[ENGLISH] Sayyed Khamenei: Speech to Baseej - 21 November 2012
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
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Description:
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
Dua Nudba Urdu Translation
Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou...
Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou decided upon and resolved in the matter of Thy friends, whom Thou purified for Thyself and Thy religion. When wisdom and high rank from Thee, prostrated themselves in adoration before them (from the Bountiful Preserving Lord), for whom neither there was any decreased, nor dispersion thereafter, then Thou stipulated for them piety and righteousness. While they were in this mean and crooked world, free from its pomp, vanity and false enjoyments, Thy overreaching authority made known their identity; and equipped them with sincerity and perfection stood surety for them and communicated intimately with them, sent the news of their auspicious arrival in advance, and praised them in clear terms for the benefit of one and all.
Fell down on the ground in prostration Thy Angels before them, Thou chose them to reveal Thy Words, gave them Thy wisdom as a gift, set them up as the (only) medium to reach Thee, the only means to the eternal land of peace and happiness. One dwelled in Paradise until Thou sent him on (as the first Prophet).
One was made to cruise the "Ark", and had been rescued, and kept safe from destruction through Thy mercy.
One was chosen and prepared for Thy Mission, as (Thy) Friend, (who) made a request to Thee for a good report in (his) later generations, so Thou approved and complied with, exalted them and gave them authority.
One was spoken directly through the Tree, his brother was appointed his successor and helper. One was brought in without a father, was given clear proofs, and was supported with the Holy Spirit.
For each Thou prescribed a Divine law, and set up a traced out path, each was appointed a guardian-executor, (and each) fulfilled the duty after being kept safe and protected, in the term of establishing Thy religion, a witness and argument over Thy servants (mankind), Lest the truth staggered from its firm stand and foundation, and the falsehood conquered the hearts of the people, and might not say a single man: "If only Thou had sent a Messenger unto us as a Warner, to show us the path of wisdom and guidance, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!" Then Thou made plans to bring out the wonderful advent of Muhammad, (Send blessing on him and on his children).
So Thou just as chose him master of Whosoever Thou created, made him (whom Thou Selected), pure, clean and the best, exalted and praised him (whom Thou elected), surpassed in generosity and liberality while bestowing high-mindedness and beneficence upon him (whom Thou took in confidence and relied upon); made him leader-in-chief of (all) thy Prophets, and sent him to the troubled world of men and jinn, among Thy servants, lowered and humbled before him the Easts and the Wests, under his total control was brought all affairs, exalted his soul in Thy heavens gave over to him the knowledge of what took place and what will happen, concerning facts and operation of creation.
Then invested him with awe and majesty, Jibraeel, Meekaaeel, and distinguished Angels stood around; him at his beck and call, gave Thy word to him that Thou would make his religion prevail over all religions, however much the idolaters may be averse.
Thereafter acknowledged his atonement and provided good and perfection for his children, allotted for him and his children the first sanctuary appointed for mankind, at Becca (Mecca), a blessed place, a guidance to the people, wherein are plain and clear signs; the place where Ibraahim stood up to pray, and whosoever enters it is safe.
Thou said: "Allah’s wish is but to remove uncleanness far from you, O "People of the House", and purify you with a thorough purification." Thereupon Thou settled conclusively fee (recompense) of Muhammad (Thy blessings be on him and on his children) love for them, in Thy Holy Book.
So Thou said: "Say (O Muhammad): I ask of you no fee (recompense) therefore, save love of (my) Kinsfolk." And Thou said: "Whatever recompense (return) I have asked for you, (it) is only for yourselves." And Thou said: "I ask of you no reward for this, save that, whoso will, chooses a way unto his Lord." Therefore they are the (only) means to (approach) Thee, the (only) medium to get Thy favours.
So Thou certainly did not let his hard work go waste, and gave authority to his successor, Ali ibne Abi Taalib, (Thy blessings be on them both, and on this children), a guide. At the time when he was made a warner and a guide for every people, said he (the Holy Prophet), their Guide, in a public meeting overflowing with people; "Of Whomsoever I am the Mawlaa (Lord, Master) Ali is his Mawlaa. O Allah! be a friend of him who is a friend of him, be an enemy of him who is an enemy of him, help that man who helps him, forsake that man who forsakes him" and said: "Of whosoever I am the Prophet Ali is his Chief."
And said: "I and Ali are (one basic root of) a tree, and the rest of mankind are like diverse plants, he proclaims the position (relationship) of Haaroon to Moosaa." Therefore he told him: "I am to you as Moosaa was to Haaroon, but certainly there is no Prophet after me."
His (Ali’s) life partner was his (Muhammad’s) daughter the chief of the women of the worlds. Lawful was for him (Ali), in "the mosque", that which was permitted to him (Muhammad), all doors were closed, except his door.
He (Muhammad) gave his knowledge and wisdom into his (Ali’s) keeping. He said: "I am the city (center) of knowledge and Ali is its gate.
Whoso desires to approach and dwell in the city of knowledge and wisdom should come through its door." Thereafter he said: "You are my brother, successor and inheritor, your flesh is my flesh, your blood is my blood, your truce is my truce, your fight is my fight, faith is blended, mixed and mingled (part and parcel) in your flesh and blood, just as it is compounded in my flesh and blood, you shall take charge of the reservoir of my inheritance, you are the fulfilment of my religion, you shall execute and keep alive my "way of life", your friends and followers shall speak with authority, command respect and hold the torch of good manners and refinements, their faces will be all around me in the eternal land of peace and bliss (Paradise), in my close company.
Were it not you O Ali, the faithfuls would not know the truth after me." After him (Muhammad) be (Ali) was the guide for the wanderers, a bright light in the blind darkness, the strong rope of Allah, and the right path, did not ever hold back kindness and compassion from the common people, nor ever made excuses or delay to give priority to the matters of religion, nor blew his own trumpet nor felt proud of his glory, did the same thing the Messenger used to do, (Blessing of Allah be on them both and on their children) put an end to misinterpretation, did not lose temper, for the sake of Allah, if any one turned to mud-slinging and name-calling.
He had thrown the proud tribal chiefs of Arabia into a fright, destroyed their heroes, attacked and dispersed their cavalries, because of which hatred and deep grudge took root in their hearts. Badr, Khaybar, and Hunain created jealousy and envy in them, therefore, united they joined hands to oppose him, and came out in great number to fight against him, till he destroyed all deserters, who had swerved from what was right, the shameless who deviated from true religion, while he was carrying out the important mission.
Killed him a malicious criminal, a contemporary, serving the interest and following the doctrine of earlier impudent villians. An unparalleled and outlandish approach was applied to the directions of the Messenger of Allah, (Blessings of Allah be on him and on his children), concerning the "Guides" (Imaams), one after the other. The narrow-minded obstinate "ummah" did not care for and had ill-feelings towards him.
Flocked together to pass up and deny his connection with his family, and pushed his children out of their way, but a handful of sincere faithfuls kept their promise and dutifully upheld the rights of his children; Some were slain, some were held prisoners, some were sent to distant foreign lands, and they met face to face (when came upon) their destiny (martyrdom).
That which is given to each (of them) as reward of good deeds is the best recompense, since the earth belongs to Allah, and He gives it for an inheritance to whom He wants from among His servants, and the (good) end is for the God-fearing wise; glory to our Lord! Verily the promise of our Lord must be fulfilled; Allah does not break His word, He is Almighty, Wise.
So be purified and refined by making known and remembering the choicest children of Muhammad and Ali, blessings of Allah be on them both, and on their children.
The heartbroken, in tears, make their hearts bleed, together with them, the deeply moved perceptive men of letters describe their wisdom and liberality, as they themselves used to do, eyes of sensitive and thoughtful people are full of overflowing tears, their voices choked up with emotion; they cry out to protest against the injustice done, they call up dumb and insensate souls to stir and take notice. Where is Hasan? Where is Husayn? Where are the children of Husayn? The whole good, one and all! The truth altogether! Where is the regular unbroken vital connection? Where is the on going sequence of desirable goodness? Where are the clear source and spring of Light (vision and insight)? Where are the lively vivid handsome faces? Where are the distinctly visible pioneers? Where are the "know all the answers" scholars who communicated and made clear the religion of Allah? The fundamentals of knowledge and wisdom! Where is the ‘Everlasting legacy of God"? (never ever is the "family of Guides" without One).
Where is the impenetrable defense who broke the back of the oppressive tyrants? Where is the "awaited saviour" who will set the have-nots and the depressed on their feet? Where is the "The Hope" who will put and end to tyranny and oppression? Where is the "preserved guaranty" who shall give new life to rule of law and refined way of life? Where is the "Chosen in preference good" who shall raise the spirits of the people and give currency to justice and fairplay? Where is the "hope-giving confidante" who shall make full use of the "Book" and define the sphere of action? Where is he who shall blot out dogma in the matter of religion and his (Muhammad’s) children? Where is he who shall break up meddlesome trouble and tampering? Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy? Where is he who shall stamp out corruption, vice, reaction and injustice? Where is he who shall trim the outgrowth of despair, longing and hardships? Where is he who shall erase the traces of unfairness and self-seeking conceit? Where is he who shall untie the twisted knotes of falsehood and disruption? Where is he who shall separate senselessness and insolence from the people? Where is he who shall tear up by the roots obstinacy, corruption and apostasy? Where is he who shall love dearly the favourites of Allah and take pains to tame and train the trangressors? Where is he who shall make people familiar with "words of wisdom"? Where is the ultimate (Divine) source of plenty and prosperity? Where is the "Divine aspect" the God-fearing may look up to? Where is the link that connects the cosmic complex? Where is the authority who shall communicate and make known the true point of view? Where is the author of the conception of peace, fairplay and welfare? Where is the defender of the traditions of the Prophets and their children? Where is the investigator of the blood of the Martyrs of Karbalaa? Where is he who shall get the upper hand over the perpetrators of crime and greed? Where is he who shall not rest until he answers the cries of help when called upon? Where is the foremost leader of the people – the just, the truthful and the wise? Where is the son of the chosen Prophet? The son of Ali Al-Murtaza! The son of Khadeejah, the resplendent! The son of Faatimah, the great! My father, my mother, and I turn to you for protection and sanctuary.
O son of the favourite Leaders! O Son of the distinguished nobles! O son of the rightly guided Guides! O Son of the most refined high-minded liberals! O Son of the select generous Guardians! O son of the polite and pure purifiers! O Son of the impartial judges! O Son of the openhanded hosts! O Son of the mature teachers! O Son of the brilliant fulfillers! O Son of the clear and precise arguments who penetrated deep (into the domain of mind)! O inheritor of the made known prophesy! O inheritor of the clear preaching! O inheritor of the evident signs! O inheritor of the exact science! O inheritor of the widely sought after culture and customs! O inheritor of the milestones of glory and greatness! O inheritor of the extraordinary events! O inheritor of the reason that had been put to experiment! O inheritor of the Right Path! O inheritor of the Message that made deep impression on mankind! O Son of him who is in the "Mother of the Book" kept with Allah, the Highest High, the All-wise.
O inheritor of the convincing proofs! O inheritor of the genuine evidence! O inheritor of the distinctly visible demonstration! O inheritor of the decisive information! O inheritor of the absolute joy and happiness! O inheritor of "T’aa-haa" and clear wisdom! O inheritor of "Yaa seen" and "Zaariyaat" O inheritor of "T’oor" and "A’adiyaat" O Son of him who "drew near and came down till he was two bows’ length or nearer."
(The Highest High came near and received him gladly). If I but knew the destination of your purposeful journey! To which isolated land did you go? Good, pleasant and satisfying? Or otherwise? Or in well guarded concealment? It breaks my heart (when) I look at all that has been created, but cannot see you, nor hear a whisper about your whereabouts, nor any secret communication! It is disheartening to know that you are attending to and watching over the disorder and confusion, and I, in the thick of violent turmoil, am far away, unable to give report of injustice.
I eagerly long for you who is out of sight, but has not forsaken us. I eagerly long for you who has departed and is invisible, but is not far from us.
I eagerly long for you who inspires love and deep affection, and the faithful men and women take delight in your memorable glory. So we are excited with a longing desire.
I eagerly long for you who is worthy of acceptance and lawful driving force of belief and conviction, never weary or annoyed. I eagerly long for you who is the root of praise and distinction, never can be uprooted.
I eagerly long for you who is always tender, gentle and comforting, never makes one’s affairs worse instead of better. I eagerly long for you who is just and equitable beyond a trace of doubt, does not take severe action until misbehaviour trespasses the limit.
O Master! How long and unto what is to be directed (my) request for friendly attention concerning you? And what is the message? It makes me sad to get favourable reply from anyone other than you, but to be duped and cheated in the end.
It casts a gloom upon me that you suffered hardships and the chicken hearted deserters left you alone. It is painful for me what took place for you from them and that which had happened.
Is there a helper with whom I may cooperate and take pains? Is there a restless with whom I may share when action is taken? Is there a faint twinkle of evidence to make me willingly take up the trouble? Do you O Son of Ahmed have means and ways to arrange our meeting? Can you once cleverly guide the course of time, so that we may obtain our wish? When shall we abridge the gap that separate us from the vision so that we may refer to the authority? How long shall we keep waiting for your pleasing satisfying essence and quality? Already the period of expectation has lasted too long! When shall we receive our share from you and have our minds set at rest? For we have fixed our eyes upon you and strive with perseverance. When shall we be happy, and see your beautiful form and fine aspect? Groups of cheerful willing disciplined helpers, in great numbers, gathering around you to carry out one work after the other! You fulfilling (every promise) and giving joy, heart and confidence (to the faithfuls); filling the earth with justice; making your enemies follow the law and accept the revolution; taking the wind out of the haughty and the boastful, and those who knew but denied the truth; breaking the back of the proud and the arrogant; uprooting the roots of the unjust; and we-singing the praise of Allah, the Lord of the worlds.
O my Allah! Thou disperses the clouds of sorrows and hardships. Unto Thee we turn to ask for help against the enemy; for Thou (alone) helps and guides. Thou (alone) puts into good order affairs of this world and shall make better the Hereafter. So come to help! O He Who is called to help the helpless, Thy servants, surrounded by calamities.
Show them the face of their Leader. O the Mightiest Almighty. Allow him to put an end to evil and corruption, and satisfy his Love (for the faithfuls) and dislike (for the sinners). O He Who, from the "Arsh directs and controls all creation, and unto Him is the return, final and ultimate.
O my Allah! We are Thy servants, longing for Thy friend (appointed authority), who reminds us of Thee, and Thy Prophet, who was created as a refuge and asylum for us, established as a foundation and spring of truthfulness for us, and was made the Leader-Guide of the faithfuls. Convey to him our heartfelt congratulations and welcome.
Make us feel more deeply for him. O Lord! Very Kindly, make his headquarters our place of domicile and dwelling abode, and fulfill Thy promise by returning him to us as our Leader Guide, so that he takes us to the eternal land of peace and bliss, where we shall rub elbows with Thy sincere servants who shed blood to pronounce the Faith.
O Allah send Thy blessings on Muhammad and on the children of Muhammad. Bless his ancestor Muhammad, the Messenger, the foremost Leader, and bless his progenitor, the succeeding Leader, and his great grandmother, the ever truthful, Faatimah daughter of Muhammad, and his chosen virtuous forefathers, and send blessings on him, superior, whole, conclusive, staying, numerous, and full, not ever bestowed (even) on any of Thy sincerely attached and pious friends from among Thy creation.
Bless him with blessings, (that) cannot be counted in numbers, cannot be "proximated" in space of time, cannot be consumed in terms of having nothing remaining.
O my Allah! Set up truth, destroy falsehood, show the right path to Thy friends, humiliate Thy enemies, and do it without interruption, (through him). O my Allah! Unite us with him.
Let us be friends with his ancestors. Give us courage to disperse those who oppose and try to prevent him, and make them stay in their shame and disgrace for ever.
Help us to discharge the duties made incumbent upon us by him, and make every effort to obey him, keep from that which is declared unlawful by him, rely upon him to get his approval.
Let us be with him when he makes peace, and frees mankind from fear, gives currency to love are kindness, brings bliss and happiness, spreads good and virtue, so that we may do our best to promote his cause through Thy mercy, and win victory for Thee. Accept our prayers, forgive our sins, fulfil our desires, give us means of livelihood, unrestricted, make less our hardships, meet our demands in full (through him).
Turn towards us Thy kindness and loving aspects, and bring us close to Thee. Turn the eyes of Thy mercy upon us, to bring to fullness Thy kind favours, and after that do not ever let them disappear in the name of Thy generosity, and give us the opportunity to quench our thirst from the spring of his great grandfather (Kawsar), (blessing of Allah be on him and on his children), using his cup, filled by him, fresh and pure, sufficient, wholesome, clear and cool, not leaving any desire thereafter, O the Most Merciful.
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Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou decided upon and resolved in the matter of Thy friends, whom Thou purified for Thyself and Thy religion. When wisdom and high rank from Thee, prostrated themselves in adoration before them (from the Bountiful Preserving Lord), for whom neither there was any decreased, nor dispersion thereafter, then Thou stipulated for them piety and righteousness. While they were in this mean and crooked world, free from its pomp, vanity and false enjoyments, Thy overreaching authority made known their identity; and equipped them with sincerity and perfection stood surety for them and communicated intimately with them, sent the news of their auspicious arrival in advance, and praised them in clear terms for the benefit of one and all.
Fell down on the ground in prostration Thy Angels before them, Thou chose them to reveal Thy Words, gave them Thy wisdom as a gift, set them up as the (only) medium to reach Thee, the only means to the eternal land of peace and happiness. One dwelled in Paradise until Thou sent him on (as the first Prophet).
One was made to cruise the "Ark", and had been rescued, and kept safe from destruction through Thy mercy.
One was chosen and prepared for Thy Mission, as (Thy) Friend, (who) made a request to Thee for a good report in (his) later generations, so Thou approved and complied with, exalted them and gave them authority.
One was spoken directly through the Tree, his brother was appointed his successor and helper. One was brought in without a father, was given clear proofs, and was supported with the Holy Spirit.
For each Thou prescribed a Divine law, and set up a traced out path, each was appointed a guardian-executor, (and each) fulfilled the duty after being kept safe and protected, in the term of establishing Thy religion, a witness and argument over Thy servants (mankind), Lest the truth staggered from its firm stand and foundation, and the falsehood conquered the hearts of the people, and might not say a single man: "If only Thou had sent a Messenger unto us as a Warner, to show us the path of wisdom and guidance, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!" Then Thou made plans to bring out the wonderful advent of Muhammad, (Send blessing on him and on his children).
So Thou just as chose him master of Whosoever Thou created, made him (whom Thou Selected), pure, clean and the best, exalted and praised him (whom Thou elected), surpassed in generosity and liberality while bestowing high-mindedness and beneficence upon him (whom Thou took in confidence and relied upon); made him leader-in-chief of (all) thy Prophets, and sent him to the troubled world of men and jinn, among Thy servants, lowered and humbled before him the Easts and the Wests, under his total control was brought all affairs, exalted his soul in Thy heavens gave over to him the knowledge of what took place and what will happen, concerning facts and operation of creation.
Then invested him with awe and majesty, Jibraeel, Meekaaeel, and distinguished Angels stood around; him at his beck and call, gave Thy word to him that Thou would make his religion prevail over all religions, however much the idolaters may be averse.
Thereafter acknowledged his atonement and provided good and perfection for his children, allotted for him and his children the first sanctuary appointed for mankind, at Becca (Mecca), a blessed place, a guidance to the people, wherein are plain and clear signs; the place where Ibraahim stood up to pray, and whosoever enters it is safe.
Thou said: "Allah’s wish is but to remove uncleanness far from you, O "People of the House", and purify you with a thorough purification." Thereupon Thou settled conclusively fee (recompense) of Muhammad (Thy blessings be on him and on his children) love for them, in Thy Holy Book.
So Thou said: "Say (O Muhammad): I ask of you no fee (recompense) therefore, save love of (my) Kinsfolk." And Thou said: "Whatever recompense (return) I have asked for you, (it) is only for yourselves." And Thou said: "I ask of you no reward for this, save that, whoso will, chooses a way unto his Lord." Therefore they are the (only) means to (approach) Thee, the (only) medium to get Thy favours.
So Thou certainly did not let his hard work go waste, and gave authority to his successor, Ali ibne Abi Taalib, (Thy blessings be on them both, and on this children), a guide. At the time when he was made a warner and a guide for every people, said he (the Holy Prophet), their Guide, in a public meeting overflowing with people; "Of Whomsoever I am the Mawlaa (Lord, Master) Ali is his Mawlaa. O Allah! be a friend of him who is a friend of him, be an enemy of him who is an enemy of him, help that man who helps him, forsake that man who forsakes him" and said: "Of whosoever I am the Prophet Ali is his Chief."
And said: "I and Ali are (one basic root of) a tree, and the rest of mankind are like diverse plants, he proclaims the position (relationship) of Haaroon to Moosaa." Therefore he told him: "I am to you as Moosaa was to Haaroon, but certainly there is no Prophet after me."
His (Ali’s) life partner was his (Muhammad’s) daughter the chief of the women of the worlds. Lawful was for him (Ali), in "the mosque", that which was permitted to him (Muhammad), all doors were closed, except his door.
He (Muhammad) gave his knowledge and wisdom into his (Ali’s) keeping. He said: "I am the city (center) of knowledge and Ali is its gate.
Whoso desires to approach and dwell in the city of knowledge and wisdom should come through its door." Thereafter he said: "You are my brother, successor and inheritor, your flesh is my flesh, your blood is my blood, your truce is my truce, your fight is my fight, faith is blended, mixed and mingled (part and parcel) in your flesh and blood, just as it is compounded in my flesh and blood, you shall take charge of the reservoir of my inheritance, you are the fulfilment of my religion, you shall execute and keep alive my "way of life", your friends and followers shall speak with authority, command respect and hold the torch of good manners and refinements, their faces will be all around me in the eternal land of peace and bliss (Paradise), in my close company.
Were it not you O Ali, the faithfuls would not know the truth after me." After him (Muhammad) be (Ali) was the guide for the wanderers, a bright light in the blind darkness, the strong rope of Allah, and the right path, did not ever hold back kindness and compassion from the common people, nor ever made excuses or delay to give priority to the matters of religion, nor blew his own trumpet nor felt proud of his glory, did the same thing the Messenger used to do, (Blessing of Allah be on them both and on their children) put an end to misinterpretation, did not lose temper, for the sake of Allah, if any one turned to mud-slinging and name-calling.
He had thrown the proud tribal chiefs of Arabia into a fright, destroyed their heroes, attacked and dispersed their cavalries, because of which hatred and deep grudge took root in their hearts. Badr, Khaybar, and Hunain created jealousy and envy in them, therefore, united they joined hands to oppose him, and came out in great number to fight against him, till he destroyed all deserters, who had swerved from what was right, the shameless who deviated from true religion, while he was carrying out the important mission.
Killed him a malicious criminal, a contemporary, serving the interest and following the doctrine of earlier impudent villians. An unparalleled and outlandish approach was applied to the directions of the Messenger of Allah, (Blessings of Allah be on him and on his children), concerning the "Guides" (Imaams), one after the other. The narrow-minded obstinate "ummah" did not care for and had ill-feelings towards him.
Flocked together to pass up and deny his connection with his family, and pushed his children out of their way, but a handful of sincere faithfuls kept their promise and dutifully upheld the rights of his children; Some were slain, some were held prisoners, some were sent to distant foreign lands, and they met face to face (when came upon) their destiny (martyrdom).
That which is given to each (of them) as reward of good deeds is the best recompense, since the earth belongs to Allah, and He gives it for an inheritance to whom He wants from among His servants, and the (good) end is for the God-fearing wise; glory to our Lord! Verily the promise of our Lord must be fulfilled; Allah does not break His word, He is Almighty, Wise.
So be purified and refined by making known and remembering the choicest children of Muhammad and Ali, blessings of Allah be on them both, and on their children.
The heartbroken, in tears, make their hearts bleed, together with them, the deeply moved perceptive men of letters describe their wisdom and liberality, as they themselves used to do, eyes of sensitive and thoughtful people are full of overflowing tears, their voices choked up with emotion; they cry out to protest against the injustice done, they call up dumb and insensate souls to stir and take notice. Where is Hasan? Where is Husayn? Where are the children of Husayn? The whole good, one and all! The truth altogether! Where is the regular unbroken vital connection? Where is the on going sequence of desirable goodness? Where are the clear source and spring of Light (vision and insight)? Where are the lively vivid handsome faces? Where are the distinctly visible pioneers? Where are the "know all the answers" scholars who communicated and made clear the religion of Allah? The fundamentals of knowledge and wisdom! Where is the ‘Everlasting legacy of God"? (never ever is the "family of Guides" without One).
Where is the impenetrable defense who broke the back of the oppressive tyrants? Where is the "awaited saviour" who will set the have-nots and the depressed on their feet? Where is the "The Hope" who will put and end to tyranny and oppression? Where is the "preserved guaranty" who shall give new life to rule of law and refined way of life? Where is the "Chosen in preference good" who shall raise the spirits of the people and give currency to justice and fairplay? Where is the "hope-giving confidante" who shall make full use of the "Book" and define the sphere of action? Where is he who shall blot out dogma in the matter of religion and his (Muhammad’s) children? Where is he who shall break up meddlesome trouble and tampering? Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy? Where is he who shall stamp out corruption, vice, reaction and injustice? Where is he who shall trim the outgrowth of despair, longing and hardships? Where is he who shall erase the traces of unfairness and self-seeking conceit? Where is he who shall untie the twisted knotes of falsehood and disruption? Where is he who shall separate senselessness and insolence from the people? Where is he who shall tear up by the roots obstinacy, corruption and apostasy? Where is he who shall love dearly the favourites of Allah and take pains to tame and train the trangressors? Where is he who shall make people familiar with "words of wisdom"? Where is the ultimate (Divine) source of plenty and prosperity? Where is the "Divine aspect" the God-fearing may look up to? Where is the link that connects the cosmic complex? Where is the authority who shall communicate and make known the true point of view? Where is the author of the conception of peace, fairplay and welfare? Where is the defender of the traditions of the Prophets and their children? Where is the investigator of the blood of the Martyrs of Karbalaa? Where is he who shall get the upper hand over the perpetrators of crime and greed? Where is he who shall not rest until he answers the cries of help when called upon? Where is the foremost leader of the people – the just, the truthful and the wise? Where is the son of the chosen Prophet? The son of Ali Al-Murtaza! The son of Khadeejah, the resplendent! The son of Faatimah, the great! My father, my mother, and I turn to you for protection and sanctuary.
O son of the favourite Leaders! O Son of the distinguished nobles! O son of the rightly guided Guides! O Son of the most refined high-minded liberals! O Son of the select generous Guardians! O son of the polite and pure purifiers! O Son of the impartial judges! O Son of the openhanded hosts! O Son of the mature teachers! O Son of the brilliant fulfillers! O Son of the clear and precise arguments who penetrated deep (into the domain of mind)! O inheritor of the made known prophesy! O inheritor of the clear preaching! O inheritor of the evident signs! O inheritor of the exact science! O inheritor of the widely sought after culture and customs! O inheritor of the milestones of glory and greatness! O inheritor of the extraordinary events! O inheritor of the reason that had been put to experiment! O inheritor of the Right Path! O inheritor of the Message that made deep impression on mankind! O Son of him who is in the "Mother of the Book" kept with Allah, the Highest High, the All-wise.
O inheritor of the convincing proofs! O inheritor of the genuine evidence! O inheritor of the distinctly visible demonstration! O inheritor of the decisive information! O inheritor of the absolute joy and happiness! O inheritor of "T’aa-haa" and clear wisdom! O inheritor of "Yaa seen" and "Zaariyaat" O inheritor of "T’oor" and "A’adiyaat" O Son of him who "drew near and came down till he was two bows’ length or nearer."
(The Highest High came near and received him gladly). If I but knew the destination of your purposeful journey! To which isolated land did you go? Good, pleasant and satisfying? Or otherwise? Or in well guarded concealment? It breaks my heart (when) I look at all that has been created, but cannot see you, nor hear a whisper about your whereabouts, nor any secret communication! It is disheartening to know that you are attending to and watching over the disorder and confusion, and I, in the thick of violent turmoil, am far away, unable to give report of injustice.
I eagerly long for you who is out of sight, but has not forsaken us. I eagerly long for you who has departed and is invisible, but is not far from us.
I eagerly long for you who inspires love and deep affection, and the faithful men and women take delight in your memorable glory. So we are excited with a longing desire.
I eagerly long for you who is worthy of acceptance and lawful driving force of belief and conviction, never weary or annoyed. I eagerly long for you who is the root of praise and distinction, never can be uprooted.
I eagerly long for you who is always tender, gentle and comforting, never makes one’s affairs worse instead of better. I eagerly long for you who is just and equitable beyond a trace of doubt, does not take severe action until misbehaviour trespasses the limit.
O Master! How long and unto what is to be directed (my) request for friendly attention concerning you? And what is the message? It makes me sad to get favourable reply from anyone other than you, but to be duped and cheated in the end.
It casts a gloom upon me that you suffered hardships and the chicken hearted deserters left you alone. It is painful for me what took place for you from them and that which had happened.
Is there a helper with whom I may cooperate and take pains? Is there a restless with whom I may share when action is taken? Is there a faint twinkle of evidence to make me willingly take up the trouble? Do you O Son of Ahmed have means and ways to arrange our meeting? Can you once cleverly guide the course of time, so that we may obtain our wish? When shall we abridge the gap that separate us from the vision so that we may refer to the authority? How long shall we keep waiting for your pleasing satisfying essence and quality? Already the period of expectation has lasted too long! When shall we receive our share from you and have our minds set at rest? For we have fixed our eyes upon you and strive with perseverance. When shall we be happy, and see your beautiful form and fine aspect? Groups of cheerful willing disciplined helpers, in great numbers, gathering around you to carry out one work after the other! You fulfilling (every promise) and giving joy, heart and confidence (to the faithfuls); filling the earth with justice; making your enemies follow the law and accept the revolution; taking the wind out of the haughty and the boastful, and those who knew but denied the truth; breaking the back of the proud and the arrogant; uprooting the roots of the unjust; and we-singing the praise of Allah, the Lord of the worlds.
O my Allah! Thou disperses the clouds of sorrows and hardships. Unto Thee we turn to ask for help against the enemy; for Thou (alone) helps and guides. Thou (alone) puts into good order affairs of this world and shall make better the Hereafter. So come to help! O He Who is called to help the helpless, Thy servants, surrounded by calamities.
Show them the face of their Leader. O the Mightiest Almighty. Allow him to put an end to evil and corruption, and satisfy his Love (for the faithfuls) and dislike (for the sinners). O He Who, from the "Arsh directs and controls all creation, and unto Him is the return, final and ultimate.
O my Allah! We are Thy servants, longing for Thy friend (appointed authority), who reminds us of Thee, and Thy Prophet, who was created as a refuge and asylum for us, established as a foundation and spring of truthfulness for us, and was made the Leader-Guide of the faithfuls. Convey to him our heartfelt congratulations and welcome.
Make us feel more deeply for him. O Lord! Very Kindly, make his headquarters our place of domicile and dwelling abode, and fulfill Thy promise by returning him to us as our Leader Guide, so that he takes us to the eternal land of peace and bliss, where we shall rub elbows with Thy sincere servants who shed blood to pronounce the Faith.
O Allah send Thy blessings on Muhammad and on the children of Muhammad. Bless his ancestor Muhammad, the Messenger, the foremost Leader, and bless his progenitor, the succeeding Leader, and his great grandmother, the ever truthful, Faatimah daughter of Muhammad, and his chosen virtuous forefathers, and send blessings on him, superior, whole, conclusive, staying, numerous, and full, not ever bestowed (even) on any of Thy sincerely attached and pious friends from among Thy creation.
Bless him with blessings, (that) cannot be counted in numbers, cannot be "proximated" in space of time, cannot be consumed in terms of having nothing remaining.
O my Allah! Set up truth, destroy falsehood, show the right path to Thy friends, humiliate Thy enemies, and do it without interruption, (through him). O my Allah! Unite us with him.
Let us be friends with his ancestors. Give us courage to disperse those who oppose and try to prevent him, and make them stay in their shame and disgrace for ever.
Help us to discharge the duties made incumbent upon us by him, and make every effort to obey him, keep from that which is declared unlawful by him, rely upon him to get his approval.
Let us be with him when he makes peace, and frees mankind from fear, gives currency to love are kindness, brings bliss and happiness, spreads good and virtue, so that we may do our best to promote his cause through Thy mercy, and win victory for Thee. Accept our prayers, forgive our sins, fulfil our desires, give us means of livelihood, unrestricted, make less our hardships, meet our demands in full (through him).
Turn towards us Thy kindness and loving aspects, and bring us close to Thee. Turn the eyes of Thy mercy upon us, to bring to fullness Thy kind favours, and after that do not ever let them disappear in the name of Thy generosity, and give us the opportunity to quench our thirst from the spring of his great grandfather (Kawsar), (blessing of Allah be on him and on his children), using his cup, filled by him, fresh and pure, sufficient, wholesome, clear and cool, not leaving any desire thereafter, O the Most Merciful.