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10 Surprising Facts about Arbaeen | CubeSync | English
The mainstream media will never want to report on the Arbaeen processions in a manner deserving of such a global event of humanity and awakening. That’s why, it is necessary for us to spread the...
The mainstream media will never want to report on the Arbaeen processions in a manner deserving of such a global event of humanity and awakening. That’s why, it is necessary for us to spread the message of love, the message of Imam Husayn (A) in whatever way we can! In light of that, here are ten incredible facts about Arbaeen that you may not have heard before!
\\\"By Allah’s favor, this will be an eternal blessing and it will become a source of dignity, pride and honor for the people of Iran and the people of Iraq. Of course, they are trying in the world to prevent this strong spotlight from being seen, but they will not be able to do so. It will be seen. They are trying to prevent it from being seen and to distort it, but neither of these efforts will reach anywhere. When you continue the movement, it will reveal its truth in the natural course of events.” (Imam Khamenei)
#Arbaeen #Karbala #Husayn #Awakening
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The mainstream media will never want to report on the Arbaeen processions in a manner deserving of such a global event of humanity and awakening. That’s why, it is necessary for us to spread the message of love, the message of Imam Husayn (A) in whatever way we can! In light of that, here are ten incredible facts about Arbaeen that you may not have heard before!
\\\"By Allah’s favor, this will be an eternal blessing and it will become a source of dignity, pride and honor for the people of Iran and the people of Iraq. Of course, they are trying in the world to prevent this strong spotlight from being seen, but they will not be able to do so. It will be seen. They are trying to prevent it from being seen and to distort it, but neither of these efforts will reach anywhere. When you continue the movement, it will reveal its truth in the natural course of events.” (Imam Khamenei)
#Arbaeen #Karbala #Husayn #Awakening
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2:09
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[05 Dec 2013] Egypt anti coup alliance to boycott constitution referendum - English
In Egypt, the Anti-coup Alliance has issued a statement stressing that it will boycott a January referendum on the country\'s new draft constitution. This, as reactions continue to pour in, with...
In Egypt, the Anti-coup Alliance has issued a statement stressing that it will boycott a January referendum on the country\'s new draft constitution. This, as reactions continue to pour in, with many saying that the army is trying to distort Egypt\'s legitimate constitution adopted under ousted President Mohamed Morsi last year.
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In Egypt, the Anti-coup Alliance has issued a statement stressing that it will boycott a January referendum on the country\'s new draft constitution. This, as reactions continue to pour in, with many saying that the army is trying to distort Egypt\'s legitimate constitution adopted under ousted President Mohamed Morsi last year.
11:39
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23:47
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[07 July 2012] Geneva Meeting Clear or Cloudy Sky over Syria - Middle East - English
[07 July 2012] Geneva Meeting Clear or Cloudy Sky over Syria - English
The latest meeting in Geneva on the current situation in Syria seems to lack executive mechanism as well as true will for its...
[07 July 2012] Geneva Meeting Clear or Cloudy Sky over Syria - English
The latest meeting in Geneva on the current situation in Syria seems to lack executive mechanism as well as true will for its implementation. The special UN-envoy Kofi Annan says the meetings have not helped his plan, while the Syrian opposition outside the country has failed to form a unified political stance.
Russia accuses the United States and its Western allies of trying to distort a previous deal reached by world powers on Syria in the Geneva meeting. On June 30, an agreement was made during the Geneva meeting on a Syrian-led transitional governing body that "could include members of the present government and the opposition and other groups, and shall be formed on the basis of mutual consent."
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Description:
[07 July 2012] Geneva Meeting Clear or Cloudy Sky over Syria - English
The latest meeting in Geneva on the current situation in Syria seems to lack executive mechanism as well as true will for its implementation. The special UN-envoy Kofi Annan says the meetings have not helped his plan, while the Syrian opposition outside the country has failed to form a unified political stance.
Russia accuses the United States and its Western allies of trying to distort a previous deal reached by world powers on Syria in the Geneva meeting. On June 30, an agreement was made during the Geneva meeting on a Syrian-led transitional governing body that "could include members of the present government and the opposition and other groups, and shall be formed on the basis of mutual consent."
24:48
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[17Sep11] Islamic Awakening Conference 2011 اجلاس بيدارى اسلامى - [ENGLISH]
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Description:
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
24:40
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[24 May 2012] What is view of Islam on building Christian churches in Muslim lands - English
[24 May 2012] What is view of Islam on building Christian churches in Muslim lands - English
A recent fatwa issued by a Wahhabi mufti calls for destruction of all churches in the Arabian...
[24 May 2012] What is view of Islam on building Christian churches in Muslim lands - English
A recent fatwa issued by a Wahhabi mufti calls for destruction of all churches in the Arabian Peninsula. He issued the fatwa in late March 2012 in response to a Kuwaiti lawmaker who asked if Kuwait could ban church construction in Kuwait. The fatwa paves the way for adding an article to the new Kuwaiti constitution that forbids building of new churches. Ahl al-Bait assembly condemns the fatwa saying that it is contrary to both Shia and Sunni traditions, and has no precedence in Islamic jurisprudential schools.
The assembly also slams the "deadly silence" of Muslim scholars in the face of such fatwa that distort the image of Islam. It also criticizes international human right organizations as well as Western and Christian governments for their support of Saudi regime and Wahhabi doctrine. The chairman of a group of European Catholic Bishops slams the Saudi Mufti by saying that his fatwa "shows no respect for the religious freedom and free co-existence of religions". This week's Islam and Life asks: What is the view of Islam on building Christian churches in Muslim lands?
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[24 May 2012] What is view of Islam on building Christian churches in Muslim lands - English
A recent fatwa issued by a Wahhabi mufti calls for destruction of all churches in the Arabian Peninsula. He issued the fatwa in late March 2012 in response to a Kuwaiti lawmaker who asked if Kuwait could ban church construction in Kuwait. The fatwa paves the way for adding an article to the new Kuwaiti constitution that forbids building of new churches. Ahl al-Bait assembly condemns the fatwa saying that it is contrary to both Shia and Sunni traditions, and has no precedence in Islamic jurisprudential schools.
The assembly also slams the "deadly silence" of Muslim scholars in the face of such fatwa that distort the image of Islam. It also criticizes international human right organizations as well as Western and Christian governments for their support of Saudi regime and Wahhabi doctrine. The chairman of a group of European Catholic Bishops slams the Saudi Mufti by saying that his fatwa "shows no respect for the religious freedom and free co-existence of religions". This week's Islam and Life asks: What is the view of Islam on building Christian churches in Muslim lands?
[ARABIC][17Sep11] ولی أمر المسلمین فی للصحوة الإسلامیة Islamic Awakening Conference 2011
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
[Audio][01] Distortions of Ashura - Martyr Ayatullah Murtada Mutahhari - English
First Sermon
Ashura - History and Popular Legend
In the Name of Allah, the Beneficent, the Merciful
All Praise belongs to Allah, the Lord of the worlds and the Maker of all creation, and may...
First Sermon
Ashura - History and Popular Legend
In the Name of Allah, the Beneficent, the Merciful
All Praise belongs to Allah, the Lord of the worlds and the Maker of all creation, and may Peace and benedictions be upon His servant and messenger, His beloved and elect, our master, our prophet, and our sire, Abul Qasim Muhammad, may Allah bless him and his pure, immaculate, and infallible Progeny. I seek the refuge of Allah from the accursed Satan
So for their breaking their compact We cursed them and made their hearts hard; they would pervert the words from their meanings. and they forgot a portion of what they were reminded of. (5:13)
Our discussion here concerns the misrepresentations (tahrifat) relating to the historic event of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. There have occurred various kinds of distortions in recounting the details of this great event. We shall carry out this discussion in four parts. The first will deal with the meaning of tahrif and its various existing forms, while pointing out that such misrepresentations have occurred in the [popular] accounts of the historic episode of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. The second part deals with the general factors responsible for tahrif, that is, the causes which commonly lead to the distortion of events and issues in the world. Why do men misrepresent and distort events, issues, and, occasionally, personalities? In particular, what factors have played a distorting role in the narrative of the episode of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'? The third part consists of an explanation concerning the distortions that have crept into the narratives of this historic event. The fourth part deals with our duty, that of the scholars and the Muslim masses, in this regard.
The first part of this discussion is about the meaning of tahrif: What does tahrif mean? The Arabic word tahrif is derived from harrafa meaning, to slant, incline, alter, distort, misconstrue which means to make something depart from its original or proper course and position. In other words, tahrif is a kind of change and alteration, though it includes a sense not possessed by mere change and alteration. If you do something that prevents a sentence, message, verse, or passage from conveying the meaning that it ought to convey and gives it some other sense, you have subjected it to tahrif. For instance, you make a statement before someone. Elsewhere he quotes you, and later on you are told that so-and-so has reported that you have made such a statement. You find out that what you had said was very different from what he has reported. He has interpolated your statement, deleting words which conveyed your intent and adding others on his own account, with the result that your statements have been distorted and totally altered. Then you would say that this person has misrepresented your statements Especially, if someone tampers with an official document, he is said be guilty of causing tahrif in it These examples were meant to elucidate the meaning of the term tahrif, and it does not need any further explanation or clarification. Now we shall take up the different forms of tahrif.
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First Sermon
Ashura - History and Popular Legend
In the Name of Allah, the Beneficent, the Merciful
All Praise belongs to Allah, the Lord of the worlds and the Maker of all creation, and may Peace and benedictions be upon His servant and messenger, His beloved and elect, our master, our prophet, and our sire, Abul Qasim Muhammad, may Allah bless him and his pure, immaculate, and infallible Progeny. I seek the refuge of Allah from the accursed Satan
So for their breaking their compact We cursed them and made their hearts hard; they would pervert the words from their meanings. and they forgot a portion of what they were reminded of. (5:13)
Our discussion here concerns the misrepresentations (tahrifat) relating to the historic event of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. There have occurred various kinds of distortions in recounting the details of this great event. We shall carry out this discussion in four parts. The first will deal with the meaning of tahrif and its various existing forms, while pointing out that such misrepresentations have occurred in the [popular] accounts of the historic episode of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. The second part deals with the general factors responsible for tahrif, that is, the causes which commonly lead to the distortion of events and issues in the world. Why do men misrepresent and distort events, issues, and, occasionally, personalities? In particular, what factors have played a distorting role in the narrative of the episode of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'? The third part consists of an explanation concerning the distortions that have crept into the narratives of this historic event. The fourth part deals with our duty, that of the scholars and the Muslim masses, in this regard.
The first part of this discussion is about the meaning of tahrif: What does tahrif mean? The Arabic word tahrif is derived from harrafa meaning, to slant, incline, alter, distort, misconstrue which means to make something depart from its original or proper course and position. In other words, tahrif is a kind of change and alteration, though it includes a sense not possessed by mere change and alteration. If you do something that prevents a sentence, message, verse, or passage from conveying the meaning that it ought to convey and gives it some other sense, you have subjected it to tahrif. For instance, you make a statement before someone. Elsewhere he quotes you, and later on you are told that so-and-so has reported that you have made such a statement. You find out that what you had said was very different from what he has reported. He has interpolated your statement, deleting words which conveyed your intent and adding others on his own account, with the result that your statements have been distorted and totally altered. Then you would say that this person has misrepresented your statements Especially, if someone tampers with an official document, he is said be guilty of causing tahrif in it These examples were meant to elucidate the meaning of the term tahrif, and it does not need any further explanation or clarification. Now we shall take up the different forms of tahrif.
4:59
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[Audio][02] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
Now we shall take up the different forms of tahrif.
There are various kinds of tahrif, the most important of which are tahrif in words and tahrif of meaning. Tahrif of wording occurs when the...
Now we shall take up the different forms of tahrif.
There are various kinds of tahrif, the most important of which are tahrif in words and tahrif of meaning. Tahrif of wording occurs when the literal form of a statement is changed. For instance, when words and phrases are deleted or added to a statement or the sequence of sentences is altered in such a manner as to change its meaning. In this case tahrif occurs in the outward form and wording of a statement
Tahrif of meaning occurs when one does not change the words, which remain in their original form, but the statement is interpreted in a manner that is contrary to the intent of its speaker. It is interpreted in such a manner as to express one\\\\\\\'s own intent, not that of its author.
The Noble Qur\\\\\\\'an employs the term tahrif specifically in relation to the Jews. A study of history shows that they have been the champions of tahrif throughout the course of history. I don\\\\\\\'t know what kind of race this is that has such an amazing penchant for misrepresenting facts! Accordingly they always take up professions in which they can distort and misrepresent events. From what I have heard, the world\\\\\\\'s well-known news agencies, which are perpetually quoted by the radios and newspapers, are exclusively in the hands of the Jews. Why? Because they can report the events as they wish. How amazing is the Qur\\\\\\\'an\\\\\\\'s statement about them! This characteristic of the Jews, the tendency for tahrif, is considered a racial trait by the Qur\\\\\\\'an. In one of the verses of the Sura al-baqarah, the Qur\\\\\\\'an declares:
Are you then eager that they (i.e. the Jews) should believe in you, while a party of them had heard Allah\\\\\\\'s word, and then consciously misinterpreted it, after they had understood it, and did that knowingly? (2:75) [1]
This means, \\\\\\\'O Muslims, have you pinned your hopes on their telling you the truth? They are the same people who would go along with Moses, and hear God\\\\\\\'s pronouncements. But by the time they returned to their people\\\\\\\'s midst to recount what they had heard, they would twist it out of shape.\\\\\\\' The tahrif that they would carry out was not for the reason that they did not understand and so altered what they reported. No! They are an intelligent people and they understand matters the issues very well. But despite the fact that they understand what they have heard they would recount them in a distorted manner for the people. This is what tahrif is, that is, distorting and twisting things out of their original shape-and they carried out tahrif even in Divine scriptures!
In this context, in most of the cases the Qur\\\\\\\'an uses the very term tahrif or expresses the matter in some other manner. However, the exegetes have pointed out that the Qur\\\\\\\'anic reference to tahrif in this context includes tahrif in wording as well as in meaning. That is, some of the instances of corruption that have occurred [in the scriptures at the hands of the Jews] relating to the wording and some of them relate to the meanings and interpretation. As this involves a digression from my main topic, I do not wish to discuss this matter any further.
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Now we shall take up the different forms of tahrif.
There are various kinds of tahrif, the most important of which are tahrif in words and tahrif of meaning. Tahrif of wording occurs when the literal form of a statement is changed. For instance, when words and phrases are deleted or added to a statement or the sequence of sentences is altered in such a manner as to change its meaning. In this case tahrif occurs in the outward form and wording of a statement
Tahrif of meaning occurs when one does not change the words, which remain in their original form, but the statement is interpreted in a manner that is contrary to the intent of its speaker. It is interpreted in such a manner as to express one\\\\\\\'s own intent, not that of its author.
The Noble Qur\\\\\\\'an employs the term tahrif specifically in relation to the Jews. A study of history shows that they have been the champions of tahrif throughout the course of history. I don\\\\\\\'t know what kind of race this is that has such an amazing penchant for misrepresenting facts! Accordingly they always take up professions in which they can distort and misrepresent events. From what I have heard, the world\\\\\\\'s well-known news agencies, which are perpetually quoted by the radios and newspapers, are exclusively in the hands of the Jews. Why? Because they can report the events as they wish. How amazing is the Qur\\\\\\\'an\\\\\\\'s statement about them! This characteristic of the Jews, the tendency for tahrif, is considered a racial trait by the Qur\\\\\\\'an. In one of the verses of the Sura al-baqarah, the Qur\\\\\\\'an declares:
Are you then eager that they (i.e. the Jews) should believe in you, while a party of them had heard Allah\\\\\\\'s word, and then consciously misinterpreted it, after they had understood it, and did that knowingly? (2:75) [1]
This means, \\\\\\\'O Muslims, have you pinned your hopes on their telling you the truth? They are the same people who would go along with Moses, and hear God\\\\\\\'s pronouncements. But by the time they returned to their people\\\\\\\'s midst to recount what they had heard, they would twist it out of shape.\\\\\\\' The tahrif that they would carry out was not for the reason that they did not understand and so altered what they reported. No! They are an intelligent people and they understand matters the issues very well. But despite the fact that they understand what they have heard they would recount them in a distorted manner for the people. This is what tahrif is, that is, distorting and twisting things out of their original shape-and they carried out tahrif even in Divine scriptures!
In this context, in most of the cases the Qur\\\\\\\'an uses the very term tahrif or expresses the matter in some other manner. However, the exegetes have pointed out that the Qur\\\\\\\'anic reference to tahrif in this context includes tahrif in wording as well as in meaning. That is, some of the instances of corruption that have occurred [in the scriptures at the hands of the Jews] relating to the wording and some of them relate to the meanings and interpretation. As this involves a digression from my main topic, I do not wish to discuss this matter any further.
5:00
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[Audio][03] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
Here I must point out that tahrif also differs in respect of the subject involved. There is a time when tahrif occurs in an ordinary speech, as when two persons misrepresent each other\\\\\\\'s...
Here I must point out that tahrif also differs in respect of the subject involved. There is a time when tahrif occurs in an ordinary speech, as when two persons misrepresent each other\\\\\\\'s words. But there are times when tahrif takes place in a matter of great significance to society, such as when there is misrepresentation of eminent personalities. There are personalities whose words and deeds represent a sacred authority for the people and whose character and conduct is a model for mankind. For instance, if someone were to ascribe to Imam \\\\\\\'Ali (a) a statement that he did not make or something that he had not meant to say, that is very dangerous. The same is true if a characteristic or trait is ascribed to the Prophet (S) or one of the Imams (\\\\\\\'a) when in fact they had some other qualities, or when tahrif occurs in a great historic event which serves as a moral and religious authority and as a momentous document from the viewpoint of society\\\\\\\'s norms and is a criterion in matters of morality and education. It is a matter of incalculable ,importance and entails a crucial danger when tahrif-whether in respect of words or meaning-occurs in subjects which are not of the ordinary kind.
There is a time when someone tampers with a verse of Hafiz or makes interpolations in an animal fable. This is not so important, though, of course one should not tamper with books of literary value.
These analogies have no relation at all to the theme. Of course such a thing should not happen, but these interpolations do not harm a society\\\\\\\'s life and felicity and do not cause deviance in its course. But when tahrif occurs in things that relate to the people\\\\\\\'s morality and religion, it is dangerous, and this danger is incalculable when it occurs in documents and matters that constitute the foundations of human life.
The event of Karbala\\\\\\\' is, inevitably, an event possessing great social meaning for us, and it has a direct impact on our morality and character.
It is an event that prompts our people, without anyone compelling them, to devote millions of man-hours to listening to the related episodes and to spend millions of tumans for this purpose. This event must be retold exactly as it occurred and without the least amount of interpolation. For if the smallest amount of interpolation takes place at our hands in this event, that would distort it, and instead of benefiting from it we would definitely suffer harm.
My point is that we have introduced thousands of distortions in retelling the narrative of Ashura, both in its outward form, that is, in respect of the very episodes and issues relating to the major events and the minor details, as well as in respect of their interpretation and meaning. Most regrettably, this event has been distorted both in its form and content.
At times a distorted version has at least some resemblance to the original. But there are times when distortion is so thorough that the corrupted version has not the least resemblance to the original: the matter is not only distorted, but it is inverted and turned into its antithesis. Again I must say with utmost regret that the misrepresentations that have been carried out by us have all been in the direction of degrading and distorting the event and making it ineffective and inert in our lives. In this regard both the orators and scholars of the ummah as well as the people have been guilty, and, God willing, we will elucidate all these matters.
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Here I must point out that tahrif also differs in respect of the subject involved. There is a time when tahrif occurs in an ordinary speech, as when two persons misrepresent each other\\\\\\\'s words. But there are times when tahrif takes place in a matter of great significance to society, such as when there is misrepresentation of eminent personalities. There are personalities whose words and deeds represent a sacred authority for the people and whose character and conduct is a model for mankind. For instance, if someone were to ascribe to Imam \\\\\\\'Ali (a) a statement that he did not make or something that he had not meant to say, that is very dangerous. The same is true if a characteristic or trait is ascribed to the Prophet (S) or one of the Imams (\\\\\\\'a) when in fact they had some other qualities, or when tahrif occurs in a great historic event which serves as a moral and religious authority and as a momentous document from the viewpoint of society\\\\\\\'s norms and is a criterion in matters of morality and education. It is a matter of incalculable ,importance and entails a crucial danger when tahrif-whether in respect of words or meaning-occurs in subjects which are not of the ordinary kind.
There is a time when someone tampers with a verse of Hafiz or makes interpolations in an animal fable. This is not so important, though, of course one should not tamper with books of literary value.
These analogies have no relation at all to the theme. Of course such a thing should not happen, but these interpolations do not harm a society\\\\\\\'s life and felicity and do not cause deviance in its course. But when tahrif occurs in things that relate to the people\\\\\\\'s morality and religion, it is dangerous, and this danger is incalculable when it occurs in documents and matters that constitute the foundations of human life.
The event of Karbala\\\\\\\' is, inevitably, an event possessing great social meaning for us, and it has a direct impact on our morality and character.
It is an event that prompts our people, without anyone compelling them, to devote millions of man-hours to listening to the related episodes and to spend millions of tumans for this purpose. This event must be retold exactly as it occurred and without the least amount of interpolation. For if the smallest amount of interpolation takes place at our hands in this event, that would distort it, and instead of benefiting from it we would definitely suffer harm.
My point is that we have introduced thousands of distortions in retelling the narrative of Ashura, both in its outward form, that is, in respect of the very episodes and issues relating to the major events and the minor details, as well as in respect of their interpretation and meaning. Most regrettably, this event has been distorted both in its form and content.
At times a distorted version has at least some resemblance to the original. But there are times when distortion is so thorough that the corrupted version has not the least resemblance to the original: the matter is not only distorted, but it is inverted and turned into its antithesis. Again I must say with utmost regret that the misrepresentations that have been carried out by us have all been in the direction of degrading and distorting the event and making it ineffective and inert in our lives. In this regard both the orators and scholars of the ummah as well as the people have been guilty, and, God willing, we will elucidate all these matters.
40:41
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[DUETSCH][17Sep11] Wali Amr Al-Muslimin Imam Khamenei (h.a) Speech - Farsi
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
40:29
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[FARSI][17Sep11] اجلاس بيدارى اسلامى Islamic Awakening Conference 2011
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
[URDU] اسلامی بیداری کانفرنس سے رہبر معظم کا خطاب Islamic Awakening Conference
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Adobe Illustrator - Envelope Distort - Class 26 - Urdu / Hindi
Hey Everyone! here\'s class 26, In this video you will learn about Envelope Distort and its 3 ways, that are Make with Warp, Make with Mesh and Make with Top Object. Envelope Distort is very useful...
Hey Everyone! here\'s class 26, In this video you will learn about Envelope Distort and its 3 ways, that are Make with Warp, Make with Mesh and Make with Top Object. Envelope Distort is very useful for distorting text or graphics, you can even distort raster images in illustrator by using this option.
If you want to share your artwork and discuss please join Facebook GFXMentor - Community Group.
https://www.facebook.com/groups/141957053024115/?source_id=147707875740520
My name is Imran Ali Dina, and I am a seasoned Graphic Design Trainer having experience of 17+ years. I\'ve started this training for anyone who wants to learn Graphic Designing for FREE in a professional way.
Here\'s the complete playlist of Adobe Illustrator Training so far, I suggest, if you are new to Adobe Illustrator you should watch whole playlist from the beginning.
https://www.youtube.com/playlist?list=PLW-zSkCnZ-gCq0DjkzY-YapCBEk0lA6lR
Please subscribe to get updates on upcoming videos. Here you will learn Adobe Illustrator Complete Course in Urdu / Hindi.
www.youtube.com/GFXMentor
Connect with me on Facebook:
https://www.facebook.com/GFXMentor
More...
Description:
Hey Everyone! here\'s class 26, In this video you will learn about Envelope Distort and its 3 ways, that are Make with Warp, Make with Mesh and Make with Top Object. Envelope Distort is very useful for distorting text or graphics, you can even distort raster images in illustrator by using this option.
If you want to share your artwork and discuss please join Facebook GFXMentor - Community Group.
https://www.facebook.com/groups/141957053024115/?source_id=147707875740520
My name is Imran Ali Dina, and I am a seasoned Graphic Design Trainer having experience of 17+ years. I\'ve started this training for anyone who wants to learn Graphic Designing for FREE in a professional way.
Here\'s the complete playlist of Adobe Illustrator Training so far, I suggest, if you are new to Adobe Illustrator you should watch whole playlist from the beginning.
https://www.youtube.com/playlist?list=PLW-zSkCnZ-gCq0DjkzY-YapCBEk0lA6lR
Please subscribe to get updates on upcoming videos. Here you will learn Adobe Illustrator Complete Course in Urdu / Hindi.
www.youtube.com/GFXMentor
Connect with me on Facebook:
https://www.facebook.com/GFXMentor
45:00
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Al Quds Day 2015 by Imam Muhammad Al Asi 07-10-2015 - English
Imam Muhammad Al Asi previously led the daily and Jum\'ah prayers inside the Masjid. His speeches were inspiring, revolutionary and thought provoking, and eventually irritated and threatened the...
Imam Muhammad Al Asi previously led the daily and Jum\'ah prayers inside the Masjid. His speeches were inspiring, revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. This khutbah originates from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur\'an - titled : The Ascendant Qur\'an- written directly in the English Language. The Qur\'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam\'s mission who distort or completely alter the message that the Qur\'an actually transmit.
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Description:
Imam Muhammad Al Asi previously led the daily and Jum\'ah prayers inside the Masjid. His speeches were inspiring, revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. This khutbah originates from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur\'an - titled : The Ascendant Qur\'an- written directly in the English Language. The Qur\'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam\'s mission who distort or completely alter the message that the Qur\'an actually transmit.
5:35
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Flash CS4 Tutorial - Distort or Skew Video Perspective in Flash AS 3.0 - 3D Rotation Tool - [English]
Download Free Flash CS4 fla file here http://www.developphp.com/Flash_tuts/AS3_video_skewed_CS4.php
you can learn how to distort your video perspective if you happen to create custom video in your...
Download Free Flash CS4 fla file here http://www.developphp.com/Flash_tuts/AS3_video_skewed_CS4.php
you can learn how to distort your video perspective if you happen to create custom video in your flash applications. The video, fla file with code, and everythign you need is in the zip file. The video play code is very simple, and there are no video controls, this is just a simple how-to on distorting the perspective of the movieclips that hold your videos, or any movieclip animations for that matter.
So not only videos, but any movieclips with or without animations can be distorted in a 3d perspective that renders out nice angles without having to depend on Papervision or the sandyFlash thing.
A lot of people look to get this functionality, and finally flash made it to where you don't have to depend on any other applications to achieve these effects. Only in CS4 is it this easy to do. Be sure to target Flash Player 10 in your publish settings.
More...
Description:
Download Free Flash CS4 fla file here http://www.developphp.com/Flash_tuts/AS3_video_skewed_CS4.php
you can learn how to distort your video perspective if you happen to create custom video in your flash applications. The video, fla file with code, and everythign you need is in the zip file. The video play code is very simple, and there are no video controls, this is just a simple how-to on distorting the perspective of the movieclips that hold your videos, or any movieclip animations for that matter.
So not only videos, but any movieclips with or without animations can be distorted in a 3d perspective that renders out nice angles without having to depend on Papervision or the sandyFlash thing.
A lot of people look to get this functionality, and finally flash made it to where you don't have to depend on any other applications to achieve these effects. Only in CS4 is it this easy to do. Be sure to target Flash Player 10 in your publish settings.
6:30
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3:43
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Iran VS America History | Imam Sayyid Ali Khamenei | Farsi Sub English
When did America\'s enmity with the Islamic Republic of Iran really start?
Was the 1979 Islamic Revolution led by Imam Ruhollah Khomeini the start of enmities between the two countries?
How...
When did America\'s enmity with the Islamic Republic of Iran really start?
Was the 1979 Islamic Revolution led by Imam Ruhollah Khomeini the start of enmities between the two countries?
How does the mass-media distort and corrupt the truth?
Finally, what kind of government did the Americans support in Iran, prior to the Islamic Revolution?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei answers.
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Description:
When did America\'s enmity with the Islamic Republic of Iran really start?
Was the 1979 Islamic Revolution led by Imam Ruhollah Khomeini the start of enmities between the two countries?
How does the mass-media distort and corrupt the truth?
Finally, what kind of government did the Americans support in Iran, prior to the Islamic Revolution?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei answers.
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40:56
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Ramadhan and the wealth fast - Khutbah by Imam Muhammad Al Asi 08-05-2011 - English
Imam Mohammad Al Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East...
Imam Mohammad Al Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. His khutbahs originate from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur'an - titled : The Ascendant Qur'an- written directly in the English Language. The Qur'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam's mission who distort or completely alter the message that the Qur'an actually transmit.
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Description:
Imam Mohammad Al Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. His khutbahs originate from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur'an - titled : The Ascendant Qur'an- written directly in the English Language. The Qur'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam's mission who distort or completely alter the message that the Qur'an actually transmit.
60:02
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Sayyed Hassan Nasrallah - Speech - October 30, 2020 - Milad an-Nabi - English
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] has a vital miracle that will remain until the day of resurrection, which is witnessed in all times; it is the holy book that Allah has sent him, the...
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] has a vital miracle that will remain until the day of resurrection, which is witnessed in all times; it is the holy book that Allah has sent him, the Holy Quran.
📌 Sayyed Nasrallah: The survival of this holy book in this accurate manner is a miracle in itself despite all reasons to distort it.
📌 Sayyed Nasrallah: The most notable achievement of Prophet Muhammad [PBUH] is the humanitarian achievement he made in the deep and huge transformation of the Arabian Peninsula community.
📌 Sayyed Nasrallah: All Muslims respect, sanctify, and appreciate this great prophet unlike any other human, though they love and appreciate all other prophets.
📌 Sayyed Nasrallah: Among the most important social points for Muslims is that they believe in the rank and the greatness of Prophet Muhammad [PBUH], and they view him as the most complete human and the closest creature to Allah the almighty.
📌 Sayyed Nasrallah: Muslims could never tolerate any insult or humiliation directed at the great prophet, and they consider defending the dignity of their prophet among the top priorities that is above all other interests and calculations.
📌 Sayyed Nasrallah: The Nice incident is strongly condemned and rejected by Islam, the religion that forbids killing or attacking civilians. All similar attacks are rejected in the first place from Islam\'s viewpoint.
📌 Sayyed Nasrallah: Neither the French authorities nor others are permitted to hold responsible the religion or the community of the religion to which the perpetrator belongs.
📌 Sayyed Nasrallah: If a Christian man commits such a crime, which happened indeed in France, is it right to say that all world\'s Christians are responsible for this crime?
📌 Sayyed Nasrallah: The US today commits crimes all over the world, and they admit the killing of thousands in such wars. Did any Muslim accuse Christians of those crimes just because the US President is Christian?
📌 Sayyed Nasrallah: Respecting Islam as a religion requires not using the terms of \"Islamic terrorism\" and \"Islamic fascism\"
📌 Sayyed Nasrallah: If some Muslims offended Islam it doesn\'t give the right to any other side to offend it too.
📌 Sayyed Nasrallah: The Takfiri terrorist ideology, which adopted killing just for ideological differences in our region, was protected by the West.
📌 Sayyed Nasrallah: The West has, in the first place, to look for its responsibility for Takfiri groups.
📌 Sayyed Nasrallah: The US administration and the European governments supported and funded Takfiri groups in Syria and Iraq.
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] and the Muslim nation have nothing to do with the crimes committed by the Takfiri groups.
📌 Sayyed Nasrallah: The Americans and the Europeans should reassess their behavior of using terrorists as tools in their political schemes and wars.
📌 Sayyed Nasrallah: Using such kind of tools must stop, otherwise you [the US and the West] will pay the prices for those mistakes.
📌 Sayyed Nasrallah: The crisis began when the French magazine published cartoons insulting Prophet Muhammad [PBUH], & the French authorities, instead of dealing with the issue, started a war of this kind & insisted to continue publishing such sarcastic cartoons.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Freedom of expression in France and Europe is not absolute, it is rather restricted with security and political considerations. When it comes to \'Israel\', this freedom stops in France, and the examples are many. Why does it stop when it comes to anti-Semitism?
📌 Sayyed Nasrallah: We demand reassessing the concept of the freedom of expression, especially when it harms dignities. The French authorities should deal with this grave mistake.
📌 Sayyed Nasrallah addressing French authorities: Do not allow the progress of this aggression, violation and sarcasm. Offending the dignities of our Prophets is not accepted by any Muslim in the world.
📌 Sayyed Nasrallah: The Arab regimes that normalize with \'Israel\' can not remain silent and cover such offense against the sacred prophet for their people.
📌 Sayyed Nasrallah to the French authorities: You will lose this battle that you insist to continue. Where are France\'s interests in its relations with the Muslim world if it wants to continue in this situation?
📌 Sayyed Nasrallah: The responsibility for dealing with what happened in France is related to the French authorities\' performance.
📌 Sayyed Nasrallah hailed the strong significances of the Yemenis\' presence in defending the Prophet [PBUH] despite all difficulties: Despite the siege and war in Yemen, we find the Yemeni people assemble to celebrate the Prophet\'s birth anniversary.
📌 Sayyed Nasrallah: Muslims and the world should read yesterday\'s scene in Yemen with fidelity and religious background. And a major movement must be formed in the Arab world to press for ending this brutal war against Yemen. It is the least of our duties.
📌 Sayyed Nasrallah: The most significant thing Muslims would present today to Prophet Muhammad [PBUH] is to support the Yemeni people.
📌 Sayyed Nasrallah: We can not continue with a caretaker government. Hezbollah\'s information say that the cabinet formation circumstances are good and acceptable. We will cooperate and facilitate the formation. Time now is not for internal problems.
📌 Sayyed Nasrallah: I repeat and recall that leniency in the battle with the Coronavirus is unethical, inhumane and illegitimate. The responsibility for fighting the Coronavirus belongs to everybody; the government and people, not the Health Ministry alone.
More...
Description:
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] has a vital miracle that will remain until the day of resurrection, which is witnessed in all times; it is the holy book that Allah has sent him, the Holy Quran.
📌 Sayyed Nasrallah: The survival of this holy book in this accurate manner is a miracle in itself despite all reasons to distort it.
📌 Sayyed Nasrallah: The most notable achievement of Prophet Muhammad [PBUH] is the humanitarian achievement he made in the deep and huge transformation of the Arabian Peninsula community.
📌 Sayyed Nasrallah: All Muslims respect, sanctify, and appreciate this great prophet unlike any other human, though they love and appreciate all other prophets.
📌 Sayyed Nasrallah: Among the most important social points for Muslims is that they believe in the rank and the greatness of Prophet Muhammad [PBUH], and they view him as the most complete human and the closest creature to Allah the almighty.
📌 Sayyed Nasrallah: Muslims could never tolerate any insult or humiliation directed at the great prophet, and they consider defending the dignity of their prophet among the top priorities that is above all other interests and calculations.
📌 Sayyed Nasrallah: The Nice incident is strongly condemned and rejected by Islam, the religion that forbids killing or attacking civilians. All similar attacks are rejected in the first place from Islam\'s viewpoint.
📌 Sayyed Nasrallah: Neither the French authorities nor others are permitted to hold responsible the religion or the community of the religion to which the perpetrator belongs.
📌 Sayyed Nasrallah: If a Christian man commits such a crime, which happened indeed in France, is it right to say that all world\'s Christians are responsible for this crime?
📌 Sayyed Nasrallah: The US today commits crimes all over the world, and they admit the killing of thousands in such wars. Did any Muslim accuse Christians of those crimes just because the US President is Christian?
📌 Sayyed Nasrallah: Respecting Islam as a religion requires not using the terms of \"Islamic terrorism\" and \"Islamic fascism\"
📌 Sayyed Nasrallah: If some Muslims offended Islam it doesn\'t give the right to any other side to offend it too.
📌 Sayyed Nasrallah: The Takfiri terrorist ideology, which adopted killing just for ideological differences in our region, was protected by the West.
📌 Sayyed Nasrallah: The West has, in the first place, to look for its responsibility for Takfiri groups.
📌 Sayyed Nasrallah: The US administration and the European governments supported and funded Takfiri groups in Syria and Iraq.
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] and the Muslim nation have nothing to do with the crimes committed by the Takfiri groups.
📌 Sayyed Nasrallah: The Americans and the Europeans should reassess their behavior of using terrorists as tools in their political schemes and wars.
📌 Sayyed Nasrallah: Using such kind of tools must stop, otherwise you [the US and the West] will pay the prices for those mistakes.
📌 Sayyed Nasrallah: The crisis began when the French magazine published cartoons insulting Prophet Muhammad [PBUH], & the French authorities, instead of dealing with the issue, started a war of this kind & insisted to continue publishing such sarcastic cartoons.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Freedom of expression in France and Europe is not absolute, it is rather restricted with security and political considerations. When it comes to \'Israel\', this freedom stops in France, and the examples are many. Why does it stop when it comes to anti-Semitism?
📌 Sayyed Nasrallah: We demand reassessing the concept of the freedom of expression, especially when it harms dignities. The French authorities should deal with this grave mistake.
📌 Sayyed Nasrallah addressing French authorities: Do not allow the progress of this aggression, violation and sarcasm. Offending the dignities of our Prophets is not accepted by any Muslim in the world.
📌 Sayyed Nasrallah: The Arab regimes that normalize with \'Israel\' can not remain silent and cover such offense against the sacred prophet for their people.
📌 Sayyed Nasrallah to the French authorities: You will lose this battle that you insist to continue. Where are France\'s interests in its relations with the Muslim world if it wants to continue in this situation?
📌 Sayyed Nasrallah: The responsibility for dealing with what happened in France is related to the French authorities\' performance.
📌 Sayyed Nasrallah hailed the strong significances of the Yemenis\' presence in defending the Prophet [PBUH] despite all difficulties: Despite the siege and war in Yemen, we find the Yemeni people assemble to celebrate the Prophet\'s birth anniversary.
📌 Sayyed Nasrallah: Muslims and the world should read yesterday\'s scene in Yemen with fidelity and religious background. And a major movement must be formed in the Arab world to press for ending this brutal war against Yemen. It is the least of our duties.
📌 Sayyed Nasrallah: The most significant thing Muslims would present today to Prophet Muhammad [PBUH] is to support the Yemeni people.
📌 Sayyed Nasrallah: We can not continue with a caretaker government. Hezbollah\'s information say that the cabinet formation circumstances are good and acceptable. We will cooperate and facilitate the formation. Time now is not for internal problems.
📌 Sayyed Nasrallah: I repeat and recall that leniency in the battle with the Coronavirus is unethical, inhumane and illegitimate. The responsibility for fighting the Coronavirus belongs to everybody; the government and people, not the Health Ministry alone.
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55:28
|
Sayyed Hassan Nasrallah Speech - January 3 2021 - First Anniversary of Hajj Qassem and Hajj Abu Mahdi Martrydom - Englis
Important points from Speech of Syed Hassan Nasrallah
03-01-2021
Syed Hassan Nasrallah pays condolences to Imam Mahdi (ajtf) and the Muslims of the world on the occasion of the...
Important points from Speech of Syed Hassan Nasrallah
03-01-2021
Syed Hassan Nasrallah pays condolences to Imam Mahdi (ajtf) and the Muslims of the world on the occasion of the martyrdom of Sayyeda Fatima Zahra (as)
Pays condolences to Imam Khamenei, Muslims, the scholars, students, and family of Sheikh Misbah Yazdi who passed away in the past couple of days
Pays condolences to the family and friends of Hezbollah\'s Mohammad Abbas al-Mousawi (Abu Ayman) who passed away affected by the corona virus
It has been a year since the martyrdom of Haj Qassem Soleimani and Haj Jamal Jaafar (Abu Mahdi al-Mohandes). We renew our congratulations on this honor and condolences on this loss to the Iranian and Iraqi people and the families of the martyrs.
One of the means of showing loyalty to the martyrs is by teaching people about them. We owe it to them. We also owe them our gratitude; to say, \"Thank you Haj Qassem. Thank you Haj Abu Mahdi.\"
Another way those martyrs were honored was through the huge crowds that took to the streets during their funeral procession. Millions mourned those martyrs in the streets of Iran and Iraq.
Iran and Syria have been the biggest supporters of the Resistance since 1982. The other Arab regimes who publicly gave aid to Lebanon were plotting against the Resistance in reality.
General Hajizadeh recently announced a statement explaining that Iran\'s support is unconditional for Lebanon and anyone fighting against the Zionist regime. Iran\'s interest is the wellbeing of those nations, not its own benefit as those are the orders of the leader.
Is there any problem with what he said? There are some buffoons who do not bother to check first, and are quick to distort people\'s words to create media battles. Those people have made it their job to distort the truth.
The Resistance has been defending Lebanon since 2000. If you see Lebanon on the map today, it is thanks to the Resistance.
We cannot equate those who rejoiced our victory in 2006 to those who were devastated for it. We cannot equate those who plotted against us and armed terrorists to those who spent their youth on the battlefields defending us. We must differentiate friend from foe.
The Resistance in Lebanon is one of the most independent Resistance groups in history.
Enemies and friends must know this well: Iran is powerful. Iran is powerful to the extent that it would not even need its friends and allies.
We admit that our loss was big. The enemy thought that Iraq would collapse by murdering Haj Qassem and Haj Abu Mahdi. The reality was the opposite. We in the Resistance know very well how to turn threats into opportunities and victories.
Imam Khomeini (r) said, \"Kill us, for our people will only grow more aware.\" Sayyed Abbas Mousawi always repeated this phrase. Look at the condition of Hezbollah before and after the martyrdom of S Abbas. Look at what his blood did to the spirits of the people.
The enemy must know that we only grow more firm and persistent when they kill our leaders. If Iran labeled Haj Qassem as a national icon, then we in Lebanon label him as an international icon.
We declare Martry Qassëm an international hero, an international idol, an international symbol, a defender of righteousness and the oppressed with no discrimination, not religious nor ethnic nor geographic”
The Americans admitted that they were the ones who created ISIS in order to defeat Hezbollah & return American troops to Iraq. Despite that, some channels claimed that Haj Qassem, Usama bin Laden, & I were the ones who created ISIS. Look at the level of stupidity.
Were it not for the blood of Haj Qassem Soleimani, the slogan of kicking America out of our region would not have been raised. And we are not a people of empty words.
Those who are betting on sanctions and besiegement to weaken our spirits need to know that we have the land, mountains, valleys, wind, clouds, 7 Heavens...all with us. Our enemies are the ones who are trapped and surrounded. We have Allah with us.
End
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Description:
Important points from Speech of Syed Hassan Nasrallah
03-01-2021
Syed Hassan Nasrallah pays condolences to Imam Mahdi (ajtf) and the Muslims of the world on the occasion of the martyrdom of Sayyeda Fatima Zahra (as)
Pays condolences to Imam Khamenei, Muslims, the scholars, students, and family of Sheikh Misbah Yazdi who passed away in the past couple of days
Pays condolences to the family and friends of Hezbollah\'s Mohammad Abbas al-Mousawi (Abu Ayman) who passed away affected by the corona virus
It has been a year since the martyrdom of Haj Qassem Soleimani and Haj Jamal Jaafar (Abu Mahdi al-Mohandes). We renew our congratulations on this honor and condolences on this loss to the Iranian and Iraqi people and the families of the martyrs.
One of the means of showing loyalty to the martyrs is by teaching people about them. We owe it to them. We also owe them our gratitude; to say, \"Thank you Haj Qassem. Thank you Haj Abu Mahdi.\"
Another way those martyrs were honored was through the huge crowds that took to the streets during their funeral procession. Millions mourned those martyrs in the streets of Iran and Iraq.
Iran and Syria have been the biggest supporters of the Resistance since 1982. The other Arab regimes who publicly gave aid to Lebanon were plotting against the Resistance in reality.
General Hajizadeh recently announced a statement explaining that Iran\'s support is unconditional for Lebanon and anyone fighting against the Zionist regime. Iran\'s interest is the wellbeing of those nations, not its own benefit as those are the orders of the leader.
Is there any problem with what he said? There are some buffoons who do not bother to check first, and are quick to distort people\'s words to create media battles. Those people have made it their job to distort the truth.
The Resistance has been defending Lebanon since 2000. If you see Lebanon on the map today, it is thanks to the Resistance.
We cannot equate those who rejoiced our victory in 2006 to those who were devastated for it. We cannot equate those who plotted against us and armed terrorists to those who spent their youth on the battlefields defending us. We must differentiate friend from foe.
The Resistance in Lebanon is one of the most independent Resistance groups in history.
Enemies and friends must know this well: Iran is powerful. Iran is powerful to the extent that it would not even need its friends and allies.
We admit that our loss was big. The enemy thought that Iraq would collapse by murdering Haj Qassem and Haj Abu Mahdi. The reality was the opposite. We in the Resistance know very well how to turn threats into opportunities and victories.
Imam Khomeini (r) said, \"Kill us, for our people will only grow more aware.\" Sayyed Abbas Mousawi always repeated this phrase. Look at the condition of Hezbollah before and after the martyrdom of S Abbas. Look at what his blood did to the spirits of the people.
The enemy must know that we only grow more firm and persistent when they kill our leaders. If Iran labeled Haj Qassem as a national icon, then we in Lebanon label him as an international icon.
We declare Martry Qassëm an international hero, an international idol, an international symbol, a defender of righteousness and the oppressed with no discrimination, not religious nor ethnic nor geographic”
The Americans admitted that they were the ones who created ISIS in order to defeat Hezbollah & return American troops to Iraq. Despite that, some channels claimed that Haj Qassem, Usama bin Laden, & I were the ones who created ISIS. Look at the level of stupidity.
Were it not for the blood of Haj Qassem Soleimani, the slogan of kicking America out of our region would not have been raised. And we are not a people of empty words.
Those who are betting on sanctions and besiegement to weaken our spirits need to know that we have the land, mountains, valleys, wind, clouds, 7 Heavens...all with us. Our enemies are the ones who are trapped and surrounded. We have Allah with us.
End
Shia Muslims mark Imam Reza a.s martyrdom anniv -Press Tv -English
Shia Muslims across the globe are commemorating the martyrdom anniversary of Imam Reza, the 8th Shia Imam and rightful successor to Prophet Mohammad. In Iran, especially in the holy city of...
Shia Muslims across the globe are commemorating the martyrdom anniversary of Imam Reza, the 8th Shia Imam and rightful successor to Prophet Mohammad. In Iran, especially in the holy city of Mashhad, millions of mourners have gathered at the holy shrine of Imam Reza (AS), to mark this sad day in history, reciting elegies in groups, and giving out to charity or free food to the mourners.
Back in 818 A.D., the Abbasid ruler, Ma\\\'moun, forcibly brought Imam Reza (AS) to the northeastern Iranian province of Khorasan from Medina in Saudi Arabia. Two years later the rightful successor to Prophet Mohammad was, imprisoned, poisoned and murdered by Ma�mun. He was buried in this place called Mashhad al-Reza, or the place of martyrdom of Imam Reza (AS). Imam Reza (AS) is the only Shia Imam reposing in Iran.
Imam Reza (AS) directed Muslims to the right path and removed deviated views of those who tried to distort Islam. This way the Holy Imam safeguarded and propagated the principles of Islam during his lifetime, until the vicious ruler of the time decided to eliminate him. His holy Shrine is now one of the most extensively visited pilgrimage centers in the world.
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Shia Muslims across the globe are commemorating the martyrdom anniversary of Imam Reza, the 8th Shia Imam and rightful successor to Prophet Mohammad. In Iran, especially in the holy city of Mashhad, millions of mourners have gathered at the holy shrine of Imam Reza (AS), to mark this sad day in history, reciting elegies in groups, and giving out to charity or free food to the mourners.
Back in 818 A.D., the Abbasid ruler, Ma\\\'moun, forcibly brought Imam Reza (AS) to the northeastern Iranian province of Khorasan from Medina in Saudi Arabia. Two years later the rightful successor to Prophet Mohammad was, imprisoned, poisoned and murdered by Ma�mun. He was buried in this place called Mashhad al-Reza, or the place of martyrdom of Imam Reza (AS). Imam Reza (AS) is the only Shia Imam reposing in Iran.
Imam Reza (AS) directed Muslims to the right path and removed deviated views of those who tried to distort Islam. This way the Holy Imam safeguarded and propagated the principles of Islam during his lifetime, until the vicious ruler of the time decided to eliminate him. His holy Shrine is now one of the most extensively visited pilgrimage centers in the world.
26:33
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Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Union - (English)
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on August 17, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the participants of Ahlul Bayt World Assembly and the members of Islamic Radio and Television Union.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
I would like to welcome the honorable participants and the dear brothers and sisters, the brothers and sisters from Ahlul Bayt World Assembly, the brothers and sisters from the Islamic Radio and Television Union and the honorable families of martyrs who are present in the meeting. I ask Allah the Exalted to bestow His blessings on all of you.
I would like to raise a few points about the Ahlul Bayt World Assembly and the Islamic Radio and Television Union. As for the Ahlul Bayt World Assembly, its significance originates from the Holy Prophet\\\\\\\\\\\\\\\'s (a.s.) household. Allah the Exalted says something - in a very explicit manner - about the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) in the Holy Quran: \\\\\\\\\\\\\\\"And Allah only wishes to remove all abomination from you, you members of the Family, and to make you pure and immaculate\\\\\\\\\\\\\\\" [The Holy Quran, 33: 33]. This description has been used for few groups of people in the Holy Quran. The Ahlul Bayt\\\\\\\\\\\\\\\'s understanding and knowledge lies in their divine purity. Well, this purity has many dimensions. If a group of people associate themselves with the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.), they should observe certain criteria. This is what we want to say: these groups should observe certain criteria. The efforts of the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) revolved around these pivots- first, reviving the original teachings of Islam. They wanted to keep Islamic principles alive. Oppressive governments and taghuts always tried to destroy or change and distort Islamic teachings. One of the most important moves of the Holy Prophet\\\\\\\\\\\\\\\'s household was to resist this attempt. They wanted to preserve and revive Islamic teachings. This was one of their tasks.
Another task that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) did was to implement divine laws. They did so whether during the time when they ruled or during the time when they were removed from government. Their efforts were focused on implementing divine laws in society. This was another task. Another task that they carried out was to engage in jihad in the way of God. You read in the ziarat of the Imams, \\\\\\\\\\\\\\\"I testify that you strove [jihad] in the way of God, such a striving is due to him.\\\\\\\\\\\\\\\" This means that they did not show any negligence in fighting in the way of God. They engaged in jihad in the way of God with all their power and capability. This was another task.
An important part of this jihad - which is a separate chapter in itself - was fighting against oppression and oppressors. The lives of the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) were imbued with fighting against oppression and oppressors. The reason behind all those pressures and poisoning attempts and all that martyrdom was this- they fought against oppression and oppressors. This is the life of the Holy Prophet\\\\\\\\\\\\\\\'s household. Now, we want to be their followers. Therefore, we should observe these things. These things should be observed. We should promote Islamic teachings. We should consider implementing divine laws as one of our goals. We should engage in jihad in the way of God with all our power. We should fight against oppressors. We should fight against and confront oppressors. This is our responsibility.
Well, jihad is not confined to a military war. Jihad includes all kinds of fighting, ranging from cultural to political and economic fighting. All these kinds of fighting are included in jihad. Our minds should not only switch to a military war. Sometimes, it is possible that a military war breaks out, but jihad is not only this.
In our opinion, today, the manifestation of jihad for us Muslims and followers of the Holy Prophet\\\\\\\\\\\\\\\'s household is fighting against the plots of arrogance in this Islamic region. Today, this is the greatest form of jihad. We should fight against the plots of arrogance. First, we should identify these plots and study the enemy\\\\\\\\\\\\\\\'s thoughts so that we know what he is going to do. After that, we should plan on how we want to fight against his goals. And this is not confined to defense. Fighting includes both defense and offense. Sometimes, it is necessary for us to adopt a defensive position and sometimes, it is necessary to adopt an offensive position. In both cases, the goal is fighting against the plans of arrogance - which is the main enemy - in the region.
This fighting should take place in the entire Islamic region - particularly in this region which is West Asia. The Europeans insist on referring to this region as the Middle East region. In other words, they locate east on the basis of Europe. To them, a region is Far East, another is Middle East and another region is Near East. Because of the Europeans\\\\\\\\\\\\\\\' arrogance, this region has been called, \\\\\\\\\\\\\\\"the Middle East\\\\\\\\\\\\\\\" from the beginning. \\\\\\\\\\\\\\\"The Middle East\\\\\\\\\\\\\\\" is a wrong name. This is West Asia. This is Asia - a large continent - and we are in West Asia. This region is a very sensitive region. It is a very important region in terms of strategy, military power, important underground resources and connection between three continents - Asia, Europe and Africa. It is an important region for which they have certain plans. We should see what these plans are and then we should confront them. This is jihad. The Holy Quran says to us, \\\\\\\\\\\\\\\"And strive hard in the way of Allah, such a striving is due to Him\\\\\\\\\\\\\\\" [The Holy Quran, 22: 78]. Today, this is jihad in the way of God.
Hatching plots against the world of Islam and this region in particular is not a new development. Since many years ago - since 100 years ago: since World War I until today - this region has been exposed to many pressures by arrogant powers. One day, it was England, one day it was America and one day it was France. It is 100 years or more now that arrogant powers have been pursuing their goals here. However, these pressures, plans and plots have been reinforced since the victory of the Islamic Revolution in Iran. This is because the victory of Islam in an important, great and sensitive country like Iran was confusing for arrogance. In the beginning, they lost the power to analyze events. We used to pursue events and we were witness to this. In the beginning, they were confused. Later on, when they collected themselves, they began to exert pressure and the pivot of this pressure was the Islamic Republic of Iran. First, they focused their efforts on preventing this experience from being repeated in other countries. They were after this. This was why they thought of increasing pressures on Iran. It is 35 years now that we have gotten used to the enemy\\\\\\\\\\\\\\\'s pressures. The people of Iran have gotten used to pressures. It is 35 years now that we have been facing threats, sanctions, security pressures, different political plots and all kinds of pressures.
This began with the victory of the Islamic Revolution in Iran. However, after the emergence of Islamic Awakening - that began four, five years ago in North African countries such as Egypt, Tunisia and other African countries - the enemies increased their pressures. That is to say, the enemy became anxious and uneasy in the real sense of the word. They adopted many measures that are continuing in the present time. Of course, they think that they have suppressed Islamic Awakening, but this humble person believes that Islamic Awakening is not suppressible. Although they have adopted some measures, this movement exists and it will find its true position sooner or later. In any case, they have increased their efforts in the recent years. They have adopted many measures and they have brought new elements into the equation.
The enemy\\\\\\\\\\\\\\\'s plans are based on two things. First, I will tell you that when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\" we do not refer to an imaginary and fictional creature. By \\\\\\\\\\\\\\\"enemy\\\\\\\\\\\\\\\" we mean global arrogance and arrogant powers: powers whose existence depends on dominating others, interfering in their affairs and possessing their financial and vital resources. These are arrogant powers or in other words, the leaders of global arrogance. We have a term in our political literature which is global arrogance. It means the division of the world into \\\\\\\\\\\\\\\"the oppressor\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"the oppressed\\\\\\\\\\\\\\\". This is global arrogance. Those who are the leaders of this system are enemies.
If we want to give an example of who this enemy is in the outside world, we should refer to the regime of the United States of America. This regime is the epitome of global arrogance. Of course, others are part of global arrogance as well, but the clearest and the most obvious example is the regime of the United States of America. It knows nothing about human morality and it is not ashamed of committing any crime - of any nature. It covers these crimes, pressures and violent acts behind its smiles and its good and beautiful words. The manifestation of global arrogance is this regime. Therefore, when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\", it means this.
This enemy\\\\\\\\\\\\\\\'s plan in the region is mainly based on two things. Of course, it has many branches, but these are the main two. One is creating discord and the second it exerting influence. This is the basis of the enemy\\\\\\\\\\\\\\\'s plan in the region. They want to create discord between governments and - after that - between nations which is more dangerous than discord between governments. They want to make peoples bear grudge against each other and establish biased groups with different names. One day, it was \\\\\\\\\\\\\\\"pan-Iranism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Arabism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Turkism\\\\\\\\\\\\\\\" and other such orientations and today, it is the issue of Shia and Sunni, takfirism and other such things. They create discord with anything they can. This is only item of their measures and they are working on it in a very serious way. Of course, the English were the first experts of this measure. They have expertise in creating religious discord. The Americans have learned this from them and they are working on it today with all their power.
All the takfiri groups that you see are their handicraft. Of course, we have been saying this for several years, but some people had doubts. Today, the Americans themselves are acknowledging this. They are acknowledging that it was they who created DAESH, al-Nusra Front and other takfiri groups. A bunch of simple-minded - although sincere - Muslims were deceived by them. This is the important point. What is very instructive to us and what we should pay attention to is that sometimes well-intentioned individuals work inside the enemy\\\\\\\\\\\\\\\'s plan because of lack of vigilance. This has happened. One clear example of this is the issue of Syria. When taghuti governments were overthrown in Tunisia and Egypt with Islamic slogans, all of a sudden the Americans and the Zionists decided to use this formula for destroying resistant governments and countries. Therefore, they turned to Syria and as a result, a group of simple-minded and naïve individuals became the target of this plan. They made Syria reach the current situation. It is four, five years now that Syria has been experiencing this tumultuous situation and it is not clear when it will come to an end.
This was what the enemy did and simple-minded individuals were incorporated in this plan. They filled in the enemy\\\\\\\\\\\\\\\'s puzzle. This happens in many cases. It was they who created takfiri groups. It was they who created thuggish and violent groups and set them on the Islamic Ummah. They pretend that this is a denominational war. I will tell you that the conflicts that they are trying to label as denominational conflicts in Iraq, Syria and other countries are not denominational at all. They are of a political nature. The war in Yemen is a political war, not a religious one. They falsely claim that the issue is about Shia and Sunni while this is not the case. Some of those people who are losing their children, women, infants and their hospitals and schools in Yemen under the bombardment of the Saudis are Shafi\\\\\\\\\\\\\\\'i and some of them are Zaidi . So, the issue is not about Shia and Sunni. The conflict is a political conflict, the conflict between policies. Today, they are creating such a situation in the region. It was they who created discord.
We should try to eliminate these differences and conflicts. We have said to everyone in an outspoken way that we extend the hand of friendship to all regional and Muslim governments. We have no problems with Muslim governments. Of course in the present time, our relations with many of our neighbors are already friendly and brotherly. The countries to the north, south, east and west of the Islamic Republic of Iran have good relations with us. Of course, some countries - near and far away - have certain differences with us. They behave in an obstinate way and show malevolence. This exists as well, but our principle is based on establishing good relations with neighboring countries, governments and - particularly - peoples. Our country has very good relations with peoples.
Of course, we believe that we should be committed to principles. We say that principles should be preserved. It was with commitment to principles that our magnanimous Imam (r.a.) managed to achieve victory, preserve the Revolution and give stability to the Islamic Republic. He was committed to principles. One of these principles is \\\\\\\\\\\\\\\"They are strong against unbelievers, compassionate amongst each other\\\\\\\\\\\\\\\" [The Holy Quran, 48: 29]. This is one of the principles. We do not make peace with our enemies - with arrogance - and we do not show enmity towards our Muslim brothers, rather we behave in a friendly and brotherly manner towards them because we believe that we should be \\\\\\\\\\\\\\\"strong against unbelievers, compassionate amongst each other.\\\\\\\\\\\\\\\"
This is the lesson of our magnanimous Imam (r.a.). This is the clear line of the Islamic Republic. In supporting the oppressed, we do not look, have not looked and will not look at the other side\\\\\\\\\\\\\\\'s religion and denomination. This is our magnanimous Imam\\\\\\\\\\\\\\\'s (r.a.) guideline. Imam behaved towards Shia resistance in Lebanon in the same way that he behaved towards Sunni resistance in Palestine. He behaved towards them without any difference. We supported our brothers in Lebanon in the same way that we supported our brothers in Gaza without any difference. The former were Sunnis and the latter were Shias. The main issue for us is defending Islamic identity and supporting the oppressed. The main issue for us is the issue of Palestine which is the main issue for Muslims in the present time. This is the main issue for us.
We behave in the same way towards our enemies. Our magnanimous Imam (r.a.) fought against Mohammad Reza Pahlavi who was apparently a Shia. Likewise, he fought against Saddam Hussein who was apparently a Sunni. Of course, the former was not a true Shia and the latter was not a true Sunni either. Both of them were separate from Islam, but the former was apparently a Shia and the latter was apparently a Sunni. Imam (r.a.) fought against them in the same way. Therefore, the issue for us is not the issue of Sunni, Shia, denominational bias and other such things. The issue is the issue of Islam\\\\\\\\\\\\\\\'s principles: \\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is Islam\\\\\\\\\\\\\\\'s command. This is our path. This is our line.
Intensifying discord in the world of Islam is forbidden. We are opposed to the behavior of some Shia groups, as it leads to discord. We have said outspokenly that we are opposed to insulting the holy beliefs of Sunnis. Some people from both sides intensify and fuel the fire of enmities. Many of them have good intentions, but they do not have foresight. Foresight is necessary. We should see what the enemy\\\\\\\\\\\\\\\'s plan is. The enemy\\\\\\\\\\\\\\\'s first plan is creating discord and his second plan is exerting influence. They want to have decade-long influence in Islamic and regional countries. Today in the region, America does not enjoy the reputation that it did in the past and therefore, it wants to retrieve it. They have the same intention in our country. They have the same intention in Iran. They thought that they could use the nuclear negotiations to exert influence inside our country. Now, the fate of this nuclear agreement is not clear either in Iran or in America. It is not clear whether it will be approved or not in both countries. They wanted to use it as a means to exert influence in our country, but we blocked their path and we will definitely block their path in the future as well [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"].
We will not allow the Americans to have economic or political influence in our country, nor will we allow them to have a political presence and cultural influence in our country. We will confront them with all our power which is thankfully great in the present time. The same is true of the region. In the region too, they want to exert influence, have an excuse to show their presence and pursue their goals. By Allah\\\\\\\\\\\\\\\'s favor and grace, we will do our best to prevent this. Our policies in the region are the exact opposite of the Americans. The territorial integrity of regional countries is very important to us. The territorial integrity of Iraq and Syria is very important to us. On the contrary, they are after dismembering these countries. I have said before that the Americans are after dismembering Iraq, but some people expressed surprise. Recently, the Americans themselves have acknowledged that they are after dismembering Iraq. They want to dismembering Iraq. If they can, they want to dismember Syria as well.
Their purpose of doing this is to create small and obedient countries, but by Allah\\\\\\\\\\\\\\\'s favor and grace, this will not happen [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"]. We will defend the Resistance in the region. We will defend the Palestinian Resistance which is one of the most prominent chapters in the history of the Islamic Ummah throughout these years. We will defend this group. We will support anyone who fights against Israel, who condemns the Zionist regime and who approves of the Palestinian Resistance. We will offer all kinds of support, within the scope of our capabilities, to such people. We will offer all kinds of possible support to anyone who confronts the Zionist regime. We will support the Resistance. We will support the territorial integrity of countries. We will support all those individuals who resist the divisive policies of America. We confront all those people who create discord.
We do not approve of the kind of Shia whose headquarters are in London [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"] because it is not the kind of Shia that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) promoted. The kind of Shia that is based on creating discord and on clearing the road for the presence of the enemies of Islam is not real Shia, rather it is deviation. Shia is the epitome of original Islam and the Holy Quran. We will support all those people who help unity and we will oppose all those who act against unity. We will support all the oppressed. We will not leave the arena just because they say that we interfered in the affairs of Bahrain and other countries. We did not interfere at all, but we will support them. We feel for the oppressed people of Bahrain and Yemen. We pray for them and we will offer any kind of help we can.
Today, the people of Yemen are really oppressed. They are destroying a country just because of some arrogant and political polices which are pursued in a foolish manner. They could have pursued political goals in a different manner, but they are pursuing them foolishly. The events of Yemen and many other events in the world of Islam - in Pakistan, Afghanistan and other such countries - are really painful for us. And these events are too many and they are really painful. The world of Islam should cure such problems with vigilance and foresight.
As for the Islamic Radio and Television Union, I want to say that this union is very important. The task that you have begun - that is to say, establishing this union - is a very important task. Notice that in the present time, at least 70, 80 percent of the people in Muslim countries are committed to religious principles and beliefs. If you take a look at Islamic countries, you will see that the people are committed to and believe in their religion. To what extent are the radio and television networks in such countries - which should be the representatives of the people\\\\\\\\\\\\\\\'s wishes and demands - committed to religion? There is a shocking gap and rift. Seventy, eighty percent of the people are religious, but radio and television networks in such countries do not move in a religious direction and they do not reflect the people\\\\\\\\\\\\\\\'s demands. This is very strange. They reflect the same things that the dangerous media empire of arrogance wants. Today, arrogance has created a great media empire. They distort and cover up news and they tell lies. This way, they promote their policies. This is while they constantly say that they take an impartial position. The English radio claims that it is impartial, but they are lying. They are not impartial at all. They move in the exact direction of arrogant and colonialist policies - whether American or English policies.
Audio and print media, news agencies and the complicated means of mass communication that exist today are all at the service of their policies. They are at the service of arrogance, Zionism and their goals. We should do something in the face of this dangerous empire and this large media mafia that is in the hands of American and Zionist capitalists and cartels. What you are doing is the beginning of a movement and therefore, it should be pursued and strengthened on a daily basis. You should bring your partners and colleagues into the arena as well.
By Allah\\\\\\\\\\\\\\\'s favor, a good future is awaiting us. I will tell you that despite the boastful behavior of arrogance and the great efforts that arrogance and its allies and followers are carrying out in financial, military, political and security areas, the future belongs to Islam in the region and in the entire world of Islam. By Allah\\\\\\\\\\\\\\\'s favor, Islam\\\\\\\\\\\\\\\'s dignity and power will increase on a daily basis. Of course, it is necessary to show diligence. Thankfully, there are many mujahid men, women and youth in the entire world of Islam. Therefore, we should appreciate their value and we should use our slogans, our moves, our words and our activities in this direction. If we do so, Allah the Exalted will definitely help: \\\\\\\\\\\\\\\"If you help the cause of Allah, He will help you and make firm your feet\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7].
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on August 17, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the participants of Ahlul Bayt World Assembly and the members of Islamic Radio and Television Union.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
I would like to welcome the honorable participants and the dear brothers and sisters, the brothers and sisters from Ahlul Bayt World Assembly, the brothers and sisters from the Islamic Radio and Television Union and the honorable families of martyrs who are present in the meeting. I ask Allah the Exalted to bestow His blessings on all of you.
I would like to raise a few points about the Ahlul Bayt World Assembly and the Islamic Radio and Television Union. As for the Ahlul Bayt World Assembly, its significance originates from the Holy Prophet\\\\\\\\\\\\\\\'s (a.s.) household. Allah the Exalted says something - in a very explicit manner - about the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) in the Holy Quran: \\\\\\\\\\\\\\\"And Allah only wishes to remove all abomination from you, you members of the Family, and to make you pure and immaculate\\\\\\\\\\\\\\\" [The Holy Quran, 33: 33]. This description has been used for few groups of people in the Holy Quran. The Ahlul Bayt\\\\\\\\\\\\\\\'s understanding and knowledge lies in their divine purity. Well, this purity has many dimensions. If a group of people associate themselves with the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.), they should observe certain criteria. This is what we want to say: these groups should observe certain criteria. The efforts of the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) revolved around these pivots- first, reviving the original teachings of Islam. They wanted to keep Islamic principles alive. Oppressive governments and taghuts always tried to destroy or change and distort Islamic teachings. One of the most important moves of the Holy Prophet\\\\\\\\\\\\\\\'s household was to resist this attempt. They wanted to preserve and revive Islamic teachings. This was one of their tasks.
Another task that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) did was to implement divine laws. They did so whether during the time when they ruled or during the time when they were removed from government. Their efforts were focused on implementing divine laws in society. This was another task. Another task that they carried out was to engage in jihad in the way of God. You read in the ziarat of the Imams, \\\\\\\\\\\\\\\"I testify that you strove [jihad] in the way of God, such a striving is due to him.\\\\\\\\\\\\\\\" This means that they did not show any negligence in fighting in the way of God. They engaged in jihad in the way of God with all their power and capability. This was another task.
An important part of this jihad - which is a separate chapter in itself - was fighting against oppression and oppressors. The lives of the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) were imbued with fighting against oppression and oppressors. The reason behind all those pressures and poisoning attempts and all that martyrdom was this- they fought against oppression and oppressors. This is the life of the Holy Prophet\\\\\\\\\\\\\\\'s household. Now, we want to be their followers. Therefore, we should observe these things. These things should be observed. We should promote Islamic teachings. We should consider implementing divine laws as one of our goals. We should engage in jihad in the way of God with all our power. We should fight against oppressors. We should fight against and confront oppressors. This is our responsibility.
Well, jihad is not confined to a military war. Jihad includes all kinds of fighting, ranging from cultural to political and economic fighting. All these kinds of fighting are included in jihad. Our minds should not only switch to a military war. Sometimes, it is possible that a military war breaks out, but jihad is not only this.
In our opinion, today, the manifestation of jihad for us Muslims and followers of the Holy Prophet\\\\\\\\\\\\\\\'s household is fighting against the plots of arrogance in this Islamic region. Today, this is the greatest form of jihad. We should fight against the plots of arrogance. First, we should identify these plots and study the enemy\\\\\\\\\\\\\\\'s thoughts so that we know what he is going to do. After that, we should plan on how we want to fight against his goals. And this is not confined to defense. Fighting includes both defense and offense. Sometimes, it is necessary for us to adopt a defensive position and sometimes, it is necessary to adopt an offensive position. In both cases, the goal is fighting against the plans of arrogance - which is the main enemy - in the region.
This fighting should take place in the entire Islamic region - particularly in this region which is West Asia. The Europeans insist on referring to this region as the Middle East region. In other words, they locate east on the basis of Europe. To them, a region is Far East, another is Middle East and another region is Near East. Because of the Europeans\\\\\\\\\\\\\\\' arrogance, this region has been called, \\\\\\\\\\\\\\\"the Middle East\\\\\\\\\\\\\\\" from the beginning. \\\\\\\\\\\\\\\"The Middle East\\\\\\\\\\\\\\\" is a wrong name. This is West Asia. This is Asia - a large continent - and we are in West Asia. This region is a very sensitive region. It is a very important region in terms of strategy, military power, important underground resources and connection between three continents - Asia, Europe and Africa. It is an important region for which they have certain plans. We should see what these plans are and then we should confront them. This is jihad. The Holy Quran says to us, \\\\\\\\\\\\\\\"And strive hard in the way of Allah, such a striving is due to Him\\\\\\\\\\\\\\\" [The Holy Quran, 22: 78]. Today, this is jihad in the way of God.
Hatching plots against the world of Islam and this region in particular is not a new development. Since many years ago - since 100 years ago: since World War I until today - this region has been exposed to many pressures by arrogant powers. One day, it was England, one day it was America and one day it was France. It is 100 years or more now that arrogant powers have been pursuing their goals here. However, these pressures, plans and plots have been reinforced since the victory of the Islamic Revolution in Iran. This is because the victory of Islam in an important, great and sensitive country like Iran was confusing for arrogance. In the beginning, they lost the power to analyze events. We used to pursue events and we were witness to this. In the beginning, they were confused. Later on, when they collected themselves, they began to exert pressure and the pivot of this pressure was the Islamic Republic of Iran. First, they focused their efforts on preventing this experience from being repeated in other countries. They were after this. This was why they thought of increasing pressures on Iran. It is 35 years now that we have gotten used to the enemy\\\\\\\\\\\\\\\'s pressures. The people of Iran have gotten used to pressures. It is 35 years now that we have been facing threats, sanctions, security pressures, different political plots and all kinds of pressures.
This began with the victory of the Islamic Revolution in Iran. However, after the emergence of Islamic Awakening - that began four, five years ago in North African countries such as Egypt, Tunisia and other African countries - the enemies increased their pressures. That is to say, the enemy became anxious and uneasy in the real sense of the word. They adopted many measures that are continuing in the present time. Of course, they think that they have suppressed Islamic Awakening, but this humble person believes that Islamic Awakening is not suppressible. Although they have adopted some measures, this movement exists and it will find its true position sooner or later. In any case, they have increased their efforts in the recent years. They have adopted many measures and they have brought new elements into the equation.
The enemy\\\\\\\\\\\\\\\'s plans are based on two things. First, I will tell you that when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\" we do not refer to an imaginary and fictional creature. By \\\\\\\\\\\\\\\"enemy\\\\\\\\\\\\\\\" we mean global arrogance and arrogant powers: powers whose existence depends on dominating others, interfering in their affairs and possessing their financial and vital resources. These are arrogant powers or in other words, the leaders of global arrogance. We have a term in our political literature which is global arrogance. It means the division of the world into \\\\\\\\\\\\\\\"the oppressor\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"the oppressed\\\\\\\\\\\\\\\". This is global arrogance. Those who are the leaders of this system are enemies.
If we want to give an example of who this enemy is in the outside world, we should refer to the regime of the United States of America. This regime is the epitome of global arrogance. Of course, others are part of global arrogance as well, but the clearest and the most obvious example is the regime of the United States of America. It knows nothing about human morality and it is not ashamed of committing any crime - of any nature. It covers these crimes, pressures and violent acts behind its smiles and its good and beautiful words. The manifestation of global arrogance is this regime. Therefore, when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\", it means this.
This enemy\\\\\\\\\\\\\\\'s plan in the region is mainly based on two things. Of course, it has many branches, but these are the main two. One is creating discord and the second it exerting influence. This is the basis of the enemy\\\\\\\\\\\\\\\'s plan in the region. They want to create discord between governments and - after that - between nations which is more dangerous than discord between governments. They want to make peoples bear grudge against each other and establish biased groups with different names. One day, it was \\\\\\\\\\\\\\\"pan-Iranism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Arabism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Turkism\\\\\\\\\\\\\\\" and other such orientations and today, it is the issue of Shia and Sunni, takfirism and other such things. They create discord with anything they can. This is only item of their measures and they are working on it in a very serious way. Of course, the English were the first experts of this measure. They have expertise in creating religious discord. The Americans have learned this from them and they are working on it today with all their power.
All the takfiri groups that you see are their handicraft. Of course, we have been saying this for several years, but some people had doubts. Today, the Americans themselves are acknowledging this. They are acknowledging that it was they who created DAESH, al-Nusra Front and other takfiri groups. A bunch of simple-minded - although sincere - Muslims were deceived by them. This is the important point. What is very instructive to us and what we should pay attention to is that sometimes well-intentioned individuals work inside the enemy\\\\\\\\\\\\\\\'s plan because of lack of vigilance. This has happened. One clear example of this is the issue of Syria. When taghuti governments were overthrown in Tunisia and Egypt with Islamic slogans, all of a sudden the Americans and the Zionists decided to use this formula for destroying resistant governments and countries. Therefore, they turned to Syria and as a result, a group of simple-minded and naïve individuals became the target of this plan. They made Syria reach the current situation. It is four, five years now that Syria has been experiencing this tumultuous situation and it is not clear when it will come to an end.
This was what the enemy did and simple-minded individuals were incorporated in this plan. They filled in the enemy\\\\\\\\\\\\\\\'s puzzle. This happens in many cases. It was they who created takfiri groups. It was they who created thuggish and violent groups and set them on the Islamic Ummah. They pretend that this is a denominational war. I will tell you that the conflicts that they are trying to label as denominational conflicts in Iraq, Syria and other countries are not denominational at all. They are of a political nature. The war in Yemen is a political war, not a religious one. They falsely claim that the issue is about Shia and Sunni while this is not the case. Some of those people who are losing their children, women, infants and their hospitals and schools in Yemen under the bombardment of the Saudis are Shafi\\\\\\\\\\\\\\\'i and some of them are Zaidi . So, the issue is not about Shia and Sunni. The conflict is a political conflict, the conflict between policies. Today, they are creating such a situation in the region. It was they who created discord.
We should try to eliminate these differences and conflicts. We have said to everyone in an outspoken way that we extend the hand of friendship to all regional and Muslim governments. We have no problems with Muslim governments. Of course in the present time, our relations with many of our neighbors are already friendly and brotherly. The countries to the north, south, east and west of the Islamic Republic of Iran have good relations with us. Of course, some countries - near and far away - have certain differences with us. They behave in an obstinate way and show malevolence. This exists as well, but our principle is based on establishing good relations with neighboring countries, governments and - particularly - peoples. Our country has very good relations with peoples.
Of course, we believe that we should be committed to principles. We say that principles should be preserved. It was with commitment to principles that our magnanimous Imam (r.a.) managed to achieve victory, preserve the Revolution and give stability to the Islamic Republic. He was committed to principles. One of these principles is \\\\\\\\\\\\\\\"They are strong against unbelievers, compassionate amongst each other\\\\\\\\\\\\\\\" [The Holy Quran, 48: 29]. This is one of the principles. We do not make peace with our enemies - with arrogance - and we do not show enmity towards our Muslim brothers, rather we behave in a friendly and brotherly manner towards them because we believe that we should be \\\\\\\\\\\\\\\"strong against unbelievers, compassionate amongst each other.\\\\\\\\\\\\\\\"
This is the lesson of our magnanimous Imam (r.a.). This is the clear line of the Islamic Republic. In supporting the oppressed, we do not look, have not looked and will not look at the other side\\\\\\\\\\\\\\\'s religion and denomination. This is our magnanimous Imam\\\\\\\\\\\\\\\'s (r.a.) guideline. Imam behaved towards Shia resistance in Lebanon in the same way that he behaved towards Sunni resistance in Palestine. He behaved towards them without any difference. We supported our brothers in Lebanon in the same way that we supported our brothers in Gaza without any difference. The former were Sunnis and the latter were Shias. The main issue for us is defending Islamic identity and supporting the oppressed. The main issue for us is the issue of Palestine which is the main issue for Muslims in the present time. This is the main issue for us.
We behave in the same way towards our enemies. Our magnanimous Imam (r.a.) fought against Mohammad Reza Pahlavi who was apparently a Shia. Likewise, he fought against Saddam Hussein who was apparently a Sunni. Of course, the former was not a true Shia and the latter was not a true Sunni either. Both of them were separate from Islam, but the former was apparently a Shia and the latter was apparently a Sunni. Imam (r.a.) fought against them in the same way. Therefore, the issue for us is not the issue of Sunni, Shia, denominational bias and other such things. The issue is the issue of Islam\\\\\\\\\\\\\\\'s principles: \\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is Islam\\\\\\\\\\\\\\\'s command. This is our path. This is our line.
Intensifying discord in the world of Islam is forbidden. We are opposed to the behavior of some Shia groups, as it leads to discord. We have said outspokenly that we are opposed to insulting the holy beliefs of Sunnis. Some people from both sides intensify and fuel the fire of enmities. Many of them have good intentions, but they do not have foresight. Foresight is necessary. We should see what the enemy\\\\\\\\\\\\\\\'s plan is. The enemy\\\\\\\\\\\\\\\'s first plan is creating discord and his second plan is exerting influence. They want to have decade-long influence in Islamic and regional countries. Today in the region, America does not enjoy the reputation that it did in the past and therefore, it wants to retrieve it. They have the same intention in our country. They have the same intention in Iran. They thought that they could use the nuclear negotiations to exert influence inside our country. Now, the fate of this nuclear agreement is not clear either in Iran or in America. It is not clear whether it will be approved or not in both countries. They wanted to use it as a means to exert influence in our country, but we blocked their path and we will definitely block their path in the future as well [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"].
We will not allow the Americans to have economic or political influence in our country, nor will we allow them to have a political presence and cultural influence in our country. We will confront them with all our power which is thankfully great in the present time. The same is true of the region. In the region too, they want to exert influence, have an excuse to show their presence and pursue their goals. By Allah\\\\\\\\\\\\\\\'s favor and grace, we will do our best to prevent this. Our policies in the region are the exact opposite of the Americans. The territorial integrity of regional countries is very important to us. The territorial integrity of Iraq and Syria is very important to us. On the contrary, they are after dismembering these countries. I have said before that the Americans are after dismembering Iraq, but some people expressed surprise. Recently, the Americans themselves have acknowledged that they are after dismembering Iraq. They want to dismembering Iraq. If they can, they want to dismember Syria as well.
Their purpose of doing this is to create small and obedient countries, but by Allah\\\\\\\\\\\\\\\'s favor and grace, this will not happen [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"]. We will defend the Resistance in the region. We will defend the Palestinian Resistance which is one of the most prominent chapters in the history of the Islamic Ummah throughout these years. We will defend this group. We will support anyone who fights against Israel, who condemns the Zionist regime and who approves of the Palestinian Resistance. We will offer all kinds of support, within the scope of our capabilities, to such people. We will offer all kinds of possible support to anyone who confronts the Zionist regime. We will support the Resistance. We will support the territorial integrity of countries. We will support all those individuals who resist the divisive policies of America. We confront all those people who create discord.
We do not approve of the kind of Shia whose headquarters are in London [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"] because it is not the kind of Shia that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) promoted. The kind of Shia that is based on creating discord and on clearing the road for the presence of the enemies of Islam is not real Shia, rather it is deviation. Shia is the epitome of original Islam and the Holy Quran. We will support all those people who help unity and we will oppose all those who act against unity. We will support all the oppressed. We will not leave the arena just because they say that we interfered in the affairs of Bahrain and other countries. We did not interfere at all, but we will support them. We feel for the oppressed people of Bahrain and Yemen. We pray for them and we will offer any kind of help we can.
Today, the people of Yemen are really oppressed. They are destroying a country just because of some arrogant and political polices which are pursued in a foolish manner. They could have pursued political goals in a different manner, but they are pursuing them foolishly. The events of Yemen and many other events in the world of Islam - in Pakistan, Afghanistan and other such countries - are really painful for us. And these events are too many and they are really painful. The world of Islam should cure such problems with vigilance and foresight.
As for the Islamic Radio and Television Union, I want to say that this union is very important. The task that you have begun - that is to say, establishing this union - is a very important task. Notice that in the present time, at least 70, 80 percent of the people in Muslim countries are committed to religious principles and beliefs. If you take a look at Islamic countries, you will see that the people are committed to and believe in their religion. To what extent are the radio and television networks in such countries - which should be the representatives of the people\\\\\\\\\\\\\\\'s wishes and demands - committed to religion? There is a shocking gap and rift. Seventy, eighty percent of the people are religious, but radio and television networks in such countries do not move in a religious direction and they do not reflect the people\\\\\\\\\\\\\\\'s demands. This is very strange. They reflect the same things that the dangerous media empire of arrogance wants. Today, arrogance has created a great media empire. They distort and cover up news and they tell lies. This way, they promote their policies. This is while they constantly say that they take an impartial position. The English radio claims that it is impartial, but they are lying. They are not impartial at all. They move in the exact direction of arrogant and colonialist policies - whether American or English policies.
Audio and print media, news agencies and the complicated means of mass communication that exist today are all at the service of their policies. They are at the service of arrogance, Zionism and their goals. We should do something in the face of this dangerous empire and this large media mafia that is in the hands of American and Zionist capitalists and cartels. What you are doing is the beginning of a movement and therefore, it should be pursued and strengthened on a daily basis. You should bring your partners and colleagues into the arena as well.
By Allah\\\\\\\\\\\\\\\'s favor, a good future is awaiting us. I will tell you that despite the boastful behavior of arrogance and the great efforts that arrogance and its allies and followers are carrying out in financial, military, political and security areas, the future belongs to Islam in the region and in the entire world of Islam. By Allah\\\\\\\\\\\\\\\'s favor, Islam\\\\\\\\\\\\\\\'s dignity and power will increase on a daily basis. Of course, it is necessary to show diligence. Thankfully, there are many mujahid men, women and youth in the entire world of Islam. Therefore, we should appreciate their value and we should use our slogans, our moves, our words and our activities in this direction. If we do so, Allah the Exalted will definitely help: \\\\\\\\\\\\\\\"If you help the cause of Allah, He will help you and make firm your feet\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7].
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
2:00
|
The Jihad of Clarification VS The Western Media Empire | Imam Khamenei | Farsi Sub English
What policies is the western media empire using in the present-day?
And how does the western media empire manipulate any positive news related to the Islamic Republic of Iran?
Furthermore,...
What policies is the western media empire using in the present-day?
And how does the western media empire manipulate any positive news related to the Islamic Republic of Iran?
Furthermore, how does the western media empire portray any negative news related to the Islamic Republic of Iran
Additionally, why is \"The Clarification Jihad\" an immediate religious duty?
And what is our individual and social responsibility in this present-day arena?
The Leader of the Islamic Revolution – Imam Khamenei – answers and explains the tactics deployed by the western media empire to distort and conceal the achievements of the Islamic Republic of Iran.
The call to clarify has been announced; you can no longer sit on the sidelines and simply watch.
More...
Description:
What policies is the western media empire using in the present-day?
And how does the western media empire manipulate any positive news related to the Islamic Republic of Iran?
Furthermore, how does the western media empire portray any negative news related to the Islamic Republic of Iran
Additionally, why is \"The Clarification Jihad\" an immediate religious duty?
And what is our individual and social responsibility in this present-day arena?
The Leader of the Islamic Revolution – Imam Khamenei – answers and explains the tactics deployed by the western media empire to distort and conceal the achievements of the Islamic Republic of Iran.
The call to clarify has been announced; you can no longer sit on the sidelines and simply watch.
Video Tags:
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production,
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of
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The
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VS
The
Western
Media
Empire,
Media
Empire,
Jihad,
Clarification,
Leader,
Islamic
Republic,
IMAM,
5:09
|
The Memory of Imam Khomeini Will Live Forever | Leader of the Muslim Ummah | Farsi Sub English
Can the memory of outstanding figures such as Imam Khomeini (R) be erased from the pages of history?
What should we be wary of with regards to the media and the possibility that they...
Can the memory of outstanding figures such as Imam Khomeini (R) be erased from the pages of history?
What should we be wary of with regards to the media and the possibility that they will try to distort the persona of outstanding figures such as Imam Khomeini (R)?
What is the status of Imam Khomeini (R) when it comes to other outstanding Islamic figures such as Ibn Sina and Shaykh Tusi?
What are just a few of the things that Imam Khomeini (R) truly excelled in and was a master of?
And finally, will evil forces ever be able to erase the memory and the mission of Imam Khomeini (R) from the pages of history?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers as he lets both foreign and domestic enemies know that \"The Memory of Imam Khomeini Will Live Forever\".
More...
Description:
Can the memory of outstanding figures such as Imam Khomeini (R) be erased from the pages of history?
What should we be wary of with regards to the media and the possibility that they will try to distort the persona of outstanding figures such as Imam Khomeini (R)?
What is the status of Imam Khomeini (R) when it comes to other outstanding Islamic figures such as Ibn Sina and Shaykh Tusi?
What are just a few of the things that Imam Khomeini (R) truly excelled in and was a master of?
And finally, will evil forces ever be able to erase the memory and the mission of Imam Khomeini (R) from the pages of history?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers as he lets both foreign and domestic enemies know that \"The Memory of Imam Khomeini Will Live Forever\".
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Tusi,
57:48
|
The Qur'anic Message by Imam Muhammad Al Asi Durban
Imam Mohamed Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East...
Imam Mohamed Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. His khutbahs originate from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur'an - titled : The Ascendant Qur'an- written directly in the English Language. The Qur'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam's mission who distort or completely alter the message that the Qur'an actually transmit. 08-13-2009
The Institute of Contemporary Islamic Thought (ICIT) is an international intellectual centre of the global Islamic movement.[1] It consists of individual activists, journalists and academics from around the world who share a common commitment to developing the social and political ideology of Islam, and promoting their ideas and analysis as an alternative worldview to that of the western civilization. ICIT was established in 1998 to continue the work initiated by the late Dr. Kalim Siddiqui (1931–1996), who was Director of the Muslim Institute in London. Following his death, Dr Kalim Siddiqui's closest associates advanced the work of ICIT. These include Zafar Bangash of Toronto, Canada, who is now Director of the ICIT, Imam Muhammad al-Asi and Imam Abdul Alim Musa of Washington DC, and Iqbal Siddiqui of London, now the editor of the Crescent International news magazine.
More...
Description:
Imam Mohamed Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. His khutbahs originate from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur'an - titled : The Ascendant Qur'an- written directly in the English Language. The Qur'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam's mission who distort or completely alter the message that the Qur'an actually transmit. 08-13-2009
The Institute of Contemporary Islamic Thought (ICIT) is an international intellectual centre of the global Islamic movement.[1] It consists of individual activists, journalists and academics from around the world who share a common commitment to developing the social and political ideology of Islam, and promoting their ideas and analysis as an alternative worldview to that of the western civilization. ICIT was established in 1998 to continue the work initiated by the late Dr. Kalim Siddiqui (1931–1996), who was Director of the Muslim Institute in London. Following his death, Dr Kalim Siddiqui's closest associates advanced the work of ICIT. These include Zafar Bangash of Toronto, Canada, who is now Director of the ICIT, Imam Muhammad al-Asi and Imam Abdul Alim Musa of Washington DC, and Iqbal Siddiqui of London, now the editor of the Crescent International news magazine.
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Qur’an,Unity,Palestine,HAMAS,Zionism,Imperialism,Saudi
Arabia,Islamophobia,Hajj,Ulema',Seerah,Hizbullah,Justice,Children
of
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Makkah,Shi’ah,Sects,Khilafah,Imamah,ICIT,Human
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in
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in
Asia,Islam
in
America,Islam
in
Europe
40:41
|
Vali Amr Muslimeen meets People From All Walks of Life - 15 May 2013 - Farsi
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people...
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people from different social backgrounds. Speaking at the meeting, His Eminence called on all the people, particularly the youth of the country, to benefit from the great capacities of the month of Rajab. Referring to the hostile goals of the enemies of the Iranian nation in the upcoming elections, he stated that the elections on the 24th of Khordad are another glorious test for the people of Iran. He added: \\\\\\\"In order to achieve their goals and frustrate the enemy, the people should choose a competent, suitable, religious, revolutionary, determined and steadfast candidate - from among the candidates which the Guardian Council introduces on the basis of legal standards - who benefits from a jihad-like determination and who is better than other candidates in undertaking the heavy responsibility of helping the country achieve dignity and progress.\\\\\\\"
The Supreme Leader of the Islamic Revolution described the upcoming elections as the most important issue of the country in the present time. Pointing to the short-term and long-term effects of this event, he stated: \\\\\\\"In these elections, as a result of the votes that people will cast, one individual will rule over the fate of the people and the major issues of the country for four years. However, a number of the decisions that this individual will make and the good or bad things which he will do can influence the future of our country for even 40 years. And this fact shows how important presidential elections are.\\\\\\\"
Ayatollah Khamenei stressed that the elections on the 24th of Khordad are very important, saying: \\\\\\\"Despite the fact that we are still one month away from the elections, this issue has turned into an internationally important issue and international think tanks and the enemies of Iran carefully follow up even the introductory stages of this event.\\\\\\\"
His Eminence said that, in these elections, the enemies pursue goals which are completely different from the goals of the Iranian nation, further adding: \\\\\\\"The people of Iran are looking for a person who can help the country move forward at a faster rate in material and spiritual arenas. They are looking for a person who can increase the dignity of Iran and preserve its independence - in the shade of the enthusiasm, excitement and hopes of the people - as well as solving the current problems and helping the people have better and more prosperous lives.\\\\\\\"
He stated: \\\\\\\"In order to cool down the elections, the enemy is looking for a person who does not enjoy these characteristics and who can drag Iran towards being dependent, weak and backward in different arenas and towards treading the path of policies which are developed by foreigners.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"Of course, at first, foreigners were looking for a way to prevent the elections from being held, but now that their hands have been cut off from achieving this goal, they are trying to discourage the people, undermine the elections and influence the votes of the people.\\\\\\\"
Ayatollah Khamenei described the effort to discourage the people from participating in the elections as one of the main tactics of the enemy. He said: \\\\\\\"They want to instill the idea in the minds of the people that voting and participating in the elections is useless. They want to make the people ask themselves, \\\\\\\'Why should we participate in the elections?\\\\\\\'\\\\\\\"
His Eminence referred to the role of the large Zionist networks and news agencies, adding: \\\\\\\"Describing the conditions of the country as critical, magnifying problems, instilling despair into the hearts of the people about the existing problems and picturing the future of the country as dark are among the methods that these large networks, which lie and distort facts, are using in order to undermine the elections in Iran.\\\\\\\"
He said: \\\\\\\"Of course, there are certain problems, such as high prices and unemployment, in the country, but which country exists that does not have any problems? Does the fact that the people of Europe shout slogans on the streets every day not show that European countries have many problems?\\\\\\\"
Comparing the situation of Iran with the situation of other countries, the Supreme Leader of the Islamic Revolution stated: \\\\\\\"Which country enjoys the national independence, solidarity and unity as the people of Iran? Which country has all these energetic young individuals who can conquer the peaks of great scientific achievements? Which nation has managed to enjoy significance, greatness and influence that the Iranian nation enjoys in international and regional events? And which nation has managed - like the dear people of Iran - to frustrate the evil moves of its enemies and continue its path in a hopeful and glorious way?\\\\\\\"
Ayatollah Khamenei pointed to the political confrontation between the Iranian nation and the opposing camp, stressing: \\\\\\\"The people should know that their enthusiastic and strong presence in elections will bring about immunity for the country and will reduce the greed of foreigners for transgression and wrongdoing.\\\\\\\"
Addressing the officials and political activists, His Eminence stated: \\\\\\\"Dear people! Dear youth! Dear officials! Dear promoters of the Islamic Revolution! Dear public speakers! You should do the opposite. You should give hope to the people. This hope is not a vain hope. This hope is a genuine hope.\\\\\\\"
He stressed that the Iranian nation will emerge victorious out of its confrontation with the enemies, saying: \\\\\\\"Because we know our people from experience and because we have constantly witnessed divine blessings and kindness, we are sure that - like previous elections - this time too the Iranian nation will deal a hard blow to the enemies.\\\\\\\"
The Supreme Leader of the Islamic Revolution highlighted the characteristics that future executive officials should have, adding: \\\\\\\"We should think carefully in order to make a good choice. We should know the standards. By Allah\\\\\\\'s favor, I will discuss certain points in this regard in the future. But the main standard is that those who will hold executive positions should make efforts to preserve the dignity of the Iranian nation and continue the movement of the country towards achieving the goals of the Revolution.\\\\\\\"
Ayatollah Khamenei highlighted the necessity of choosing those candidates who are determined to preserve the dignity and progress of the country. He added: \\\\\\\"Whatever blessings we have had over these long years is because of the goals of the Revolution. Whenever we could not go on, whenever we fell behind others and whenever we were defeated, it was because of our negligence to follow the goals of Islam and the Islamic Revolution.\\\\\\\"
His Eminence called on candidates to be careful about their slogans, reiterating: \\\\\\\"Sometimes, in order to win votes, a number of candidates use slogans that are beyond their legal powers. Of course, they are making a mistake. Our wise people can identify these slogans and they can be vigilant about them. In their slogans, they should include issues which are crucial for the people, which are more urgent than other issues and which are compatible with the realities and the resources of the country and which will lead to the inner strength of the Iranian nation.\\\\\\\"
His Eminence mentioned that different people are running for the elections, adding: \\\\\\\"By Allah\\\\\\\'s favor, the honorable members of the Guardian Council will introduce to the people - based on their legal responsibilities - those candidates who are qualified. After all, the honorable members of the Guardian council are pious and wise people. They will make a decision based on the law and as a result, a number of people who are righteous will be introduced to the people. You and I should take a look and see which of these qualified candidates is the most qualified, which candidate can realize the goals of the people and which candidate can undertake this heavy responsibility and continue this path with complete trustworthiness. You and I should understand and pay attention to this issue.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed the need for following the law in a strict way, adding: \\\\\\\"The law is a very good standard. It is a tool for preserving national unity and the peace and tranquility of the country and for following the public path.\\\\\\\"
Ayatollah Khamenei said that the harmful events of the year 1388 resulted from violating the law. He stated: \\\\\\\"In the year 1388, the problems that were created, the harm that was inflicted on the country and the efforts of some people to prevent the country and the people from enjoying the results of their 40 million votes were the consequences of violating the law. Some people violated the law either because of their personal motives, their illegal political motives or whatever else - I do not want to make a judgment in this regard. They made a mistake by choosing illegal ways and they harmed themselves, the people and the country.\\\\\\\"
His Eminence stated that the right path is the path of the law, adding: \\\\\\\"Sometimes, a law may not be one-hundred percent right, but it is better than lawlessness.\\\\\\\"
He reiterated: \\\\\\\"It is possible that the enforcer of the law carries out an illegal action and you and I may find out that he has acted in an illegal way. But if we fail to correct this mistake with legal actions, then it is better for us to tolerate this mistake rather than taking another illegal action and correcting what we consider as illegal by violating the law.\\\\\\\"
The Supreme Leader of the Islamic Revolution mentioned that acting according to sharia standards to choose an individual candidate will bring us tranquility both in this world and in the hereafter. He stated: \\\\\\\"When one acts according to sharia standards, even if later it turns out to be an incorrect choice, one can feel proud and say, \\\\\\\'I carried out my duty\\\\\\\'.\\\\\\\"
Elsewhere in his statements, Ayatollah Khamenei described the month of Rajab as an opportunity for developing our spiritual capacities, saying: \\\\\\\"The month of Rajab is an opportunity to prepare ourselves for the month of Ramadan which is the month of divine celebration.\\\\\\\"
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1783
More...
Description:
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people from different social backgrounds. Speaking at the meeting, His Eminence called on all the people, particularly the youth of the country, to benefit from the great capacities of the month of Rajab. Referring to the hostile goals of the enemies of the Iranian nation in the upcoming elections, he stated that the elections on the 24th of Khordad are another glorious test for the people of Iran. He added: \\\\\\\"In order to achieve their goals and frustrate the enemy, the people should choose a competent, suitable, religious, revolutionary, determined and steadfast candidate - from among the candidates which the Guardian Council introduces on the basis of legal standards - who benefits from a jihad-like determination and who is better than other candidates in undertaking the heavy responsibility of helping the country achieve dignity and progress.\\\\\\\"
The Supreme Leader of the Islamic Revolution described the upcoming elections as the most important issue of the country in the present time. Pointing to the short-term and long-term effects of this event, he stated: \\\\\\\"In these elections, as a result of the votes that people will cast, one individual will rule over the fate of the people and the major issues of the country for four years. However, a number of the decisions that this individual will make and the good or bad things which he will do can influence the future of our country for even 40 years. And this fact shows how important presidential elections are.\\\\\\\"
Ayatollah Khamenei stressed that the elections on the 24th of Khordad are very important, saying: \\\\\\\"Despite the fact that we are still one month away from the elections, this issue has turned into an internationally important issue and international think tanks and the enemies of Iran carefully follow up even the introductory stages of this event.\\\\\\\"
His Eminence said that, in these elections, the enemies pursue goals which are completely different from the goals of the Iranian nation, further adding: \\\\\\\"The people of Iran are looking for a person who can help the country move forward at a faster rate in material and spiritual arenas. They are looking for a person who can increase the dignity of Iran and preserve its independence - in the shade of the enthusiasm, excitement and hopes of the people - as well as solving the current problems and helping the people have better and more prosperous lives.\\\\\\\"
He stated: \\\\\\\"In order to cool down the elections, the enemy is looking for a person who does not enjoy these characteristics and who can drag Iran towards being dependent, weak and backward in different arenas and towards treading the path of policies which are developed by foreigners.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"Of course, at first, foreigners were looking for a way to prevent the elections from being held, but now that their hands have been cut off from achieving this goal, they are trying to discourage the people, undermine the elections and influence the votes of the people.\\\\\\\"
Ayatollah Khamenei described the effort to discourage the people from participating in the elections as one of the main tactics of the enemy. He said: \\\\\\\"They want to instill the idea in the minds of the people that voting and participating in the elections is useless. They want to make the people ask themselves, \\\\\\\'Why should we participate in the elections?\\\\\\\'\\\\\\\"
His Eminence referred to the role of the large Zionist networks and news agencies, adding: \\\\\\\"Describing the conditions of the country as critical, magnifying problems, instilling despair into the hearts of the people about the existing problems and picturing the future of the country as dark are among the methods that these large networks, which lie and distort facts, are using in order to undermine the elections in Iran.\\\\\\\"
He said: \\\\\\\"Of course, there are certain problems, such as high prices and unemployment, in the country, but which country exists that does not have any problems? Does the fact that the people of Europe shout slogans on the streets every day not show that European countries have many problems?\\\\\\\"
Comparing the situation of Iran with the situation of other countries, the Supreme Leader of the Islamic Revolution stated: \\\\\\\"Which country enjoys the national independence, solidarity and unity as the people of Iran? Which country has all these energetic young individuals who can conquer the peaks of great scientific achievements? Which nation has managed to enjoy significance, greatness and influence that the Iranian nation enjoys in international and regional events? And which nation has managed - like the dear people of Iran - to frustrate the evil moves of its enemies and continue its path in a hopeful and glorious way?\\\\\\\"
Ayatollah Khamenei pointed to the political confrontation between the Iranian nation and the opposing camp, stressing: \\\\\\\"The people should know that their enthusiastic and strong presence in elections will bring about immunity for the country and will reduce the greed of foreigners for transgression and wrongdoing.\\\\\\\"
Addressing the officials and political activists, His Eminence stated: \\\\\\\"Dear people! Dear youth! Dear officials! Dear promoters of the Islamic Revolution! Dear public speakers! You should do the opposite. You should give hope to the people. This hope is not a vain hope. This hope is a genuine hope.\\\\\\\"
He stressed that the Iranian nation will emerge victorious out of its confrontation with the enemies, saying: \\\\\\\"Because we know our people from experience and because we have constantly witnessed divine blessings and kindness, we are sure that - like previous elections - this time too the Iranian nation will deal a hard blow to the enemies.\\\\\\\"
The Supreme Leader of the Islamic Revolution highlighted the characteristics that future executive officials should have, adding: \\\\\\\"We should think carefully in order to make a good choice. We should know the standards. By Allah\\\\\\\'s favor, I will discuss certain points in this regard in the future. But the main standard is that those who will hold executive positions should make efforts to preserve the dignity of the Iranian nation and continue the movement of the country towards achieving the goals of the Revolution.\\\\\\\"
Ayatollah Khamenei highlighted the necessity of choosing those candidates who are determined to preserve the dignity and progress of the country. He added: \\\\\\\"Whatever blessings we have had over these long years is because of the goals of the Revolution. Whenever we could not go on, whenever we fell behind others and whenever we were defeated, it was because of our negligence to follow the goals of Islam and the Islamic Revolution.\\\\\\\"
His Eminence called on candidates to be careful about their slogans, reiterating: \\\\\\\"Sometimes, in order to win votes, a number of candidates use slogans that are beyond their legal powers. Of course, they are making a mistake. Our wise people can identify these slogans and they can be vigilant about them. In their slogans, they should include issues which are crucial for the people, which are more urgent than other issues and which are compatible with the realities and the resources of the country and which will lead to the inner strength of the Iranian nation.\\\\\\\"
His Eminence mentioned that different people are running for the elections, adding: \\\\\\\"By Allah\\\\\\\'s favor, the honorable members of the Guardian Council will introduce to the people - based on their legal responsibilities - those candidates who are qualified. After all, the honorable members of the Guardian council are pious and wise people. They will make a decision based on the law and as a result, a number of people who are righteous will be introduced to the people. You and I should take a look and see which of these qualified candidates is the most qualified, which candidate can realize the goals of the people and which candidate can undertake this heavy responsibility and continue this path with complete trustworthiness. You and I should understand and pay attention to this issue.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed the need for following the law in a strict way, adding: \\\\\\\"The law is a very good standard. It is a tool for preserving national unity and the peace and tranquility of the country and for following the public path.\\\\\\\"
Ayatollah Khamenei said that the harmful events of the year 1388 resulted from violating the law. He stated: \\\\\\\"In the year 1388, the problems that were created, the harm that was inflicted on the country and the efforts of some people to prevent the country and the people from enjoying the results of their 40 million votes were the consequences of violating the law. Some people violated the law either because of their personal motives, their illegal political motives or whatever else - I do not want to make a judgment in this regard. They made a mistake by choosing illegal ways and they harmed themselves, the people and the country.\\\\\\\"
His Eminence stated that the right path is the path of the law, adding: \\\\\\\"Sometimes, a law may not be one-hundred percent right, but it is better than lawlessness.\\\\\\\"
He reiterated: \\\\\\\"It is possible that the enforcer of the law carries out an illegal action and you and I may find out that he has acted in an illegal way. But if we fail to correct this mistake with legal actions, then it is better for us to tolerate this mistake rather than taking another illegal action and correcting what we consider as illegal by violating the law.\\\\\\\"
The Supreme Leader of the Islamic Revolution mentioned that acting according to sharia standards to choose an individual candidate will bring us tranquility both in this world and in the hereafter. He stated: \\\\\\\"When one acts according to sharia standards, even if later it turns out to be an incorrect choice, one can feel proud and say, \\\\\\\'I carried out my duty\\\\\\\'.\\\\\\\"
Elsewhere in his statements, Ayatollah Khamenei described the month of Rajab as an opportunity for developing our spiritual capacities, saying: \\\\\\\"The month of Rajab is an opportunity to prepare ourselves for the month of Ramadan which is the month of divine celebration.\\\\\\\"
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1783