it is for me a means of nearness (to Allah) and for you a good act. Therefore, do forgive.
What! Love you not that Allah should forgive you? (Qur\'an, 24:22)
By Allah, this sudden death is not an event that I dislike, nor is it an accident that I hate. I am just like a night traveller who reaches the spring (in the morning) or like or seeker who secures (his aim):
And whatever is with Allah is the best for the righteous ones. (Qur\'an, 3:198)
أَنَا بالاْمْسِ صَاحِبُكُمْ، وَالْيَوْمَ عِبْرَةٌ لَكُمْ، وَغَداً مُفَارِقُكُمْ، إِنْ أَبْقَ فَأَنَا وَلِيُّ دَمِي، وَإِنْ أَفْنَ فَالْفَنَاءُ مِيعَادِي، وَإِنْ أَعْفُ فَالْعَفْوُ لِي قُرْبَةٌ، وَهُوَ لَكُمْ حَسَنَةٌ، فَاعْفُوا (أَلاَ تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ ). وَاللهِ مَا فَجَأَنِي مِنَ الْمَوْتِ وَارِدٌ كَرِهْتُهُ، وَلاَ طَالِعٌ أَنْكَرْتُهُ، وَمَا كُنْتُ إِلاَّ كَقَارِب وَرَدَ، وَطَالِب وَجَدَ، (وَمَا عِنْدَ اللهِ خَيْرٌ لِلاْبْرَارِ)
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Letter 23: Instructions to his family a little before his martyrdom.
Made shortly before his martyrdom when he had been fatally wounded by a blow from the sword of (`Abd ar-Rahman) Ibn Muljam (the curse of Allah be upon him).
ومن كلام له (عليه السلام)
قاله قُبَيْلَ موته لمّا ضربه ابن ملجم على سبيل الوصية
I enjoin upon you as my dying wish not to regard anything by way of partner with Allah, not to disregard the sunnah of Muhammad (may Allah bless him and his descendants), establish these two pillars and light these two lamps. You will then be free from evil.
وَصِيَّتِي لَكُمْ: أَنْ لاَ تُشْرِكُوا بِاللهِ شَيْئاً، وَمُحَمَّدٌ (صلى الله عليه وآله) فَلاَ تُضَيِّعُوا سُنَّتَهُ، أَقِيمُوا هذَيْنِ الْعَمُودَينِ، وَخَلاَ كُمْ ذَمٌّ.
Yesterday I was your companion and today I am (just) a lesson for you, while tomorrow I shall be leaving you. If I survive I shall be the master of my blood (to avenge or not to avenge it), and if I die then death is a promised event. If I forgive, it is for me a means of nearness (to Allah) and for you a good act. Therefore, do forgive.
What! Love you not that Allah should forgive you? (Qur\'an, 24:22)
By Allah, this sudden death is not an event that I dislike, nor is it an accident that I hate. I am just like a night traveller who reaches the spring (in the morning) or like or seeker who secures (his aim):
And whatever is with Allah is the best for the righteous ones. (Qur\'an, 3:198)
أَنَا بالاْمْسِ صَاحِبُكُمْ، وَالْيَوْمَ عِبْرَةٌ لَكُمْ، وَغَداً مُفَارِقُكُمْ، إِنْ أَبْقَ فَأَنَا وَلِيُّ دَمِي، وَإِنْ أَفْنَ فَالْفَنَاءُ مِيعَادِي، وَإِنْ أَعْفُ فَالْعَفْوُ لِي قُرْبَةٌ، وَهُوَ لَكُمْ حَسَنَةٌ، فَاعْفُوا (أَلاَ تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ ). وَاللهِ مَا فَجَأَنِي مِنَ الْمَوْتِ وَارِدٌ كَرِهْتُهُ، وَلاَ طَالِعٌ أَنْكَرْتُهُ، وَمَا كُنْتُ إِلاَّ كَقَارِب وَرَدَ، وَطَالِب وَجَدَ، (وَمَا عِنْدَ اللهِ خَيْرٌ لِلاْبْرَارِ)
41:43
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7:32
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O' Commander, Salam | Surood by Abuzar Roohi and Children | Farsi Sub English
Congratulations to all the believers, and to all of humanity, on the auspicious birth anniversary of the Imam of the Age, the Savior of Humanity, Imam al-Mahdi (A).
\\\"I was...
Congratulations to all the believers, and to all of humanity, on the auspicious birth anniversary of the Imam of the Age, the Savior of Humanity, Imam al-Mahdi (A).
\\\"I was waiting for you;
and I’m still waiting for you.\\\"
\\\"I am your soldier;
may we all be sacrificed for you!\\\"
\\\"O’ my beloved commander!\\\"
\\\"O’ kind Agha!
Take my hands in yours.\\\"
This and more in this beautiful Surood by Abuzar Roohi and children in ode to the Master of the Age, Imam al-Mahdi (A) - may Allah hasten his reappearance.
(Salam Farmande 2)
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Description:
Congratulations to all the believers, and to all of humanity, on the auspicious birth anniversary of the Imam of the Age, the Savior of Humanity, Imam al-Mahdi (A).
\\\"I was waiting for you;
and I’m still waiting for you.\\\"
\\\"I am your soldier;
may we all be sacrificed for you!\\\"
\\\"O’ my beloved commander!\\\"
\\\"O’ kind Agha!
Take my hands in yours.\\\"
This and more in this beautiful Surood by Abuzar Roohi and children in ode to the Master of the Age, Imam al-Mahdi (A) - may Allah hasten his reappearance.
(Salam Farmande 2)
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Anniversary,
Imam,
Imam
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Imam
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soldier,
Salam
Farmande,
Salam
Farmande
2,
3:23
|
[88] Their Example Is That Of The Dog | Ayatollah Misbah-Yazdi | Farsi Sub English
What must one do if they want to attain the prosperous and everlasting life?
What should be one\\\\\\\'s view regarding the materialistic world?
And what should be one\\\\\\\'s view regarding...
What must one do if they want to attain the prosperous and everlasting life?
What should be one\\\\\\\'s view regarding the materialistic world?
And what should be one\\\\\\\'s view regarding the Hereafter?
What happens to an individual when the love for Allah is placed within their heart?
What is the story of Bal\\\\\\\'am Ba\\\\\\\'oor that has been stated in the Qur\\\\\\\'an and what are the verses that are related to his story?
Finally, and quite shockingly, is it even possible that a situation may arise where Allah says about an individual that \\\\\\\"Their Example Is That Of The Dog\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
More...
Description:
What must one do if they want to attain the prosperous and everlasting life?
What should be one\\\\\\\'s view regarding the materialistic world?
And what should be one\\\\\\\'s view regarding the Hereafter?
What happens to an individual when the love for Allah is placed within their heart?
What is the story of Bal\\\\\\\'am Ba\\\\\\\'oor that has been stated in the Qur\\\\\\\'an and what are the verses that are related to his story?
Finally, and quite shockingly, is it even possible that a situation may arise where Allah says about an individual that \\\\\\\"Their Example Is That Of The Dog\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
7:59
|
مظلوم حسين جانم | Mulla Nazar Al Qatari | Arabic Farsi
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a...
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
More...
Description:
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
4:22
|
See God’s kindness toward His servants | Agha Ali Reza Panahiyan | Farsi Sub English
“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook:...
“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We are not supposed to abandon any of our needs, and besides our needs, any of our interests. We are supposed to increase ourselves each moment. We are not supposed to forget ourselves. Forgetting oneself is in fact a divine punishment. “Those who forget about God, He will make them forget themselves.” [Qur’an 59:19] Since they forgot God, God does something that they forget themselves too. When you look at a sinner, you see that he has forgotten himself, what benefits him and his enjoyments.
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. Seeking benefits is not bad, but which kinds of benefits? Your small benefits or the great, lasting benefits? In fact, doing any good action is a kind of being self-seeking! But it’s a good way of being self-seeking and not bad. When is self-seeking bad? If you want your own benefits and others to sacrifice for you, this is wrong.
When is self-seeking good? It’s when you seek your own benefits by sacrificing for others. In the end, you’re seeking good for yourself! By sacrificing for others, you’re seeking good for yourself. This is a correct way of being self-seeking. [You may ask,] “I thought if I forget myself and my benefits, God will reward me. Now you’re telling me to be self-seeking?! Why should God love me if I am self-seeking?” If I want to give you a nice answer, I’ll tell you, “You don’t understand. You don’t understand that God loves us more than our mothers do.”
When we are self-seeking and are successful, the first one who rewards us is God Himself. When a child gets accepted for entering the university, his mother sheds tears of joy. “Mother, you haven’t been accepted. He’s been accepted.” She says, “Yes, he’s my child. He’s dear to me. His success is my success.” “Mother, you won’t be given anything. He’ll leave. She/he will get married and leave.” She answers, “That’s my child! I love to see his/her success.”
How does one get close to God? When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!” “Why do You reward me with Heaven? This was to my own benefit!” Shall I tell you the answer for you to be greatly affected by God’s intense magnanimity and affection?
God says, “I have created a creature by the name of ‘human being,’ and you have respected him. So I thank you. You have done Me a favor.” Where in the Qur’an does it say, “You have done Me a favor and I want to thank you”? Tell me the verse in the Qur’an.
It’s truly effective. “I’ve done You a favor?!” “Yes.” “Can anything else be a response to a favor but a favor?” [Qur’an 55:60] “You’ve done Me a favor, and I want to do you a favor.” “God, I’ve done You a favor?!” “Yes, you didn’t waste what I created. You did Me a favor as much as you could, and I will do you a favor as much as I can. You were able to do Me a favor this much. How much am I able to do you a favor? I’ll give you Heaven for an eternity.”
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!”
More...
Description:
“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We are not supposed to abandon any of our needs, and besides our needs, any of our interests. We are supposed to increase ourselves each moment. We are not supposed to forget ourselves. Forgetting oneself is in fact a divine punishment. “Those who forget about God, He will make them forget themselves.” [Qur’an 59:19] Since they forgot God, God does something that they forget themselves too. When you look at a sinner, you see that he has forgotten himself, what benefits him and his enjoyments.
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. Seeking benefits is not bad, but which kinds of benefits? Your small benefits or the great, lasting benefits? In fact, doing any good action is a kind of being self-seeking! But it’s a good way of being self-seeking and not bad. When is self-seeking bad? If you want your own benefits and others to sacrifice for you, this is wrong.
When is self-seeking good? It’s when you seek your own benefits by sacrificing for others. In the end, you’re seeking good for yourself! By sacrificing for others, you’re seeking good for yourself. This is a correct way of being self-seeking. [You may ask,] “I thought if I forget myself and my benefits, God will reward me. Now you’re telling me to be self-seeking?! Why should God love me if I am self-seeking?” If I want to give you a nice answer, I’ll tell you, “You don’t understand. You don’t understand that God loves us more than our mothers do.”
When we are self-seeking and are successful, the first one who rewards us is God Himself. When a child gets accepted for entering the university, his mother sheds tears of joy. “Mother, you haven’t been accepted. He’s been accepted.” She says, “Yes, he’s my child. He’s dear to me. His success is my success.” “Mother, you won’t be given anything. He’ll leave. She/he will get married and leave.” She answers, “That’s my child! I love to see his/her success.”
How does one get close to God? When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!” “Why do You reward me with Heaven? This was to my own benefit!” Shall I tell you the answer for you to be greatly affected by God’s intense magnanimity and affection?
God says, “I have created a creature by the name of ‘human being,’ and you have respected him. So I thank you. You have done Me a favor.” Where in the Qur’an does it say, “You have done Me a favor and I want to thank you”? Tell me the verse in the Qur’an.
It’s truly effective. “I’ve done You a favor?!” “Yes.” “Can anything else be a response to a favor but a favor?” [Qur’an 55:60] “You’ve done Me a favor, and I want to do you a favor.” “God, I’ve done You a favor?!” “Yes, you didn’t waste what I created. You did Me a favor as much as you could, and I will do you a favor as much as I can. You were able to do Me a favor this much. How much am I able to do you a favor? I’ll give you Heaven for an eternity.”
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!”
5:02
|
O' My Refuge, Imam Redha (A)! | Ustad Aali | Farsi Sub English
Our condolences to the believers upon the martyrdom anniversary of the 8th divinely appointed Imam, Imam Ali ibn Musa al-Redha (A).
What is one of the titles by which Imam al-Redha...
Our condolences to the believers upon the martyrdom anniversary of the 8th divinely appointed Imam, Imam Ali ibn Musa al-Redha (A).
What is one of the titles by which Imam al-Redha (A) is known for?
Where does this aforementioned title appear?
What title does Imam al-Jawad (A) use when addressing the 8th divinely appointed Imam (A)?
What is the difference, if any, between the meanings of the words Ra\\\'uf and Raheem?
In what three places will Imam al-Ra\\\'uf (A) appear, in order to help his pilgrims?
Finally, what is the measure by which people will be weighed by on the Day of Judgement?
Ustad Masoud Aali answers in this beautiful ode to Imam al-Redha (A) upon his martyrdom anniversary.
\\\"How many a wish
have been fulfilled by you!\\\"
\\\"How many a sick person
has received Shifa from you!\\\"
\\\"Won’t you take a look
at those beneath your feet!\\\"
\\\"Alas, for I myself know quite well,
how inadequate I truly am.\\\"
More...
Description:
Our condolences to the believers upon the martyrdom anniversary of the 8th divinely appointed Imam, Imam Ali ibn Musa al-Redha (A).
What is one of the titles by which Imam al-Redha (A) is known for?
Where does this aforementioned title appear?
What title does Imam al-Jawad (A) use when addressing the 8th divinely appointed Imam (A)?
What is the difference, if any, between the meanings of the words Ra\\\'uf and Raheem?
In what three places will Imam al-Ra\\\'uf (A) appear, in order to help his pilgrims?
Finally, what is the measure by which people will be weighed by on the Day of Judgement?
Ustad Masoud Aali answers in this beautiful ode to Imam al-Redha (A) upon his martyrdom anniversary.
\\\"How many a wish
have been fulfilled by you!\\\"
\\\"How many a sick person
has received Shifa from you!\\\"
\\\"Won’t you take a look
at those beneath your feet!\\\"
\\\"Alas, for I myself know quite well,
how inadequate I truly am.\\\"
Video Tags:
purestream,
media,
production,
Dream,
shrine,
noha,
world,
imam,
imam
husayn,
karbala,
muharram,
safar,
arbaeen,
haram,
husayn
taheri,
tears,
The
Role
of
He\\\'yats
in
the
Islamic
Revolution,
Imam
Khamenei,
Islamic
Revolution,
Imam
Hasan
(A),
O\\\'
My
Refuge,
Imam
Redha
(A),
Imam
Khamenei,
Ustad
Aali,
4:22
|
I Dreamed That I Visited Your Shrine | Latmiyya | Farsi Sub English
Millions across the world visited the holy shrine of Imam Husayn (A) in the land of Karbala throughout the months of Muharram and Safar, and especially on the Day of Arbaeen.
But...
Millions across the world visited the holy shrine of Imam Husayn (A) in the land of Karbala throughout the months of Muharram and Safar, and especially on the Day of Arbaeen.
But unfortunately, some were not able to attend.
\"Woe upon my distance from you!\"
\"Every night I am at your Haram;\"
\"but I see that it’s as if I am only dreaming.\"
\"I’m afraid that I might die without seeing your Haram;\"
\"and I am slowly dying from this very grief!\"
Powerful poetry recited by Hussain Tahiri in this beautiful Latmiyya that describes the emotions of us all, at one point or the other in our lives.
More...
Description:
Millions across the world visited the holy shrine of Imam Husayn (A) in the land of Karbala throughout the months of Muharram and Safar, and especially on the Day of Arbaeen.
But unfortunately, some were not able to attend.
\"Woe upon my distance from you!\"
\"Every night I am at your Haram;\"
\"but I see that it’s as if I am only dreaming.\"
\"I’m afraid that I might die without seeing your Haram;\"
\"and I am slowly dying from this very grief!\"
Powerful poetry recited by Hussain Tahiri in this beautiful Latmiyya that describes the emotions of us all, at one point or the other in our lives.
Video Tags:
purestream,
media,
production,
Dream,
shrine,
noha,
world,
imam,
imam
husayn,
karbala,
muharram,
safar,
arbaeen,
haram,
husayn
taheri,
tears,