50:19
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Who Were the Rioters In Iran? | IP Talk Show | English
Who all were the rioters that were seen in the limited and sporadic rioting on some of the streets, in some of the cities in the Islamic Republic of Iran?
And are \'the rioters\' merely those...
Who all were the rioters that were seen in the limited and sporadic rioting on some of the streets, in some of the cities in the Islamic Republic of Iran?
And are \'the rioters\' merely those that come out onto the streets, or are there other aspects to \'the rioters\'?
Was this kind of limited and sporadic rioting something unprecedented in the 40-plus year history of the Islamic Republic of Iran?
And was the country of Iran really \'on fire\' or had it turned into a \'war zone\', as the mass media had tried to portray it, and why would the mass media want to portray it as such?
What is something that is commonly stated by American officials vis-à-vis, the Islamic Republic of Iran?
Yet despite these statements of American officials regarding how long the Islamic Republic of Iran will last, what does the Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, say about the current condition of the Islamic Republic?
And as far as numbers are concerned, how many people come out against the Islamic System, as compared to how many people come out in support of the Islamic System in Iran?
Is it not suspicious, that sporadic and limited rioting occurred almost immediately after the death of Ms. Mahsa Amini?
And what are the overall categories of rioters that were seen on the streets and behind the scenes of the recent rioting in the Islamic Republic of Iran?
Why did some youth come out onto the streets and join the riots?
Why did some Iranian celebrities support, and in some cases, incite the rioters?
Yet, who were the real players that participated in the riots, and in many cases, were supporting the rioting from behind the scenes?
Do these rioters, who are incredibly limited in number, represent in any way, the mainstream view of the Iranian people?
What was the involvement of the MKO/MEK terrorist organization, that is currently headquartered in Albania, and is whole-heartedly supported by the Arrogant Western Powers?
How did the Islamic Republic\'s Judiciary branch, based upon the recommendations of the Imam Sayyid Ali Khamenei, deal with the various rioters, despite the damage that was done by the rioters to public and private property?
What role does \'mob mentality\' play in our discussion as regards to the rioters seen on the streets of the Islamic Republic?
And finally, what does the Leader of the Islamic Republic, Imam Sayyid Ali Khamenei, say about who is ultimately the head of the snake, when it comes to the recent rioters seen on the streets of the Islamic Republic of Iran?
To answers these questions and more, we humbly invited Shaykh Ali Qomi from the Islamic Republic of Pakistan, to sit down with us and let us know \"Who Were the Rioters In Iran?\"
The following is the link for the rallies that occurred in Iran, in support of the Islamic Republic and the Islamic System on The National Day Against Global Arrogance on Nov 4, 2022, following the limited and sporadic riots after the death of Ms. Mahsa Amini on Sep 16, 2022:
https://www.youtube.com/playlist?list=PLuFa0XEnL0P0YnQui8HV2nwCxWE9QlhSa
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Media #MassMedia #Journalism #FakeNews #IranRiots #Propanda #MahsaAmini #Mahsa #Iran #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #Revolution #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #Honor #Falsehood #Evil #Taghut
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Who all were the rioters that were seen in the limited and sporadic rioting on some of the streets, in some of the cities in the Islamic Republic of Iran?
And are \'the rioters\' merely those that come out onto the streets, or are there other aspects to \'the rioters\'?
Was this kind of limited and sporadic rioting something unprecedented in the 40-plus year history of the Islamic Republic of Iran?
And was the country of Iran really \'on fire\' or had it turned into a \'war zone\', as the mass media had tried to portray it, and why would the mass media want to portray it as such?
What is something that is commonly stated by American officials vis-à-vis, the Islamic Republic of Iran?
Yet despite these statements of American officials regarding how long the Islamic Republic of Iran will last, what does the Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, say about the current condition of the Islamic Republic?
And as far as numbers are concerned, how many people come out against the Islamic System, as compared to how many people come out in support of the Islamic System in Iran?
Is it not suspicious, that sporadic and limited rioting occurred almost immediately after the death of Ms. Mahsa Amini?
And what are the overall categories of rioters that were seen on the streets and behind the scenes of the recent rioting in the Islamic Republic of Iran?
Why did some youth come out onto the streets and join the riots?
Why did some Iranian celebrities support, and in some cases, incite the rioters?
Yet, who were the real players that participated in the riots, and in many cases, were supporting the rioting from behind the scenes?
Do these rioters, who are incredibly limited in number, represent in any way, the mainstream view of the Iranian people?
What was the involvement of the MKO/MEK terrorist organization, that is currently headquartered in Albania, and is whole-heartedly supported by the Arrogant Western Powers?
How did the Islamic Republic\'s Judiciary branch, based upon the recommendations of the Imam Sayyid Ali Khamenei, deal with the various rioters, despite the damage that was done by the rioters to public and private property?
What role does \'mob mentality\' play in our discussion as regards to the rioters seen on the streets of the Islamic Republic?
And finally, what does the Leader of the Islamic Republic, Imam Sayyid Ali Khamenei, say about who is ultimately the head of the snake, when it comes to the recent rioters seen on the streets of the Islamic Republic of Iran?
To answers these questions and more, we humbly invited Shaykh Ali Qomi from the Islamic Republic of Pakistan, to sit down with us and let us know \"Who Were the Rioters In Iran?\"
The following is the link for the rallies that occurred in Iran, in support of the Islamic Republic and the Islamic System on The National Day Against Global Arrogance on Nov 4, 2022, following the limited and sporadic riots after the death of Ms. Mahsa Amini on Sep 16, 2022:
https://www.youtube.com/playlist?list=PLuFa0XEnL0P0YnQui8HV2nwCxWE9QlhSa
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Media #MassMedia #Journalism #FakeNews #IranRiots #Propanda #MahsaAmini #Mahsa #Iran #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #Revolution #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #Honor #Falsehood #Evil #Taghut
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6:37
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The Thematic Commentary On The Holy Quran - 050 - Naas,Semi-Nass, Nasnaas = الناس،أشباه الناس و النسناس - English
There are three expressions: Naas, Semi-Nass and Nasnaas. What do you know about them? Why have we to know this division among the people? In brief, ‘the word Naas means lexically people’....
There are three expressions: Naas, Semi-Nass and Nasnaas. What do you know about them? Why have we to know this division among the people? In brief, ‘the word Naas means lexically people’. However, it refers to the AhlulBayt (A) in some cases. ‘Semi-Naas’ refers to their Shias and the others are ‘Nasnaas’. In this program, we would like to attract, your kind attention to some traditions:
الناس، أشباه الناس و النسناس
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There are three expressions: Naas, Semi-Nass and Nasnaas. What do you know about them? Why have we to know this division among the people? In brief, ‘the word Naas means lexically people’. However, it refers to the AhlulBayt (A) in some cases. ‘Semi-Naas’ refers to their Shias and the others are ‘Nasnaas’. In this program, we would like to attract, your kind attention to some traditions:
الناس، أشباه الناس و النسناس
4:04
|
What is the first step toward God? | Agha Ali Reza Panhiyan | Farsi Sub English
Even if you move slowly toward God, He’ll run toward you.
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Even if you move slowly toward God, He’ll run toward you.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
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==============================
The truth is that God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you? What is the first step we should take?
God embraces a person who is aware of his or her own faults. He caresses them very much! He is incredibly kind to them! This is to such an extent that even if you feel you don’t have any faults, just tell God that you do. Then see how God will embrace you. Nonetheless, it is impossible that a person has no flaws. But even if one is not aware of his faults, he should tell God, “God, in general I have flaws. But I’m not aware of my flaws.”
One should say, “Al-Afw (forgive me)” 300 times in his midnight prayer. The Holy Prophet (s) advised us to ask for God’s forgiveness at least 70 times a day. God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you?
What is the first step we should take? We should know our own fault. This is half a step or sometimes one complete step. Then God will help you eliminate this defect. He’ll design the rest of your life in such a way that you are corrected. After that, you shouldn’t think you did something special in confronting your will and purifying yourself. When you look, you’ll see that God has made the rest possible.
This is how it truly is. God arranges the rest so that you can eliminate that flaw. In some cases, He corrects you right away. He doesn’t bother you and allow it to take much time. God becomes very happy! [According to the traditions,] God says, “When a sinner turns back to Me, it’s as if I’ve found something I’d lost. When a sinner turns back to Me, like a person who has lost his food and water in a desert and is perishing, then he suddenly finds them, I become happy in this way.”
We are that sinner! When we recognize we have a sin, God becomes happy as if He has found something He’d lost. It’s as if God was perishing due to His thirst, then He found water. It’s as if God becomes excited! Of course, these are our inaccurate interpretations. But this analogy has been mentioned in the traditions. We should become excited if we find a defect in ourselves. So let’s search within ourselves to find our defects.
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Even if you move slowly toward God, He’ll run toward you.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
The truth is that God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you? What is the first step we should take?
God embraces a person who is aware of his or her own faults. He caresses them very much! He is incredibly kind to them! This is to such an extent that even if you feel you don’t have any faults, just tell God that you do. Then see how God will embrace you. Nonetheless, it is impossible that a person has no flaws. But even if one is not aware of his faults, he should tell God, “God, in general I have flaws. But I’m not aware of my flaws.”
One should say, “Al-Afw (forgive me)” 300 times in his midnight prayer. The Holy Prophet (s) advised us to ask for God’s forgiveness at least 70 times a day. God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you?
What is the first step we should take? We should know our own fault. This is half a step or sometimes one complete step. Then God will help you eliminate this defect. He’ll design the rest of your life in such a way that you are corrected. After that, you shouldn’t think you did something special in confronting your will and purifying yourself. When you look, you’ll see that God has made the rest possible.
This is how it truly is. God arranges the rest so that you can eliminate that flaw. In some cases, He corrects you right away. He doesn’t bother you and allow it to take much time. God becomes very happy! [According to the traditions,] God says, “When a sinner turns back to Me, it’s as if I’ve found something I’d lost. When a sinner turns back to Me, like a person who has lost his food and water in a desert and is perishing, then he suddenly finds them, I become happy in this way.”
We are that sinner! When we recognize we have a sin, God becomes happy as if He has found something He’d lost. It’s as if God was perishing due to His thirst, then He found water. It’s as if God becomes excited! Of course, these are our inaccurate interpretations. But this analogy has been mentioned in the traditions. We should become excited if we find a defect in ourselves. So let’s search within ourselves to find our defects.
6:24
|
More sophisticated Agha Ali Reza Panahiyan 2022 Farsi Sub English
No judging, no blaming, no backbiting, no suspicion!
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No judging, no blaming, no backbiting, no suspicion!
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Someone says, “I want to move away from our religious neighborhood. I’ll move to a nonreligious neighborhood where no one cares about what others do. When you get up in the morning, neighbors won’t talk about whether you pray. Here, our neighbor came and said, ‘Your light isn’t on in the mornings. Don’t you pray?!’ ‘That doesn’t have anything to do with you! Maybe we pray in the dark.’ Everyone is judging each other. In our city, everyone expects others. Everyone is attacking each other based on their imaginations.”
One of the factors that causes people to become infatuated with western culture is this. When they go to western countries, they see what we are discussing in these sessions. This is called “acknowledging people’s differences.” They see this in the west. They see this in the culture of western people. Acknowledging people’s differences brings calm. They say, “I love this calmness.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
Our religion has said this too. Why should you search for this in the west? Why should you become infatuated with western culture, my dear? It’s said that if you see a wrong behavior, think positively about the person as much as is possible. For example, “I saw this husband and wife fighting and cursing each other.” Say, “They were practicing to see if they can curse someone! They were joking!” “No, he was really angry! He broke a glass too.” [Say,] “He was acting to see if he knows how to act. The husband and wife wanted to see if they are able to break a glass like in films. It was for fun. What’s wrong with that?!”
A tradition says, “A believer thinks good thoughts about others as much as is possible.” If it wasn’t possible to think good about him, you shouldn’t look at him as a sinner the next morning. Why? He certainly repented last night. He had time until morning. He sinned yesterday. You shouldn’t judge him today. We have some rules in our religion, which bring calmness more than what exists in the west. We are more western than western people [in these cases]! No one should pry into what others do. No one should make a bad judgement about others. No one should backbite. No one should be suspicious about others. A believer should think good thoughts about others. If a believer acts according to his beliefs, his behavior is even more sophisticated than theirs is!
Some people told Imam Khomeini, “We should fire all the judges who were working during Shah’s time.” Imam Khomeini said, “No, why do you want to fire them?” They said, “As a rule, they aren’t believers!” Imam Khomeini said, “According to which rule?” Someone wanted to say something to finish it up. A judge should be just. Just [in terms of religion] means he has to be pious and not do sins openly. So he said, “Some of these judges shave their beards and you have forbidden this.” Imam Khomeini immediately responded, “I say it’s forbidden. Maybe there is another Religious Authority who says it’s not forbidden.”
This is being sophisticated. Let me give you a higher example. A rich man went from Qazvin to Najaf Ashraf to give his Khoms tax to Imam Khomeini. He related, “I wanted to give my Khoms and he asked me, ‘Is this your yearly Khoms?’ ‘Yes.’ ‘Who were you giving it to before?’” Imam Khomeini guessed that he had been giving his Khoms tax to another Religious Authority and had recently changed. The man responded, “I used to give it to Mr. …” who wasn’t very well-known. Imam Khomeini said, “Perhaps he has plans about how to use your Khoms and wants to give it to the seminary students. Or he is doing a cultural activity and is counting on receiving your Khoms every year. If you don’t give your Khoms to him this year, it will harm his plans. Give your Khoms to that same person this year too.”
This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
A person says, “I’m more comfortable there because no one cares what I do.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is what will captivate the west. It’s the culture of religion. The world is waiting to see this. You see a small example of this in Arbaeen.
#PnOnDiversityOfPeople
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No judging, no blaming, no backbiting, no suspicion!
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Someone says, “I want to move away from our religious neighborhood. I’ll move to a nonreligious neighborhood where no one cares about what others do. When you get up in the morning, neighbors won’t talk about whether you pray. Here, our neighbor came and said, ‘Your light isn’t on in the mornings. Don’t you pray?!’ ‘That doesn’t have anything to do with you! Maybe we pray in the dark.’ Everyone is judging each other. In our city, everyone expects others. Everyone is attacking each other based on their imaginations.”
One of the factors that causes people to become infatuated with western culture is this. When they go to western countries, they see what we are discussing in these sessions. This is called “acknowledging people’s differences.” They see this in the west. They see this in the culture of western people. Acknowledging people’s differences brings calm. They say, “I love this calmness.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
Our religion has said this too. Why should you search for this in the west? Why should you become infatuated with western culture, my dear? It’s said that if you see a wrong behavior, think positively about the person as much as is possible. For example, “I saw this husband and wife fighting and cursing each other.” Say, “They were practicing to see if they can curse someone! They were joking!” “No, he was really angry! He broke a glass too.” [Say,] “He was acting to see if he knows how to act. The husband and wife wanted to see if they are able to break a glass like in films. It was for fun. What’s wrong with that?!”
A tradition says, “A believer thinks good thoughts about others as much as is possible.” If it wasn’t possible to think good about him, you shouldn’t look at him as a sinner the next morning. Why? He certainly repented last night. He had time until morning. He sinned yesterday. You shouldn’t judge him today. We have some rules in our religion, which bring calmness more than what exists in the west. We are more western than western people [in these cases]! No one should pry into what others do. No one should make a bad judgement about others. No one should backbite. No one should be suspicious about others. A believer should think good thoughts about others. If a believer acts according to his beliefs, his behavior is even more sophisticated than theirs is!
Some people told Imam Khomeini, “We should fire all the judges who were working during Shah’s time.” Imam Khomeini said, “No, why do you want to fire them?” They said, “As a rule, they aren’t believers!” Imam Khomeini said, “According to which rule?” Someone wanted to say something to finish it up. A judge should be just. Just [in terms of religion] means he has to be pious and not do sins openly. So he said, “Some of these judges shave their beards and you have forbidden this.” Imam Khomeini immediately responded, “I say it’s forbidden. Maybe there is another Religious Authority who says it’s not forbidden.”
This is being sophisticated. Let me give you a higher example. A rich man went from Qazvin to Najaf Ashraf to give his Khoms tax to Imam Khomeini. He related, “I wanted to give my Khoms and he asked me, ‘Is this your yearly Khoms?’ ‘Yes.’ ‘Who were you giving it to before?’” Imam Khomeini guessed that he had been giving his Khoms tax to another Religious Authority and had recently changed. The man responded, “I used to give it to Mr. …” who wasn’t very well-known. Imam Khomeini said, “Perhaps he has plans about how to use your Khoms and wants to give it to the seminary students. Or he is doing a cultural activity and is counting on receiving your Khoms every year. If you don’t give your Khoms to him this year, it will harm his plans. Give your Khoms to that same person this year too.”
This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
A person says, “I’m more comfortable there because no one cares what I do.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is what will captivate the west. It’s the culture of religion. The world is waiting to see this. You see a small example of this in Arbaeen.
#PnOnDiversityOfPeople
14:27
|
أطیعوا الله و أطیعوا الرسول و اولى الأمر منكم 04 - Democratically Elected Rulers - English
#التفسير_الأقوم
#دراية_الحديث
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#التفقه_و_الإستنباط
#التفاسير_الروائية...
#التفسير_الأقوم
#دراية_الحديث
#تفسير_القرآن
#التفقه_و_الإستنباط
#التفاسير_الروائية
#Commentary_On_The_Holy_Quran
#Alaqvam_Commentary
It is not possible for all people to appoint a just ruler since, however wise or conscientious they may be, they can only judge a man by his appearance and past records. They cannot read his heart or know the degree of his faith and his past and future plans. In many cases, the people have appointed someone whose hidden layers of personality are gradually and unexpectedly discovered
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#التفسير_الأقوم
#دراية_الحديث
#تفسير_القرآن
#التفقه_و_الإستنباط
#التفاسير_الروائية
#Commentary_On_The_Holy_Quran
#Alaqvam_Commentary
It is not possible for all people to appoint a just ruler since, however wise or conscientious they may be, they can only judge a man by his appearance and past records. They cannot read his heart or know the degree of his faith and his past and future plans. In many cases, the people have appointed someone whose hidden layers of personality are gradually and unexpectedly discovered
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9:56
|
[Session 3] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication,...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
9:48
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Resisting Societal Temptations - Ramadan Reflections 12 - 2021 | English
#RAMADAN #QURAN #RAMADANREFLECTIONS #PEERPRESSURE
Clarity in an Ocean of Chaos
𝐑𝐞𝐬𝐢𝐬𝐭𝐢𝐧𝐠 𝐒𝐨𝐜𝐢𝐞𝐭𝐚𝐥...
#RAMADAN #QURAN #RAMADANREFLECTIONS #PEERPRESSURE
Clarity in an Ocean of Chaos
𝐑𝐞𝐬𝐢𝐬𝐭𝐢𝐧𝐠 𝐒𝐨𝐜𝐢𝐞𝐭𝐚𝐥 𝐓𝐞𝐦𝐩𝐭𝐚𝐭𝐢𝐨𝐧𝐬 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟏𝟐 - 𝟐𝟎𝟐𝟏
Although everyone is susceptible to peer-pressure, however the youth today are living in challenging times with the influx of various social media platforms and liberal views that people are espousing and in many cases, obliging others to accept. TODAY WE REVIEW THE TOPIC OF YOUTH AND PEER-PRESSURE: RESISTING SOCIETAL TEMPTATIONS.
Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca)
As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life...
𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓
---------------------------------------------
► Music/Nasheed In This Video Provided By The Royal Nasheed @ https://www.youtube.com/channel/UCbzz...
► Nasheed used in the Introduction: https://www.youtube.com/watch?v=oOEOy...
► Background Wall Mockup: https://www.freepik.com/psd/background
► Background Wall Mockup: Background PSD created by rawpixel.com - https://www.freepik.com
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
---------------------------------------------------------------------------
Twitter - https://twitter.com/The_IPH
Facebook - https://www.facebook.com/TheIPH
Instagram - https://www.instagram.com/islamic_pub...
Telegram - https://t.me/the_iph
► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
More...
Description:
#RAMADAN #QURAN #RAMADANREFLECTIONS #PEERPRESSURE
Clarity in an Ocean of Chaos
𝐑𝐞𝐬𝐢𝐬𝐭𝐢𝐧𝐠 𝐒𝐨𝐜𝐢𝐞𝐭𝐚𝐥 𝐓𝐞𝐦𝐩𝐭𝐚𝐭𝐢𝐨𝐧𝐬 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟏𝟐 - 𝟐𝟎𝟐𝟏
Although everyone is susceptible to peer-pressure, however the youth today are living in challenging times with the influx of various social media platforms and liberal views that people are espousing and in many cases, obliging others to accept. TODAY WE REVIEW THE TOPIC OF YOUTH AND PEER-PRESSURE: RESISTING SOCIETAL TEMPTATIONS.
Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca)
As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life...
𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓
---------------------------------------------
► Music/Nasheed In This Video Provided By The Royal Nasheed @ https://www.youtube.com/channel/UCbzz...
► Nasheed used in the Introduction: https://www.youtube.com/watch?v=oOEOy...
► Background Wall Mockup: https://www.freepik.com/psd/background
► Background Wall Mockup: Background PSD created by rawpixel.com - https://www.freepik.com
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
---------------------------------------------------------------------------
Twitter - https://twitter.com/The_IPH
Facebook - https://www.facebook.com/TheIPH
Instagram - https://www.instagram.com/islamic_pub...
Telegram - https://t.me/the_iph
► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
3:43
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The Treacherous Humanitarian Face Of America | Imam Khomeini (R) | Farsi Sub English
Some soft-hearted and caring yet simple-minded and shallow individuals get deceived with the notion that the United States of America cares for humanity. And the evidence for that is America\'s...
Some soft-hearted and caring yet simple-minded and shallow individuals get deceived with the notion that the United States of America cares for humanity. And the evidence for that is America\'s humanitarian missions around the world - especially the third-world countries.
Well first of all, the very nature of this evil entity called the US does not care for any human life - whatsoever. The proof is Vietnam, Hiroshima, Nagasaki, Palestine, Afghanistan, Iraq, Iran, Nigeria, Syria, Yemen, Lebanon, Pakistan, Venezuela, and many other places where the US trampled over not only the human rights but also the human lives.
Secondly, the humanitarian face that the US tries to maintain in different parts of the world - in all cases - has a political agenda and economic policy working behind the scenes. It is always designed for political and/or economic gains.
*So stop being a fool and recognize the enemy of humanity.*
Imam Khomeini in this clip, talks about Carter administration giving refuge to the criminal dictator of Iran. Why did Carter administration did this?
#DeathToAmerica
#DeathToTreachery
#DeathToDeception
#DeathToArrogance
More...
Description:
Some soft-hearted and caring yet simple-minded and shallow individuals get deceived with the notion that the United States of America cares for humanity. And the evidence for that is America\'s humanitarian missions around the world - especially the third-world countries.
Well first of all, the very nature of this evil entity called the US does not care for any human life - whatsoever. The proof is Vietnam, Hiroshima, Nagasaki, Palestine, Afghanistan, Iraq, Iran, Nigeria, Syria, Yemen, Lebanon, Pakistan, Venezuela, and many other places where the US trampled over not only the human rights but also the human lives.
Secondly, the humanitarian face that the US tries to maintain in different parts of the world - in all cases - has a political agenda and economic policy working behind the scenes. It is always designed for political and/or economic gains.
*So stop being a fool and recognize the enemy of humanity.*
Imam Khomeini in this clip, talks about Carter administration giving refuge to the criminal dictator of Iran. Why did Carter administration did this?
#DeathToAmerica
#DeathToTreachery
#DeathToDeception
#DeathToArrogance
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0:35
|
Video Tags:
Pakistan,,corona,,Cases,,Main,,Teez,,Raftar,,Kami,,Ka,,Silsila,,Jari,,Sahar,,Urdu,,News
5:54
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Why Are People Opposed To The Righteous Scholars? | Martyr Arif Hussain al-Hussaini | Urdu Sub English
East or West, one phenomenon is quite common in our communities: the righteous ulama and scholars are avoided and opposed while performers, professional orators, and in some cases jokers are placed...
East or West, one phenomenon is quite common in our communities: the righteous ulama and scholars are avoided and opposed while performers, professional orators, and in some cases jokers are placed on the Minbar (pulpit).
WHY are the righteous ulama avoided?
The month of Muharram is coming up, know who to invite and who to listen to...
More...
Description:
East or West, one phenomenon is quite common in our communities: the righteous ulama and scholars are avoided and opposed while performers, professional orators, and in some cases jokers are placed on the Minbar (pulpit).
WHY are the righteous ulama avoided?
The month of Muharram is coming up, know who to invite and who to listen to...
Video Tags:
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Martyr
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6:13
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Social Etiquettes 7 | Etiquettes of Salam 6 | Farsi Sub English
This session:
- Is saying Salam good in all cases?
- Who should not be greeted with Salam?
- How should we engage with such people?
- What if we stand a chance for their guidance?
- Saying...
This session:
- Is saying Salam good in all cases?
- Who should not be greeted with Salam?
- How should we engage with such people?
- What if we stand a chance for their guidance?
- Saying Salam to young non-Mahram girls
- Saying Salam to someone for whom responding is difficult
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran
More...
Description:
This session:
- Is saying Salam good in all cases?
- Who should not be greeted with Salam?
- How should we engage with such people?
- What if we stand a chance for their guidance?
- Saying Salam to young non-Mahram girls
- Saying Salam to someone for whom responding is difficult
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran
Video Tags:
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guidance,
non
mahram
girls,
6:08
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[Clip] When people hide themselves... | Ali Reza PanahianFarsi Sub English Dec.09 2019
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with...
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why don’t you have mercy on yourself?” This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix people’s spiritual problems is? For example, a person says, “I have such a problem. I am depressed, etc.” or any other such plight. A psychoanalyst listens to see what he thinks and says, “I have to find what his problem is.” So, he says, “First talk about your life.” He starts studying his past. In some cases, a psychoanalyst even says, “You get upset from such a thing.” The person replies, “No, I don’t.” The psychoanalyst’s difficulty starts from here! “How should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.” The person has a problem. The psychoanalyst must talk to this person in a way for him to say, “Ok! Yes, I get upset!” He gets so upset that he might start crying! The psychoanalyst says, “Did you see? Are you better now? Don’t you think you have this other problem too, and this one too that you have hidden?” Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qur’an says the same thing about the unbelievers (Kafir), “There is a sickness in their hearts.” (Qur’an 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. “Hiding the truth is a sign of unbelief.” When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the “Chapter Kafirun” from the Qur’an. “Say: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshiped…’” (Qur’an 109:1-4) You go your own way and we’ll go ours. Drop it and go! Strange! But such a person won’t drop it! “Why don’t you drop it?!”
The Qur’an also says, “Do you know why he doesn’t leave you? He is jealous!” “Why are you jealous? Don’t you say we’re miserable? Don’t you ridicule us? Let us go our own way!” The Qur’an is a very surprising psychology book. It’s fantastic! It says, “The unbelievers envy your devoutness. They like you to be Kafirs too.” You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Haven’t you, the mourners of Aba Abdillah al-Husayn (‘a), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they don’t say anything! As soon as you go to a meeting for Imam Husayn (‘a) they say, “Imam Husayn doesn’t need you to cry for him. Go do actions.” Eh! “What if I had gone to a bar?” “Go enjoy.” “Tell me to go enjoy here too!” But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, “Everyone’s killed there, or you go for pilgrimage?! They kill our countrymen!” “You are sick. You don’t feel good!” Death happens anywhere. But, when it happens there, they ridicule it. He’s sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, “Poor person. You are in love with Husayn (‘a). Don’t deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You don’t feel good. Don’t deny it my dear. Be calm. Ok, I don’t want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (‘a) too.” When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of “When people hide themselves.”]
More...
Description:
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why don’t you have mercy on yourself?” This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix people’s spiritual problems is? For example, a person says, “I have such a problem. I am depressed, etc.” or any other such plight. A psychoanalyst listens to see what he thinks and says, “I have to find what his problem is.” So, he says, “First talk about your life.” He starts studying his past. In some cases, a psychoanalyst even says, “You get upset from such a thing.” The person replies, “No, I don’t.” The psychoanalyst’s difficulty starts from here! “How should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.” The person has a problem. The psychoanalyst must talk to this person in a way for him to say, “Ok! Yes, I get upset!” He gets so upset that he might start crying! The psychoanalyst says, “Did you see? Are you better now? Don’t you think you have this other problem too, and this one too that you have hidden?” Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qur’an says the same thing about the unbelievers (Kafir), “There is a sickness in their hearts.” (Qur’an 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. “Hiding the truth is a sign of unbelief.” When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the “Chapter Kafirun” from the Qur’an. “Say: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshiped…’” (Qur’an 109:1-4) You go your own way and we’ll go ours. Drop it and go! Strange! But such a person won’t drop it! “Why don’t you drop it?!”
The Qur’an also says, “Do you know why he doesn’t leave you? He is jealous!” “Why are you jealous? Don’t you say we’re miserable? Don’t you ridicule us? Let us go our own way!” The Qur’an is a very surprising psychology book. It’s fantastic! It says, “The unbelievers envy your devoutness. They like you to be Kafirs too.” You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Haven’t you, the mourners of Aba Abdillah al-Husayn (‘a), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they don’t say anything! As soon as you go to a meeting for Imam Husayn (‘a) they say, “Imam Husayn doesn’t need you to cry for him. Go do actions.” Eh! “What if I had gone to a bar?” “Go enjoy.” “Tell me to go enjoy here too!” But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, “Everyone’s killed there, or you go for pilgrimage?! They kill our countrymen!” “You are sick. You don’t feel good!” Death happens anywhere. But, when it happens there, they ridicule it. He’s sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, “Poor person. You are in love with Husayn (‘a). Don’t deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You don’t feel good. Don’t deny it my dear. Be calm. Ok, I don’t want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (‘a) too.” When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of “When people hide themselves.”]
4:30
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[Clip] Deep Inside the Heart | Agha Ali Reza Panahian Farsi sub English
Deep Inside the Heart
Agha Ali Reza Panahian
The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is...
Deep Inside the Heart
Agha Ali Reza Panahian
The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is at the same level with you in Heaven.” The prophet became curious about what this girl had that she was at the same level in Heaven? He got the address and went to that family.
He asked, “What good points do you have? What worships acts do you do? How vigilant are you?” She mentioned some of her normal deeds. The prophet David (‘a) said, “No, these are not things to cause you to be at the same level of the prophet of your time. Tell me more for me to understand.”
She said, “I am very optimistic about God.” The prophet David (‘a) approved and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” God says, “I look deep inside My servant. Deep inside is the part of a person’s heart, which is hidden and which a person may not be aware of himself in many cases.” God says, “Let Me see what is deep inside his heart? Whatever it is, I’ll deal with him based on that.”
God determines our future for the next year on the Night of Power. How does He determine our future fate? One of the very important factors is to be optimistic about God.
Can a person pray or make up a missed prayer on the Day of Judgement? Can a person take money with himself to pay for his debts on the Day of Judgment? Can he give charity there? Can he do anything to gain some reward? There is one deed, which is effective on the Day of Judgement, and that is being optimistic and having hope in God.
After calculating a person’s deeds, they want to send him to Hell. He constantly looks behind himself. The Almighty God says, “Bring My servant. Why is he looking behind himself?” He says, “God, I didn’t think You would punish me.” God replies, “I have forgiven you now because you were optimistic about Me.”
Being optimistic is effective on the Day of Judgment! God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment!
God make us Your best servants on earth during this Month of Ramadan. Do you know why we don’t pray like this or cry for this? Because we say, “This is too difficult. Forget it. It’s not that easy.”
This is being disappointed. This is not something strange. “I don’t feel like it.” Do you know why? Because, you don’t believe you will be given such a thing. “Is God this kind? No!” This is an obvious insult, having doubts about the extent of God’s Kindness. This is being disappointed.
Where does our regret start from? It starts from each good deed that we weren’t able to do. We will blame ourselves and say, “I didn’t want it. I wasn’t optimistic. I didn’t have hope that God would give that to me. So, He didn’t.”
Being optimistic, hopeful, and not becoming disappointed are not just moods. In practice, they have effect. If you say it’ll happen, it will happen.
She suddenly said, “I am very optimistic about God.” The prophet David (‘a) agreed and said, “This is what can cause a person to be at the same level of the prophet of his or her time.”
[From the series of speeches under the topic of, “A human being’s moods, as stated in the Qur’an.”]
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Deep Inside the Heart
Agha Ali Reza Panahian
The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is at the same level with you in Heaven.” The prophet became curious about what this girl had that she was at the same level in Heaven? He got the address and went to that family.
He asked, “What good points do you have? What worships acts do you do? How vigilant are you?” She mentioned some of her normal deeds. The prophet David (‘a) said, “No, these are not things to cause you to be at the same level of the prophet of your time. Tell me more for me to understand.”
She said, “I am very optimistic about God.” The prophet David (‘a) approved and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” God says, “I look deep inside My servant. Deep inside is the part of a person’s heart, which is hidden and which a person may not be aware of himself in many cases.” God says, “Let Me see what is deep inside his heart? Whatever it is, I’ll deal with him based on that.”
God determines our future for the next year on the Night of Power. How does He determine our future fate? One of the very important factors is to be optimistic about God.
Can a person pray or make up a missed prayer on the Day of Judgement? Can a person take money with himself to pay for his debts on the Day of Judgment? Can he give charity there? Can he do anything to gain some reward? There is one deed, which is effective on the Day of Judgement, and that is being optimistic and having hope in God.
After calculating a person’s deeds, they want to send him to Hell. He constantly looks behind himself. The Almighty God says, “Bring My servant. Why is he looking behind himself?” He says, “God, I didn’t think You would punish me.” God replies, “I have forgiven you now because you were optimistic about Me.”
Being optimistic is effective on the Day of Judgment! God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment!
God make us Your best servants on earth during this Month of Ramadan. Do you know why we don’t pray like this or cry for this? Because we say, “This is too difficult. Forget it. It’s not that easy.”
This is being disappointed. This is not something strange. “I don’t feel like it.” Do you know why? Because, you don’t believe you will be given such a thing. “Is God this kind? No!” This is an obvious insult, having doubts about the extent of God’s Kindness. This is being disappointed.
Where does our regret start from? It starts from each good deed that we weren’t able to do. We will blame ourselves and say, “I didn’t want it. I wasn’t optimistic. I didn’t have hope that God would give that to me. So, He didn’t.”
Being optimistic, hopeful, and not becoming disappointed are not just moods. In practice, they have effect. If you say it’ll happen, it will happen.
She suddenly said, “I am very optimistic about God.” The prophet David (‘a) agreed and said, “This is what can cause a person to be at the same level of the prophet of his or her time.”
[From the series of speeches under the topic of, “A human being’s moods, as stated in the Qur’an.”]
6:14
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[Clip] Do you have problems, Don’t come to Arbaeen | Agha Alireza Panahian 2019 Farsi Sub English
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion,...
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
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Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
11:22
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LIAR LIAR! 10 Questions About Taqiyyah | BISKIT | English
LIAR LIAR! 10 Questions About Taqiyyah | BISKIT
The concept of Taqiyyah has been misconstrued and misrepresented by certain groups in order to paint Shia Muslims in particular, as liars.
…...
LIAR LIAR! 10 Questions About Taqiyyah | BISKIT
The concept of Taqiyyah has been misconstrued and misrepresented by certain groups in order to paint Shia Muslims in particular, as liars.
… there are some who have fallen for this misrepresentation SO BADLY that they will certainly believe that this entire video and the evidences provided are all lies and a part of a grand deceptive scheme! How sad!
The Holy Quran says, \\\"O you who believe! avoid most of suspicion, for surely suspicion in some cases is a sin,” -The Holy Quran [49:12]
Nonetheless, those who wish to see the crystal clear truth, here are 10 questions and answers about the beautiful Islamic concept of Taqiyyah in all its transparency.
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LIAR LIAR! 10 Questions About Taqiyyah | BISKIT
The concept of Taqiyyah has been misconstrued and misrepresented by certain groups in order to paint Shia Muslims in particular, as liars.
… there are some who have fallen for this misrepresentation SO BADLY that they will certainly believe that this entire video and the evidences provided are all lies and a part of a grand deceptive scheme! How sad!
The Holy Quran says, \\\"O you who believe! avoid most of suspicion, for surely suspicion in some cases is a sin,” -The Holy Quran [49:12]
Nonetheless, those who wish to see the crystal clear truth, here are 10 questions and answers about the beautiful Islamic concept of Taqiyyah in all its transparency.
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3:08
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American-israeli Assessment | Sayyid Hasan Nasrallah | Arabic sub English
This is how we are being assessed. An eye opener for every Muslim and every individual of conscience who opposes oppression and injustice! Our lack of response in many cases gives courage to the...
This is how we are being assessed. An eye opener for every Muslim and every individual of conscience who opposes oppression and injustice! Our lack of response in many cases gives courage to the enemy!
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This is how we are being assessed. An eye opener for every Muslim and every individual of conscience who opposes oppression and injustice! Our lack of response in many cases gives courage to the enemy!
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50:32
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24:14
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4:31
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0:41
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1:05
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6:16
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[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for state terrorism of Israel - English
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
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The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
21:11
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Eid ul Fitr 1436 Sermon by The Leader of Islamic Ummah - 18th July 2015 - English (Dubbing)
Eidul Fitr 1436 Sermon by The Leader of Islamic Ummah
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
18/07/2015
Supreme...
Eidul Fitr 1436 Sermon by The Leader of Islamic Ummah
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
18/07/2015
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is the full text of the sermons delivered on July 18, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the Eid ul-Fitr prayers in Tehran.
First Sermon
In the Name of Allah, the Beneficent, the Merciful
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy. All praise is due to Allah, Lord of the Worlds. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All Praise is due to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject faith hold others as equal, with their Guardian-Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 6: 1].
All praise is due to Allah Whom we praise, Whom we remember, to Whom we repent, and peace and greetings be upon His beloved and noble one, the best among His servants, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, especially the one remaining with Allah on earth.
I would like to congratulate all you dear brothers and sisters, the dear people of Iran and all Muslims throughout the world on this auspicious Eid. I advise you who say prayers and myself, to observe divine piety, piousness, safeguarding the inner self and avoidance of sins.
This year, the month of Ramadan was an auspicious month in the real sense of the word. In this month, divine blessings were showered on the people. The signs of these blessings were witnessed in the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s fasting during the long and hot days of Ramadan, in large Quranic meetings all over the country, in great dua and supplication meetings - where thousands of youth, elderly people, men and women engaged in dua and supplication and where they spoke to their God in a pure and humble way - in donating charity, in the large iftar meals that have fortunately become common for several years now, in mosques, on the streets and finally in the magnificent Quds Day rallies. These are signs of divine mercy. The people participated in these great rallies in a hot summer day while they were fasting and while they had kept a vigil the night before - on the 23rd of the month of Ramadan - on the occasion of the Nights of Qadr.
This is the right way to know the people of Iran. These are the people of Iran. It is the people of Iran who paint such a picture of themselves on the scene of worshipping God during the month of Ramadan and on the scene of fighting against arrogance, each in different ways. Our people should not be known through the hostile words of others. Rather, they should be known through themselves, through their slogans, through their movements and through such magnificent reflections. These are the people of Iran. The picture that the enemy tries to portray about the people of Iran- unfortunately some obtuse individuals repeat this- by using propaganda, is deviant and wrong. The people of Iran are the same people who showed their different aspects and dimensions in this month of Ramadan.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, all of you will pass your test today. As well as passing this test, some of you will - by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor - receive rewards, gain promotion and achieve spiritual transcendence today. The slogans of the people of Iran showed what our orientations are. On Quds Day, the slogan of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Death to Israel\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Death to America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" shook the scene of the country. And these slogans were not particular to Tehran and large cities. The entire country stood under the umbrella of this movement.
Dear God, accept what the people of Iran have done with Your mercy and kindness. Dear God, shower Your grace, mercy and infinite blessings on our people. Dear God, bestow Your mercy and forgiveness on our dear martyrs, our magnanimous Imam (r.a.) and all those people who helped and supported the people on this path.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful,
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 103].
Second Sermon
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, and upon his immaculate and infallible household. And greetings be upon the Imams of Muslims and supporters of the oppressed, especially upon the Commander of the Faithful, the Mistress of all women, Hassan and Hussein - the children of mercy and the Imams of the guided - Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali, Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far ibn Muhammad, Musa ibn Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali and Hujjat al-Qaem al-Mahdi, Your representative among Your servants and trustworthy ones in Your land.
The first thing that I would like to say in the second sermon is to greet and congratulate all the brothers and sisters who say prayers and to advise them to observe piety.
The events that occurred in our region during the month of Ramadan and before that, were and still are bitter events. Unfortunately, some vicious hands made the blessed month of Ramadan bitter for the regional peoples. Many Muslim peoples in Yemen, Palestine and Syria experienced difficult days and fasts because of the evil plots of the enemies. All these events are important to our people.
Another issue is a domestic one: the issue of the nuclear negotiations. I deem it necessary to raise a few points in this regard. The first point is a word of thanks to officials in charge of these long and arduous negotiations - the honorable President and particularly the negotiation team who really made great efforts and worked hard. They will certainly be divinely rewarded whether the document that has been prepared will- through its determined legal procedures- be ratified or not. We have said this to those brothers in person as well.
Of course in order to ratify this document, there is a clear legal procedure that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, has to be taken. We expect that these officials take the interests- interests of the country, interests of the people- into consideration by paying careful attention, so that when they deliver the matter to the people, they can do so with their heads held high in front of Allah the Exalted as well.
The next point is that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, no one will be allowed to take advantage of this document in any way and to undermine the fundamental principles of the Islamic Republic whether this document is ratified or not. The defense capabilities and the security area of the country will- by God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s grace- be protected although we know that the enemies have placed great emphasis on these areas. The Islamic Republic will never give in to the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s greed in the area of protecting its defense capabilities and security- particularly in this environment filled with the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' threats.
The next point is that whether this document is ratified or not, we will not abandon our regional friends: the oppressed people of Palestine, the oppressed people of Yemen, the people and government of Syria, the people and government of Iraq, the oppressed people of Bahrain and the sincere mujahids of the Resistance in Lebanon and Palestine. These people will always enjoy our support.
The next point is that our policy towards the arrogant government of America will not change in any way despite these negotiations and the document that has been prepared. As we have said many times, we have no negotiations with America on different global and regional issues. We have no bilateral negotiations with America. Sometimes, we have negotiated with them in exceptional cases such as the nuclear issue and we have done so because of our interests. The nuclear issue was not the only case. There were other cases as well which I have referred to in my previous public speeches. The American policies in the region are 180 degrees the opposite of the policies of the Islamic Republic. The Americans accuse Hezbollah and the Lebanese Resistance - who are the most self-sacrificing forces in their country in the area of national defense - of terrorism. There is no injustice worse than this. This is while they support the terrorist child-killing government of Zionism. How can one do business, negotiate and reach an agreement with such a policy? There are other cases as well and I will expand on them in other speeches.
Another point is about the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' blustering in recent days. In the recent days that the negotiations have been concluded, the American excellencies - their male and female officials - are busy blustering. Each of them is blustering in a different way. Of course, this is alright with us. Their domestic problems force them into blustering. They claim that they have dragged Iran towards the negotiating table, that they have made Iran surrender, that they have obtained such and such concessions from our country and other such claims. However, the truth is something else. They say that they have prevented Iran from building nuclear weapons, but this has nothing to do with our negotiations with America and other countries. They themselves know this and sometimes they have spoken about the importance of the fatwa that bans nuclear weapons.
According to the commands of the Holy Quran and Islamic sharia, we consider building, keeping and using nuclear weapons as haraam and therefore, we will not do so. This has nothing to do with them and with these negotiations. They themselves know that this is the truth. They know that what prevents the Islamic Republic from building nuclear weapons is not their threats and intimidating behavior. There is a religious barrier behind this and they know the significance of this fatwa, but they still claim that it was they who prevented Iran. They are not honest with their own people and they do not tell them the truth. On various other matters, they say that they have adopted such and such a measure about Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nuclear industry and that they have forced Iran to surrender, but they can only see Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s surrender in their dreams.
From the beginning of the Revolution until today, five other U.S. presidents died or were lost in history dreaming that they would force the Islamic Republic to surrender. You too will enjoy the same fate. You too will never achieve the dream of forcing the Islamic Republic to surrender.
There was one point in the statements that the American president made in recent days: he admitted to America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s past mistakes. Of course, he said a hodgepodge of things. He admitted that the Americans made a mistake in Iran on the 28th of Mordad. He admitted that the Americans made a mistake in helping Saddam Hussein. He admitted to two, three mistakes, but he did not mention tens of others. He did not speak about the 25-year oppressive and treacherous rule of the second Pahlavi monarch. He did not speak about the many instances of torture, looting, massacre, disaster and calamity that were caused by America. He did not speak about the destruction of the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' dignity and America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s efforts to trample upon their domestic and foreign interests. He did not speak about the Zionists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' domination, the killing of Iranian passengers on a passenger plane and many other things. Nonetheless, he mentioned a number of mistakes.
I would like to offer a friendly word of advice to these excellencies: today - after the passage of many years from the 28th of Mordad, the eight-year war and the defense that the Islamic Republic put up there - you acknowledge that you have made certain mistakes. I would like to say to you that you are making a mistake in the present time as well. In the present time too, you are busy making mistakes in different places in the region and particularly towards the Islamic Republic and the people of Iran. In a few years, someone else will turn up and show you your mistakes, just as today you are admitting to the mistakes that your predecessors made. You are making mistakes as well. Therefore, you should awaken, correct your mistakes and understand the truth. You are making grave mistakes in the region.
What I want to say to the people of Iran is that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, the Islamic Republic has become powerful and strong. It has become stronger on a daily basis. It is 10, 12 years now that six great global powers - which are among powerful countries in the world in terms of economic wealth - have been sitting in front of Iran, trying to prevent it from pursuing its nuclear industry. They have said this openly. Their real goal is to open the nuts and bolts of the nuclear industry. They have said this to our officials many years ago. In the present time too, they pursue the same dream. The result of a 10, 12-year struggle with the Islamic Republic is that they have been forced to tolerate the operation of several thousand centrifuges in the country. They have been forced to tolerate the continuation of this industry in our country. They have been forced to tolerate the development of this industry and the continuation of research on it. Research and developing the nuclear industry will continue. The cycle of the nuclear industry will continue.
This is what they have been trying to prevent for many years, but today they have signed on paper that they have no problem with our nuclear industry. Apart from the power of the Iranian people, what other meaning does this have? This has been achieved because of the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s resistance and steadfastness and our dear scientists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' courage and innovation. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon the likes of Shahriari, Rezainejad, Ahmadi Roshan and Ali Muhammadi. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon our nuclear martyrs. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon their families. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon a people who stand by their truthful claims and rights.
I would like to raise another point which is the last one. An individual has said that he can destroy Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s army. Our predecessors used to call such statements, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"boasting among strangers\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [audience laughs]. I do not want to say anything more in this regard. If those who will hear this statement want to know the truth and if they are willing to use their experiences correctly, they should know that should any war break out - of course we do not welcome and begin any war - he who will emerge humiliated [literally: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"head-cracked\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"] out of it, will be transgressing and criminal America.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
When there comes the help of Allah and the victory,
And you see men entering the religion of Allah in companies,
Then celebrate the praise of your Lord, and ask His forgiveness. Surely He is oft-returning to mercy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 110].
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Eidul Fitr 1436 Sermon by The Leader of Islamic Ummah
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
18/07/2015
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is the full text of the sermons delivered on July 18, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the Eid ul-Fitr prayers in Tehran.
First Sermon
In the Name of Allah, the Beneficent, the Merciful
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy. All praise is due to Allah, Lord of the Worlds. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All Praise is due to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject faith hold others as equal, with their Guardian-Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 6: 1].
All praise is due to Allah Whom we praise, Whom we remember, to Whom we repent, and peace and greetings be upon His beloved and noble one, the best among His servants, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, especially the one remaining with Allah on earth.
I would like to congratulate all you dear brothers and sisters, the dear people of Iran and all Muslims throughout the world on this auspicious Eid. I advise you who say prayers and myself, to observe divine piety, piousness, safeguarding the inner self and avoidance of sins.
This year, the month of Ramadan was an auspicious month in the real sense of the word. In this month, divine blessings were showered on the people. The signs of these blessings were witnessed in the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s fasting during the long and hot days of Ramadan, in large Quranic meetings all over the country, in great dua and supplication meetings - where thousands of youth, elderly people, men and women engaged in dua and supplication and where they spoke to their God in a pure and humble way - in donating charity, in the large iftar meals that have fortunately become common for several years now, in mosques, on the streets and finally in the magnificent Quds Day rallies. These are signs of divine mercy. The people participated in these great rallies in a hot summer day while they were fasting and while they had kept a vigil the night before - on the 23rd of the month of Ramadan - on the occasion of the Nights of Qadr.
This is the right way to know the people of Iran. These are the people of Iran. It is the people of Iran who paint such a picture of themselves on the scene of worshipping God during the month of Ramadan and on the scene of fighting against arrogance, each in different ways. Our people should not be known through the hostile words of others. Rather, they should be known through themselves, through their slogans, through their movements and through such magnificent reflections. These are the people of Iran. The picture that the enemy tries to portray about the people of Iran- unfortunately some obtuse individuals repeat this- by using propaganda, is deviant and wrong. The people of Iran are the same people who showed their different aspects and dimensions in this month of Ramadan.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, all of you will pass your test today. As well as passing this test, some of you will - by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor - receive rewards, gain promotion and achieve spiritual transcendence today. The slogans of the people of Iran showed what our orientations are. On Quds Day, the slogan of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Death to Israel\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Death to America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" shook the scene of the country. And these slogans were not particular to Tehran and large cities. The entire country stood under the umbrella of this movement.
Dear God, accept what the people of Iran have done with Your mercy and kindness. Dear God, shower Your grace, mercy and infinite blessings on our people. Dear God, bestow Your mercy and forgiveness on our dear martyrs, our magnanimous Imam (r.a.) and all those people who helped and supported the people on this path.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful,
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 103].
Second Sermon
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, and upon his immaculate and infallible household. And greetings be upon the Imams of Muslims and supporters of the oppressed, especially upon the Commander of the Faithful, the Mistress of all women, Hassan and Hussein - the children of mercy and the Imams of the guided - Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali, Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far ibn Muhammad, Musa ibn Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali and Hujjat al-Qaem al-Mahdi, Your representative among Your servants and trustworthy ones in Your land.
The first thing that I would like to say in the second sermon is to greet and congratulate all the brothers and sisters who say prayers and to advise them to observe piety.
The events that occurred in our region during the month of Ramadan and before that, were and still are bitter events. Unfortunately, some vicious hands made the blessed month of Ramadan bitter for the regional peoples. Many Muslim peoples in Yemen, Palestine and Syria experienced difficult days and fasts because of the evil plots of the enemies. All these events are important to our people.
Another issue is a domestic one: the issue of the nuclear negotiations. I deem it necessary to raise a few points in this regard. The first point is a word of thanks to officials in charge of these long and arduous negotiations - the honorable President and particularly the negotiation team who really made great efforts and worked hard. They will certainly be divinely rewarded whether the document that has been prepared will- through its determined legal procedures- be ratified or not. We have said this to those brothers in person as well.
Of course in order to ratify this document, there is a clear legal procedure that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, has to be taken. We expect that these officials take the interests- interests of the country, interests of the people- into consideration by paying careful attention, so that when they deliver the matter to the people, they can do so with their heads held high in front of Allah the Exalted as well.
The next point is that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, no one will be allowed to take advantage of this document in any way and to undermine the fundamental principles of the Islamic Republic whether this document is ratified or not. The defense capabilities and the security area of the country will- by God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s grace- be protected although we know that the enemies have placed great emphasis on these areas. The Islamic Republic will never give in to the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s greed in the area of protecting its defense capabilities and security- particularly in this environment filled with the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' threats.
The next point is that whether this document is ratified or not, we will not abandon our regional friends: the oppressed people of Palestine, the oppressed people of Yemen, the people and government of Syria, the people and government of Iraq, the oppressed people of Bahrain and the sincere mujahids of the Resistance in Lebanon and Palestine. These people will always enjoy our support.
The next point is that our policy towards the arrogant government of America will not change in any way despite these negotiations and the document that has been prepared. As we have said many times, we have no negotiations with America on different global and regional issues. We have no bilateral negotiations with America. Sometimes, we have negotiated with them in exceptional cases such as the nuclear issue and we have done so because of our interests. The nuclear issue was not the only case. There were other cases as well which I have referred to in my previous public speeches. The American policies in the region are 180 degrees the opposite of the policies of the Islamic Republic. The Americans accuse Hezbollah and the Lebanese Resistance - who are the most self-sacrificing forces in their country in the area of national defense - of terrorism. There is no injustice worse than this. This is while they support the terrorist child-killing government of Zionism. How can one do business, negotiate and reach an agreement with such a policy? There are other cases as well and I will expand on them in other speeches.
Another point is about the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' blustering in recent days. In the recent days that the negotiations have been concluded, the American excellencies - their male and female officials - are busy blustering. Each of them is blustering in a different way. Of course, this is alright with us. Their domestic problems force them into blustering. They claim that they have dragged Iran towards the negotiating table, that they have made Iran surrender, that they have obtained such and such concessions from our country and other such claims. However, the truth is something else. They say that they have prevented Iran from building nuclear weapons, but this has nothing to do with our negotiations with America and other countries. They themselves know this and sometimes they have spoken about the importance of the fatwa that bans nuclear weapons.
According to the commands of the Holy Quran and Islamic sharia, we consider building, keeping and using nuclear weapons as haraam and therefore, we will not do so. This has nothing to do with them and with these negotiations. They themselves know that this is the truth. They know that what prevents the Islamic Republic from building nuclear weapons is not their threats and intimidating behavior. There is a religious barrier behind this and they know the significance of this fatwa, but they still claim that it was they who prevented Iran. They are not honest with their own people and they do not tell them the truth. On various other matters, they say that they have adopted such and such a measure about Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nuclear industry and that they have forced Iran to surrender, but they can only see Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s surrender in their dreams.
From the beginning of the Revolution until today, five other U.S. presidents died or were lost in history dreaming that they would force the Islamic Republic to surrender. You too will enjoy the same fate. You too will never achieve the dream of forcing the Islamic Republic to surrender.
There was one point in the statements that the American president made in recent days: he admitted to America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s past mistakes. Of course, he said a hodgepodge of things. He admitted that the Americans made a mistake in Iran on the 28th of Mordad. He admitted that the Americans made a mistake in helping Saddam Hussein. He admitted to two, three mistakes, but he did not mention tens of others. He did not speak about the 25-year oppressive and treacherous rule of the second Pahlavi monarch. He did not speak about the many instances of torture, looting, massacre, disaster and calamity that were caused by America. He did not speak about the destruction of the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' dignity and America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s efforts to trample upon their domestic and foreign interests. He did not speak about the Zionists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' domination, the killing of Iranian passengers on a passenger plane and many other things. Nonetheless, he mentioned a number of mistakes.
I would like to offer a friendly word of advice to these excellencies: today - after the passage of many years from the 28th of Mordad, the eight-year war and the defense that the Islamic Republic put up there - you acknowledge that you have made certain mistakes. I would like to say to you that you are making a mistake in the present time as well. In the present time too, you are busy making mistakes in different places in the region and particularly towards the Islamic Republic and the people of Iran. In a few years, someone else will turn up and show you your mistakes, just as today you are admitting to the mistakes that your predecessors made. You are making mistakes as well. Therefore, you should awaken, correct your mistakes and understand the truth. You are making grave mistakes in the region.
What I want to say to the people of Iran is that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, the Islamic Republic has become powerful and strong. It has become stronger on a daily basis. It is 10, 12 years now that six great global powers - which are among powerful countries in the world in terms of economic wealth - have been sitting in front of Iran, trying to prevent it from pursuing its nuclear industry. They have said this openly. Their real goal is to open the nuts and bolts of the nuclear industry. They have said this to our officials many years ago. In the present time too, they pursue the same dream. The result of a 10, 12-year struggle with the Islamic Republic is that they have been forced to tolerate the operation of several thousand centrifuges in the country. They have been forced to tolerate the continuation of this industry in our country. They have been forced to tolerate the development of this industry and the continuation of research on it. Research and developing the nuclear industry will continue. The cycle of the nuclear industry will continue.
This is what they have been trying to prevent for many years, but today they have signed on paper that they have no problem with our nuclear industry. Apart from the power of the Iranian people, what other meaning does this have? This has been achieved because of the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s resistance and steadfastness and our dear scientists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' courage and innovation. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon the likes of Shahriari, Rezainejad, Ahmadi Roshan and Ali Muhammadi. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon our nuclear martyrs. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon their families. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon a people who stand by their truthful claims and rights.
I would like to raise another point which is the last one. An individual has said that he can destroy Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s army. Our predecessors used to call such statements, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"boasting among strangers\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [audience laughs]. I do not want to say anything more in this regard. If those who will hear this statement want to know the truth and if they are willing to use their experiences correctly, they should know that should any war break out - of course we do not welcome and begin any war - he who will emerge humiliated [literally: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"head-cracked\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"] out of it, will be transgressing and criminal America.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
When there comes the help of Allah and the victory,
And you see men entering the religion of Allah in companies,
Then celebrate the praise of your Lord, and ask His forgiveness. Surely He is oft-returning to mercy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 110].
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
19:37
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Supreme Leader’s Speech to Hajj Officials - (English Dubbing)
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic...
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
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Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
26:33
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Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Union - (English)
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on August 17, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the participants of Ahlul Bayt World Assembly and the members of Islamic Radio and Television Union.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
I would like to welcome the honorable participants and the dear brothers and sisters, the brothers and sisters from Ahlul Bayt World Assembly, the brothers and sisters from the Islamic Radio and Television Union and the honorable families of martyrs who are present in the meeting. I ask Allah the Exalted to bestow His blessings on all of you.
I would like to raise a few points about the Ahlul Bayt World Assembly and the Islamic Radio and Television Union. As for the Ahlul Bayt World Assembly, its significance originates from the Holy Prophet\\\\\\\\\\\\\\\'s (a.s.) household. Allah the Exalted says something - in a very explicit manner - about the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) in the Holy Quran: \\\\\\\\\\\\\\\"And Allah only wishes to remove all abomination from you, you members of the Family, and to make you pure and immaculate\\\\\\\\\\\\\\\" [The Holy Quran, 33: 33]. This description has been used for few groups of people in the Holy Quran. The Ahlul Bayt\\\\\\\\\\\\\\\'s understanding and knowledge lies in their divine purity. Well, this purity has many dimensions. If a group of people associate themselves with the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.), they should observe certain criteria. This is what we want to say: these groups should observe certain criteria. The efforts of the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) revolved around these pivots- first, reviving the original teachings of Islam. They wanted to keep Islamic principles alive. Oppressive governments and taghuts always tried to destroy or change and distort Islamic teachings. One of the most important moves of the Holy Prophet\\\\\\\\\\\\\\\'s household was to resist this attempt. They wanted to preserve and revive Islamic teachings. This was one of their tasks.
Another task that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) did was to implement divine laws. They did so whether during the time when they ruled or during the time when they were removed from government. Their efforts were focused on implementing divine laws in society. This was another task. Another task that they carried out was to engage in jihad in the way of God. You read in the ziarat of the Imams, \\\\\\\\\\\\\\\"I testify that you strove [jihad] in the way of God, such a striving is due to him.\\\\\\\\\\\\\\\" This means that they did not show any negligence in fighting in the way of God. They engaged in jihad in the way of God with all their power and capability. This was another task.
An important part of this jihad - which is a separate chapter in itself - was fighting against oppression and oppressors. The lives of the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) were imbued with fighting against oppression and oppressors. The reason behind all those pressures and poisoning attempts and all that martyrdom was this- they fought against oppression and oppressors. This is the life of the Holy Prophet\\\\\\\\\\\\\\\'s household. Now, we want to be their followers. Therefore, we should observe these things. These things should be observed. We should promote Islamic teachings. We should consider implementing divine laws as one of our goals. We should engage in jihad in the way of God with all our power. We should fight against oppressors. We should fight against and confront oppressors. This is our responsibility.
Well, jihad is not confined to a military war. Jihad includes all kinds of fighting, ranging from cultural to political and economic fighting. All these kinds of fighting are included in jihad. Our minds should not only switch to a military war. Sometimes, it is possible that a military war breaks out, but jihad is not only this.
In our opinion, today, the manifestation of jihad for us Muslims and followers of the Holy Prophet\\\\\\\\\\\\\\\'s household is fighting against the plots of arrogance in this Islamic region. Today, this is the greatest form of jihad. We should fight against the plots of arrogance. First, we should identify these plots and study the enemy\\\\\\\\\\\\\\\'s thoughts so that we know what he is going to do. After that, we should plan on how we want to fight against his goals. And this is not confined to defense. Fighting includes both defense and offense. Sometimes, it is necessary for us to adopt a defensive position and sometimes, it is necessary to adopt an offensive position. In both cases, the goal is fighting against the plans of arrogance - which is the main enemy - in the region.
This fighting should take place in the entire Islamic region - particularly in this region which is West Asia. The Europeans insist on referring to this region as the Middle East region. In other words, they locate east on the basis of Europe. To them, a region is Far East, another is Middle East and another region is Near East. Because of the Europeans\\\\\\\\\\\\\\\' arrogance, this region has been called, \\\\\\\\\\\\\\\"the Middle East\\\\\\\\\\\\\\\" from the beginning. \\\\\\\\\\\\\\\"The Middle East\\\\\\\\\\\\\\\" is a wrong name. This is West Asia. This is Asia - a large continent - and we are in West Asia. This region is a very sensitive region. It is a very important region in terms of strategy, military power, important underground resources and connection between three continents - Asia, Europe and Africa. It is an important region for which they have certain plans. We should see what these plans are and then we should confront them. This is jihad. The Holy Quran says to us, \\\\\\\\\\\\\\\"And strive hard in the way of Allah, such a striving is due to Him\\\\\\\\\\\\\\\" [The Holy Quran, 22: 78]. Today, this is jihad in the way of God.
Hatching plots against the world of Islam and this region in particular is not a new development. Since many years ago - since 100 years ago: since World War I until today - this region has been exposed to many pressures by arrogant powers. One day, it was England, one day it was America and one day it was France. It is 100 years or more now that arrogant powers have been pursuing their goals here. However, these pressures, plans and plots have been reinforced since the victory of the Islamic Revolution in Iran. This is because the victory of Islam in an important, great and sensitive country like Iran was confusing for arrogance. In the beginning, they lost the power to analyze events. We used to pursue events and we were witness to this. In the beginning, they were confused. Later on, when they collected themselves, they began to exert pressure and the pivot of this pressure was the Islamic Republic of Iran. First, they focused their efforts on preventing this experience from being repeated in other countries. They were after this. This was why they thought of increasing pressures on Iran. It is 35 years now that we have gotten used to the enemy\\\\\\\\\\\\\\\'s pressures. The people of Iran have gotten used to pressures. It is 35 years now that we have been facing threats, sanctions, security pressures, different political plots and all kinds of pressures.
This began with the victory of the Islamic Revolution in Iran. However, after the emergence of Islamic Awakening - that began four, five years ago in North African countries such as Egypt, Tunisia and other African countries - the enemies increased their pressures. That is to say, the enemy became anxious and uneasy in the real sense of the word. They adopted many measures that are continuing in the present time. Of course, they think that they have suppressed Islamic Awakening, but this humble person believes that Islamic Awakening is not suppressible. Although they have adopted some measures, this movement exists and it will find its true position sooner or later. In any case, they have increased their efforts in the recent years. They have adopted many measures and they have brought new elements into the equation.
The enemy\\\\\\\\\\\\\\\'s plans are based on two things. First, I will tell you that when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\" we do not refer to an imaginary and fictional creature. By \\\\\\\\\\\\\\\"enemy\\\\\\\\\\\\\\\" we mean global arrogance and arrogant powers: powers whose existence depends on dominating others, interfering in their affairs and possessing their financial and vital resources. These are arrogant powers or in other words, the leaders of global arrogance. We have a term in our political literature which is global arrogance. It means the division of the world into \\\\\\\\\\\\\\\"the oppressor\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"the oppressed\\\\\\\\\\\\\\\". This is global arrogance. Those who are the leaders of this system are enemies.
If we want to give an example of who this enemy is in the outside world, we should refer to the regime of the United States of America. This regime is the epitome of global arrogance. Of course, others are part of global arrogance as well, but the clearest and the most obvious example is the regime of the United States of America. It knows nothing about human morality and it is not ashamed of committing any crime - of any nature. It covers these crimes, pressures and violent acts behind its smiles and its good and beautiful words. The manifestation of global arrogance is this regime. Therefore, when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\", it means this.
This enemy\\\\\\\\\\\\\\\'s plan in the region is mainly based on two things. Of course, it has many branches, but these are the main two. One is creating discord and the second it exerting influence. This is the basis of the enemy\\\\\\\\\\\\\\\'s plan in the region. They want to create discord between governments and - after that - between nations which is more dangerous than discord between governments. They want to make peoples bear grudge against each other and establish biased groups with different names. One day, it was \\\\\\\\\\\\\\\"pan-Iranism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Arabism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Turkism\\\\\\\\\\\\\\\" and other such orientations and today, it is the issue of Shia and Sunni, takfirism and other such things. They create discord with anything they can. This is only item of their measures and they are working on it in a very serious way. Of course, the English were the first experts of this measure. They have expertise in creating religious discord. The Americans have learned this from them and they are working on it today with all their power.
All the takfiri groups that you see are their handicraft. Of course, we have been saying this for several years, but some people had doubts. Today, the Americans themselves are acknowledging this. They are acknowledging that it was they who created DAESH, al-Nusra Front and other takfiri groups. A bunch of simple-minded - although sincere - Muslims were deceived by them. This is the important point. What is very instructive to us and what we should pay attention to is that sometimes well-intentioned individuals work inside the enemy\\\\\\\\\\\\\\\'s plan because of lack of vigilance. This has happened. One clear example of this is the issue of Syria. When taghuti governments were overthrown in Tunisia and Egypt with Islamic slogans, all of a sudden the Americans and the Zionists decided to use this formula for destroying resistant governments and countries. Therefore, they turned to Syria and as a result, a group of simple-minded and naïve individuals became the target of this plan. They made Syria reach the current situation. It is four, five years now that Syria has been experiencing this tumultuous situation and it is not clear when it will come to an end.
This was what the enemy did and simple-minded individuals were incorporated in this plan. They filled in the enemy\\\\\\\\\\\\\\\'s puzzle. This happens in many cases. It was they who created takfiri groups. It was they who created thuggish and violent groups and set them on the Islamic Ummah. They pretend that this is a denominational war. I will tell you that the conflicts that they are trying to label as denominational conflicts in Iraq, Syria and other countries are not denominational at all. They are of a political nature. The war in Yemen is a political war, not a religious one. They falsely claim that the issue is about Shia and Sunni while this is not the case. Some of those people who are losing their children, women, infants and their hospitals and schools in Yemen under the bombardment of the Saudis are Shafi\\\\\\\\\\\\\\\'i and some of them are Zaidi . So, the issue is not about Shia and Sunni. The conflict is a political conflict, the conflict between policies. Today, they are creating such a situation in the region. It was they who created discord.
We should try to eliminate these differences and conflicts. We have said to everyone in an outspoken way that we extend the hand of friendship to all regional and Muslim governments. We have no problems with Muslim governments. Of course in the present time, our relations with many of our neighbors are already friendly and brotherly. The countries to the north, south, east and west of the Islamic Republic of Iran have good relations with us. Of course, some countries - near and far away - have certain differences with us. They behave in an obstinate way and show malevolence. This exists as well, but our principle is based on establishing good relations with neighboring countries, governments and - particularly - peoples. Our country has very good relations with peoples.
Of course, we believe that we should be committed to principles. We say that principles should be preserved. It was with commitment to principles that our magnanimous Imam (r.a.) managed to achieve victory, preserve the Revolution and give stability to the Islamic Republic. He was committed to principles. One of these principles is \\\\\\\\\\\\\\\"They are strong against unbelievers, compassionate amongst each other\\\\\\\\\\\\\\\" [The Holy Quran, 48: 29]. This is one of the principles. We do not make peace with our enemies - with arrogance - and we do not show enmity towards our Muslim brothers, rather we behave in a friendly and brotherly manner towards them because we believe that we should be \\\\\\\\\\\\\\\"strong against unbelievers, compassionate amongst each other.\\\\\\\\\\\\\\\"
This is the lesson of our magnanimous Imam (r.a.). This is the clear line of the Islamic Republic. In supporting the oppressed, we do not look, have not looked and will not look at the other side\\\\\\\\\\\\\\\'s religion and denomination. This is our magnanimous Imam\\\\\\\\\\\\\\\'s (r.a.) guideline. Imam behaved towards Shia resistance in Lebanon in the same way that he behaved towards Sunni resistance in Palestine. He behaved towards them without any difference. We supported our brothers in Lebanon in the same way that we supported our brothers in Gaza without any difference. The former were Sunnis and the latter were Shias. The main issue for us is defending Islamic identity and supporting the oppressed. The main issue for us is the issue of Palestine which is the main issue for Muslims in the present time. This is the main issue for us.
We behave in the same way towards our enemies. Our magnanimous Imam (r.a.) fought against Mohammad Reza Pahlavi who was apparently a Shia. Likewise, he fought against Saddam Hussein who was apparently a Sunni. Of course, the former was not a true Shia and the latter was not a true Sunni either. Both of them were separate from Islam, but the former was apparently a Shia and the latter was apparently a Sunni. Imam (r.a.) fought against them in the same way. Therefore, the issue for us is not the issue of Sunni, Shia, denominational bias and other such things. The issue is the issue of Islam\\\\\\\\\\\\\\\'s principles: \\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is Islam\\\\\\\\\\\\\\\'s command. This is our path. This is our line.
Intensifying discord in the world of Islam is forbidden. We are opposed to the behavior of some Shia groups, as it leads to discord. We have said outspokenly that we are opposed to insulting the holy beliefs of Sunnis. Some people from both sides intensify and fuel the fire of enmities. Many of them have good intentions, but they do not have foresight. Foresight is necessary. We should see what the enemy\\\\\\\\\\\\\\\'s plan is. The enemy\\\\\\\\\\\\\\\'s first plan is creating discord and his second plan is exerting influence. They want to have decade-long influence in Islamic and regional countries. Today in the region, America does not enjoy the reputation that it did in the past and therefore, it wants to retrieve it. They have the same intention in our country. They have the same intention in Iran. They thought that they could use the nuclear negotiations to exert influence inside our country. Now, the fate of this nuclear agreement is not clear either in Iran or in America. It is not clear whether it will be approved or not in both countries. They wanted to use it as a means to exert influence in our country, but we blocked their path and we will definitely block their path in the future as well [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"].
We will not allow the Americans to have economic or political influence in our country, nor will we allow them to have a political presence and cultural influence in our country. We will confront them with all our power which is thankfully great in the present time. The same is true of the region. In the region too, they want to exert influence, have an excuse to show their presence and pursue their goals. By Allah\\\\\\\\\\\\\\\'s favor and grace, we will do our best to prevent this. Our policies in the region are the exact opposite of the Americans. The territorial integrity of regional countries is very important to us. The territorial integrity of Iraq and Syria is very important to us. On the contrary, they are after dismembering these countries. I have said before that the Americans are after dismembering Iraq, but some people expressed surprise. Recently, the Americans themselves have acknowledged that they are after dismembering Iraq. They want to dismembering Iraq. If they can, they want to dismember Syria as well.
Their purpose of doing this is to create small and obedient countries, but by Allah\\\\\\\\\\\\\\\'s favor and grace, this will not happen [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"]. We will defend the Resistance in the region. We will defend the Palestinian Resistance which is one of the most prominent chapters in the history of the Islamic Ummah throughout these years. We will defend this group. We will support anyone who fights against Israel, who condemns the Zionist regime and who approves of the Palestinian Resistance. We will offer all kinds of support, within the scope of our capabilities, to such people. We will offer all kinds of possible support to anyone who confronts the Zionist regime. We will support the Resistance. We will support the territorial integrity of countries. We will support all those individuals who resist the divisive policies of America. We confront all those people who create discord.
We do not approve of the kind of Shia whose headquarters are in London [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"] because it is not the kind of Shia that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) promoted. The kind of Shia that is based on creating discord and on clearing the road for the presence of the enemies of Islam is not real Shia, rather it is deviation. Shia is the epitome of original Islam and the Holy Quran. We will support all those people who help unity and we will oppose all those who act against unity. We will support all the oppressed. We will not leave the arena just because they say that we interfered in the affairs of Bahrain and other countries. We did not interfere at all, but we will support them. We feel for the oppressed people of Bahrain and Yemen. We pray for them and we will offer any kind of help we can.
Today, the people of Yemen are really oppressed. They are destroying a country just because of some arrogant and political polices which are pursued in a foolish manner. They could have pursued political goals in a different manner, but they are pursuing them foolishly. The events of Yemen and many other events in the world of Islam - in Pakistan, Afghanistan and other such countries - are really painful for us. And these events are too many and they are really painful. The world of Islam should cure such problems with vigilance and foresight.
As for the Islamic Radio and Television Union, I want to say that this union is very important. The task that you have begun - that is to say, establishing this union - is a very important task. Notice that in the present time, at least 70, 80 percent of the people in Muslim countries are committed to religious principles and beliefs. If you take a look at Islamic countries, you will see that the people are committed to and believe in their religion. To what extent are the radio and television networks in such countries - which should be the representatives of the people\\\\\\\\\\\\\\\'s wishes and demands - committed to religion? There is a shocking gap and rift. Seventy, eighty percent of the people are religious, but radio and television networks in such countries do not move in a religious direction and they do not reflect the people\\\\\\\\\\\\\\\'s demands. This is very strange. They reflect the same things that the dangerous media empire of arrogance wants. Today, arrogance has created a great media empire. They distort and cover up news and they tell lies. This way, they promote their policies. This is while they constantly say that they take an impartial position. The English radio claims that it is impartial, but they are lying. They are not impartial at all. They move in the exact direction of arrogant and colonialist policies - whether American or English policies.
Audio and print media, news agencies and the complicated means of mass communication that exist today are all at the service of their policies. They are at the service of arrogance, Zionism and their goals. We should do something in the face of this dangerous empire and this large media mafia that is in the hands of American and Zionist capitalists and cartels. What you are doing is the beginning of a movement and therefore, it should be pursued and strengthened on a daily basis. You should bring your partners and colleagues into the arena as well.
By Allah\\\\\\\\\\\\\\\'s favor, a good future is awaiting us. I will tell you that despite the boastful behavior of arrogance and the great efforts that arrogance and its allies and followers are carrying out in financial, military, political and security areas, the future belongs to Islam in the region and in the entire world of Islam. By Allah\\\\\\\\\\\\\\\'s favor, Islam\\\\\\\\\\\\\\\'s dignity and power will increase on a daily basis. Of course, it is necessary to show diligence. Thankfully, there are many mujahid men, women and youth in the entire world of Islam. Therefore, we should appreciate their value and we should use our slogans, our moves, our words and our activities in this direction. If we do so, Allah the Exalted will definitely help: \\\\\\\\\\\\\\\"If you help the cause of Allah, He will help you and make firm your feet\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7].
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on August 17, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the participants of Ahlul Bayt World Assembly and the members of Islamic Radio and Television Union.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
I would like to welcome the honorable participants and the dear brothers and sisters, the brothers and sisters from Ahlul Bayt World Assembly, the brothers and sisters from the Islamic Radio and Television Union and the honorable families of martyrs who are present in the meeting. I ask Allah the Exalted to bestow His blessings on all of you.
I would like to raise a few points about the Ahlul Bayt World Assembly and the Islamic Radio and Television Union. As for the Ahlul Bayt World Assembly, its significance originates from the Holy Prophet\\\\\\\\\\\\\\\'s (a.s.) household. Allah the Exalted says something - in a very explicit manner - about the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) in the Holy Quran: \\\\\\\\\\\\\\\"And Allah only wishes to remove all abomination from you, you members of the Family, and to make you pure and immaculate\\\\\\\\\\\\\\\" [The Holy Quran, 33: 33]. This description has been used for few groups of people in the Holy Quran. The Ahlul Bayt\\\\\\\\\\\\\\\'s understanding and knowledge lies in their divine purity. Well, this purity has many dimensions. If a group of people associate themselves with the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.), they should observe certain criteria. This is what we want to say: these groups should observe certain criteria. The efforts of the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) revolved around these pivots- first, reviving the original teachings of Islam. They wanted to keep Islamic principles alive. Oppressive governments and taghuts always tried to destroy or change and distort Islamic teachings. One of the most important moves of the Holy Prophet\\\\\\\\\\\\\\\'s household was to resist this attempt. They wanted to preserve and revive Islamic teachings. This was one of their tasks.
Another task that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) did was to implement divine laws. They did so whether during the time when they ruled or during the time when they were removed from government. Their efforts were focused on implementing divine laws in society. This was another task. Another task that they carried out was to engage in jihad in the way of God. You read in the ziarat of the Imams, \\\\\\\\\\\\\\\"I testify that you strove [jihad] in the way of God, such a striving is due to him.\\\\\\\\\\\\\\\" This means that they did not show any negligence in fighting in the way of God. They engaged in jihad in the way of God with all their power and capability. This was another task.
An important part of this jihad - which is a separate chapter in itself - was fighting against oppression and oppressors. The lives of the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) were imbued with fighting against oppression and oppressors. The reason behind all those pressures and poisoning attempts and all that martyrdom was this- they fought against oppression and oppressors. This is the life of the Holy Prophet\\\\\\\\\\\\\\\'s household. Now, we want to be their followers. Therefore, we should observe these things. These things should be observed. We should promote Islamic teachings. We should consider implementing divine laws as one of our goals. We should engage in jihad in the way of God with all our power. We should fight against oppressors. We should fight against and confront oppressors. This is our responsibility.
Well, jihad is not confined to a military war. Jihad includes all kinds of fighting, ranging from cultural to political and economic fighting. All these kinds of fighting are included in jihad. Our minds should not only switch to a military war. Sometimes, it is possible that a military war breaks out, but jihad is not only this.
In our opinion, today, the manifestation of jihad for us Muslims and followers of the Holy Prophet\\\\\\\\\\\\\\\'s household is fighting against the plots of arrogance in this Islamic region. Today, this is the greatest form of jihad. We should fight against the plots of arrogance. First, we should identify these plots and study the enemy\\\\\\\\\\\\\\\'s thoughts so that we know what he is going to do. After that, we should plan on how we want to fight against his goals. And this is not confined to defense. Fighting includes both defense and offense. Sometimes, it is necessary for us to adopt a defensive position and sometimes, it is necessary to adopt an offensive position. In both cases, the goal is fighting against the plans of arrogance - which is the main enemy - in the region.
This fighting should take place in the entire Islamic region - particularly in this region which is West Asia. The Europeans insist on referring to this region as the Middle East region. In other words, they locate east on the basis of Europe. To them, a region is Far East, another is Middle East and another region is Near East. Because of the Europeans\\\\\\\\\\\\\\\' arrogance, this region has been called, \\\\\\\\\\\\\\\"the Middle East\\\\\\\\\\\\\\\" from the beginning. \\\\\\\\\\\\\\\"The Middle East\\\\\\\\\\\\\\\" is a wrong name. This is West Asia. This is Asia - a large continent - and we are in West Asia. This region is a very sensitive region. It is a very important region in terms of strategy, military power, important underground resources and connection between three continents - Asia, Europe and Africa. It is an important region for which they have certain plans. We should see what these plans are and then we should confront them. This is jihad. The Holy Quran says to us, \\\\\\\\\\\\\\\"And strive hard in the way of Allah, such a striving is due to Him\\\\\\\\\\\\\\\" [The Holy Quran, 22: 78]. Today, this is jihad in the way of God.
Hatching plots against the world of Islam and this region in particular is not a new development. Since many years ago - since 100 years ago: since World War I until today - this region has been exposed to many pressures by arrogant powers. One day, it was England, one day it was America and one day it was France. It is 100 years or more now that arrogant powers have been pursuing their goals here. However, these pressures, plans and plots have been reinforced since the victory of the Islamic Revolution in Iran. This is because the victory of Islam in an important, great and sensitive country like Iran was confusing for arrogance. In the beginning, they lost the power to analyze events. We used to pursue events and we were witness to this. In the beginning, they were confused. Later on, when they collected themselves, they began to exert pressure and the pivot of this pressure was the Islamic Republic of Iran. First, they focused their efforts on preventing this experience from being repeated in other countries. They were after this. This was why they thought of increasing pressures on Iran. It is 35 years now that we have gotten used to the enemy\\\\\\\\\\\\\\\'s pressures. The people of Iran have gotten used to pressures. It is 35 years now that we have been facing threats, sanctions, security pressures, different political plots and all kinds of pressures.
This began with the victory of the Islamic Revolution in Iran. However, after the emergence of Islamic Awakening - that began four, five years ago in North African countries such as Egypt, Tunisia and other African countries - the enemies increased their pressures. That is to say, the enemy became anxious and uneasy in the real sense of the word. They adopted many measures that are continuing in the present time. Of course, they think that they have suppressed Islamic Awakening, but this humble person believes that Islamic Awakening is not suppressible. Although they have adopted some measures, this movement exists and it will find its true position sooner or later. In any case, they have increased their efforts in the recent years. They have adopted many measures and they have brought new elements into the equation.
The enemy\\\\\\\\\\\\\\\'s plans are based on two things. First, I will tell you that when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\" we do not refer to an imaginary and fictional creature. By \\\\\\\\\\\\\\\"enemy\\\\\\\\\\\\\\\" we mean global arrogance and arrogant powers: powers whose existence depends on dominating others, interfering in their affairs and possessing their financial and vital resources. These are arrogant powers or in other words, the leaders of global arrogance. We have a term in our political literature which is global arrogance. It means the division of the world into \\\\\\\\\\\\\\\"the oppressor\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"the oppressed\\\\\\\\\\\\\\\". This is global arrogance. Those who are the leaders of this system are enemies.
If we want to give an example of who this enemy is in the outside world, we should refer to the regime of the United States of America. This regime is the epitome of global arrogance. Of course, others are part of global arrogance as well, but the clearest and the most obvious example is the regime of the United States of America. It knows nothing about human morality and it is not ashamed of committing any crime - of any nature. It covers these crimes, pressures and violent acts behind its smiles and its good and beautiful words. The manifestation of global arrogance is this regime. Therefore, when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\", it means this.
This enemy\\\\\\\\\\\\\\\'s plan in the region is mainly based on two things. Of course, it has many branches, but these are the main two. One is creating discord and the second it exerting influence. This is the basis of the enemy\\\\\\\\\\\\\\\'s plan in the region. They want to create discord between governments and - after that - between nations which is more dangerous than discord between governments. They want to make peoples bear grudge against each other and establish biased groups with different names. One day, it was \\\\\\\\\\\\\\\"pan-Iranism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Arabism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Turkism\\\\\\\\\\\\\\\" and other such orientations and today, it is the issue of Shia and Sunni, takfirism and other such things. They create discord with anything they can. This is only item of their measures and they are working on it in a very serious way. Of course, the English were the first experts of this measure. They have expertise in creating religious discord. The Americans have learned this from them and they are working on it today with all their power.
All the takfiri groups that you see are their handicraft. Of course, we have been saying this for several years, but some people had doubts. Today, the Americans themselves are acknowledging this. They are acknowledging that it was they who created DAESH, al-Nusra Front and other takfiri groups. A bunch of simple-minded - although sincere - Muslims were deceived by them. This is the important point. What is very instructive to us and what we should pay attention to is that sometimes well-intentioned individuals work inside the enemy\\\\\\\\\\\\\\\'s plan because of lack of vigilance. This has happened. One clear example of this is the issue of Syria. When taghuti governments were overthrown in Tunisia and Egypt with Islamic slogans, all of a sudden the Americans and the Zionists decided to use this formula for destroying resistant governments and countries. Therefore, they turned to Syria and as a result, a group of simple-minded and naïve individuals became the target of this plan. They made Syria reach the current situation. It is four, five years now that Syria has been experiencing this tumultuous situation and it is not clear when it will come to an end.
This was what the enemy did and simple-minded individuals were incorporated in this plan. They filled in the enemy\\\\\\\\\\\\\\\'s puzzle. This happens in many cases. It was they who created takfiri groups. It was they who created thuggish and violent groups and set them on the Islamic Ummah. They pretend that this is a denominational war. I will tell you that the conflicts that they are trying to label as denominational conflicts in Iraq, Syria and other countries are not denominational at all. They are of a political nature. The war in Yemen is a political war, not a religious one. They falsely claim that the issue is about Shia and Sunni while this is not the case. Some of those people who are losing their children, women, infants and their hospitals and schools in Yemen under the bombardment of the Saudis are Shafi\\\\\\\\\\\\\\\'i and some of them are Zaidi . So, the issue is not about Shia and Sunni. The conflict is a political conflict, the conflict between policies. Today, they are creating such a situation in the region. It was they who created discord.
We should try to eliminate these differences and conflicts. We have said to everyone in an outspoken way that we extend the hand of friendship to all regional and Muslim governments. We have no problems with Muslim governments. Of course in the present time, our relations with many of our neighbors are already friendly and brotherly. The countries to the north, south, east and west of the Islamic Republic of Iran have good relations with us. Of course, some countries - near and far away - have certain differences with us. They behave in an obstinate way and show malevolence. This exists as well, but our principle is based on establishing good relations with neighboring countries, governments and - particularly - peoples. Our country has very good relations with peoples.
Of course, we believe that we should be committed to principles. We say that principles should be preserved. It was with commitment to principles that our magnanimous Imam (r.a.) managed to achieve victory, preserve the Revolution and give stability to the Islamic Republic. He was committed to principles. One of these principles is \\\\\\\\\\\\\\\"They are strong against unbelievers, compassionate amongst each other\\\\\\\\\\\\\\\" [The Holy Quran, 48: 29]. This is one of the principles. We do not make peace with our enemies - with arrogance - and we do not show enmity towards our Muslim brothers, rather we behave in a friendly and brotherly manner towards them because we believe that we should be \\\\\\\\\\\\\\\"strong against unbelievers, compassionate amongst each other.\\\\\\\\\\\\\\\"
This is the lesson of our magnanimous Imam (r.a.). This is the clear line of the Islamic Republic. In supporting the oppressed, we do not look, have not looked and will not look at the other side\\\\\\\\\\\\\\\'s religion and denomination. This is our magnanimous Imam\\\\\\\\\\\\\\\'s (r.a.) guideline. Imam behaved towards Shia resistance in Lebanon in the same way that he behaved towards Sunni resistance in Palestine. He behaved towards them without any difference. We supported our brothers in Lebanon in the same way that we supported our brothers in Gaza without any difference. The former were Sunnis and the latter were Shias. The main issue for us is defending Islamic identity and supporting the oppressed. The main issue for us is the issue of Palestine which is the main issue for Muslims in the present time. This is the main issue for us.
We behave in the same way towards our enemies. Our magnanimous Imam (r.a.) fought against Mohammad Reza Pahlavi who was apparently a Shia. Likewise, he fought against Saddam Hussein who was apparently a Sunni. Of course, the former was not a true Shia and the latter was not a true Sunni either. Both of them were separate from Islam, but the former was apparently a Shia and the latter was apparently a Sunni. Imam (r.a.) fought against them in the same way. Therefore, the issue for us is not the issue of Sunni, Shia, denominational bias and other such things. The issue is the issue of Islam\\\\\\\\\\\\\\\'s principles: \\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is Islam\\\\\\\\\\\\\\\'s command. This is our path. This is our line.
Intensifying discord in the world of Islam is forbidden. We are opposed to the behavior of some Shia groups, as it leads to discord. We have said outspokenly that we are opposed to insulting the holy beliefs of Sunnis. Some people from both sides intensify and fuel the fire of enmities. Many of them have good intentions, but they do not have foresight. Foresight is necessary. We should see what the enemy\\\\\\\\\\\\\\\'s plan is. The enemy\\\\\\\\\\\\\\\'s first plan is creating discord and his second plan is exerting influence. They want to have decade-long influence in Islamic and regional countries. Today in the region, America does not enjoy the reputation that it did in the past and therefore, it wants to retrieve it. They have the same intention in our country. They have the same intention in Iran. They thought that they could use the nuclear negotiations to exert influence inside our country. Now, the fate of this nuclear agreement is not clear either in Iran or in America. It is not clear whether it will be approved or not in both countries. They wanted to use it as a means to exert influence in our country, but we blocked their path and we will definitely block their path in the future as well [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"].
We will not allow the Americans to have economic or political influence in our country, nor will we allow them to have a political presence and cultural influence in our country. We will confront them with all our power which is thankfully great in the present time. The same is true of the region. In the region too, they want to exert influence, have an excuse to show their presence and pursue their goals. By Allah\\\\\\\\\\\\\\\'s favor and grace, we will do our best to prevent this. Our policies in the region are the exact opposite of the Americans. The territorial integrity of regional countries is very important to us. The territorial integrity of Iraq and Syria is very important to us. On the contrary, they are after dismembering these countries. I have said before that the Americans are after dismembering Iraq, but some people expressed surprise. Recently, the Americans themselves have acknowledged that they are after dismembering Iraq. They want to dismembering Iraq. If they can, they want to dismember Syria as well.
Their purpose of doing this is to create small and obedient countries, but by Allah\\\\\\\\\\\\\\\'s favor and grace, this will not happen [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"]. We will defend the Resistance in the region. We will defend the Palestinian Resistance which is one of the most prominent chapters in the history of the Islamic Ummah throughout these years. We will defend this group. We will support anyone who fights against Israel, who condemns the Zionist regime and who approves of the Palestinian Resistance. We will offer all kinds of support, within the scope of our capabilities, to such people. We will offer all kinds of possible support to anyone who confronts the Zionist regime. We will support the Resistance. We will support the territorial integrity of countries. We will support all those individuals who resist the divisive policies of America. We confront all those people who create discord.
We do not approve of the kind of Shia whose headquarters are in London [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"] because it is not the kind of Shia that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) promoted. The kind of Shia that is based on creating discord and on clearing the road for the presence of the enemies of Islam is not real Shia, rather it is deviation. Shia is the epitome of original Islam and the Holy Quran. We will support all those people who help unity and we will oppose all those who act against unity. We will support all the oppressed. We will not leave the arena just because they say that we interfered in the affairs of Bahrain and other countries. We did not interfere at all, but we will support them. We feel for the oppressed people of Bahrain and Yemen. We pray for them and we will offer any kind of help we can.
Today, the people of Yemen are really oppressed. They are destroying a country just because of some arrogant and political polices which are pursued in a foolish manner. They could have pursued political goals in a different manner, but they are pursuing them foolishly. The events of Yemen and many other events in the world of Islam - in Pakistan, Afghanistan and other such countries - are really painful for us. And these events are too many and they are really painful. The world of Islam should cure such problems with vigilance and foresight.
As for the Islamic Radio and Television Union, I want to say that this union is very important. The task that you have begun - that is to say, establishing this union - is a very important task. Notice that in the present time, at least 70, 80 percent of the people in Muslim countries are committed to religious principles and beliefs. If you take a look at Islamic countries, you will see that the people are committed to and believe in their religion. To what extent are the radio and television networks in such countries - which should be the representatives of the people\\\\\\\\\\\\\\\'s wishes and demands - committed to religion? There is a shocking gap and rift. Seventy, eighty percent of the people are religious, but radio and television networks in such countries do not move in a religious direction and they do not reflect the people\\\\\\\\\\\\\\\'s demands. This is very strange. They reflect the same things that the dangerous media empire of arrogance wants. Today, arrogance has created a great media empire. They distort and cover up news and they tell lies. This way, they promote their policies. This is while they constantly say that they take an impartial position. The English radio claims that it is impartial, but they are lying. They are not impartial at all. They move in the exact direction of arrogant and colonialist policies - whether American or English policies.
Audio and print media, news agencies and the complicated means of mass communication that exist today are all at the service of their policies. They are at the service of arrogance, Zionism and their goals. We should do something in the face of this dangerous empire and this large media mafia that is in the hands of American and Zionist capitalists and cartels. What you are doing is the beginning of a movement and therefore, it should be pursued and strengthened on a daily basis. You should bring your partners and colleagues into the arena as well.
By Allah\\\\\\\\\\\\\\\'s favor, a good future is awaiting us. I will tell you that despite the boastful behavior of arrogance and the great efforts that arrogance and its allies and followers are carrying out in financial, military, political and security areas, the future belongs to Islam in the region and in the entire world of Islam. By Allah\\\\\\\\\\\\\\\'s favor, Islam\\\\\\\\\\\\\\\'s dignity and power will increase on a daily basis. Of course, it is necessary to show diligence. Thankfully, there are many mujahid men, women and youth in the entire world of Islam. Therefore, we should appreciate their value and we should use our slogans, our moves, our words and our activities in this direction. If we do so, Allah the Exalted will definitely help: \\\\\\\\\\\\\\\"If you help the cause of Allah, He will help you and make firm your feet\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7].
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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