5:26
|
[12] The Journey of Husain (as) | In response to the letters of the Kufans | Sheikh Amin Rastani - English
[12] The Journey of Husain (as) | In response to the letters of the Kufans | Sheikh Amin Rastani
A 21 episode series by Sheikh Amin Rastani in which he goes over the saying of our...
[12] The Journey of Husain (as) | In response to the letters of the Kufans | Sheikh Amin Rastani
A 21 episode series by Sheikh Amin Rastani in which he goes over the saying of our beloved Imam Al-Husain (as) during his journey to Karbala...
This series will give you the historical context of the uprising of Imam Al-Husain (as), the political climate at the time, and the situation of the Muslim Ummah while Imam (as) confronts Yazeed.
An \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Islamic Pulse\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' production. All rights reserved.
Duration = 5:26
Subscribe to our profiles for the next episodes.
Shiatv.net/user/IslamicPulse
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More...
Description:
[12] The Journey of Husain (as) | In response to the letters of the Kufans | Sheikh Amin Rastani
A 21 episode series by Sheikh Amin Rastani in which he goes over the saying of our beloved Imam Al-Husain (as) during his journey to Karbala...
This series will give you the historical context of the uprising of Imam Al-Husain (as), the political climate at the time, and the situation of the Muslim Ummah while Imam (as) confronts Yazeed.
An \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Islamic Pulse\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' production. All rights reserved.
Duration = 5:26
Subscribe to our profiles for the next episodes.
Shiatv.net/user/IslamicPulse
Fb.com/IslamicPulse
Telegram.me/IslamicPulse
4:06
|
[Audio][10] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
It is mentioned in the book Asrar al-shahadah that \\\\\\\'Umar ibn Sa\\\\\\\'d\\\\\\\'s army in Karbala\\\\\\\' consisted of one million and sixty thousand men. One may ask, where did they come...
It is mentioned in the book Asrar al-shahadah that \\\\\\\'Umar ibn Sa\\\\\\\'d\\\\\\\'s army in Karbala\\\\\\\' consisted of one million and sixty thousand men. One may ask, where did they come from? Were they all Kufans? Is such a thing possible?
It is also written in that book that Imam Husayn himself personally killed three hundred thousand men in combat. The bomb that destroyed Hiroshima killed sixty thousand people. I calculated that if we assume that a swordsman kills one man every second, it would take eighty-three hours and twenty minutes to massacre a force of three hundred thousand. Later, when they saw that this number of those felled by the Imam did not fit with a day\\\\\\\'s duration, they said that the day of \\\\\\\'Ashura was also seventy-two hours long!
Similar things are said concerning Hadrat Abu al-Fadl, that he killed twenty-five thousand men. I calculated that if one man were killed per second, it would require six days and fifty and odd hours to kill that many. Therefore, we have to admit what Hajji Nuri, this great man, says, that if one wanted to mourn the Imam today and narrate the ordeals of Abu \\\\\\\'Abd Allah, may Peace be upon him, one should lament over these new tragedies, over these falsehoods, which have been incorporated in the accounts of his martyrdom.
Another example relates to the day of \\\\\\\'Arba\\\\\\\'in. At the time of \\\\\\\'Arba\\\\\\\'in everyone relates the narrative that leads the people to imagine that the captives of the Imam\\\\\\\'s family arrived at Karbala\\\\\\\' on the day of \\\\\\\'Arba\\\\\\\'in, and that Imam Zayn al-\\\\\\\'Abidin met Jabir (ibn \\\\\\\'Abd Allah al-Ansari) there. However, excepting the Luhuf, whose author is Sayyid ibn Tawus and who has denied it in his other books, or at least has not confirmed it, such an episode is not mentioned in any other book, nor does it seem very reasonable to believe it. But is it possible to expunge these stories, which are repeated every year, from the people\\\\\\\'s minds? Jabir was the first visitor to Imam Husayn grave, and the significance of \\\\\\\'Arba\\\\\\\'in is also nothing except that it is the occasion for the ziyarah of Imam Husayn\\\\\\\'s tomb. It is not for the renewal of mourning for the Ahl al-Bayt, nor on account of their arrival in Karbala\\\\\\\'. Basically, the road to Madinah from Syria is not through Karbala\\\\\\\' and the two ways diverge from Syria itself.
More...
Description:
It is mentioned in the book Asrar al-shahadah that \\\\\\\'Umar ibn Sa\\\\\\\'d\\\\\\\'s army in Karbala\\\\\\\' consisted of one million and sixty thousand men. One may ask, where did they come from? Were they all Kufans? Is such a thing possible?
It is also written in that book that Imam Husayn himself personally killed three hundred thousand men in combat. The bomb that destroyed Hiroshima killed sixty thousand people. I calculated that if we assume that a swordsman kills one man every second, it would take eighty-three hours and twenty minutes to massacre a force of three hundred thousand. Later, when they saw that this number of those felled by the Imam did not fit with a day\\\\\\\'s duration, they said that the day of \\\\\\\'Ashura was also seventy-two hours long!
Similar things are said concerning Hadrat Abu al-Fadl, that he killed twenty-five thousand men. I calculated that if one man were killed per second, it would require six days and fifty and odd hours to kill that many. Therefore, we have to admit what Hajji Nuri, this great man, says, that if one wanted to mourn the Imam today and narrate the ordeals of Abu \\\\\\\'Abd Allah, may Peace be upon him, one should lament over these new tragedies, over these falsehoods, which have been incorporated in the accounts of his martyrdom.
Another example relates to the day of \\\\\\\'Arba\\\\\\\'in. At the time of \\\\\\\'Arba\\\\\\\'in everyone relates the narrative that leads the people to imagine that the captives of the Imam\\\\\\\'s family arrived at Karbala\\\\\\\' on the day of \\\\\\\'Arba\\\\\\\'in, and that Imam Zayn al-\\\\\\\'Abidin met Jabir (ibn \\\\\\\'Abd Allah al-Ansari) there. However, excepting the Luhuf, whose author is Sayyid ibn Tawus and who has denied it in his other books, or at least has not confirmed it, such an episode is not mentioned in any other book, nor does it seem very reasonable to believe it. But is it possible to expunge these stories, which are repeated every year, from the people\\\\\\\'s minds? Jabir was the first visitor to Imam Husayn grave, and the significance of \\\\\\\'Arba\\\\\\\'in is also nothing except that it is the occasion for the ziyarah of Imam Husayn\\\\\\\'s tomb. It is not for the renewal of mourning for the Ahl al-Bayt, nor on account of their arrival in Karbala\\\\\\\'. Basically, the road to Madinah from Syria is not through Karbala\\\\\\\' and the two ways diverge from Syria itself.
6:15
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English Noha - Moon of Muharram - English
\\\"Moon of Muharram\\\" English Noha By: Voices of Passion
Artwork by Various Artists
A Noha introducing the story of Karbala.
Noha Lyrics:
Chorus
The moon of Muharram, times...
\\\"Moon of Muharram\\\" English Noha By: Voices of Passion
Artwork by Various Artists
A Noha introducing the story of Karbala.
Noha Lyrics:
Chorus
The moon of Muharram, times of sadness have come
The crescent has now arrived, casting gloom on Karbala, casting gloom on Karbala
1
Betrayal by the Kufans, set this moon on its course
Calling out for their guide, treachery with no remorse
Muslim and his sons, what a tragedy
Oh what a calamity, the moon bleeds to forsee
2
On the ninth it heard the prayers of those pure souls
Fought the rising sun, for perhaps this could be its role
Akber\\\'s adhaan so clear, this moon filled with fear
How will it possibly arise and see the state of those dear?
3
It saw the six month infant, no water but an arrow
That night it shone its light on, Rabaab filled with such sorrow
To see my Asghar I crave, I hear nothing but his cries
Oh sun please do not arise, and with this mother sympathise
4
Witnessed it the trampling on Shaame Gharibaa
Saw that night the terror, bodies scattered afar
Tents looted and on fire, earrings snatched from Rukayya
This moon also in such pains, this household bound in chains
5
From this month my bibi, had to wander veilless
Zahra\\\'s grave is restless, for her daughter, princess
The cloak of purity, for this mother so holy
The beloved of Fatema paraded in the bazaar
More...
Description:
\\\"Moon of Muharram\\\" English Noha By: Voices of Passion
Artwork by Various Artists
A Noha introducing the story of Karbala.
Noha Lyrics:
Chorus
The moon of Muharram, times of sadness have come
The crescent has now arrived, casting gloom on Karbala, casting gloom on Karbala
1
Betrayal by the Kufans, set this moon on its course
Calling out for their guide, treachery with no remorse
Muslim and his sons, what a tragedy
Oh what a calamity, the moon bleeds to forsee
2
On the ninth it heard the prayers of those pure souls
Fought the rising sun, for perhaps this could be its role
Akber\\\'s adhaan so clear, this moon filled with fear
How will it possibly arise and see the state of those dear?
3
It saw the six month infant, no water but an arrow
That night it shone its light on, Rabaab filled with such sorrow
To see my Asghar I crave, I hear nothing but his cries
Oh sun please do not arise, and with this mother sympathise
4
Witnessed it the trampling on Shaame Gharibaa
Saw that night the terror, bodies scattered afar
Tents looted and on fire, earrings snatched from Rukayya
This moon also in such pains, this household bound in chains
5
From this month my bibi, had to wander veilless
Zahra\\\'s grave is restless, for her daughter, princess
The cloak of purity, for this mother so holy
The beloved of Fatema paraded in the bazaar
2:12
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Tears With Political Awareness | Agha Ali Reza Panahian | Farsi Sub English
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
How is it possible for a person to go from being a Husayni to a Yazeedi in just a matter of 20...
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
How is it possible for a person to go from being a Husayni to a Yazeedi in just a matter of 20 days?
Is the mere crying over the martyrdom of Imam Husayn (A) the only purpose behind the mourning of Imam Husayn (A)?
And what role does political awareness play in all this?
Agha Ali Reza Panahian answers these questions and many more.
Don\\\'t be like those Kufans who broke their allegiance to Muslim ibn Aqeel.
More...
Description:
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
How is it possible for a person to go from being a Husayni to a Yazeedi in just a matter of 20 days?
Is the mere crying over the martyrdom of Imam Husayn (A) the only purpose behind the mourning of Imam Husayn (A)?
And what role does political awareness play in all this?
Agha Ali Reza Panahian answers these questions and many more.
Don\\\'t be like those Kufans who broke their allegiance to Muslim ibn Aqeel.
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ibn
Aqeel,
2:51
|
Victory of Blood Over the Sword | NoteWorthy | English
Blood gained victory over the sword on the Day of Ashura, and Zaynab al-Kubra (A) was the reason for that victory.
Welcome to NoteWorthy.
Lady Zaynab bint Ali\'s (A) role is...
Blood gained victory over the sword on the Day of Ashura, and Zaynab al-Kubra (A) was the reason for that victory.
Welcome to NoteWorthy.
Lady Zaynab bint Ali\'s (A) role is exemplary in the history of Islam and humanity.
And so today, Sister Huda will briefly take you through the role of Zaynab al-Kubra (A) in the events after Ashura.
From Medina to Sham, Lady Zaynab’s commitment to Wilayah was remarkable. She was dedicated to Wilayah, and she defended the Imam from the Kufans and Syrians.
After the martyrdom of Imam Husayn (A), she was the reason people associated Karbala with the ideas of freedom, justice, humanity, virtue, and fighting against oppression.
And her presence in Karbala proved that women are not on the periphery of history.
And finally, she was the lady who made blood conquer the sword.
Peace be upon you, O\' daughter of the inheritor of the Prophets!
Peace be upon you—the virtuous, rightly guided one!
Peace be upon you—the noble gentlewoman!
Peace be upon you—the perfect, knowledgeable good-doer!
Peace be upon you—O’ Zaynab al-Kubra (A)!
#IslamicPulse #NoteWorthy #Zaynab #Zainab #ZaynabBintAli #Noteworthy #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Truth #Arbaeen #Arbaeen2023 #Arbaeen1445 #Husayn #Hussain #Muharram2023 #Muharram1445
More...
Description:
Blood gained victory over the sword on the Day of Ashura, and Zaynab al-Kubra (A) was the reason for that victory.
Welcome to NoteWorthy.
Lady Zaynab bint Ali\'s (A) role is exemplary in the history of Islam and humanity.
And so today, Sister Huda will briefly take you through the role of Zaynab al-Kubra (A) in the events after Ashura.
From Medina to Sham, Lady Zaynab’s commitment to Wilayah was remarkable. She was dedicated to Wilayah, and she defended the Imam from the Kufans and Syrians.
After the martyrdom of Imam Husayn (A), she was the reason people associated Karbala with the ideas of freedom, justice, humanity, virtue, and fighting against oppression.
And her presence in Karbala proved that women are not on the periphery of history.
And finally, she was the lady who made blood conquer the sword.
Peace be upon you, O\' daughter of the inheritor of the Prophets!
Peace be upon you—the virtuous, rightly guided one!
Peace be upon you—the noble gentlewoman!
Peace be upon you—the perfect, knowledgeable good-doer!
Peace be upon you—O’ Zaynab al-Kubra (A)!
#IslamicPulse #NoteWorthy #Zaynab #Zainab #ZaynabBintAli #Noteworthy #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Truth #Arbaeen #Arbaeen2023 #Arbaeen1445 #Husayn #Hussain #Muharram2023 #Muharram1445
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