Ziyarat of Imam Raza The Grandson of the Prophet of Islam - Arabic sub English
Imam Reza, the eighth Imam of the Shia, was the seventh descendent of the Prophet Muhammad. His given name was Ali ibn Masa ibna Ja\'far. In Persian, he is known as Imam Reza and is currently...
Imam Reza, the eighth Imam of the Shia, was the seventh descendent of the Prophet Muhammad. His given name was Ali ibn Masa ibna Ja\'far. In Persian, he is known as Imam Reza and is currently buried in Mashad, Iran.
For more information regarding the 8th Imam (a.s.) visit http://www.al-islam.org/kaaba14/11.htm
http://www.balagh.net/english/ahl_bay
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Imam Reza, the eighth Imam of the Shia, was the seventh descendent of the Prophet Muhammad. His given name was Ali ibn Masa ibna Ja\'far. In Persian, he is known as Imam Reza and is currently buried in Mashad, Iran.
For more information regarding the 8th Imam (a.s.) visit http://www.al-islam.org/kaaba14/11.htm
http://www.balagh.net/english/ahl_bay
Keep that connection Alive in the west - Sh. Hamza Sodagar - Haram of Masooma Qom - English
This is the video from the SVC 2008 trip to Iran where Sheikh Hamza Sodagar gives a majlias in the Haram of Lady Masooma [s]. In this short lecture he mentions some reminders which are useful those...
This is the video from the SVC 2008 trip to Iran where Sheikh Hamza Sodagar gives a majlias in the Haram of Lady Masooma [s]. In this short lecture he mentions some reminders which are useful those living in the West and how to deal with the feeling of being away from the atmosphere which one finds near the Shrines of the Infallibles [a]
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Description:
This is the video from the SVC 2008 trip to Iran where Sheikh Hamza Sodagar gives a majlias in the Haram of Lady Masooma [s]. In this short lecture he mentions some reminders which are useful those living in the West and how to deal with the feeling of being away from the atmosphere which one finds near the Shrines of the Infallibles [a]
Oh Our Lord, Place Us In The Proximity Of The Guided Ones - Arabic sub English
Islamic Supplication / Lamentation / Eulogy
Oh Our Lord! Place us in the proximity of the Guided Ones, from Bani Hashim
إلهي بالميامين هداتي من بني هاشم
English...
Islamic Supplication / Lamentation / Eulogy
Oh Our Lord! Place us in the proximity of the Guided Ones, from Bani Hashim
إلهي بالميامين هداتي من بني هاشم
English Translation (as per Video):
In His Name, the Most High
Oh Our Lord, Place Us In The Proximity
the Divinely Guided Ones From Bani Hashim
(Family of the Prophet Muhammad(S))
- A Poetic Translation
(Islamic Supplication / Lamentation)
Oh Our Lord! Place us in the proximity of
the Divinely Guided Ones from Bani Hashim
(Bani Hashim is the family of Prophet Muhammad(S))
For the sake of the Seal of the Prophets(S),
the Father of Revelation, Abal Qassim(S)
(These are amongst the titles of the Prophet Muhammad(S))
From those who fasted, and who prayed, and
who were always sincere to the Seal [Of the Prophets](S)
Those who endured three continuous days of fasting
[for the sake of Allah]
(Reference: Quran, Surah al-Insaan (#76), Verses 7-10)
Save us from the blazing fire,
Oh Most Merciful, Oh Most Compassionate
Save us from the blazing fire,
and protect us from all evil.
For who's sake you returned the Sun, and who is the Gate
[to the City of Knowledge (Prophet Muhammad(S)]
(Ref: Imam Ali(A) is the Gate to the City of Knowledge)
For the sake of her who is a part of the Prophet(S),
the Leader of the Women, [Lady] Fatimah(A)
(Ref: Prophet(S) said Fatimah(A) is a part of me)
And for the sake of those who were poisoned and murdered
by the oppressors, may Your mercy be removed from
all the oppressors!
And for the sake of as-Sajjad(A), and al-Baqir(A),
and as-Sadiq(A) and al-Kadhim(A)
(Ref: Grandsons of the Prophet(S) and Imams of the Muslims)
And for the sake on the one [poisoned and] buried in Tus,
Ali(A) [ar-Ridha], and his son - the Learned One(A)
(Ref: Grandsons of the Prophet(S) and Imams of Muslims)
For the sake of the two guards [al-Askariyain(A)],
who [guard and are with] the Awaited One who will Rise(AJ)
(Ref: Imam al-Mahdi(AJ), the Awaited Imam)
Lamentation based on a supplication, Arabic with English subtitles:
Approximate Arabic wording is below:
إلهي بالميامين هداتي من بني هاشم
بخاتم النبيين أخي الوحي أبي القاسم ،
بمن صام بمن صلى بمن صدق بالخاتم
بمن آثر بالقرص ثلاثاً وطوى صائم
بمن ردت له الشمس ببال والملأ عالم
بحق البضعة الزهراء وهي ست النسا فاطم
بالمسموم والمقتول ظلماً فلعن الظالم
بالسجاد والباقر والصادق والكاظم
بالمدفون في طوساًَ علياً وابنه العالم
بحق العسكريين مع المنتظر القائم
أجرنا من لظى النيران يا رحمن يا راحم
أجرنا من لظى النيران بل من شرها الحاطم
برحمتك يا أرحم الراحيمن
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Description:
Islamic Supplication / Lamentation / Eulogy
Oh Our Lord! Place us in the proximity of the Guided Ones, from Bani Hashim
إلهي بالميامين هداتي من بني هاشم
English Translation (as per Video):
In His Name, the Most High
Oh Our Lord, Place Us In The Proximity
the Divinely Guided Ones From Bani Hashim
(Family of the Prophet Muhammad(S))
- A Poetic Translation
(Islamic Supplication / Lamentation)
Oh Our Lord! Place us in the proximity of
the Divinely Guided Ones from Bani Hashim
(Bani Hashim is the family of Prophet Muhammad(S))
For the sake of the Seal of the Prophets(S),
the Father of Revelation, Abal Qassim(S)
(These are amongst the titles of the Prophet Muhammad(S))
From those who fasted, and who prayed, and
who were always sincere to the Seal [Of the Prophets](S)
Those who endured three continuous days of fasting
[for the sake of Allah]
(Reference: Quran, Surah al-Insaan (#76), Verses 7-10)
Save us from the blazing fire,
Oh Most Merciful, Oh Most Compassionate
Save us from the blazing fire,
and protect us from all evil.
For who's sake you returned the Sun, and who is the Gate
[to the City of Knowledge (Prophet Muhammad(S)]
(Ref: Imam Ali(A) is the Gate to the City of Knowledge)
For the sake of her who is a part of the Prophet(S),
the Leader of the Women, [Lady] Fatimah(A)
(Ref: Prophet(S) said Fatimah(A) is a part of me)
And for the sake of those who were poisoned and murdered
by the oppressors, may Your mercy be removed from
all the oppressors!
And for the sake of as-Sajjad(A), and al-Baqir(A),
and as-Sadiq(A) and al-Kadhim(A)
(Ref: Grandsons of the Prophet(S) and Imams of the Muslims)
And for the sake on the one [poisoned and] buried in Tus,
Ali(A) [ar-Ridha], and his son - the Learned One(A)
(Ref: Grandsons of the Prophet(S) and Imams of Muslims)
For the sake of the two guards [al-Askariyain(A)],
who [guard and are with] the Awaited One who will Rise(AJ)
(Ref: Imam al-Mahdi(AJ), the Awaited Imam)
Lamentation based on a supplication, Arabic with English subtitles:
Approximate Arabic wording is below:
إلهي بالميامين هداتي من بني هاشم
بخاتم النبيين أخي الوحي أبي القاسم ،
بمن صام بمن صلى بمن صدق بالخاتم
بمن آثر بالقرص ثلاثاً وطوى صائم
بمن ردت له الشمس ببال والملأ عالم
بحق البضعة الزهراء وهي ست النسا فاطم
بالمسموم والمقتول ظلماً فلعن الظالم
بالسجاد والباقر والصادق والكاظم
بالمدفون في طوساًَ علياً وابنه العالم
بحق العسكريين مع المنتظر القائم
أجرنا من لظى النيران يا رحمن يا راحم
أجرنا من لظى النيران بل من شرها الحاطم
برحمتك يا أرحم الراحيمن
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
Peace be upon Imam Reza (a.s) ( صلوات خاصه حضرت امام رضا ( ع - Arabic
قرائت صلوات خاصه حضرت امام رضا (ع) همراه با متن گرافیکی آن . «اللهّمَ صَلّ عَلي عَلي بنْ موسَي الرّضا...
قرائت صلوات خاصه حضرت امام رضا (ع) همراه با متن گرافیکی آن . «اللهّمَ صَلّ عَلي عَلي بنْ موسَي الرّضا المرتَضي
الامامِ التّقي النّقي و حُجَّّتكَ عَلي مَنْ فَوقَ الارْضَ و مَن تَحتَ الثري
الصّدّيق الشَّهيد صَلَوةَ كثيرَةً تامَةً زاكيَةً مُتَواصِلةً مُتَواتِرَةً مُتَرادِفَه
كافْضَلِ ما صَلّيَتَ عَلي اَحَدٍ مِنْ اوْليائِكَ »
More...
Description:
قرائت صلوات خاصه حضرت امام رضا (ع) همراه با متن گرافیکی آن . «اللهّمَ صَلّ عَلي عَلي بنْ موسَي الرّضا المرتَضي
الامامِ التّقي النّقي و حُجَّّتكَ عَلي مَنْ فَوقَ الارْضَ و مَن تَحتَ الثري
الصّدّيق الشَّهيد صَلَوةَ كثيرَةً تامَةً زاكيَةً مُتَواصِلةً مُتَواتِرَةً مُتَرادِفَه
كافْضَلِ ما صَلّيَتَ عَلي اَحَدٍ مِنْ اوْليائِكَ »