4:59
|
Let’s Talk About Hypocrites | NoteWorthy | English
Welcome back to NoteWorthy!
Today we’ll be talking about two-faced, double-dealers.
Hypocrites have always been a threat to the real righteous believers; they always step back and stab the...
Welcome back to NoteWorthy!
Today we’ll be talking about two-faced, double-dealers.
Hypocrites have always been a threat to the real righteous believers; they always step back and stab the believers at a crucial moment.
So it’s important to identify them and take precautions to prevent any bad occurrences.
What do hypocrites look like?
And what are their qualities?
How does the holy Quran describe the hypocrites?
Stay tuned as Sister Huda will be sharing ways to deal with people who give off the vibes of hypocrisy, and some NoteWorthy tips to overcome hypocritic traits within ourselves.
#IslamicPulse #NoteWorthy #Hypocrites #Hypocrisy #Munafiq #Youth #Why #Facts #TheAwaitedOne #Truth #Justice #Freedom #Independence #Revolution #IslamicAwakening #IslamicRevolution #Honor #NewYear #YaZahra #WomensRights #HumanRights #Islamophobia #Beauty #Beautiful #Purification
More...
Description:
Welcome back to NoteWorthy!
Today we’ll be talking about two-faced, double-dealers.
Hypocrites have always been a threat to the real righteous believers; they always step back and stab the believers at a crucial moment.
So it’s important to identify them and take precautions to prevent any bad occurrences.
What do hypocrites look like?
And what are their qualities?
How does the holy Quran describe the hypocrites?
Stay tuned as Sister Huda will be sharing ways to deal with people who give off the vibes of hypocrisy, and some NoteWorthy tips to overcome hypocritic traits within ourselves.
#IslamicPulse #NoteWorthy #Hypocrites #Hypocrisy #Munafiq #Youth #Why #Facts #TheAwaitedOne #Truth #Justice #Freedom #Independence #Revolution #IslamicAwakening #IslamicRevolution #Honor #NewYear #YaZahra #WomensRights #HumanRights #Islamophobia #Beauty #Beautiful #Purification
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Production,
Media,
IslamicPulse,
NoteWorthy,
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Hypocrisy,
Munafiq,
Youth,
Why,
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,
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,
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,Freedom,
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31:22
|
[9] Practical Spiritual Advice | Sheikh Azhar Nasser | English
Avoid every action which the doer likes for his own self but dislikes for the Muslims in general. Avoid every such action which is performed in secret and from which shame is felt in the open. Also...
Avoid every action which the doer likes for his own self but dislikes for the Muslims in general. Avoid every such action which is performed in secret and from which shame is felt in the open. Also avoid that action about which if the doer is questioned he himself regards it bad or offers excuses for it. Do not expose your honour to be treated as the subject of people\'s discussions. Do not relate to the people all that you hear, for that would amount to falsehood.
Do not contest all that the people relate to you for that would mean ignorance. Kill your anger and forgive when you have power (to punish). Show forbearance in the moment of rage, and pardon in spite of authority; the eventual end will then be in your favour. Seek good out of every favour that Allah has bestowed on you, and do not waste any favour of Allah over you. The effect of Allah\'s favours over you should be visible on you.
وَاحْذَرْ كُلَّ عَمَل يَرْضَاهُ صَاحِبُهُ لِنَفْسِهِ، وَيُكْرَهُ لِعَامَّةِ الْمُسْلِمِينَ، وَاحْذَرْ كُلَّ عَمَلِ يُعْمَلُ بِهِ فِي السِّرِّ، وَيُسْتَحَى مِنْهُ فِي الْعَلاَنِيَةِ، واحْذَرْ كُلَّ عَمَل إِذَا سُئِلَ عَنْهُ صَاحِبُهُ أَنْكَرَهُ أَوِ اعتَذَرَ مِنْهُ. وَلاَ تَجْعَلْ عِرْضَكَ غَرَضاً لِنِبَالِ الْقَوْلِ، وَلاَ تُحَدِّثِ النَّاسَ بِكُلِّ مَا سَمِعْتَ بِهِ، فَكَفَى بِذلِكَ كَذِباً، وَلاَ تَرُدَّ عَلَى النَّاسِ كُلَّ مَا حَدَّثُوكَ بِهِ، فَكَفَى بِذلِكَ جَهْلاً. وَاكْظِمِ الْغَيْظَ، وَاحْلُمْ عِنْدَ الْغَضَبِ، وَتَجاوَزْ عِنْدَ المَقْدِرَةِ، وَاصْفَحْ مَعَ الدَّوْلَةِ، تَكُنْ لَكَ الْعَاقِبَةُ. وَاسْتَصْلِحْ كُلَّ نِعْمَة أَنْعَمَهَا اللهُ عَلَيْكَ، وَلاَ تُضَيِّعَنَّ نِعْمَةً مِنْ نِعَمِ اللهِ عِنْدَكَ، وَلْيُرَ عَلَيْكَ أَثَرُ مَا أَنْعَمَ اللهُ بِهِ عَلَيْكَ.
More...
Description:
Avoid every action which the doer likes for his own self but dislikes for the Muslims in general. Avoid every such action which is performed in secret and from which shame is felt in the open. Also avoid that action about which if the doer is questioned he himself regards it bad or offers excuses for it. Do not expose your honour to be treated as the subject of people\'s discussions. Do not relate to the people all that you hear, for that would amount to falsehood.
Do not contest all that the people relate to you for that would mean ignorance. Kill your anger and forgive when you have power (to punish). Show forbearance in the moment of rage, and pardon in spite of authority; the eventual end will then be in your favour. Seek good out of every favour that Allah has bestowed on you, and do not waste any favour of Allah over you. The effect of Allah\'s favours over you should be visible on you.
وَاحْذَرْ كُلَّ عَمَل يَرْضَاهُ صَاحِبُهُ لِنَفْسِهِ، وَيُكْرَهُ لِعَامَّةِ الْمُسْلِمِينَ، وَاحْذَرْ كُلَّ عَمَلِ يُعْمَلُ بِهِ فِي السِّرِّ، وَيُسْتَحَى مِنْهُ فِي الْعَلاَنِيَةِ، واحْذَرْ كُلَّ عَمَل إِذَا سُئِلَ عَنْهُ صَاحِبُهُ أَنْكَرَهُ أَوِ اعتَذَرَ مِنْهُ. وَلاَ تَجْعَلْ عِرْضَكَ غَرَضاً لِنِبَالِ الْقَوْلِ، وَلاَ تُحَدِّثِ النَّاسَ بِكُلِّ مَا سَمِعْتَ بِهِ، فَكَفَى بِذلِكَ كَذِباً، وَلاَ تَرُدَّ عَلَى النَّاسِ كُلَّ مَا حَدَّثُوكَ بِهِ، فَكَفَى بِذلِكَ جَهْلاً. وَاكْظِمِ الْغَيْظَ، وَاحْلُمْ عِنْدَ الْغَضَبِ، وَتَجاوَزْ عِنْدَ المَقْدِرَةِ، وَاصْفَحْ مَعَ الدَّوْلَةِ، تَكُنْ لَكَ الْعَاقِبَةُ. وَاسْتَصْلِحْ كُلَّ نِعْمَة أَنْعَمَهَا اللهُ عَلَيْكَ، وَلاَ تُضَيِّعَنَّ نِعْمَةً مِنْ نِعَمِ اللهِ عِنْدَكَ، وَلْيُرَ عَلَيْكَ أَثَرُ مَا أَنْعَمَ اللهُ بِهِ عَلَيْكَ.
31:20
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5:01
|
Salam O' Imam Mahdi (A)! | Our Allegiance | Nasheed | Farsi Sub English
\\\"If you come,
I’ll put the world before you!\\\"
\\\"If you come,
my autumn will end!\\\"
\\\"I pledge allegiance
at this very hour,
at this very...
\\\"If you come,
I’ll put the world before you!\\\"
\\\"If you come,
my autumn will end!\\\"
\\\"I pledge allegiance
at this very hour,
at this very moment!\\\"
\\\"A world without you
has no value.\\\"
This and more in this beautiful Nasheed by Reza Helali, Sajjad Mohammadi, the Najmuthaqib children\\\'s Surood group, and the Ehsan children\\\'s Surood group, all in ode to the Master of the Age, the Savior of Humanity, Imam al-Mahdi (A).
Originally titled \\\"Bei\\\'at\\\" (allegiance).
From every single one of us, \\\"Salam O\\\' Imam Mahdi (A)!\\\"
More...
Description:
\\\"If you come,
I’ll put the world before you!\\\"
\\\"If you come,
my autumn will end!\\\"
\\\"I pledge allegiance
at this very hour,
at this very moment!\\\"
\\\"A world without you
has no value.\\\"
This and more in this beautiful Nasheed by Reza Helali, Sajjad Mohammadi, the Najmuthaqib children\\\'s Surood group, and the Ehsan children\\\'s Surood group, all in ode to the Master of the Age, the Savior of Humanity, Imam al-Mahdi (A).
Originally titled \\\"Bei\\\'at\\\" (allegiance).
From every single one of us, \\\"Salam O\\\' Imam Mahdi (A)!\\\"
2:15
|
Are you ready for the biggest banquet of the year | Agha Ali Reza Panahiyan | English
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram:...
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
1️⃣
The month of Ramadan is near, and you are probably already eager for it to start so you can breathe in its unique atmosphere.
2️⃣
In the month of Ramadan, God\\\'s mercy rains on us non-stop. Every moment is full of unique opportunities that should be used.
3️⃣
Now that God has favored us and once again invited us to His banquet, we must prepare ourselves to make the best use of it.
4️⃣
If you want this month of Ramadan to be different from the previous Ramadans and you want to enjoy and benefit from it more, we have a suggestion for you.
5️⃣
“Preparing for the Month of Ramadan: God’s Banquet” is a short 80-page book that may take only an hour to read, but its effect on your attitude can be astonishing. It can help for this month of Ramadan to be different for you.
6️⃣
Let\\\'s take a look at some of the readers\\\' comments:
🔸Gives you a beautiful perspective of the month of Ramadan. Wish I had read it earlier.
🔸After reading this book, my wish to benefit from the blessings of the holy month of Ramadan increased much more.
🔸Filled with a pleasant spiritual feeling that helps us to understand this month more, then in this beautiful month we can create the most beautiful, best moments for ourselves.
🔸It’s great for the start of the month of Ramadan. I always read it before the month of Ramadan. It changes one\\\'s mood.
🔸I’ve always loved Ali Reza Panahian’s lectures and his way of explaining things. If you’re familiar with him, this book will be a treat for you, and if you’re not familiar with him, this book will feel like you’re sitting in your living room with a kind, loving grandfather, a warm cup of chai, and listening to him share his wisdom with you. The book is a slow read, but I guess it’s meant to be savored and pondered upon rather than devoured. As you read about the month of Ramadan and how to prepare for it regardless of which level of Imaan [faith] you’re at, it’ll make you look forward to doing your best during Ramadan and striving to be counted amongst “God’s friends” this month and forever more. Inshallah
7️⃣
You can get this book from Amazon. This book is available in both paperback and Kindle (ebook) edition.
More...
Description:
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
1️⃣
The month of Ramadan is near, and you are probably already eager for it to start so you can breathe in its unique atmosphere.
2️⃣
In the month of Ramadan, God\\\'s mercy rains on us non-stop. Every moment is full of unique opportunities that should be used.
3️⃣
Now that God has favored us and once again invited us to His banquet, we must prepare ourselves to make the best use of it.
4️⃣
If you want this month of Ramadan to be different from the previous Ramadans and you want to enjoy and benefit from it more, we have a suggestion for you.
5️⃣
“Preparing for the Month of Ramadan: God’s Banquet” is a short 80-page book that may take only an hour to read, but its effect on your attitude can be astonishing. It can help for this month of Ramadan to be different for you.
6️⃣
Let\\\'s take a look at some of the readers\\\' comments:
🔸Gives you a beautiful perspective of the month of Ramadan. Wish I had read it earlier.
🔸After reading this book, my wish to benefit from the blessings of the holy month of Ramadan increased much more.
🔸Filled with a pleasant spiritual feeling that helps us to understand this month more, then in this beautiful month we can create the most beautiful, best moments for ourselves.
🔸It’s great for the start of the month of Ramadan. I always read it before the month of Ramadan. It changes one\\\'s mood.
🔸I’ve always loved Ali Reza Panahian’s lectures and his way of explaining things. If you’re familiar with him, this book will be a treat for you, and if you’re not familiar with him, this book will feel like you’re sitting in your living room with a kind, loving grandfather, a warm cup of chai, and listening to him share his wisdom with you. The book is a slow read, but I guess it’s meant to be savored and pondered upon rather than devoured. As you read about the month of Ramadan and how to prepare for it regardless of which level of Imaan [faith] you’re at, it’ll make you look forward to doing your best during Ramadan and striving to be counted amongst “God’s friends” this month and forever more. Inshallah
7️⃣
You can get this book from Amazon. This book is available in both paperback and Kindle (ebook) edition.
60:01
|
[IV] Lessons from the People of Paradise I Sheikh Azhar Nasser I English
Imam Ali says, \"When fighting became intense, we would seek refuge behind the holy prophet.\"
The Prophet says \"No prophet suffered as I suffered\"
The Prophet loved the...
Imam Ali says, \"When fighting became intense, we would seek refuge behind the holy prophet.\"
The Prophet says \"No prophet suffered as I suffered\"
The Prophet loved the city of makkah, the prophet says \"Allah is witness that you are dear to me\"
The Prophet seeked refuge with Fatimah
The prophet says\"when I miss jannah I kiss the neck of Fatimah\"
Fatimah is the heavenly women as said by The Prophet
Allah talks about the conversations between the inmates of paradise
The quran says if you want to be in paradise, acquire the qualities of the people of paradise
You have to be people of compassion to be in paradise
When The Prophet was pelted by stones from non-muslims he would still make excuses for them, saying \"maybe their children will pray\"
The dua of the people of jannah is\"they made it to jannah, who did they give credit to, they say Allah is the one who guided us\"
To be among the inmates of jannah you have to acknowledge The Prophets as well
Don\'t be the one who seeks jannah without doing amal
The quran will keep giving you depending on your thirst of hiqmah
The people of paradise call out to the people of hell
The believers initiate the dialogue about the promise of Allah
We found the promise of our lord to be true
The conversation is a god centric conversation
The people of hell say:\"give us water\"
The people of hell fire still instead of asking Allah they still try to cheat the system
The people of hell still don\'t practise tawid
It\'s impossible that anything of heaven can be transported to hell
The Prophet says\"there will be people in paradise will say : how did you end up in hell. we used to invite people to goodness but we never practiced\"
Always practise what you preach
Pray the namaz on time and Allah will give you the tawfiq to wake up for fajr
Practice what you know and Allah will give you more
True knowledge is a light
Some people have hiqmah by just obeying Allah
Fatimah zahra s.a has all the qualities as mentioned above
Fatimah is the host of paradise
Surah yunus says \" the dua of the people of jannah is tasbeeh and greet each other with salam, they end every transaction with taween\"
Allah give more reward to the humble than the arrogant
Tasbeeh is much more comprehensive than you think
Tasbeeh isn\'t just verbal
Allah says\"go to pharaoh for he has transgressed\"
The dua of Musa is\"help me change myself and help me overcome my shortcomings\"
Allah says \"do all of this so me and Aron can doo tasbeeh\"
Everything that Musa does is tasbeeh
When Yunus was in the belly of the whale Allah says \"the only reason I saved Yunus is because he did tasbeeh\"
Allah tells us that everything does tasbeeh
You don\'t hear their voices
Allah says \"i made the mountains and the birds do tasbeeh with david
The malaikah says that they are better than human because they do tasbeeh day and night and don\'t get tired.
Allah made a system of guidance because light guides
The only ones who are able to make every moment of their life tasbeeh is muhammad and al muhammad
Fatimah zahra used to do a lot of nafilah before she got married and had children
Fatimah requested a servant to rasulullah, rasulullah taught her a tasbeeh that is better than everything in the universe
More...
Description:
Imam Ali says, \"When fighting became intense, we would seek refuge behind the holy prophet.\"
The Prophet says \"No prophet suffered as I suffered\"
The Prophet loved the city of makkah, the prophet says \"Allah is witness that you are dear to me\"
The Prophet seeked refuge with Fatimah
The prophet says\"when I miss jannah I kiss the neck of Fatimah\"
Fatimah is the heavenly women as said by The Prophet
Allah talks about the conversations between the inmates of paradise
The quran says if you want to be in paradise, acquire the qualities of the people of paradise
You have to be people of compassion to be in paradise
When The Prophet was pelted by stones from non-muslims he would still make excuses for them, saying \"maybe their children will pray\"
The dua of the people of jannah is\"they made it to jannah, who did they give credit to, they say Allah is the one who guided us\"
To be among the inmates of jannah you have to acknowledge The Prophets as well
Don\'t be the one who seeks jannah without doing amal
The quran will keep giving you depending on your thirst of hiqmah
The people of paradise call out to the people of hell
The believers initiate the dialogue about the promise of Allah
We found the promise of our lord to be true
The conversation is a god centric conversation
The people of hell say:\"give us water\"
The people of hell fire still instead of asking Allah they still try to cheat the system
The people of hell still don\'t practise tawid
It\'s impossible that anything of heaven can be transported to hell
The Prophet says\"there will be people in paradise will say : how did you end up in hell. we used to invite people to goodness but we never practiced\"
Always practise what you preach
Pray the namaz on time and Allah will give you the tawfiq to wake up for fajr
Practice what you know and Allah will give you more
True knowledge is a light
Some people have hiqmah by just obeying Allah
Fatimah zahra s.a has all the qualities as mentioned above
Fatimah is the host of paradise
Surah yunus says \" the dua of the people of jannah is tasbeeh and greet each other with salam, they end every transaction with taween\"
Allah give more reward to the humble than the arrogant
Tasbeeh is much more comprehensive than you think
Tasbeeh isn\'t just verbal
Allah says\"go to pharaoh for he has transgressed\"
The dua of Musa is\"help me change myself and help me overcome my shortcomings\"
Allah says \"do all of this so me and Aron can doo tasbeeh\"
Everything that Musa does is tasbeeh
When Yunus was in the belly of the whale Allah says \"the only reason I saved Yunus is because he did tasbeeh\"
Allah tells us that everything does tasbeeh
You don\'t hear their voices
Allah says \"i made the mountains and the birds do tasbeeh with david
The malaikah says that they are better than human because they do tasbeeh day and night and don\'t get tired.
Allah made a system of guidance because light guides
The only ones who are able to make every moment of their life tasbeeh is muhammad and al muhammad
Fatimah zahra used to do a lot of nafilah before she got married and had children
Fatimah requested a servant to rasulullah, rasulullah taught her a tasbeeh that is better than everything in the universe
4:22
|
See God’s kindness toward His servants | Agha Ali Reza Panahiyan | Farsi Sub English
“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook:...
“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We are not supposed to abandon any of our needs, and besides our needs, any of our interests. We are supposed to increase ourselves each moment. We are not supposed to forget ourselves. Forgetting oneself is in fact a divine punishment. “Those who forget about God, He will make them forget themselves.” [Qur’an 59:19] Since they forgot God, God does something that they forget themselves too. When you look at a sinner, you see that he has forgotten himself, what benefits him and his enjoyments.
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. Seeking benefits is not bad, but which kinds of benefits? Your small benefits or the great, lasting benefits? In fact, doing any good action is a kind of being self-seeking! But it’s a good way of being self-seeking and not bad. When is self-seeking bad? If you want your own benefits and others to sacrifice for you, this is wrong.
When is self-seeking good? It’s when you seek your own benefits by sacrificing for others. In the end, you’re seeking good for yourself! By sacrificing for others, you’re seeking good for yourself. This is a correct way of being self-seeking. [You may ask,] “I thought if I forget myself and my benefits, God will reward me. Now you’re telling me to be self-seeking?! Why should God love me if I am self-seeking?” If I want to give you a nice answer, I’ll tell you, “You don’t understand. You don’t understand that God loves us more than our mothers do.”
When we are self-seeking and are successful, the first one who rewards us is God Himself. When a child gets accepted for entering the university, his mother sheds tears of joy. “Mother, you haven’t been accepted. He’s been accepted.” She says, “Yes, he’s my child. He’s dear to me. His success is my success.” “Mother, you won’t be given anything. He’ll leave. She/he will get married and leave.” She answers, “That’s my child! I love to see his/her success.”
How does one get close to God? When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!” “Why do You reward me with Heaven? This was to my own benefit!” Shall I tell you the answer for you to be greatly affected by God’s intense magnanimity and affection?
God says, “I have created a creature by the name of ‘human being,’ and you have respected him. So I thank you. You have done Me a favor.” Where in the Qur’an does it say, “You have done Me a favor and I want to thank you”? Tell me the verse in the Qur’an.
It’s truly effective. “I’ve done You a favor?!” “Yes.” “Can anything else be a response to a favor but a favor?” [Qur’an 55:60] “You’ve done Me a favor, and I want to do you a favor.” “God, I’ve done You a favor?!” “Yes, you didn’t waste what I created. You did Me a favor as much as you could, and I will do you a favor as much as I can. You were able to do Me a favor this much. How much am I able to do you a favor? I’ll give you Heaven for an eternity.”
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!”
More...
Description:
“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We are not supposed to abandon any of our needs, and besides our needs, any of our interests. We are supposed to increase ourselves each moment. We are not supposed to forget ourselves. Forgetting oneself is in fact a divine punishment. “Those who forget about God, He will make them forget themselves.” [Qur’an 59:19] Since they forgot God, God does something that they forget themselves too. When you look at a sinner, you see that he has forgotten himself, what benefits him and his enjoyments.
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. Seeking benefits is not bad, but which kinds of benefits? Your small benefits or the great, lasting benefits? In fact, doing any good action is a kind of being self-seeking! But it’s a good way of being self-seeking and not bad. When is self-seeking bad? If you want your own benefits and others to sacrifice for you, this is wrong.
When is self-seeking good? It’s when you seek your own benefits by sacrificing for others. In the end, you’re seeking good for yourself! By sacrificing for others, you’re seeking good for yourself. This is a correct way of being self-seeking. [You may ask,] “I thought if I forget myself and my benefits, God will reward me. Now you’re telling me to be self-seeking?! Why should God love me if I am self-seeking?” If I want to give you a nice answer, I’ll tell you, “You don’t understand. You don’t understand that God loves us more than our mothers do.”
When we are self-seeking and are successful, the first one who rewards us is God Himself. When a child gets accepted for entering the university, his mother sheds tears of joy. “Mother, you haven’t been accepted. He’s been accepted.” She says, “Yes, he’s my child. He’s dear to me. His success is my success.” “Mother, you won’t be given anything. He’ll leave. She/he will get married and leave.” She answers, “That’s my child! I love to see his/her success.”
How does one get close to God? When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!” “Why do You reward me with Heaven? This was to my own benefit!” Shall I tell you the answer for you to be greatly affected by God’s intense magnanimity and affection?
God says, “I have created a creature by the name of ‘human being,’ and you have respected him. So I thank you. You have done Me a favor.” Where in the Qur’an does it say, “You have done Me a favor and I want to thank you”? Tell me the verse in the Qur’an.
It’s truly effective. “I’ve done You a favor?!” “Yes.” “Can anything else be a response to a favor but a favor?” [Qur’an 55:60] “You’ve done Me a favor, and I want to do you a favor.” “God, I’ve done You a favor?!” “Yes, you didn’t waste what I created. You did Me a favor as much as you could, and I will do you a favor as much as I can. You were able to do Me a favor this much. How much am I able to do you a favor? I’ll give you Heaven for an eternity.”
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!”
1:55
|
We Await The Fight Against America & israel | Martyr Mahdi Zainuddin | Farsi Sub English
There are certain figures in history, who because they have given and sacrificed their life for the sake of Allah\'s cause, are forever etched in the pages of time.
One such martyr is Shaheed...
There are certain figures in history, who because they have given and sacrificed their life for the sake of Allah\'s cause, are forever etched in the pages of time.
One such martyr is Shaheed Mahdi Zainuddin of the Islamic Republic of Iran.
One can feel the courage, valor, honor, bravery, faith, determination, steadfastness, patience, and the cool collected strength of this esteemed martyr.
No questions necessary.
Fighting against global arrogance and centers of corruption is our wish and our dream. We await the justice to be served. We, the oppressed ones, await the moment when the arrogant powers of the world are brought to their knees.
#DeathToAmerica
#DeathToisrael
More...
Description:
There are certain figures in history, who because they have given and sacrificed their life for the sake of Allah\'s cause, are forever etched in the pages of time.
One such martyr is Shaheed Mahdi Zainuddin of the Islamic Republic of Iran.
One can feel the courage, valor, honor, bravery, faith, determination, steadfastness, patience, and the cool collected strength of this esteemed martyr.
No questions necessary.
Fighting against global arrogance and centers of corruption is our wish and our dream. We await the justice to be served. We, the oppressed ones, await the moment when the arrogant powers of the world are brought to their knees.
#DeathToAmerica
#DeathToisrael
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4:22
|
Spiritual Reminder | H.I. Masoud Aali | Farsi Sub English
Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet...
Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet (s), who had the most and highest level of capacity, had the best etiquette of all creation. In this regard, his (s) capacity was great.
May God have mercy on Shaheed Beheshti. In his memoirs, he writes that I asked Imam Khomeini, \"During the time when you were young in Qom, who taught the class on etiquette and morals [akhlaq]?\" Imam Khomeini said that when I was young, there was no class on etiquette and morals [akhlaq]. There were individuals who embodied good etiquette and morals, who we learned from them through their actions.
No one sat and taught good etiquette and morals [akhlaq] in a class. There were individuals who embodied good akhlaq. Individuals like Ayatollah Abdul Karim Haeri Yazdi, whose entire conduct and behaviors embodied good akhlaq. I will give you one example. Notice how if someone were to see this, for the rest of their life, they would not forget it.
One day, it was raining, and it had rained very much. At that time, Qom had dirt roads, not asphalt roads- so when it rained, the streets would become muddy. Once a seminary student was passing through one of these streets. He was moving quickly in order to make it in time for his lesson. [As he was walking], he stepped in a muddy pit, and one of his shoes got stuck inside the muddy pit. He limped over to a wall and stood their one-legged wondering what he would do now. At that moment, Ayatollah Abdul Karim Haeri Yazdi, the great marja\' taqlid who truly was a great man. He was also elderly. From his place of study, which was in a mosque close by, Ayatollah Abdul Karim Haeri Yazdi came out and saw this seminary student standing with one leg while his shoe was stuck in the mud. He took off his own shoes and put it on the foot of the seminary student. He told him wear this and go to your lesson. This seminary student was shocked and said, \"Agha, I will think of something to do.\" Ayatollah Abdul Karim Haeri Yazdi without any shoes said, \"No, my home is close by. I will go home and wash my feet. You go to your studies.\"
Now look at this, for this eldery maraj\' taqlid to have an interaction like this with a youth, this is better than a thousand lessons of akhlaq given verbally. In fact, etiquette and morals [akhlaq], gnosticism [irfan], training and education [tarbiyat], before they are to be read about in books or heard in lectures, they must be seen. A person must see someone who is like this, not just hear about it or read about it in books. They must see someone like this.
Allamah Majlesi, may God be pleased with him, who compiled the \"Bihar al-Anwar\" and was a great person- on Thursday nights, he used to gather his family and speak to them for 30 minutes. He would tell them a narration [hadith], give them admonishments and advice, tell them some Islamic rulings, and recite a eulogy. He would speak to them for 30 minutes. But this Allamah Majlesi, who would speak to them for 30 minutes, he would act on these for an entire week. When his children would see his actions, akhlaq, kindness, compassion, and honesty, his 30 minutes of speaking had a deep effect within the depths of their being.
I will never forget this. There was a successful mother who lived in Tehran. She had four children who each of them was better, nobler, more religious, and more respecful than the next. They were also very educated. They asked this successful mother that how were you able to raise such good kids? Nowadays, parents don\'t have much influence over their children. It is truly like this. So they asked this successful mother that how did you raise such good kids? She said something very wise. She said that whatever I wanted my children to become, I myself practiced. That which I wanted my children to be, I myself became it.
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Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet (s), who had the most and highest level of capacity, had the best etiquette of all creation. In this regard, his (s) capacity was great.
May God have mercy on Shaheed Beheshti. In his memoirs, he writes that I asked Imam Khomeini, \"During the time when you were young in Qom, who taught the class on etiquette and morals [akhlaq]?\" Imam Khomeini said that when I was young, there was no class on etiquette and morals [akhlaq]. There were individuals who embodied good etiquette and morals, who we learned from them through their actions.
No one sat and taught good etiquette and morals [akhlaq] in a class. There were individuals who embodied good akhlaq. Individuals like Ayatollah Abdul Karim Haeri Yazdi, whose entire conduct and behaviors embodied good akhlaq. I will give you one example. Notice how if someone were to see this, for the rest of their life, they would not forget it.
One day, it was raining, and it had rained very much. At that time, Qom had dirt roads, not asphalt roads- so when it rained, the streets would become muddy. Once a seminary student was passing through one of these streets. He was moving quickly in order to make it in time for his lesson. [As he was walking], he stepped in a muddy pit, and one of his shoes got stuck inside the muddy pit. He limped over to a wall and stood their one-legged wondering what he would do now. At that moment, Ayatollah Abdul Karim Haeri Yazdi, the great marja\' taqlid who truly was a great man. He was also elderly. From his place of study, which was in a mosque close by, Ayatollah Abdul Karim Haeri Yazdi came out and saw this seminary student standing with one leg while his shoe was stuck in the mud. He took off his own shoes and put it on the foot of the seminary student. He told him wear this and go to your lesson. This seminary student was shocked and said, \"Agha, I will think of something to do.\" Ayatollah Abdul Karim Haeri Yazdi without any shoes said, \"No, my home is close by. I will go home and wash my feet. You go to your studies.\"
Now look at this, for this eldery maraj\' taqlid to have an interaction like this with a youth, this is better than a thousand lessons of akhlaq given verbally. In fact, etiquette and morals [akhlaq], gnosticism [irfan], training and education [tarbiyat], before they are to be read about in books or heard in lectures, they must be seen. A person must see someone who is like this, not just hear about it or read about it in books. They must see someone like this.
Allamah Majlesi, may God be pleased with him, who compiled the \"Bihar al-Anwar\" and was a great person- on Thursday nights, he used to gather his family and speak to them for 30 minutes. He would tell them a narration [hadith], give them admonishments and advice, tell them some Islamic rulings, and recite a eulogy. He would speak to them for 30 minutes. But this Allamah Majlesi, who would speak to them for 30 minutes, he would act on these for an entire week. When his children would see his actions, akhlaq, kindness, compassion, and honesty, his 30 minutes of speaking had a deep effect within the depths of their being.
I will never forget this. There was a successful mother who lived in Tehran. She had four children who each of them was better, nobler, more religious, and more respecful than the next. They were also very educated. They asked this successful mother that how were you able to raise such good kids? Nowadays, parents don\'t have much influence over their children. It is truly like this. So they asked this successful mother that how did you raise such good kids? She said something very wise. She said that whatever I wanted my children to become, I myself practiced. That which I wanted my children to be, I myself became it.
Support Elhaam Magazine: https://yaseened.givingfuel.com/elhaam-magazine
Find us in other places:
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13:03
|
36 Hours in Murree | Beyond the Call of Duty - URDU Subs Eng
In January 2022, thousands of tourists in Murree were trapped in a snowstorm - caught unprepared and off-guard.
On the northern side, near Kuldana, 23 people lost their lives, stuck inside their...
In January 2022, thousands of tourists in Murree were trapped in a snowstorm - caught unprepared and off-guard.
On the northern side, near Kuldana, 23 people lost their lives, stuck inside their cars with no other shelter, succumbing to carbon monoxide poisoning.
On the other side, in Lower Topa, a similar tragedy was prevented - through the kindness and cooperation of a group of people who rose up to the moment.
This is their story.
More...
Description:
In January 2022, thousands of tourists in Murree were trapped in a snowstorm - caught unprepared and off-guard.
On the northern side, near Kuldana, 23 people lost their lives, stuck inside their cars with no other shelter, succumbing to carbon monoxide poisoning.
On the other side, in Lower Topa, a similar tragedy was prevented - through the kindness and cooperation of a group of people who rose up to the moment.
This is their story.
17:11
|
The Teachings of Ahlulbayt (a.s) are todays Developing Beauties | English
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos...
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos
> All the Tafsirs that we have in our hands nowadays are not free from some Israelite fables and false interpretations or some personal opinions of interpreters who says that some verses have been abrogated.The same is said about the books of Hadith that underwent fabrication, insertion, and distortion. It can be said that no book has remained untouched. Therefore, Muslims have to revert to the infallible imams of the Prophet’s progeny, because they are the only ones who can correctly interpret and explain the revelation of Allah and purify the Prophetic traditions from all blemishes and distortion.
Allah ,The Most High , appointed twelve distinguished personalities , one after the other as the rightful successors of the Holy Prophet of Allah(S.A.). They are the descendants of both the Prophet and Ali Ibn Abi Talib. Allah says:” “
“O ye who believe! Obey Allah , and obey the Messenger, and those charged with authority among you (Imams = divinely ordained leaders). If ye differ in anything among yourselves, refer it to Allah and His Messenger , If ye do believe in Allah and the Last Day: that is best , and most suitable for final determination.”
يا أيها الذين أمنوا أطيعوا الله و أطيعوا الرسول و أولي الأمر منكم فان تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الأخر ذلك خير و احسن تأويلا (النساء - - 59)
The Imams are the divinely ordained leaders of the world who succeed to the office by virtue of their being designated on God’s instructions. Commenting on the word “ أولى الأمر “ in the verse, the Prophet (S.A.) told Jaber Ibn Abdellah :” O Jaber they are my successors and the leaders of the Muslim Community after me.
The first one is Ali Ibn Abi Talib , thereafter Al-Hassan , then Al-Hussein , next Ali Ibn Hussein , next Muhammad Ibn Ali - introduced in The Bible as Baqer, O Jaber you will meet him , please give him my salaam (best regards) - next Sadeq Ja’far Ibn Muhammad , then Musa Ibn Ja’far , next Ali Ibn Musa , next Muhammad Ibn Ali , next Ali Ibn Muhammad , next Al-Hassan Ibn Ali , then whose name and title will be mines. He will be the Proof of Allah in the earth and the remaining Evidence among His servants , the son of Al-Hassan Ibn Ali… “
( إثبات الهداة ج 3 ص 123 ينابيع المودة ص 494 غاية المرام -ج 10 ص 267)
They possess some attributes such as infallibility and divinely endowed knowledge and moral excellence. Allah says:” Allah only wishes to remove all abomination from you, ye Members of the Family, and to make you pure and spotless.”
إنما يريد الله ليذهب عنهم الرجس أهل البيت ويطهركم تطهيرا (الأحزاب - 33)
Their presence in the world is crucial for its continued existence. “If the earth was only a moment empty of Hojjat (Imam), it would swallow its residents.”
لوخلت الأرض طرفة عين من حجة لساخت بأهلها ( بحارالانوار ج23 ص 29)
The Mahdi (المهدي) (A.J.)is the last Imam. He will appear to inaugurate a long period in which the world will be filled with justice and righteousness. The Prophet of Allah (S.A.) says:
المهدي الذي يملاها قسطا و عدلا كما ملئت جورا و ظلما (فرائد السمطين ( ج2 ص 312)
Imam Al-Sadeq Ja’far Ibn Muhammad (A.S.) says:”
إذا قام القائم عليه السلام حكم بالعدل و ارتفع في أيامه الجور و أمنت السبل و أخرجت الأرض بركاتها و رد كل حق إلى أهله و لم يبق أهل دين حتى يظهروا الإسلام و يعترفوا بالإيمان (كشف الغمة - ج3 ص 255)
More...
Description:
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos
> All the Tafsirs that we have in our hands nowadays are not free from some Israelite fables and false interpretations or some personal opinions of interpreters who says that some verses have been abrogated.The same is said about the books of Hadith that underwent fabrication, insertion, and distortion. It can be said that no book has remained untouched. Therefore, Muslims have to revert to the infallible imams of the Prophet’s progeny, because they are the only ones who can correctly interpret and explain the revelation of Allah and purify the Prophetic traditions from all blemishes and distortion.
Allah ,The Most High , appointed twelve distinguished personalities , one after the other as the rightful successors of the Holy Prophet of Allah(S.A.). They are the descendants of both the Prophet and Ali Ibn Abi Talib. Allah says:” “
“O ye who believe! Obey Allah , and obey the Messenger, and those charged with authority among you (Imams = divinely ordained leaders). If ye differ in anything among yourselves, refer it to Allah and His Messenger , If ye do believe in Allah and the Last Day: that is best , and most suitable for final determination.”
يا أيها الذين أمنوا أطيعوا الله و أطيعوا الرسول و أولي الأمر منكم فان تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الأخر ذلك خير و احسن تأويلا (النساء - - 59)
The Imams are the divinely ordained leaders of the world who succeed to the office by virtue of their being designated on God’s instructions. Commenting on the word “ أولى الأمر “ in the verse, the Prophet (S.A.) told Jaber Ibn Abdellah :” O Jaber they are my successors and the leaders of the Muslim Community after me.
The first one is Ali Ibn Abi Talib , thereafter Al-Hassan , then Al-Hussein , next Ali Ibn Hussein , next Muhammad Ibn Ali - introduced in The Bible as Baqer, O Jaber you will meet him , please give him my salaam (best regards) - next Sadeq Ja’far Ibn Muhammad , then Musa Ibn Ja’far , next Ali Ibn Musa , next Muhammad Ibn Ali , next Ali Ibn Muhammad , next Al-Hassan Ibn Ali , then whose name and title will be mines. He will be the Proof of Allah in the earth and the remaining Evidence among His servants , the son of Al-Hassan Ibn Ali… “
( إثبات الهداة ج 3 ص 123 ينابيع المودة ص 494 غاية المرام -ج 10 ص 267)
They possess some attributes such as infallibility and divinely endowed knowledge and moral excellence. Allah says:” Allah only wishes to remove all abomination from you, ye Members of the Family, and to make you pure and spotless.”
إنما يريد الله ليذهب عنهم الرجس أهل البيت ويطهركم تطهيرا (الأحزاب - 33)
Their presence in the world is crucial for its continued existence. “If the earth was only a moment empty of Hojjat (Imam), it would swallow its residents.”
لوخلت الأرض طرفة عين من حجة لساخت بأهلها ( بحارالانوار ج23 ص 29)
The Mahdi (المهدي) (A.J.)is the last Imam. He will appear to inaugurate a long period in which the world will be filled with justice and righteousness. The Prophet of Allah (S.A.) says:
المهدي الذي يملاها قسطا و عدلا كما ملئت جورا و ظلما (فرائد السمطين ( ج2 ص 312)
Imam Al-Sadeq Ja’far Ibn Muhammad (A.S.) says:”
إذا قام القائم عليه السلام حكم بالعدل و ارتفع في أيامه الجور و أمنت السبل و أخرجت الأرض بركاتها و رد كل حق إلى أهله و لم يبق أهل دين حتى يظهروا الإسلام و يعترفوا بالإيمان (كشف الغمة - ج3 ص 255)
3:35
|
Hajj: Co-existence & Simplicity | Leader of the Muslim Ummah | Farsi Sub English
What is one of the unique things that the Hajj teaches us?
And what are some of the pillars of our life that the Hajj teaches us?
How does the Hajj teach us coexistence on a global scale, yet...
What is one of the unique things that the Hajj teaches us?
And what are some of the pillars of our life that the Hajj teaches us?
How does the Hajj teach us coexistence on a global scale, yet via a much more limited moment and smaller scale?
And how is the chaos that has engulfed the world related to the concept of coexistence that is taught to us by the Hajj?
How does the Hajj teach us to lead a simple lifestyle?
Finally, what is one of the main moral corruptions that is facing humanity and how can the Hajj solve it for them?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks and answers for us all.
More...
Description:
What is one of the unique things that the Hajj teaches us?
And what are some of the pillars of our life that the Hajj teaches us?
How does the Hajj teach us coexistence on a global scale, yet via a much more limited moment and smaller scale?
And how is the chaos that has engulfed the world related to the concept of coexistence that is taught to us by the Hajj?
How does the Hajj teach us to lead a simple lifestyle?
Finally, what is one of the main moral corruptions that is facing humanity and how can the Hajj solve it for them?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks and answers for us all.
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10:31
|
20 Reminders for the [Nights of Destiny] (Laylatul Qadr)| Agha Ali Raza Panahiyan English
1- Feel the resemblance between the “Night of Destiny” and the “Resurrection Day.”
2- Be optimistic and pray for forgiveness, our wishes, and particularly for getting close to Him.
3- Be...
1- Feel the resemblance between the “Night of Destiny” and the “Resurrection Day.”
2- Be optimistic and pray for forgiveness, our wishes, and particularly for getting close to Him.
3- Be restless to achieve closeness to God.
4- The faithful should resemble the sinful in showing empty hands to God. The sinful must pray like the faithful with hearts filled with certainty as to God’s Kindness and Generosity.
5- Attract God\'s Compassion by being kind to others (by forgiving and praying for them).
6- Be generous by praying for others.
7- Help those in need, and be kind to relatives.
8- Show kindness to our parents, pray for our spiritual leaders.
9- Ask for a good livelihood and the destruction of those who bring about poverty.
10- Join the prayer gatherings with other people, at least for a part of the night.
11- Recite supplications, which are appropriate with our mood.
12- Read some of the Qur\'an.
13- Reflect and evaluate ourselves.
14- Think about the moment when we leave this life and review our will.
15- Don’t neglect remembering and thinking about Imam Ali (‘a).
16- Continually feel the presence of the living Imam, al-Mahdi (‘aj).
17- Plan for our future and changes to be made in our behaviour.
18- The third “Night of Destiny” is the night to pray for the coming of Imam Mahdi (‘aj).
19- Pray for a good destiny and martyrdom in the way of God (if one wants).
20- Make a pilgrimage to Imam Husayn’s (‘a) shrine, or send your greetings to him from far. Pray for the martyrs.
I ask for your prayers,
Alireza Panahian
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
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==============================
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Description:
1- Feel the resemblance between the “Night of Destiny” and the “Resurrection Day.”
2- Be optimistic and pray for forgiveness, our wishes, and particularly for getting close to Him.
3- Be restless to achieve closeness to God.
4- The faithful should resemble the sinful in showing empty hands to God. The sinful must pray like the faithful with hearts filled with certainty as to God’s Kindness and Generosity.
5- Attract God\'s Compassion by being kind to others (by forgiving and praying for them).
6- Be generous by praying for others.
7- Help those in need, and be kind to relatives.
8- Show kindness to our parents, pray for our spiritual leaders.
9- Ask for a good livelihood and the destruction of those who bring about poverty.
10- Join the prayer gatherings with other people, at least for a part of the night.
11- Recite supplications, which are appropriate with our mood.
12- Read some of the Qur\'an.
13- Reflect and evaluate ourselves.
14- Think about the moment when we leave this life and review our will.
15- Don’t neglect remembering and thinking about Imam Ali (‘a).
16- Continually feel the presence of the living Imam, al-Mahdi (‘aj).
17- Plan for our future and changes to be made in our behaviour.
18- The third “Night of Destiny” is the night to pray for the coming of Imam Mahdi (‘aj).
19- Pray for a good destiny and martyrdom in the way of God (if one wants).
20- Make a pilgrimage to Imam Husayn’s (‘a) shrine, or send your greetings to him from far. Pray for the martyrs.
I ask for your prayers,
Alireza Panahian
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
95:35
|
Online ZOOM Dars | Public Live Questions With Maulana Abid Hussain on Imam e Zamana A.S.
عالم سے لائیو سوال
ڈاکٹر مرتضی جوادی آملی | شیخ ڈاکٹر محمد علی شمالی|حجت الاسلام ڈوکٹر رفیع | زکی باقری | جان...
عالم سے لائیو سوال
ڈاکٹر مرتضی جوادی آملی | شیخ ڈاکٹر محمد علی شمالی|حجت الاسلام ڈوکٹر رفیع | زکی باقری | جان علی شاہ | امین شہیدی | علی رضا رضوی | علی مرتضی زیدی | نصرت بخاری | ڈاکٹر زاہد علی زاہدی | ڈاکٹر عباس علی شمیلی | ڈاکٹر حیدر رضا|مولانا عارف حسین کاظمی|مولانا محمد حیدر نقوی| شیخ ایبراهیم سوده-جاپان| آغا حجت الله داوودی |علامہ رضی جعفر نقوی وغیرہ
Live Online ZOOM Dars | Public Live Questions With Alim
Dr Murtaza Javadi Amoli |Hujjatul Islam Doktor Rafi\'e| Zaki Baqri |Jan Ali Shah|Amin Shaheedi|Ali Raza Rizvi|Ali Murtaza Zaidi|Nusrat Bukhari|Zahid Ali Zahidi| Dr Abas Ali Shameli| Dr Haider Riza|Maulana Arif Hussain Kazmi|Maulana Muhammad Haider Naqvi| Sheikh Ibrahim Sawada-Japan|Agha Hujjatullah Davoodi|Shiekh Dr Mohammad Ali Shomali|Allam Razi Jafar Naqvi etc.
at this Moment
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password: 5
WhatsApp Group
https://rebrand.ly/revival-whatsapp
WhatsApp Grp Ladies
Contact +61 481 012 014 for Ladies WhatsApp Group
*Questions* can also be asked offline on this WhatsApp number. But priority will be given to ZOOM interactive questions
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Facebook Page
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عالم سے لائیو سوال
ڈاکٹر مرتضی جوادی آملی | شیخ ڈاکٹر محمد علی شمالی|حجت الاسلام ڈوکٹر رفیع | زکی باقری | جان علی شاہ | امین شہیدی | علی رضا رضوی | علی مرتضی زیدی | نصرت بخاری | ڈاکٹر زاہد علی زاہدی | ڈاکٹر عباس علی شمیلی | ڈاکٹر حیدر رضا|مولانا عارف حسین کاظمی|مولانا محمد حیدر نقوی| شیخ ایبراهیم سوده-جاپان| آغا حجت الله داوودی |علامہ رضی جعفر نقوی وغیرہ
Live Online ZOOM Dars | Public Live Questions With Alim
Dr Murtaza Javadi Amoli |Hujjatul Islam Doktor Rafi\'e| Zaki Baqri |Jan Ali Shah|Amin Shaheedi|Ali Raza Rizvi|Ali Murtaza Zaidi|Nusrat Bukhari|Zahid Ali Zahidi| Dr Abas Ali Shameli| Dr Haider Riza|Maulana Arif Hussain Kazmi|Maulana Muhammad Haider Naqvi| Sheikh Ibrahim Sawada-Japan|Agha Hujjatullah Davoodi|Shiekh Dr Mohammad Ali Shomali|Allam Razi Jafar Naqvi etc.
at this Moment
ZOOM link
https://us02web.zoom.us/j/3949619859
password: 5
WhatsApp Group
https://rebrand.ly/revival-whatsapp
WhatsApp Grp Ladies
Contact +61 481 012 014 for Ladies WhatsApp Group
*Questions* can also be asked offline on this WhatsApp number. But priority will be given to ZOOM interactive questions
Youtube Channel
www.youtube.com/c/revivalchanel?sub_confirmation=1
Facebook Page
www.facebook.com/revivalchanel
Telegram Channel
https://t.me/revivaldars
82:50
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Muharram 2020 | Recognizing & Seizing the Moment | Shaykh Usama Abdulghani | Aug 30, 2020 | English
Timeless Truth | Night 10
On the final night, Shaykh Usama Abdulghani discusses the social and political dimensions of Islam, that should be implemented from a family level to a community level....
Timeless Truth | Night 10
On the final night, Shaykh Usama Abdulghani discusses the social and political dimensions of Islam, that should be implemented from a family level to a community level.
Majlis Recitation by Br. Ali Aboukhodr
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
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Description:
Timeless Truth | Night 10
On the final night, Shaykh Usama Abdulghani discusses the social and political dimensions of Islam, that should be implemented from a family level to a community level.
Majlis Recitation by Br. Ali Aboukhodr
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
3:57
|
The Salvation is Coming Soon | Nasheed | Farsi Sub English
Congratulations to all the believers across the world and all of humanity, on the auspicious occasion of the birth anniversary of the 12th divinely appointed Imam, the Awaited Savior of Humanity...
Congratulations to all the believers across the world and all of humanity, on the auspicious occasion of the birth anniversary of the 12th divinely appointed Imam, the Awaited Savior of Humanity – Imam al-Mahdi (A).
They arrive like the dawn;the 313 soldiers.
[With] Imam Mahdi (A) ahead,followed by Haj Qasem.
This Nasheed presented by the Naseem-e Rahmat group says this and more while praising the moment of the arrival of our beloved 12th Imam, Imam al-Mahdi (A).
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Description:
Congratulations to all the believers across the world and all of humanity, on the auspicious occasion of the birth anniversary of the 12th divinely appointed Imam, the Awaited Savior of Humanity – Imam al-Mahdi (A).
They arrive like the dawn;the 313 soldiers.
[With] Imam Mahdi (A) ahead,followed by Haj Qasem.
This Nasheed presented by the Naseem-e Rahmat group says this and more while praising the moment of the arrival of our beloved 12th Imam, Imam al-Mahdi (A).
Video Tags:
purestream,
media,
production,
The
Salvation
is
Coming
Soon,
Nasheed,
Naseem,
Rahmat,
Imam
al-Mahdi
(A),
12th
Imam,
imam,
Savior
of
Humanity,
Savior,
Salvation,
2:44
|
O\' Musa ibne Ja\'far al-Kadhim (A) | Latmiya | Farsi Sub English
Condolences to all the believers across the world upon the martyrdom of the 7th divinely appointed Imam – Imam Musa al-Kadhim (A) – the door of granting wishes.
If every part of...
Condolences to all the believers across the world upon the martyrdom of the 7th divinely appointed Imam – Imam Musa al-Kadhim (A) – the door of granting wishes.
If every part of mine,
is separated from each other;
it is [still] a hundred times better,
than my heart being separated from you,
[even] for a moment;
O\' Musa ibn Ja\'far (A)!
Haj Mahmoud Karimi recites this and more in this latmiya presented in his soulful voice.
More...
Description:
Condolences to all the believers across the world upon the martyrdom of the 7th divinely appointed Imam – Imam Musa al-Kadhim (A) – the door of granting wishes.
If every part of mine,
is separated from each other;
it is [still] a hundred times better,
than my heart being separated from you,
[even] for a moment;
O\' Musa ibn Ja\'far (A)!
Haj Mahmoud Karimi recites this and more in this latmiya presented in his soulful voice.
Video Tags:
purestream,
media,
production,
\'
Musa
ibne
Ja\'far
al-Kadhim
(A),
Latmiya,
believers,
martyrdom,
heart,
7th
divinely
appointed
Imam,
Haj
Mahmoud
Karimi,
soulful
voice,
9:56
|
[Session 3] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication,...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
9:49
|
[Session 4] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
More...
Description:
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
9:27
|
[Session 5] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali reza Panahiyan | Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
67:18
|
Online ZOOM Dars | Public Live Questions | Allama Aqeel ul Gharavi | Misbah al Shariah - Urdu
عالم سے لائیو سوال کرنے کے لئے زوم درس جوائن کیجیے
ڈاکٹر مرتضی جوادی آملی | شیخ ڈاکٹر محمد علی شمالی|حجت...
عالم سے لائیو سوال کرنے کے لئے زوم درس جوائن کیجیے
ڈاکٹر مرتضی جوادی آملی | شیخ ڈاکٹر محمد علی شمالی|حجت الاسلام ڈوکٹر رفیع | زکی باقری | جان علی شاہ | امین شہیدی | علی رضا رضوی | علی مرتضی زیدی | نصرت بخاری | ڈاکٹر زاہد علی زاہدی | ڈاکٹر عباس علی شمیلی | ڈاکٹر حیدر رضا|مولانا عارف حسین کاظمی|مولانا محمد حیدر نقوی| شیخ ایبراهیم سوده-جاپان| آغا حجت الله داوودی |علامہ رضی جعفر نقوی وغیرہ
Live Online ZOOM Dars | Public Live Questions With Alim
Dr Murtaza Javadi Amoli |Hujjatul Islam Doktor Rafi\'e| Zaki Baqri |Jan Ali Shah|Amin Shaheedi|Ali Raza Rizvi|Ali Murtaza Zaidi|Nusrat Bukhari|Zahid Ali Zahidi| Dr Abas Ali Shameli| Dr Haider Riza|Maulana Arif Hussain Kazmi|Maulana Muhammad Haider Naqvi| Sheikh Ibrahim Sawada-Japan|Agha Hujjatullah Davoodi|Shiekh Dr Mohammad Ali Shomali|Allam Razi Jafar Naqvi etc.
at this Moment
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More...
Description:
عالم سے لائیو سوال کرنے کے لئے زوم درس جوائن کیجیے
ڈاکٹر مرتضی جوادی آملی | شیخ ڈاکٹر محمد علی شمالی|حجت الاسلام ڈوکٹر رفیع | زکی باقری | جان علی شاہ | امین شہیدی | علی رضا رضوی | علی مرتضی زیدی | نصرت بخاری | ڈاکٹر زاہد علی زاہدی | ڈاکٹر عباس علی شمیلی | ڈاکٹر حیدر رضا|مولانا عارف حسین کاظمی|مولانا محمد حیدر نقوی| شیخ ایبراهیم سوده-جاپان| آغا حجت الله داوودی |علامہ رضی جعفر نقوی وغیرہ
Live Online ZOOM Dars | Public Live Questions With Alim
Dr Murtaza Javadi Amoli |Hujjatul Islam Doktor Rafi\'e| Zaki Baqri |Jan Ali Shah|Amin Shaheedi|Ali Raza Rizvi|Ali Murtaza Zaidi|Nusrat Bukhari|Zahid Ali Zahidi| Dr Abas Ali Shameli| Dr Haider Riza|Maulana Arif Hussain Kazmi|Maulana Muhammad Haider Naqvi| Sheikh Ibrahim Sawada-Japan|Agha Hujjatullah Davoodi|Shiekh Dr Mohammad Ali Shomali|Allam Razi Jafar Naqvi etc.
at this Moment
ZOOM link
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password: 5
WhatsApp Group
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Contact +61 481 012 014 for Ladies WhatsApp Group
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4:03
|
آتیش به ما نزن (روضه گودال قتلگاه) حسین طاهری | Farsi sub English Urdu Arabic
مداحی نوحه ایرانی فارسی: برای محرم و امام حسین
نماهنگ : آتیش به ما نزن
روضه جانسوز گودال مقتل: نیزه میرفت و...
مداحی نوحه ایرانی فارسی: برای محرم و امام حسین
نماهنگ : آتیش به ما نزن
روضه جانسوز گودال مقتل: نیزه میرفت و بر میگشت
با صدای: کربلایی حسین طاهری در کنار استاد شیخ حسین انصاریان
بازیرنویس: عربي (مترجم للعربية)، انگلیسی، اردو
Don\'t hurt us - Latmiya last moment of Imam Hussain (as) by Hossein Taheri
Best Farsi Noha of Muharram with English Urdu Arabic Subtitles, translation, and Farsi Lyrics 2021 -1443
متن شعر:
نیزه میرفت و بر میگشت
چشماش باز و بسته میشد
هر کس تو مقتل می اومد
اونقدر می زد خسته میشد
زود راحتش کنید
رو تنش پا نذارید کم تر اذیتش کنید
پیراهنش رو نه
میدونید کیِه میخواید هتک حرمتش کنید
آی نا مسلمونا
باید اول بکشید بعداً غارتش کنید
یا مظلوم یا مظلوم یا مظلوم
لبهاش مثل چوب خشکه
تشنه است دائم از حال میره
خواهر روی تل ایستاده
مادر توی گودال میره
آتیش به ما نزن
اینقدر پنجه رو خاک کربلا نزن
رو سینه اومدن
زیر دست و پاهاشون اینقدر دست و پا نزن
دق میکنم حسین
دست و پا هم میزنی زهرا رو صدا نزن
خنجر نمی بُره
هیچ کسی قربونی رو تشنه سر نمی بُره
هی ضربه میزنه
هیچکسی اینجوری سر از پیکر نمی بره
انصافتون کجاست
هیچکی انگشت و واسه انگشتر نمی بُره
عریان روی خاک افتادی
زهرا چادر روت میندازه
مرهم رو زخمات میزارن
اما با نعلهای تازه
ای شاه کم سپاه
پناه عالمیان زینب مونده بی پناه
از روی نی ببین
که دارن حرومیا میرن سمت خیمه گاه
گوشواره میکِشن
به کجا فرار کنن دختر های بی گناه
Thanks for watching our video
#HaiderNohe #Zainabiyontv #FarsiNoha #حیدر_نوحه #زینبیون
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Description:
مداحی نوحه ایرانی فارسی: برای محرم و امام حسین
نماهنگ : آتیش به ما نزن
روضه جانسوز گودال مقتل: نیزه میرفت و بر میگشت
با صدای: کربلایی حسین طاهری در کنار استاد شیخ حسین انصاریان
بازیرنویس: عربي (مترجم للعربية)، انگلیسی، اردو
Don\'t hurt us - Latmiya last moment of Imam Hussain (as) by Hossein Taheri
Best Farsi Noha of Muharram with English Urdu Arabic Subtitles, translation, and Farsi Lyrics 2021 -1443
متن شعر:
نیزه میرفت و بر میگشت
چشماش باز و بسته میشد
هر کس تو مقتل می اومد
اونقدر می زد خسته میشد
زود راحتش کنید
رو تنش پا نذارید کم تر اذیتش کنید
پیراهنش رو نه
میدونید کیِه میخواید هتک حرمتش کنید
آی نا مسلمونا
باید اول بکشید بعداً غارتش کنید
یا مظلوم یا مظلوم یا مظلوم
لبهاش مثل چوب خشکه
تشنه است دائم از حال میره
خواهر روی تل ایستاده
مادر توی گودال میره
آتیش به ما نزن
اینقدر پنجه رو خاک کربلا نزن
رو سینه اومدن
زیر دست و پاهاشون اینقدر دست و پا نزن
دق میکنم حسین
دست و پا هم میزنی زهرا رو صدا نزن
خنجر نمی بُره
هیچ کسی قربونی رو تشنه سر نمی بُره
هی ضربه میزنه
هیچکسی اینجوری سر از پیکر نمی بره
انصافتون کجاست
هیچکی انگشت و واسه انگشتر نمی بُره
عریان روی خاک افتادی
زهرا چادر روت میندازه
مرهم رو زخمات میزارن
اما با نعلهای تازه
ای شاه کم سپاه
پناه عالمیان زینب مونده بی پناه
از روی نی ببین
که دارن حرومیا میرن سمت خیمه گاه
گوشواره میکِشن
به کجا فرار کنن دختر های بی گناه
Thanks for watching our video
#HaiderNohe #Zainabiyontv #FarsiNoha #حیدر_نوحه #زینبیون
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9:03
|
The Agonizing Moment HUSAYN (A) said Goodbye to his Family | KARBALA 2021 | English
Four of our most valued scholars - Shaykh Ali, Shaykh Muzaffer Hyder, Sayyid Shahryar Naqvi and Sayyid Haydar Hasanayn - retell the moments Imam Husayn (A) bid farewell to his Ahlulbayt...
Four of our most valued scholars - Shaykh Ali, Shaykh Muzaffer Hyder, Sayyid Shahryar Naqvi and Sayyid Haydar Hasanayn - retell the moments Imam Husayn (A) bid farewell to his Ahlulbayt (A). These moments were truly devastating and hard to recount; one can only imagine how this moment pierced the heart of Sayyida Zaynab (A)… #YaFatima!
#ImamHusayn #Karbala #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #WhoIsHussain #WhoIsHusayn #7Concept #IslamicRap #IslamicNasheed #Karbala2021 #Muharram2021 #Safar #Zaynab #Zainab #Syria #Shaam #Damascus #Iran #Sakina #YaZaynab
More...
Description:
Four of our most valued scholars - Shaykh Ali, Shaykh Muzaffer Hyder, Sayyid Shahryar Naqvi and Sayyid Haydar Hasanayn - retell the moments Imam Husayn (A) bid farewell to his Ahlulbayt (A). These moments were truly devastating and hard to recount; one can only imagine how this moment pierced the heart of Sayyida Zaynab (A)… #YaFatima!
#ImamHusayn #Karbala #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #WhoIsHussain #WhoIsHusayn #7Concept #IslamicRap #IslamicNasheed #Karbala2021 #Muharram2021 #Safar #Zaynab #Zainab #Syria #Shaam #Damascus #Iran #Sakina #YaZaynab
Video Tags:
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media,
production,
KARBALA
2021,
Tear-jerking
True
Story,
Shaykh
Ali,
Sayyid
Shahryar
Naqvi,
Shaykh
Muzaffer
Hyder,
Sayyid
Haydar
Hasanayn,
heart-breaking,
events
of
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history,
history,
Agonizing
Moment
,
Goodbye,
Family,
75:53
|
Online ZOOM Dars | Public Live Questions With Alim | H.I. Dr. Morteza Javadi Amoli | Farsi
عالم سے لائو سوال کرنے کے لئے زوم درس جوائن کیجیے
آیت اللہ جوادی آملی | ڈاکٹر مرتضی جوادی آملی | حجت الاسلام...
عالم سے لائو سوال کرنے کے لئے زوم درس جوائن کیجیے
آیت اللہ جوادی آملی | ڈاکٹر مرتضی جوادی آملی | حجت الاسلام ڈوکیٹر رفیع | ذکی باقری | جان علی شاہ | امین شہیدی | علی رضا رضوی | علی مرتضی زیدی | نصرت بخاری | ڈاکٹر زاہد علی زاہدی | ڈاکٹر عباس علی شمیلی | ڈاکٹر حیدر رضا وغیرہ
Live Online ZOOM Dars | Public Live Questions With Alim
Ayatullah Javadi Amoli|Dr Murtaza Javadi Amoli |Hujjatul Islam Doktor Rafi\'e| Zaki Baqri |Jan Ali Shah|Amin Shaheedi|Ali Raza Rizvi|Ali Murtaza Zaidi|Nusrat Bukhari|Zahid Ali Zahidi| Dr Abas Ali Shameli| Dr Haider Riza etc.
at this Moment
*ZOOM link* ️
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password: 5
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*WhatsApp Grp Ladies* ️
Contact +61 481 012 014 for Ladies WhatsApp Group
_*Questions* can also be asked offline on this WhatsApp number. But priority will be given to ZOOM interactive questions_
*Youtube Channel* ️
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*Facebook Page* ️
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More...
Description:
عالم سے لائو سوال کرنے کے لئے زوم درس جوائن کیجیے
آیت اللہ جوادی آملی | ڈاکٹر مرتضی جوادی آملی | حجت الاسلام ڈوکیٹر رفیع | ذکی باقری | جان علی شاہ | امین شہیدی | علی رضا رضوی | علی مرتضی زیدی | نصرت بخاری | ڈاکٹر زاہد علی زاہدی | ڈاکٹر عباس علی شمیلی | ڈاکٹر حیدر رضا وغیرہ
Live Online ZOOM Dars | Public Live Questions With Alim
Ayatullah Javadi Amoli|Dr Murtaza Javadi Amoli |Hujjatul Islam Doktor Rafi\'e| Zaki Baqri |Jan Ali Shah|Amin Shaheedi|Ali Raza Rizvi|Ali Murtaza Zaidi|Nusrat Bukhari|Zahid Ali Zahidi| Dr Abas Ali Shameli| Dr Haider Riza etc.
at this Moment
*ZOOM link* ️
https://us02web.zoom.us/j/3949619859
password: 5
*WhatsApp Group* ️
https://chat.whatsapp.com/HRxtIp5FcNoLuBC0RtIH0R
*WhatsApp Grp Ladies* ️
Contact +61 481 012 014 for Ladies WhatsApp Group
_*Questions* can also be asked offline on this WhatsApp number. But priority will be given to ZOOM interactive questions_
*Youtube Channel* ️
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*Facebook Page* ️
www.facebook.com/revivalchanel
*Telegram Channel ️*
https://t.me/revivaldars
4:26
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Who are ‘Those Who Understand’? | UNPLUGGED | English
A phrase often used in the Holy Quran is, ‘those who understand’. But who are they? What does it mean to be among, ‘those who understand’? How can we reach that lofty station of...
A phrase often used in the Holy Quran is, ‘those who understand’. But who are they? What does it mean to be among, ‘those who understand’? How can we reach that lofty station of recognition, realization and reflection? Helping us to unplug from our busy lives a moment so that we might contemplate is Sayyid Haydar Hasanayn, elaborating on some of the points which Imam Khamenei explains in the extraordinary book, “An Outline of Islamic Thought In the Quran”.
#Quran #Ahlulbayt #Khamenei #Islam
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A phrase often used in the Holy Quran is, ‘those who understand’. But who are they? What does it mean to be among, ‘those who understand’? How can we reach that lofty station of recognition, realization and reflection? Helping us to unplug from our busy lives a moment so that we might contemplate is Sayyid Haydar Hasanayn, elaborating on some of the points which Imam Khamenei explains in the extraordinary book, “An Outline of Islamic Thought In the Quran”.
#Quran #Ahlulbayt #Khamenei #Islam
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1:15
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I’m Hungry and Thirsty | One Minute Wisdom | English
As we approach the end of the month of Ramadhan, Sayyid Shahryar Naqvi reminds us of some vital points. It only takes a moment!
#OneMinuteWisdom #Islam #Quran #Ahlulbayt #Ramadhan #Ramadan
As we approach the end of the month of Ramadhan, Sayyid Shahryar Naqvi reminds us of some vital points. It only takes a moment!
#OneMinuteWisdom #Islam #Quran #Ahlulbayt #Ramadhan #Ramadan
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1:26
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Don\'t Forget Quds Day! #FREEPALESTINE | One Minute Wisdom | English
Sayyid Shahryar reminds us about #InternationalAlQudsDay; a day to show solidarity with the Palestinian cause, as well as a day to stand against the oppressors wherever they may be! It only takes a...
Sayyid Shahryar reminds us about #InternationalAlQudsDay; a day to show solidarity with the Palestinian cause, as well as a day to stand against the oppressors wherever they may be! It only takes a moment to share your thoughts and show that you stand for justice!
#OneMinuteWisdom #Quran #Islam #Fasting #Ahlulbayt #Ramadhan #RamadhanKareem #Ramadan #RamadanKareem #OMW #FlyTheFlag
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Sayyid Shahryar reminds us about #InternationalAlQudsDay; a day to show solidarity with the Palestinian cause, as well as a day to stand against the oppressors wherever they may be! It only takes a moment to share your thoughts and show that you stand for justice!
#OneMinuteWisdom #Quran #Islam #Fasting #Ahlulbayt #Ramadhan #RamadhanKareem #Ramadan #RamadanKareem #OMW #FlyTheFlag
1:44
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The Gates of the Heavens are Open | One Minute Wisdom | English
Sayyid Shahryar Naqvi gives us a brief and beautiful reminder - hearing these words of wisdom, even for a moment, have the power to transform our lives and step through the open doors of heaven......
Sayyid Shahryar Naqvi gives us a brief and beautiful reminder - hearing these words of wisdom, even for a moment, have the power to transform our lives and step through the open doors of heaven... if we are truly listening.
#OneMinuteWisdom #Quran #Ahlulbayt #Islam #Ramadhan #Ramadan #RamadhanKareem #RamadanKareem #OMW
More...
Description:
Sayyid Shahryar Naqvi gives us a brief and beautiful reminder - hearing these words of wisdom, even for a moment, have the power to transform our lives and step through the open doors of heaven... if we are truly listening.
#OneMinuteWisdom #Quran #Ahlulbayt #Islam #Ramadhan #Ramadan #RamadhanKareem #RamadanKareem #OMW
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