*FULL SPEECH* Leader Ayatollah Khamenei addressing to commanders of the Basij volunteer force - 20Nov13 - English
The Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will not back down an iota from its rights and will never give in to pressure. Ayatollah Khamenei said the rights of the...
The Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will not back down an iota from its rights and will never give in to pressure. Ayatollah Khamenei said the rights of the nation including its nuclear rights must be recognized. The leader expressed his support for the Iranian government and officials including the nuclear negotiating team. Ayatollah Khamenei also said he will not get involved with the details of the negotiations between Iran and the five permanent members of the UN Security Council plus Germany. But he said there are red lines and limitations that the Iranian negotiators will have to heed. Ayatollah Khamenei made the remarks in an address to commanders and members of the Basij volunteer force in Tehran.
Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij Commanders Print
20/11/2013
Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij CommandersThe following is the full text of the speech delivered on November 20, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with fifty thousand Basij commanders. The meeting was held at the Musalah in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
Greetings be upon you Abi Abdullah and upon those who laid down their lives for you. I will send you God\\\\\\\\\\\\\\\'s eternal greetings as long as I live and as long as night and day prevail. May God not make this prayer my last covenant with you. Greetings be upon Hussein, upon Ali ibn al-Hussein, upon the children of Hussein and upon the companions of Hussein - those who laid down their lives for Hussein (a.s.).
This meeting is a very important meeting. Basij is the manifestation of the greatness of our nation and the domestic capability of our country. This meeting is the meeting of commanders. You tens of thousands of commanders of Basij have gathered in this place and one can guess from this large gathering how glorious Basij is. You are a source of satisfaction, hope and trust for the supporters of the Islamic Republic, the Revolution and the country and you are a source of intimidation and fear for the ill-wishers, enemies and those who bear a grudge [against the Revolution and the Islamic Republic].
The coincidence of Basij Week with these days, which are the days of the great epic of the history of Islam, is a good and valuable occasion. What I mean by this great epic is the epic created by Zaynab al-Kubra (s.a.) which complements the epic of Ashura. The epic that Zaynab al-Kubra (s.a.) created revived and preserved the epic of Ashura. The greatness of what Zaynab al-Kubra (s.a.) did, cannot be compared to other great events in history. It should only be compared to the event of Ashura itself and truly, these two events complete one another.
This great personality and this great lady of Islam and all of humanity managed to stand firm in the face of the great mountain of hardships and there was not even a tremble in her voice because of all these events. She stood firm like a glorious mountain peak both in the face of enemies and in the face of hardships and bitter events. She became a lesson, a role model, a leader and a pioneer.
At the bazaar of Kufa, while she was held captive, she made this astonishing speech: \\\\\\\\\\\\\\\"Oh people of Kufa, who are treacherous and disloyal, do you cry for us? May your tears not dry and may your moans not stop. You are like a woman who loosens her threads after she pulls them together\\\\\\\\\\\\\\\" [al-Ihtijaj, Volume 2, page 303]. The words are as firm as steel and the meaning flows like a river and it influences hearts and souls. In such conditions, Zaynab al-Kubra delivered a speech, which was like the Commander of the Faithful (a.s.), and she shook hearts and souls and she shook history with these words. This speech became eternal in history. It was delivered in front of the people while she was held captive.
After that, she delivered a speech in front of Ibn Ziad in Kufa and a few weeks later, she spoke in front of Yazid with such strength that it both humiliated the enemy and the hardships which the enemy had imposed. She said, \\\\\\\\\\\\\\\"Do you foolishly think that you can defeat, suppress and humiliate the household of the Holy Prophet (s.w.a.)?\\\\\\\\\\\\\\\" \\\\\\\\\\\\\\\"Honor belongs to Allah and His Messenger, and to the believers\\\\\\\\\\\\\\\" [The Holy Quran, 63: 8]. Zaynab al-Kubra is the manifestation of dignity, as Hussein ibn Ali (a.s.) was the manifestation of dignity in Karbala on the day of Ashura.
The way she looks at events is different from the way other people look at those events. Despite all those hardships, when the enemy wants to taunt her, she says, \\\\\\\\\\\\\\\"I did not see anything except for beauty\\\\\\\\\\\\\\\" [Lohuf, page 160]. She said, \\\\\\\\\\\\\\\"What I saw was beautiful. It was martyrdom. Although it was difficult, it was in the way of God and it was done for preserving Islam. It was the creation of an epic in history so that Islamic Ummah knows what it should do and how it should move forward and stand firm\\\\\\\\\\\\\\\". This is a great achievement made by the epic of Zaynab (s.a.). This is the dignity of God\\\\\\\\\\\\\\\'s saint. Zaynab al-Kubra (s.a.) is one of God\\\\\\\\\\\\\\\'s saints. Her dignity is the dignity of Islam and she made Islam and the Holy Quran valuable.
Of course, we are not as aspirational and determined as Zaynab al-Kubra (s.a.) and therefore we cannot say that the behavior of this great lady is our model. We are too inferior to say such things, but anyway, our movement should be in line with the movement of Zaynab (s.a.). Our efforts should be focused on bringing dignity for Islam, the Islamic community and the entire humanity. This is the same responsibility that Allah the Exalted has entrusted to prophets through Islamic obligations and rules.
In the first part of my speech, what I want to briefly discuss with you dear basijis and dear youth is that one of the factors which brought about this spirit and this patience in Zaynab al-Kubra (s.a.) and other divine saints - who moved forward with such spirit and patience - is sincerity and honesty. It is very important to honor our promises to Allah the Exalted and to devote our hearts to the path of God in a sincere way.
In the Holy Quran, this sincerity is necessary for divine prophets as well: \\\\\\\\\\\\\\\"And remember We took from the prophets their covenant, as We did from you, from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant, that (Allah) may question the custodians of Truth concerning the Truth they (were charged with)\\\\\\\\\\\\\\\" [The Holy Quran, 33: 7-8]. God says that this covenant is very firm and serious. In the phrase \\\\\\\\\\\\\\\"Leyasala\\\\\\\\\\\\\\\" lam signifies results and consequences. The result of this covenant is that these great prophets will be questioned about their sincerity in this covenant. That is to say, our Holy Prophet (s.w.a.) and other great prophets should prove before God the level of their sincerity concerning the conditions of this covenant. This part is related to prophets.
God also says to ordinary people and believers: \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (fully), and some (still) wait: but they have never changed (their determination) in the least, that Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will\\\\\\\\\\\\\\\" [The Holy Quran, 33: 23-24]. When addressing great prophets, God referred to unbelievers as the opposite of honest individuals: \\\\\\\\\\\\\\\"And He has prepared for the unbelievers a grievous Penalty\\\\\\\\\\\\\\\" [The Holy Quran, 33: 8]. And when addressing these believers, He referred to hypocrites as the opposite of honest individuals and there are important points in this comparison. You and I will be questioned about our promise to God. We have a covenant with God. In the holy ayah \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah\\\\\\\\\\\\\\\", the pledge that believers made to God and that was honored by them is the same as another ayah in this holy sura: \\\\\\\\\\\\\\\"And yet they had already covenanted with Allah not to turn their backs\\\\\\\\\\\\\\\" [The Holy Quran, 33: 15].
All of us should pay attention to such points. Believers promised Allah the Exalted not to escape in the face of the enemy and not to turn their backs. The Holy Quran stresses that abandoning one\\\\\\\\\\\\\\\'s positions and retreating in the face of the enemy are among the things which should not be done. One should stand up against the enemy in any military, political and economic war and in any arena which is a test of strength. Your determination should overcome the enemy\\\\\\\\\\\\\\\'s determination. Your willpower should overcome the enemy\\\\\\\\\\\\\\\'s willpower. This can be done and this is possible. From the viewpoint of the Holy Quran and Islam, running away and retreating from the enemy are forbidden in any arena of jihad and confrontation.
When we used the phrase \\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\", some people defined it as abandoning the ideals and the goals of the Islamic Republic. Some of the enemies too used it to accuse the Islamic Republic of betraying its principles. These interpretations were wrong and they misunderstood this phrase. \\\\\\\\\\\\\\\"Heroic flexibility\\\\\\\\\\\\\\\" means an artful maneuver for reaching one\\\\\\\\\\\\\\\'s goal. It means that the followers of God\\\\\\\\\\\\\\\'s path - any divine path - should utilize different methods, in any way possible, in order to reach their goal and this should be done whenever they move towards the different ideals of Islam. \\\\\\\\\\\\\\\"If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah\\\\\\\\\\\\\\\" [The Holy Quran, 8: 16].
Like the arena of war, any movement - whether forward or backward - should be launched in order to reach one\\\\\\\\\\\\\\\'s predetermined goals. There are certain goals and at each stage, the Islamic government pursues one of these goals in order to make progress, achieve transcendence and create the great Islamic civilization. The Islamic government should try to achieve this goal at this stage. Of course, there are certain stages and phases to reach these goals. Experts, intellectuals and officials in charge of this are identifying these phases and goals and, as a result, our collective movement will begin. Everyone should try to make any movement, at any stage, reach its goal. This is a proper system which is based on logical and rational measures. All activists in the arena of politics and macromanagement of the country should always keep this in mind. All the people and you dear basijis too - who are activists in the arena of Basij - should always keep this in mind.
Well, when we say that we want to move forward, does this mean that the Islamic government is warmongering? Does this mean that the Islamic government wants to confront all nations and all countries in the world? Sometimes one hears that the enemies of the Iranian nation - specifically the najis-mouthed dirty dog of the region, the Zionist regime - move their jaws to say that Iran is a threat for the entire world. This is the claim of the enemy, but this is exactly the opposite of Islamic principles. On the contrary, those evil and malevolent forces - including the fake Zionist regime and some of its supporters - that show nothing except for malevolence, are a threat for the entire world.
The lesson that the Islamic government learned from the Holy Quran, the Holy Prophet of Islam (s.w.a.) and the Commander of the Faithful (a.s.) is a different lesson: \\\\\\\\\\\\\\\"Allah commands justice and the doing of good\\\\\\\\\\\\\\\" [The Holy Quran, 16: 90]. Allah the Exalted invites us to administer justice and do good. The commander of the Faithful (a.s.) said that we should be kind to everyone because \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 53]. People are either your Islamic brothers or human beings like you. This is the logic of Islam. We want to render services and show kindness to everyone. We want to establish a friendly and kind relationship with all human beings and all nations. We even have no enmity with the American people despite the fact that the government of America is an arrogant, hostile and evil government which bears a grudge against the Iranian nation and the Islamic Republic. The American people are like other peoples.
What the Islamic Republic is opposed to is arrogance. The hostility of the Islamic Republic is oriented towards global arrogance. We are opposed to and fight against arrogance. Arrogance is a Quranic word and it has been used in the Holy Quran to refer to people like Pharaoh and the groups of people who are ill-wishers and who are opposed to truth. Arrogance existed in the past as well and it has continued to prevail until the present time. In all eras, arrogance has had the same structure. Of course, it has used different methods and tactics in different eras. There is arrogance today as well and it is led by the United States of America.
We should know arrogance and its characteristics. We should know the methods and the orientation of arrogance so that we can organize our behavior in the face of arrogance. We are opposed to unreasonable behavior in all arenas. We believe that we should move forward with wisdom and acumen in all arenas, in all collective and individual orientations and in all plans. If we do not know the scene, if we do not know our friends and our enemies, if we do not know imperialism and arrogance in the present time, then how can we move forward with wisdom and acumen? How can we make accurate plans? Therefore, we should know these things.
What I am saying about arrogance is a few examples regarding the behavior of today\\\\\\\\\\\\\\\'s global arrogance in the world. In many of these examples and cases, today\\\\\\\\\\\\\\\'s arrogance shares the characteristics of arrogance in previous centuries and previous eras. One of the characteristics of arrogance is egotism. When arrogant groups - those people who have taken everything in their hands as the highest-ranking individuals in a country, in a group of countries or in a global system - consider themselves to be superior to other people, when they regard themselves as the pivot, when they place everyone, except for themselves, on the periphery, then a wrong and dangerous equation will be formed in global interactions.
When arrogance views itself as superior and as the pivot and core [of everything], then the result will be that it grants itself the right to interfere in the affairs of other people and other nations. If arrogance considers something to be a value and if other people do not, this will grant it the right to interfere in their affairs and bully and pressure them. This egotism makes them claim to be the guardian of nations and to be responsible for global management. It also makes them consider themselves to be the boss of all the people in the world.
As you can hear, American officials and politicians speak about the government of America as if it were the leader of all countries. They say that they cannot let this be done. They say, \\\\\\\\\\\\\\\"We cannot allow this person to be or not to be in charge\\\\\\\\\\\\\\\". They speak about our region in a way that it seems they are the owners of this region. They speak about the Zionist regime in a way that it seems regional nations have to accept this imposed and fake regime. They behave towards independent nations and governments as if they did not have the right to live. This egotism and this attitude of considering oneself to have a special position among all people, all nations and all human beings is the main foundation on which arrogance has been built and this is its biggest problem.
This egotism will lead to another characteristic and another criterion for arrogance which is the tendency to ignore other people\\\\\\\\\\\\\\\'s rights. They neither accept truth nor the rights of other nations. They do not at all acknowledge other people\\\\\\\\\\\\\\\'s rights. In international negotiations, someone says something which is right, but America does not accept it. It tries to deny such rights with different methods and it does not accept truth. This has happened many times. In the present time, one of the examples of this behavior is our current issues related to nuclear activities and industries. Imagine that someone says something which is true. If one is fair, reasonable and rational, he should give up when he faces the truth. But arrogance does not give up. It hears the truth, but it does not accept it. This is one of its characteristics. It does not acknowledge the rights of other nations either. It does not acknowledge the right of a people to choose, to do what they want and to adopt those economic and political measures which they want. They believe in imposing things on other nations.
Another characteristic of colonialism and arrogance is that it condones crimes against nations and the entire humanity and that it is indifferent towards such crimes. This is one of the greatest disasters of arrogance in modern times. Modern times means the era of scientific progress and the era of the emergence of dangerous weapons. When these weapons became available to arrogant powers, they created a disaster for all nations. They do not attach any value on the lives of individuals - those individuals who do not follow, obey and surrender to them.
There are many examples in this regard. One example is the behavior of arrogant powers towards Native Americans - those people whose financial and natural resources, whose geography and whose entire properties are in the hands of non-natives now. Well, there were native people in America. Their behavior towards these Native Americans was so violent and so disgusting that it is one of the darkest points in the history of modern America. The Americans themselves have written many things about the massacres that took place and the pressures that they exerted. The same thing was done by the English in Australia. The English hunted people, for pleasure, like animals and like kangaroos. They did not attach any value on the lives of human beings. This is only one example. There are hundreds of examples which have been recorded in their own history books.
Another example is the nuclear bombardment that was launched in the year 1945 of the Christian calendar - that it to say, the year 1324 of the Hijri calendar - when the Americans destroyed two Japanese cities and, as a result, hundreds of thousands of people were killed. Over the course of time, the number of people who suffered from deformities and different diseases because of nuclear radiations was several times larger than this and these problems have persisted until the present time. They did not have any cogent reason for this - I will refer to this later on. They easily dropped these bombs. Until now, atomic bombs have been used twice and both times, they were used by the Americans who consider themselves to be the main responsible party for the nuclear issues of other countries.
They like to forget these events, but it is not forgettable. All these lives were destroyed, but it was not at all important to them. For arrogance, the lives of human beings have no value and it is easy for arrogant regimes to commit crimes. They massacred the people in Vietnam. In Iraq, their security services and their mercenary security agencies - such as Blackwater which I referred to in the year 1390 - committed certain crimes. They are still committing crimes in Pakistan with their drones. In Afghanistan, they conduct a number of bombardments and they commit crimes. They are not afraid of committing crimes in each area they can get their hands on and in each area their interests dictate. These crimes include murder and torture. The Guantanamo prison - which belongs to the Americans - still has prisoners. It is 10, 11 years now that they have been arresting a number of people from different countries and putting them in this prison on different charges. They have been keeping them in this prison without any trial and with extremely difficult conditions and they have been torturing them. In Iraq, the Abu Ghraib prison was one of the American prisons. In this prison, they used to torture and set dogs on prisoners.
Looting the vital resources of other nations is easy for them. Capturing and enslaving Africans is one of the tragic events in history which American imperialism and other such regimes do not like to be reviewed. They do not like the issue of enslaving the people of Africa to be reflected on. They used to sail ships from the Atlantic Ocean and anchor them on the coast of West African countries such as Gambia and other countries in this continent. Then, they used to go and capture hundreds of thousands of men and women and old and young people with guns and other weapons which were not available to people at that time. While these people were in difficult conditions, they were taken to America on such ships for slavery. They captivated free people who were living in their houses and in their own cities. In the present time, the black people who live in America are the descendents of those slaves. For several centuries, the Americans exerted such an eccentric pressure and there are many books in this regard such as the book \\\\\\\\\\\\\\\"Roots\\\\\\\\\\\\\\\" written by Alexander Haley. This book is a very valuable book for showing part of these crimes. How can today\\\\\\\\\\\\\\\'s modern man forget such events? Despite all these crimes, the white people continue to discriminate against blacks in America.
Another characteristic of arrogance is deception and hypocritical behavior. You should pay attention to this issue. They try to justify the crimes which were referred to and they try to show that they were rendering services by committing these crimes. Global arrogance, which intends to dominate all nations, is frequently using this method in its entire life: the method of justifying crimes and taking on the appearance of rendering services. When the Americans want to apologize for their attack on Japan - that is to say, the two bombs which exploded in Hiroshima and Nagasaki - they say, \\\\\\\\\\\\\\\"Although tens of thousands or perhaps hundreds of thousands of people were killed by the two bombs that we dropped on these two cities, this was the cost of ending World War II. If we the Americans had not dropped these bombs, the war would have continued. If we had not done this, then two million people - instead of the 200 thousand people who were killed as a result of these bombs - would have been killed. Therefore, we rendered a service by dropping these bombs\\\\\\\\\\\\\\\".
Notice that this is a statement which the Americans make in their official propaganda. Now, around 65 years have passed from that day, but they have repeatedly said this. This is one of the deceptive and hypocritical statements and one of the elaborate lies that is not made and told by anyone except arrogant regimes. These bombs were dropped on and exploded in these two cities in the summer of the year 1945 of the Christian calendar and this crime was committed in that year. This was while four months before that - that is to say, in the early spring of 1945 - Hitler, who was the primary warmonger, had committed suicide. Moreover, Mussolini - the president of Italy at that time, who was the second important element in the war - had been arrested and the war was practically over. Japan too, which was the third important element in the war, had announced that it was ready to surrender. Therefore, there was practically no war, but these bombs were dropped anyway. Why? It is because these bombs had been built and they must have been tested somewhere. Certain weapons had been built and they must have been tested somewhere. Where should they test them now? The best option was to drop these bombs on the innocent people of Hiroshima and Nagasaki with the excuse of war so that it becomes clear whether these bombs work properly or not. Such is their deceit.
They claim to be the supporters of human rights, but they target the Iranian passenger plane in the air and they kill about three hundred passengers who are unaware of this. Moreover, they do not apologize and they award a medal to the person who commits this crime. You have heard that in recent weeks, the Americans - from the President to lower-ranking politicians - have created uproar about the use of chemical weapons in Syria. They accused the Syrian government of using chemical weapons. I do not want to judge who has used these weapons. Of course, evidence shows that terrorist groups have used them, but anyway, they said that the Syrian government has used such weapons. They created uproar about this and they said that the use of chemical weapons is our red line. American officials said this 10 times or more. But not only did the government and the regime of the United States of America not express any opposition to Saddam\\\\\\\\\\\\\\\'s use of chemical weapons during its criminal attacks on Iran, but it also provided him with 500 tons of hazardous and lethal chemicals which could be turned into mustard gas.
Many of our dear youth of those times are still suffering from the effects of those chemicals and it is several years that they have been suffering from various diseases. The Americans helped Saddam to be equipped with such chemicals. Of course, he had bought such chemicals from other countries as well, but it was America that provided Saddam with 500 tons of lethal chemicals - which could turn into mustard gas - and that helped him to use it. After that, when the United Nations Security Council decided to issue a resolution against Saddam, it was America that prevented this. This is the meaning of hypocritical behavior. On the issue of Syria, the use of chemical weapons is a red line, but on the issue of Iran, it can be allowed and supported. This is because on this issue, chemical weapons are used against an independent Islamic government and against a nation which does not want to give in to America.
These are some of the characteristics of arrogance. Of course, the characteristics of arrogance are more than these. Arrogant powers wage wars, create discord and confront independent governments. They even confront their own people when the interests of specific groups dictate so. During the war that Saddam waged against Iran, they offered all kinds of help - which was possible for them - to Saddam. I referred to the case of chemicals, but they also gave him secret information about Iran. After the war, when the head of intelligence services of Saddam was interviewed, he said, \\\\\\\\\\\\\\\"I used to go to the U.S. embassy in Baghdad three times a week and they gave me a sealed package in which all satellite information about the movements of the Iranian Armed Forces existed and therefore, we knew where they were\\\\\\\\\\\\\\\". They offered such kinds of help to Saddam.
The Islamic government is opposed to such arrogance. The Islamic government is not opposed to people and nations. It is not opposed to human beings. Rather, it is opposed to arrogance. This opposition has existed since the time of Abraham - God\\\\\\\\\\\\\\\'s Friend - Noah, the Holy Prophet of Islam and other great prophets and it has continued until today. Since that time, the camp of right has confronted arrogance. Why is that? Why does today\\\\\\\\\\\\\\\'s Islamic government confront arrogance? It is because arrogance with the characteristics that I described cannot tolerate an Islamic government such as the Islamic Republic of Iran. It is because the Islamic Republic of Iran was formed on the basis of opposition to arrogance. The Revolution was carried out in Iran in opposition to arrogance and the agents of arrogance. It was formed on the basis of this opposition. It grew, it became strong and it challenged the logic of arrogance on the basis of this opposition. Arrogance cannot tolerate this unless it is frustrated.
The Iranian people, the Iranian youth, the Iranian activists and those Iranians who believe in their homeland and their country for any reason - even if it may be a non-Islamic reason - should do something to make the enemy hopeless. The enemy should become hopeless. It is very difficult for global arrogance and for the government of the United States of America in the present time to see that in this sensitive region - in West Asia, which is the one of the most sensitive regions in the world in terms of politics and economy and which influences the entire world - a country, a government and a people have emerged who do not consider themselves to be dependent on and to be the followers of this self-proclaimed superpower. This Islamic government is independent and despite the strong opposition that it is faced with, it overcomes all problems and hardships. As the Americans themselves admit, this government is challenging the influence of America in the region and it is extending its own influence.
This Islamic government is becoming a role model for regional nations and this is very difficult for the Americans to tolerate. The Americans want to say that the lives of all nations depend on America. Now a people have emerged who not only are not dependent on America, but who also have not been influenced by all these hostilities. From the first day, the Americans did whatever they could, but it was not effective. These people have achieved growth and they have become stronger on a daily basis.
The hostilities that the government of the United States of America has shown against the Islamic Republic happened during the time of different presidents, but all of these hostilities are of the same nature. All of these hostilities are the same. Therefore, no one should say that such and such a plot was hatched during the time of such and such a president and this plot has not been hatched during the time of the current President of America. This is not the case. All of these presidents behave in the same way. First, they provoked ethnicities in Iran, then they launched a coup d\\\\\\\\\\\\\\\'état and after that, they made Iraq attack us. The next thing that they did was to help our enemy - which was the regime of Saddam - in his war against us and after the war, they imposed sanctions on us. Then, they provoked all media networks in the world and they made them align themselves against the Islamic Republic. All of these things have been done during the time of different presidents of America and now too, these things are being done.
In the fitna of the year 1388 - during the term of the current President of America - one of the social networks, which could be used to further the goals of fitna and those who provoked the fitna, needed to fix some technical problems. The government of America asked this network to delay fixing these technical problems because they hoped to overthrow the Islamic Republic with the help of media activities and networks such as Facebook, Twitter and other such networks. They had these foolish delusions. Therefore, they did not let this network fix its technical problems and they said that it should delay it and attend to this task which is more important.
They used all kinds of tools against the Islamic Republic and sanctions are one of these tools. From their viewpoint, this tool is enough for defeating the Islamic Republic. Their mistake is that they do not know the Iranian nation. Their mistake is that they do not know the element of faith and unity among our people. Their mistake is that they did not learn a lesson from their past mistakes. Therefore, they hope that they can bring the people of Iran to their knees by imposing sanctions, exerting pressures and other such measures. Of course, they are making a mistake. The permanent experience of the Islamic Republic during the past 35 years shows that the only way to get rid of the interference of the enemy is national power and national resistance. This is the only factor which can make the enemy retreat. Of course, the enemy is the enemy. He uses all kinds of tools. As I said, he has used and is using sanctions. We should know what it is that can help us achieve our goal.
I would like to say a few things about Basij and after that, I would like to briefly speak about the current issues regarding our foreign policies. As I said, Basij is a source of dignity for the country and the Islamic Republic. Why? It is because the meaning of Basij is the presence of all the people in arenas of fundamental activities for the sake of the people and the country. Any government that has people by its side and any country in which the people show their presence and move towards a specific direction, will definitely achieve victory. This is completely clear. Countries receive a blow and they are defeated whenever the people are not present on the scene or whenever they do not have unity of action. Whenever the people are present on the scene and whenever there is unity among them, victory and progress will be certain. Basij is the example of such presence. Basij is the manifestation of the presence of the people on the scene and the unity of the people. We should adopt such an outlook towards Basij.
On the issue of sincerity, which I referred to in the beginning of my speech, Basij has emerged victorious out of the test of sincerity. Basij was put to this test during the imposed war and the Sacred Defense Era which was a time when the country was in difficult conditions. Also, during the different events that took place after the Sacred Defense Era until the present time, Basij has emerged victorious out of the test of sincerity. The Basij organization has shown that it enjoys sincerity. Of course, in my opinion, Basij is not confined to this number of people who are active in the Basij organization. There are many people whose hearts are with you. They praise and respect you and they appreciate your value. These people are not active in the Basij organization, but they are basijis as well. In my opinion, those people who believe in and respect your values and who respect your efforts, your services and your jihad are basijis as well. Being present on the scene is one of the most important tasks.
Moreover, the capabilities of Basij help us solve problems. Fortunately, today inside the organization of Basij, there are many scientific, artistic, social and political personalities and there are many social activists and people who can influence the people. Until today, Basij has represented a group of people who have been achieving growth and transcendence on a daily basis and it should act in the same way from now on too.
What I recommend is that we should increase the capabilities of Basij. There are certain prerequisites for this: moral, behavioral and practical prerequisites. Moral prerequisites means that we should build and develop Islamic virtues in our hearts and souls. A number of these virtues are patience, forgiveness, fortitude, self-control and humility. We should strengthen these characteristics in ourselves. Behavioral prerequisites means that we should utilize these virtues when we interact with the people, the environment, society and human beings in general. Imam Sadiq (peace and greetings be upon him) used to say to his companions, \\\\\\\\\\\\\\\"You should act in a way that whenever people see you, they say, ‘These people are the companions of Imam Sadiq. God\\\\\\\\\\\\\\\'s mercy be upon Imam Sadiq. You should make us be proud of you\\\\\\\\\\\\\\\'\\\\\\\\\\\\\\\" [al-Kafi, Volume 2, page 233]. Each and every one of you dear basijis, you dear youth with your pure and enlightened hearts and souls should behave towards all the people - as I said, many of the people are basijis in the real sense of the word - in a way that they say, \\\\\\\\\\\\\\\"These people are students of the Islamic government. They are a source of respect for the Islamic government and the Islamic Republic\\\\\\\\\\\\\\\".
And practical, jihadi and social prerequisites are the tasks that should be carried out. That is to say, we should strengthen these virtues in ourselves. It means that we should behave in a kind, diligent and praiseworthy way towards the [social] environment. It means that we should act in a serious way in all arenas including the arena of science, the arena of social services, the arena of work, the arena of politics and the arena of production. Wherever you are, you should work in a serious way without any feeling of tiredness and any laziness. We should work. This great group of basijis - tens of thousands of people from this great group are present in this meeting - can move the country towards positive paths in the real sense of word. This group of people can be a source of solidity and stability. It can be a source of grandeur for the Islamic Republic and thankfully it is playing such a role today. Today, Basij is a source of grandeur and honor for the Islamic Republic.
I would like to raise a point about the recent contentions over the arena of foreign policies, our nuclear issues, the current negotiations and other such things. First of all, I insist on supporting the officials who are in charge of this. I support all administrations and all officials - whether officials in charge of domestic affairs or officials in charge of foreign affairs - and this is our responsibility. I myself have been an executive official. I have been in the middle of the arena and I felt with all my heart the difficulty of the work. I know that the responsibility of managing the country is difficult. Therefore, these officials need help and I help and support them. This is one part of the issue which is clear. On the other hand, I also insist on establishing the rights of the Iranian nation including the issue of our nuclear rights. We insist that these officials should not even take one step back on the rights of the Iranian nation. Of course, we do not interfere in the details of these negotiations. There are certain red lines and limits in this regard. These limits should be observed. We have said this to officials in charge and it is their responsibility to observe these limits. They should not be afraid of the fuss that the enemies and opponents make. They should show no fear in the face of such fuss and uproar.
Everyone should know that primarily, the sanctions which have been imposed on the Iranian nation result from the arrogant grudge of America. The grudge that the Americans bear against us is like the grudge of a camel. They want to exert pressures on the Iranian nation in the hope that they can perhaps make the Iranian nation surrender. They are making a mistake because the Iranian nation will not surrender to anyone under pressure. You Americans have failed to know the people of Iran. They are a people who can, by Allah\\\\\\\\\\\\\\\'s favor, endure these pressures and who will turn these threats and pressures into an opportunity. By Allah\\\\\\\\\\\\\\\'s favor, the Iranian nation will do this.
We have had certain weak points in the area of economic decisions and plans. These weak points have made the enemy feel that he can create a rift. This is an opportunity for us to know and eliminate these weak points and, by Allah\\\\\\\\\\\\\\\'s favor, we will eliminate them. The Americans should know and I think they know that sanctions do not work. The reason why we say they themselves know that sanctions do not work is the military threats they issue. Well, if sanctions can serve the purpose, then why do they issue military threats? This shows that sanctions have not served the purpose and that they do not work. They have to issue military sanctions. Of course, the act of issuing military threats is a very disgusting and despicable act. Instead of issuing military threats against different countries, you Americans should go and improve your own devastated economy. You should do something so that your government will not be shut down for 15, 16 days. You should go and pay your debts. You should think of improving your own economy.
As I said, the Americans should know that the Iranian nation behaves in a brotherly way towards all nations: \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\". The people of Iran respect other nations, but they behave towards transgressors in a way that they become regretful. They slap transgressots across the face in a way that they will never forget. The Americans consider themselves responsible for saying something in support of the Zionist regime and the capitalist Zionists and this is a source of weakness and humiliation for them. In fact, the Zionist regime is a regime whose foundations are extremely shaky. The Zionist regime is doomed to destruction. It is a regime which is imposed [on regional nations] and it has been formed on the basis of bullying. Any phenomenon and any organism which has come into being by use of force cannot survive and this regime cannot survive either. The support of the Americans - who are indebted to Zionist capitalists - for the wretched Zionist regime is a source of disgrace for them. Unfortunately, a number of European countries flatter this regime. These Europeans go and flatter these creatures who do not deserve to be called human beings and they humiliate themselves and their people in front of these creatures. The leaders of the Zionist regime are really like wild animals and one cannot call them human beings.
One day in Europe, the French nation gained a good political reputation because the president of France in those days did not allow England to enter the European Community due to the fact that England was dependent on America. This became a source of dignity for France. On that day, the dignity of the French government increased because it stood up against America and because it did not let England - which was dependent on America - enter the European Community. A people achieve dignity in such a way. Today, the politicians of this country [France] go and humble themselves not only before America, but also before these damned and dirty Zionists. This is a source of humiliation for the French nation. Of course, the people of France themselves should find a cure for this problem.
I would like to speak to you dear youth about a few things. You youth should know that without a doubt, the bright and promising future of this country and the Islamic Republic belongs to you. You will manage to help your country and your people reach the peak of glory. By Allah\\\\\\\\\\\\\\\'s favor, you will be able to build a perfect model of the modern Islamic civilization in this country. In order to carry out these great tasks, you should promote and strengthen - as much as you can - religion, piety, morality and purity of soul among yourselves. Today\\\\\\\\\\\\\\\'s youth need religion, piety, science, enthusiasm, trustworthiness, morality, social services and physical exercise. These are the things which today\\\\\\\\\\\\\\\'s youth need and by Allah\\\\\\\\\\\\\\\'s favor, you dear basijis will succeed in doing this.
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), bestow Your blessings on these people and on all the basijis of our country. Dear God, make the Iranian nation conquer the peaks of honor on a daily basis. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the immaculate soul of Imam satisfied with us and with these people. Dear God, make the pure souls of martyrs satisfied and pleased with us. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the holy heart of the Imam of the Age satisfied and pleased with us and hasten the re-appearance of this great Imam. Make us be among his companions and his accompanying mujahids and make us be martyrs by his side.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings.
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1839&Itemid=4
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The Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will not back down an iota from its rights and will never give in to pressure. Ayatollah Khamenei said the rights of the nation including its nuclear rights must be recognized. The leader expressed his support for the Iranian government and officials including the nuclear negotiating team. Ayatollah Khamenei also said he will not get involved with the details of the negotiations between Iran and the five permanent members of the UN Security Council plus Germany. But he said there are red lines and limitations that the Iranian negotiators will have to heed. Ayatollah Khamenei made the remarks in an address to commanders and members of the Basij volunteer force in Tehran.
Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij Commanders Print
20/11/2013
Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij CommandersThe following is the full text of the speech delivered on November 20, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with fifty thousand Basij commanders. The meeting was held at the Musalah in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
Greetings be upon you Abi Abdullah and upon those who laid down their lives for you. I will send you God\\\\\\\\\\\\\\\'s eternal greetings as long as I live and as long as night and day prevail. May God not make this prayer my last covenant with you. Greetings be upon Hussein, upon Ali ibn al-Hussein, upon the children of Hussein and upon the companions of Hussein - those who laid down their lives for Hussein (a.s.).
This meeting is a very important meeting. Basij is the manifestation of the greatness of our nation and the domestic capability of our country. This meeting is the meeting of commanders. You tens of thousands of commanders of Basij have gathered in this place and one can guess from this large gathering how glorious Basij is. You are a source of satisfaction, hope and trust for the supporters of the Islamic Republic, the Revolution and the country and you are a source of intimidation and fear for the ill-wishers, enemies and those who bear a grudge [against the Revolution and the Islamic Republic].
The coincidence of Basij Week with these days, which are the days of the great epic of the history of Islam, is a good and valuable occasion. What I mean by this great epic is the epic created by Zaynab al-Kubra (s.a.) which complements the epic of Ashura. The epic that Zaynab al-Kubra (s.a.) created revived and preserved the epic of Ashura. The greatness of what Zaynab al-Kubra (s.a.) did, cannot be compared to other great events in history. It should only be compared to the event of Ashura itself and truly, these two events complete one another.
This great personality and this great lady of Islam and all of humanity managed to stand firm in the face of the great mountain of hardships and there was not even a tremble in her voice because of all these events. She stood firm like a glorious mountain peak both in the face of enemies and in the face of hardships and bitter events. She became a lesson, a role model, a leader and a pioneer.
At the bazaar of Kufa, while she was held captive, she made this astonishing speech: \\\\\\\\\\\\\\\"Oh people of Kufa, who are treacherous and disloyal, do you cry for us? May your tears not dry and may your moans not stop. You are like a woman who loosens her threads after she pulls them together\\\\\\\\\\\\\\\" [al-Ihtijaj, Volume 2, page 303]. The words are as firm as steel and the meaning flows like a river and it influences hearts and souls. In such conditions, Zaynab al-Kubra delivered a speech, which was like the Commander of the Faithful (a.s.), and she shook hearts and souls and she shook history with these words. This speech became eternal in history. It was delivered in front of the people while she was held captive.
After that, she delivered a speech in front of Ibn Ziad in Kufa and a few weeks later, she spoke in front of Yazid with such strength that it both humiliated the enemy and the hardships which the enemy had imposed. She said, \\\\\\\\\\\\\\\"Do you foolishly think that you can defeat, suppress and humiliate the household of the Holy Prophet (s.w.a.)?\\\\\\\\\\\\\\\" \\\\\\\\\\\\\\\"Honor belongs to Allah and His Messenger, and to the believers\\\\\\\\\\\\\\\" [The Holy Quran, 63: 8]. Zaynab al-Kubra is the manifestation of dignity, as Hussein ibn Ali (a.s.) was the manifestation of dignity in Karbala on the day of Ashura.
The way she looks at events is different from the way other people look at those events. Despite all those hardships, when the enemy wants to taunt her, she says, \\\\\\\\\\\\\\\"I did not see anything except for beauty\\\\\\\\\\\\\\\" [Lohuf, page 160]. She said, \\\\\\\\\\\\\\\"What I saw was beautiful. It was martyrdom. Although it was difficult, it was in the way of God and it was done for preserving Islam. It was the creation of an epic in history so that Islamic Ummah knows what it should do and how it should move forward and stand firm\\\\\\\\\\\\\\\". This is a great achievement made by the epic of Zaynab (s.a.). This is the dignity of God\\\\\\\\\\\\\\\'s saint. Zaynab al-Kubra (s.a.) is one of God\\\\\\\\\\\\\\\'s saints. Her dignity is the dignity of Islam and she made Islam and the Holy Quran valuable.
Of course, we are not as aspirational and determined as Zaynab al-Kubra (s.a.) and therefore we cannot say that the behavior of this great lady is our model. We are too inferior to say such things, but anyway, our movement should be in line with the movement of Zaynab (s.a.). Our efforts should be focused on bringing dignity for Islam, the Islamic community and the entire humanity. This is the same responsibility that Allah the Exalted has entrusted to prophets through Islamic obligations and rules.
In the first part of my speech, what I want to briefly discuss with you dear basijis and dear youth is that one of the factors which brought about this spirit and this patience in Zaynab al-Kubra (s.a.) and other divine saints - who moved forward with such spirit and patience - is sincerity and honesty. It is very important to honor our promises to Allah the Exalted and to devote our hearts to the path of God in a sincere way.
In the Holy Quran, this sincerity is necessary for divine prophets as well: \\\\\\\\\\\\\\\"And remember We took from the prophets their covenant, as We did from you, from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant, that (Allah) may question the custodians of Truth concerning the Truth they (were charged with)\\\\\\\\\\\\\\\" [The Holy Quran, 33: 7-8]. God says that this covenant is very firm and serious. In the phrase \\\\\\\\\\\\\\\"Leyasala\\\\\\\\\\\\\\\" lam signifies results and consequences. The result of this covenant is that these great prophets will be questioned about their sincerity in this covenant. That is to say, our Holy Prophet (s.w.a.) and other great prophets should prove before God the level of their sincerity concerning the conditions of this covenant. This part is related to prophets.
God also says to ordinary people and believers: \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (fully), and some (still) wait: but they have never changed (their determination) in the least, that Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will\\\\\\\\\\\\\\\" [The Holy Quran, 33: 23-24]. When addressing great prophets, God referred to unbelievers as the opposite of honest individuals: \\\\\\\\\\\\\\\"And He has prepared for the unbelievers a grievous Penalty\\\\\\\\\\\\\\\" [The Holy Quran, 33: 8]. And when addressing these believers, He referred to hypocrites as the opposite of honest individuals and there are important points in this comparison. You and I will be questioned about our promise to God. We have a covenant with God. In the holy ayah \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah\\\\\\\\\\\\\\\", the pledge that believers made to God and that was honored by them is the same as another ayah in this holy sura: \\\\\\\\\\\\\\\"And yet they had already covenanted with Allah not to turn their backs\\\\\\\\\\\\\\\" [The Holy Quran, 33: 15].
All of us should pay attention to such points. Believers promised Allah the Exalted not to escape in the face of the enemy and not to turn their backs. The Holy Quran stresses that abandoning one\\\\\\\\\\\\\\\'s positions and retreating in the face of the enemy are among the things which should not be done. One should stand up against the enemy in any military, political and economic war and in any arena which is a test of strength. Your determination should overcome the enemy\\\\\\\\\\\\\\\'s determination. Your willpower should overcome the enemy\\\\\\\\\\\\\\\'s willpower. This can be done and this is possible. From the viewpoint of the Holy Quran and Islam, running away and retreating from the enemy are forbidden in any arena of jihad and confrontation.
When we used the phrase \\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\", some people defined it as abandoning the ideals and the goals of the Islamic Republic. Some of the enemies too used it to accuse the Islamic Republic of betraying its principles. These interpretations were wrong and they misunderstood this phrase. \\\\\\\\\\\\\\\"Heroic flexibility\\\\\\\\\\\\\\\" means an artful maneuver for reaching one\\\\\\\\\\\\\\\'s goal. It means that the followers of God\\\\\\\\\\\\\\\'s path - any divine path - should utilize different methods, in any way possible, in order to reach their goal and this should be done whenever they move towards the different ideals of Islam. \\\\\\\\\\\\\\\"If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah\\\\\\\\\\\\\\\" [The Holy Quran, 8: 16].
Like the arena of war, any movement - whether forward or backward - should be launched in order to reach one\\\\\\\\\\\\\\\'s predetermined goals. There are certain goals and at each stage, the Islamic government pursues one of these goals in order to make progress, achieve transcendence and create the great Islamic civilization. The Islamic government should try to achieve this goal at this stage. Of course, there are certain stages and phases to reach these goals. Experts, intellectuals and officials in charge of this are identifying these phases and goals and, as a result, our collective movement will begin. Everyone should try to make any movement, at any stage, reach its goal. This is a proper system which is based on logical and rational measures. All activists in the arena of politics and macromanagement of the country should always keep this in mind. All the people and you dear basijis too - who are activists in the arena of Basij - should always keep this in mind.
Well, when we say that we want to move forward, does this mean that the Islamic government is warmongering? Does this mean that the Islamic government wants to confront all nations and all countries in the world? Sometimes one hears that the enemies of the Iranian nation - specifically the najis-mouthed dirty dog of the region, the Zionist regime - move their jaws to say that Iran is a threat for the entire world. This is the claim of the enemy, but this is exactly the opposite of Islamic principles. On the contrary, those evil and malevolent forces - including the fake Zionist regime and some of its supporters - that show nothing except for malevolence, are a threat for the entire world.
The lesson that the Islamic government learned from the Holy Quran, the Holy Prophet of Islam (s.w.a.) and the Commander of the Faithful (a.s.) is a different lesson: \\\\\\\\\\\\\\\"Allah commands justice and the doing of good\\\\\\\\\\\\\\\" [The Holy Quran, 16: 90]. Allah the Exalted invites us to administer justice and do good. The commander of the Faithful (a.s.) said that we should be kind to everyone because \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 53]. People are either your Islamic brothers or human beings like you. This is the logic of Islam. We want to render services and show kindness to everyone. We want to establish a friendly and kind relationship with all human beings and all nations. We even have no enmity with the American people despite the fact that the government of America is an arrogant, hostile and evil government which bears a grudge against the Iranian nation and the Islamic Republic. The American people are like other peoples.
What the Islamic Republic is opposed to is arrogance. The hostility of the Islamic Republic is oriented towards global arrogance. We are opposed to and fight against arrogance. Arrogance is a Quranic word and it has been used in the Holy Quran to refer to people like Pharaoh and the groups of people who are ill-wishers and who are opposed to truth. Arrogance existed in the past as well and it has continued to prevail until the present time. In all eras, arrogance has had the same structure. Of course, it has used different methods and tactics in different eras. There is arrogance today as well and it is led by the United States of America.
We should know arrogance and its characteristics. We should know the methods and the orientation of arrogance so that we can organize our behavior in the face of arrogance. We are opposed to unreasonable behavior in all arenas. We believe that we should move forward with wisdom and acumen in all arenas, in all collective and individual orientations and in all plans. If we do not know the scene, if we do not know our friends and our enemies, if we do not know imperialism and arrogance in the present time, then how can we move forward with wisdom and acumen? How can we make accurate plans? Therefore, we should know these things.
What I am saying about arrogance is a few examples regarding the behavior of today\\\\\\\\\\\\\\\'s global arrogance in the world. In many of these examples and cases, today\\\\\\\\\\\\\\\'s arrogance shares the characteristics of arrogance in previous centuries and previous eras. One of the characteristics of arrogance is egotism. When arrogant groups - those people who have taken everything in their hands as the highest-ranking individuals in a country, in a group of countries or in a global system - consider themselves to be superior to other people, when they regard themselves as the pivot, when they place everyone, except for themselves, on the periphery, then a wrong and dangerous equation will be formed in global interactions.
When arrogance views itself as superior and as the pivot and core [of everything], then the result will be that it grants itself the right to interfere in the affairs of other people and other nations. If arrogance considers something to be a value and if other people do not, this will grant it the right to interfere in their affairs and bully and pressure them. This egotism makes them claim to be the guardian of nations and to be responsible for global management. It also makes them consider themselves to be the boss of all the people in the world.
As you can hear, American officials and politicians speak about the government of America as if it were the leader of all countries. They say that they cannot let this be done. They say, \\\\\\\\\\\\\\\"We cannot allow this person to be or not to be in charge\\\\\\\\\\\\\\\". They speak about our region in a way that it seems they are the owners of this region. They speak about the Zionist regime in a way that it seems regional nations have to accept this imposed and fake regime. They behave towards independent nations and governments as if they did not have the right to live. This egotism and this attitude of considering oneself to have a special position among all people, all nations and all human beings is the main foundation on which arrogance has been built and this is its biggest problem.
This egotism will lead to another characteristic and another criterion for arrogance which is the tendency to ignore other people\\\\\\\\\\\\\\\'s rights. They neither accept truth nor the rights of other nations. They do not at all acknowledge other people\\\\\\\\\\\\\\\'s rights. In international negotiations, someone says something which is right, but America does not accept it. It tries to deny such rights with different methods and it does not accept truth. This has happened many times. In the present time, one of the examples of this behavior is our current issues related to nuclear activities and industries. Imagine that someone says something which is true. If one is fair, reasonable and rational, he should give up when he faces the truth. But arrogance does not give up. It hears the truth, but it does not accept it. This is one of its characteristics. It does not acknowledge the rights of other nations either. It does not acknowledge the right of a people to choose, to do what they want and to adopt those economic and political measures which they want. They believe in imposing things on other nations.
Another characteristic of colonialism and arrogance is that it condones crimes against nations and the entire humanity and that it is indifferent towards such crimes. This is one of the greatest disasters of arrogance in modern times. Modern times means the era of scientific progress and the era of the emergence of dangerous weapons. When these weapons became available to arrogant powers, they created a disaster for all nations. They do not attach any value on the lives of individuals - those individuals who do not follow, obey and surrender to them.
There are many examples in this regard. One example is the behavior of arrogant powers towards Native Americans - those people whose financial and natural resources, whose geography and whose entire properties are in the hands of non-natives now. Well, there were native people in America. Their behavior towards these Native Americans was so violent and so disgusting that it is one of the darkest points in the history of modern America. The Americans themselves have written many things about the massacres that took place and the pressures that they exerted. The same thing was done by the English in Australia. The English hunted people, for pleasure, like animals and like kangaroos. They did not attach any value on the lives of human beings. This is only one example. There are hundreds of examples which have been recorded in their own history books.
Another example is the nuclear bombardment that was launched in the year 1945 of the Christian calendar - that it to say, the year 1324 of the Hijri calendar - when the Americans destroyed two Japanese cities and, as a result, hundreds of thousands of people were killed. Over the course of time, the number of people who suffered from deformities and different diseases because of nuclear radiations was several times larger than this and these problems have persisted until the present time. They did not have any cogent reason for this - I will refer to this later on. They easily dropped these bombs. Until now, atomic bombs have been used twice and both times, they were used by the Americans who consider themselves to be the main responsible party for the nuclear issues of other countries.
They like to forget these events, but it is not forgettable. All these lives were destroyed, but it was not at all important to them. For arrogance, the lives of human beings have no value and it is easy for arrogant regimes to commit crimes. They massacred the people in Vietnam. In Iraq, their security services and their mercenary security agencies - such as Blackwater which I referred to in the year 1390 - committed certain crimes. They are still committing crimes in Pakistan with their drones. In Afghanistan, they conduct a number of bombardments and they commit crimes. They are not afraid of committing crimes in each area they can get their hands on and in each area their interests dictate. These crimes include murder and torture. The Guantanamo prison - which belongs to the Americans - still has prisoners. It is 10, 11 years now that they have been arresting a number of people from different countries and putting them in this prison on different charges. They have been keeping them in this prison without any trial and with extremely difficult conditions and they have been torturing them. In Iraq, the Abu Ghraib prison was one of the American prisons. In this prison, they used to torture and set dogs on prisoners.
Looting the vital resources of other nations is easy for them. Capturing and enslaving Africans is one of the tragic events in history which American imperialism and other such regimes do not like to be reviewed. They do not like the issue of enslaving the people of Africa to be reflected on. They used to sail ships from the Atlantic Ocean and anchor them on the coast of West African countries such as Gambia and other countries in this continent. Then, they used to go and capture hundreds of thousands of men and women and old and young people with guns and other weapons which were not available to people at that time. While these people were in difficult conditions, they were taken to America on such ships for slavery. They captivated free people who were living in their houses and in their own cities. In the present time, the black people who live in America are the descendents of those slaves. For several centuries, the Americans exerted such an eccentric pressure and there are many books in this regard such as the book \\\\\\\\\\\\\\\"Roots\\\\\\\\\\\\\\\" written by Alexander Haley. This book is a very valuable book for showing part of these crimes. How can today\\\\\\\\\\\\\\\'s modern man forget such events? Despite all these crimes, the white people continue to discriminate against blacks in America.
Another characteristic of arrogance is deception and hypocritical behavior. You should pay attention to this issue. They try to justify the crimes which were referred to and they try to show that they were rendering services by committing these crimes. Global arrogance, which intends to dominate all nations, is frequently using this method in its entire life: the method of justifying crimes and taking on the appearance of rendering services. When the Americans want to apologize for their attack on Japan - that is to say, the two bombs which exploded in Hiroshima and Nagasaki - they say, \\\\\\\\\\\\\\\"Although tens of thousands or perhaps hundreds of thousands of people were killed by the two bombs that we dropped on these two cities, this was the cost of ending World War II. If we the Americans had not dropped these bombs, the war would have continued. If we had not done this, then two million people - instead of the 200 thousand people who were killed as a result of these bombs - would have been killed. Therefore, we rendered a service by dropping these bombs\\\\\\\\\\\\\\\".
Notice that this is a statement which the Americans make in their official propaganda. Now, around 65 years have passed from that day, but they have repeatedly said this. This is one of the deceptive and hypocritical statements and one of the elaborate lies that is not made and told by anyone except arrogant regimes. These bombs were dropped on and exploded in these two cities in the summer of the year 1945 of the Christian calendar and this crime was committed in that year. This was while four months before that - that is to say, in the early spring of 1945 - Hitler, who was the primary warmonger, had committed suicide. Moreover, Mussolini - the president of Italy at that time, who was the second important element in the war - had been arrested and the war was practically over. Japan too, which was the third important element in the war, had announced that it was ready to surrender. Therefore, there was practically no war, but these bombs were dropped anyway. Why? It is because these bombs had been built and they must have been tested somewhere. Certain weapons had been built and they must have been tested somewhere. Where should they test them now? The best option was to drop these bombs on the innocent people of Hiroshima and Nagasaki with the excuse of war so that it becomes clear whether these bombs work properly or not. Such is their deceit.
They claim to be the supporters of human rights, but they target the Iranian passenger plane in the air and they kill about three hundred passengers who are unaware of this. Moreover, they do not apologize and they award a medal to the person who commits this crime. You have heard that in recent weeks, the Americans - from the President to lower-ranking politicians - have created uproar about the use of chemical weapons in Syria. They accused the Syrian government of using chemical weapons. I do not want to judge who has used these weapons. Of course, evidence shows that terrorist groups have used them, but anyway, they said that the Syrian government has used such weapons. They created uproar about this and they said that the use of chemical weapons is our red line. American officials said this 10 times or more. But not only did the government and the regime of the United States of America not express any opposition to Saddam\\\\\\\\\\\\\\\'s use of chemical weapons during its criminal attacks on Iran, but it also provided him with 500 tons of hazardous and lethal chemicals which could be turned into mustard gas.
Many of our dear youth of those times are still suffering from the effects of those chemicals and it is several years that they have been suffering from various diseases. The Americans helped Saddam to be equipped with such chemicals. Of course, he had bought such chemicals from other countries as well, but it was America that provided Saddam with 500 tons of lethal chemicals - which could turn into mustard gas - and that helped him to use it. After that, when the United Nations Security Council decided to issue a resolution against Saddam, it was America that prevented this. This is the meaning of hypocritical behavior. On the issue of Syria, the use of chemical weapons is a red line, but on the issue of Iran, it can be allowed and supported. This is because on this issue, chemical weapons are used against an independent Islamic government and against a nation which does not want to give in to America.
These are some of the characteristics of arrogance. Of course, the characteristics of arrogance are more than these. Arrogant powers wage wars, create discord and confront independent governments. They even confront their own people when the interests of specific groups dictate so. During the war that Saddam waged against Iran, they offered all kinds of help - which was possible for them - to Saddam. I referred to the case of chemicals, but they also gave him secret information about Iran. After the war, when the head of intelligence services of Saddam was interviewed, he said, \\\\\\\\\\\\\\\"I used to go to the U.S. embassy in Baghdad three times a week and they gave me a sealed package in which all satellite information about the movements of the Iranian Armed Forces existed and therefore, we knew where they were\\\\\\\\\\\\\\\". They offered such kinds of help to Saddam.
The Islamic government is opposed to such arrogance. The Islamic government is not opposed to people and nations. It is not opposed to human beings. Rather, it is opposed to arrogance. This opposition has existed since the time of Abraham - God\\\\\\\\\\\\\\\'s Friend - Noah, the Holy Prophet of Islam and other great prophets and it has continued until today. Since that time, the camp of right has confronted arrogance. Why is that? Why does today\\\\\\\\\\\\\\\'s Islamic government confront arrogance? It is because arrogance with the characteristics that I described cannot tolerate an Islamic government such as the Islamic Republic of Iran. It is because the Islamic Republic of Iran was formed on the basis of opposition to arrogance. The Revolution was carried out in Iran in opposition to arrogance and the agents of arrogance. It was formed on the basis of this opposition. It grew, it became strong and it challenged the logic of arrogance on the basis of this opposition. Arrogance cannot tolerate this unless it is frustrated.
The Iranian people, the Iranian youth, the Iranian activists and those Iranians who believe in their homeland and their country for any reason - even if it may be a non-Islamic reason - should do something to make the enemy hopeless. The enemy should become hopeless. It is very difficult for global arrogance and for the government of the United States of America in the present time to see that in this sensitive region - in West Asia, which is the one of the most sensitive regions in the world in terms of politics and economy and which influences the entire world - a country, a government and a people have emerged who do not consider themselves to be dependent on and to be the followers of this self-proclaimed superpower. This Islamic government is independent and despite the strong opposition that it is faced with, it overcomes all problems and hardships. As the Americans themselves admit, this government is challenging the influence of America in the region and it is extending its own influence.
This Islamic government is becoming a role model for regional nations and this is very difficult for the Americans to tolerate. The Americans want to say that the lives of all nations depend on America. Now a people have emerged who not only are not dependent on America, but who also have not been influenced by all these hostilities. From the first day, the Americans did whatever they could, but it was not effective. These people have achieved growth and they have become stronger on a daily basis.
The hostilities that the government of the United States of America has shown against the Islamic Republic happened during the time of different presidents, but all of these hostilities are of the same nature. All of these hostilities are the same. Therefore, no one should say that such and such a plot was hatched during the time of such and such a president and this plot has not been hatched during the time of the current President of America. This is not the case. All of these presidents behave in the same way. First, they provoked ethnicities in Iran, then they launched a coup d\\\\\\\\\\\\\\\'état and after that, they made Iraq attack us. The next thing that they did was to help our enemy - which was the regime of Saddam - in his war against us and after the war, they imposed sanctions on us. Then, they provoked all media networks in the world and they made them align themselves against the Islamic Republic. All of these things have been done during the time of different presidents of America and now too, these things are being done.
In the fitna of the year 1388 - during the term of the current President of America - one of the social networks, which could be used to further the goals of fitna and those who provoked the fitna, needed to fix some technical problems. The government of America asked this network to delay fixing these technical problems because they hoped to overthrow the Islamic Republic with the help of media activities and networks such as Facebook, Twitter and other such networks. They had these foolish delusions. Therefore, they did not let this network fix its technical problems and they said that it should delay it and attend to this task which is more important.
They used all kinds of tools against the Islamic Republic and sanctions are one of these tools. From their viewpoint, this tool is enough for defeating the Islamic Republic. Their mistake is that they do not know the Iranian nation. Their mistake is that they do not know the element of faith and unity among our people. Their mistake is that they did not learn a lesson from their past mistakes. Therefore, they hope that they can bring the people of Iran to their knees by imposing sanctions, exerting pressures and other such measures. Of course, they are making a mistake. The permanent experience of the Islamic Republic during the past 35 years shows that the only way to get rid of the interference of the enemy is national power and national resistance. This is the only factor which can make the enemy retreat. Of course, the enemy is the enemy. He uses all kinds of tools. As I said, he has used and is using sanctions. We should know what it is that can help us achieve our goal.
I would like to say a few things about Basij and after that, I would like to briefly speak about the current issues regarding our foreign policies. As I said, Basij is a source of dignity for the country and the Islamic Republic. Why? It is because the meaning of Basij is the presence of all the people in arenas of fundamental activities for the sake of the people and the country. Any government that has people by its side and any country in which the people show their presence and move towards a specific direction, will definitely achieve victory. This is completely clear. Countries receive a blow and they are defeated whenever the people are not present on the scene or whenever they do not have unity of action. Whenever the people are present on the scene and whenever there is unity among them, victory and progress will be certain. Basij is the example of such presence. Basij is the manifestation of the presence of the people on the scene and the unity of the people. We should adopt such an outlook towards Basij.
On the issue of sincerity, which I referred to in the beginning of my speech, Basij has emerged victorious out of the test of sincerity. Basij was put to this test during the imposed war and the Sacred Defense Era which was a time when the country was in difficult conditions. Also, during the different events that took place after the Sacred Defense Era until the present time, Basij has emerged victorious out of the test of sincerity. The Basij organization has shown that it enjoys sincerity. Of course, in my opinion, Basij is not confined to this number of people who are active in the Basij organization. There are many people whose hearts are with you. They praise and respect you and they appreciate your value. These people are not active in the Basij organization, but they are basijis as well. In my opinion, those people who believe in and respect your values and who respect your efforts, your services and your jihad are basijis as well. Being present on the scene is one of the most important tasks.
Moreover, the capabilities of Basij help us solve problems. Fortunately, today inside the organization of Basij, there are many scientific, artistic, social and political personalities and there are many social activists and people who can influence the people. Until today, Basij has represented a group of people who have been achieving growth and transcendence on a daily basis and it should act in the same way from now on too.
What I recommend is that we should increase the capabilities of Basij. There are certain prerequisites for this: moral, behavioral and practical prerequisites. Moral prerequisites means that we should build and develop Islamic virtues in our hearts and souls. A number of these virtues are patience, forgiveness, fortitude, self-control and humility. We should strengthen these characteristics in ourselves. Behavioral prerequisites means that we should utilize these virtues when we interact with the people, the environment, society and human beings in general. Imam Sadiq (peace and greetings be upon him) used to say to his companions, \\\\\\\\\\\\\\\"You should act in a way that whenever people see you, they say, ‘These people are the companions of Imam Sadiq. God\\\\\\\\\\\\\\\'s mercy be upon Imam Sadiq. You should make us be proud of you\\\\\\\\\\\\\\\'\\\\\\\\\\\\\\\" [al-Kafi, Volume 2, page 233]. Each and every one of you dear basijis, you dear youth with your pure and enlightened hearts and souls should behave towards all the people - as I said, many of the people are basijis in the real sense of the word - in a way that they say, \\\\\\\\\\\\\\\"These people are students of the Islamic government. They are a source of respect for the Islamic government and the Islamic Republic\\\\\\\\\\\\\\\".
And practical, jihadi and social prerequisites are the tasks that should be carried out. That is to say, we should strengthen these virtues in ourselves. It means that we should behave in a kind, diligent and praiseworthy way towards the [social] environment. It means that we should act in a serious way in all arenas including the arena of science, the arena of social services, the arena of work, the arena of politics and the arena of production. Wherever you are, you should work in a serious way without any feeling of tiredness and any laziness. We should work. This great group of basijis - tens of thousands of people from this great group are present in this meeting - can move the country towards positive paths in the real sense of word. This group of people can be a source of solidity and stability. It can be a source of grandeur for the Islamic Republic and thankfully it is playing such a role today. Today, Basij is a source of grandeur and honor for the Islamic Republic.
I would like to raise a point about the recent contentions over the arena of foreign policies, our nuclear issues, the current negotiations and other such things. First of all, I insist on supporting the officials who are in charge of this. I support all administrations and all officials - whether officials in charge of domestic affairs or officials in charge of foreign affairs - and this is our responsibility. I myself have been an executive official. I have been in the middle of the arena and I felt with all my heart the difficulty of the work. I know that the responsibility of managing the country is difficult. Therefore, these officials need help and I help and support them. This is one part of the issue which is clear. On the other hand, I also insist on establishing the rights of the Iranian nation including the issue of our nuclear rights. We insist that these officials should not even take one step back on the rights of the Iranian nation. Of course, we do not interfere in the details of these negotiations. There are certain red lines and limits in this regard. These limits should be observed. We have said this to officials in charge and it is their responsibility to observe these limits. They should not be afraid of the fuss that the enemies and opponents make. They should show no fear in the face of such fuss and uproar.
Everyone should know that primarily, the sanctions which have been imposed on the Iranian nation result from the arrogant grudge of America. The grudge that the Americans bear against us is like the grudge of a camel. They want to exert pressures on the Iranian nation in the hope that they can perhaps make the Iranian nation surrender. They are making a mistake because the Iranian nation will not surrender to anyone under pressure. You Americans have failed to know the people of Iran. They are a people who can, by Allah\\\\\\\\\\\\\\\'s favor, endure these pressures and who will turn these threats and pressures into an opportunity. By Allah\\\\\\\\\\\\\\\'s favor, the Iranian nation will do this.
We have had certain weak points in the area of economic decisions and plans. These weak points have made the enemy feel that he can create a rift. This is an opportunity for us to know and eliminate these weak points and, by Allah\\\\\\\\\\\\\\\'s favor, we will eliminate them. The Americans should know and I think they know that sanctions do not work. The reason why we say they themselves know that sanctions do not work is the military threats they issue. Well, if sanctions can serve the purpose, then why do they issue military threats? This shows that sanctions have not served the purpose and that they do not work. They have to issue military sanctions. Of course, the act of issuing military threats is a very disgusting and despicable act. Instead of issuing military threats against different countries, you Americans should go and improve your own devastated economy. You should do something so that your government will not be shut down for 15, 16 days. You should go and pay your debts. You should think of improving your own economy.
As I said, the Americans should know that the Iranian nation behaves in a brotherly way towards all nations: \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\". The people of Iran respect other nations, but they behave towards transgressors in a way that they become regretful. They slap transgressots across the face in a way that they will never forget. The Americans consider themselves responsible for saying something in support of the Zionist regime and the capitalist Zionists and this is a source of weakness and humiliation for them. In fact, the Zionist regime is a regime whose foundations are extremely shaky. The Zionist regime is doomed to destruction. It is a regime which is imposed [on regional nations] and it has been formed on the basis of bullying. Any phenomenon and any organism which has come into being by use of force cannot survive and this regime cannot survive either. The support of the Americans - who are indebted to Zionist capitalists - for the wretched Zionist regime is a source of disgrace for them. Unfortunately, a number of European countries flatter this regime. These Europeans go and flatter these creatures who do not deserve to be called human beings and they humiliate themselves and their people in front of these creatures. The leaders of the Zionist regime are really like wild animals and one cannot call them human beings.
One day in Europe, the French nation gained a good political reputation because the president of France in those days did not allow England to enter the European Community due to the fact that England was dependent on America. This became a source of dignity for France. On that day, the dignity of the French government increased because it stood up against America and because it did not let England - which was dependent on America - enter the European Community. A people achieve dignity in such a way. Today, the politicians of this country [France] go and humble themselves not only before America, but also before these damned and dirty Zionists. This is a source of humiliation for the French nation. Of course, the people of France themselves should find a cure for this problem.
I would like to speak to you dear youth about a few things. You youth should know that without a doubt, the bright and promising future of this country and the Islamic Republic belongs to you. You will manage to help your country and your people reach the peak of glory. By Allah\\\\\\\\\\\\\\\'s favor, you will be able to build a perfect model of the modern Islamic civilization in this country. In order to carry out these great tasks, you should promote and strengthen - as much as you can - religion, piety, morality and purity of soul among yourselves. Today\\\\\\\\\\\\\\\'s youth need religion, piety, science, enthusiasm, trustworthiness, morality, social services and physical exercise. These are the things which today\\\\\\\\\\\\\\\'s youth need and by Allah\\\\\\\\\\\\\\\'s favor, you dear basijis will succeed in doing this.
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), bestow Your blessings on these people and on all the basijis of our country. Dear God, make the Iranian nation conquer the peaks of honor on a daily basis. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the immaculate soul of Imam satisfied with us and with these people. Dear God, make the pure souls of martyrs satisfied and pleased with us. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the holy heart of the Imam of the Age satisfied and pleased with us and hasten the re-appearance of this great Imam. Make us be among his companions and his accompanying mujahids and make us be martyrs by his side.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings.
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1839&Itemid=4
Speech by Leader Syed Ali Khamenei - Islamic Awakening & Ulama Conference - 29 April 2013 - English
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely He listens and responds.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"so let them serve the Lord of this House\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not cause their war to end in confusion?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"we are sure to be overtaken,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"surely Allah will help him who helps His cause\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s capabilities is ingratitude to God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"evil thoughts about Allah.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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Description:
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely He listens and responds.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"so let them serve the Lord of this House\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not cause their war to end in confusion?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"we are sure to be overtaken,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"surely Allah will help him who helps His cause\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s capabilities is ingratitude to God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"evil thoughts about Allah.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
30:11
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[29 April 2013] Speech Leader of Islamic Revolution Syed Ali Khamenei - Ulama and Islamic Awakening conference - English
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\"Surely He listens and responds.\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\"so let them serve the Lord of this House\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\"Did He not cause their war to end in confusion?\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\"we are sure to be overtaken,\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\"surely Allah will help him who helps His cause\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\'s capabilities is ingratitude to God\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\"evil thoughts about Allah.\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\"Have you not seen those who have changed Allah\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\"Surely He listens and responds.\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\"so let them serve the Lord of this House\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\"Did He not cause their war to end in confusion?\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\"we are sure to be overtaken,\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\"surely Allah will help him who helps His cause\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\'s capabilities is ingratitude to God\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\"evil thoughts about Allah.\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\"Have you not seen those who have changed Allah\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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[English] [03 Nov 13] Speech to Students on National Day of Fighting Against Global Arrogance - Farsi sub English
The following is the full text of the speech delivered on November 3, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with high school and university...
The following is the full text of the speech delivered on November 3, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with high school and university students. The meeting was held on the occasion of the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
In the Name of Allah, the Beneficent, the Merciful
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Students on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global ArroganToday, the warm presence of you dear youth in this hussainyyah is a reminder and a manifestation of the epic and enthusiasm which has been the supporter and guarantee of the revolutionary movement of the Iranian nation over the course of many years- from the beginning of the Revolution until today. The great blessing of God on our country and on the Islamic Republic is the existence of youth with their clear, strong and reasonable motives, with their pure hearts and with their sincere intentions.
Our meeting today has been scheduled on the anniversary of the events of the 13th of Aban which occurred over the course of different years - before and after the victory of the Revolution in the country. There are three events: Imam\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s exile in the year 1343, the ruthless slaughter of students in Tehran in the year 1357 and the courageous movement of students in capturing the Den of Espionage in the year 1358.
Each of these three events was in some way related to the government of the United States of America. In the year 1343, Imam (may God bestow paradise on him) was exiled because of his opposition to \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", which meant preserving the security of American agents in Iran and their judicial immunity. So this event was related to America.
In the year 1357, the regime which was dependent on America killed students on the streets of Tehran and the asphalt of these streets was colored with the blood of our teenagers. This was done by America in order to defend the regime which was dependent on it. This event was also related to America.
The event in the year 1358 was a counterattack. Our courageous and religious youth attacked the U.S. embassy and discovered the truth and identity of this embassy, which was the Den of Espionage, and presented this fact to people throughout the world.
In those days, our youth called the U.S. embassy the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Den of Espionage\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Today, after the passage of 30-plus years since that day, the name of U.S. embassies in countries which have the closest relationship with America - that is to say, European countries - has become the den of espionage. This means that our youth are 30 years ahead of the rest of the world. This event was related to America as well. These three events were related, in different ways, to the government of the United States of America and its relations with Iran. Therefore, the 13th of Aban - which is tomorrow - was named \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Day of Fighting Against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
What does arrogance mean? Arrogance is a Quranic term. The word \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" has been used in the Holy Quran. An arrogant individual, an arrogant government and an arrogant group of people means those individuals and those governments which intend to interfere in the affairs of other human beings and other nations. They interfere in all the affairs of other nations in order to preserve their own interests. They think they are free to do anything and they grant themselves the right to impose different things on other nations and to interfere in the affairs of other countries. And they do not answer to anyone. This is the meaning of arrogance.
At the opposite end of the scale, there is a group of people who fight against arrogance. What does fighting against arrogance mean? Primarily, it means refusing to give in to this bullying. The meaning of fighting against arrogance is not convoluted and it is not complicated. Fighting against arrogance means the refusal of a nation to give in to the interference and imposition of an arrogant power, individual or government. This is the meaning of fighting against arrogance. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, when I have the opportunity in the future, I will have a detailed discussion about arrogance and fighting against arrogance with you youth and students. Now, there is no time. This is a brief definition of arrogance and fighting against arrogance.
The people of Iran consider themselves to be fighters against arrogance because they have not given in to the imposition of the government of America. The government of America is an arrogant government. It grants itself the right to interfere in the affairs of other countries. It wages wars and it interferes in the affairs of other countries. Today, you see that this goes beyond the borders of Asian, African and Latin American countries. It has reached Europe. They interfere in their affairs as well. The Iranian nation stood against the arrogance that the government of the United States of America showed. It stood against the interference and bullying that it caused and it stood against the domination that it had achieved over our dear country in the course of many years.
The taghuti and monarchical regime was a regime which was dependent on America without any domestic support. By relying on America, they did whatever they wanted in Iran. They oppressed the people, they usurped their rights, they practiced discrimination among them. They prevented the country from achieving growth and making progress - which was the natural and historical right of the people - in order to promote the interests of America in Iran. The Iranian nation stood firm and it carried out a revolution. Then, it cut out the roots of arrogant powers in the country. It was not like a number of other countries which confronted arrogance at first, but which left it unfinished. Of course, these countries have received a blow because of this.
When I was present in a country - whose name I do not want to mention - which had fought against the English for many years, which had put an end to the oppression of the English by fighting against them and which had achieved independence, I saw that they had put up the statue of an English commander in an important recreational center. I said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What is this?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And this center was named after this arrogant and colonialist commander who had committed thousands of crimes in that country. Of course, they did not gain any benefit from this consideration and compromise. That is to say, this country was and still is under pressure.
Compromising and showing leniency towards arrogant powers will bring no benefit for any country. The Islamic Republic of Iran and the great Revolution carried out by the people of Iran confronted American arrogance and it did not leave this task unfinished because it had felt the blow which the Americans had dealt, over many years, on its skin and flesh. It knew who and what these people are.
The arrogant outlook which the Americans have adopted and which has continued since decades ago until today has made all nations in the world have a feeling of mistrust and hatred towards the government of America. This is not particular to our country. Any nation which trusted America received a blow, even those who were America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s friends. In our county, Dr. Mosaddeq trusted and relied on the Americans so that he could free himself from the pressure of the English. Instead of helping Dr. Mosaddeq who had trusted them, the Americans allied themselves with the English.
They dispatched their agents to our country and they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad. Mosaddeq trusted them and he received a blow for that. Even those who were on friendly terms with America and who had trusted this country received a blow. The taghuti regime had a very close relationship with America. However, the greed of America exhausted them as well. As I said, they imposed \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - the judicial immunity of American agents - on this regime and they had to accept this because they had no other source of support except for America.
The meaning of capitulation is that if an American sergeant slaps a high-ranking Iranian officer across the face, no one has the right to sue him. If an American agent of low rank shows transgression towards a honorable Iranian man or woman, no one has the right to sue him. The Americans say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You do not have the right to do this. We ourselves will resolve the issue\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
A people cannot be humiliated more than this. They imposed this on Iran which was their friend. They did not even show mercy to their friend. They threw Mohammad Reza out of their country after he fled from Iran and spent a short time in America. They did not let him stay. They did not show even this bit of loyalty to him. They are such people.
Nations and even governments do not trust America because of this behavior and this attitude which can be seen in its policies. Anyone who trusted America received a blow. Therefore, today, America is the most hated global power among nations. If a fair and healthy public opinion poll is carried out among all nations in the world, I do not think that the negative scores of any nation equal the negative scores of the government of America. Today, this is the condition of America throughout the world. You have heard the statements that the Europeans make against the Americans.
Therefore, the issue of fighting against arrogance and \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The National Day of Fighting against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a fundamental issue, one that is based on correct analyses and statements. And you dear youth and the millions of youth throughout the country, who are students like you, should have a correct analysis of these events. Well, the youth of the early years of the Revolution did not need analyses. Everything was clear to them because they had witnessed everything with their own eyes. They had witnessed the presence of the Americans and SAVAK, which had been taught by the Americans themselves. But today, you should think, analyze and be careful. This should not be only in words. It should be clear why the people of Iran are opposed to arrogance, why they are opposed to the positions of the United States of America and what their hatred results from. Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s youth should understand this correctly by carrying out research.
Well, I would like to raise a few points about our current issues with America, which is a source of discussions these days. There are certain questions in the minds of the people. First, I want to offer an important and necessary piece of advice: no one should think that the negotiating team of our country have compromised with the other party which includes America - the six governments which are known as the P5+1. This is wrong. They are the agents of the Islamic Republic of Iran. They are our own children and they are the children of the Revolution. They are carrying out a mission and the responsibility which they have undertaken is difficult. They are carrying out this responsibility, which falls on their shoulders, with many efforts. Therefore, one should not weaken and insult them and use certain terms - which we sometimes hear such as the notion that they have compromised with the enemy and other such things - against an agent who is carrying out a task and who is in charge of an affair. The things that are said against them are not true.
You should pay attention to the fact that the current negotiations with these six countries - including America - are only about the nuclear issue and nothing else. In the beginning of this year, I said in Holy Mashhad that there is nothing wrong with negotiations on particular issues. But I said that I do not trust these negotiations and I am not optimistic about them. However, if they want to negotiate, they can do it and, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will not suffer a loss in these negotiations.
The Iranian nation benefits from a certain experience which I will refer to in brief. This experience will increase the intellectual capability of our nation, like the experience that we gained in the year 1382 and 1383 in the area of suspending our enrichment activities. At that time, during negotiations with the Europeans, the Islamic Republic agreed to suspend its enrichment activities for a while. But this turned out to be to our benefit. Why? It is because we found out there is no hope at all that our western partners will cooperate with us if we suspend our enrichment activities. If we had not accepted that optional suspension - of course, it was imposed in a way, but we and our officials accepted it anyway - some people would have said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If you had retreated a little bit, all problems would have been solved and Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nuclear file would have become normal\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
That act of suspending our enrichment activities brought us this advantage: it became clear that problems will not be solved by retreating, suspending enrichment activities, postponing our work and cancelling many of our plans and programs. It became clear that the other side is after something else. We noticed this and therefore we started our enrichment activities again.
Today, the condition of the Islamic Republic has dramatically changed compared to its condition in the year 1382. In those days, we used to bargain for two, three centrifuges, but today several thousand centrifuges are working. Our youth, our scientists, our researchers and our officials made great efforts and moved things forward. Therefore, we will not suffer a loss as a result of today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s ongoing negotiations.
Of course, as I said, I am not optimistic and I do not think that these negotiations will produce the results which the Iranian nation expects. However, it is an experience. This will broaden and strengthen the experience of the Iranian nation. It is alright to hold these negotiations, but it is necessary for the Iranian nation to be vigilant. We strongly support our officials, who are active in the camp of diplomacy, but our people should be vigilant. They should know what is happening so that some mercenary promoters of the enemy and some promoters who receive no rewards and who further the goals of the enemy out of naivety cannot mislead public opinion.
They want to instill the idea into the minds of the people that if we surrender to the other side on the nuclear issue, all economic, financial and other such problems will be solved. This is one of the methods which they use and one of the lies which they spread. They are promoting this idea.
Of course, foreign promoters promote such ideas with very efficient methods. Inside the country too, some people promote the idea that if we back down and surrender to the other side on this issue, all economic and other such problems will be solved. Some of these people do it out of naivety without any bad intention and some people promote this idea intentionally. However, this idea is wrong. Why is it wrong? There are a few reasons why it is wrong. I would like you - including the people who are present in this meeting, our wise, well-informed and highly motivated youth and our university and school students throughout the country - to think about such issues. As I once said, you are the officers of the soft war.
One reason is that the enmity of America towards the Iranian nation and the Islamic Republic is not at all about the nuclear issue. It is wrong to think that America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hostility towards us is based on the nuclear issue. This is not the case. The nuclear issue is an excuse. Even long before the nuclear issue - that is to say, since the beginning of the Revolution - these hostilities and oppositions existed. Even if one day the nuclear issue is resolved - imagine that the Islamic Republic retreats, which is the thing they want - you should not think that these hostilities will be over. No, they will gradually make tens of other excuses.
For example, they will say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have missiles?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have drones?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why are you on unfriendly terms with the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you not officially recognize the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you support resistance groups?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" in, as they call it, the Middle East region and why and why and why...
The issue is not that they have disagreements with the Islamic Republic about its nuclear program. This is not the case. America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sanctions began since the beginning of the Revolution and these sanctions increased on a daily basis so much so that today, it has reached a high level.
They showed other kinds of hostility as well. They brought down a plane which belonged to the Islamic Republic and they killed 290 humans. During the early years of the Revolution, when the people were still enthusiastic about the victory of the Revolution, they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état based in Shahid Nojeh military base. They launched a coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état against the Revolution and they supported anti-revolutionary elements in different corners of the country. They gave weapons and other such things to the anti-revolutionary camp. This is the same thing that they did in other countries later on. Their enmity is not based on the nuclear issue. The issue is something else. The Iranian nation said no to the requests of America. The Iranian nation said that America cannot do a damn thing against us.
The Americans are opposed to the identity of the Islamic Republic. They are opposed to the influence and power of the Islamic Republic. Recently, one of the American politicians and intellectuals said - his speech was broadcast and this is not a confidential issue - that Iran is dangerous, no matter if it is atomic or non-atomic. This person openly said that the influence and power of Iran - as they say, the hegemony of Iran - is dangerous in the region. This is the kind of Iran which enjoys dignity, respect and power today. They are opposed to this kind of Iran. They will be satisfied when Iran becomes a weak, abandoned, isolated, untrustworthy and humiliated nation. Their enmity is not based on the nuclear issue. This is one point.
Another point is that in order to solve the economic issues of the country, all our efforts should be focused on domestic issues. The kind of progress and the kind of solution is valuable which is reliant on the domestic power of a nation. If a people rely on their own power and capabilities, they will no more descend into chaos when another country frowns at and imposes sanctions on them. We should solve this. All that we want to say to officials - whether past or present officials - is that they should look at domestic capabilities in order to resolve the issues and the problems of the country including economic problems. We have certain capacities in the country. These capacities - which include human, natural and geographical resources and regional location - should be utilized.
Of course, we support diplomatic dynamism. When we say problems should be solved from the inside, this does not mean that we should close our eyes, that we should not benefit from diplomatic dynamism and that we should not interact with the world. Diplomatic dynamism and diplomatic presence are very necessary. The officials who do these things are part of the work, but we should rely on domestic issues. In diplomatic arenas, that country can be successful which relies on its innate power. That government which relies on its innate power and innate capacities can make others accept what it says at the negotiating table and achieve the desired results. Such governments are taken into consideration.
An important point which should receive attention in this regard is that we have never become desperate in the face of our enemies during these years and we will never become desperate in the future. During the first decade after the Revolution, particularly during the first years, we did not have access to many material resources. We did not have money, we did not have weapons, we did not have experience, we did not have organization, we did not have competent armed forces and we did not have military equipment. This was while our enemy was at the peak of his power and capability, whether the enemy which fought against us in the arena of war or the enemy which stood behind him - that is to say, the Ba\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'ath regime of Saddam and America, NATO and the Soviet Union of those days. At that time, the Reagan administration was one of the strongest and most powerful governments throughout the world in political and military arenas. This was while we lived in poverty and with difficult conditions, but they could not do anything to us.
Today, the situation has changed. Today, the Islamic Republic has weapons. Today, it has money, it has science, it has technology, it has the power to produce, it has international dignity, it has millions of youth who are ready to work and it has millions of talents. Today, we have such a condition. Today, our condition cannot at all be compared with 30 years ago. This is while the situation is the exact opposite of this for the opposing camp.
In those days, the Americans were at the peak of their power, but today they are not. Recently, one of the current American government officials, who is a well-known personality, said that today America has reached a point where its friends do not respect it and its enemies do not fear it. It was he who said this, not us. They themselves mention such things.
Recently, they have had some political problems. You have seen the disagreement of American politicians about the government\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s budget which shut down the government for 16, 17 days. They sent 800,000 employees on involuntary leave. This is a weakness. This is inefficiency. They have the biggest economic and financial problems. Our problems are nothing compared to their problems.
And I will tell you that in the year 2001 or 2002 of the Christian calendar - that is to say, 10, 11 years ago - the financial officials of America made a certain prediction. They predicted that in the year 2011 or 2012, they would have a surplus of 14 trillion dollars. Pay careful attention to this. In 2001, their prediction for 2011 and 2012 was this: they said that in 2011 and 2012 they would have a surplus of 14 trillion dollars. Now, it is 2013, but they have a deficit of around 17 trillion dollars and they do not have any surplus. That is to say, they miscalculated this figure up to 30 trillion dollars. This is their economic condition. This is the way they calculate. This is the condition in the opposing camp.
Moreover, as you can see, they have many disagreements. It is mutual interests which have connected them - the Americans and the Europeans - to one another. Otherwise, deep inside, they are on unfriendly terms. The French nation hates the Americans. In different events such as the issue of Syria, the Americans could not establish a partnership with a government which has the closest relationship with them. That is to say, even the English said that we would not take part in this issue. This is while about 40 governments cooperated with them when they attacked Iraq. When they attacked Afghanistan, about 30 governments cooperated with them. The Americans have such a condition in the present time.
We have a very good condition. We have made progress, we have become powerful and our people have become a well-informed people. Of course, they exert pressures on us. We should endure and pass through these pressures by relying on our domestic capabilities. This is a wise thing to do and it is being done. Of course, as I said earlier - and I would like to repeat this - we approve of the efforts that the honorable administration and the officials of the country are making. This is an important task and experience and it is most probably a valuable course of action. They can do this. If they achieve results, then so much the better. But if they do not achieve results, this should mean that the county must stand on its own feet in order to solve its problems. I would like to repeat my previous advice: you should not trust the enemy which smiles at you. We would like to offer this advice to our officials, who are our children. Those officials who are working in the arena of diplomacy are our own children and our own youth. This is our advice to them: you should take care not to be misled by a deceptive smile. You should see the subtleties of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plans.
Today, the Americans have the most troubles with the deviated Zionist regime- more than any other regime. They have the most consideration for Zionist lobbies. They show consideration for them and we see the situation. The claws of wealthy and powerful Zionist individuals and companies have such domination over the U.S. government and the U.S. Congress that they have to show consideration for them. We do not have to show consideration for the Zionists.
Since the first day we said - and we say it today and we will say it in the future - that we consider the Zionist regime to be an illegal and bastard regime. It is a regime which has come into being with conspiracy and it is being preserved and guarded with conspiracy and conspiratorial policies. The Americans show consideration for this regime. The reason why they do this requires another detailed discussion. The money, power and capital of the Zionists is doing a good job and it is influencing these poor Americans. Therefore, the Americans have to show some consideration for them.
It is not only the Americans who have such a condition. Many other western politicians, these poor creatures, have the same problem. They too have the same problem. Therefore, our officials should pay attention and they should look at their statements. On the one hand, they smile and they show interest in negotiations and on the other hand, they immediately say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All options are on the table\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". So what? What move can they make against the Islamic Republic?
If they are serious about these negotiations, they should control themselves. They should stop those people who open their mouth to talk nonsense. A certain wealthy American politician had the audacity to say that they should drop an atomic bomb in such and such a desert in Iran and that they should issue such and such threats. Well, they should smash this person\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mouth!
A government which suffers from the delusion that it has a responsibility towards all the issues in the world and a government which considers itself responsible for dealing with the nuclear issue of such and such a country should not dare to issue nuclear threats - particularly in such a time - against a country with such a good condition. They should stop those people who talk nonsense.
Anyway, our people are, thankfully, a vigilant people and our officials are the officials of these people. They too are vigilant and they pay full attention. We support whatever action which is to the benefit of the country and we support, help and pray for those officials who carry out such actions. But we also advise both the people and officials - particularly you dear youth - to open your eyes and ears. Any nation can achieve its lofty goals with wisdom, vigilance and watchfulness.
And I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the prayers of the Imam of the Age (may our souls be sacrificed for his sake) will be a source of support for you and I hope that the immaculate soul of Imam and the pure souls of our martyrs pray for you. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth will take the country in your own hands with your enthusiastic spirits and I hope that it will be your turn to reach the peaks with your innovation.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on November 3, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with high school and university students. The meeting was held on the occasion of the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
In the Name of Allah, the Beneficent, the Merciful
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Students on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global ArroganToday, the warm presence of you dear youth in this hussainyyah is a reminder and a manifestation of the epic and enthusiasm which has been the supporter and guarantee of the revolutionary movement of the Iranian nation over the course of many years- from the beginning of the Revolution until today. The great blessing of God on our country and on the Islamic Republic is the existence of youth with their clear, strong and reasonable motives, with their pure hearts and with their sincere intentions.
Our meeting today has been scheduled on the anniversary of the events of the 13th of Aban which occurred over the course of different years - before and after the victory of the Revolution in the country. There are three events: Imam\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s exile in the year 1343, the ruthless slaughter of students in Tehran in the year 1357 and the courageous movement of students in capturing the Den of Espionage in the year 1358.
Each of these three events was in some way related to the government of the United States of America. In the year 1343, Imam (may God bestow paradise on him) was exiled because of his opposition to \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", which meant preserving the security of American agents in Iran and their judicial immunity. So this event was related to America.
In the year 1357, the regime which was dependent on America killed students on the streets of Tehran and the asphalt of these streets was colored with the blood of our teenagers. This was done by America in order to defend the regime which was dependent on it. This event was also related to America.
The event in the year 1358 was a counterattack. Our courageous and religious youth attacked the U.S. embassy and discovered the truth and identity of this embassy, which was the Den of Espionage, and presented this fact to people throughout the world.
In those days, our youth called the U.S. embassy the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Den of Espionage\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Today, after the passage of 30-plus years since that day, the name of U.S. embassies in countries which have the closest relationship with America - that is to say, European countries - has become the den of espionage. This means that our youth are 30 years ahead of the rest of the world. This event was related to America as well. These three events were related, in different ways, to the government of the United States of America and its relations with Iran. Therefore, the 13th of Aban - which is tomorrow - was named \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Day of Fighting Against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
What does arrogance mean? Arrogance is a Quranic term. The word \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" has been used in the Holy Quran. An arrogant individual, an arrogant government and an arrogant group of people means those individuals and those governments which intend to interfere in the affairs of other human beings and other nations. They interfere in all the affairs of other nations in order to preserve their own interests. They think they are free to do anything and they grant themselves the right to impose different things on other nations and to interfere in the affairs of other countries. And they do not answer to anyone. This is the meaning of arrogance.
At the opposite end of the scale, there is a group of people who fight against arrogance. What does fighting against arrogance mean? Primarily, it means refusing to give in to this bullying. The meaning of fighting against arrogance is not convoluted and it is not complicated. Fighting against arrogance means the refusal of a nation to give in to the interference and imposition of an arrogant power, individual or government. This is the meaning of fighting against arrogance. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, when I have the opportunity in the future, I will have a detailed discussion about arrogance and fighting against arrogance with you youth and students. Now, there is no time. This is a brief definition of arrogance and fighting against arrogance.
The people of Iran consider themselves to be fighters against arrogance because they have not given in to the imposition of the government of America. The government of America is an arrogant government. It grants itself the right to interfere in the affairs of other countries. It wages wars and it interferes in the affairs of other countries. Today, you see that this goes beyond the borders of Asian, African and Latin American countries. It has reached Europe. They interfere in their affairs as well. The Iranian nation stood against the arrogance that the government of the United States of America showed. It stood against the interference and bullying that it caused and it stood against the domination that it had achieved over our dear country in the course of many years.
The taghuti and monarchical regime was a regime which was dependent on America without any domestic support. By relying on America, they did whatever they wanted in Iran. They oppressed the people, they usurped their rights, they practiced discrimination among them. They prevented the country from achieving growth and making progress - which was the natural and historical right of the people - in order to promote the interests of America in Iran. The Iranian nation stood firm and it carried out a revolution. Then, it cut out the roots of arrogant powers in the country. It was not like a number of other countries which confronted arrogance at first, but which left it unfinished. Of course, these countries have received a blow because of this.
When I was present in a country - whose name I do not want to mention - which had fought against the English for many years, which had put an end to the oppression of the English by fighting against them and which had achieved independence, I saw that they had put up the statue of an English commander in an important recreational center. I said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What is this?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And this center was named after this arrogant and colonialist commander who had committed thousands of crimes in that country. Of course, they did not gain any benefit from this consideration and compromise. That is to say, this country was and still is under pressure.
Compromising and showing leniency towards arrogant powers will bring no benefit for any country. The Islamic Republic of Iran and the great Revolution carried out by the people of Iran confronted American arrogance and it did not leave this task unfinished because it had felt the blow which the Americans had dealt, over many years, on its skin and flesh. It knew who and what these people are.
The arrogant outlook which the Americans have adopted and which has continued since decades ago until today has made all nations in the world have a feeling of mistrust and hatred towards the government of America. This is not particular to our country. Any nation which trusted America received a blow, even those who were America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s friends. In our county, Dr. Mosaddeq trusted and relied on the Americans so that he could free himself from the pressure of the English. Instead of helping Dr. Mosaddeq who had trusted them, the Americans allied themselves with the English.
They dispatched their agents to our country and they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad. Mosaddeq trusted them and he received a blow for that. Even those who were on friendly terms with America and who had trusted this country received a blow. The taghuti regime had a very close relationship with America. However, the greed of America exhausted them as well. As I said, they imposed \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - the judicial immunity of American agents - on this regime and they had to accept this because they had no other source of support except for America.
The meaning of capitulation is that if an American sergeant slaps a high-ranking Iranian officer across the face, no one has the right to sue him. If an American agent of low rank shows transgression towards a honorable Iranian man or woman, no one has the right to sue him. The Americans say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You do not have the right to do this. We ourselves will resolve the issue\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
A people cannot be humiliated more than this. They imposed this on Iran which was their friend. They did not even show mercy to their friend. They threw Mohammad Reza out of their country after he fled from Iran and spent a short time in America. They did not let him stay. They did not show even this bit of loyalty to him. They are such people.
Nations and even governments do not trust America because of this behavior and this attitude which can be seen in its policies. Anyone who trusted America received a blow. Therefore, today, America is the most hated global power among nations. If a fair and healthy public opinion poll is carried out among all nations in the world, I do not think that the negative scores of any nation equal the negative scores of the government of America. Today, this is the condition of America throughout the world. You have heard the statements that the Europeans make against the Americans.
Therefore, the issue of fighting against arrogance and \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The National Day of Fighting against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a fundamental issue, one that is based on correct analyses and statements. And you dear youth and the millions of youth throughout the country, who are students like you, should have a correct analysis of these events. Well, the youth of the early years of the Revolution did not need analyses. Everything was clear to them because they had witnessed everything with their own eyes. They had witnessed the presence of the Americans and SAVAK, which had been taught by the Americans themselves. But today, you should think, analyze and be careful. This should not be only in words. It should be clear why the people of Iran are opposed to arrogance, why they are opposed to the positions of the United States of America and what their hatred results from. Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s youth should understand this correctly by carrying out research.
Well, I would like to raise a few points about our current issues with America, which is a source of discussions these days. There are certain questions in the minds of the people. First, I want to offer an important and necessary piece of advice: no one should think that the negotiating team of our country have compromised with the other party which includes America - the six governments which are known as the P5+1. This is wrong. They are the agents of the Islamic Republic of Iran. They are our own children and they are the children of the Revolution. They are carrying out a mission and the responsibility which they have undertaken is difficult. They are carrying out this responsibility, which falls on their shoulders, with many efforts. Therefore, one should not weaken and insult them and use certain terms - which we sometimes hear such as the notion that they have compromised with the enemy and other such things - against an agent who is carrying out a task and who is in charge of an affair. The things that are said against them are not true.
You should pay attention to the fact that the current negotiations with these six countries - including America - are only about the nuclear issue and nothing else. In the beginning of this year, I said in Holy Mashhad that there is nothing wrong with negotiations on particular issues. But I said that I do not trust these negotiations and I am not optimistic about them. However, if they want to negotiate, they can do it and, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will not suffer a loss in these negotiations.
The Iranian nation benefits from a certain experience which I will refer to in brief. This experience will increase the intellectual capability of our nation, like the experience that we gained in the year 1382 and 1383 in the area of suspending our enrichment activities. At that time, during negotiations with the Europeans, the Islamic Republic agreed to suspend its enrichment activities for a while. But this turned out to be to our benefit. Why? It is because we found out there is no hope at all that our western partners will cooperate with us if we suspend our enrichment activities. If we had not accepted that optional suspension - of course, it was imposed in a way, but we and our officials accepted it anyway - some people would have said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If you had retreated a little bit, all problems would have been solved and Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nuclear file would have become normal\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
That act of suspending our enrichment activities brought us this advantage: it became clear that problems will not be solved by retreating, suspending enrichment activities, postponing our work and cancelling many of our plans and programs. It became clear that the other side is after something else. We noticed this and therefore we started our enrichment activities again.
Today, the condition of the Islamic Republic has dramatically changed compared to its condition in the year 1382. In those days, we used to bargain for two, three centrifuges, but today several thousand centrifuges are working. Our youth, our scientists, our researchers and our officials made great efforts and moved things forward. Therefore, we will not suffer a loss as a result of today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s ongoing negotiations.
Of course, as I said, I am not optimistic and I do not think that these negotiations will produce the results which the Iranian nation expects. However, it is an experience. This will broaden and strengthen the experience of the Iranian nation. It is alright to hold these negotiations, but it is necessary for the Iranian nation to be vigilant. We strongly support our officials, who are active in the camp of diplomacy, but our people should be vigilant. They should know what is happening so that some mercenary promoters of the enemy and some promoters who receive no rewards and who further the goals of the enemy out of naivety cannot mislead public opinion.
They want to instill the idea into the minds of the people that if we surrender to the other side on the nuclear issue, all economic, financial and other such problems will be solved. This is one of the methods which they use and one of the lies which they spread. They are promoting this idea.
Of course, foreign promoters promote such ideas with very efficient methods. Inside the country too, some people promote the idea that if we back down and surrender to the other side on this issue, all economic and other such problems will be solved. Some of these people do it out of naivety without any bad intention and some people promote this idea intentionally. However, this idea is wrong. Why is it wrong? There are a few reasons why it is wrong. I would like you - including the people who are present in this meeting, our wise, well-informed and highly motivated youth and our university and school students throughout the country - to think about such issues. As I once said, you are the officers of the soft war.
One reason is that the enmity of America towards the Iranian nation and the Islamic Republic is not at all about the nuclear issue. It is wrong to think that America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hostility towards us is based on the nuclear issue. This is not the case. The nuclear issue is an excuse. Even long before the nuclear issue - that is to say, since the beginning of the Revolution - these hostilities and oppositions existed. Even if one day the nuclear issue is resolved - imagine that the Islamic Republic retreats, which is the thing they want - you should not think that these hostilities will be over. No, they will gradually make tens of other excuses.
For example, they will say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have missiles?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have drones?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why are you on unfriendly terms with the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you not officially recognize the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you support resistance groups?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" in, as they call it, the Middle East region and why and why and why...
The issue is not that they have disagreements with the Islamic Republic about its nuclear program. This is not the case. America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sanctions began since the beginning of the Revolution and these sanctions increased on a daily basis so much so that today, it has reached a high level.
They showed other kinds of hostility as well. They brought down a plane which belonged to the Islamic Republic and they killed 290 humans. During the early years of the Revolution, when the people were still enthusiastic about the victory of the Revolution, they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état based in Shahid Nojeh military base. They launched a coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état against the Revolution and they supported anti-revolutionary elements in different corners of the country. They gave weapons and other such things to the anti-revolutionary camp. This is the same thing that they did in other countries later on. Their enmity is not based on the nuclear issue. The issue is something else. The Iranian nation said no to the requests of America. The Iranian nation said that America cannot do a damn thing against us.
The Americans are opposed to the identity of the Islamic Republic. They are opposed to the influence and power of the Islamic Republic. Recently, one of the American politicians and intellectuals said - his speech was broadcast and this is not a confidential issue - that Iran is dangerous, no matter if it is atomic or non-atomic. This person openly said that the influence and power of Iran - as they say, the hegemony of Iran - is dangerous in the region. This is the kind of Iran which enjoys dignity, respect and power today. They are opposed to this kind of Iran. They will be satisfied when Iran becomes a weak, abandoned, isolated, untrustworthy and humiliated nation. Their enmity is not based on the nuclear issue. This is one point.
Another point is that in order to solve the economic issues of the country, all our efforts should be focused on domestic issues. The kind of progress and the kind of solution is valuable which is reliant on the domestic power of a nation. If a people rely on their own power and capabilities, they will no more descend into chaos when another country frowns at and imposes sanctions on them. We should solve this. All that we want to say to officials - whether past or present officials - is that they should look at domestic capabilities in order to resolve the issues and the problems of the country including economic problems. We have certain capacities in the country. These capacities - which include human, natural and geographical resources and regional location - should be utilized.
Of course, we support diplomatic dynamism. When we say problems should be solved from the inside, this does not mean that we should close our eyes, that we should not benefit from diplomatic dynamism and that we should not interact with the world. Diplomatic dynamism and diplomatic presence are very necessary. The officials who do these things are part of the work, but we should rely on domestic issues. In diplomatic arenas, that country can be successful which relies on its innate power. That government which relies on its innate power and innate capacities can make others accept what it says at the negotiating table and achieve the desired results. Such governments are taken into consideration.
An important point which should receive attention in this regard is that we have never become desperate in the face of our enemies during these years and we will never become desperate in the future. During the first decade after the Revolution, particularly during the first years, we did not have access to many material resources. We did not have money, we did not have weapons, we did not have experience, we did not have organization, we did not have competent armed forces and we did not have military equipment. This was while our enemy was at the peak of his power and capability, whether the enemy which fought against us in the arena of war or the enemy which stood behind him - that is to say, the Ba\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'ath regime of Saddam and America, NATO and the Soviet Union of those days. At that time, the Reagan administration was one of the strongest and most powerful governments throughout the world in political and military arenas. This was while we lived in poverty and with difficult conditions, but they could not do anything to us.
Today, the situation has changed. Today, the Islamic Republic has weapons. Today, it has money, it has science, it has technology, it has the power to produce, it has international dignity, it has millions of youth who are ready to work and it has millions of talents. Today, we have such a condition. Today, our condition cannot at all be compared with 30 years ago. This is while the situation is the exact opposite of this for the opposing camp.
In those days, the Americans were at the peak of their power, but today they are not. Recently, one of the current American government officials, who is a well-known personality, said that today America has reached a point where its friends do not respect it and its enemies do not fear it. It was he who said this, not us. They themselves mention such things.
Recently, they have had some political problems. You have seen the disagreement of American politicians about the government\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s budget which shut down the government for 16, 17 days. They sent 800,000 employees on involuntary leave. This is a weakness. This is inefficiency. They have the biggest economic and financial problems. Our problems are nothing compared to their problems.
And I will tell you that in the year 2001 or 2002 of the Christian calendar - that is to say, 10, 11 years ago - the financial officials of America made a certain prediction. They predicted that in the year 2011 or 2012, they would have a surplus of 14 trillion dollars. Pay careful attention to this. In 2001, their prediction for 2011 and 2012 was this: they said that in 2011 and 2012 they would have a surplus of 14 trillion dollars. Now, it is 2013, but they have a deficit of around 17 trillion dollars and they do not have any surplus. That is to say, they miscalculated this figure up to 30 trillion dollars. This is their economic condition. This is the way they calculate. This is the condition in the opposing camp.
Moreover, as you can see, they have many disagreements. It is mutual interests which have connected them - the Americans and the Europeans - to one another. Otherwise, deep inside, they are on unfriendly terms. The French nation hates the Americans. In different events such as the issue of Syria, the Americans could not establish a partnership with a government which has the closest relationship with them. That is to say, even the English said that we would not take part in this issue. This is while about 40 governments cooperated with them when they attacked Iraq. When they attacked Afghanistan, about 30 governments cooperated with them. The Americans have such a condition in the present time.
We have a very good condition. We have made progress, we have become powerful and our people have become a well-informed people. Of course, they exert pressures on us. We should endure and pass through these pressures by relying on our domestic capabilities. This is a wise thing to do and it is being done. Of course, as I said earlier - and I would like to repeat this - we approve of the efforts that the honorable administration and the officials of the country are making. This is an important task and experience and it is most probably a valuable course of action. They can do this. If they achieve results, then so much the better. But if they do not achieve results, this should mean that the county must stand on its own feet in order to solve its problems. I would like to repeat my previous advice: you should not trust the enemy which smiles at you. We would like to offer this advice to our officials, who are our children. Those officials who are working in the arena of diplomacy are our own children and our own youth. This is our advice to them: you should take care not to be misled by a deceptive smile. You should see the subtleties of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plans.
Today, the Americans have the most troubles with the deviated Zionist regime- more than any other regime. They have the most consideration for Zionist lobbies. They show consideration for them and we see the situation. The claws of wealthy and powerful Zionist individuals and companies have such domination over the U.S. government and the U.S. Congress that they have to show consideration for them. We do not have to show consideration for the Zionists.
Since the first day we said - and we say it today and we will say it in the future - that we consider the Zionist regime to be an illegal and bastard regime. It is a regime which has come into being with conspiracy and it is being preserved and guarded with conspiracy and conspiratorial policies. The Americans show consideration for this regime. The reason why they do this requires another detailed discussion. The money, power and capital of the Zionists is doing a good job and it is influencing these poor Americans. Therefore, the Americans have to show some consideration for them.
It is not only the Americans who have such a condition. Many other western politicians, these poor creatures, have the same problem. They too have the same problem. Therefore, our officials should pay attention and they should look at their statements. On the one hand, they smile and they show interest in negotiations and on the other hand, they immediately say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All options are on the table\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". So what? What move can they make against the Islamic Republic?
If they are serious about these negotiations, they should control themselves. They should stop those people who open their mouth to talk nonsense. A certain wealthy American politician had the audacity to say that they should drop an atomic bomb in such and such a desert in Iran and that they should issue such and such threats. Well, they should smash this person\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mouth!
A government which suffers from the delusion that it has a responsibility towards all the issues in the world and a government which considers itself responsible for dealing with the nuclear issue of such and such a country should not dare to issue nuclear threats - particularly in such a time - against a country with such a good condition. They should stop those people who talk nonsense.
Anyway, our people are, thankfully, a vigilant people and our officials are the officials of these people. They too are vigilant and they pay full attention. We support whatever action which is to the benefit of the country and we support, help and pray for those officials who carry out such actions. But we also advise both the people and officials - particularly you dear youth - to open your eyes and ears. Any nation can achieve its lofty goals with wisdom, vigilance and watchfulness.
And I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the prayers of the Imam of the Age (may our souls be sacrificed for his sake) will be a source of support for you and I hope that the immaculate soul of Imam and the pure souls of our martyrs pray for you. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth will take the country in your own hands with your enthusiastic spirits and I hope that it will be your turn to reach the peaks with your innovation.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
Vali Amr Muslimeen : Islamic Awakening and Youth Conference - 30 Jan 2012 - Farsi sub English
Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth...
Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth Conference”
30/01/2012
The following is the full text of the speech delivered on January 30, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the participants of the \\\\\\\"Islamic Awakening and Youth Conference\\\\\\\" in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\\\\\\\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \\\\\\\"And surely Allah will help him who helps His cause.\\\\\\\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\\\\\\\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \\\\\\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\\\\\\\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\\\\\\\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \\\\\\\"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\\\\\\\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \\\\\\\"If Allah assists you, then there is none that can overcome you.\\\\\\\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \\\\\\\"Allahu Akbar\\\\\\\". [Audience shout \\\\\\\"Allahu Akbar\\\\\\\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \\\\\\\"You are weak.\\\\\\\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \\\\\\\"death to America\\\\\\\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\\\\\\\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \\\\\\\"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\\\\\\\" [The Holy Quran, 48: 6] God\\\\\\\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\\\\\\\'i, Hanafi, Ja\\\\\\\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \\\\\\\"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and \\\\\\\"unity, Islamic unity\\\\\\\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \\\\\\\"Then stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 11: 112] \\\\\\\"And stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\\\\\\\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\\\\\\\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \\\\\\\"humiliation is far from us\\\\\\\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\\\\\\\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
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Description:
Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth Conference”
30/01/2012
The following is the full text of the speech delivered on January 30, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the participants of the \\\\\\\"Islamic Awakening and Youth Conference\\\\\\\" in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\\\\\\\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \\\\\\\"And surely Allah will help him who helps His cause.\\\\\\\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\\\\\\\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \\\\\\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\\\\\\\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\\\\\\\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \\\\\\\"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\\\\\\\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \\\\\\\"If Allah assists you, then there is none that can overcome you.\\\\\\\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \\\\\\\"Allahu Akbar\\\\\\\". [Audience shout \\\\\\\"Allahu Akbar\\\\\\\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \\\\\\\"You are weak.\\\\\\\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \\\\\\\"death to America\\\\\\\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\\\\\\\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \\\\\\\"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\\\\\\\" [The Holy Quran, 48: 6] God\\\\\\\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\\\\\\\'i, Hanafi, Ja\\\\\\\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \\\\\\\"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and \\\\\\\"unity, Islamic unity\\\\\\\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \\\\\\\"Then stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 11: 112] \\\\\\\"And stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\\\\\\\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\\\\\\\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \\\\\\\"humiliation is far from us\\\\\\\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\\\\\\\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Leader Speaks to University Students - National Day of Fighting Against Global Arrogance - 3Nov2013 - Farsi sub English
Supreme Leader Meets with Students on National Day of Fighting Against Global Arrogance
The following is the full text of the speech delivered on November 3, 2013 by Ayatollah Khamenei, the...
Supreme Leader Meets with Students on National Day of Fighting Against Global Arrogance
The following is the full text of the speech delivered on November 3, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with high school and university students. The meeting was held on the occasion of the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
In the Name of Allah, the Beneficent, the Merciful
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Students on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global ArroganToday, the warm presence of you dear youth in this hussainyyah is a reminder and a manifestation of the epic and enthusiasm which has been the supporter and guarantee of the revolutionary movement of the Iranian nation over the course of many years- from the beginning of the Revolution until today. The great blessing of God on our country and on the Islamic Republic is the existence of youth with their clear, strong and reasonable motives, with their pure hearts and with their sincere intentions.
Our meeting today has been scheduled on the anniversary of the events of the 13th of Aban which occurred over the course of different years - before and after the victory of the Revolution in the country. There are three events: Imam\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s exile in the year 1343, the ruthless slaughter of students in Tehran in the year 1357 and the courageous movement of students in capturing the Den of Espionage in the year 1358.
Each of these three events was in some way related to the government of the United States of America. In the year 1343, Imam (may God bestow paradise on him) was exiled because of his opposition to \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", which meant preserving the security of American agents in Iran and their judicial immunity. So this event was related to America.
In the year 1357, the regime which was dependent on America killed students on the streets of Tehran and the asphalt of these streets was colored with the blood of our teenagers. This was done by America in order to defend the regime which was dependent on it. This event was also related to America.
The event in the year 1358 was a counterattack. Our courageous and religious youth attacked the U.S. embassy and discovered the truth and identity of this embassy, which was the Den of Espionage, and presented this fact to people throughout the world.
In those days, our youth called the U.S. embassy the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Den of Espionage\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Today, after the passage of 30-plus years since that day, the name of U.S. embassies in countries which have the closest relationship with America - that is to say, European countries - has become the den of espionage. This means that our youth are 30 years ahead of the rest of the world. This event was related to America as well. These three events were related, in different ways, to the government of the United States of America and its relations with Iran. Therefore, the 13th of Aban - which is tomorrow - was named \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Day of Fighting Against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
What does arrogance mean? Arrogance is a Quranic term. The word \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" has been used in the Holy Quran. An arrogant individual, an arrogant government and an arrogant group of people means those individuals and those governments which intend to interfere in the affairs of other human beings and other nations. They interfere in all the affairs of other nations in order to preserve their own interests. They think they are free to do anything and they grant themselves the right to impose different things on other nations and to interfere in the affairs of other countries. And they do not answer to anyone. This is the meaning of arrogance.
At the opposite end of the scale, there is a group of people who fight against arrogance. What does fighting against arrogance mean? Primarily, it means refusing to give in to this bullying. The meaning of fighting against arrogance is not convoluted and it is not complicated. Fighting against arrogance means the refusal of a nation to give in to the interference and imposition of an arrogant power, individual or government. This is the meaning of fighting against arrogance. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, when I have the opportunity in the future, I will have a detailed discussion about arrogance and fighting against arrogance with you youth and students. Now, there is no time. This is a brief definition of arrogance and fighting against arrogance.
The people of Iran consider themselves to be fighters against arrogance because they have not given in to the imposition of the government of America. The government of America is an arrogant government. It grants itself the right to interfere in the affairs of other countries. It wages wars and it interferes in the affairs of other countries. Today, you see that this goes beyond the borders of Asian, African and Latin American countries. It has reached Europe. They interfere in their affairs as well. The Iranian nation stood against the arrogance that the government of the United States of America showed. It stood against the interference and bullying that it caused and it stood against the domination that it had achieved over our dear country in the course of many years.
The taghuti and monarchical regime was a regime which was dependent on America without any domestic support. By relying on America, they did whatever they wanted in Iran. They oppressed the people, they usurped their rights, they practiced discrimination among them. They prevented the country from achieving growth and making progress - which was the natural and historical right of the people - in order to promote the interests of America in Iran. The Iranian nation stood firm and it carried out a revolution. Then, it cut out the roots of arrogant powers in the country. It was not like a number of other countries which confronted arrogance at first, but which left it unfinished. Of course, these countries have received a blow because of this.
When I was present in a country - whose name I do not want to mention - which had fought against the English for many years, which had put an end to the oppression of the English by fighting against them and which had achieved independence, I saw that they had put up the statue of an English commander in an important recreational center. I said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What is this?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And this center was named after this arrogant and colonialist commander who had committed thousands of crimes in that country. Of course, they did not gain any benefit from this consideration and compromise. That is to say, this country was and still is under pressure.
Compromising and showing leniency towards arrogant powers will bring no benefit for any country. The Islamic Republic of Iran and the great Revolution carried out by the people of Iran confronted American arrogance and it did not leave this task unfinished because it had felt the blow which the Americans had dealt, over many years, on its skin and flesh. It knew who and what these people are.
The arrogant outlook which the Americans have adopted and which has continued since decades ago until today has made all nations in the world have a feeling of mistrust and hatred towards the government of America. This is not particular to our country. Any nation which trusted America received a blow, even those who were America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s friends. In our county, Dr. Mosaddeq trusted and relied on the Americans so that he could free himself from the pressure of the English. Instead of helping Dr. Mosaddeq who had trusted them, the Americans allied themselves with the English.
They dispatched their agents to our country and they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad. Mosaddeq trusted them and he received a blow for that. Even those who were on friendly terms with America and who had trusted this country received a blow. The taghuti regime had a very close relationship with America. However, the greed of America exhausted them as well. As I said, they imposed \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - the judicial immunity of American agents - on this regime and they had to accept this because they had no other source of support except for America.
The meaning of capitulation is that if an American sergeant slaps a high-ranking Iranian officer across the face, no one has the right to sue him. If an American agent of low rank shows transgression towards a honorable Iranian man or woman, no one has the right to sue him. The Americans say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You do not have the right to do this. We ourselves will resolve the issue\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
A people cannot be humiliated more than this. They imposed this on Iran which was their friend. They did not even show mercy to their friend. They threw Mohammad Reza out of their country after he fled from Iran and spent a short time in America. They did not let him stay. They did not show even this bit of loyalty to him. They are such people.
Nations and even governments do not trust America because of this behavior and this attitude which can be seen in its policies. Anyone who trusted America received a blow. Therefore, today, America is the most hated global power among nations. If a fair and healthy public opinion poll is carried out among all nations in the world, I do not think that the negative scores of any nation equal the negative scores of the government of America. Today, this is the condition of America throughout the world. You have heard the statements that the Europeans make against the Americans.
Therefore, the issue of fighting against arrogance and \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The National Day of Fighting against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a fundamental issue, one that is based on correct analyses and statements. And you dear youth and the millions of youth throughout the country, who are students like you, should have a correct analysis of these events. Well, the youth of the early years of the Revolution did not need analyses. Everything was clear to them because they had witnessed everything with their own eyes. They had witnessed the presence of the Americans and SAVAK, which had been taught by the Americans themselves. But today, you should think, analyze and be careful. This should not be only in words. It should be clear why the people of Iran are opposed to arrogance, why they are opposed to the positions of the United States of America and what their hatred results from. Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s youth should understand this correctly by carrying out research.
Well, I would like to raise a few points about our current issues with America, which is a source of discussions these days. There are certain questions in the minds of the people. First, I want to offer an important and necessary piece of advice: no one should think that the negotiating team of our country have compromised with the other party which includes America - the six governments which are known as the P5+1. This is wrong. They are the agents of the Islamic Republic of Iran. They are our own children and they are the children of the Revolution. They are carrying out a mission and the responsibility which they have undertaken is difficult. They are carrying out this responsibility, which falls on their shoulders, with many efforts. Therefore, one should not weaken and insult them and use certain terms - which we sometimes hear such as the notion that they have compromised with the enemy and other such things - against an agent who is carrying out a task and who is in charge of an affair. The things that are said against them are not true.
You should pay attention to the fact that the current negotiations with these six countries - including America - are only about the nuclear issue and nothing else. In the beginning of this year, I said in Holy Mashhad that there is nothing wrong with negotiations on particular issues. But I said that I do not trust these negotiations and I am not optimistic about them. However, if they want to negotiate, they can do it and, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will not suffer a loss in these negotiations.
The Iranian nation benefits from a certain experience which I will refer to in brief. This experience will increase the intellectual capability of our nation, like the experience that we gained in the year 1382 and 1383 in the area of suspending our enrichment activities. At that time, during negotiations with the Europeans, the Islamic Republic agreed to suspend its enrichment activities for a while. But this turned out to be to our benefit. Why? It is because we found out there is no hope at all that our western partners will cooperate with us if we suspend our enrichment activities. If we had not accepted that optional suspension - of course, it was imposed in a way, but we and our officials accepted it anyway - some people would have said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If you had retreated a little bit, all problems would have been solved and Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nuclear file would have become normal\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
That act of suspending our enrichment activities brought us this advantage: it became clear that problems will not be solved by retreating, suspending enrichment activities, postponing our work and cancelling many of our plans and programs. It became clear that the other side is after something else. We noticed this and therefore we started our enrichment activities again.
Today, the condition of the Islamic Republic has dramatically changed compared to its condition in the year 1382. In those days, we used to bargain for two, three centrifuges, but today several thousand centrifuges are working. Our youth, our scientists, our researchers and our officials made great efforts and moved things forward. Therefore, we will not suffer a loss as a result of today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s ongoing negotiations.
Of course, as I said, I am not optimistic and I do not think that these negotiations will produce the results which the Iranian nation expects. However, it is an experience. This will broaden and strengthen the experience of the Iranian nation. It is alright to hold these negotiations, but it is necessary for the Iranian nation to be vigilant. We strongly support our officials, who are active in the camp of diplomacy, but our people should be vigilant. They should know what is happening so that some mercenary promoters of the enemy and some promoters who receive no rewards and who further the goals of the enemy out of naivety cannot mislead public opinion.
They want to instill the idea into the minds of the people that if we surrender to the other side on the nuclear issue, all economic, financial and other such problems will be solved. This is one of the methods which they use and one of the lies which they spread. They are promoting this idea.
Of course, foreign promoters promote such ideas with very efficient methods. Inside the country too, some people promote the idea that if we back down and surrender to the other side on this issue, all economic and other such problems will be solved. Some of these people do it out of naivety without any bad intention and some people promote this idea intentionally. However, this idea is wrong. Why is it wrong? There are a few reasons why it is wrong. I would like you - including the people who are present in this meeting, our wise, well-informed and highly motivated youth and our university and school students throughout the country - to think about such issues. As I once said, you are the officers of the soft war.
One reason is that the enmity of America towards the Iranian nation and the Islamic Republic is not at all about the nuclear issue. It is wrong to think that America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hostility towards us is based on the nuclear issue. This is not the case. The nuclear issue is an excuse. Even long before the nuclear issue - that is to say, since the beginning of the Revolution - these hostilities and oppositions existed. Even if one day the nuclear issue is resolved - imagine that the Islamic Republic retreats, which is the thing they want - you should not think that these hostilities will be over. No, they will gradually make tens of other excuses.
For example, they will say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have missiles?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have drones?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why are you on unfriendly terms with the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you not officially recognize the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you support resistance groups?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" in, as they call it, the Middle East region and why and why and why...
The issue is not that they have disagreements with the Islamic Republic about its nuclear program. This is not the case. America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sanctions began since the beginning of the Revolution and these sanctions increased on a daily basis so much so that today, it has reached a high level.
They showed other kinds of hostility as well. They brought down a plane which belonged to the Islamic Republic and they killed 290 humans. During the early years of the Revolution, when the people were still enthusiastic about the victory of the Revolution, they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état based in Shahid Nojeh military base. They launched a coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état against the Revolution and they supported anti-revolutionary elements in different corners of the country. They gave weapons and other such things to the anti-revolutionary camp. This is the same thing that they did in other countries later on. Their enmity is not based on the nuclear issue. The issue is something else. The Iranian nation said no to the requests of America. The Iranian nation said that America cannot do a damn thing against us.
The Americans are opposed to the identity of the Islamic Republic. They are opposed to the influence and power of the Islamic Republic. Recently, one of the American politicians and intellectuals said - his speech was broadcast and this is not a confidential issue - that Iran is dangerous, no matter if it is atomic or non-atomic. This person openly said that the influence and power of Iran - as they say, the hegemony of Iran - is dangerous in the region. This is the kind of Iran which enjoys dignity, respect and power today. They are opposed to this kind of Iran. They will be satisfied when Iran becomes a weak, abandoned, isolated, untrustworthy and humiliated nation. Their enmity is not based on the nuclear issue. This is one point.
Another point is that in order to solve the economic issues of the country, all our efforts should be focused on domestic issues. The kind of progress and the kind of solution is valuable which is reliant on the domestic power of a nation. If a people rely on their own power and capabilities, they will no more descend into chaos when another country frowns at and imposes sanctions on them. We should solve this. All that we want to say to officials - whether past or present officials - is that they should look at domestic capabilities in order to resolve the issues and the problems of the country including economic problems. We have certain capacities in the country. These capacities - which include human, natural and geographical resources and regional location - should be utilized.
Of course, we support diplomatic dynamism. When we say problems should be solved from the inside, this does not mean that we should close our eyes, that we should not benefit from diplomatic dynamism and that we should not interact with the world. Diplomatic dynamism and diplomatic presence are very necessary. The officials who do these things are part of the work, but we should rely on domestic issues. In diplomatic arenas, that country can be successful which relies on its innate power. That government which relies on its innate power and innate capacities can make others accept what it says at the negotiating table and achieve the desired results. Such governments are taken into consideration.
An important point which should receive attention in this regard is that we have never become desperate in the face of our enemies during these years and we will never become desperate in the future. During the first decade after the Revolution, particularly during the first years, we did not have access to many material resources. We did not have money, we did not have weapons, we did not have experience, we did not have organization, we did not have competent armed forces and we did not have military equipment. This was while our enemy was at the peak of his power and capability, whether the enemy which fought against us in the arena of war or the enemy which stood behind him - that is to say, the Ba\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'ath regime of Saddam and America, NATO and the Soviet Union of those days. At that time, the Reagan administration was one of the strongest and most powerful governments throughout the world in political and military arenas. This was while we lived in poverty and with difficult conditions, but they could not do anything to us.
Today, the situation has changed. Today, the Islamic Republic has weapons. Today, it has money, it has science, it has technology, it has the power to produce, it has international dignity, it has millions of youth who are ready to work and it has millions of talents. Today, we have such a condition. Today, our condition cannot at all be compared with 30 years ago. This is while the situation is the exact opposite of this for the opposing camp.
In those days, the Americans were at the peak of their power, but today they are not. Recently, one of the current American government officials, who is a well-known personality, said that today America has reached a point where its friends do not respect it and its enemies do not fear it. It was he who said this, not us. They themselves mention such things.
Recently, they have had some political problems. You have seen the disagreement of American politicians about the government\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s budget which shut down the government for 16, 17 days. They sent 800,000 employees on involuntary leave. This is a weakness. This is inefficiency. They have the biggest economic and financial problems. Our problems are nothing compared to their problems.
And I will tell you that in the year 2001 or 2002 of the Christian calendar - that is to say, 10, 11 years ago - the financial officials of America made a certain prediction. They predicted that in the year 2011 or 2012, they would have a surplus of 14 trillion dollars. Pay careful attention to this. In 2001, their prediction for 2011 and 2012 was this: they said that in 2011 and 2012 they would have a surplus of 14 trillion dollars. Now, it is 2013, but they have a deficit of around 17 trillion dollars and they do not have any surplus. That is to say, they miscalculated this figure up to 30 trillion dollars. This is their economic condition. This is the way they calculate. This is the condition in the opposing camp.
Moreover, as you can see, they have many disagreements. It is mutual interests which have connected them - the Americans and the Europeans - to one another. Otherwise, deep inside, they are on unfriendly terms. The French nation hates the Americans. In different events such as the issue of Syria, the Americans could not establish a partnership with a government which has the closest relationship with them. That is to say, even the English said that we would not take part in this issue. This is while about 40 governments cooperated with them when they attacked Iraq. When they attacked Afghanistan, about 30 governments cooperated with them. The Americans have such a condition in the present time.
We have a very good condition. We have made progress, we have become powerful and our people have become a well-informed people. Of course, they exert pressures on us. We should endure and pass through these pressures by relying on our domestic capabilities. This is a wise thing to do and it is being done. Of course, as I said earlier - and I would like to repeat this - we approve of the efforts that the honorable administration and the officials of the country are making. This is an important task and experience and it is most probably a valuable course of action. They can do this. If they achieve results, then so much the better. But if they do not achieve results, this should mean that the county must stand on its own feet in order to solve its problems. I would like to repeat my previous advice: you should not trust the enemy which smiles at you. We would like to offer this advice to our officials, who are our children. Those officials who are working in the arena of diplomacy are our own children and our own youth. This is our advice to them: you should take care not to be misled by a deceptive smile. You should see the subtleties of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plans.
Today, the Americans have the most troubles with the deviated Zionist regime- more than any other regime. They have the most consideration for Zionist lobbies. They show consideration for them and we see the situation. The claws of wealthy and powerful Zionist individuals and companies have such domination over the U.S. government and the U.S. Congress that they have to show consideration for them. We do not have to show consideration for the Zionists.
Since the first day we said - and we say it today and we will say it in the future - that we consider the Zionist regime to be an illegal and bastard regime. It is a regime which has come into being with conspiracy and it is being preserved and guarded with conspiracy and conspiratorial policies. The Americans show consideration for this regime. The reason why they do this requires another detailed discussion. The money, power and capital of the Zionists is doing a good job and it is influencing these poor Americans. Therefore, the Americans have to show some consideration for them.
It is not only the Americans who have such a condition. Many other western politicians, these poor creatures, have the same problem. They too have the same problem. Therefore, our officials should pay attention and they should look at their statements. On the one hand, they smile and they show interest in negotiations and on the other hand, they immediately say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All options are on the table\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". So what? What move can they make against the Islamic Republic?
If they are serious about these negotiations, they should control themselves. They should stop those people who open their mouth to talk nonsense. A certain wealthy American politician had the audacity to say that they should drop an atomic bomb in such and such a desert in Iran and that they should issue such and such threats. Well, they should smash this person\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mouth!
A government which suffers from the delusion that it has a responsibility towards all the issues in the world and a government which considers itself responsible for dealing with the nuclear issue of such and such a country should not dare to issue nuclear threats - particularly in such a time - against a country with such a good condition. They should stop those people who talk nonsense.
Anyway, our people are, thankfully, a vigilant people and our officials are the officials of these people. They too are vigilant and they pay full attention. We support whatever action which is to the benefit of the country and we support, help and pray for those officials who carry out such actions. But we also advise both the people and officials - particularly you dear youth - to open your eyes and ears. Any nation can achieve its lofty goals with wisdom, vigilance and watchfulness.
And I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the prayers of the Imam of the Age (may our souls be sacrificed for his sake) will be a source of support for you and I hope that the immaculate soul of Imam and the pure souls of our martyrs pray for you. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth will take the country in your own hands with your enthusiastic spirits and I hope that it will be your turn to reach the peaks with your innovation.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1837&Itemid=4
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Supreme Leader Meets with Students on National Day of Fighting Against Global Arrogance
The following is the full text of the speech delivered on November 3, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with high school and university students. The meeting was held on the occasion of the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
In the Name of Allah, the Beneficent, the Merciful
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Students on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"National Day of Fighting Against Global ArroganToday, the warm presence of you dear youth in this hussainyyah is a reminder and a manifestation of the epic and enthusiasm which has been the supporter and guarantee of the revolutionary movement of the Iranian nation over the course of many years- from the beginning of the Revolution until today. The great blessing of God on our country and on the Islamic Republic is the existence of youth with their clear, strong and reasonable motives, with their pure hearts and with their sincere intentions.
Our meeting today has been scheduled on the anniversary of the events of the 13th of Aban which occurred over the course of different years - before and after the victory of the Revolution in the country. There are three events: Imam\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s exile in the year 1343, the ruthless slaughter of students in Tehran in the year 1357 and the courageous movement of students in capturing the Den of Espionage in the year 1358.
Each of these three events was in some way related to the government of the United States of America. In the year 1343, Imam (may God bestow paradise on him) was exiled because of his opposition to \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", which meant preserving the security of American agents in Iran and their judicial immunity. So this event was related to America.
In the year 1357, the regime which was dependent on America killed students on the streets of Tehran and the asphalt of these streets was colored with the blood of our teenagers. This was done by America in order to defend the regime which was dependent on it. This event was also related to America.
The event in the year 1358 was a counterattack. Our courageous and religious youth attacked the U.S. embassy and discovered the truth and identity of this embassy, which was the Den of Espionage, and presented this fact to people throughout the world.
In those days, our youth called the U.S. embassy the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Den of Espionage\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Today, after the passage of 30-plus years since that day, the name of U.S. embassies in countries which have the closest relationship with America - that is to say, European countries - has become the den of espionage. This means that our youth are 30 years ahead of the rest of the world. This event was related to America as well. These three events were related, in different ways, to the government of the United States of America and its relations with Iran. Therefore, the 13th of Aban - which is tomorrow - was named \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Day of Fighting Against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
What does arrogance mean? Arrogance is a Quranic term. The word \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" has been used in the Holy Quran. An arrogant individual, an arrogant government and an arrogant group of people means those individuals and those governments which intend to interfere in the affairs of other human beings and other nations. They interfere in all the affairs of other nations in order to preserve their own interests. They think they are free to do anything and they grant themselves the right to impose different things on other nations and to interfere in the affairs of other countries. And they do not answer to anyone. This is the meaning of arrogance.
At the opposite end of the scale, there is a group of people who fight against arrogance. What does fighting against arrogance mean? Primarily, it means refusing to give in to this bullying. The meaning of fighting against arrogance is not convoluted and it is not complicated. Fighting against arrogance means the refusal of a nation to give in to the interference and imposition of an arrogant power, individual or government. This is the meaning of fighting against arrogance. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, when I have the opportunity in the future, I will have a detailed discussion about arrogance and fighting against arrogance with you youth and students. Now, there is no time. This is a brief definition of arrogance and fighting against arrogance.
The people of Iran consider themselves to be fighters against arrogance because they have not given in to the imposition of the government of America. The government of America is an arrogant government. It grants itself the right to interfere in the affairs of other countries. It wages wars and it interferes in the affairs of other countries. Today, you see that this goes beyond the borders of Asian, African and Latin American countries. It has reached Europe. They interfere in their affairs as well. The Iranian nation stood against the arrogance that the government of the United States of America showed. It stood against the interference and bullying that it caused and it stood against the domination that it had achieved over our dear country in the course of many years.
The taghuti and monarchical regime was a regime which was dependent on America without any domestic support. By relying on America, they did whatever they wanted in Iran. They oppressed the people, they usurped their rights, they practiced discrimination among them. They prevented the country from achieving growth and making progress - which was the natural and historical right of the people - in order to promote the interests of America in Iran. The Iranian nation stood firm and it carried out a revolution. Then, it cut out the roots of arrogant powers in the country. It was not like a number of other countries which confronted arrogance at first, but which left it unfinished. Of course, these countries have received a blow because of this.
When I was present in a country - whose name I do not want to mention - which had fought against the English for many years, which had put an end to the oppression of the English by fighting against them and which had achieved independence, I saw that they had put up the statue of an English commander in an important recreational center. I said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What is this?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And this center was named after this arrogant and colonialist commander who had committed thousands of crimes in that country. Of course, they did not gain any benefit from this consideration and compromise. That is to say, this country was and still is under pressure.
Compromising and showing leniency towards arrogant powers will bring no benefit for any country. The Islamic Republic of Iran and the great Revolution carried out by the people of Iran confronted American arrogance and it did not leave this task unfinished because it had felt the blow which the Americans had dealt, over many years, on its skin and flesh. It knew who and what these people are.
The arrogant outlook which the Americans have adopted and which has continued since decades ago until today has made all nations in the world have a feeling of mistrust and hatred towards the government of America. This is not particular to our country. Any nation which trusted America received a blow, even those who were America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s friends. In our county, Dr. Mosaddeq trusted and relied on the Americans so that he could free himself from the pressure of the English. Instead of helping Dr. Mosaddeq who had trusted them, the Americans allied themselves with the English.
They dispatched their agents to our country and they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad. Mosaddeq trusted them and he received a blow for that. Even those who were on friendly terms with America and who had trusted this country received a blow. The taghuti regime had a very close relationship with America. However, the greed of America exhausted them as well. As I said, they imposed \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"capitulation\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - the judicial immunity of American agents - on this regime and they had to accept this because they had no other source of support except for America.
The meaning of capitulation is that if an American sergeant slaps a high-ranking Iranian officer across the face, no one has the right to sue him. If an American agent of low rank shows transgression towards a honorable Iranian man or woman, no one has the right to sue him. The Americans say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You do not have the right to do this. We ourselves will resolve the issue\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
A people cannot be humiliated more than this. They imposed this on Iran which was their friend. They did not even show mercy to their friend. They threw Mohammad Reza out of their country after he fled from Iran and spent a short time in America. They did not let him stay. They did not show even this bit of loyalty to him. They are such people.
Nations and even governments do not trust America because of this behavior and this attitude which can be seen in its policies. Anyone who trusted America received a blow. Therefore, today, America is the most hated global power among nations. If a fair and healthy public opinion poll is carried out among all nations in the world, I do not think that the negative scores of any nation equal the negative scores of the government of America. Today, this is the condition of America throughout the world. You have heard the statements that the Europeans make against the Americans.
Therefore, the issue of fighting against arrogance and \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The National Day of Fighting against Arrogance\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a fundamental issue, one that is based on correct analyses and statements. And you dear youth and the millions of youth throughout the country, who are students like you, should have a correct analysis of these events. Well, the youth of the early years of the Revolution did not need analyses. Everything was clear to them because they had witnessed everything with their own eyes. They had witnessed the presence of the Americans and SAVAK, which had been taught by the Americans themselves. But today, you should think, analyze and be careful. This should not be only in words. It should be clear why the people of Iran are opposed to arrogance, why they are opposed to the positions of the United States of America and what their hatred results from. Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s youth should understand this correctly by carrying out research.
Well, I would like to raise a few points about our current issues with America, which is a source of discussions these days. There are certain questions in the minds of the people. First, I want to offer an important and necessary piece of advice: no one should think that the negotiating team of our country have compromised with the other party which includes America - the six governments which are known as the P5+1. This is wrong. They are the agents of the Islamic Republic of Iran. They are our own children and they are the children of the Revolution. They are carrying out a mission and the responsibility which they have undertaken is difficult. They are carrying out this responsibility, which falls on their shoulders, with many efforts. Therefore, one should not weaken and insult them and use certain terms - which we sometimes hear such as the notion that they have compromised with the enemy and other such things - against an agent who is carrying out a task and who is in charge of an affair. The things that are said against them are not true.
You should pay attention to the fact that the current negotiations with these six countries - including America - are only about the nuclear issue and nothing else. In the beginning of this year, I said in Holy Mashhad that there is nothing wrong with negotiations on particular issues. But I said that I do not trust these negotiations and I am not optimistic about them. However, if they want to negotiate, they can do it and, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will not suffer a loss in these negotiations.
The Iranian nation benefits from a certain experience which I will refer to in brief. This experience will increase the intellectual capability of our nation, like the experience that we gained in the year 1382 and 1383 in the area of suspending our enrichment activities. At that time, during negotiations with the Europeans, the Islamic Republic agreed to suspend its enrichment activities for a while. But this turned out to be to our benefit. Why? It is because we found out there is no hope at all that our western partners will cooperate with us if we suspend our enrichment activities. If we had not accepted that optional suspension - of course, it was imposed in a way, but we and our officials accepted it anyway - some people would have said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If you had retreated a little bit, all problems would have been solved and Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nuclear file would have become normal\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
That act of suspending our enrichment activities brought us this advantage: it became clear that problems will not be solved by retreating, suspending enrichment activities, postponing our work and cancelling many of our plans and programs. It became clear that the other side is after something else. We noticed this and therefore we started our enrichment activities again.
Today, the condition of the Islamic Republic has dramatically changed compared to its condition in the year 1382. In those days, we used to bargain for two, three centrifuges, but today several thousand centrifuges are working. Our youth, our scientists, our researchers and our officials made great efforts and moved things forward. Therefore, we will not suffer a loss as a result of today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s ongoing negotiations.
Of course, as I said, I am not optimistic and I do not think that these negotiations will produce the results which the Iranian nation expects. However, it is an experience. This will broaden and strengthen the experience of the Iranian nation. It is alright to hold these negotiations, but it is necessary for the Iranian nation to be vigilant. We strongly support our officials, who are active in the camp of diplomacy, but our people should be vigilant. They should know what is happening so that some mercenary promoters of the enemy and some promoters who receive no rewards and who further the goals of the enemy out of naivety cannot mislead public opinion.
They want to instill the idea into the minds of the people that if we surrender to the other side on the nuclear issue, all economic, financial and other such problems will be solved. This is one of the methods which they use and one of the lies which they spread. They are promoting this idea.
Of course, foreign promoters promote such ideas with very efficient methods. Inside the country too, some people promote the idea that if we back down and surrender to the other side on this issue, all economic and other such problems will be solved. Some of these people do it out of naivety without any bad intention and some people promote this idea intentionally. However, this idea is wrong. Why is it wrong? There are a few reasons why it is wrong. I would like you - including the people who are present in this meeting, our wise, well-informed and highly motivated youth and our university and school students throughout the country - to think about such issues. As I once said, you are the officers of the soft war.
One reason is that the enmity of America towards the Iranian nation and the Islamic Republic is not at all about the nuclear issue. It is wrong to think that America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hostility towards us is based on the nuclear issue. This is not the case. The nuclear issue is an excuse. Even long before the nuclear issue - that is to say, since the beginning of the Revolution - these hostilities and oppositions existed. Even if one day the nuclear issue is resolved - imagine that the Islamic Republic retreats, which is the thing they want - you should not think that these hostilities will be over. No, they will gradually make tens of other excuses.
For example, they will say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have missiles?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you have drones?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why are you on unfriendly terms with the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you not officially recognize the Zionist regime?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"why do you support resistance groups?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" in, as they call it, the Middle East region and why and why and why...
The issue is not that they have disagreements with the Islamic Republic about its nuclear program. This is not the case. America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sanctions began since the beginning of the Revolution and these sanctions increased on a daily basis so much so that today, it has reached a high level.
They showed other kinds of hostility as well. They brought down a plane which belonged to the Islamic Republic and they killed 290 humans. During the early years of the Revolution, when the people were still enthusiastic about the victory of the Revolution, they launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état based in Shahid Nojeh military base. They launched a coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état against the Revolution and they supported anti-revolutionary elements in different corners of the country. They gave weapons and other such things to the anti-revolutionary camp. This is the same thing that they did in other countries later on. Their enmity is not based on the nuclear issue. The issue is something else. The Iranian nation said no to the requests of America. The Iranian nation said that America cannot do a damn thing against us.
The Americans are opposed to the identity of the Islamic Republic. They are opposed to the influence and power of the Islamic Republic. Recently, one of the American politicians and intellectuals said - his speech was broadcast and this is not a confidential issue - that Iran is dangerous, no matter if it is atomic or non-atomic. This person openly said that the influence and power of Iran - as they say, the hegemony of Iran - is dangerous in the region. This is the kind of Iran which enjoys dignity, respect and power today. They are opposed to this kind of Iran. They will be satisfied when Iran becomes a weak, abandoned, isolated, untrustworthy and humiliated nation. Their enmity is not based on the nuclear issue. This is one point.
Another point is that in order to solve the economic issues of the country, all our efforts should be focused on domestic issues. The kind of progress and the kind of solution is valuable which is reliant on the domestic power of a nation. If a people rely on their own power and capabilities, they will no more descend into chaos when another country frowns at and imposes sanctions on them. We should solve this. All that we want to say to officials - whether past or present officials - is that they should look at domestic capabilities in order to resolve the issues and the problems of the country including economic problems. We have certain capacities in the country. These capacities - which include human, natural and geographical resources and regional location - should be utilized.
Of course, we support diplomatic dynamism. When we say problems should be solved from the inside, this does not mean that we should close our eyes, that we should not benefit from diplomatic dynamism and that we should not interact with the world. Diplomatic dynamism and diplomatic presence are very necessary. The officials who do these things are part of the work, but we should rely on domestic issues. In diplomatic arenas, that country can be successful which relies on its innate power. That government which relies on its innate power and innate capacities can make others accept what it says at the negotiating table and achieve the desired results. Such governments are taken into consideration.
An important point which should receive attention in this regard is that we have never become desperate in the face of our enemies during these years and we will never become desperate in the future. During the first decade after the Revolution, particularly during the first years, we did not have access to many material resources. We did not have money, we did not have weapons, we did not have experience, we did not have organization, we did not have competent armed forces and we did not have military equipment. This was while our enemy was at the peak of his power and capability, whether the enemy which fought against us in the arena of war or the enemy which stood behind him - that is to say, the Ba\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'ath regime of Saddam and America, NATO and the Soviet Union of those days. At that time, the Reagan administration was one of the strongest and most powerful governments throughout the world in political and military arenas. This was while we lived in poverty and with difficult conditions, but they could not do anything to us.
Today, the situation has changed. Today, the Islamic Republic has weapons. Today, it has money, it has science, it has technology, it has the power to produce, it has international dignity, it has millions of youth who are ready to work and it has millions of talents. Today, we have such a condition. Today, our condition cannot at all be compared with 30 years ago. This is while the situation is the exact opposite of this for the opposing camp.
In those days, the Americans were at the peak of their power, but today they are not. Recently, one of the current American government officials, who is a well-known personality, said that today America has reached a point where its friends do not respect it and its enemies do not fear it. It was he who said this, not us. They themselves mention such things.
Recently, they have had some political problems. You have seen the disagreement of American politicians about the government\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s budget which shut down the government for 16, 17 days. They sent 800,000 employees on involuntary leave. This is a weakness. This is inefficiency. They have the biggest economic and financial problems. Our problems are nothing compared to their problems.
And I will tell you that in the year 2001 or 2002 of the Christian calendar - that is to say, 10, 11 years ago - the financial officials of America made a certain prediction. They predicted that in the year 2011 or 2012, they would have a surplus of 14 trillion dollars. Pay careful attention to this. In 2001, their prediction for 2011 and 2012 was this: they said that in 2011 and 2012 they would have a surplus of 14 trillion dollars. Now, it is 2013, but they have a deficit of around 17 trillion dollars and they do not have any surplus. That is to say, they miscalculated this figure up to 30 trillion dollars. This is their economic condition. This is the way they calculate. This is the condition in the opposing camp.
Moreover, as you can see, they have many disagreements. It is mutual interests which have connected them - the Americans and the Europeans - to one another. Otherwise, deep inside, they are on unfriendly terms. The French nation hates the Americans. In different events such as the issue of Syria, the Americans could not establish a partnership with a government which has the closest relationship with them. That is to say, even the English said that we would not take part in this issue. This is while about 40 governments cooperated with them when they attacked Iraq. When they attacked Afghanistan, about 30 governments cooperated with them. The Americans have such a condition in the present time.
We have a very good condition. We have made progress, we have become powerful and our people have become a well-informed people. Of course, they exert pressures on us. We should endure and pass through these pressures by relying on our domestic capabilities. This is a wise thing to do and it is being done. Of course, as I said earlier - and I would like to repeat this - we approve of the efforts that the honorable administration and the officials of the country are making. This is an important task and experience and it is most probably a valuable course of action. They can do this. If they achieve results, then so much the better. But if they do not achieve results, this should mean that the county must stand on its own feet in order to solve its problems. I would like to repeat my previous advice: you should not trust the enemy which smiles at you. We would like to offer this advice to our officials, who are our children. Those officials who are working in the arena of diplomacy are our own children and our own youth. This is our advice to them: you should take care not to be misled by a deceptive smile. You should see the subtleties of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plans.
Today, the Americans have the most troubles with the deviated Zionist regime- more than any other regime. They have the most consideration for Zionist lobbies. They show consideration for them and we see the situation. The claws of wealthy and powerful Zionist individuals and companies have such domination over the U.S. government and the U.S. Congress that they have to show consideration for them. We do not have to show consideration for the Zionists.
Since the first day we said - and we say it today and we will say it in the future - that we consider the Zionist regime to be an illegal and bastard regime. It is a regime which has come into being with conspiracy and it is being preserved and guarded with conspiracy and conspiratorial policies. The Americans show consideration for this regime. The reason why they do this requires another detailed discussion. The money, power and capital of the Zionists is doing a good job and it is influencing these poor Americans. Therefore, the Americans have to show some consideration for them.
It is not only the Americans who have such a condition. Many other western politicians, these poor creatures, have the same problem. They too have the same problem. Therefore, our officials should pay attention and they should look at their statements. On the one hand, they smile and they show interest in negotiations and on the other hand, they immediately say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All options are on the table\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". So what? What move can they make against the Islamic Republic?
If they are serious about these negotiations, they should control themselves. They should stop those people who open their mouth to talk nonsense. A certain wealthy American politician had the audacity to say that they should drop an atomic bomb in such and such a desert in Iran and that they should issue such and such threats. Well, they should smash this person\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mouth!
A government which suffers from the delusion that it has a responsibility towards all the issues in the world and a government which considers itself responsible for dealing with the nuclear issue of such and such a country should not dare to issue nuclear threats - particularly in such a time - against a country with such a good condition. They should stop those people who talk nonsense.
Anyway, our people are, thankfully, a vigilant people and our officials are the officials of these people. They too are vigilant and they pay full attention. We support whatever action which is to the benefit of the country and we support, help and pray for those officials who carry out such actions. But we also advise both the people and officials - particularly you dear youth - to open your eyes and ears. Any nation can achieve its lofty goals with wisdom, vigilance and watchfulness.
And I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the prayers of the Imam of the Age (may our souls be sacrificed for his sake) will be a source of support for you and I hope that the immaculate soul of Imam and the pure souls of our martyrs pray for you. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth will take the country in your own hands with your enthusiastic spirits and I hope that it will be your turn to reach the peaks with your innovation.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1837&Itemid=4
[FULL MOVIE] Al-Rehban - Imam Ali (a.s) Story - Arabic sub English
In a desert where the foundation of Islam has been camped and built upon,nothing ceases the spreading of knowledge and wisdom of Ahlulbayt. This movie demonstrates the great knowledge and humility...
In a desert where the foundation of Islam has been camped and built upon,nothing ceases the spreading of knowledge and wisdom of Ahlulbayt. This movie demonstrates the great knowledge and humility that Imam Ali ibn Abi Taleb had during dialogue with the monks that arrived to Medina. He tackled each and every question that was posed against him. This movie takes place in a city called Yathrib according to the monks and Medina according to the Muslims. As when you soon watch this movie you will notice and realize the bravery and peak of eloquence within the wisdom of Imam Ali.
Brother Zolfiqar translated this movie in English. May Allah bless him and give him more energy to serve Islam.
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Description:
In a desert where the foundation of Islam has been camped and built upon,nothing ceases the spreading of knowledge and wisdom of Ahlulbayt. This movie demonstrates the great knowledge and humility that Imam Ali ibn Abi Taleb had during dialogue with the monks that arrived to Medina. He tackled each and every question that was posed against him. This movie takes place in a city called Yathrib according to the monks and Medina according to the Muslims. As when you soon watch this movie you will notice and realize the bravery and peak of eloquence within the wisdom of Imam Ali.
Brother Zolfiqar translated this movie in English. May Allah bless him and give him more energy to serve Islam.
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[11 May 13] Supreme Leader Speech to Outstanding Women - Full Speech by Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are...
The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are active in seminary and academic areas.
In the Name of Allah, the Beneficent, the Merciful
I sincerely thank the honorable ladies who organized this good and fruitful meeting. Today, I really benefited from the ladies\\\\\\\' statements and I thank God for the depth of issues, thoughts and efforts which can be seen in the speeches of outstanding women throughout our country. The issues which you discussed were mostly good. There were certain suggestions which, by Allah\\\\\\\'s favor, will be examined. By Allah\\\\\\\'s favor, I will follow up the part which is related to me.
There are many things to say about the issue of women and what is related to women. We suffer from a kind of backwardness in this regard which you ladies - the ones who delivered a speech - referred to. Backwardness in this area is not similar to backwardness in scientific areas, which we suffer from. When we say that we suffer from backwardness in this area, this means we have many outstanding points to make on the issue of women, the issue of gender and issues which are related to women - such as the issue of family, children, marriage, settling down, tranquility in the family environment and other such issues - but we have not managed to convey these points to the world and discuss them with the public opinion throughout the world. We mean backwardness from this point of view. This is while the world needs valuable, comprehensive and clear ideas and concepts in this regard. As a number of ladies pointed out, when we discuss these points in international arenas, they receive a good reception. Or as a number of ladies said, research findings in psychological and other areas confirm that Islamic rules are true on the issue of women.
Well, this is only part of the capabilities of Islamic philosophy on this sensitive issue. But we failed to define and show these capabilities in the right way. The same is true of many other areas which are related to reasoning and thinking. In many of these areas, we failed to truly convey the opinion of Islam to the world. When I say, \\\\\\\"We failed\\\\\\\", it should not be thought that the Islamic Republic is responsible for this due to the fact that what has been already done in this regard is because of the Islamic Republic, the name of the Revolution and Imam (r.a.), the influence of their ideas and other such things. Thankfully, these ideas were developed to some extent, but we should work more than this. In order to do this, we need certain things which I will speak about later on. In order to form a front which is ready to attack and which is immune from others\\\\\\\' attack and in order to take up an offensive position, we need to promote and convey these ideas and thoughts. We really need this.
In fact, our attack is launched for the sake of immunity and defense. Therefore, in my opinion, the more you work in order to make up for this backwardness, the more valuable it will be. It is necessary to do this. We should not hesitate and stop in treading the path of this movement which is an awakening movement related to the issues of women. We should not stop in the middle of the way. Despite the fact that we benefit from a perfect, valuable and convincing Islamic discourse, we have adopted a passive outlook in the face of the western discourse on the issue of women.
The western discourse on the issue of women has adopted a very calculated and political outlook. That is to say, the day when this idea and this discourse on women started to develop in the west, there was a careful calculation behind it. Of course, this is not based on fact and what I am saying is not based on precise information, but there are clear signs which support this interpretation. Since the beginning of Renaissance in the west and the emergence of industrialism and the development of new industries in the west, this discourse gradually achieved growth. And it reached its peak during our own times. Of course, this peak will be accompanied by decline and, by Allah\\\\\\\'s favor, disgrace and destruction.
The western discourse on the issue of women has different dimensions, but it has two distinct dimensions. One is that it wants to give women a masculine identity. That is to say, it wants to make women behave like men. This is an important dimension of this discourse. Another is that it wants to make women prepare the ground for men to indulge in pleasure, whether the pleasure of watching women or other kinds of pleasure which are beyond this. This is another dimension of the western discourse on the issue of women. The issue of feminism and other such things - which have become popular in the world today - are, in fact, the products of western discourse. These are the consequences of what western discourse has done.
They wanted to give women a masculine identity. That is to say, they were trying to make women do jobs which are more compatible with the physical and intellectual characteristics of men. They consider it as a source of honor and they would like to describe it as an advantage and a source of honor for women. We have adopted a passive outlook in the face of this. We have been deceived and we have unwillingly and unknowingly accepted this. As you see, today we are proud of having such and such a number of women in certain executive positions. What I am saying should not be misunderstood. I do not have any problems with the idea of giving women executive positions. That is to say, I do not forbid women from doing this and I do not deny this right. I do not think it is wrong. Our minister of health and vice presidents were female and women have positions in different sectors. In my opinion, there is nothing wrong with this. What is wrong is to be proud of this, to boast about this in the world and say, \\\\\\\"See, we have such and such a number of women in executive positions\\\\\\\". This is the same as being deceived and passive. This is not a source of honor.
Take the case of a lady who has certain qualifications, who has developed her capabilities and who is suitable for a specific position. She can be allowed to hold this position because it is not illegal, but if we are proud of having such and such a number of female officials in charge of executive affairs, this is wrong. If we feel proud of having a large number of intellectual and educated women, this is good and it is alright. If we say that we have a large number of women who are active in cultural and political areas, this is alright. If we say that we have a large number of mujahid women in different areas, who are ready to be martyred, this is good. If we say that we have a large number of women who are active in political and revolutionary arenas and who write and deliver speeches, this is good.
Being proud of these things is good, but being proud of having such and such a number of female ministers, MPs, deputies and managers in financial organizations, is wrong. This means adopting a passive outlook in the face of the enemies. Are we supposed to entrust women with masculine occupations? No, the position, identity and characteristics of women are very noble and respectable. This identity is, in certain ways, superior to men\\\\\\\'s identity. If we adopt a comprehensive outlook, we see that men and women have no differences. Certain privileges have been granted to women and certain other privileges have been granted to men and this is based on their natural characteristics which Allah the Exalted has bestowed on them. Allah the Exalted has given each gender certain characteristics. Each gender benefits from certain outstanding qualities. Therefore, they have no differences in terms of human qualities. They have no differences in terms of the privileges which Allah the Exalted has bestowed on humanity such as human rights, social rights, spiritual values and spiritual perfection. That is to say, a man can become Ali ibn Abi Talib (a.s.) and a woman can become Fatima Zahra (s.a.). A man can become Jesus (a.s.) and a woman can become Mary (s.a.). They are not different from each other. Therefore, it is the right outlook to know women - the way they are, as true women and true females - by taking their gender into consideration and we should see what values can help a female individual or the female community achieve growth and transcendence. This outlook is the right outlook. We should not have adopted a passive outlook in the face of western outlook but, unfortunately, we did.
As for the second dimension of western discourse - in which women are made to prepare the ground for men to indulge in pleasure - it struck defenseless Islamic countries like a flood with the purpose of helping men to easily indulge in sexual pleasure. And this was done by the west. It also struck our country. By pleasure, I do not mean spiritual, psychological and scientific pleasure. Two people may sit and enjoy speaking to one another or increasing each other\\\\\\\'s knowledge. But this is not the case in western pleasure. Fortunately, the Revolution came and it prevented this to a great extent. This should be prevented because this is a big danger and a big disaster. The issue of hijab is one of the preconditions for this. The way we should dress and the way men and women should interact are among the preconditions for this issue. These things should be done so that this great disaster - for both men and women - can be prevented.
Of course, this moral corruption humiliates women, while they are not aware of it. Today, this issue is thoroughly discussed in the world. I know and I have read in a number of texts, newspapers and books that western intellectuals have started to feel fear and distress because of this condition. They are right, but they have understood this late. The issue of encouraging people to indulge in lust - which is centered around women - is not something of little importance. Today, you can see that the situation is getting worse in the world with issues such as homosexuality and marriages between two people with the same gender. These are great, deep and dangerous abysses for western civilization and for those who are managing this civilization. This is an unusual precipice and it will completely annihilate them. And they are just in the middle of the path of destruction.
In my opinion, they will not be able to prevent this because their problems are far beyond these things. A few years ago - around seven, eight, ten years ago - I read in foreign newspapers that the Americans are trying to make a movie based on the books of such and such a novelist who writes about the family. They want to do this so that they can draw filmmaking, cinema and other such things to these issues. Well, they have done and are doing certain things, but these efforts are like thin streams against a great flood which has struck them because of what they themselves did. And it will continue to strike them. Of course, we enjoy a kind of immunity from this event which is because of hijab and other such things. But we should not underestimate this issue and we should regard it as very important. As a number of ladies pointed out in their speeches - and they are working on these issues - the issue of sexual attraction and the danger it has for women, men, society and the family should be taken very seriously.
Well, I said that Islam speaks about women in the real sense of the word. As I pointed out, we should promote this discourse by taking up an offensive position. We should not at all take up a defensive position. A number of ladies said that those who are members of a so-called women\\\\\\\'s convention or organizations affiliated with the United Nations threaten to issue a resolution against us if we do such and such a thing. Well, who cares? They can issue resolutions. The Islamic discourse on the issue of women should be promoted by taking an offensive position and behaving in a determined way. If they say, \\\\\\\"Why do you not give women the freedom to appear without hijab?\\\\\\\" we should answer, \\\\\\\"Why do you give them this harmful and threatening freedom in such a way?\\\\\\\" What is being pursued in the west regarding the issue of immodesty and lack of hijab makes one distressed. One wonders what they want to do and where they want to go.
You may have more information in this regard but I also have a lot of information about what is being done on this issue. These things are done at different levels which range from higher levels to occupational levels, living conditions and other such things. In the Islamic discourse, respect towards women and the characteristics, dignity and delicacy of women should be highlighted. By delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean the delicacy of women\\\\\\\'s psychological and intellectual structure and also the delicacy of their responsibilities. It is only the delicate and gentle fingers of the mother which can separate the extremely thin nerve fibers of a child\\\\\\\'s nervous system from one another so that he will not have any emotional complexes or problems. Nobody else can do this. That is to say, nobody else except for a woman can do this. This is a feminine task. A number of tasks require such delicacy that one wonders how the divine will has bestowed such a great capability and such delicacy on women. I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality.
Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.
The second point that I want to discuss is that, in my opinion, there are two issues regarding the current situation of women in our country which are more important than other issues. Or, let us say they are more crucial than other issues and they require more attention. One issue is the significance and the value of the home and the family. We should regard the home in which we live as important. One cannot imagine human beings without a home and without a place to live. Any human being needs a home and the family environment. The family is like the soul of the home. This should be regarded as important. This should be thought about in a careful way.
The second issue is that we should prevent women from being weakened and oppressed at different levels. We have women who are weak and deprived of many things. We also have women who are oppressed. This oppression should be prevented. It is necessary to pass important laws in this regard. There are essential behavioral rules which should be enforced. It is necessary to establish certain social conventions and customs so that women will not be oppressed in different areas such as - I have written them down - social, sexual, familial, cultural and intellectual areas. These kinds of oppression, which women may be faced with, range from individual and private issues - that is to say, sexual issues - to social issues, such as social interactions, and familial issues. I have written down certain points about familial issues.
Husbands, children, fathers and brothers should behave in a respectful way towards women. If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. We should do something to encourage children to kiss their mother\\\\\\\'s hands. This is what Islam is after. We can see this behavior in deeply religious and moral families which have a close relationship with religious concepts. The children in a family should behave towards their mother in a respectful way. There is no contradiction between such a respectful behavior and the emotional and warm relationship between a mother and a child. There should be such respect and women should be respected in the family environment. This is the way to prevent oppression against women. Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. Unfortunately, there are certain places in our country in which there are still instances of physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment although it unfortunately exists. Therefore, these are two fundamental issues. In my opinion, there is room for detailed planning in this regard.
Besides these two issues, there are other important issues such as the issue of marriage and liberating oneself from being single. Obstacles in the way of marriage should be removed. As the ladies in this meeting pointed out, certain things are being done in this regard and I really became happy to know that, thankfully, these issues are receiving attention. On the issue of hijab and social relationships, things should be carried out in a fundamental and serious way. You should pay attention to the issue of financial and legal support for oppressed women who are deprived of their rights. The lady from Razavi Khorasan province pointed out that the issue of courts of law - which was one of my worries - has been addressed by the legal system. I hope that this will be done in practice.
One of my anxieties and worries is that women may not be able to defend themselves in courts of law and such legal environments. They may not have the money to hire a competent lawyer, nor may they be able to defend themselves and their rights may be violated. This is one of the important issues. It should be followed up. The issue of women\\\\\\\'s employment, limitations for their employment, the kind of job that they should do and the way they should do it - that is to say, the delicacy and flexibility that I spoke about on the issue of women\\\\\\\'s employment - are things which should be addressed. However, the most crucial issues are the two issues that I discussed.
One of the issues which occupies my mind is that all the different activities which are done on the issue of women in our country - ranging from legal issues and issues related to Islamic jurisprudence to social, executive, emotional and all the other issues which are discussed about women - should be done in a systematic way. It should have a coherent structure.
Of course, a number of the reports which were presented to me or the points which were discussed in this meeting show that certain ideas have been developed in this regard. But, I believe that a comprehensive plan should be formulated in this regard. We should delineate the issues of women in a completely systemic way and we should give it a proper form. Moreover, there should be an outstanding and permanent center [for this matter] with competent personnel and with a long-term plan. I do not at all believe in short-term plans in this regard. After this, certain organizations and institutes should be formed to work for different parts of this prominent and permanent center. They should inform one another of what they are doing and there should be a suitable databank. Many things are being done by women in our country about which even ladies participating in this meeting may not be aware of. Well, thankfully, we have so many outstanding and knowledgeable women in different sections and with different outlooks. We should benefit from this large number of women.
Another point - I will make this the last point because it is noon and there is no time - is that active women in the camp of the Islamic Republic played an outstanding role immediately after the victory of the Islamic Revolution, during the early years after the Revolution and during the Sacred Defense Era. They showed their presence in an outstanding way. You should not let this outstanding presence of active women in the camp of the Revolution be undermined. Those who confront and oppose the Revolution try to benefit from competent women. The camp of the Revolution has far more competent, active and knowledgeable women who are authors, orators and scholars. It enjoys women who are ready to take action and who are interested in thinking, writing, delivering speeches and conveying their ideas and thoughts. They should not leave the arena of the Revolution and defending the Revolution. This is one point.
I will finish the last point by saying that the Islamic Republic of Iran Broadcasting (IRIB) should play a completely fundamental role in promoting the things which I discussed and the issues which you raised. I believe and I recommend that the IRIB should definitely play a fundamental role in this regard. It can do this. In society, the IRIB can build the culture of respecting religious, active and mujahid women who wear hijab and who enjoy Islamic characteristics. Other people want the opposite to happen. Unfortunately, a number of the programs of the IRIB are in line with the goals of these people. The opposite should be done. That is to say, the IRIB should be completely at the service of this idea.
In any case, the conclusion that we can draw from all these things is that, thankfully, we have made certain achievements on the issue of women in the Islamic Republic, but these achievements do not meet the needs and the expectations of Islam and they are not compatible with the possibilities and resources that exist in Islam. We are backward in this regard. By Allah\\\\\\\'s favor, you ladies should make up for this backwardness in the best way possible.
I hope that Allah the Exalted will protect you and increase your achievements on a daily basis. And I hope that we can move towards what Islam wants in this regard on a daily basis.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are active in seminary and academic areas.
In the Name of Allah, the Beneficent, the Merciful
I sincerely thank the honorable ladies who organized this good and fruitful meeting. Today, I really benefited from the ladies\\\\\\\' statements and I thank God for the depth of issues, thoughts and efforts which can be seen in the speeches of outstanding women throughout our country. The issues which you discussed were mostly good. There were certain suggestions which, by Allah\\\\\\\'s favor, will be examined. By Allah\\\\\\\'s favor, I will follow up the part which is related to me.
There are many things to say about the issue of women and what is related to women. We suffer from a kind of backwardness in this regard which you ladies - the ones who delivered a speech - referred to. Backwardness in this area is not similar to backwardness in scientific areas, which we suffer from. When we say that we suffer from backwardness in this area, this means we have many outstanding points to make on the issue of women, the issue of gender and issues which are related to women - such as the issue of family, children, marriage, settling down, tranquility in the family environment and other such issues - but we have not managed to convey these points to the world and discuss them with the public opinion throughout the world. We mean backwardness from this point of view. This is while the world needs valuable, comprehensive and clear ideas and concepts in this regard. As a number of ladies pointed out, when we discuss these points in international arenas, they receive a good reception. Or as a number of ladies said, research findings in psychological and other areas confirm that Islamic rules are true on the issue of women.
Well, this is only part of the capabilities of Islamic philosophy on this sensitive issue. But we failed to define and show these capabilities in the right way. The same is true of many other areas which are related to reasoning and thinking. In many of these areas, we failed to truly convey the opinion of Islam to the world. When I say, \\\\\\\"We failed\\\\\\\", it should not be thought that the Islamic Republic is responsible for this due to the fact that what has been already done in this regard is because of the Islamic Republic, the name of the Revolution and Imam (r.a.), the influence of their ideas and other such things. Thankfully, these ideas were developed to some extent, but we should work more than this. In order to do this, we need certain things which I will speak about later on. In order to form a front which is ready to attack and which is immune from others\\\\\\\' attack and in order to take up an offensive position, we need to promote and convey these ideas and thoughts. We really need this.
In fact, our attack is launched for the sake of immunity and defense. Therefore, in my opinion, the more you work in order to make up for this backwardness, the more valuable it will be. It is necessary to do this. We should not hesitate and stop in treading the path of this movement which is an awakening movement related to the issues of women. We should not stop in the middle of the way. Despite the fact that we benefit from a perfect, valuable and convincing Islamic discourse, we have adopted a passive outlook in the face of the western discourse on the issue of women.
The western discourse on the issue of women has adopted a very calculated and political outlook. That is to say, the day when this idea and this discourse on women started to develop in the west, there was a careful calculation behind it. Of course, this is not based on fact and what I am saying is not based on precise information, but there are clear signs which support this interpretation. Since the beginning of Renaissance in the west and the emergence of industrialism and the development of new industries in the west, this discourse gradually achieved growth. And it reached its peak during our own times. Of course, this peak will be accompanied by decline and, by Allah\\\\\\\'s favor, disgrace and destruction.
The western discourse on the issue of women has different dimensions, but it has two distinct dimensions. One is that it wants to give women a masculine identity. That is to say, it wants to make women behave like men. This is an important dimension of this discourse. Another is that it wants to make women prepare the ground for men to indulge in pleasure, whether the pleasure of watching women or other kinds of pleasure which are beyond this. This is another dimension of the western discourse on the issue of women. The issue of feminism and other such things - which have become popular in the world today - are, in fact, the products of western discourse. These are the consequences of what western discourse has done.
They wanted to give women a masculine identity. That is to say, they were trying to make women do jobs which are more compatible with the physical and intellectual characteristics of men. They consider it as a source of honor and they would like to describe it as an advantage and a source of honor for women. We have adopted a passive outlook in the face of this. We have been deceived and we have unwillingly and unknowingly accepted this. As you see, today we are proud of having such and such a number of women in certain executive positions. What I am saying should not be misunderstood. I do not have any problems with the idea of giving women executive positions. That is to say, I do not forbid women from doing this and I do not deny this right. I do not think it is wrong. Our minister of health and vice presidents were female and women have positions in different sectors. In my opinion, there is nothing wrong with this. What is wrong is to be proud of this, to boast about this in the world and say, \\\\\\\"See, we have such and such a number of women in executive positions\\\\\\\". This is the same as being deceived and passive. This is not a source of honor.
Take the case of a lady who has certain qualifications, who has developed her capabilities and who is suitable for a specific position. She can be allowed to hold this position because it is not illegal, but if we are proud of having such and such a number of female officials in charge of executive affairs, this is wrong. If we feel proud of having a large number of intellectual and educated women, this is good and it is alright. If we say that we have a large number of women who are active in cultural and political areas, this is alright. If we say that we have a large number of mujahid women in different areas, who are ready to be martyred, this is good. If we say that we have a large number of women who are active in political and revolutionary arenas and who write and deliver speeches, this is good.
Being proud of these things is good, but being proud of having such and such a number of female ministers, MPs, deputies and managers in financial organizations, is wrong. This means adopting a passive outlook in the face of the enemies. Are we supposed to entrust women with masculine occupations? No, the position, identity and characteristics of women are very noble and respectable. This identity is, in certain ways, superior to men\\\\\\\'s identity. If we adopt a comprehensive outlook, we see that men and women have no differences. Certain privileges have been granted to women and certain other privileges have been granted to men and this is based on their natural characteristics which Allah the Exalted has bestowed on them. Allah the Exalted has given each gender certain characteristics. Each gender benefits from certain outstanding qualities. Therefore, they have no differences in terms of human qualities. They have no differences in terms of the privileges which Allah the Exalted has bestowed on humanity such as human rights, social rights, spiritual values and spiritual perfection. That is to say, a man can become Ali ibn Abi Talib (a.s.) and a woman can become Fatima Zahra (s.a.). A man can become Jesus (a.s.) and a woman can become Mary (s.a.). They are not different from each other. Therefore, it is the right outlook to know women - the way they are, as true women and true females - by taking their gender into consideration and we should see what values can help a female individual or the female community achieve growth and transcendence. This outlook is the right outlook. We should not have adopted a passive outlook in the face of western outlook but, unfortunately, we did.
As for the second dimension of western discourse - in which women are made to prepare the ground for men to indulge in pleasure - it struck defenseless Islamic countries like a flood with the purpose of helping men to easily indulge in sexual pleasure. And this was done by the west. It also struck our country. By pleasure, I do not mean spiritual, psychological and scientific pleasure. Two people may sit and enjoy speaking to one another or increasing each other\\\\\\\'s knowledge. But this is not the case in western pleasure. Fortunately, the Revolution came and it prevented this to a great extent. This should be prevented because this is a big danger and a big disaster. The issue of hijab is one of the preconditions for this. The way we should dress and the way men and women should interact are among the preconditions for this issue. These things should be done so that this great disaster - for both men and women - can be prevented.
Of course, this moral corruption humiliates women, while they are not aware of it. Today, this issue is thoroughly discussed in the world. I know and I have read in a number of texts, newspapers and books that western intellectuals have started to feel fear and distress because of this condition. They are right, but they have understood this late. The issue of encouraging people to indulge in lust - which is centered around women - is not something of little importance. Today, you can see that the situation is getting worse in the world with issues such as homosexuality and marriages between two people with the same gender. These are great, deep and dangerous abysses for western civilization and for those who are managing this civilization. This is an unusual precipice and it will completely annihilate them. And they are just in the middle of the path of destruction.
In my opinion, they will not be able to prevent this because their problems are far beyond these things. A few years ago - around seven, eight, ten years ago - I read in foreign newspapers that the Americans are trying to make a movie based on the books of such and such a novelist who writes about the family. They want to do this so that they can draw filmmaking, cinema and other such things to these issues. Well, they have done and are doing certain things, but these efforts are like thin streams against a great flood which has struck them because of what they themselves did. And it will continue to strike them. Of course, we enjoy a kind of immunity from this event which is because of hijab and other such things. But we should not underestimate this issue and we should regard it as very important. As a number of ladies pointed out in their speeches - and they are working on these issues - the issue of sexual attraction and the danger it has for women, men, society and the family should be taken very seriously.
Well, I said that Islam speaks about women in the real sense of the word. As I pointed out, we should promote this discourse by taking up an offensive position. We should not at all take up a defensive position. A number of ladies said that those who are members of a so-called women\\\\\\\'s convention or organizations affiliated with the United Nations threaten to issue a resolution against us if we do such and such a thing. Well, who cares? They can issue resolutions. The Islamic discourse on the issue of women should be promoted by taking an offensive position and behaving in a determined way. If they say, \\\\\\\"Why do you not give women the freedom to appear without hijab?\\\\\\\" we should answer, \\\\\\\"Why do you give them this harmful and threatening freedom in such a way?\\\\\\\" What is being pursued in the west regarding the issue of immodesty and lack of hijab makes one distressed. One wonders what they want to do and where they want to go.
You may have more information in this regard but I also have a lot of information about what is being done on this issue. These things are done at different levels which range from higher levels to occupational levels, living conditions and other such things. In the Islamic discourse, respect towards women and the characteristics, dignity and delicacy of women should be highlighted. By delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean the delicacy of women\\\\\\\'s psychological and intellectual structure and also the delicacy of their responsibilities. It is only the delicate and gentle fingers of the mother which can separate the extremely thin nerve fibers of a child\\\\\\\'s nervous system from one another so that he will not have any emotional complexes or problems. Nobody else can do this. That is to say, nobody else except for a woman can do this. This is a feminine task. A number of tasks require such delicacy that one wonders how the divine will has bestowed such a great capability and such delicacy on women. I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality.
Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.
The second point that I want to discuss is that, in my opinion, there are two issues regarding the current situation of women in our country which are more important than other issues. Or, let us say they are more crucial than other issues and they require more attention. One issue is the significance and the value of the home and the family. We should regard the home in which we live as important. One cannot imagine human beings without a home and without a place to live. Any human being needs a home and the family environment. The family is like the soul of the home. This should be regarded as important. This should be thought about in a careful way.
The second issue is that we should prevent women from being weakened and oppressed at different levels. We have women who are weak and deprived of many things. We also have women who are oppressed. This oppression should be prevented. It is necessary to pass important laws in this regard. There are essential behavioral rules which should be enforced. It is necessary to establish certain social conventions and customs so that women will not be oppressed in different areas such as - I have written them down - social, sexual, familial, cultural and intellectual areas. These kinds of oppression, which women may be faced with, range from individual and private issues - that is to say, sexual issues - to social issues, such as social interactions, and familial issues. I have written down certain points about familial issues.
Husbands, children, fathers and brothers should behave in a respectful way towards women. If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. We should do something to encourage children to kiss their mother\\\\\\\'s hands. This is what Islam is after. We can see this behavior in deeply religious and moral families which have a close relationship with religious concepts. The children in a family should behave towards their mother in a respectful way. There is no contradiction between such a respectful behavior and the emotional and warm relationship between a mother and a child. There should be such respect and women should be respected in the family environment. This is the way to prevent oppression against women. Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. Unfortunately, there are certain places in our country in which there are still instances of physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment although it unfortunately exists. Therefore, these are two fundamental issues. In my opinion, there is room for detailed planning in this regard.
Besides these two issues, there are other important issues such as the issue of marriage and liberating oneself from being single. Obstacles in the way of marriage should be removed. As the ladies in this meeting pointed out, certain things are being done in this regard and I really became happy to know that, thankfully, these issues are receiving attention. On the issue of hijab and social relationships, things should be carried out in a fundamental and serious way. You should pay attention to the issue of financial and legal support for oppressed women who are deprived of their rights. The lady from Razavi Khorasan province pointed out that the issue of courts of law - which was one of my worries - has been addressed by the legal system. I hope that this will be done in practice.
One of my anxieties and worries is that women may not be able to defend themselves in courts of law and such legal environments. They may not have the money to hire a competent lawyer, nor may they be able to defend themselves and their rights may be violated. This is one of the important issues. It should be followed up. The issue of women\\\\\\\'s employment, limitations for their employment, the kind of job that they should do and the way they should do it - that is to say, the delicacy and flexibility that I spoke about on the issue of women\\\\\\\'s employment - are things which should be addressed. However, the most crucial issues are the two issues that I discussed.
One of the issues which occupies my mind is that all the different activities which are done on the issue of women in our country - ranging from legal issues and issues related to Islamic jurisprudence to social, executive, emotional and all the other issues which are discussed about women - should be done in a systematic way. It should have a coherent structure.
Of course, a number of the reports which were presented to me or the points which were discussed in this meeting show that certain ideas have been developed in this regard. But, I believe that a comprehensive plan should be formulated in this regard. We should delineate the issues of women in a completely systemic way and we should give it a proper form. Moreover, there should be an outstanding and permanent center [for this matter] with competent personnel and with a long-term plan. I do not at all believe in short-term plans in this regard. After this, certain organizations and institutes should be formed to work for different parts of this prominent and permanent center. They should inform one another of what they are doing and there should be a suitable databank. Many things are being done by women in our country about which even ladies participating in this meeting may not be aware of. Well, thankfully, we have so many outstanding and knowledgeable women in different sections and with different outlooks. We should benefit from this large number of women.
Another point - I will make this the last point because it is noon and there is no time - is that active women in the camp of the Islamic Republic played an outstanding role immediately after the victory of the Islamic Revolution, during the early years after the Revolution and during the Sacred Defense Era. They showed their presence in an outstanding way. You should not let this outstanding presence of active women in the camp of the Revolution be undermined. Those who confront and oppose the Revolution try to benefit from competent women. The camp of the Revolution has far more competent, active and knowledgeable women who are authors, orators and scholars. It enjoys women who are ready to take action and who are interested in thinking, writing, delivering speeches and conveying their ideas and thoughts. They should not leave the arena of the Revolution and defending the Revolution. This is one point.
I will finish the last point by saying that the Islamic Republic of Iran Broadcasting (IRIB) should play a completely fundamental role in promoting the things which I discussed and the issues which you raised. I believe and I recommend that the IRIB should definitely play a fundamental role in this regard. It can do this. In society, the IRIB can build the culture of respecting religious, active and mujahid women who wear hijab and who enjoy Islamic characteristics. Other people want the opposite to happen. Unfortunately, a number of the programs of the IRIB are in line with the goals of these people. The opposite should be done. That is to say, the IRIB should be completely at the service of this idea.
In any case, the conclusion that we can draw from all these things is that, thankfully, we have made certain achievements on the issue of women in the Islamic Republic, but these achievements do not meet the needs and the expectations of Islam and they are not compatible with the possibilities and resources that exist in Islam. We are backward in this regard. By Allah\\\\\\\'s favor, you ladies should make up for this backwardness in the best way possible.
I hope that Allah the Exalted will protect you and increase your achievements on a daily basis. And I hope that we can move towards what Islam wants in this regard on a daily basis.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed Ayatullah Mutahhari
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3,...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
[ENGLISH] Leader rejects talks with the USA - Full Speech - 7 February 2013
Supreme Leader\\\\\\\'s Speech to Air Force Commanders and Personnel
07/02/2013
The following is the full text of the speech delivered on February 7, 2013 by Ayatollah Khamenei the Supreme...
Supreme Leader\\\\\\\'s Speech to Air Force Commanders and Personnel
07/02/2013
The following is the full text of the speech delivered on February 7, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with commanders and personnel of the Air Force of the Islamic Republic of Iran Army. The meeting was held on the occasion of the historic pledge of allegiance of Air Force officers to Imam Khomeini (r.a.) on the 19th of Bahman of 1357.
In the Name of Allah, the Beneficent, the Merciful
I am very happy to meet you - once more at our annual meeting - brothers and dear youth from the glorious Air Force of the Islamic Republic of Iran Army. I welcome all of you. As for the song which was performed, the lyrics were good, the melody was good, the content was good and it was performed well. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, our hearts will always be imbued with the scent of mercy and divine guidance which is the most important source of support.
If we take a look at the history of the Air Force of the Islamic Republic of Iran Army over the past years, we will discover a number of important facts. There was one day when we could not and were not allowed to fix the plane parts that we had bought. Today, you build training planes, fighters and flight simulators. You carry out a lot of important radar-related work and you produce complex components. This great movement towards blossoming of talents, love, innovation, self-confidence and self-sufficiency - which has been established in the Air Force, in the entire Islamic Republic of Iran Army, in the Armed Forces and throughout the country - is such a movement that cannot be denied even by the opponents and the enemies of the Islamic Republic.
Dominant powers tried to take control of all nations and countries throughout the world by using force, money and weapons and by launching military attacks. They tried to make nations believe that they cannot find the path towards greatness, identity and independence without relying on superpowers and on those who have money and power - Zionist and non-Zionist companies have lined up behind them. You shattered their hopes.
Compare the Iranian nation, today, with nations who have been under the domination of American power. See where you are and where they are. With their movement, independence, self-confidence and reliance on God, the Iranian people proved that one can and should stand up against the domination of foreigners and those who seek domination. The Iranian nation has proved this. Thirty years ago, what was the position of the Iranian nation in science, civilization, progress, technology and political influence? What position does it enjoy today? It achieved such a position by putting up a resistance, relying on God and bringing all its capacities into the arena. This is an experience for both the Iranian nation and future generations. It is also an experience for other nations. The Air Force of the Islamic Republic of Iran Army is one of the examples of this resistance and this movement which has been based on self-confidence. We should continue this. We Iranian people should continue this path. This path is full of blessings.
For more than thirty years, the enemies of the Iranian nation have done everything in their power to harm the Iranian nation. There is not a thing which they have not used against the Iranian nation. They provoked conflicts, waged wars, supported the enemy of the Islamic Republic with all their power and they waged hard and soft wars. They fought the people of Iran as hard as they could, but our people stood up against them and they resisted. Not only could they not bring our people to their knees and destroy them, but they also failed to prevent them from making progress. Our nation has made progress. They made use of everything they could. They hatched plots, launched coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'états, provoked military conflicts, shot down passenger airliners, imposed heavy sanctions and increased them on a daily basis. They did these things in the hope that our people would lose their hope, disappear from the scene and lose their trust in Islam and the Islamic Republic. But they failed. This is the record of the Islamic Republic.
These days, referred to as ten-day Fajr celebrations, are good opportunities for our intellectuals, our youth and all the people of Iran to spend some time evaluating their actions during the past thirty-something years and see their achievements, see their successful efforts, see the divine assistance and see the weakness of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' plots. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And they (the unbelievers) planned, and Allah planned, and Allah is the best of planners\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 3: 54]. This is the general guideline for us, to see how we should choose our future path. You the people in the Air Force should move forward according to this outlook and orientation. Different sectors of the country, all the people and the officials of the country should move forward according to this outlook.
Of course, the enemy inflicts harm, but it cannot do anything except for causing slight annoyance. I mentioned a few days ago that Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"They shall by no means harm you but with a slight evil\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 3: 111]. Their job is to harm you. But, they cannot create obstacles for you and block your path. Over the past 30 years, the Americans have been ranting and raving against the Iranian nation. They said and did whatever they could. They broadcast negative propaganda and they established an evil media empire against the Iranian nation. But the result is this: today, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the Iranian nation has become happier, more determined and more active than ever and it is witnessing more blossoming in different areas.
They have been trying to separate the people from the Islamic Republic and the Revolution. Each year on the 22nd of Bahman, the Iranian people frustrate the enemy with their presence in the national and revolutionary rallies. They are trying to separate the people from one another. The previous inexperienced American secretary of state said openly that they are imposing sanctions in order to pit the people of Iran against the Islamic Republic. The people of Iran have always responded to such statements through their rallies and their actions. You will see that on the 22nd of Bahman, the Iranian people will, once more, frustrate their efforts with a crushing move [Audience shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"].
The good thing is that the people are wise and vigilant. They know the purpose of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot, they predict the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s moves, they understand why the enemy has adopted a certain policy and they move in the opposite direction. They rely on their own achievements and they will show their presence in this great arena of national dignity. They will show themselves and they will prove their presence. This is the good thing. In the face of the negative propaganda by the enemy - particularly, the Americans and the Zionists - the people do not take the wrong path because of their communal wisdom and they do not make the mistake which the enemy is waiting for. This is the good thing about large-scale issues of our country.
Now the Americans have raised the issue of negotiations again. They repeat that America is prepared to directly negotiate with Iran. This is not new. The Americans have repeatedly raised the issue of negotiations at every juncture. Now their newly appointed politicians repeat that we should negotiate. And they say that the ball is in Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s court. The ball is in your court. It is you who should explain the meaning of negotiations that are accompanied by pressure and threats. Negotiations are for the sake of proving one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s goodwill. You commit tens of acts which show lack of goodwill and then you speak about negotiations. Do you expect the Iranian nation to believe that you have goodwill? Of course, we understand why the Americans repeatedly raise the issue of negotiations and why they speak about it in different ways. We know what the reason is. As the Americans themselves say, their Middle East policies have failed. They need to play their trump card. Their trump card is dragging the Islamic Republic of Iran, which is based on the people, to the negotiating table. They need this. They want to say to the world that they have goodwill. No, we do not see any goodwill.
Four years ago - during the early days of the current American administration - when they were saying the same words, I announced that we will not prejudge and we will wait to see what action they will take and then we will judge. Now after four years, how should the Iranian nation judge their actions? They supported the fitna in Iran, they helped those who started the fitna, they sent their troops to Afghanistan under the claim that they were fighting terrorism, they trampled on so many people and they destroyed them. They are also supporting and cooperating with the same terrorists in Syria and they used the same terrorists wherever they could in Iran. Their agents, their allies and Zionist spies openly killed the scientists of the Islamic Republic. They did not even condemn these terrorist activities. [On the contrary] They supported them. This is their record. They imposed sanctions - which they wanted to be crippling - on the Iranian nation. They openly said, crippling. Who do you want to cripple? Did you want to cripple the Iranian nation? Do you have goodwill?
Negotiations are meaningful when the two sides negotiate with good intentions and without planning to deceive one another. Negotiations should be on equal terms. Negotiations for the sake of negotiations, tactical negotiations and offer of negotiations as a superpower gesture, are deceptive moves. They are not honest moves.
I am not a diplomat. I am a revolutionary. I speak openly and honestly. A diplomat says something, but he actually means something else. We speak openly and honestly. We speak clearly and decisively. Negotiations are meaningful when the two sides show their good intentions. [Negotiations are not meaningful] when one side does not show his good intentions. You yourselves refer to this as pressures and negotiations. These two things are not compatible. You want to point the gun at the people of Iran and say, negotiate or we will shoot. You say these things to intimidate the Iranian nation. You should know that the Iranian nation is not intimidated by these things [Audience shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"].
A number of people become happy about the American offer of negotiations and they say, come and negotiate with us. This is expressed by a number of people who are either simple-minded or who have some ulterior motives. One cannot make definitive judgments about people. But what a simple-minded person does is no different, in essence, from what a person who has ulterior motives does. Negotiations with America will not solve any problems. When did they keep their promises? Over the past 60 years, since the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad of 1332 until today, the officials of our country have been harmed whenever they trusted the Americans. One day Mosaddeq trusted the Americans, relied on them and considered them as his friends. Then the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad occurred and the Americans found the opportunity to launch a coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état. The agent responsible for launching the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état came to Tehran with a briefcase full of money and he divided it among thugs and vandals so that they launch the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état. The agent was American. They admitted what the purpose of their plot was. After that, they helped the oppressive Pahlavi regime achieve domination over our country. They established SAVAK and chained and tortured political activists. These are the things they did at that time.
During a certain period after the Revolution, the officials of the country trusted them. But the politicians of the American government labeled Iran as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"axis of evil\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". It is you who are the embodiment of evil. It is you who are doing evil deeds in the world. You wage wars, loot nations and support the Zionist regime. On the issue of Islamic Awakening, you suppress the nations who have risen in revolt as much as you can and you weaken them and pit them against one another. You are evil. Evil is part of your character. They accused the Iranian nation of doing evil acts. This is a big insult. Whenever people trusted them, they made such moves. They should show their good intentions. Negotiations and offer of negotiations are not compatible with pressures. Negotiations and pressures are two different paths. It is not possible for the Iranian nation to accept negotiations under pressures and threats, with those who make threats. What should we negotiate for?
Today, the Iranian nation is vigilant. The true face of America has been revealed not only in Iran, but also in the region. Nations distrust America and there are many reasons for this distrust. The Iranian nation has also accurately read the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' moves. It understands what their purpose is. Our nation is vigilant. Today, if certain people want to help America re-establish its domination and act against our national interests, against the progress of the country and against the path of independence, they will be held responsible by the people and even if I act against this public demand, the people will complain. It is obvious. All the officials are responsible for safeguarding national interests and preserving national independence. They should preserve the dignity of the Iranian nation.
We have negotiated, signed contracts and established relations with countries which have not plotted against Iran. The Iranian nation is peace-loving. The Iranian nation is patient. The unity of the Iranian nation is in line with promoting the interests of humanity. Today, what the Iranian nation does is for the sake of its interests and the interests of the Islamic Ummah and humanity. And undoubtedly, divine assistance is behind the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the people of Iran will be able to help not only themselves but also the Islamic Ummah to reach the peak of glory with their wisdom, with their firm determination and with the resistance that they have shown on this bright path, the path that they will continue following in the future as well. The way to reach this glory is to preserve this wisdom. The way to do this is to preserve our unity. The way to do this is for the officials to safeguard the interests of the country. This improper conduct which is witnessed in certain areas from certain government officials - they should end this. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, I will address this issue in the future and I will speak to the people. Our nation is unified, determined and active. Even if there are differences of opinion between the people over different issues, all the officials and all the people join hands against the enemy, global arrogance and those who have prepared themselves to destroy the roots of the people and the Islamic Republic. There is no disagreement among the people over this issue.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, on the 22nd of Bahman the people will show, once more, that they are present on the scene, that they are prepared, that they are united, that they are moving in the same direction. And undoubtedly, divine blessings will be bestowed on them.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1741&Itemid=4
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Description:
Supreme Leader\\\\\\\'s Speech to Air Force Commanders and Personnel
07/02/2013
The following is the full text of the speech delivered on February 7, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with commanders and personnel of the Air Force of the Islamic Republic of Iran Army. The meeting was held on the occasion of the historic pledge of allegiance of Air Force officers to Imam Khomeini (r.a.) on the 19th of Bahman of 1357.
In the Name of Allah, the Beneficent, the Merciful
I am very happy to meet you - once more at our annual meeting - brothers and dear youth from the glorious Air Force of the Islamic Republic of Iran Army. I welcome all of you. As for the song which was performed, the lyrics were good, the melody was good, the content was good and it was performed well. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, our hearts will always be imbued with the scent of mercy and divine guidance which is the most important source of support.
If we take a look at the history of the Air Force of the Islamic Republic of Iran Army over the past years, we will discover a number of important facts. There was one day when we could not and were not allowed to fix the plane parts that we had bought. Today, you build training planes, fighters and flight simulators. You carry out a lot of important radar-related work and you produce complex components. This great movement towards blossoming of talents, love, innovation, self-confidence and self-sufficiency - which has been established in the Air Force, in the entire Islamic Republic of Iran Army, in the Armed Forces and throughout the country - is such a movement that cannot be denied even by the opponents and the enemies of the Islamic Republic.
Dominant powers tried to take control of all nations and countries throughout the world by using force, money and weapons and by launching military attacks. They tried to make nations believe that they cannot find the path towards greatness, identity and independence without relying on superpowers and on those who have money and power - Zionist and non-Zionist companies have lined up behind them. You shattered their hopes.
Compare the Iranian nation, today, with nations who have been under the domination of American power. See where you are and where they are. With their movement, independence, self-confidence and reliance on God, the Iranian people proved that one can and should stand up against the domination of foreigners and those who seek domination. The Iranian nation has proved this. Thirty years ago, what was the position of the Iranian nation in science, civilization, progress, technology and political influence? What position does it enjoy today? It achieved such a position by putting up a resistance, relying on God and bringing all its capacities into the arena. This is an experience for both the Iranian nation and future generations. It is also an experience for other nations. The Air Force of the Islamic Republic of Iran Army is one of the examples of this resistance and this movement which has been based on self-confidence. We should continue this. We Iranian people should continue this path. This path is full of blessings.
For more than thirty years, the enemies of the Iranian nation have done everything in their power to harm the Iranian nation. There is not a thing which they have not used against the Iranian nation. They provoked conflicts, waged wars, supported the enemy of the Islamic Republic with all their power and they waged hard and soft wars. They fought the people of Iran as hard as they could, but our people stood up against them and they resisted. Not only could they not bring our people to their knees and destroy them, but they also failed to prevent them from making progress. Our nation has made progress. They made use of everything they could. They hatched plots, launched coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'états, provoked military conflicts, shot down passenger airliners, imposed heavy sanctions and increased them on a daily basis. They did these things in the hope that our people would lose their hope, disappear from the scene and lose their trust in Islam and the Islamic Republic. But they failed. This is the record of the Islamic Republic.
These days, referred to as ten-day Fajr celebrations, are good opportunities for our intellectuals, our youth and all the people of Iran to spend some time evaluating their actions during the past thirty-something years and see their achievements, see their successful efforts, see the divine assistance and see the weakness of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' plots. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And they (the unbelievers) planned, and Allah planned, and Allah is the best of planners\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 3: 54]. This is the general guideline for us, to see how we should choose our future path. You the people in the Air Force should move forward according to this outlook and orientation. Different sectors of the country, all the people and the officials of the country should move forward according to this outlook.
Of course, the enemy inflicts harm, but it cannot do anything except for causing slight annoyance. I mentioned a few days ago that Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"They shall by no means harm you but with a slight evil\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 3: 111]. Their job is to harm you. But, they cannot create obstacles for you and block your path. Over the past 30 years, the Americans have been ranting and raving against the Iranian nation. They said and did whatever they could. They broadcast negative propaganda and they established an evil media empire against the Iranian nation. But the result is this: today, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the Iranian nation has become happier, more determined and more active than ever and it is witnessing more blossoming in different areas.
They have been trying to separate the people from the Islamic Republic and the Revolution. Each year on the 22nd of Bahman, the Iranian people frustrate the enemy with their presence in the national and revolutionary rallies. They are trying to separate the people from one another. The previous inexperienced American secretary of state said openly that they are imposing sanctions in order to pit the people of Iran against the Islamic Republic. The people of Iran have always responded to such statements through their rallies and their actions. You will see that on the 22nd of Bahman, the Iranian people will, once more, frustrate their efforts with a crushing move [Audience shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"].
The good thing is that the people are wise and vigilant. They know the purpose of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot, they predict the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s moves, they understand why the enemy has adopted a certain policy and they move in the opposite direction. They rely on their own achievements and they will show their presence in this great arena of national dignity. They will show themselves and they will prove their presence. This is the good thing. In the face of the negative propaganda by the enemy - particularly, the Americans and the Zionists - the people do not take the wrong path because of their communal wisdom and they do not make the mistake which the enemy is waiting for. This is the good thing about large-scale issues of our country.
Now the Americans have raised the issue of negotiations again. They repeat that America is prepared to directly negotiate with Iran. This is not new. The Americans have repeatedly raised the issue of negotiations at every juncture. Now their newly appointed politicians repeat that we should negotiate. And they say that the ball is in Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s court. The ball is in your court. It is you who should explain the meaning of negotiations that are accompanied by pressure and threats. Negotiations are for the sake of proving one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s goodwill. You commit tens of acts which show lack of goodwill and then you speak about negotiations. Do you expect the Iranian nation to believe that you have goodwill? Of course, we understand why the Americans repeatedly raise the issue of negotiations and why they speak about it in different ways. We know what the reason is. As the Americans themselves say, their Middle East policies have failed. They need to play their trump card. Their trump card is dragging the Islamic Republic of Iran, which is based on the people, to the negotiating table. They need this. They want to say to the world that they have goodwill. No, we do not see any goodwill.
Four years ago - during the early days of the current American administration - when they were saying the same words, I announced that we will not prejudge and we will wait to see what action they will take and then we will judge. Now after four years, how should the Iranian nation judge their actions? They supported the fitna in Iran, they helped those who started the fitna, they sent their troops to Afghanistan under the claim that they were fighting terrorism, they trampled on so many people and they destroyed them. They are also supporting and cooperating with the same terrorists in Syria and they used the same terrorists wherever they could in Iran. Their agents, their allies and Zionist spies openly killed the scientists of the Islamic Republic. They did not even condemn these terrorist activities. [On the contrary] They supported them. This is their record. They imposed sanctions - which they wanted to be crippling - on the Iranian nation. They openly said, crippling. Who do you want to cripple? Did you want to cripple the Iranian nation? Do you have goodwill?
Negotiations are meaningful when the two sides negotiate with good intentions and without planning to deceive one another. Negotiations should be on equal terms. Negotiations for the sake of negotiations, tactical negotiations and offer of negotiations as a superpower gesture, are deceptive moves. They are not honest moves.
I am not a diplomat. I am a revolutionary. I speak openly and honestly. A diplomat says something, but he actually means something else. We speak openly and honestly. We speak clearly and decisively. Negotiations are meaningful when the two sides show their good intentions. [Negotiations are not meaningful] when one side does not show his good intentions. You yourselves refer to this as pressures and negotiations. These two things are not compatible. You want to point the gun at the people of Iran and say, negotiate or we will shoot. You say these things to intimidate the Iranian nation. You should know that the Iranian nation is not intimidated by these things [Audience shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"].
A number of people become happy about the American offer of negotiations and they say, come and negotiate with us. This is expressed by a number of people who are either simple-minded or who have some ulterior motives. One cannot make definitive judgments about people. But what a simple-minded person does is no different, in essence, from what a person who has ulterior motives does. Negotiations with America will not solve any problems. When did they keep their promises? Over the past 60 years, since the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad of 1332 until today, the officials of our country have been harmed whenever they trusted the Americans. One day Mosaddeq trusted the Americans, relied on them and considered them as his friends. Then the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad occurred and the Americans found the opportunity to launch a coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état. The agent responsible for launching the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état came to Tehran with a briefcase full of money and he divided it among thugs and vandals so that they launch the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état. The agent was American. They admitted what the purpose of their plot was. After that, they helped the oppressive Pahlavi regime achieve domination over our country. They established SAVAK and chained and tortured political activists. These are the things they did at that time.
During a certain period after the Revolution, the officials of the country trusted them. But the politicians of the American government labeled Iran as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"axis of evil\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". It is you who are the embodiment of evil. It is you who are doing evil deeds in the world. You wage wars, loot nations and support the Zionist regime. On the issue of Islamic Awakening, you suppress the nations who have risen in revolt as much as you can and you weaken them and pit them against one another. You are evil. Evil is part of your character. They accused the Iranian nation of doing evil acts. This is a big insult. Whenever people trusted them, they made such moves. They should show their good intentions. Negotiations and offer of negotiations are not compatible with pressures. Negotiations and pressures are two different paths. It is not possible for the Iranian nation to accept negotiations under pressures and threats, with those who make threats. What should we negotiate for?
Today, the Iranian nation is vigilant. The true face of America has been revealed not only in Iran, but also in the region. Nations distrust America and there are many reasons for this distrust. The Iranian nation has also accurately read the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' moves. It understands what their purpose is. Our nation is vigilant. Today, if certain people want to help America re-establish its domination and act against our national interests, against the progress of the country and against the path of independence, they will be held responsible by the people and even if I act against this public demand, the people will complain. It is obvious. All the officials are responsible for safeguarding national interests and preserving national independence. They should preserve the dignity of the Iranian nation.
We have negotiated, signed contracts and established relations with countries which have not plotted against Iran. The Iranian nation is peace-loving. The Iranian nation is patient. The unity of the Iranian nation is in line with promoting the interests of humanity. Today, what the Iranian nation does is for the sake of its interests and the interests of the Islamic Ummah and humanity. And undoubtedly, divine assistance is behind the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the people of Iran will be able to help not only themselves but also the Islamic Ummah to reach the peak of glory with their wisdom, with their firm determination and with the resistance that they have shown on this bright path, the path that they will continue following in the future as well. The way to reach this glory is to preserve this wisdom. The way to do this is to preserve our unity. The way to do this is for the officials to safeguard the interests of the country. This improper conduct which is witnessed in certain areas from certain government officials - they should end this. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, I will address this issue in the future and I will speak to the people. Our nation is unified, determined and active. Even if there are differences of opinion between the people over different issues, all the officials and all the people join hands against the enemy, global arrogance and those who have prepared themselves to destroy the roots of the people and the Islamic Republic. There is no disagreement among the people over this issue.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, on the 22nd of Bahman the people will show, once more, that they are present on the scene, that they are prepared, that they are united, that they are moving in the same direction. And undoubtedly, divine blessings will be bestowed on them.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1741&Itemid=4
[FARSI] Vali Amr Muslimeen : Islamic Awakening and Youth Conference 2012 رهبر دراجلاس بیداری اسلام
دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=18862
صدها...
دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=18862
صدها نفر از جوانان 73 كشور جهان از جمله جوانان مصر، تونس، لیبی، لبنان، یمن، بحرین و فلسطین صبح روز 10 بهمن 1390، در فضایی صمیمانه و لبریز احساسات اسلامی و انقلابی، با رهبر معظم انقلاب اسلامی دیدار كردند.
در این دیدار پس از سخنان نمایندگان جوانان تونس، مصر، یمن، بحرین، فلسطین، لیبی و لبنان، حضرت آیت الله خامنهای در سخنانی، جوانان كشورهای اسلامی را حاملان بشارتهای بزرگ برای آینده امت اسلامی خواندند و افزودند: بیداری جوانان سرتاسر جهان اسلام، امید به بیداری عمومی ملتهای مسلمان را افزایش داده است.
رهبر انقلاب، تاریخ بشر را بر سر یك پیچ بزرگ تاریخی و در آستانه تحولی عظیم برشمردند و تأكید كردند: بشریت از همه مكاتب و ایدئولوژیهای مادی اعم از ماركسیسم، لیبرال دمكراسی و ناسیونالیسم سكولار عبور كرده و در آغاز دوران جدیدی است كه بزرگترین نشانه آن، توجه ملتها به خدای متعال، استمداد آنها از قدرت لایزال الهی و اتكای ملتها به وحی است.
ایشان با اشاره به تسلط شبكه دیكتاتوری پیچیده، خطرناك، فاسد و شیطانی صهیونیستها و قدرتهای استكباری بر جهان افزودند: قیام ملتهای منطقه علیه دیكتاتورهای وابسته، جزئی از مبارزه بشریت با دیكتاتوری جهانی صهیونیستهاست و جامعه بشری با پشت سر گذاشتن پیچ بزرگ تاریخی، از سیطره این دیكتاتوری خطرناك رها میشود و این تحول عظیم براساس وعده صادق پروردگار، به آزادی ملتها و حاكمیت ارزشهای معنوی و الهی منجر خواهد شد.
حضرت آیت الله خامنهای با اشاره به كسانی كه ممكن است پیروزی بر شبكه دیكتاتوری جهانی صهیونیستها را غیرممكن بدانند خاطرنشان كردند: قبلاً نیز اگر كسی از پیروزی جوانان مؤمن حزب الله بر ارتش رژیم صهیونیستی سخن میگفت و یا از ذلت طاغوت مصر و تحولات عجیب شمال افریقا حرف می زد خیلیها باور نمیكردند همچنانكه استقامت، پیروزی و پیشرفت جمهوری اسلامی نیز برای برخی ها قابل باور نبود اما قدرت فائقه پروردگار، خود را در این پیروزیها و تحولات شگفت نشان داد.
رهبر انقلاب اسلامی، حضور هوشیارانه و استقامت ملتها در میدان را زمینهساز تحقق بدون تردید نصرتهای الهی خواندند و افزودند: در پرتو تحقق وعدههای پروردگار، صهیونیستها، شیطان بزرگ امریكا و قدرتهای غربی امروز در مقابل بیداری اسلامی احساس ناتوانی میكنند و این احساس ضعف و شكست هر روز بیشتر خواهد شد.
حضرت آیت الله خامنهای، تحولات كشورهای اسلامی را آغاز راه نجات و سعادت، برشمردند و افزودند: مهم این است كه پیروزیهای بدست آمده را پایان راه ندانیم و با ادامه مجاهدت و تكیه بر عزم و اراده ملتها، و اتكا و حسن ظن به خدای قادر متعال، مبارزه با زورگویان جهانی و عوامل آنها را ادامه دهیم.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1580&Itemid=16
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \"And surely Allah will help him who helps His cause.\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \"If Allah assists you, then there is none that can overcome you.\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \"Allahu Akbar\". [Audience shout \"Allahu Akbar\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \"You are weak.\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \"Allahu Akbar\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \"death to America\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\" [The Holy Quran, 48: 6] God\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\'i, Hanafi, Ja\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \"Allahu Akbar\" and \"unity, Islamic unity\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \"Then stand firm in the right way as you are commanded.\" [The Holy Quran, 11: 112] \"And stand firm in the right way as you are commanded.\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \"humiliation is far from us\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\'s mercy and blessings.
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دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=18862
صدها نفر از جوانان 73 كشور جهان از جمله جوانان مصر، تونس، لیبی، لبنان، یمن، بحرین و فلسطین صبح روز 10 بهمن 1390، در فضایی صمیمانه و لبریز احساسات اسلامی و انقلابی، با رهبر معظم انقلاب اسلامی دیدار كردند.
در این دیدار پس از سخنان نمایندگان جوانان تونس، مصر، یمن، بحرین، فلسطین، لیبی و لبنان، حضرت آیت الله خامنهای در سخنانی، جوانان كشورهای اسلامی را حاملان بشارتهای بزرگ برای آینده امت اسلامی خواندند و افزودند: بیداری جوانان سرتاسر جهان اسلام، امید به بیداری عمومی ملتهای مسلمان را افزایش داده است.
رهبر انقلاب، تاریخ بشر را بر سر یك پیچ بزرگ تاریخی و در آستانه تحولی عظیم برشمردند و تأكید كردند: بشریت از همه مكاتب و ایدئولوژیهای مادی اعم از ماركسیسم، لیبرال دمكراسی و ناسیونالیسم سكولار عبور كرده و در آغاز دوران جدیدی است كه بزرگترین نشانه آن، توجه ملتها به خدای متعال، استمداد آنها از قدرت لایزال الهی و اتكای ملتها به وحی است.
ایشان با اشاره به تسلط شبكه دیكتاتوری پیچیده، خطرناك، فاسد و شیطانی صهیونیستها و قدرتهای استكباری بر جهان افزودند: قیام ملتهای منطقه علیه دیكتاتورهای وابسته، جزئی از مبارزه بشریت با دیكتاتوری جهانی صهیونیستهاست و جامعه بشری با پشت سر گذاشتن پیچ بزرگ تاریخی، از سیطره این دیكتاتوری خطرناك رها میشود و این تحول عظیم براساس وعده صادق پروردگار، به آزادی ملتها و حاكمیت ارزشهای معنوی و الهی منجر خواهد شد.
حضرت آیت الله خامنهای با اشاره به كسانی كه ممكن است پیروزی بر شبكه دیكتاتوری جهانی صهیونیستها را غیرممكن بدانند خاطرنشان كردند: قبلاً نیز اگر كسی از پیروزی جوانان مؤمن حزب الله بر ارتش رژیم صهیونیستی سخن میگفت و یا از ذلت طاغوت مصر و تحولات عجیب شمال افریقا حرف می زد خیلیها باور نمیكردند همچنانكه استقامت، پیروزی و پیشرفت جمهوری اسلامی نیز برای برخی ها قابل باور نبود اما قدرت فائقه پروردگار، خود را در این پیروزیها و تحولات شگفت نشان داد.
رهبر انقلاب اسلامی، حضور هوشیارانه و استقامت ملتها در میدان را زمینهساز تحقق بدون تردید نصرتهای الهی خواندند و افزودند: در پرتو تحقق وعدههای پروردگار، صهیونیستها، شیطان بزرگ امریكا و قدرتهای غربی امروز در مقابل بیداری اسلامی احساس ناتوانی میكنند و این احساس ضعف و شكست هر روز بیشتر خواهد شد.
حضرت آیت الله خامنهای، تحولات كشورهای اسلامی را آغاز راه نجات و سعادت، برشمردند و افزودند: مهم این است كه پیروزیهای بدست آمده را پایان راه ندانیم و با ادامه مجاهدت و تكیه بر عزم و اراده ملتها، و اتكا و حسن ظن به خدای قادر متعال، مبارزه با زورگویان جهانی و عوامل آنها را ادامه دهیم.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1580&Itemid=16
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \"And surely Allah will help him who helps His cause.\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \"If Allah assists you, then there is none that can overcome you.\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \"Allahu Akbar\". [Audience shout \"Allahu Akbar\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \"You are weak.\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \"Allahu Akbar\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \"death to America\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\" [The Holy Quran, 48: 6] God\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\'i, Hanafi, Ja\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \"Allahu Akbar\" and \"unity, Islamic unity\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \"Then stand firm in the right way as you are commanded.\" [The Holy Quran, 11: 112] \"And stand firm in the right way as you are commanded.\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \"humiliation is far from us\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\'s mercy and blessings.
31:26
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Ayatollah Khamenei speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014 - Farsi
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting...
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
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Description:
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
31:26
|
دیدار جمعی از مداحان اهل بیت علیهمالسلام - Aytaullah Khamenei | 20 Apr 2014 - Farsi
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I...
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
36:16
|
Vali Amr Muslimeen Imam Khamenei meeting with Academic Women - Farsi
TEHRAN, May 12 2013 -- Supreme Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has said that the Islamic discourse on women should be strongly defended on the world stage.
The...
TEHRAN, May 12 2013 -- Supreme Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has said that the Islamic discourse on women should be strongly defended on the world stage.
The Leader made the remarks in Tehran on Saturday during a meeting with hundreds of female professors, seminary teachers, and intellectuals.
Ayatollah Khamenei said that a strong front should be established and more efforts should be made to introduce and defend the Islamic principles in regard to women on the world stage.
\\\\\\\\\\\\\\\"Why should we be in a passive position in the face of the Western discourse despite the fact that the Islamic discourse on women is perfect and compelling?\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"A passive stance should never be adopted toward the Western discourse on women, but the Islamic discourse should be forcefully introduced,\\\\\\\\\\\\\\\" he stated.
Elsewhere in his remarks, the Leader said that active and competent women and female scholars, writers, and thinkers should play a more significant role in defending the Islamic Revolution.
Supreme Leader\\\'s Speech to Outstanding Women
11/05/2013
The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are active in seminary and academic areas.
In the Name of Allah, the Beneficent, the Merciful
I sincerely thank the honorable ladies who organized this good and fruitful meeting. Today, I really benefited from the ladies\\\' statements and I thank God for the depth of issues, thoughts and efforts which can be seen in the speeches of outstanding women throughout our country. The issues which you discussed were mostly good. There were certain suggestions which, by Allah\\\'s favor, will be examined. By Allah\\\'s favor, I will follow up the part which is related to me.
There are many things to say about the issue of women and what is related to women. We suffer from a kind of backwardness in this regard which you ladies - the ones who delivered a speech - referred to. Backwardness in this area is not similar to backwardness in scientific areas, which we suffer from. When we say that we suffer from backwardness in this area, this means we have many outstanding points to make on the issue of women, the issue of gender and issues which are related to women - such as the issue of family, children, marriage, settling down, tranquility in the family environment and other such issues - but we have not managed to convey these points to the world and discuss them with the public opinion throughout the world. We mean backwardness from this point of view. This is while the world needs valuable, comprehensive and clear ideas and concepts in this regard. As a number of ladies pointed out, when we discuss these points in international arenas, they receive a good reception. Or as a number of ladies said, research findings in psychological and other areas confirm that Islamic rules are true on the issue of women.
Well, this is only part of the capabilities of Islamic philosophy on this sensitive issue. But we failed to define and show these capabilities in the right way. The same is true of many other areas which are related to reasoning and thinking. In many of these areas, we failed to truly convey the opinion of Islam to the world. When I say, \\\"We failed\\\", it should not be thought that the Islamic Republic is responsible for this due to the fact that what has been already done in this regard is because of the Islamic Republic, the name of the Revolution and Imam (r.a.), the influence of their ideas and other such things. Thankfully, these ideas were developed to some extent, but we should work more than this. In order to do this, we need certain things which I will speak about later on. In order to form a front which is ready to attack and which is immune from others\\\' attack and in order to take up an offensive position, we need to promote and convey these ideas and thoughts. We really need this.
In fact, our attack is launched for the sake of immunity and defense. Therefore, in my opinion, the more you work in order to make up for this backwardness, the more valuable it will be. It is necessary to do this. We should not hesitate and stop in treading the path of this movement which is an awakening movement related to the issues of women. We should not stop in the middle of the way. Despite the fact that we benefit from a perfect, valuable and convincing Islamic discourse, we have adopted a passive outlook in the face of the western discourse on the issue of women.
The western discourse on the issue of women has adopted a very calculated and political outlook. That is to say, the day when this idea and this discourse on women started to develop in the west, there was a careful calculation behind it. Of course, this is not based on fact and what I am saying is not based on precise information, but there are clear signs which support this interpretation. Since the beginning of Renaissance in the west and the emergence of industrialism and the development of new industries in the west, this discourse gradually achieved growth. And it reached its peak during our own times. Of course, this peak will be accompanied by decline and, by Allah\\\'s favor, disgrace and destruction.
The western discourse on the issue of women has different dimensions, but it has two distinct dimensions. One is that it wants to give women a masculine identity. That is to say, it wants to make women behave like men. This is an important dimension of this discourse. Another is that it wants to make women prepare the ground for men to indulge in pleasure, whether the pleasure of watching women or other kinds of pleasure which are beyond this. This is another dimension of the western discourse on the issue of women. The issue of feminism and other such things - which have become popular in the world today - are, in fact, the products of western discourse. These are the consequences of what western discourse has done.
They wanted to give women a masculine identity. That is to say, they were trying to make women do jobs which are more compatible with the physical and intellectual characteristics of men. They consider it as a source of honor and they would like to describe it as an advantage and a source of honor for women. We have adopted a passive outlook in the face of this. We have been deceived and we have unwillingly and unknowingly accepted this. As you see, today we are proud of having such and such a number of women in certain executive positions. What I am saying should not be misunderstood. I do not have any problems with the idea of giving women executive positions. That is to say, I do not forbid women from doing this and I do not deny this right. I do not think it is wrong. Our minister of health and vice presidents were female and women have positions in different sectors. In my opinion, there is nothing wrong with this. What is wrong is to be proud of this, to boast about this in the world and say, \\\"See, we have such and such a number of women in executive positions\\\". This is the same as being deceived and passive. This is not a source of honor.
Take the case of a lady who has certain qualifications, who has developed her capabilities and who is suitable for a specific position. She can be allowed to hold this position because it is not illegal, but if we are proud of having such and such a number of female officials in charge of executive affairs, this is wrong. If we feel proud of having a large number of intellectual and educated women, this is good and it is alright. If we say that we have a large number of women who are active in cultural and political areas, this is alright. If we say that we have a large number of mujahid women in different areas, who are ready to be martyred, this is good. If we say that we have a large number of women who are active in political and revolutionary arenas and who write and deliver speeches, this is good.
Being proud of these things is good, but being proud of having such and such a number of female ministers, MPs, deputies and managers in financial organizations, is wrong. This means adopting a passive outlook in the face of the enemies. Are we supposed to entrust women with masculine occupations? No, the position, identity and characteristics of women are very noble and respectable. This identity is, in certain ways, superior to men\\\'s identity. If we adopt a comprehensive outlook, we see that men and women have no differences. Certain privileges have been granted to women and certain other privileges have been granted to men and this is based on their natural characteristics which Allah the Exalted has bestowed on them. Allah the Exalted has given each gender certain characteristics. Each gender benefits from certain outstanding qualities. Therefore, they have no differences in terms of human qualities. They have no differences in terms of the privileges which Allah the Exalted has bestowed on humanity such as human rights, social rights, spiritual values and spiritual perfection. That is to say, a man can become Ali ibn Abi Talib (a.s.) and a woman can become Fatima Zahra (s.a.). A man can become Jesus (a.s.) and a woman can become Mary (s.a.). They are not different from each other. Therefore, it is the right outlook to know women - the way they are, as true women and true females - by taking their gender into consideration and we should see what values can help a female individual or the female community achieve growth and transcendence. This outlook is the right outlook. We should not have adopted a passive outlook in the face of western outlook but, unfortunately, we did.
As for the second dimension of western discourse - in which women are made to prepare the ground for men to indulge in pleasure - it struck defenseless Islamic countries like a flood with the purpose of helping men to easily indulge in sexual pleasure. And this was done by the west. It also struck our country. By pleasure, I do not mean spiritual, psychological and scientific pleasure. Two people may sit and enjoy speaking to one another or increasing each other\\\'s knowledge. But this is not the case in western pleasure. Fortunately, the Revolution came and it prevented this to a great extent. This should be prevented because this is a big danger and a big disaster. The issue of hijab is one of the preconditions for this. The way we should dress and the way men and women should interact are among the preconditions for this issue. These things should be done so that this great disaster - for both men and women - can be prevented.
Of course, this moral corruption humiliates women, while they are not aware of it. Today, this issue is thoroughly discussed in the world. I know and I have read in a number of texts, newspapers and books that western intellectuals have started to feel fear and distress because of this condition. They are right, but they have understood this late. The issue of encouraging people to indulge in lust - which is centered around women - is not something of little importance. Today, you can see that the situation is getting worse in the world with issues such as homosexuality and marriages between two people with the same gender. These are great, deep and dangerous abysses for western civilization and for those who are managing this civilization. This is an unusual precipice and it will completely annihilate them. And they are just in the middle of the path of destruction.
In my opinion, they will not be able to prevent this because their problems are far beyond these things. A few years ago - around seven, eight, ten years ago - I read in foreign newspapers that the Americans are trying to make a movie based on the books of such and such a novelist who writes about the family. They want to do this so that they can draw filmmaking, cinema and other such things to these issues. Well, they have done and are doing certain things, but these efforts are like thin streams against a great flood which has struck them because of what they themselves did. And it will continue to strike them. Of course, we enjoy a kind of immunity from this event which is because of hijab and other such things. But we should not underestimate this issue and we should regard it as very important. As a number of ladies pointed out in their speeches - and they are working on these issues - the issue of sexual attraction and the danger it has for women, men, society and the family should be taken very seriously.
Well, I said that Islam speaks about women in the real sense of the word. As I pointed out, we should promote this discourse by taking up an offensive position. We should not at all take up a defensive position. A number of ladies said that those who are members of a so-called women\\\'s convention or organizations affiliated with the United Nations threaten to issue a resolution against us if we do such and such a thing. Well, who cares? They can issue resolutions. The Islamic discourse on the issue of women should be promoted by taking an offensive position and behaving in a determined way. If they say, \\\"Why do you not give women the freedom to appear without hijab?\\\" we should answer, \\\"Why do you give them this harmful and threatening freedom in such a way?\\\" What is being pursued in the west regarding the issue of immodesty and lack of hijab makes one distressed. One wonders what they want to do and where they want to go.
You may have more information in this regard but I also have a lot of information about what is being done on this issue. These things are done at different levels which range from higher levels to occupational levels, living conditions and other such things. In the Islamic discourse, respect towards women and the characteristics, dignity and delicacy of women should be highlighted. By delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean the delicacy of women\\\'s psychological and intellectual structure and also the delicacy of their responsibilities. It is only the delicate and gentle fingers of the mother which can separate the extremely thin nerve fibers of a child\\\'s nervous system from one another so that he will not have any emotional complexes or problems. Nobody else can do this. That is to say, nobody else except for a woman can do this. This is a feminine task. A number of tasks require such delicacy that one wonders how the divine will has bestowed such a great capability and such delicacy on women. I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality.
Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.
The second point that I want to discuss is that, in my opinion, there are two issues regarding the current situation of women in our country which are more important than other issues. Or, let us say they are more crucial than other issues and they require more attention. One issue is the significance and the value of the home and the family. We should regard the home in which we live as important. One cannot imagine human beings without a home and without a place to live. Any human being needs a home and the family environment. The family is like the soul of the home. This should be regarded as important. This should be thought about in a careful way.
The second issue is that we should prevent women from being weakened and oppressed at different levels. We have women who are weak and deprived of many things. We also have women who are oppressed. This oppression should be prevented. It is necessary to pass important laws in this regard. There are essential behavioral rules which should be enforced. It is necessary to establish certain social conventions and customs so that women will not be oppressed in different areas such as - I have written them down - social, sexual, familial, cultural and intellectual areas. These kinds of oppression, which women may be faced with, range from individual and private issues - that is to say, sexual issues - to social issues, such as social interactions, and familial issues. I have written down certain points about familial issues.
Husbands, children, fathers and brothers should behave in a respectful way towards women. If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. We should do something to encourage children to kiss their mother\\\'s hands. This is what Islam is after. We can see this behavior in deeply religious and moral families which have a close relationship with religious concepts. The children in a family should behave towards their mother in a respectful way. There is no contradiction between such a respectful behavior and the emotional and warm relationship between a mother and a child. There should be such respect and women should be respected in the family environment. This is the way to prevent oppression against women. Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. Unfortunately, there are certain places in our country in which there are still instances of physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment although it unfortunately exists. Therefore, these are two fundamental issues. In my opinion, there is room for detailed planning in this regard.
Besides these two issues, there are other important issues such as the issue of marriage and liberating oneself from being single. Obstacles in the way of marriage should be removed. As the ladies in this meeting pointed out, certain things are being done in this regard and I really became happy to know that, thankfully, these issues are receiving attention. On the issue of hijab and social relationships, things should be carried out in a fundamental and serious way. You should pay attention to the issue of financial and legal support for oppressed women who are deprived of their rights. The lady from Razavi Khorasan province pointed out that the issue of courts of law - which was one of my worries - has been addressed by the legal system. I hope that this will be done in practice.
One of my anxieties and worries is that women may not be able to defend themselves in courts of law and such legal environments. They may not have the money to hire a competent lawyer, nor may they be able to defend themselves and their rights may be violated. This is one of the important issues. It should be followed up. The issue of women\\\'s employment, limitations for their employment, the kind of job that they should do and the way they should do it - that is to say, the delicacy and flexibility that I spoke about on the issue of women\\\'s employment - are things which should be addressed. However, the most crucial issues are the two issues that I discussed.
One of the issues which occupies my mind is that all the different activities which are done on the issue of women in our country - ranging from legal issues and issues related to Islamic jurisprudence to social, executive, emotional and all the other issues which are discussed about women - should be done in a systematic way. It should have a coherent structure.
Of course, a number of the reports which were presented to me or the points which were discussed in this meeting show that certain ideas have been developed in this regard. But, I believe that a comprehensive plan should be formulated in this regard. We should delineate the issues of women in a completely systemic way and we should give it a proper form. Moreover, there should be an outstanding and permanent center [for this matter] with competent personnel and with a long-term plan. I do not at all believe in short-term plans in this regard. After this, certain organizations and institutes should be formed to work for different parts of this prominent and permanent center. They should inform one another of what they are doing and there should be a suitable databank. Many things are being done by women in our country about which even ladies participating in this meeting may not be aware of. Well, thankfully, we have so many outstanding and knowledgeable women in different sections and with different outlooks. We should benefit from this large number of women.
Another point - I will make this the last point because it is noon and there is no time - is that active women in the camp of the Islamic Republic played an outstanding role immediately after the victory of the Islamic Revolution, during the early years after the Revolution and during the Sacred Defense Era. They showed their presence in an outstanding way. You should not let this outstanding presence of active women in the camp of the Revolution be undermined. Those who confront and oppose the Revolution try to benefit from competent women. The camp of the Revolution has far more competent, active and knowledgeable women who are authors, orators and scholars. It enjoys women who are ready to take action and who are interested in thinking, writing, delivering speeches and conveying their ideas and thoughts. They should not leave the arena of the Revolution and defending the Revolution. This is one point.
I will finish the last point by saying that the Islamic Republic of Iran Broadcasting (IRIB) should play a completely fundamental role in promoting the things which I discussed and the issues which you raised. I believe and I recommend that the IRIB should definitely play a fundamental role in this regard. It can do this. In society, the IRIB can build the culture of respecting religious, active and mujahid women who wear hijab and who enjoy Islamic characteristics. Other people want the opposite to happen. Unfortunately, a number of the programs of the IRIB are in line with the goals of these people. The opposite should be done. That is to say, the IRIB should be completely at the service of this idea.
In any case, the conclusion that we can draw from all these things is that, thankfully, we have made certain achievements on the issue of women in the Islamic Republic, but these achievements do not meet the needs and the expectations of Islam and they are not compatible with the possibilities and resources that exist in Islam. We are backward in this regard. By Allah\\\'s favor, you ladies should make up for this backwardness in the best way possible.
I hope that Allah the Exalted will protect you and increase your achievements on a daily basis. And I hope that we can move towards what Islam wants in this regard on a daily basis.
Greetings be upon you and Allah\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1784&Itemid=4
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TEHRAN, May 12 2013 -- Supreme Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has said that the Islamic discourse on women should be strongly defended on the world stage.
The Leader made the remarks in Tehran on Saturday during a meeting with hundreds of female professors, seminary teachers, and intellectuals.
Ayatollah Khamenei said that a strong front should be established and more efforts should be made to introduce and defend the Islamic principles in regard to women on the world stage.
\\\\\\\\\\\\\\\"Why should we be in a passive position in the face of the Western discourse despite the fact that the Islamic discourse on women is perfect and compelling?\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"A passive stance should never be adopted toward the Western discourse on women, but the Islamic discourse should be forcefully introduced,\\\\\\\\\\\\\\\" he stated.
Elsewhere in his remarks, the Leader said that active and competent women and female scholars, writers, and thinkers should play a more significant role in defending the Islamic Revolution.
Supreme Leader\\\'s Speech to Outstanding Women
11/05/2013
The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are active in seminary and academic areas.
In the Name of Allah, the Beneficent, the Merciful
I sincerely thank the honorable ladies who organized this good and fruitful meeting. Today, I really benefited from the ladies\\\' statements and I thank God for the depth of issues, thoughts and efforts which can be seen in the speeches of outstanding women throughout our country. The issues which you discussed were mostly good. There were certain suggestions which, by Allah\\\'s favor, will be examined. By Allah\\\'s favor, I will follow up the part which is related to me.
There are many things to say about the issue of women and what is related to women. We suffer from a kind of backwardness in this regard which you ladies - the ones who delivered a speech - referred to. Backwardness in this area is not similar to backwardness in scientific areas, which we suffer from. When we say that we suffer from backwardness in this area, this means we have many outstanding points to make on the issue of women, the issue of gender and issues which are related to women - such as the issue of family, children, marriage, settling down, tranquility in the family environment and other such issues - but we have not managed to convey these points to the world and discuss them with the public opinion throughout the world. We mean backwardness from this point of view. This is while the world needs valuable, comprehensive and clear ideas and concepts in this regard. As a number of ladies pointed out, when we discuss these points in international arenas, they receive a good reception. Or as a number of ladies said, research findings in psychological and other areas confirm that Islamic rules are true on the issue of women.
Well, this is only part of the capabilities of Islamic philosophy on this sensitive issue. But we failed to define and show these capabilities in the right way. The same is true of many other areas which are related to reasoning and thinking. In many of these areas, we failed to truly convey the opinion of Islam to the world. When I say, \\\"We failed\\\", it should not be thought that the Islamic Republic is responsible for this due to the fact that what has been already done in this regard is because of the Islamic Republic, the name of the Revolution and Imam (r.a.), the influence of their ideas and other such things. Thankfully, these ideas were developed to some extent, but we should work more than this. In order to do this, we need certain things which I will speak about later on. In order to form a front which is ready to attack and which is immune from others\\\' attack and in order to take up an offensive position, we need to promote and convey these ideas and thoughts. We really need this.
In fact, our attack is launched for the sake of immunity and defense. Therefore, in my opinion, the more you work in order to make up for this backwardness, the more valuable it will be. It is necessary to do this. We should not hesitate and stop in treading the path of this movement which is an awakening movement related to the issues of women. We should not stop in the middle of the way. Despite the fact that we benefit from a perfect, valuable and convincing Islamic discourse, we have adopted a passive outlook in the face of the western discourse on the issue of women.
The western discourse on the issue of women has adopted a very calculated and political outlook. That is to say, the day when this idea and this discourse on women started to develop in the west, there was a careful calculation behind it. Of course, this is not based on fact and what I am saying is not based on precise information, but there are clear signs which support this interpretation. Since the beginning of Renaissance in the west and the emergence of industrialism and the development of new industries in the west, this discourse gradually achieved growth. And it reached its peak during our own times. Of course, this peak will be accompanied by decline and, by Allah\\\'s favor, disgrace and destruction.
The western discourse on the issue of women has different dimensions, but it has two distinct dimensions. One is that it wants to give women a masculine identity. That is to say, it wants to make women behave like men. This is an important dimension of this discourse. Another is that it wants to make women prepare the ground for men to indulge in pleasure, whether the pleasure of watching women or other kinds of pleasure which are beyond this. This is another dimension of the western discourse on the issue of women. The issue of feminism and other such things - which have become popular in the world today - are, in fact, the products of western discourse. These are the consequences of what western discourse has done.
They wanted to give women a masculine identity. That is to say, they were trying to make women do jobs which are more compatible with the physical and intellectual characteristics of men. They consider it as a source of honor and they would like to describe it as an advantage and a source of honor for women. We have adopted a passive outlook in the face of this. We have been deceived and we have unwillingly and unknowingly accepted this. As you see, today we are proud of having such and such a number of women in certain executive positions. What I am saying should not be misunderstood. I do not have any problems with the idea of giving women executive positions. That is to say, I do not forbid women from doing this and I do not deny this right. I do not think it is wrong. Our minister of health and vice presidents were female and women have positions in different sectors. In my opinion, there is nothing wrong with this. What is wrong is to be proud of this, to boast about this in the world and say, \\\"See, we have such and such a number of women in executive positions\\\". This is the same as being deceived and passive. This is not a source of honor.
Take the case of a lady who has certain qualifications, who has developed her capabilities and who is suitable for a specific position. She can be allowed to hold this position because it is not illegal, but if we are proud of having such and such a number of female officials in charge of executive affairs, this is wrong. If we feel proud of having a large number of intellectual and educated women, this is good and it is alright. If we say that we have a large number of women who are active in cultural and political areas, this is alright. If we say that we have a large number of mujahid women in different areas, who are ready to be martyred, this is good. If we say that we have a large number of women who are active in political and revolutionary arenas and who write and deliver speeches, this is good.
Being proud of these things is good, but being proud of having such and such a number of female ministers, MPs, deputies and managers in financial organizations, is wrong. This means adopting a passive outlook in the face of the enemies. Are we supposed to entrust women with masculine occupations? No, the position, identity and characteristics of women are very noble and respectable. This identity is, in certain ways, superior to men\\\'s identity. If we adopt a comprehensive outlook, we see that men and women have no differences. Certain privileges have been granted to women and certain other privileges have been granted to men and this is based on their natural characteristics which Allah the Exalted has bestowed on them. Allah the Exalted has given each gender certain characteristics. Each gender benefits from certain outstanding qualities. Therefore, they have no differences in terms of human qualities. They have no differences in terms of the privileges which Allah the Exalted has bestowed on humanity such as human rights, social rights, spiritual values and spiritual perfection. That is to say, a man can become Ali ibn Abi Talib (a.s.) and a woman can become Fatima Zahra (s.a.). A man can become Jesus (a.s.) and a woman can become Mary (s.a.). They are not different from each other. Therefore, it is the right outlook to know women - the way they are, as true women and true females - by taking their gender into consideration and we should see what values can help a female individual or the female community achieve growth and transcendence. This outlook is the right outlook. We should not have adopted a passive outlook in the face of western outlook but, unfortunately, we did.
As for the second dimension of western discourse - in which women are made to prepare the ground for men to indulge in pleasure - it struck defenseless Islamic countries like a flood with the purpose of helping men to easily indulge in sexual pleasure. And this was done by the west. It also struck our country. By pleasure, I do not mean spiritual, psychological and scientific pleasure. Two people may sit and enjoy speaking to one another or increasing each other\\\'s knowledge. But this is not the case in western pleasure. Fortunately, the Revolution came and it prevented this to a great extent. This should be prevented because this is a big danger and a big disaster. The issue of hijab is one of the preconditions for this. The way we should dress and the way men and women should interact are among the preconditions for this issue. These things should be done so that this great disaster - for both men and women - can be prevented.
Of course, this moral corruption humiliates women, while they are not aware of it. Today, this issue is thoroughly discussed in the world. I know and I have read in a number of texts, newspapers and books that western intellectuals have started to feel fear and distress because of this condition. They are right, but they have understood this late. The issue of encouraging people to indulge in lust - which is centered around women - is not something of little importance. Today, you can see that the situation is getting worse in the world with issues such as homosexuality and marriages between two people with the same gender. These are great, deep and dangerous abysses for western civilization and for those who are managing this civilization. This is an unusual precipice and it will completely annihilate them. And they are just in the middle of the path of destruction.
In my opinion, they will not be able to prevent this because their problems are far beyond these things. A few years ago - around seven, eight, ten years ago - I read in foreign newspapers that the Americans are trying to make a movie based on the books of such and such a novelist who writes about the family. They want to do this so that they can draw filmmaking, cinema and other such things to these issues. Well, they have done and are doing certain things, but these efforts are like thin streams against a great flood which has struck them because of what they themselves did. And it will continue to strike them. Of course, we enjoy a kind of immunity from this event which is because of hijab and other such things. But we should not underestimate this issue and we should regard it as very important. As a number of ladies pointed out in their speeches - and they are working on these issues - the issue of sexual attraction and the danger it has for women, men, society and the family should be taken very seriously.
Well, I said that Islam speaks about women in the real sense of the word. As I pointed out, we should promote this discourse by taking up an offensive position. We should not at all take up a defensive position. A number of ladies said that those who are members of a so-called women\\\'s convention or organizations affiliated with the United Nations threaten to issue a resolution against us if we do such and such a thing. Well, who cares? They can issue resolutions. The Islamic discourse on the issue of women should be promoted by taking an offensive position and behaving in a determined way. If they say, \\\"Why do you not give women the freedom to appear without hijab?\\\" we should answer, \\\"Why do you give them this harmful and threatening freedom in such a way?\\\" What is being pursued in the west regarding the issue of immodesty and lack of hijab makes one distressed. One wonders what they want to do and where they want to go.
You may have more information in this regard but I also have a lot of information about what is being done on this issue. These things are done at different levels which range from higher levels to occupational levels, living conditions and other such things. In the Islamic discourse, respect towards women and the characteristics, dignity and delicacy of women should be highlighted. By delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean the delicacy of women\\\'s psychological and intellectual structure and also the delicacy of their responsibilities. It is only the delicate and gentle fingers of the mother which can separate the extremely thin nerve fibers of a child\\\'s nervous system from one another so that he will not have any emotional complexes or problems. Nobody else can do this. That is to say, nobody else except for a woman can do this. This is a feminine task. A number of tasks require such delicacy that one wonders how the divine will has bestowed such a great capability and such delicacy on women. I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality.
Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.
The second point that I want to discuss is that, in my opinion, there are two issues regarding the current situation of women in our country which are more important than other issues. Or, let us say they are more crucial than other issues and they require more attention. One issue is the significance and the value of the home and the family. We should regard the home in which we live as important. One cannot imagine human beings without a home and without a place to live. Any human being needs a home and the family environment. The family is like the soul of the home. This should be regarded as important. This should be thought about in a careful way.
The second issue is that we should prevent women from being weakened and oppressed at different levels. We have women who are weak and deprived of many things. We also have women who are oppressed. This oppression should be prevented. It is necessary to pass important laws in this regard. There are essential behavioral rules which should be enforced. It is necessary to establish certain social conventions and customs so that women will not be oppressed in different areas such as - I have written them down - social, sexual, familial, cultural and intellectual areas. These kinds of oppression, which women may be faced with, range from individual and private issues - that is to say, sexual issues - to social issues, such as social interactions, and familial issues. I have written down certain points about familial issues.
Husbands, children, fathers and brothers should behave in a respectful way towards women. If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. We should do something to encourage children to kiss their mother\\\'s hands. This is what Islam is after. We can see this behavior in deeply religious and moral families which have a close relationship with religious concepts. The children in a family should behave towards their mother in a respectful way. There is no contradiction between such a respectful behavior and the emotional and warm relationship between a mother and a child. There should be such respect and women should be respected in the family environment. This is the way to prevent oppression against women. Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. Unfortunately, there are certain places in our country in which there are still instances of physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment although it unfortunately exists. Therefore, these are two fundamental issues. In my opinion, there is room for detailed planning in this regard.
Besides these two issues, there are other important issues such as the issue of marriage and liberating oneself from being single. Obstacles in the way of marriage should be removed. As the ladies in this meeting pointed out, certain things are being done in this regard and I really became happy to know that, thankfully, these issues are receiving attention. On the issue of hijab and social relationships, things should be carried out in a fundamental and serious way. You should pay attention to the issue of financial and legal support for oppressed women who are deprived of their rights. The lady from Razavi Khorasan province pointed out that the issue of courts of law - which was one of my worries - has been addressed by the legal system. I hope that this will be done in practice.
One of my anxieties and worries is that women may not be able to defend themselves in courts of law and such legal environments. They may not have the money to hire a competent lawyer, nor may they be able to defend themselves and their rights may be violated. This is one of the important issues. It should be followed up. The issue of women\\\'s employment, limitations for their employment, the kind of job that they should do and the way they should do it - that is to say, the delicacy and flexibility that I spoke about on the issue of women\\\'s employment - are things which should be addressed. However, the most crucial issues are the two issues that I discussed.
One of the issues which occupies my mind is that all the different activities which are done on the issue of women in our country - ranging from legal issues and issues related to Islamic jurisprudence to social, executive, emotional and all the other issues which are discussed about women - should be done in a systematic way. It should have a coherent structure.
Of course, a number of the reports which were presented to me or the points which were discussed in this meeting show that certain ideas have been developed in this regard. But, I believe that a comprehensive plan should be formulated in this regard. We should delineate the issues of women in a completely systemic way and we should give it a proper form. Moreover, there should be an outstanding and permanent center [for this matter] with competent personnel and with a long-term plan. I do not at all believe in short-term plans in this regard. After this, certain organizations and institutes should be formed to work for different parts of this prominent and permanent center. They should inform one another of what they are doing and there should be a suitable databank. Many things are being done by women in our country about which even ladies participating in this meeting may not be aware of. Well, thankfully, we have so many outstanding and knowledgeable women in different sections and with different outlooks. We should benefit from this large number of women.
Another point - I will make this the last point because it is noon and there is no time - is that active women in the camp of the Islamic Republic played an outstanding role immediately after the victory of the Islamic Revolution, during the early years after the Revolution and during the Sacred Defense Era. They showed their presence in an outstanding way. You should not let this outstanding presence of active women in the camp of the Revolution be undermined. Those who confront and oppose the Revolution try to benefit from competent women. The camp of the Revolution has far more competent, active and knowledgeable women who are authors, orators and scholars. It enjoys women who are ready to take action and who are interested in thinking, writing, delivering speeches and conveying their ideas and thoughts. They should not leave the arena of the Revolution and defending the Revolution. This is one point.
I will finish the last point by saying that the Islamic Republic of Iran Broadcasting (IRIB) should play a completely fundamental role in promoting the things which I discussed and the issues which you raised. I believe and I recommend that the IRIB should definitely play a fundamental role in this regard. It can do this. In society, the IRIB can build the culture of respecting religious, active and mujahid women who wear hijab and who enjoy Islamic characteristics. Other people want the opposite to happen. Unfortunately, a number of the programs of the IRIB are in line with the goals of these people. The opposite should be done. That is to say, the IRIB should be completely at the service of this idea.
In any case, the conclusion that we can draw from all these things is that, thankfully, we have made certain achievements on the issue of women in the Islamic Republic, but these achievements do not meet the needs and the expectations of Islam and they are not compatible with the possibilities and resources that exist in Islam. We are backward in this regard. By Allah\\\'s favor, you ladies should make up for this backwardness in the best way possible.
I hope that Allah the Exalted will protect you and increase your achievements on a daily basis. And I hope that we can move towards what Islam wants in this regard on a daily basis.
Greetings be upon you and Allah\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1784&Itemid=4
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دیدار معلمان و فر ھنگیان سراسر کشور - Ayatollah Khamenei - 07th May 2014 - Farsi
Ayatollah Khamenei describes three main elements of the noble vocation of teaching 07th May 2014
Translation of speeech
souce: english.khamenei.ir
In the Name of Allah, the Beneficent, the...
Ayatollah Khamenei describes three main elements of the noble vocation of teaching 07th May 2014
Translation of speeech
souce: english.khamenei.ir
In the Name of Allah, the Beneficent, the Merciful
I would like to welcome you dear teachers and managers of the educational system, who imbued our working environment and our life with your warm and friendly presence.
First of all, it is the month of Rajab which is an opportunity to serve God. Our entire life can be an opportunity for serving God in a proper way and true happiness lies in this. Some occasions increase our opportunities and the month of Rajab is one of these opportunities. We should prepare ourselves in this month. We should pray for one another so that Allah the Exalted helps us prepare ourselves in this month and in the month of Sha\\\\\\\'ban and Ramadan and so that He helps us take one step forward and achieve transcendence.
Reviving the memory of a number of martyrs is one of the opportunities of this meeting and this day as well. Primarily, I would like to revive the memory of our dear martyr, Shahid Ayatollah Motahhari, who was our great thinker, our teacher and a mujahid on the path of Islamic thought and belief. With his martyrdom, he achieved the blessing to obtain the approval of Allah the Exalted for his long jihad. Good for him!
I would also like to revive the memory of Shahid Rajai and Shahid Bahonar who spent their lives in the educational system. They were two mujahid, pious and sincere individuals who were at the service of the educational system. We witnessed up close the efforts of these two dear personalities in these areas for many years and for a short time after the Revolution.
Our annual meeting with teachers has a major goal and several minor goals. The major goal is expressing respect for teachers. With this meeting, we want to show our respect to the position of teachers. This symbolic move is necessary. Respecting teachers and teaching should become a widespread practice in our society. Everyone should feel proud of being a teacher. Everyone should be proud of greeting and respecting teachers. The higher the position of teachers is, the higher the position of education will be in our society.
Adopting a narrow-minded outlook towards teachers is a loss for society. This should be prevented. The outlook towards teachers should be a respectful one. There are many different professions in the country which are seemingly very prestigious, but the position of all of these professions is much lower than the position and the profession of teaching. All of us should know and understand this.
The Holy Prophet (s.w.a.) is quoted as saying, \\\\\\\"I was sent as a teacher\\\\\\\" [Usul al-Kafi, Volume 2, page 95]. The fact that the Holy Prophet (s.w.a.) considered himself to be a teacher is the greatest honor. Of course, teaching exists at different levels, but the truth of teaching is only one thing. This is a source of honor. This is our issue. With this meeting, we want to show that we hold teachers in great respect and that we are indebted to them because of what they did for ourselves and because of what they do for our children and for those whose future is important to us. This feeling is shared by all the people. All of us are indebted to teachers. This is our main issue.
There are some minor issues as well. One issue is addressed to teachers themselves. Another issue is addressed to the managers and officials of the large educational system. What is related to teachers is that the dear teachers should know their job is not only teaching. In other words, their job is not only to teach the textbooks that are available to them. Teachers should promote knowledge, teach the way to think and strengthen morality in themselves. If we consider teaching to have a broad meaning, it will include these three tasks:
The first task is promoting knowledge and teaching the textbooks that our children - the future men and women of the country - should learn. This is one task.
The second task, which is more important, is teaching how to think. Our children should learn how to think in a proper and reasonable way. They should be properly guided about how to think. Shallow outlooks and shallow learning of the issues of life cripple a society. In the long run, it destroys a people. Thinking should be firmly established in society.
This is why when we mention someone like Shahid Motahhari, we do not only speak about his knowledge. We speak about his thinking as well. If someone knows how to think, this spirit will help them to discover the important issues of knowledge. If our youth, our scholars and our scientists are thinkers, they will use the knowledge that they have to pose tens and hundreds of new questions and to get answers for these questions. So, using knowledge is only possible with thinking.
The third task is behavioral and moral education and what the honorable minister referred to in his statements: lifestyle and behavior. We are a people with lofty ideals, with great slogans and with clear and definite peaks that we want to reach - if there is time, I will briefly address this issue later on. This requires patient, wise, religious, innovative, kind, compassionate, courageous, polite and pious individuals who are ready to take action, who avoid laziness and who consider others\\\\\\\' pains to be their own pains.
The mold and make-up of a person that Islam wants to build is shaped through education. All people can be educated. Some people may learn late and some may learn sooner than others. Some learn more efficiently and some learn less efficiently than others. But all individuals are subject to change and this change takes place with education. Primarily, this falls on the shoulders of certain main elements one of which is a teacher. Of course, parents, friends and other such people are influential as well, but the influence that a teacher exerts is deeper and more permanent. This is a task that teachers should carry out.
Therefore, teachers teach how to acquire knowledge, how to think and how to be moral. Learning morality is not like acquiring knowledge. That is to say, one cannot be moral by reading books. Morality cannot be taught with books. Behavior is more influential than books and words. You teach with your behavior in your classrooms and among your students. Of course, you teach with words as well. You should provide verbal advice, but behavior has a deeper and more comprehensive influence. It is one\\\\\\\'s behavior which makes it clear whether one\\\\\\\'s words are sincere or not. This is what we wanted to say to teachers.
The society of teachers has been entrusted with the responsibility of taking care of children. We should pay attention to this issue. If, by Allah\\\\\\\'s favor, our teachers decide to build children and teenagers with this method - that is to say, by paying attention to these three elements - then I believe that this will exert great influence on the future of society.
Of course, after the Revolution, certain good measures were adopted in this regard. The society of teachers exerted great influence with their commitment and by showing their presence in the revolutionary environment - whether during the Sacred Defense Era or afterwards. I sometimes read the books which are about teachers. A teacher who took part in the front lines of the Sacred Defense and who was martyred exerted great influence on the minds of his students. One can see this.
One issue about the educational system and its management is the issue of the transformation plan. The transformation plan - which has thankfully been prepared and established - was not something that was created all of a sudden. This plan was one of our desires from the beginning of the Revolution. Because the educational system in our country was created by imitating western educational systems with the same form, content and order, there was a need for a fundamental change in the educational system of the country, whether in terms of form or in terms of content.
Well, many people shared this thought for many years. Then, it was developed gradually and it led to the transformation plan. I am not saying that this transformation plan is the peak of our desires. This is not the case. For everything, there is a higher form. It is possible that by Allah\\\\\\\'s favor, you take action, move forward and gain experience in a way that you can add something to what is available to you today.
However, this transformation plan is what is available to us in the present time and therefore, it should be taken seriously. My advice to the honorable officials and managers of the educational system is that we should take the transformation plan seriously. And this seriousness should be beyond formal statements. It should be shown in practice.
Well, as the friends in this meeting quoted what I had said before, if we want this transformation plan to be implemented, we need a roadmap and a plan. If our thoughts and the general ideas that officials and sympathetic personalities have in mind do not take the form of a practical plan, then it will remain a mere idea and it will decay. Therefore, it requires a practical plan.
You should prepare and implement this practical plan in collaboration with the Supreme Council of Cultural Revolution - which is a great cultural center and a reference point for making decisions and in which officials are present. You should feel that this step has been taken. Then, you should go to the next step. Of course, some tasks should be carried out simultaneously and in line with one another.
An issue for the management of the educational system is the issue of manpower. As was pointed out in this meeting, the educational system is the greatest decision-making organization in the Islamic Republic. More than one million officials exist in this great system. These officials are directly involved with more than 12 million people and they are indirectly involved with tens of millions of people - that is to say, families. Such a great network is very important.
The forces that should be employed in this great network should have certain characteristics. One of these characteristics is that they should be motivated and enthusiastic. You should not give priority to tired, old and unimaginative forces - those who tried whatever they knew and who do not have new methods anymore. The priority should be given to young, enthusiastic, motivated, pious and revolutionary forces and to those for whom the main goal is what the main issue of the educational system is - which is building individuals.
You should benefit from these forces. This is one issue. Therefore, in my opinion, the first issue about the macro-management of the educational system is that they should see what forces they are using. They should benefit from religious, revolutionary, enthusiastic and zealous forces who love their job and who are ready to enter difficult arenas for the sake of the goals of the educational system. This is the most important task.
The second issue is the issue of support. All governmental organizations are responsible for supporting the educational system, whether the organizations which are in charge of the budget or the organizations which are formed on the basis of the laws that the Majlis passes. The outlook of all these organizations should be such an outlook. They should not think that the educational system is only a consumer. Sometimes, there is such an outlook. Some people say that the educational system is only a consumer. But this is not the case. The more you spend money on it, the more results you will achieve. The educational system is such a system.
This is an organization which creates the future generators of wealth, knowledge and civilization and the future managers of the country. It is not the case that we think the educational system is a costly organization. There is no achievement which is greater than the one the educational system makes. Whatever achievement and innovation you see throughout the country is rooted in the educational system. You should improve this organization so that everything will be improved. Therefore, spending money on the educational system and expanding the financial resources of this organization is one of the tasks that we hope government officials pay attention to.
Another issue is that - as I mentioned in the middle of my speech - the managers that we choose should be managers whose focus is on the main issue of the educational system. Adopting partisan, political and other such outlooks is poison for the educational system. Over the course of these long years, we have witnessed certain eras during which there was more attention to such issues. As a result of this, the educational system suffered a loss. You should be careful about this. You should adopt such an outlook towards the different issues of the educational system that for each manager in each sector of this large and vast organization, the main issue is the issue of education and building revolutionary forces.
Dear brothers and sisters, the reason why we stress the issue of building revolutionary and religious forces is that we have a long way ahead of us. Our people have a long way ahead of them. The goal that we have in mind for the Islamic Republic - which is based on the general guidelines of the Revolution - is a very lofty goal. When I say \\\\\\\"we\\\\\\\", I do not mean this humble person. Rather, I mean the people of Iran, officials and the owners of the Revolution. This goal is creating an exemplary society. You want to build a society in dear Iran - which has been located in a very sensitive geographical area in the world - which is a model in the shade of Islam and under the flag of the Holy Quran. This model is both in material areas and in spiritual and moral areas.
Westerners made a leap in material areas. They made a leap in a certain era, but this leap was separated from and opposed to the moral movement. It was a hundred percent materialistic leap. In the beginning, no one understood what had happened, but now they are beginning to understand. They are gradually feeling the irreversible damage of what they did. No one should think that a purely materialistic and secular civilization can help its people achieve happiness. This is not the case. The people in this civilization will face a great disaster.
In the present time, they are witnessing this disaster. This disaster is not because of the demonstrations which are held in European streets. For the west, this disaster is much deeper than this. Primarily, what humanity needs is psychological, moral and conscience-based security. Primarily, what it needs is the satisfaction of its conscience. Such satisfaction does not exist in western environments and it will get even worse.
If you are familiar with western writers, critics and thinkers, you will see that it is several years now that they have been raising their voices. These people are showing some aspects of increasing corruption in their societies. A materialistic lifestyle is like this. Although they have moved forward in the area of science, technological achievements and the like and although they have accomplished great feats in this regard, they have collapsed in the area of morality and they will continue to collapse because of this.
The society that Islam wants to build is a society that is at an advanced level in terms of wealth, knowledge and welfare. But it also wants this society to be at this level or even at a higher level in terms of morality and spirituality. This is an Islamic society. You want to build this society. So, you have a long way ahead of you. But it is possible. No one should say that it is not. Many things were considered to be impossible, but they happened.
When a people show determination, they can accomplish great and historical feats. Our societies have shown that they can be great, that they can blossom and that they can grow and exert influence. Man is an endless and infinite creature. Knowledge has made so much progress, but the main parts of man\\\\\\\'s brain are still unknown. This is what the scientists who work on this say. This physical aspect of man is unknown, let alone his spiritual, psychological and inner aspect. Man has many capabilities. We can carry out many tasks. An individual can simultaneously achieve great material and spiritual growth.
Well, we want to reach these goals. Reaching these goals requires manpower more than anything else. What is more important than the path is the person who takes this path. If there is not such a person, then even a well-paved road is useless. But if there is a determined person, then lack of a well-paved road will not be problematic. You have seen that mountaineers climb so high while there is no road. But they have feet and determination. So, it is possible to move forward and to reach peaks. It is possible to know and utilize unknown talents. It is possible to solve problems in a constant way.
All of these things require human resources. These human resources should be created in the educational system. Universities are important in this regard. The same is true of society and the IRIB. But none of these is as important as primary school. The teachers and managers of this great organization have such a responsibility. Therefore, we stress that they should be religious and revolutionary.
It is with this religious and revolutionary spirit that we can take this path. Even if there is a hard obstacle ahead of us, we can move forward. Even if there are certain hurdles, we can jump over them provided that this revolutionary spirit, this piety and this commitment to religious and revolutionary steadfastness exist. This is one point.
Another issue is the issue of textbooks. We should be very careful about textbooks. They should be well-developed. If they are poor in content, this is harmful. Not only is it not beneficial, but it is also harmful. If they contain deviant statements - whether political, religious or factual deviation - this is harmful. Those who are responsible for this should carry out their responsibility with complete trustworthiness and precision.
Another issue is the issue of the teachers\\\\\\\' training university. On my way to this meeting, I spoke with the honorable minister about this issue. This university is different from ordinary universities. As well as the advantages that other universities have, this university has the advantage of producing teachers. This has certain requirements. Great significance should be attached to this university.
Another issue is the issue of moral education and the deputy of moral education. This issue was neglected. This deputy was closed at one point. Later on, they opened and closed it again and again. The deputy of moral education is an organization in charge of attending to the issue of moral education - spiritual, revolutionary, behavioral and moral aspects of education. This deputy is important both at a ministerial level and at lower levels.
I hope that Allah the Exalted bestows His blessings and mercy on all of you. I hope that, God willing, the immaculate soul of our dear Imam (r.a.) - who opened this path for us - is pleased with you. I hope that the pure souls of our dear martyrs - particularly those martyrs who were teachers and students - benefit from divine blessings.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
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Description:
Ayatollah Khamenei describes three main elements of the noble vocation of teaching 07th May 2014
Translation of speeech
souce: english.khamenei.ir
In the Name of Allah, the Beneficent, the Merciful
I would like to welcome you dear teachers and managers of the educational system, who imbued our working environment and our life with your warm and friendly presence.
First of all, it is the month of Rajab which is an opportunity to serve God. Our entire life can be an opportunity for serving God in a proper way and true happiness lies in this. Some occasions increase our opportunities and the month of Rajab is one of these opportunities. We should prepare ourselves in this month. We should pray for one another so that Allah the Exalted helps us prepare ourselves in this month and in the month of Sha\\\\\\\'ban and Ramadan and so that He helps us take one step forward and achieve transcendence.
Reviving the memory of a number of martyrs is one of the opportunities of this meeting and this day as well. Primarily, I would like to revive the memory of our dear martyr, Shahid Ayatollah Motahhari, who was our great thinker, our teacher and a mujahid on the path of Islamic thought and belief. With his martyrdom, he achieved the blessing to obtain the approval of Allah the Exalted for his long jihad. Good for him!
I would also like to revive the memory of Shahid Rajai and Shahid Bahonar who spent their lives in the educational system. They were two mujahid, pious and sincere individuals who were at the service of the educational system. We witnessed up close the efforts of these two dear personalities in these areas for many years and for a short time after the Revolution.
Our annual meeting with teachers has a major goal and several minor goals. The major goal is expressing respect for teachers. With this meeting, we want to show our respect to the position of teachers. This symbolic move is necessary. Respecting teachers and teaching should become a widespread practice in our society. Everyone should feel proud of being a teacher. Everyone should be proud of greeting and respecting teachers. The higher the position of teachers is, the higher the position of education will be in our society.
Adopting a narrow-minded outlook towards teachers is a loss for society. This should be prevented. The outlook towards teachers should be a respectful one. There are many different professions in the country which are seemingly very prestigious, but the position of all of these professions is much lower than the position and the profession of teaching. All of us should know and understand this.
The Holy Prophet (s.w.a.) is quoted as saying, \\\\\\\"I was sent as a teacher\\\\\\\" [Usul al-Kafi, Volume 2, page 95]. The fact that the Holy Prophet (s.w.a.) considered himself to be a teacher is the greatest honor. Of course, teaching exists at different levels, but the truth of teaching is only one thing. This is a source of honor. This is our issue. With this meeting, we want to show that we hold teachers in great respect and that we are indebted to them because of what they did for ourselves and because of what they do for our children and for those whose future is important to us. This feeling is shared by all the people. All of us are indebted to teachers. This is our main issue.
There are some minor issues as well. One issue is addressed to teachers themselves. Another issue is addressed to the managers and officials of the large educational system. What is related to teachers is that the dear teachers should know their job is not only teaching. In other words, their job is not only to teach the textbooks that are available to them. Teachers should promote knowledge, teach the way to think and strengthen morality in themselves. If we consider teaching to have a broad meaning, it will include these three tasks:
The first task is promoting knowledge and teaching the textbooks that our children - the future men and women of the country - should learn. This is one task.
The second task, which is more important, is teaching how to think. Our children should learn how to think in a proper and reasonable way. They should be properly guided about how to think. Shallow outlooks and shallow learning of the issues of life cripple a society. In the long run, it destroys a people. Thinking should be firmly established in society.
This is why when we mention someone like Shahid Motahhari, we do not only speak about his knowledge. We speak about his thinking as well. If someone knows how to think, this spirit will help them to discover the important issues of knowledge. If our youth, our scholars and our scientists are thinkers, they will use the knowledge that they have to pose tens and hundreds of new questions and to get answers for these questions. So, using knowledge is only possible with thinking.
The third task is behavioral and moral education and what the honorable minister referred to in his statements: lifestyle and behavior. We are a people with lofty ideals, with great slogans and with clear and definite peaks that we want to reach - if there is time, I will briefly address this issue later on. This requires patient, wise, religious, innovative, kind, compassionate, courageous, polite and pious individuals who are ready to take action, who avoid laziness and who consider others\\\\\\\' pains to be their own pains.
The mold and make-up of a person that Islam wants to build is shaped through education. All people can be educated. Some people may learn late and some may learn sooner than others. Some learn more efficiently and some learn less efficiently than others. But all individuals are subject to change and this change takes place with education. Primarily, this falls on the shoulders of certain main elements one of which is a teacher. Of course, parents, friends and other such people are influential as well, but the influence that a teacher exerts is deeper and more permanent. This is a task that teachers should carry out.
Therefore, teachers teach how to acquire knowledge, how to think and how to be moral. Learning morality is not like acquiring knowledge. That is to say, one cannot be moral by reading books. Morality cannot be taught with books. Behavior is more influential than books and words. You teach with your behavior in your classrooms and among your students. Of course, you teach with words as well. You should provide verbal advice, but behavior has a deeper and more comprehensive influence. It is one\\\\\\\'s behavior which makes it clear whether one\\\\\\\'s words are sincere or not. This is what we wanted to say to teachers.
The society of teachers has been entrusted with the responsibility of taking care of children. We should pay attention to this issue. If, by Allah\\\\\\\'s favor, our teachers decide to build children and teenagers with this method - that is to say, by paying attention to these three elements - then I believe that this will exert great influence on the future of society.
Of course, after the Revolution, certain good measures were adopted in this regard. The society of teachers exerted great influence with their commitment and by showing their presence in the revolutionary environment - whether during the Sacred Defense Era or afterwards. I sometimes read the books which are about teachers. A teacher who took part in the front lines of the Sacred Defense and who was martyred exerted great influence on the minds of his students. One can see this.
One issue about the educational system and its management is the issue of the transformation plan. The transformation plan - which has thankfully been prepared and established - was not something that was created all of a sudden. This plan was one of our desires from the beginning of the Revolution. Because the educational system in our country was created by imitating western educational systems with the same form, content and order, there was a need for a fundamental change in the educational system of the country, whether in terms of form or in terms of content.
Well, many people shared this thought for many years. Then, it was developed gradually and it led to the transformation plan. I am not saying that this transformation plan is the peak of our desires. This is not the case. For everything, there is a higher form. It is possible that by Allah\\\\\\\'s favor, you take action, move forward and gain experience in a way that you can add something to what is available to you today.
However, this transformation plan is what is available to us in the present time and therefore, it should be taken seriously. My advice to the honorable officials and managers of the educational system is that we should take the transformation plan seriously. And this seriousness should be beyond formal statements. It should be shown in practice.
Well, as the friends in this meeting quoted what I had said before, if we want this transformation plan to be implemented, we need a roadmap and a plan. If our thoughts and the general ideas that officials and sympathetic personalities have in mind do not take the form of a practical plan, then it will remain a mere idea and it will decay. Therefore, it requires a practical plan.
You should prepare and implement this practical plan in collaboration with the Supreme Council of Cultural Revolution - which is a great cultural center and a reference point for making decisions and in which officials are present. You should feel that this step has been taken. Then, you should go to the next step. Of course, some tasks should be carried out simultaneously and in line with one another.
An issue for the management of the educational system is the issue of manpower. As was pointed out in this meeting, the educational system is the greatest decision-making organization in the Islamic Republic. More than one million officials exist in this great system. These officials are directly involved with more than 12 million people and they are indirectly involved with tens of millions of people - that is to say, families. Such a great network is very important.
The forces that should be employed in this great network should have certain characteristics. One of these characteristics is that they should be motivated and enthusiastic. You should not give priority to tired, old and unimaginative forces - those who tried whatever they knew and who do not have new methods anymore. The priority should be given to young, enthusiastic, motivated, pious and revolutionary forces and to those for whom the main goal is what the main issue of the educational system is - which is building individuals.
You should benefit from these forces. This is one issue. Therefore, in my opinion, the first issue about the macro-management of the educational system is that they should see what forces they are using. They should benefit from religious, revolutionary, enthusiastic and zealous forces who love their job and who are ready to enter difficult arenas for the sake of the goals of the educational system. This is the most important task.
The second issue is the issue of support. All governmental organizations are responsible for supporting the educational system, whether the organizations which are in charge of the budget or the organizations which are formed on the basis of the laws that the Majlis passes. The outlook of all these organizations should be such an outlook. They should not think that the educational system is only a consumer. Sometimes, there is such an outlook. Some people say that the educational system is only a consumer. But this is not the case. The more you spend money on it, the more results you will achieve. The educational system is such a system.
This is an organization which creates the future generators of wealth, knowledge and civilization and the future managers of the country. It is not the case that we think the educational system is a costly organization. There is no achievement which is greater than the one the educational system makes. Whatever achievement and innovation you see throughout the country is rooted in the educational system. You should improve this organization so that everything will be improved. Therefore, spending money on the educational system and expanding the financial resources of this organization is one of the tasks that we hope government officials pay attention to.
Another issue is that - as I mentioned in the middle of my speech - the managers that we choose should be managers whose focus is on the main issue of the educational system. Adopting partisan, political and other such outlooks is poison for the educational system. Over the course of these long years, we have witnessed certain eras during which there was more attention to such issues. As a result of this, the educational system suffered a loss. You should be careful about this. You should adopt such an outlook towards the different issues of the educational system that for each manager in each sector of this large and vast organization, the main issue is the issue of education and building revolutionary forces.
Dear brothers and sisters, the reason why we stress the issue of building revolutionary and religious forces is that we have a long way ahead of us. Our people have a long way ahead of them. The goal that we have in mind for the Islamic Republic - which is based on the general guidelines of the Revolution - is a very lofty goal. When I say \\\\\\\"we\\\\\\\", I do not mean this humble person. Rather, I mean the people of Iran, officials and the owners of the Revolution. This goal is creating an exemplary society. You want to build a society in dear Iran - which has been located in a very sensitive geographical area in the world - which is a model in the shade of Islam and under the flag of the Holy Quran. This model is both in material areas and in spiritual and moral areas.
Westerners made a leap in material areas. They made a leap in a certain era, but this leap was separated from and opposed to the moral movement. It was a hundred percent materialistic leap. In the beginning, no one understood what had happened, but now they are beginning to understand. They are gradually feeling the irreversible damage of what they did. No one should think that a purely materialistic and secular civilization can help its people achieve happiness. This is not the case. The people in this civilization will face a great disaster.
In the present time, they are witnessing this disaster. This disaster is not because of the demonstrations which are held in European streets. For the west, this disaster is much deeper than this. Primarily, what humanity needs is psychological, moral and conscience-based security. Primarily, what it needs is the satisfaction of its conscience. Such satisfaction does not exist in western environments and it will get even worse.
If you are familiar with western writers, critics and thinkers, you will see that it is several years now that they have been raising their voices. These people are showing some aspects of increasing corruption in their societies. A materialistic lifestyle is like this. Although they have moved forward in the area of science, technological achievements and the like and although they have accomplished great feats in this regard, they have collapsed in the area of morality and they will continue to collapse because of this.
The society that Islam wants to build is a society that is at an advanced level in terms of wealth, knowledge and welfare. But it also wants this society to be at this level or even at a higher level in terms of morality and spirituality. This is an Islamic society. You want to build this society. So, you have a long way ahead of you. But it is possible. No one should say that it is not. Many things were considered to be impossible, but they happened.
When a people show determination, they can accomplish great and historical feats. Our societies have shown that they can be great, that they can blossom and that they can grow and exert influence. Man is an endless and infinite creature. Knowledge has made so much progress, but the main parts of man\\\\\\\'s brain are still unknown. This is what the scientists who work on this say. This physical aspect of man is unknown, let alone his spiritual, psychological and inner aspect. Man has many capabilities. We can carry out many tasks. An individual can simultaneously achieve great material and spiritual growth.
Well, we want to reach these goals. Reaching these goals requires manpower more than anything else. What is more important than the path is the person who takes this path. If there is not such a person, then even a well-paved road is useless. But if there is a determined person, then lack of a well-paved road will not be problematic. You have seen that mountaineers climb so high while there is no road. But they have feet and determination. So, it is possible to move forward and to reach peaks. It is possible to know and utilize unknown talents. It is possible to solve problems in a constant way.
All of these things require human resources. These human resources should be created in the educational system. Universities are important in this regard. The same is true of society and the IRIB. But none of these is as important as primary school. The teachers and managers of this great organization have such a responsibility. Therefore, we stress that they should be religious and revolutionary.
It is with this religious and revolutionary spirit that we can take this path. Even if there is a hard obstacle ahead of us, we can move forward. Even if there are certain hurdles, we can jump over them provided that this revolutionary spirit, this piety and this commitment to religious and revolutionary steadfastness exist. This is one point.
Another issue is the issue of textbooks. We should be very careful about textbooks. They should be well-developed. If they are poor in content, this is harmful. Not only is it not beneficial, but it is also harmful. If they contain deviant statements - whether political, religious or factual deviation - this is harmful. Those who are responsible for this should carry out their responsibility with complete trustworthiness and precision.
Another issue is the issue of the teachers\\\\\\\' training university. On my way to this meeting, I spoke with the honorable minister about this issue. This university is different from ordinary universities. As well as the advantages that other universities have, this university has the advantage of producing teachers. This has certain requirements. Great significance should be attached to this university.
Another issue is the issue of moral education and the deputy of moral education. This issue was neglected. This deputy was closed at one point. Later on, they opened and closed it again and again. The deputy of moral education is an organization in charge of attending to the issue of moral education - spiritual, revolutionary, behavioral and moral aspects of education. This deputy is important both at a ministerial level and at lower levels.
I hope that Allah the Exalted bestows His blessings and mercy on all of you. I hope that, God willing, the immaculate soul of our dear Imam (r.a.) - who opened this path for us - is pleased with you. I hope that the pure souls of our dear martyrs - particularly those martyrs who were teachers and students - benefit from divine blessings.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
اقشار نمونه بسیج سراسر كشور Vali Amr Muslimeen speech to Basij - Farsi
بيانات در دیدار اقشار نمونه بسیج سراسر كشور
بسماللهالرّحمنالرّحيم
الحمد لله ربّ العالمين و...
بيانات در دیدار اقشار نمونه بسیج سراسر كشور
بسماللهالرّحمنالرّحيم
الحمد لله ربّ العالمين و الصّلاة و السّلام على سيّدنا محمّد و ءاله الطّاهرين سيّما بقيّةالله فى الأرضين.
خداوند متعال را سپاسگزارم براى توفيق حضور در اين ديدار باشكوه و بسيار خوب. از برادران و خواهرانى كه در اطراف ميدان ايستادهاند، خواهش ميكنم بنشينند تا بتوانيم بحث كنيم.
امروز مقارن با اول محرم است. تناسبى هست ميان هويت و حقيقت بسيج با هويت محرم و عاشورا. بسيج افتخار دارد كه پيرو مكتب عاشوراست. البته عاشورا اوج فداكارى و ايثار است. همهى تاريخ، همهى عالم، مسئلهى عاشورا و حسينبنعلى (عليهالسّلام) و اصحاب وفادار او را با اين خصوصيت شناختهاند؛ فداكارى، ايثار در راه خدا و در راه تحقق اهداف الهى؛ ليكن مسئلهى عاشورا فقط اين نيست. بله، برجستهترين و نمايانترين خصوصيت عاشورا، همين فداكارى و شهادت است؛ ولى در ماجراى عاشورا حقايق ديگرى هم وجود دارد. از آغاز حركت از مدينه، بذر معرفت پاشيده شد - اين يكى از خصوصيات حادثهى عاشوراست - بذر بصيرت پاشيده شد. اگر مردمى، امتى از بصيرت برخوردار نباشند، حقايق گوناگون، كار آنها را اصلاح نخواهد كرد؛ گره از مشكلات آنها گشوده نخواهد شد. بنابراين اخلاص، موقعشناسى، پاشيدن بذر يك حركت فزايندهى تاريخى، از خصوصيات مهم عاشوراست. ماجرا فقط در ظهر عاشورا تمام نشد؛ در واقع از ظهر عاشورا يك جريانى در تاريخ شروع شد، كه همچنان رو به افزايش و گسترش است. بعد از اين هم همين خواهد بود. امام حسين (عليهالسّلام) براى اعلاى كلمهى حق و براى نجات خلق، همهى داشتههاى خود را به ميدان آورد. اين برخى از خصوصياتى است كه انسان به طور كلى در ماجراى عاشورا ميتواند ببيند و نشان بدهد.
بسيج، همين راه است؛ همين حركت است؛ همين هدفهاست؛ همين ابزارها و وسيلههاست. بسيج، جمع فداكارى از مردمند، براى مردم؛ تشكيل يك مجموعهاى در حركت عظيم يك ملت مجاهد. حضور در دفاع، حضور در علم، حضور در هنر، حضور در سازندگى، حضور در سياست، در فرهنگ، در كمك به مستضعفان، در كمك به درماندگان، در توليد، در فناورى، در پيشبرد مسائل گوناگون كشور، در ورزش، در درخششهاى بينالمللى، در هر كار خير؛ اين حركت بسيج است؛ حركتى مردمى، براى مردم، در دل مردم، از خود مردم، از همهى قشرها، زنان، مردان، جوانان، پيران، نوجوانان، از اصناف گوناگون؛ يعنى تشكيل يك مجموعهى حزبالله واقعى.
بسيج سياسى است، اما سياستزده نيست، سياسىكار نيست، جناحى نيست؛ بسيج مجاهد است، اما بىانضباط نيست، افراطى نيست؛ بسيج عميقاً متدين و متعبد است، اما متحجر نيست، خرافى نيست؛ بسيج بابصيرت است، اما ازخودراضى نيست؛ بسيج اهل جذب است - گفتهايم جذب حداكثرى - اما اهل تسامح در اصول نيست؛ بسيج غيور است، پاسدار خطوط فاصل است؛ بسيج طرفدار علم است، اما علمزده نيست؛ بسيج متخلق به اخلاق اسلامى است، اما رياكار نيست؛ بسيج در كار آبادكردن دنياست، اما خود اهل دنيا نيست. اين شد يك فرهنگ.
فرهنگ بسيجى يعنى آن مجموعهى معرفتها و روشها و منشهائى كه ميتواند مجموعههاى عظيمى را در ملت به وجود بياورد كه تضمينكنندهى حركت مستقيم و پايدار اسلامى آن ملت باشند. اين يك تفكر است؛ در ذهن هم نيست، در خارج و در عينيت وجود دارد. حركت بسيجى، سرنوشت ايران را، بلكه سرنوشت فراتر از ايران را تغيير داد، تعيين كرد. از روز اول، بسيجيان امام ما در ميدانهاى گوناگون انقلاب تا پيروزى انقلاب و تا پس از انقلاب حركتى كردند كه ماندگار شد، الگو شد، يادگار ملت ايران در عرصهى تاريخ شد. امروز جوانان نيويورك و كاليفرنيا هم شعارهاى مردم مصر و تونس را تكرار ميكنند، از آنها الهام ميگيرند؛ انكار هم نميكنند. جوانان مصر و تونس هم از حزبالله و حماس و جهاد اسلامى الهام گرفتهاند و فرا گرفتهاند و پنهان نكردند. و معلم اول در عصر جديد، بسيجىِ امام بزرگوار ما بود؛ كه همه از بسيجىِ امام بزرگوار فراگرفتند و از جانبازان و سربازان و فداكاران اين انقلاب ياد گرفتند كه چگونه ميتوان اسطورههاى قدرت مادى را شكست، چگونه ميتوان به نام خدا بتها را شكست، چگونه ميتوان ايستاد، چگونه ميتوان مقاومت كرد.
اينها حقايقى است كه امروز وجود بسيج، عينيت بسيج، حركت بسيج، هدفهاى بسيج، ما را به اين حقايق آشنا ميكند. انقلاب اسلامى و ملت انقلابى با يك چنين فرهنگى، با يك چنين آموزههائى، با يك چنين روحيهاى، توانست بسيارى از ناممكنها را ممكن كند، محقق كند؛ و اين حركت ادامه خواهد داشت. دشمنىِ دشمنان نميتواند تأثيرى بگذارد. البته دشمن، دشمنى ميكند - در اين ترديدى نبايد داشت، انتظارى هم جز اين از دشمن نبايد داشت - منتها ما وقتى حركت عظيم ملت ايران را از آغاز اين انقلاب، اين حركت، اين نهضت عمومى تا امروز مشاهده ميكنيم، مىبينيم يك خط سير مشخصى دارد. ملت ايران به سمت پيش حركت ميكند، به سمت اوج حركت ميكند، در ميدانهاى گوناگون بر چالشهاى گوناگون غلبه پيدا ميكند؛ و دشمنان در همين مقابله و مواجهه عقبنشينى ميكنند، كوتاه مىآيند؛ ناچارند. با اين حركت، سرنوشت ملت ايران، پيروزىِ قطعى است.
امروز در سرتاسر منطقهى اسلامى و منطقهى عربى، حركتهاى اسلامى و جوششهاى اسلامى مشاهده ميشود؛ اين همان چيزى است كه سى سال كسانى كه با حقيقت انقلاب آشنا بودند، انتظارش را داشتند و دشمنان انقلاب سى سال از تصور چنين چيزى به خود ميلرزيدند؛ واهمه و وحشت حوادثى را داشتند كه امروز اتفاق افتاده است. طراحان توطئههاى عليه انقلاب اسلامى پيشبينى ميكردند كه يك چنين حوادثى پيش خواهد آمد؛ و پيش آمد، و اين پيش خواهد رفت و متوقف نخواهد شد.
امروز ملتهاى مسلمان در منطقهى عربى سر بلند كردهاند، آگاه شدهاند، بيدار شدهاند. دشمنان نميتوانند آنها را سركوب كنند و نميتوانند راه را منحرف كنند. حركت به جريان افتاده است و وضع دنيا را تحت تأثير قرار داده است. همين حركتهائى كه امروز شما در دنياى غرب، در آمريكا و در اروپا مشاهده ميكنيد، نشان دهندهى تغييرات عظيمى است كه آيندهى دنيا شاهد اين تغييرات خواهد بود.
ما از عكسالعمل دشمنان تعجب نميكنيم؛ از تهديدهائى كه ميشود، از تحريمى كه ميكنند، از آنچه كه كشورهاى استكبارى در اين دوره در مواجههى با نظام جمهورى اسلامى انجام ميدهند، تعجب نميكنيم. آنها ميدانند كه كانون اين حركت، جمهورى اسلامى بود و ايستادگى ملت ايران است كه توانسته است اين روحيه را در منطقه بگستراند كه ميشود در مقابل هيمنهى استكبار ايستاد. استكبار پيشرفت كار خودش را همواره از راه مرعوب كردنها - ملتها را مرعوب ميكردند، سران كشورها را مرعوب ميكردند - پيش برده است. وقتى اين پردهى رعب بشكند، وقتى ملتها بدانند كه اين هيمنه، هيمنهى حقيقى و واقعى نيست و صورى و ظاهرى است، اين سلاح از دست استكبار گرفته خواهد شد. و امروز اينجور شده است. لذا خشمگينند، عصبانىاند، روى جمهورى اسلامى فشار وارد ميكنند.
البته اين كه جمهورى اسلامى را متهم كنند كه اين حركات را راه انداخته، غلط است؛ اين يك تهمت بيجا و بيموردى است؛ احتياجى به اين كار نيست. نظام اسلامى با بقاء خود، با ايستادگى خود، با صدق خود در اين راه - كه ملت ايران نشان داد در اين راه صادق است - الهامبخش بوده است و اين الهامبخشى وجود دارد. ملتها بيدار شدهاند و راه خود را پيدا كردهاند. دشمنان هم دشمنى ميكنند. البته اين دشمنىها چالشهائى را ايجاد ميكند. ملت ايران به مواجههى با اين چالشها عادت كرده است و ما انشاءالله بر همهى چالشهائى كه دشمنان به وجود مىآورند، غلبه خواهيم كرد و پيروز خواهيم شد و خداى متعال براى ملت ايران و در نهايت براى امت اسلامى و استقرار حقايق نورانى اسلام در عالم، اين پيروزى را مقدر فرموده است.
اميدواريم خداوند متعال توفيق تداوم در اين راه را به همهى ملت عزيز ما، به جوانان عزيز بسيجى ما، به همهى جوانان اين كشور و به مسئولان مرحمت كند. همه بدانند كه در اين زمينهها مسئولند؛ هم مسئولان كشور، هم قشرهاى گوناگون. مردم در ميدان حاضرند. آمادگى مردم در قضاياى گوناگون، آمادگى كامل است. مسئولان هم بايد قدر اين ملت را و اين آمادگى را بدانند و وظائف خود را، كارهائى را كه بر دوش آنهاست، به بهترين وجهى در قواى سهگانه انجام بدهند و ملت با انسجام پيش برود.
اين حركتهاى اسلامى در اطراف دنياى اسلام هم بلاشك حركتهاى ماندگارى است، حركتهاى پيشروندهاى است. ملتها يكى پس از ديگرى بيدار ميشوند. دستنشاندگان استكبار، يكى پس از ديگرى از عرصه و صحنه خارج خواهند شد و انشاءالله روزبهروز شوكت اسلام و اقتدار اسلام بيشتر خواهد شد.
پروردگارا! ما را لايق اين نعمتهاى بزرگ قرار بده؛ ما را شاكر اين نعمتهاى بزرگ قرار بده. پروردگارا! دلهاى ما را به نور محبت و معرفتِ خودت و اوليائت منور بگردان؛ دعاى بقيّةالله (ارواحنا فداه) را شامل حال ما بفرما.
والسّلام عليكم و رحمةالله و بركاته
Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\'s mercy and blessings
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بيانات در دیدار اقشار نمونه بسیج سراسر كشور
بسماللهالرّحمنالرّحيم
الحمد لله ربّ العالمين و الصّلاة و السّلام على سيّدنا محمّد و ءاله الطّاهرين سيّما بقيّةالله فى الأرضين.
خداوند متعال را سپاسگزارم براى توفيق حضور در اين ديدار باشكوه و بسيار خوب. از برادران و خواهرانى كه در اطراف ميدان ايستادهاند، خواهش ميكنم بنشينند تا بتوانيم بحث كنيم.
امروز مقارن با اول محرم است. تناسبى هست ميان هويت و حقيقت بسيج با هويت محرم و عاشورا. بسيج افتخار دارد كه پيرو مكتب عاشوراست. البته عاشورا اوج فداكارى و ايثار است. همهى تاريخ، همهى عالم، مسئلهى عاشورا و حسينبنعلى (عليهالسّلام) و اصحاب وفادار او را با اين خصوصيت شناختهاند؛ فداكارى، ايثار در راه خدا و در راه تحقق اهداف الهى؛ ليكن مسئلهى عاشورا فقط اين نيست. بله، برجستهترين و نمايانترين خصوصيت عاشورا، همين فداكارى و شهادت است؛ ولى در ماجراى عاشورا حقايق ديگرى هم وجود دارد. از آغاز حركت از مدينه، بذر معرفت پاشيده شد - اين يكى از خصوصيات حادثهى عاشوراست - بذر بصيرت پاشيده شد. اگر مردمى، امتى از بصيرت برخوردار نباشند، حقايق گوناگون، كار آنها را اصلاح نخواهد كرد؛ گره از مشكلات آنها گشوده نخواهد شد. بنابراين اخلاص، موقعشناسى، پاشيدن بذر يك حركت فزايندهى تاريخى، از خصوصيات مهم عاشوراست. ماجرا فقط در ظهر عاشورا تمام نشد؛ در واقع از ظهر عاشورا يك جريانى در تاريخ شروع شد، كه همچنان رو به افزايش و گسترش است. بعد از اين هم همين خواهد بود. امام حسين (عليهالسّلام) براى اعلاى كلمهى حق و براى نجات خلق، همهى داشتههاى خود را به ميدان آورد. اين برخى از خصوصياتى است كه انسان به طور كلى در ماجراى عاشورا ميتواند ببيند و نشان بدهد.
بسيج، همين راه است؛ همين حركت است؛ همين هدفهاست؛ همين ابزارها و وسيلههاست. بسيج، جمع فداكارى از مردمند، براى مردم؛ تشكيل يك مجموعهاى در حركت عظيم يك ملت مجاهد. حضور در دفاع، حضور در علم، حضور در هنر، حضور در سازندگى، حضور در سياست، در فرهنگ، در كمك به مستضعفان، در كمك به درماندگان، در توليد، در فناورى، در پيشبرد مسائل گوناگون كشور، در ورزش، در درخششهاى بينالمللى، در هر كار خير؛ اين حركت بسيج است؛ حركتى مردمى، براى مردم، در دل مردم، از خود مردم، از همهى قشرها، زنان، مردان، جوانان، پيران، نوجوانان، از اصناف گوناگون؛ يعنى تشكيل يك مجموعهى حزبالله واقعى.
بسيج سياسى است، اما سياستزده نيست، سياسىكار نيست، جناحى نيست؛ بسيج مجاهد است، اما بىانضباط نيست، افراطى نيست؛ بسيج عميقاً متدين و متعبد است، اما متحجر نيست، خرافى نيست؛ بسيج بابصيرت است، اما ازخودراضى نيست؛ بسيج اهل جذب است - گفتهايم جذب حداكثرى - اما اهل تسامح در اصول نيست؛ بسيج غيور است، پاسدار خطوط فاصل است؛ بسيج طرفدار علم است، اما علمزده نيست؛ بسيج متخلق به اخلاق اسلامى است، اما رياكار نيست؛ بسيج در كار آبادكردن دنياست، اما خود اهل دنيا نيست. اين شد يك فرهنگ.
فرهنگ بسيجى يعنى آن مجموعهى معرفتها و روشها و منشهائى كه ميتواند مجموعههاى عظيمى را در ملت به وجود بياورد كه تضمينكنندهى حركت مستقيم و پايدار اسلامى آن ملت باشند. اين يك تفكر است؛ در ذهن هم نيست، در خارج و در عينيت وجود دارد. حركت بسيجى، سرنوشت ايران را، بلكه سرنوشت فراتر از ايران را تغيير داد، تعيين كرد. از روز اول، بسيجيان امام ما در ميدانهاى گوناگون انقلاب تا پيروزى انقلاب و تا پس از انقلاب حركتى كردند كه ماندگار شد، الگو شد، يادگار ملت ايران در عرصهى تاريخ شد. امروز جوانان نيويورك و كاليفرنيا هم شعارهاى مردم مصر و تونس را تكرار ميكنند، از آنها الهام ميگيرند؛ انكار هم نميكنند. جوانان مصر و تونس هم از حزبالله و حماس و جهاد اسلامى الهام گرفتهاند و فرا گرفتهاند و پنهان نكردند. و معلم اول در عصر جديد، بسيجىِ امام بزرگوار ما بود؛ كه همه از بسيجىِ امام بزرگوار فراگرفتند و از جانبازان و سربازان و فداكاران اين انقلاب ياد گرفتند كه چگونه ميتوان اسطورههاى قدرت مادى را شكست، چگونه ميتوان به نام خدا بتها را شكست، چگونه ميتوان ايستاد، چگونه ميتوان مقاومت كرد.
اينها حقايقى است كه امروز وجود بسيج، عينيت بسيج، حركت بسيج، هدفهاى بسيج، ما را به اين حقايق آشنا ميكند. انقلاب اسلامى و ملت انقلابى با يك چنين فرهنگى، با يك چنين آموزههائى، با يك چنين روحيهاى، توانست بسيارى از ناممكنها را ممكن كند، محقق كند؛ و اين حركت ادامه خواهد داشت. دشمنىِ دشمنان نميتواند تأثيرى بگذارد. البته دشمن، دشمنى ميكند - در اين ترديدى نبايد داشت، انتظارى هم جز اين از دشمن نبايد داشت - منتها ما وقتى حركت عظيم ملت ايران را از آغاز اين انقلاب، اين حركت، اين نهضت عمومى تا امروز مشاهده ميكنيم، مىبينيم يك خط سير مشخصى دارد. ملت ايران به سمت پيش حركت ميكند، به سمت اوج حركت ميكند، در ميدانهاى گوناگون بر چالشهاى گوناگون غلبه پيدا ميكند؛ و دشمنان در همين مقابله و مواجهه عقبنشينى ميكنند، كوتاه مىآيند؛ ناچارند. با اين حركت، سرنوشت ملت ايران، پيروزىِ قطعى است.
امروز در سرتاسر منطقهى اسلامى و منطقهى عربى، حركتهاى اسلامى و جوششهاى اسلامى مشاهده ميشود؛ اين همان چيزى است كه سى سال كسانى كه با حقيقت انقلاب آشنا بودند، انتظارش را داشتند و دشمنان انقلاب سى سال از تصور چنين چيزى به خود ميلرزيدند؛ واهمه و وحشت حوادثى را داشتند كه امروز اتفاق افتاده است. طراحان توطئههاى عليه انقلاب اسلامى پيشبينى ميكردند كه يك چنين حوادثى پيش خواهد آمد؛ و پيش آمد، و اين پيش خواهد رفت و متوقف نخواهد شد.
امروز ملتهاى مسلمان در منطقهى عربى سر بلند كردهاند، آگاه شدهاند، بيدار شدهاند. دشمنان نميتوانند آنها را سركوب كنند و نميتوانند راه را منحرف كنند. حركت به جريان افتاده است و وضع دنيا را تحت تأثير قرار داده است. همين حركتهائى كه امروز شما در دنياى غرب، در آمريكا و در اروپا مشاهده ميكنيد، نشان دهندهى تغييرات عظيمى است كه آيندهى دنيا شاهد اين تغييرات خواهد بود.
ما از عكسالعمل دشمنان تعجب نميكنيم؛ از تهديدهائى كه ميشود، از تحريمى كه ميكنند، از آنچه كه كشورهاى استكبارى در اين دوره در مواجههى با نظام جمهورى اسلامى انجام ميدهند، تعجب نميكنيم. آنها ميدانند كه كانون اين حركت، جمهورى اسلامى بود و ايستادگى ملت ايران است كه توانسته است اين روحيه را در منطقه بگستراند كه ميشود در مقابل هيمنهى استكبار ايستاد. استكبار پيشرفت كار خودش را همواره از راه مرعوب كردنها - ملتها را مرعوب ميكردند، سران كشورها را مرعوب ميكردند - پيش برده است. وقتى اين پردهى رعب بشكند، وقتى ملتها بدانند كه اين هيمنه، هيمنهى حقيقى و واقعى نيست و صورى و ظاهرى است، اين سلاح از دست استكبار گرفته خواهد شد. و امروز اينجور شده است. لذا خشمگينند، عصبانىاند، روى جمهورى اسلامى فشار وارد ميكنند.
البته اين كه جمهورى اسلامى را متهم كنند كه اين حركات را راه انداخته، غلط است؛ اين يك تهمت بيجا و بيموردى است؛ احتياجى به اين كار نيست. نظام اسلامى با بقاء خود، با ايستادگى خود، با صدق خود در اين راه - كه ملت ايران نشان داد در اين راه صادق است - الهامبخش بوده است و اين الهامبخشى وجود دارد. ملتها بيدار شدهاند و راه خود را پيدا كردهاند. دشمنان هم دشمنى ميكنند. البته اين دشمنىها چالشهائى را ايجاد ميكند. ملت ايران به مواجههى با اين چالشها عادت كرده است و ما انشاءالله بر همهى چالشهائى كه دشمنان به وجود مىآورند، غلبه خواهيم كرد و پيروز خواهيم شد و خداى متعال براى ملت ايران و در نهايت براى امت اسلامى و استقرار حقايق نورانى اسلام در عالم، اين پيروزى را مقدر فرموده است.
اميدواريم خداوند متعال توفيق تداوم در اين راه را به همهى ملت عزيز ما، به جوانان عزيز بسيجى ما، به همهى جوانان اين كشور و به مسئولان مرحمت كند. همه بدانند كه در اين زمينهها مسئولند؛ هم مسئولان كشور، هم قشرهاى گوناگون. مردم در ميدان حاضرند. آمادگى مردم در قضاياى گوناگون، آمادگى كامل است. مسئولان هم بايد قدر اين ملت را و اين آمادگى را بدانند و وظائف خود را، كارهائى را كه بر دوش آنهاست، به بهترين وجهى در قواى سهگانه انجام بدهند و ملت با انسجام پيش برود.
اين حركتهاى اسلامى در اطراف دنياى اسلام هم بلاشك حركتهاى ماندگارى است، حركتهاى پيشروندهاى است. ملتها يكى پس از ديگرى بيدار ميشوند. دستنشاندگان استكبار، يكى پس از ديگرى از عرصه و صحنه خارج خواهند شد و انشاءالله روزبهروز شوكت اسلام و اقتدار اسلام بيشتر خواهد شد.
پروردگارا! ما را لايق اين نعمتهاى بزرگ قرار بده؛ ما را شاكر اين نعمتهاى بزرگ قرار بده. پروردگارا! دلهاى ما را به نور محبت و معرفتِ خودت و اوليائت منور بگردان؛ دعاى بقيّةالله (ارواحنا فداه) را شامل حال ما بفرما.
والسّلام عليكم و رحمةالله و بركاته
Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\'s mercy and blessings
Speech to Basijis by Leader Ayatullah Khamenei - 28 November 2011 - ENGLISH
Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic...
Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\\\\\\\\\\\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\\\\\\\\\\\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\\\\\\\\\\\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\\\\\\\\\\\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\\\\\\\\\\\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\\\\\\\\\\\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
20:12
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Vali Amr Muslimeen speech to Baseej - 28 November 2011 - Farsi sub English
Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution...
Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\'s mercy and blessings.
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Supreme Leader’s Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\'s mercy and blessings.
9:52
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Imam Khamenei speech at IHU Graduation - 23May12 بيانات در دانشگاه امام حسين - Farsi
Imam Khamenei at IHU, Imam Hussein (As) University graduation ceremony 2012
(۱۳۹۱/۰۳/۰۳ - ۱۳:۱۱)
بيانات فرمانده معظم کل قوا در دانشگاه...
Imam Khamenei at IHU, Imam Hussein (As) University graduation ceremony 2012
(۱۳۹۱/۰۳/۰۳ - ۱۳:۱۱)
بيانات فرمانده معظم کل قوا در دانشگاه امام حسين (ع)
بيانات در دانشگاه امام حسين عليهالسلام
در مراسم دانشآموختگی دانشجویان
در سالروز حماسهى فتح خرمشهر
بسماللّهالرّحمنالرّحيم
تبريك عرض ميكنيم حلول ماه مبارك رجب را، ولادت حضرت امام باقر را، سالروز باشكوه سوم خرداد را؛ و همچنين تبريك عرض ميكنيم به شما جوانان عزيز، درجهى سربازى در مجموعهى سپاه پاسداران و گرفتن سردوشى را.
خداوند متعال نعمت بزرگ خدمت در جمهورى اسلامى را به ما ارزانى داشته است و ما وظيفهى شكرگزارى آن را داريم. ميدانِ امروز كه بحمداللَّه سرشار از ابتكارات بود و جلوههاى زيباى نمادين در آن، سرتاسر مراسم و برنامهها را فرا گرفته بود، يك نمونهاى از پيام انقلاب اسلامى به ما، شما و همهى نسلهاى آينده است. خداوند متعال در قرآن ميفرمايد: «انّ الّذين يبايعونك انّما يبايعون اللّه»؛ آنهائى كه در راه اسلام با پيغمبر بيعت كردند، در واقع با خدا بيعت كردند. «يد اللّه فوق ايديهم»؛ آن دستى كه براى بيعت بر روى دست آنها قرار گرفت - كه دست پيغمبر بود - در واقع دست خداست. بيعت با اسلام، بيعت با دين، بيعت با مأموريت و مسئوليت الهى، چنين بيعتى است. انسان، با خدا بيعت ميكند. بعد ميفرمايد: «فمن نكث فانّما ينكث على نفسه»؛ هر كسى كه اين بيعت را بشكند، به زيان خود اقدام كرده است. «و من اوفى بما عاهد عليه اللَّه فسيؤتيه اجرا عظيما»؛(1) اما آن كسانى كه بر اين پيمان وفا ميورزند و پايدارى ميكنند، پاداش بزرگ خود را از خداى متعال دريافت خواهند كرد. اين پاداش، فقط پاداش در آخرت نيست - اگرچه پاداش آخرت آنقدر باعظمت و پرمغز و پرمعناست كه ذهن دنيائى و مادى ما قادر به فهم آن نيست - اين پاداش در دنيا هم هست. پاداش آن كسانى كه در راه خدا با بيعت الهى حركت ميكنند، پايدارى ميكنند، عزت است، سرافرازى است، آزادگى است، بزرگوارى است.
ميدانيد ملت ايران از مغاك چه ذلتى - كه بر اثر تحميل سلطهى پادشاهان ستمگر در طول چند قرن بر او وارد آمده بود - به اوج عزتِ امروز رسيد؟ امروز ملت ايران، هم عزيز است، هم مقتدر است، هم پيشگام و پيشرو است، هم به آيندهى خود اميدوار و مطمئن است و افق آينده به او لبخند ميزند. در درونِ خود نيز افراد ما، جوانهاى ما، پيران ما، قشرهاى مختلف ما، احساس هويت ميكنند؛ ميدانند دنبال چه هستند؛ تلاش آنها با معنى است. اينها همه باارزش است.
ملتها بر اثر انقطاع از دين و از معنويت و از خدا، پوك ميشوند؛ هويت خودشان را از دست ميدهند؛ دچار سرگردانى و حيرت ميشوند. ملتها بر اثر دورى از احكام خدا به ذلت مىافتند؛ همچنان كه امت اسلامى در طول قرنها دچار ذلت بود. اين ايستادگى و وفادارى ملت ايران بود كه اين جادهى استوارِ هموارِ خوشعاقبت را در مقابل ملت ايران گذاشت. البته جادهى هموار به معناى جادهى بىزحمت نيست. سختىها فراوان است، اما فضل و بزرگوارى و مردانگى انسانها در بلاهاى سخت به وجود مىآيد و ظاهر ميشود.
جوانهاى عزيز! نعمت جوانى را، توانائىهاى ذهنى و جسمى را، دلهاى پاك و نورانى را كه خداى متعال به شما داده است، قدر بدانيد. تلاش كنيد؛ اين كشور متعلق به شماست، آينده مال شماست؛ شمائيد كه بايد در پيشانى امت اسلامى و پيشاپيش اين قافله، حركت به سوى تعالى امت اسلامى را با شدت، با سرعت و به طور روزافزون ادامه دهيد. گذشتگان اين راه را آغاز كردند، مجاهدت كردند، فداكارى كردند.
خدا را سپاس ميگوئيم كه نيروهاى مسلح ما، سپاه پاسداران ما، ارتش جمهورى اسلامى ما، همهى سازمانهاى نيروهاى مسلح در اين راه پايدارى كردند، پافشارى كردند و از خود تجربههاى ماندگارى را به يادگار گذاشتند.
راه، متعلق به شماست؛ كار، كار شماست. هرچه ميتوانيد، در اين راه كوشش كنيد. ملت ايران رو به عزت و اعتلاى روزافزون است. پيشرفت ما، ترقى ما، استقرار عدالت در ميان ما - كه اين دهه، متعهد به اينهاست - به پيشرفت و توسعهى عدالت در دنياى اسلام و در نهايت در همهى جهان كمك ميكند.
جبههى ظلم و استكبار و زورگوئى و ستمگرى در دنيا رو به ضعف است. هياهوى ظاهرى آنها نشانهى قدرت واقعى نيست. هر جا كه نور معنويت و ايمان بتابد، به طور طبيعى ظلمتها رنگ ميبازند و بتدريج محو ميشوند؛ اين اتفاق دارد در دنيا مىافتد. بخشهاى مهمى از اين كار بر عهدهى جوانان عزيز ماست، و يكى از حساسترين بخشهاى آن بر عهدهى شما جوانان عزيز است.
از خداوند متعال ميخواهيم به شماها توفيق بدهد؛ به ما هم توفيق بدهد كه قدر شما جوانان عزيزمان را بدانيم و انشاءاللَّه در چهرهى نورانى و پيشانى بلند شما، آيندهى پرافتخار ملت ايران و امت اسلامى را بخوانيم.
والسّلام عليكم و رحمةاللَّه و بركاته
http://farsi.khamenei.ir/speech-content?id=19917
Supreme Leader Attends Graduation Ceremony at Imam Hussein (a.s.) Military Academy
23/05/2012
Ayatollah Khamenei the Commander-in-Chief of the Iranian Armed Forces attended the graduation ceremony of a group of cadets at Imam Hussein (a.s.) Military Academy on Wednesday. Speaking during the ceremony, Ayatollah Khamenei said that the increasing power and dignity of the Iranian people is the result of adhering to their divine allegiance. He stressed: \"In ‘The Decade of Progress and Justice\' the pioneering Iranian nation will continue its accelerated movement towards more progress and administration of justice. And in spite of its propaganda, the camp of oppression, arrogance and bullying is in decline.\"
His Eminence stressed that the Iranian nation is hopeful about the future and that there are bright prospects for the people of Iran. He urged Iranian youth to continue the path of the Iranian nation in order to improve the Islamic Ummah.
The Supreme Leader of the Islamic Revolution said that selfless efforts of the young generation have prepared the way for achieving the peak of happiness. \"Of course, this does not mean that there are no difficulties and problems. On the contrary, continuing this path still requires steadfastness and resistance.\"
Ayatollah Khamenei praised the Iranian Armed Forces for adhering to their divine allegiance and stressed: \"During the Sacred Defense Era, the Armed Forces gained timeless experiences and it is necessary to make use of them.\"
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1635
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Description:
Imam Khamenei at IHU, Imam Hussein (As) University graduation ceremony 2012
(۱۳۹۱/۰۳/۰۳ - ۱۳:۱۱)
بيانات فرمانده معظم کل قوا در دانشگاه امام حسين (ع)
بيانات در دانشگاه امام حسين عليهالسلام
در مراسم دانشآموختگی دانشجویان
در سالروز حماسهى فتح خرمشهر
بسماللّهالرّحمنالرّحيم
تبريك عرض ميكنيم حلول ماه مبارك رجب را، ولادت حضرت امام باقر را، سالروز باشكوه سوم خرداد را؛ و همچنين تبريك عرض ميكنيم به شما جوانان عزيز، درجهى سربازى در مجموعهى سپاه پاسداران و گرفتن سردوشى را.
خداوند متعال نعمت بزرگ خدمت در جمهورى اسلامى را به ما ارزانى داشته است و ما وظيفهى شكرگزارى آن را داريم. ميدانِ امروز كه بحمداللَّه سرشار از ابتكارات بود و جلوههاى زيباى نمادين در آن، سرتاسر مراسم و برنامهها را فرا گرفته بود، يك نمونهاى از پيام انقلاب اسلامى به ما، شما و همهى نسلهاى آينده است. خداوند متعال در قرآن ميفرمايد: «انّ الّذين يبايعونك انّما يبايعون اللّه»؛ آنهائى كه در راه اسلام با پيغمبر بيعت كردند، در واقع با خدا بيعت كردند. «يد اللّه فوق ايديهم»؛ آن دستى كه براى بيعت بر روى دست آنها قرار گرفت - كه دست پيغمبر بود - در واقع دست خداست. بيعت با اسلام، بيعت با دين، بيعت با مأموريت و مسئوليت الهى، چنين بيعتى است. انسان، با خدا بيعت ميكند. بعد ميفرمايد: «فمن نكث فانّما ينكث على نفسه»؛ هر كسى كه اين بيعت را بشكند، به زيان خود اقدام كرده است. «و من اوفى بما عاهد عليه اللَّه فسيؤتيه اجرا عظيما»؛(1) اما آن كسانى كه بر اين پيمان وفا ميورزند و پايدارى ميكنند، پاداش بزرگ خود را از خداى متعال دريافت خواهند كرد. اين پاداش، فقط پاداش در آخرت نيست - اگرچه پاداش آخرت آنقدر باعظمت و پرمغز و پرمعناست كه ذهن دنيائى و مادى ما قادر به فهم آن نيست - اين پاداش در دنيا هم هست. پاداش آن كسانى كه در راه خدا با بيعت الهى حركت ميكنند، پايدارى ميكنند، عزت است، سرافرازى است، آزادگى است، بزرگوارى است.
ميدانيد ملت ايران از مغاك چه ذلتى - كه بر اثر تحميل سلطهى پادشاهان ستمگر در طول چند قرن بر او وارد آمده بود - به اوج عزتِ امروز رسيد؟ امروز ملت ايران، هم عزيز است، هم مقتدر است، هم پيشگام و پيشرو است، هم به آيندهى خود اميدوار و مطمئن است و افق آينده به او لبخند ميزند. در درونِ خود نيز افراد ما، جوانهاى ما، پيران ما، قشرهاى مختلف ما، احساس هويت ميكنند؛ ميدانند دنبال چه هستند؛ تلاش آنها با معنى است. اينها همه باارزش است.
ملتها بر اثر انقطاع از دين و از معنويت و از خدا، پوك ميشوند؛ هويت خودشان را از دست ميدهند؛ دچار سرگردانى و حيرت ميشوند. ملتها بر اثر دورى از احكام خدا به ذلت مىافتند؛ همچنان كه امت اسلامى در طول قرنها دچار ذلت بود. اين ايستادگى و وفادارى ملت ايران بود كه اين جادهى استوارِ هموارِ خوشعاقبت را در مقابل ملت ايران گذاشت. البته جادهى هموار به معناى جادهى بىزحمت نيست. سختىها فراوان است، اما فضل و بزرگوارى و مردانگى انسانها در بلاهاى سخت به وجود مىآيد و ظاهر ميشود.
جوانهاى عزيز! نعمت جوانى را، توانائىهاى ذهنى و جسمى را، دلهاى پاك و نورانى را كه خداى متعال به شما داده است، قدر بدانيد. تلاش كنيد؛ اين كشور متعلق به شماست، آينده مال شماست؛ شمائيد كه بايد در پيشانى امت اسلامى و پيشاپيش اين قافله، حركت به سوى تعالى امت اسلامى را با شدت، با سرعت و به طور روزافزون ادامه دهيد. گذشتگان اين راه را آغاز كردند، مجاهدت كردند، فداكارى كردند.
خدا را سپاس ميگوئيم كه نيروهاى مسلح ما، سپاه پاسداران ما، ارتش جمهورى اسلامى ما، همهى سازمانهاى نيروهاى مسلح در اين راه پايدارى كردند، پافشارى كردند و از خود تجربههاى ماندگارى را به يادگار گذاشتند.
راه، متعلق به شماست؛ كار، كار شماست. هرچه ميتوانيد، در اين راه كوشش كنيد. ملت ايران رو به عزت و اعتلاى روزافزون است. پيشرفت ما، ترقى ما، استقرار عدالت در ميان ما - كه اين دهه، متعهد به اينهاست - به پيشرفت و توسعهى عدالت در دنياى اسلام و در نهايت در همهى جهان كمك ميكند.
جبههى ظلم و استكبار و زورگوئى و ستمگرى در دنيا رو به ضعف است. هياهوى ظاهرى آنها نشانهى قدرت واقعى نيست. هر جا كه نور معنويت و ايمان بتابد، به طور طبيعى ظلمتها رنگ ميبازند و بتدريج محو ميشوند؛ اين اتفاق دارد در دنيا مىافتد. بخشهاى مهمى از اين كار بر عهدهى جوانان عزيز ماست، و يكى از حساسترين بخشهاى آن بر عهدهى شما جوانان عزيز است.
از خداوند متعال ميخواهيم به شماها توفيق بدهد؛ به ما هم توفيق بدهد كه قدر شما جوانان عزيزمان را بدانيم و انشاءاللَّه در چهرهى نورانى و پيشانى بلند شما، آيندهى پرافتخار ملت ايران و امت اسلامى را بخوانيم.
والسّلام عليكم و رحمةاللَّه و بركاته
http://farsi.khamenei.ir/speech-content?id=19917
Supreme Leader Attends Graduation Ceremony at Imam Hussein (a.s.) Military Academy
23/05/2012
Ayatollah Khamenei the Commander-in-Chief of the Iranian Armed Forces attended the graduation ceremony of a group of cadets at Imam Hussein (a.s.) Military Academy on Wednesday. Speaking during the ceremony, Ayatollah Khamenei said that the increasing power and dignity of the Iranian people is the result of adhering to their divine allegiance. He stressed: \"In ‘The Decade of Progress and Justice\' the pioneering Iranian nation will continue its accelerated movement towards more progress and administration of justice. And in spite of its propaganda, the camp of oppression, arrogance and bullying is in decline.\"
His Eminence stressed that the Iranian nation is hopeful about the future and that there are bright prospects for the people of Iran. He urged Iranian youth to continue the path of the Iranian nation in order to improve the Islamic Ummah.
The Supreme Leader of the Islamic Revolution said that selfless efforts of the young generation have prepared the way for achieving the peak of happiness. \"Of course, this does not mean that there are no difficulties and problems. On the contrary, continuing this path still requires steadfastness and resistance.\"
Ayatollah Khamenei praised the Iranian Armed Forces for adhering to their divine allegiance and stressed: \"During the Sacred Defense Era, the Armed Forces gained timeless experiences and it is necessary to make use of them.\"
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1635
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Islamic Iran\'s Identity | Imam Khamenei | Farsi Sub English
What is the symbol of Islam Iran\'s identity?
And when it comes to the status of a martyr, does it matter whether they are young or old, literate or illiterate?
Finally, what is the true...
What is the symbol of Islam Iran\'s identity?
And when it comes to the status of a martyr, does it matter whether they are young or old, literate or illiterate?
Finally, what is the true meaning of martyrdom?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, answers beautifully. In the end, he gives the direction to faithful Islamic artists.
Remember, the peak is martyrdom.
#CultureOfMartyrdom
More...
Description:
What is the symbol of Islam Iran\'s identity?
And when it comes to the status of a martyr, does it matter whether they are young or old, literate or illiterate?
Finally, what is the true meaning of martyrdom?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, answers beautifully. In the end, he gives the direction to faithful Islamic artists.
Remember, the peak is martyrdom.
#CultureOfMartyrdom
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