[CLIP] Haqeeqi Rooh-e-Muharram Aur Hamari Tabdeelian - Ustad Syed Jawad Naqavi - Urdu
Real essence of the month of Muharram and our transformation...
We need to realize the depth of Muharram i.e. the incident of Karbala, the strategy of Imam Al-Hussain (a.s)....
Real essence of the month of Muharram and our transformation...
We need to realize the depth of Muharram i.e. the incident of Karbala, the strategy of Imam Al-Hussain (a.s).
RESISTANCE!!!
More...
Description:
Real essence of the month of Muharram and our transformation...
We need to realize the depth of Muharram i.e. the incident of Karbala, the strategy of Imam Al-Hussain (a.s).
RESISTANCE!!!
[01] Muharram 1435 دین مبین Deen-e-Mobeen - Ustad Syed Jawad Naqavi - Urdu
Subject : Tableegh-e-Deen, Maarif-e-Islami
Event : Mohrm 1435-2013
Category : Majalis
Location : Lahore
Description : Deen-e-Mubeen - A Religion (Islam), the path...
Subject : Tableegh-e-Deen, Maarif-e-Islami
Event : Mohrm 1435-2013
Category : Majalis
Location : Lahore
Description : Deen-e-Mubeen - A Religion (Islam), the path of which is Straight, Bright & Shining but is unfortunately afflicted with the Path of Confusion - Lectures held at Faisal Town from 1st-9th Muharram 1435.
1st Muharram 1435 - Introduction to Muharram, a month of Hurmat & Ehteram, which safeguards the Hurmat of all other things.
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Description:
Subject : Tableegh-e-Deen, Maarif-e-Islami
Event : Mohrm 1435-2013
Category : Majalis
Location : Lahore
Description : Deen-e-Mubeen - A Religion (Islam), the path of which is Straight, Bright & Shining but is unfortunately afflicted with the Path of Confusion - Lectures held at Faisal Town from 1st-9th Muharram 1435.
1st Muharram 1435 - Introduction to Muharram, a month of Hurmat & Ehteram, which safeguards the Hurmat of all other things.
[02] Muharram 1435 - Maktab-e-Ashura Ki Nigah Mein Nafrat Angez Nazariye Aur Raaste - Ustad Syed Jawad Naqavi - Urdu
Subject : Hamasa-e-Karbala
Event : Mohrm 1435-2013
Category : Majalis
Location : Lahore
Description : 9-Day Lectures being held from 1st Muharram - 9th Muharram at Mohammadi Mosque, Gulberg....
Subject : Hamasa-e-Karbala
Event : Mohrm 1435-2013
Category : Majalis
Location : Lahore
Description : 9-Day Lectures being held from 1st Muharram - 9th Muharram at Mohammadi Mosque, Gulberg.
2nd Muharram 1435 - Discussing Abdullah Ibn Muti, companion of the Holy Prophet (saww), his character - His meeting with Imam Hussain (as).
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Description:
Subject : Hamasa-e-Karbala
Event : Mohrm 1435-2013
Category : Majalis
Location : Lahore
Description : 9-Day Lectures being held from 1st Muharram - 9th Muharram at Mohammadi Mosque, Gulberg.
2nd Muharram 1435 - Discussing Abdullah Ibn Muti, companion of the Holy Prophet (saww), his character - His meeting with Imam Hussain (as).
1) 22 Muharram - Analysis of Battle of Karbala - AMZ - Urdu
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 1-22 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 22 Muharram at Islamic...
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 1-22 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 22 Muharram at Islamic Researh Centre Karachi
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Description:
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 1-22 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 22 Muharram at Islamic Researh Centre Karachi
2) 23 Muharram - Analysis of Battle of Karbala - AMZ - Urdu
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 2-23 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 23 Muharram at Islamic...
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 2-23 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 23 Muharram at Islamic Researh Centre Karachi
More...
Description:
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 2-23 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 23 Muharram at Islamic Researh Centre Karachi
3) 24 Muharram - Analysis of Battle of Karbala - AMZ - Urdu
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 3-24 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic...
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 3-24 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karachi
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Description:
What attributes and characteristics forced them to join Hussaini and Yazeedee Units
Majlis 3-24 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karachi
4- 25 Muharram - Analysis of Battle of Karbala - AMZ - Urdu
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 4-25 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh...
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 4-25 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karachi
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Description:
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 4-25 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karachi
5- 26 Muharram - Analysis of Battle of Karbala - AMZ - Urdu
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 5-26 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh...
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 5-26 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karach
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Description:
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 5-26 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karach
6- 27 Muharram - Analysis of Battle of Karbala - AMZ - Urdu
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 6-27 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh...
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 6-27 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karachi
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Description:
What attributes and characteristics forced them to join Hussaini and Yazeedee Units Majlis 6-27 Muharram 1431 a..h. 2010 recited by Moulana Syed Ali Murtaza Zaidi on 24 Muharram at Islamic Researh Centre Karachi
[2] Sh. Hamza Sodagar 1433 2011 - Muharram and Islamic Revolution (Incomplete) - English
The lecture on the second night of Muharram began with a reminder of how the message of Imam Husayn (as) inspired the Islamic Revolution in Iran, and how the spirit of revolution continues...
The lecture on the second night of Muharram began with a reminder of how the message of Imam Husayn (as) inspired the Islamic Revolution in Iran, and how the spirit of revolution continues in the uprisings in the Middle East and North Africa. The term ‘Arab Spring’ is a misnomer, as it does not accurately reflect the Islamic reawakening being shown in these revolutions. It is vital to be aware of the happenings and become part of these events.
It is extremely important to understand the root cause of all the social ills that are plaguing these countries and the global society as a whole. The absence of Tauheed and the foundation of societies based on shirk is a primary cause of societal problems. This can be examined historically by looking at the history of the Prophets. The absence of Tauheed in the societies led to disharmony within them. Consider the people of Thamud, to whom was sent the Prophet Salih (a). The elite amongst them considered themselves superior to others, and considered authority to be theirs alone. Despite the Prophet Salih’s (a) exhortations to the people to believe in Allah (SWT) and alter their attitudes, they refused to do so, except a few, resulting in Allah’s (SWT) wrath being sent onto them. Another example from the Holy Qur’an that can be examined is that of Prophet Musa (as) and Fir’aun. Due to his shirk, Fir’aun considered himself superior to others, and his tribe superior to others. He caused divisions in the society, and oppressed the Bani Israeel. His actions eventually led to his destruction. The Arabian society, at the time of Prophet Muhammad (SAWW) is another example of a flawed society rooted in shirk.
The presence of shirk in modern society manifests itself not only through atheist expositions, but also through the manifestation of secularism. The division of religion and state has permeated into almost all countries, including (unfortunately) countries in the Muslim world. It is vital to transform this mind set to one that fully acknowledges that Allah (SWT) permeates into every aspect of our lives, and it is impossible to separate religion from the running of the state. Implementing such a viewpoint would lead to sustainable solutions for societal problems. For instance, instead of adopting a consumerist approach to eradicating poverty, it is important to consider that only Allah (SWT) controls sustenance.
The Iranian Revolution succeeded against huge odds, particularly because of the Revolution’s strong grounding on the tenets of Tauhid. For modern societies to improve, it is important that they base every decision on Tauhid and embed this in our hearts, and include this in every aspect of our lives. We need to continuously strive to make sure we associate nothing with Allah (SWT) and live for Him alone.
More...
Description:
The lecture on the second night of Muharram began with a reminder of how the message of Imam Husayn (as) inspired the Islamic Revolution in Iran, and how the spirit of revolution continues in the uprisings in the Middle East and North Africa. The term ‘Arab Spring’ is a misnomer, as it does not accurately reflect the Islamic reawakening being shown in these revolutions. It is vital to be aware of the happenings and become part of these events.
It is extremely important to understand the root cause of all the social ills that are plaguing these countries and the global society as a whole. The absence of Tauheed and the foundation of societies based on shirk is a primary cause of societal problems. This can be examined historically by looking at the history of the Prophets. The absence of Tauheed in the societies led to disharmony within them. Consider the people of Thamud, to whom was sent the Prophet Salih (a). The elite amongst them considered themselves superior to others, and considered authority to be theirs alone. Despite the Prophet Salih’s (a) exhortations to the people to believe in Allah (SWT) and alter their attitudes, they refused to do so, except a few, resulting in Allah’s (SWT) wrath being sent onto them. Another example from the Holy Qur’an that can be examined is that of Prophet Musa (as) and Fir’aun. Due to his shirk, Fir’aun considered himself superior to others, and his tribe superior to others. He caused divisions in the society, and oppressed the Bani Israeel. His actions eventually led to his destruction. The Arabian society, at the time of Prophet Muhammad (SAWW) is another example of a flawed society rooted in shirk.
The presence of shirk in modern society manifests itself not only through atheist expositions, but also through the manifestation of secularism. The division of religion and state has permeated into almost all countries, including (unfortunately) countries in the Muslim world. It is vital to transform this mind set to one that fully acknowledges that Allah (SWT) permeates into every aspect of our lives, and it is impossible to separate religion from the running of the state. Implementing such a viewpoint would lead to sustainable solutions for societal problems. For instance, instead of adopting a consumerist approach to eradicating poverty, it is important to consider that only Allah (SWT) controls sustenance.
The Iranian Revolution succeeded against huge odds, particularly because of the Revolution’s strong grounding on the tenets of Tauhid. For modern societies to improve, it is important that they base every decision on Tauhid and embed this in our hearts, and include this in every aspect of our lives. We need to continuously strive to make sure we associate nothing with Allah (SWT) and live for Him alone.