0:42
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Freedom Lovers Confronted Criminal Netanyahu - AIPAC May 2011 - English
Video available upon request: email press [dot] moa [at] gmail [dot] com
The speech of Israeli Prime Minister Benjamin Netanyahu to the American-Israel Public Affairs Committee (AIPAC)...
Video available upon request: email press [dot] moa [at] gmail [dot] com
The speech of Israeli Prime Minister Benjamin Netanyahu to the American-Israel Public Affairs Committee (AIPAC) was interrupted repeatedly by protesters opposed to Israel’s treatment of Palestinians. The activists are from the Move Over AIPAC coalition led by CODEPINK: Women for Peace.
The protesters, 5 in all, rose one by one, unfurled banners, and chanted slogans. In response to Netanyahu’s claim that returning to the 1967 borders would be “indefensible,” activists called out that various aspects of Israel’s policy are indefensible. They were escorted out by security, but not before they made a highly visible protest against the theft of Palestinian land, the siege of Gaza, denial of the rights of Palestinian refugees, silencing dissent, and destruction of homes and schools.
“Growing up as the son of Holocaust survivor, I learned that it is everyone’s job to stand up for others when they are persecuted, and I learned what happens when we don’t defend humanity. Now, it is my job to stand up in support of Palestinians, saying, ‘bombing schools is indefensible, bulldozing homes is indefensible, ’” said Jewish American protester Rick Colbath-Hess, 53 from Cambridge, Massachusetts.
“As a young Jewish person it is important for me to stand up today and tell Netanyahu and AIPAC that their voices do not represent me,” said Ariel Vegosen, 30, from Valley Stream, New York, “I will not allow my faith to be misused as a weapon, covering up the theft of Palestinians’ homes and livelihoods. Judaism teaches me to stand up when I see oppression— discrimination is not a Jewish value and does not make Israel safer. Occupying Palestinian land is indefensible.”
Bruce Taub, 71, from Massachusetts and associated with American Jews for a Just Peace, was another protester. “As a Jewish man, I come from a people who have been scattered about the world without losing their identity. I will not sit by and allow Palestinian refugees to be denied their rights and peoplehood in a country that would allow me to become a citizen even though I have no ties there. Displacing refugees is indefensible.” said Taub, 71.
Chelsea Byers, 21 year old college student from Arizona who is an intern with CODEPINK, said “I am protesting AIPAC and Netanyahu because I am disappointed and enraged that the US supports human rights violations by Israel. This includes killing, injuring, and locking up nonviolent protesters fighting for the same human rights I am. I am appalled that $3 billion US tax dollars goes to fund the perpetuation of violence instead of building a more sustainable future. Silencing dissent is indefensible.”
“In a mere three weeks, Israel killed 1400 Gazans, and since the siege on Gaza began , thousands have died from being denied access to health-care, drinkable water, bodily security and humanity,” stated Sasha Gelzin of Washington D.C. “Since Palestinians can’t confront Netanyahu and remind him of their daily condition, we are doing that tonight. Starving Gaza is indefensible; dropping white phosphorous bombs is indefensible. ”
This action is part of a week-long set of actions protesting the pro-Israel lobby group AIPAC and its unconditional support for Israel. Tomorrow, activists will be in the halls of Congress during PM Netanyahu’s speech. To read more about Move Over AIPAC events, visit the website at www.MoveOverAIPAC.org.
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Video available upon request: email press [dot] moa [at] gmail [dot] com
The speech of Israeli Prime Minister Benjamin Netanyahu to the American-Israel Public Affairs Committee (AIPAC) was interrupted repeatedly by protesters opposed to Israel’s treatment of Palestinians. The activists are from the Move Over AIPAC coalition led by CODEPINK: Women for Peace.
The protesters, 5 in all, rose one by one, unfurled banners, and chanted slogans. In response to Netanyahu’s claim that returning to the 1967 borders would be “indefensible,” activists called out that various aspects of Israel’s policy are indefensible. They were escorted out by security, but not before they made a highly visible protest against the theft of Palestinian land, the siege of Gaza, denial of the rights of Palestinian refugees, silencing dissent, and destruction of homes and schools.
“Growing up as the son of Holocaust survivor, I learned that it is everyone’s job to stand up for others when they are persecuted, and I learned what happens when we don’t defend humanity. Now, it is my job to stand up in support of Palestinians, saying, ‘bombing schools is indefensible, bulldozing homes is indefensible, ’” said Jewish American protester Rick Colbath-Hess, 53 from Cambridge, Massachusetts.
“As a young Jewish person it is important for me to stand up today and tell Netanyahu and AIPAC that their voices do not represent me,” said Ariel Vegosen, 30, from Valley Stream, New York, “I will not allow my faith to be misused as a weapon, covering up the theft of Palestinians’ homes and livelihoods. Judaism teaches me to stand up when I see oppression— discrimination is not a Jewish value and does not make Israel safer. Occupying Palestinian land is indefensible.”
Bruce Taub, 71, from Massachusetts and associated with American Jews for a Just Peace, was another protester. “As a Jewish man, I come from a people who have been scattered about the world without losing their identity. I will not sit by and allow Palestinian refugees to be denied their rights and peoplehood in a country that would allow me to become a citizen even though I have no ties there. Displacing refugees is indefensible.” said Taub, 71.
Chelsea Byers, 21 year old college student from Arizona who is an intern with CODEPINK, said “I am protesting AIPAC and Netanyahu because I am disappointed and enraged that the US supports human rights violations by Israel. This includes killing, injuring, and locking up nonviolent protesters fighting for the same human rights I am. I am appalled that $3 billion US tax dollars goes to fund the perpetuation of violence instead of building a more sustainable future. Silencing dissent is indefensible.”
“In a mere three weeks, Israel killed 1400 Gazans, and since the siege on Gaza began , thousands have died from being denied access to health-care, drinkable water, bodily security and humanity,” stated Sasha Gelzin of Washington D.C. “Since Palestinians can’t confront Netanyahu and remind him of their daily condition, we are doing that tonight. Starving Gaza is indefensible; dropping white phosphorous bombs is indefensible. ”
This action is part of a week-long set of actions protesting the pro-Israel lobby group AIPAC and its unconditional support for Israel. Tomorrow, activists will be in the halls of Congress during PM Netanyahu’s speech. To read more about Move Over AIPAC events, visit the website at www.MoveOverAIPAC.org.
1:07
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israel Doesn't Care About Anyone | Imam Khomeini (R) | Farsi Sub English
What does Imam Khomeini (R) name what is commonly known in the present-day as Saudi Arabia?
And what does Imam Khomeini (R) say can\\\'t be done during the Hajj in Saudi Arabia,...
What does Imam Khomeini (R) name what is commonly known in the present-day as Saudi Arabia?
And what does Imam Khomeini (R) say can\\\'t be done during the Hajj in Saudi Arabia, a situation which continues to the present-day?
What is the call \\\'Death to israel\\\' really doing?
And when one silences the call of \\\'Death to israel\\\', in reality what all else are they silencing?
Does israel really care about anyone at all?
And finally, who really cares about the Muslims?
The founding father of the Islamic Republic and the International al-Quds Day, Imam Ruhollah Khomeini (R) speaks about how \\\'israel Doesn\\\'t Care About Anyone\\\".
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Description:
What does Imam Khomeini (R) name what is commonly known in the present-day as Saudi Arabia?
And what does Imam Khomeini (R) say can\\\'t be done during the Hajj in Saudi Arabia, a situation which continues to the present-day?
What is the call \\\'Death to israel\\\' really doing?
And when one silences the call of \\\'Death to israel\\\', in reality what all else are they silencing?
Does israel really care about anyone at all?
And finally, who really cares about the Muslims?
The founding father of the Islamic Republic and the International al-Quds Day, Imam Ruhollah Khomeini (R) speaks about how \\\'israel Doesn\\\'t Care About Anyone\\\".
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10:01
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Zayd ibn Harithah | Unsung Heroes | English
Who was Zayd ibn Harithah?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Zayd ibn Harithah\".
Yet, who was Zayd ibn Harithah, how did he live his life,...
Who was Zayd ibn Harithah?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Zayd ibn Harithah\".
Yet, who was Zayd ibn Harithah, how did he live his life, and what was his biographical background?
How did Zayd ibn Harithah end up in the house and under the protection of lady Khadija (A)?
And subsequently, how did Zayd ibn Harithah end up in the care of the Messenger of Allah (S)?
Who was the first male person to accept Islam at the hands of the Messenger of Allah (S), and who was the second?
Who did Zayd ibn Harithah choose between his own birth father and the Messenger of Allah (S)?
What did the polytheists of Ta\'if do to the Messenger of Allah (S), who did the holy Prophet (S) take with him, and how did the companions of the holy Prophet (S) protect him?
In the city of Medina, who did the Messenger of Allah (S) make the \'brother\' of Zayd ibn Harithah?
What happened in the Battle of Mu\'tah?
And finally, how did Zayd ibn Harithah attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of the Messenger of Allah (S) and Imam Ali (A), \"Zayd ibn Harithah\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Zayd #Harithah #ZaydIbnHarithah #Prophet #ImamAli
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Description:
Who was Zayd ibn Harithah?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Zayd ibn Harithah\".
Yet, who was Zayd ibn Harithah, how did he live his life, and what was his biographical background?
How did Zayd ibn Harithah end up in the house and under the protection of lady Khadija (A)?
And subsequently, how did Zayd ibn Harithah end up in the care of the Messenger of Allah (S)?
Who was the first male person to accept Islam at the hands of the Messenger of Allah (S), and who was the second?
Who did Zayd ibn Harithah choose between his own birth father and the Messenger of Allah (S)?
What did the polytheists of Ta\'if do to the Messenger of Allah (S), who did the holy Prophet (S) take with him, and how did the companions of the holy Prophet (S) protect him?
In the city of Medina, who did the Messenger of Allah (S) make the \'brother\' of Zayd ibn Harithah?
What happened in the Battle of Mu\'tah?
And finally, how did Zayd ibn Harithah attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of the Messenger of Allah (S) and Imam Ali (A), \"Zayd ibn Harithah\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Zayd #Harithah #ZaydIbnHarithah #Prophet #ImamAli
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71:28
|
(Full Speech) Supreme Leader on demise anniversary of Imam Khomeini (ra) - 4 June 2014 - [ENGLISH]
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam KhomeiniThe following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master and Prophet, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
\\\\\\\"Our Lord, forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe. Our Lord, surely You are Kind, Merciful\\\\\\\" [The Holy Quran, 59: 10]. \\\\\\\"Our Lord, surely You have given to Pharaoh and his chiefs finery and riches in this world\\\\\\\'s life. To this end, our Lord, that they lead people astray from Your way. Our Lord, destroy their riches and harden their hearts so that they believe not until they see the painful punishment\\\\\\\" [The Holy Quran, 10: 88].
Allah the Omniscient said in His book: \\\\\\\"Have you not considered how Allah sets forth a parable of a good word being like a good tree, whose root is firm and whose branches are in heaven, yielding its fruit in every season by the permission of its Lord?\\\\\\\" [The Holy Quran, 14: 24-25]
On this unforgettable and important day, I would like to divide my statements to you dear brothers and sisters into three parts. In the first part, I will speak about an important reality which exists about the Islamic Republic. Today, paying attention to this reality is very important. In the second part, I will provide a brief explanation of our magnanimous Imam\\\\\\\'s (r.a.) permanent and eternal school of thought. Although we have said and heard many things about Imam\\\\\\\'s (r.a.) school of thought, it is necessary to provide a brief explanation at this point in time. I will provide a short portrayal of all the things that our magnanimous Imam (r.a.) created as a unique phenomenon in the contemporary world. The third part is about two important challenges which lie ahead of the people of Iran and the Islamic Republic. It is important for us to pay attention to these two challenges in order to move forward in the right way and on the right path.
As for the first part, the reality that I referred to is that 25 years have passed from the demise of our great Imam (r.a.), but people\\\\\\\'s enthusiasm and excitement to hear and know about him has not diminished. And this is not particular to our country. Rather, this reality exists in the world of Islam and even beyond that.
Not only in our country - where the third generation of the Revolution is growing and blossoming - but also in the entire world of Islam, the youth of the age of communications and Internet are after gaining more information about the issues of the Revolution, about the Islamic Republic and about the architect of this great structure. And these youth can easily familiarize themselves with the issues which occur far away from their own environment. The phenomenon of religious democracy and the theory of Wilayat-e Faqih are issues which are significant and attractive for the intellectual environments of the world of Islam.
From the first days, our enemies began making a comprehensive effort and the more we moved forward, the more comprehensive this effort became. They used hundreds and thousands of television, radio stations and Internet sites to abuse the Islamic Republic, its great founder and its supporters. Of course, this issue has been helpful to us because it has aroused the curiosity of listeners and viewers throughout the world.
These listeners and viewers want to know the reason behind all these enmities, hostilities and mudslinging. They want to know the nature of the truth which has been the target of these enmities. So, our enemies mentioned our names and they spoke about our Imam (r.a.) and our system with the purpose of showing their enmity, but \\\\\\\"...surely they will scheme, and I too will scheme\\\\\\\" [The Holy Quran, 86: 15-16].
This is what Allah the Exalted says. They started this widespread movement with such an intention, but it eventually created an opportunity for us because the sense of curiosity of the listeners to these stations was aroused throughout the world. Islamic Awakening - in which anti-arrogant feelings were dominant more than any other phenomenon - in Islamic countries and our region is the sign of this curiosity and search for the truth and it continues to exist.
It is possible that western and American intelligence services report to their seniors that they have managed to suppress Islamic Awakening in our region. If they have such a notion, then this will be another strategic mistake and another wrong interpretation on the part of our enemies. Islamic Awakening might be suppressed for a while in part of the world of Islam, but it will undoubtedly not be uprooted. On the contrary, it will develop.
This understanding, this perception and this awareness in all countries and among Muslim youth in the region is not something that can be destroyed easily. Of course, they will make certain efforts in order to destroy it and these efforts may seem to be successful in some areas in the short run, but in the end, they will prove to be fruitless.
The curiosity that exists in today\\\\\\\'s young generation all over the world - particularly in the world of Islam - about the phenomenon of religious democracy is rooted in the fact that the Islamic Republic is a phenomenon from whose birth 35 years have passed. And during all these 35 years, it has faced the violent and hostile reactions of the dominant powers in the world. They showed military reactions, they showed propaganda reactions, they showed economic reactions - which began from the beginning of the Revolution and which have been reinforced on a daily basis - and they showed political reactions.
It is 35 years now that this powerful western camp has been doing whatever it could against the Islamic Republic. It has made military efforts, it has helped the aggressors who attacked our country, it has supported the enemies of the Islamic Republic in any area, it has used widespread propaganda and it has made perfect and unprecedented efforts in the area of sanctions and economic siege. But in the face of all these invasions and all these violent and unscrupulous hostilities, the Islamic Republic was not destroyed, it did not adopt a conservative outlook, it was not blackmailed by the west and it made progress on a daily basis. This is what forms the essence of this curiosity.
Despite the fact that the primary military, political and economic powers of the world joined hands against a country and a government and despite the fact that they made efforts for 35 years, not only was this government not destroyed, but it also became stronger on a daily basis. This government was not blackmailed by them and it did not pay any attention to them at all. The Islamic Republic showed its power and capability to survive in different arenas.
Today, when they look at the Islamic Republic, they see that the second and third generations of the Revolution in the country are comprised of several million students, several thousand knowledgeable clergy, several thousand researchers, several thousand university and seminary professors, thousands of scientific and intellectual personalities - some of whom are well-known on an international level - and thousands of activists and producers and thousands of political, cultural and economic personalities. This is the reality about our today\\\\\\\'s society.
In the arena of science and technology, the Islamic Republic launches satellites into space despite all sanctions. It sends living creatures into space and it brings them back. It produces nuclear energy. It is ranked among the first ten countries in the world in many new sciences. The centers in charge of releasing statistics have announced that the rate of scientific progress in the Islamic Republic is 13 times faster than the global average. It gives scientific and technological services to different countries. Despite unprecedented sanctions, it manages a 75-million-strong country. It has the final word on regional policies. It shows resistance against the usurping Zionist regime, which is supported by global bullies, and it does this on its own. It does not compromise with oppressors and it defends the oppressed.
Any well-informed individual becomes curious to know what this organism and phenomenon is and how it benefits from all these innate capabilities and this potential to survive despite all the enmities. This is the nature of this curiosity. This was about the issues related to scientific, technological and other such areas.
As for political and social issues, the higher aspect of this religious democracy is that we have had 32 elections during the 35 years from the beginning of our Revolution. Thirty two public elections have been held in this country. Is this a minor achievement? This is an exceptional phenomenon. Elections in the Islamic Republic are held with a high turnout - higher than the global average and in some cases, it is much higher. Our elections witness a turnout of 70, 72 percent. Our elections are like this. These elections are the manifestation of democracy.
Another exceptional example is the two phenomena which we people have gotten used to, but which are extraordinarily exciting and important for global inspectors and witnesses. These two phenomena are the 22nd of Bahman rallies and Quds Day Rallies in the month of Ramadan. During the past 35 years, the people have held the Revolution celebration each year with a great, exciting and glorious rally on the cold days of late Bahman. We have gotten used to this and we do not truly see the significance and greatness of this issue, but global witnesses see these things and they are very astonishing to them.
These are the factors behind the element which arouses people\\\\\\\'s curiosity and which presents a new path to the minds of enthusiastic, inquisitive and research-oriented individuals. This is the important reality of our time which can be described as the general curiosity of youth, intellectuals, well-informed personalities and analysts throughout the world of Islam about the phenomenon which has emerged and grown on a daily basis in Islamic Iran. This is the first issue.
This reality has been built by the hands of our great architect. We have said many things about Imam (r.a.). Perhaps some people think that we have spoken about Imam in an exaggerated way. But this is not the case. What we have said about our magnanimous Imam (r.a.) is neither exaggeration nor magnification of the truth. Rather, it is the truth. Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him.
What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect\\\\\\\'s plan in order to take the path in the right way. If developers and builders do not have access to a plan in order to build an ordinary building and if it is not clear what the main plan is, then they may make a mistake no matter how skilled they are. We should know the main plan so that we can use our expertise in building on the basis of this plan.
Imam\\\\\\\'s (r.a.) plan was not one that could be designed by a human being. It was definitely God\\\\\\\'s work. Our magnanimous Imam (r.a.) himself knew and acknowledged this. He himself used to say, \\\\\\\"What has occurred is a handicraft of divine power\\\\\\\". He had understood this correctly and his insightful and vigilant eyes had seen this correctly.
We should be careful. We should know the plan so that we can continue the path. If we do not know the plan, we will deviate from the right path. And when we deviate, we will drift away from the main and the straight path on a daily basis. When we drift away from the straight path, we will drift away from goals and we will fail to reach them.
In order to reach the goals, we should take care not to lose the path and in order to avoid losing the path, we should have the main plan in front of our eyes. We should know and identify this plan. Imam\\\\\\\'s (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial.
The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people\\\\\\\'s votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book.
The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam\\\\\\\'s (r.a.) statements, guidelines and behavior were oriented towards this goal.
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework.
When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed. All tasks in this system revolve around democracy. All the people elect the members of the Majlis and the president, they elect ministers indirectly, they elect the members of the Assembly of Experts and they elect the Leader indirectly. All tasks are in the hands of the people. This was the main base of our magnanimous Imam\\\\\\\'s (r.a.) movement. The great structure that this great personality built was founded on these two bases.
Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue. If Islamic sharia is completely observed in society, this will ensure both civil and individual freedom - the freedom of individuals - and collective freedom which is called independence. Independence means freedom of a people. It means that a people are not dependent on anyone and any place.
\\\\\\\"A free people\\\\\\\" means a people who are not under the influence and domination of their opponents, their enemies and foreigners in any way. If Islamic sharia is observed, it will ensure both justice and spirituality in society. These are the four main elements: freedom, independence, justice and spirituality. If Islamic sharia dominates society, these main phenomena in the order of Islamic society will show themselves. Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia.
According to Imam\\\\\\\'s (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people\\\\\\\'s free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam\\\\\\\'s (r.a.) school of thought.
The kind of power which emerges on the basis of people\\\\\\\'s choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world. As we pointed out, one of the main elements in this new version is rushing to help the oppressed and confronting the oppressor. We should help the oppressed and in the present time, the concrete manifestation of being oppressed is the people of Palestine.
As you witnessed, from the first day until the end of his life, our magnanimous Imam (r.a.) stressed the issue of Palestine. He supported the issue of Palestine and stated in his testament that the people of Iran and the officials of the country should not forget about this issue. Helping the oppressed, showing resistance against the oppressor, condemning his transgressions, rejecting his power and grandeur in an outspoken way and shattering this grandeur are among the parts of this system and this new version presented by our magnanimous Imam (r.a.).
This is a short summary, portrayal and description of the political order and the foundation that our magnanimous Imam (r.a.) introduced to society after overthrowing the monarchic regime in the country. This matter was completely accepted by the people and it was put into practice. Unlike many political slogans, this matter was not confined to books. Rather, it was realized, put into practice and reflected in reality. And the people of Iran showed their determination, loyalty and self-sacrifice by preserving this matter and strengthening it on a daily basis until today.
So, Imam (r.a.) succeeded. He achieved complete success in what he wanted to do. Will this great task continue? Will the empty boxes of this table - naturally, there are some empty boxes in social and historical tables - be filled in? This depends on how determined and aware you and I are and to what extent we observe and move in the direction of that clear line. It is completely possible to do this.
Considering the people that we see, considering the experience that they have gained and considering the successful and continuous movement that they have launched in the past 35 years - and in the past 25 years since Imam\\\\\\\'s (r.a.) demise - it is possible to continue this path. The empty boxes will be filled in, great feats will be accomplished and by Allah\\\\\\\'s favor and grace, our people will reach the peaks.
Like all the important paths which have been delineated for reaching great goals, this path involves certain challenges and obstacles. We should identify these obstacles so that we can pass through them. If we do not identify obstacles, overcoming them will be either difficult or impossible. I am saying these things to you honorable participants of this great and magnificent meeting and, in fact, to the people of Iran who will hear these statements. But it is our youth, our scholars and our intellectuals who should think about, work on and study each of these chapters and parts.
They should work on not only semi-intellectual and theoretical discussions but also on practical and functional discussions which reflect the truth. What we are saying is some chapters for carrying out intellectual tasks. By Allah\\\\\\\'s favor, these chapters will be followed up by our youth who are much better and prepared than we are.
I would like to refer to two challenges: one is an external challenge and another is an internal challenge. Our external challenge is the interferences of global arrogance. I would like to speak without any consideration. The external challenge is the interferences of America. They engage in mudslinging.
Although some of their thinkers say in their analyses that it is useless or impossible to confront this great movement, they engage in mudslinging.
We should know their plan. This is America\\\\\\\'s plan which has been revealed through their discussions, reports, statements and behavior: America divides all countries, orientations and people throughout the world into three groups: the first group is made up of the submissive including submissive countries, submissive political and social orientations and submissive individuals. The first group is comprised of these people. The second group is comprised of countries which are not submissive and which should be tolerated. From the viewpoint of America, a number of countries, personalities and orientations should be tolerated. They believe that they should define common interests with these countries and that they should get along with them somehow. Later on, I will explain this more. The third group is made up of disobedient countries, those which do not give in to America and which refuse to be blackmailed by it. The third group is comprised of these countries.
From the viewpoint of the Americans, no country, no political, social, civil and economic orientation and no individual in the world is out of these three groups. Everyone is either submissive and docile or independent - and you should get along with them - or disobedient, bold and courageous. One should behave in a different way towards the third group.
America\\\\\\\'s policy towards the first group is complete support. Of course, they do not provide this support for free. They support them, but they also milk them. In fact, they use their capabilities and resources to the advantage of their own interests and for safeguarding their own interests. The Americans ride roughshod over these people and they make them render all kinds of services to them. As I said, they milk them and they do not care at all.
Of course, if these people and countries behave in a way that is considered to be indecent according to global conventions, the Americans do not condemn it. On the contrary, they defend and justify it. For example, there are some dictatorial countries which are managed by biased, reactionary and completely dictatorial regimes, but they have friendly relations with the Americans. These countries give in to the Americans and they are prepared to serve and obey them. They are members of the first group.
When the Americans want to describe them, they do not refer to them as dictatorial countries. Rather, they say that they are patriarchal countries and thus they cover up their dictatorship. They say, \\\\\\\"They are not dictators. Rather, they are patriarchal countries\\\\\\\". What is the meaning of patriarchal in political systems? What does it mean? Is a patriarchal country a country in which there is no parliament, no elections, no power to speak freely, no freedom of speech and no freedom of expression? Is a patriarchal country a country in which the slightest disobedience to the wishes of the rulers is suppressed in a very serious and severe way?
In one part of his life, Saddam Hussein was one of these obedient and submissive individuals. In that stage of his life, they gave him all kinds of support and they rendered some services to him. They gave him chemical weapons and they provided him with the plans of our military movement which had been discovered via satellite. They gave him military plans because he was at their service and because he was against the disobedient Islamic Republic which was a member of the third group. So, these people represent the first group.
As I said, the second group is made up of the countries which America gets along with. The policy and plan of America is to get along with these countries. What does getting along mean? It means defining common interests and establishing friendly relations with someone. But when America has the opportunity, it will stab them in the back and tear their hearts open and it will not show any consideration for them.
Which countries represent the second group? European countries represent the second group. Today, European countries are in such conditions. America gets along with them, but this does not mean that it defends their interests. This is not the case. It will kick them as much as it can. For example, it spies - Internet espionage - on the number one in its allied country. It also spies on him by tapping his cell phone. The Americans even keep watch on his personal life and they have no scruples whatsoever. When it comes out, they say, \\\\\\\"Sorry, it happened because we had no choice\\\\\\\".
They are not even willing to apologize in a sincere way. My understanding of political issues tells me that the Europeans are making a great strategic mistake by serving America. They promote the interests of America, but America does not and will not do so and it will be the same until the end. This was about the second group.
The third group is made up of countries which do not give in to America. America\\\\\\\'s policy towards this group is to use each and every tool they find against these disobedient countries. They use any tool they find and they do not have any limits for that. If you see that there is a country which is disobedient to America and that America does not attack or impose sanctions on it, then you should know that there is a problem - that is to say, there is an obstacle in their way. To put it simply, they cannot do it. If they can, they will definitely do it.
The only crime that this disobedient country has committed is that it is not willing to give in to America, to be blackmailed by it and to let the interests of America have priority over its own interests. This is the definition of a disobedient country. In order to bring this country to its knees, the Americans do everything that they can. They do whatever is possible for them. If they do not do something, it is because they cannot.
Well, what are the things that the Americans do? Today, launching a military attack is not a priority from the viewpoint of the Americans. They have understood that they suffered a loss on the issue of Iraq and Afghanistan where they launched military attacks. They have understood that launching a military attack is as dangerous for the aggressor as it is for the defender and sometimes, it is even more dangerous for the aggressor. They have understood this correctly. Therefore, it can be said that they have changed their mind about launching a military attack.
They have other ways ahead of them. One of these ways is entrusting the task of furthering their goals in the target country - which is the target of their attacks - to the elements inside this country. The issue is not only about Islamic Iran and the Islamic Republic. They are doing these things all over the world and we are witnessing some instances of their effort in the present time.
Another way is launching a coup d\\\\\\\'état. They empower some people inside the target country so that they can launch a coup d\\\\\\\'état and overthrow those governments and political systems which do not give in to them. One of the ways that they use is this.
Another way is drawing part of the people to the streets. An example is the color revolutions which were carried out in each and every part of the region in recent years. Take the case of a government which comes to power in a country. After all, if the government that comes to power holds 60 percent of the votes, it means that 40 percent of the people did not vote for it. The Americans go to that 40 percent, choose certain elements and leaders among them and make them - either by bribing or by threatening them - draw that 40 percent or part of it to the streets. America\\\\\\\'s hands were behind the color revolutions - for example, such and such an orange revolution and other revolutions in different countries - that were carried out in recent years.
We do not make any judgment about the events which are taking place in an area in Europe. But when one takes a look, one sees what a role an American senator and official can play - by showing his presence - in the demonstrations of a minority against a country. They showed their presence in such areas. One of the measures that they adopt is that they draw part of the people to the streets and make them break the law, thereby overthrowing the government which they do not approve of and which is not blackmailed.
Another measure that they adopt is empowering and forming terrorist groups. They did this in Iraq, Afghanistan and some Arab countries in the region. They did it in our country as well. They form terrorist groups in order to kill well-known personalities. In our country, they struck and martyred scientists and experts on atomic energy. Before that too, they struck political, cultural, scientific and seminary personalities. These terrorists grew with the help of the Americans. Some of them were accepted into America by the Americans for the services that they rendered.
Today, munafeqeen are in America\\\\\\\'s arms. They take part in different meetings and commissions of the U.S. Congress. The same munafeqeen who killed people from different social backgrounds - including great personalities, ulama, scientists and political personalities - and who carried out explosions are with the Americans today. So, this is another way they use.
Another way is creating discord among decision-makers of countries. One of the measures that they adopt is this: they try to create a rift in the highest levels of the government and system that is not with them. They try to establish a dual government. Of course, they do not succeed in many countries. But unfortunately, they succeed in some areas. This is one of their ways.
Another way is that they discourage - with their propaganda - the hearts and minds of people from following their ideological and religious principles. They try such measures. The regime of the United States of America has done all these things to our dear and Islamic Iran and by Allah\\\\\\\'s favor, it has failed in all of them.
Launching military coups d\\\\\\\'état, supporting those who instigate fitna, drawing some people to the streets, confronting elections and creating rifts were some of the measures that they either adopted or tried to adopt and thankfully, they failed in all of them. Why did they fail? It was because the people were vigilant and religious. It is here that I want to speak about the second challenge which is the internal challenge.
Dear brothers and sisters, the internal challenge for our people is the risk of ignoring, forgetting about and losing the spirit and orientation of our magnanimous Imam (r.a). This is the greatest danger. The internal challenge is making a mistake in knowing our enemies and our friends and confusing the camp of our enemies and friends so much so that we do not know who our enemies and friends are.
Another mistake is failing to know our major and minor enemies. This is another danger. You dear brothers and sisters and all the people of Iran should pay attention that sometimes, someone shows enmity towards you. But if you pay careful attention, you will see that his enmity is not the main one. It is a function of another factor and another person. You should find the main enemy. Otherwise, if one confronts the lesser enemy, one\\\\\\\'s energy is sapped and the result will not be good.
Today, some people in different parts of the world of Islam - which go by the name of takfiri, Wahhabi and Salafi groups - are adopting bad and inappropriate measures against Iran, Shia Muslims and Shia Islam. But everyone should know that they are not the main enemies. They show enmity and they adopt foolish measures, but the main enemy is the person who provokes them, who gives them money and who motivates them with different means when their motivation is weakened to some extent.
The main enemy is the person who sows the seeds of rupture and discord between that foolish and ignorant group and the oppressed people of Iran. These measures are adopted by the hidden hands of intelligence and security services. That is why we have constantly said that we do not consider these foolish groups - who confront the Islamic Republic in the name of Salafism, takfiri and Islam - to be our main enemy.
We consider you to be the deceived. We have said to these people: \\\\\\\"If you stretch your hand against me to slay me, it is not for me to stretch my hand against you to slay you: for I fear Allah, the Cherisher of the worlds\\\\\\\" [The Holy Quran, 5: 28]. If you make a mistake and if you prepare yourself to kill your Muslim brothers, we do not consider you to be so important that we try to kill you.
Of course, we defend ourselves. Anyone who attacks us will face our firm fist. This is natural, but we believe that these people are not our main enemies. They have been deceived. The main enemy is the person who acts behind the scenes. The main enemy is the visible hand that comes out of the sleeve of intelligence services, that confronts Muslims and that pits them against one another.
This is our internal challenge: becoming busy with domestic differences - those which are trivial and unimportant. Such differences make us busy, pit us against one another, create tension and make us forget about the main issues and guidelines. This is one of the manifestations of the main challenge which was referred to. Losing national solidarity is one of our challenges. Suffering from laziness, lack of confidence, idleness, desperation and hopelessness and thinking that we cannot succeed and that we have not succeeded until today are among the internal challenges we should confront.
As Imam (r.a.) said, we can. We should show determination. National determination and jihadi management can untie all the knots. As we said, our dear youth, our outstanding personalities and our scholars should sit and study these issues. These are our main points. The auspicious name of our magnanimous Imam (r.a.), the remembrance of that great man and the plan of that great architect can help us in all these chapters. It can give us hope, enthusiasm and morale, as it has done this until today and by Allah\\\\\\\'s favor, it will continue to do this in the future.
Dear God, bestow your blessings on our dear people. Dear God, help our dear youth on the path of building an ideal Islamic structure. Dear God, protect us from deviations and digressions. Dear God, make the hands of the people of Iran stronger than the hands of their enemies. Help them achieve victory over their enemies. Make the holy heart of the Imam of the Age (may our souls be sacrificed for his sake) kind to us. Help us benefit from the prayers of that great Imam (a.s.). Associate the pure souls of Imam (r.a.) and our dear martyrs with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1921
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Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam KhomeiniThe following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master and Prophet, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
\\\\\\\"Our Lord, forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe. Our Lord, surely You are Kind, Merciful\\\\\\\" [The Holy Quran, 59: 10]. \\\\\\\"Our Lord, surely You have given to Pharaoh and his chiefs finery and riches in this world\\\\\\\'s life. To this end, our Lord, that they lead people astray from Your way. Our Lord, destroy their riches and harden their hearts so that they believe not until they see the painful punishment\\\\\\\" [The Holy Quran, 10: 88].
Allah the Omniscient said in His book: \\\\\\\"Have you not considered how Allah sets forth a parable of a good word being like a good tree, whose root is firm and whose branches are in heaven, yielding its fruit in every season by the permission of its Lord?\\\\\\\" [The Holy Quran, 14: 24-25]
On this unforgettable and important day, I would like to divide my statements to you dear brothers and sisters into three parts. In the first part, I will speak about an important reality which exists about the Islamic Republic. Today, paying attention to this reality is very important. In the second part, I will provide a brief explanation of our magnanimous Imam\\\\\\\'s (r.a.) permanent and eternal school of thought. Although we have said and heard many things about Imam\\\\\\\'s (r.a.) school of thought, it is necessary to provide a brief explanation at this point in time. I will provide a short portrayal of all the things that our magnanimous Imam (r.a.) created as a unique phenomenon in the contemporary world. The third part is about two important challenges which lie ahead of the people of Iran and the Islamic Republic. It is important for us to pay attention to these two challenges in order to move forward in the right way and on the right path.
As for the first part, the reality that I referred to is that 25 years have passed from the demise of our great Imam (r.a.), but people\\\\\\\'s enthusiasm and excitement to hear and know about him has not diminished. And this is not particular to our country. Rather, this reality exists in the world of Islam and even beyond that.
Not only in our country - where the third generation of the Revolution is growing and blossoming - but also in the entire world of Islam, the youth of the age of communications and Internet are after gaining more information about the issues of the Revolution, about the Islamic Republic and about the architect of this great structure. And these youth can easily familiarize themselves with the issues which occur far away from their own environment. The phenomenon of religious democracy and the theory of Wilayat-e Faqih are issues which are significant and attractive for the intellectual environments of the world of Islam.
From the first days, our enemies began making a comprehensive effort and the more we moved forward, the more comprehensive this effort became. They used hundreds and thousands of television, radio stations and Internet sites to abuse the Islamic Republic, its great founder and its supporters. Of course, this issue has been helpful to us because it has aroused the curiosity of listeners and viewers throughout the world.
These listeners and viewers want to know the reason behind all these enmities, hostilities and mudslinging. They want to know the nature of the truth which has been the target of these enmities. So, our enemies mentioned our names and they spoke about our Imam (r.a.) and our system with the purpose of showing their enmity, but \\\\\\\"...surely they will scheme, and I too will scheme\\\\\\\" [The Holy Quran, 86: 15-16].
This is what Allah the Exalted says. They started this widespread movement with such an intention, but it eventually created an opportunity for us because the sense of curiosity of the listeners to these stations was aroused throughout the world. Islamic Awakening - in which anti-arrogant feelings were dominant more than any other phenomenon - in Islamic countries and our region is the sign of this curiosity and search for the truth and it continues to exist.
It is possible that western and American intelligence services report to their seniors that they have managed to suppress Islamic Awakening in our region. If they have such a notion, then this will be another strategic mistake and another wrong interpretation on the part of our enemies. Islamic Awakening might be suppressed for a while in part of the world of Islam, but it will undoubtedly not be uprooted. On the contrary, it will develop.
This understanding, this perception and this awareness in all countries and among Muslim youth in the region is not something that can be destroyed easily. Of course, they will make certain efforts in order to destroy it and these efforts may seem to be successful in some areas in the short run, but in the end, they will prove to be fruitless.
The curiosity that exists in today\\\\\\\'s young generation all over the world - particularly in the world of Islam - about the phenomenon of religious democracy is rooted in the fact that the Islamic Republic is a phenomenon from whose birth 35 years have passed. And during all these 35 years, it has faced the violent and hostile reactions of the dominant powers in the world. They showed military reactions, they showed propaganda reactions, they showed economic reactions - which began from the beginning of the Revolution and which have been reinforced on a daily basis - and they showed political reactions.
It is 35 years now that this powerful western camp has been doing whatever it could against the Islamic Republic. It has made military efforts, it has helped the aggressors who attacked our country, it has supported the enemies of the Islamic Republic in any area, it has used widespread propaganda and it has made perfect and unprecedented efforts in the area of sanctions and economic siege. But in the face of all these invasions and all these violent and unscrupulous hostilities, the Islamic Republic was not destroyed, it did not adopt a conservative outlook, it was not blackmailed by the west and it made progress on a daily basis. This is what forms the essence of this curiosity.
Despite the fact that the primary military, political and economic powers of the world joined hands against a country and a government and despite the fact that they made efforts for 35 years, not only was this government not destroyed, but it also became stronger on a daily basis. This government was not blackmailed by them and it did not pay any attention to them at all. The Islamic Republic showed its power and capability to survive in different arenas.
Today, when they look at the Islamic Republic, they see that the second and third generations of the Revolution in the country are comprised of several million students, several thousand knowledgeable clergy, several thousand researchers, several thousand university and seminary professors, thousands of scientific and intellectual personalities - some of whom are well-known on an international level - and thousands of activists and producers and thousands of political, cultural and economic personalities. This is the reality about our today\\\\\\\'s society.
In the arena of science and technology, the Islamic Republic launches satellites into space despite all sanctions. It sends living creatures into space and it brings them back. It produces nuclear energy. It is ranked among the first ten countries in the world in many new sciences. The centers in charge of releasing statistics have announced that the rate of scientific progress in the Islamic Republic is 13 times faster than the global average. It gives scientific and technological services to different countries. Despite unprecedented sanctions, it manages a 75-million-strong country. It has the final word on regional policies. It shows resistance against the usurping Zionist regime, which is supported by global bullies, and it does this on its own. It does not compromise with oppressors and it defends the oppressed.
Any well-informed individual becomes curious to know what this organism and phenomenon is and how it benefits from all these innate capabilities and this potential to survive despite all the enmities. This is the nature of this curiosity. This was about the issues related to scientific, technological and other such areas.
As for political and social issues, the higher aspect of this religious democracy is that we have had 32 elections during the 35 years from the beginning of our Revolution. Thirty two public elections have been held in this country. Is this a minor achievement? This is an exceptional phenomenon. Elections in the Islamic Republic are held with a high turnout - higher than the global average and in some cases, it is much higher. Our elections witness a turnout of 70, 72 percent. Our elections are like this. These elections are the manifestation of democracy.
Another exceptional example is the two phenomena which we people have gotten used to, but which are extraordinarily exciting and important for global inspectors and witnesses. These two phenomena are the 22nd of Bahman rallies and Quds Day Rallies in the month of Ramadan. During the past 35 years, the people have held the Revolution celebration each year with a great, exciting and glorious rally on the cold days of late Bahman. We have gotten used to this and we do not truly see the significance and greatness of this issue, but global witnesses see these things and they are very astonishing to them.
These are the factors behind the element which arouses people\\\\\\\'s curiosity and which presents a new path to the minds of enthusiastic, inquisitive and research-oriented individuals. This is the important reality of our time which can be described as the general curiosity of youth, intellectuals, well-informed personalities and analysts throughout the world of Islam about the phenomenon which has emerged and grown on a daily basis in Islamic Iran. This is the first issue.
This reality has been built by the hands of our great architect. We have said many things about Imam (r.a.). Perhaps some people think that we have spoken about Imam in an exaggerated way. But this is not the case. What we have said about our magnanimous Imam (r.a.) is neither exaggeration nor magnification of the truth. Rather, it is the truth. Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him.
What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect\\\\\\\'s plan in order to take the path in the right way. If developers and builders do not have access to a plan in order to build an ordinary building and if it is not clear what the main plan is, then they may make a mistake no matter how skilled they are. We should know the main plan so that we can use our expertise in building on the basis of this plan.
Imam\\\\\\\'s (r.a.) plan was not one that could be designed by a human being. It was definitely God\\\\\\\'s work. Our magnanimous Imam (r.a.) himself knew and acknowledged this. He himself used to say, \\\\\\\"What has occurred is a handicraft of divine power\\\\\\\". He had understood this correctly and his insightful and vigilant eyes had seen this correctly.
We should be careful. We should know the plan so that we can continue the path. If we do not know the plan, we will deviate from the right path. And when we deviate, we will drift away from the main and the straight path on a daily basis. When we drift away from the straight path, we will drift away from goals and we will fail to reach them.
In order to reach the goals, we should take care not to lose the path and in order to avoid losing the path, we should have the main plan in front of our eyes. We should know and identify this plan. Imam\\\\\\\'s (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial.
The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people\\\\\\\'s votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book.
The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam\\\\\\\'s (r.a.) statements, guidelines and behavior were oriented towards this goal.
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework.
When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed. All tasks in this system revolve around democracy. All the people elect the members of the Majlis and the president, they elect ministers indirectly, they elect the members of the Assembly of Experts and they elect the Leader indirectly. All tasks are in the hands of the people. This was the main base of our magnanimous Imam\\\\\\\'s (r.a.) movement. The great structure that this great personality built was founded on these two bases.
Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue. If Islamic sharia is completely observed in society, this will ensure both civil and individual freedom - the freedom of individuals - and collective freedom which is called independence. Independence means freedom of a people. It means that a people are not dependent on anyone and any place.
\\\\\\\"A free people\\\\\\\" means a people who are not under the influence and domination of their opponents, their enemies and foreigners in any way. If Islamic sharia is observed, it will ensure both justice and spirituality in society. These are the four main elements: freedom, independence, justice and spirituality. If Islamic sharia dominates society, these main phenomena in the order of Islamic society will show themselves. Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia.
According to Imam\\\\\\\'s (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people\\\\\\\'s free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam\\\\\\\'s (r.a.) school of thought.
The kind of power which emerges on the basis of people\\\\\\\'s choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world. As we pointed out, one of the main elements in this new version is rushing to help the oppressed and confronting the oppressor. We should help the oppressed and in the present time, the concrete manifestation of being oppressed is the people of Palestine.
As you witnessed, from the first day until the end of his life, our magnanimous Imam (r.a.) stressed the issue of Palestine. He supported the issue of Palestine and stated in his testament that the people of Iran and the officials of the country should not forget about this issue. Helping the oppressed, showing resistance against the oppressor, condemning his transgressions, rejecting his power and grandeur in an outspoken way and shattering this grandeur are among the parts of this system and this new version presented by our magnanimous Imam (r.a.).
This is a short summary, portrayal and description of the political order and the foundation that our magnanimous Imam (r.a.) introduced to society after overthrowing the monarchic regime in the country. This matter was completely accepted by the people and it was put into practice. Unlike many political slogans, this matter was not confined to books. Rather, it was realized, put into practice and reflected in reality. And the people of Iran showed their determination, loyalty and self-sacrifice by preserving this matter and strengthening it on a daily basis until today.
So, Imam (r.a.) succeeded. He achieved complete success in what he wanted to do. Will this great task continue? Will the empty boxes of this table - naturally, there are some empty boxes in social and historical tables - be filled in? This depends on how determined and aware you and I are and to what extent we observe and move in the direction of that clear line. It is completely possible to do this.
Considering the people that we see, considering the experience that they have gained and considering the successful and continuous movement that they have launched in the past 35 years - and in the past 25 years since Imam\\\\\\\'s (r.a.) demise - it is possible to continue this path. The empty boxes will be filled in, great feats will be accomplished and by Allah\\\\\\\'s favor and grace, our people will reach the peaks.
Like all the important paths which have been delineated for reaching great goals, this path involves certain challenges and obstacles. We should identify these obstacles so that we can pass through them. If we do not identify obstacles, overcoming them will be either difficult or impossible. I am saying these things to you honorable participants of this great and magnificent meeting and, in fact, to the people of Iran who will hear these statements. But it is our youth, our scholars and our intellectuals who should think about, work on and study each of these chapters and parts.
They should work on not only semi-intellectual and theoretical discussions but also on practical and functional discussions which reflect the truth. What we are saying is some chapters for carrying out intellectual tasks. By Allah\\\\\\\'s favor, these chapters will be followed up by our youth who are much better and prepared than we are.
I would like to refer to two challenges: one is an external challenge and another is an internal challenge. Our external challenge is the interferences of global arrogance. I would like to speak without any consideration. The external challenge is the interferences of America. They engage in mudslinging.
Although some of their thinkers say in their analyses that it is useless or impossible to confront this great movement, they engage in mudslinging.
We should know their plan. This is America\\\\\\\'s plan which has been revealed through their discussions, reports, statements and behavior: America divides all countries, orientations and people throughout the world into three groups: the first group is made up of the submissive including submissive countries, submissive political and social orientations and submissive individuals. The first group is comprised of these people. The second group is comprised of countries which are not submissive and which should be tolerated. From the viewpoint of America, a number of countries, personalities and orientations should be tolerated. They believe that they should define common interests with these countries and that they should get along with them somehow. Later on, I will explain this more. The third group is made up of disobedient countries, those which do not give in to America and which refuse to be blackmailed by it. The third group is comprised of these countries.
From the viewpoint of the Americans, no country, no political, social, civil and economic orientation and no individual in the world is out of these three groups. Everyone is either submissive and docile or independent - and you should get along with them - or disobedient, bold and courageous. One should behave in a different way towards the third group.
America\\\\\\\'s policy towards the first group is complete support. Of course, they do not provide this support for free. They support them, but they also milk them. In fact, they use their capabilities and resources to the advantage of their own interests and for safeguarding their own interests. The Americans ride roughshod over these people and they make them render all kinds of services to them. As I said, they milk them and they do not care at all.
Of course, if these people and countries behave in a way that is considered to be indecent according to global conventions, the Americans do not condemn it. On the contrary, they defend and justify it. For example, there are some dictatorial countries which are managed by biased, reactionary and completely dictatorial regimes, but they have friendly relations with the Americans. These countries give in to the Americans and they are prepared to serve and obey them. They are members of the first group.
When the Americans want to describe them, they do not refer to them as dictatorial countries. Rather, they say that they are patriarchal countries and thus they cover up their dictatorship. They say, \\\\\\\"They are not dictators. Rather, they are patriarchal countries\\\\\\\". What is the meaning of patriarchal in political systems? What does it mean? Is a patriarchal country a country in which there is no parliament, no elections, no power to speak freely, no freedom of speech and no freedom of expression? Is a patriarchal country a country in which the slightest disobedience to the wishes of the rulers is suppressed in a very serious and severe way?
In one part of his life, Saddam Hussein was one of these obedient and submissive individuals. In that stage of his life, they gave him all kinds of support and they rendered some services to him. They gave him chemical weapons and they provided him with the plans of our military movement which had been discovered via satellite. They gave him military plans because he was at their service and because he was against the disobedient Islamic Republic which was a member of the third group. So, these people represent the first group.
As I said, the second group is made up of the countries which America gets along with. The policy and plan of America is to get along with these countries. What does getting along mean? It means defining common interests and establishing friendly relations with someone. But when America has the opportunity, it will stab them in the back and tear their hearts open and it will not show any consideration for them.
Which countries represent the second group? European countries represent the second group. Today, European countries are in such conditions. America gets along with them, but this does not mean that it defends their interests. This is not the case. It will kick them as much as it can. For example, it spies - Internet espionage - on the number one in its allied country. It also spies on him by tapping his cell phone. The Americans even keep watch on his personal life and they have no scruples whatsoever. When it comes out, they say, \\\\\\\"Sorry, it happened because we had no choice\\\\\\\".
They are not even willing to apologize in a sincere way. My understanding of political issues tells me that the Europeans are making a great strategic mistake by serving America. They promote the interests of America, but America does not and will not do so and it will be the same until the end. This was about the second group.
The third group is made up of countries which do not give in to America. America\\\\\\\'s policy towards this group is to use each and every tool they find against these disobedient countries. They use any tool they find and they do not have any limits for that. If you see that there is a country which is disobedient to America and that America does not attack or impose sanctions on it, then you should know that there is a problem - that is to say, there is an obstacle in their way. To put it simply, they cannot do it. If they can, they will definitely do it.
The only crime that this disobedient country has committed is that it is not willing to give in to America, to be blackmailed by it and to let the interests of America have priority over its own interests. This is the definition of a disobedient country. In order to bring this country to its knees, the Americans do everything that they can. They do whatever is possible for them. If they do not do something, it is because they cannot.
Well, what are the things that the Americans do? Today, launching a military attack is not a priority from the viewpoint of the Americans. They have understood that they suffered a loss on the issue of Iraq and Afghanistan where they launched military attacks. They have understood that launching a military attack is as dangerous for the aggressor as it is for the defender and sometimes, it is even more dangerous for the aggressor. They have understood this correctly. Therefore, it can be said that they have changed their mind about launching a military attack.
They have other ways ahead of them. One of these ways is entrusting the task of furthering their goals in the target country - which is the target of their attacks - to the elements inside this country. The issue is not only about Islamic Iran and the Islamic Republic. They are doing these things all over the world and we are witnessing some instances of their effort in the present time.
Another way is launching a coup d\\\\\\\'état. They empower some people inside the target country so that they can launch a coup d\\\\\\\'état and overthrow those governments and political systems which do not give in to them. One of the ways that they use is this.
Another way is drawing part of the people to the streets. An example is the color revolutions which were carried out in each and every part of the region in recent years. Take the case of a government which comes to power in a country. After all, if the government that comes to power holds 60 percent of the votes, it means that 40 percent of the people did not vote for it. The Americans go to that 40 percent, choose certain elements and leaders among them and make them - either by bribing or by threatening them - draw that 40 percent or part of it to the streets. America\\\\\\\'s hands were behind the color revolutions - for example, such and such an orange revolution and other revolutions in different countries - that were carried out in recent years.
We do not make any judgment about the events which are taking place in an area in Europe. But when one takes a look, one sees what a role an American senator and official can play - by showing his presence - in the demonstrations of a minority against a country. They showed their presence in such areas. One of the measures that they adopt is that they draw part of the people to the streets and make them break the law, thereby overthrowing the government which they do not approve of and which is not blackmailed.
Another measure that they adopt is empowering and forming terrorist groups. They did this in Iraq, Afghanistan and some Arab countries in the region. They did it in our country as well. They form terrorist groups in order to kill well-known personalities. In our country, they struck and martyred scientists and experts on atomic energy. Before that too, they struck political, cultural, scientific and seminary personalities. These terrorists grew with the help of the Americans. Some of them were accepted into America by the Americans for the services that they rendered.
Today, munafeqeen are in America\\\\\\\'s arms. They take part in different meetings and commissions of the U.S. Congress. The same munafeqeen who killed people from different social backgrounds - including great personalities, ulama, scientists and political personalities - and who carried out explosions are with the Americans today. So, this is another way they use.
Another way is creating discord among decision-makers of countries. One of the measures that they adopt is this: they try to create a rift in the highest levels of the government and system that is not with them. They try to establish a dual government. Of course, they do not succeed in many countries. But unfortunately, they succeed in some areas. This is one of their ways.
Another way is that they discourage - with their propaganda - the hearts and minds of people from following their ideological and religious principles. They try such measures. The regime of the United States of America has done all these things to our dear and Islamic Iran and by Allah\\\\\\\'s favor, it has failed in all of them.
Launching military coups d\\\\\\\'état, supporting those who instigate fitna, drawing some people to the streets, confronting elections and creating rifts were some of the measures that they either adopted or tried to adopt and thankfully, they failed in all of them. Why did they fail? It was because the people were vigilant and religious. It is here that I want to speak about the second challenge which is the internal challenge.
Dear brothers and sisters, the internal challenge for our people is the risk of ignoring, forgetting about and losing the spirit and orientation of our magnanimous Imam (r.a). This is the greatest danger. The internal challenge is making a mistake in knowing our enemies and our friends and confusing the camp of our enemies and friends so much so that we do not know who our enemies and friends are.
Another mistake is failing to know our major and minor enemies. This is another danger. You dear brothers and sisters and all the people of Iran should pay attention that sometimes, someone shows enmity towards you. But if you pay careful attention, you will see that his enmity is not the main one. It is a function of another factor and another person. You should find the main enemy. Otherwise, if one confronts the lesser enemy, one\\\\\\\'s energy is sapped and the result will not be good.
Today, some people in different parts of the world of Islam - which go by the name of takfiri, Wahhabi and Salafi groups - are adopting bad and inappropriate measures against Iran, Shia Muslims and Shia Islam. But everyone should know that they are not the main enemies. They show enmity and they adopt foolish measures, but the main enemy is the person who provokes them, who gives them money and who motivates them with different means when their motivation is weakened to some extent.
The main enemy is the person who sows the seeds of rupture and discord between that foolish and ignorant group and the oppressed people of Iran. These measures are adopted by the hidden hands of intelligence and security services. That is why we have constantly said that we do not consider these foolish groups - who confront the Islamic Republic in the name of Salafism, takfiri and Islam - to be our main enemy.
We consider you to be the deceived. We have said to these people: \\\\\\\"If you stretch your hand against me to slay me, it is not for me to stretch my hand against you to slay you: for I fear Allah, the Cherisher of the worlds\\\\\\\" [The Holy Quran, 5: 28]. If you make a mistake and if you prepare yourself to kill your Muslim brothers, we do not consider you to be so important that we try to kill you.
Of course, we defend ourselves. Anyone who attacks us will face our firm fist. This is natural, but we believe that these people are not our main enemies. They have been deceived. The main enemy is the person who acts behind the scenes. The main enemy is the visible hand that comes out of the sleeve of intelligence services, that confronts Muslims and that pits them against one another.
This is our internal challenge: becoming busy with domestic differences - those which are trivial and unimportant. Such differences make us busy, pit us against one another, create tension and make us forget about the main issues and guidelines. This is one of the manifestations of the main challenge which was referred to. Losing national solidarity is one of our challenges. Suffering from laziness, lack of confidence, idleness, desperation and hopelessness and thinking that we cannot succeed and that we have not succeeded until today are among the internal challenges we should confront.
As Imam (r.a.) said, we can. We should show determination. National determination and jihadi management can untie all the knots. As we said, our dear youth, our outstanding personalities and our scholars should sit and study these issues. These are our main points. The auspicious name of our magnanimous Imam (r.a.), the remembrance of that great man and the plan of that great architect can help us in all these chapters. It can give us hope, enthusiasm and morale, as it has done this until today and by Allah\\\\\\\'s favor, it will continue to do this in the future.
Dear God, bestow your blessings on our dear people. Dear God, help our dear youth on the path of building an ideal Islamic structure. Dear God, protect us from deviations and digressions. Dear God, make the hands of the people of Iran stronger than the hands of their enemies. Help them achieve victory over their enemies. Make the holy heart of the Imam of the Age (may our souls be sacrificed for his sake) kind to us. Help us benefit from the prayers of that great Imam (a.s.). Associate the pure souls of Imam (r.a.) and our dear martyrs with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1921
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
*Important* Full Speech by the Leader in Azerbaijan - 16 February 2013 - [ENGLISH]
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356.
In the Name of Allah, the Beneficent, the Merciful
I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you.
I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas.
Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]
One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues.
Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities.
In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either.
The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver.
When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year.
What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people.
I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves.
I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions.
In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples:
They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future.
They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act.
They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are.
They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran.
A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way.
We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons.
The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right.
American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted.
I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran.
The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different.
The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naïve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions.
The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this.
During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested.
The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate.
This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations.
Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have?
There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong.
The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard.
There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of.
We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point.
Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems.
The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable.
In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation.
I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security.
If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic.
On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this?
I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that.
We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this.
I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues.
Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed.
Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue.
I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them.
It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves.
Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior.
We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4
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Description:
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356.
In the Name of Allah, the Beneficent, the Merciful
I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you.
I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas.
Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]
One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues.
Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities.
In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either.
The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver.
When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year.
What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people.
I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves.
I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions.
In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples:
They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future.
They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act.
They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are.
They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran.
A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way.
We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons.
The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right.
American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted.
I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran.
The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different.
The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naïve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions.
The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this.
During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested.
The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate.
This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations.
Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have?
There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong.
The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard.
There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of.
We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point.
Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems.
The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable.
In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation.
I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security.
If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic.
On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this?
I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that.
We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this.
I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues.
Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed.
Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue.
I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them.
It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves.
Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior.
We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4
27:47
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33:43
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1:30
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17 Years Girl Beheaded - Anger at Saudi beheading of Sri Lankan maid English
Published on Jan 10, 2013
Rights groups have criticised Saudi Arabia over the beheading of a young Sri Lankan domestic worker accused of killing an infant left in her care in 2005. The Saudi...
Published on Jan 10, 2013
Rights groups have criticised Saudi Arabia over the beheading of a young Sri Lankan domestic worker accused of killing an infant left in her care in 2005. The Saudi Interior Ministry said in a statement run by the official SPA news agency that Rizana Nafeek was executed in the town of Dawadmy, near the capital Riyadh, on Wednesday morning. Minelle Fernandez reports from Colombo
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Published on Jan 10, 2013
Rights groups have criticised Saudi Arabia over the beheading of a young Sri Lankan domestic worker accused of killing an infant left in her care in 2005. The Saudi Interior Ministry said in a statement run by the official SPA news agency that Rizana Nafeek was executed in the town of Dawadmy, near the capital Riyadh, on Wednesday morning. Minelle Fernandez reports from Colombo
8:25
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18 Easy Embroidery Hacks for kids - All Languages
I\'ll show you how to make basic sewing stitches: running stitch, backstitch, split stitch, french knot and chain stitch.
I\'ll also show you how to make beautiful yet very simple embroidered...
I\'ll show you how to make basic sewing stitches: running stitch, backstitch, split stitch, french knot and chain stitch.
I\'ll also show you how to make beautiful yet very simple embroidered flowers, such as rose, dandelion, lazy daisy, hyacinth, satin flower and chamomile.Stay creative and have fun! :)
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For more videos and articles visit: http://www.brightside.me/ This video is made for entertainment purposes. We do not make any warranties about the completeness, safety and reliability. Any action you take upon the information on this video is strictly at your own risk, and we will not be liable for any damages or losses. It is the viewer\'s responsibility to use judgment, care and precautions if one plans to replicate.
The following video might feature activity performed by our actors within controlled environment- please use judgment, care, and precaution if you plan to replicate.
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Description:
I\'ll show you how to make basic sewing stitches: running stitch, backstitch, split stitch, french knot and chain stitch.
I\'ll also show you how to make beautiful yet very simple embroidered flowers, such as rose, dandelion, lazy daisy, hyacinth, satin flower and chamomile.Stay creative and have fun! :)
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5-Minute Crafts: https://www.goo.gl/8JVmuC
Facebook: https://www.facebook.com/5min.crafts/
Instagram: https://www.instagram.com/5.min.crafts/
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Subscribe to 5-Minute Crafts GIRLY: https://goo.gl/fWbJqz
Subscribe to 5-Minute Workouts: https://goo.gl/67owiQ
The Bright Side of Youtube: https://goo.gl/rQTJZz
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For more videos and articles visit: http://www.brightside.me/ This video is made for entertainment purposes. We do not make any warranties about the completeness, safety and reliability. Any action you take upon the information on this video is strictly at your own risk, and we will not be liable for any damages or losses. It is the viewer\'s responsibility to use judgment, care and precautions if one plans to replicate.
The following video might feature activity performed by our actors within controlled environment- please use judgment, care, and precaution if you plan to replicate.
1:05
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18 U.S. Veterans Commit Suicide Each Day - English
Troubling new data has revealed that there are an average of 950 suicide attempts each month by veterans who are receiving some type of treatment from the Veterans Affairs Department. Seven percent...
Troubling new data has revealed that there are an average of 950 suicide attempts each month by veterans who are receiving some type of treatment from the Veterans Affairs Department. Seven percent of the attempts are successful, and 11 percent of those who dont succeed on the first attempt try again within nine months. The numbers show about 18 veteran suicides a day, about five by veterans who are receiving VA care.
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Troubling new data has revealed that there are an average of 950 suicide attempts each month by veterans who are receiving some type of treatment from the Veterans Affairs Department. Seven percent of the attempts are successful, and 11 percent of those who dont succeed on the first attempt try again within nine months. The numbers show about 18 veteran suicides a day, about five by veterans who are receiving VA care.
72:47
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2013-8-16 كلمة الأمين العام سماحة السيد حسن نصرالله في مهرجان عيتا Arabic
Hezbollah Secretary General, his Eminence Sayyed Hassan Nasrallah, delivered a speech on Friday, August 16th, 2013, marking the 7th anniversary of the July 2006 Victory of the Islamic Resistance...
Hezbollah Secretary General, his Eminence Sayyed Hassan Nasrallah, delivered a speech on Friday, August 16th, 2013, marking the 7th anniversary of the July 2006 Victory of the Islamic Resistance against the Israeli army.
Sayyed Nasrallah to Takfiris: We will Capture You, We will Put an End to Terror
Sara Taha Moughnieh
Hezbollah Secretary General Sayyed Hasan Nasrallah delivered a speech on Friday, during a ceremony celebrating the seventh anniversary of victory in the July 2006 war.
Sayyed NasrallahHis eminence started his speech with a greeting to the martyrs and wounded who fell only one day before the celebration in the terrorist blast which hit Ruwais street in the Southern Suburb of Beirut.
\\\\\\\"I pray for the recovery of all the wounded from the large and dangerous terrorist attack, and I offer my condolences to the families of martyrs who fell, and to all those who were affected physically, mentally, spiritually, and on the material level yesterday. We highly appreciate, admire, and respect the patience of people and the citizens of Dahieh who held responsibility, and were conscious, disciplined, and civilized,\\\\\\\" he said.
As he expressed gratitude for all those who stood in solidarity and denounced this painful event, Sayyed Nasrallah condemned the silence of some countries, considering that \\\\\\\"days will prove that they support terrorism, murder, and crime taking place in our region\\\\\\\".
July 2006 victory put an end to \\\\\\\"Greater Israel\\\\\\\" project
Sayyed Nasrallah initiated his statement with words about the victory, pointing out that \\\\\\\"the celebration was arranged to take place in Aita Al-Shaab, because it overlooks occupied Palestine, and its air is Palestinian air. Hence, you are smelling the air of occupied Palestine, and you are gathering only a stone\\\\\\\'s throw away from the enemy.\\\\\\\"
His eminence further stressed that Aita\\\\\\\'s significance was with its symbolic representation, especially with its good hearted and firm people, its brave heroes, its martyrs, and liberated captives.
Sayyed Nasrallah talked about the faithfulness of the resistance fighters who were located in Aita Al-Shaab, referring to the devoutness of those men to the path of Master of Martyrs, Imam Hussein (pbuh).
July 2006 victory celebrationHe also paid gratitude to the citizens of this village, who returned to their land just hours after ceasefire in 2006, and built tents over the ruins of their houses, to sit in them.
\\\\\\\"Your historic victory in the 25th of May 2000 defeated the \\\\\\\"greater Israel\\\\\\\" project, because the Israeli army, which failed to stay in Lebanon, the weakest Arab country, cannot build a state from the Nile to Furat. Then the 14th of August 2006 victory , defeated Israel\\\\\\\'s project of being a great country, which dominates and imposes its decisions on the region and on Iran,\\\\\\\" Sayyed Nasrallah added.
Hezbollah Secretary General added that the July 2006 victory also proved that \\\\\\\"this organized popular resistance, which is embraced by its people, is capable of forming real defense, at a time when the country does not have the capacities and technologies which the attacking enemy has, and the evidence on that was presented in the July war.\\\\\\\"
In this context, Sayyed Nasrallah warned the Israeli enemy that the resistance will not allow one Israeli soldier to set a foot in the Lebanese territories, indicating that \\\\\\\"we will not be tolerant in defending our villages, lands, and people.\\\\\\\"
He further addressed the Israelis, saying: \\\\\\\"The era of Israeli military tourism on the borders with Lebanon, and inside the Lebanese territories is over, with no return.\\\\\\\"
Response to Dahieh blast is by duplicating number of fighters in Syria
In another context, Sayyed Nasrallah tackled the recent assaults on Dahieh, specifically Thursday\\\\\\\'s tragic attack which left over 20 killed and hundreds wounded.
He indicated that \\\\\\\"targeting people and citizens in Dahieh and other places is nothing new. When the enemy failed, it always resorted to hitting people, even those who had no relation with the resistance. The history of Israeli wars in Qana, Dahieh, Sheyah, and other places in July war is a clear witness on that. The enemy takes such action because it knows that this is our point of weakness when it fails in confronting us militarily.\\\\\\\"
\\\\\\\"This is a point of pride for us, as it points out that the relation between the resistance and the people is an emotional, humanitarian, moral, and spiritual relation, and that both are one. The resistance had never acted like it was an imported resistance, like some fighters act these days, hence they don’t care about people. Not at all, as throughout the past years, the resistance had never performed a military or resistance operation without taking into consideration the responses, and protecting people, until April Accord came out to protect them,\\\\\\\" Sayyed Nasrallah added.
From this point, his eminence considered that \\\\\\\"when there is a resistance, and people whom it shares their feelings, and suffers from their pains, this is a point of power on one hand, and a point of weakness on the other, which the enemy uses. What happened yesterday was an attack on people. It wasn’t an assassination. There wasn’t any Hezbollah official or location targeted, but the side which committed the massacre in Dahieh wanted to leave behind the largest number of casualties among people.\\\\\\\"
He stated that \\\\\\\"the bomb weighted over 100 KGs, and at this location in specific, like the case in Bir Al-Abed explosion, the goal was only to kill people.\\\\\\\"
Sayyed NasrallahHezbollah secretary general asserted that the \\\\\\\"massacre comes in the context of a wide and open battle which has been taking place since tens of years… as long as there is a group resisting and refusing to surrender to the American-Zionist will, then naturally, this group and its environment will bare this responsibility.\\\\\\\"
Sayyed Nasrallah assured that the rockets that hit Baalbak and its neighborhoods in the last few weeks were fired by armed Syrian groups, adding that \\\\\\\"rockets on Hermel, Majdal Anjar, Zahle, and Dahieh were targeting us, and the large explosion on the 9th of August targeted our people and environment. Yet we did not make a quick response… we did not accuse anyone.\\\\\\\"
However, \\\\\\\"after Bir Al-Abed blast, some Lebanese parts claimed that Hezbollah planted the explosive as a pretext to ignite the situation. This is defamation and unjust, as you cannot find anyone who would love these people, and kiss the soil under the feet of these people like Hezbollah and its leadership does… This is how you work, but not how Hezbollah does.\\\\\\\"
His eminence pointed out that during investigations about these assaults, \\\\\\\"the first assumption was that \\\\\\\"Israel\\\\\\\" was behind them, while the second was the terrorist groups who have declared war on Hezbollah long before the latter entered Al-Qusayr, and the third assumption was that some other side interfered to escalate the situation with Israel, or to create internal sedition and sectarian strife.\\\\\\\"
\\\\\\\"After over 30 days on Bir Al-Abed explosion, and after the intelligence\\\\\\\'s arrests and our investigations, we have reached the result, and the names of those who planted the explosive on Hermel road are now known, and one of them is under arrest… as for the names of those involved in Bir Al-Abed blast, they are now 99.99% known,\\\\\\\" he revealed.
Sayyed Nasrallah indicated that investigations have not yet revealed that the committers were operational agents of Israel.
\\\\\\\"They are rather affiliated with a certain Takfiri line… some of them are Lebanese, some are Syrians, and some are Palestinians.\\\\\\\"
His eminence assured that intelligence apparatuses have informed Hezbollah about certain sides preparing booby-trapped cars to send them to Dahieh, emphasizing that \\\\\\\"all our measures in Dahieh were in response to the official apparatuses\\\\\\\' information.\\\\\\\"
On this point, Sayyed Nasrallah stated that \\\\\\\"these (Takfiri) groups work for Israel, and undoubtedly, US and some regional countries\\\\\\\' intelligences are operating these sides.\\\\\\\"
He highlighted that \\\\\\\"yesterday they put (explosives) in Dahieh, but who knows where they could put them tomorrow? Neither Israel nor Takfiris care if they were in Dahieh or somewhere else. Those kill Sunnis just like they kill Shiites, they kill Christians just like they kill Muslims, and they bomb mosques just like they bomb churches.\\\\\\\"
As his eminence asserted that Takfiri groups could plant booby-trapped cars anywhere in Lebanon, he warned officials, politicians, security apparatuses, and all the Lebanese that \\\\\\\"yesterday\\\\\\\'s explosion was under control and the situation was under control, but if these explosions continue, Lebanon will be on the verge of Abyss. Therefore, responsible actions must be taken for Lebanon to confront this threat\\\\\\\".
Sayyed Nasrallah reiterated that the right precautionary measures should be taken and the government as well as its apparatuses must hold their responsibilities, if not to prevent suicide attacks, as this is impossible, then at least to minimize losses, stressing \\\\\\\"the importance of finding the sides sending explosives-laden cars and arresting them… as well as the importance of not giving any political or security cover to these groups.\\\\\\\"
Sayyed Nasrallah further emphasized \\\\\\\"the importance of abandoning sectarian incitements, so that the conflict remains political.\\\\\\\"
Addressing people who were affected by Thursday\\\\\\\'s terror attack, Hezbollah leader said: \\\\\\\"We are aware of your patience, courage and faith, and the biggest exam was in July war… They want to harm your determination and faith, but we are certain of your faith and these aims will fail. What we fear is that those murderers drag you to uncalculated reactions which would lead to sedition and the destruction of the country…\\\\\\\"
\\\\\\\"(Those killers) neither have a nation nor a religion, and they are not Sunnis. They killed Sunnis even more than they killed Shiites. They seek to create a fight between the Lebanese and the (Palestinian refugee) camps. These murderers are a group of terrorists and the owners of a destructive project in the whole region, not just in Lebanon. In Iraq, there is clear evidence about the western, regional, and Israeli intelligences operating the murderers there,\\\\\\\" he added.
In conclusion, Sayyed Nasrallah called on his people to \\\\\\\"stay patient and send a clear message that exploding and killing will not affect our morale, and it will not throw us in the trap of sedition. This is the responsibility of everyone in Lebanon, because if this situation continues, it could reach the verge of ambyss.\\\\\\\"
His eminence also addressed the murderers, saying: \\\\\\\"If you work for Israel, we know you and we will capture you if the state neglected that. Yet he indicated that \\\\\\\"we are not a substitute for the state, but in any field the state does not hold its responsibility in, we will hold this responsibility.\\\\\\\"
\\\\\\\"If you claim you are defending the Syrian people and punishing Hezbollah over its intervention in Syria, I tell you two things: You, the Takfiri groups are the harshest killers of the Syrian people. You even kidnapped and killed Christian priests who supported the opposition. You kill children and explode mosques.\\\\\\\"
\\\\\\\"As for us, we fight with our values. We have never killed a captive, while you prosecute captives in daylight. We have never killed citizens, and in some of our battles, a larger number of martyrs fell in order to protect citizens, and all what is said about massacres committed by us are lies and fabrications.\\\\\\\"
Criticizing the fabrications of some Arab media stations, he assured that \\\\\\\"the world will witness that we have only fought Takfiri groups in Syria.\\\\\\\"
Finally, Sayyed Nasrallah said: \\\\\\\"One of our responses to such explosions is: If we had 1000 fighters in Syria, they will become 2000, and if we had 5000, they will become 10 000, and if the battle with those terrorists required that I go with all Hezbollah to Syria, we will all go for the sake of Syria and its people, Lebanon and its people, Palestine and Al-Quds, and the central cause.\\\\\\\"
\\\\\\\"We put an end to the battle, and we set a time for this battle to end, and as we triumphed in all our wars with Israel, if you wanted us to enter a fierce battle with you, I assure to everyone that we will triumph against Takfiri terror. The cost of the battle will be high, but the least cost is being slaughtered like ewes and waiting for the murderers to come into our house.\\\\\\\"
Source:
http://www.almanar.com.lb/english/adetails.php?eid=106457&cid=23&fromval=1&frid=23&seccatid=14&s1=1
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Hezbollah Secretary General, his Eminence Sayyed Hassan Nasrallah, delivered a speech on Friday, August 16th, 2013, marking the 7th anniversary of the July 2006 Victory of the Islamic Resistance against the Israeli army.
Sayyed Nasrallah to Takfiris: We will Capture You, We will Put an End to Terror
Sara Taha Moughnieh
Hezbollah Secretary General Sayyed Hasan Nasrallah delivered a speech on Friday, during a ceremony celebrating the seventh anniversary of victory in the July 2006 war.
Sayyed NasrallahHis eminence started his speech with a greeting to the martyrs and wounded who fell only one day before the celebration in the terrorist blast which hit Ruwais street in the Southern Suburb of Beirut.
\\\\\\\"I pray for the recovery of all the wounded from the large and dangerous terrorist attack, and I offer my condolences to the families of martyrs who fell, and to all those who were affected physically, mentally, spiritually, and on the material level yesterday. We highly appreciate, admire, and respect the patience of people and the citizens of Dahieh who held responsibility, and were conscious, disciplined, and civilized,\\\\\\\" he said.
As he expressed gratitude for all those who stood in solidarity and denounced this painful event, Sayyed Nasrallah condemned the silence of some countries, considering that \\\\\\\"days will prove that they support terrorism, murder, and crime taking place in our region\\\\\\\".
July 2006 victory put an end to \\\\\\\"Greater Israel\\\\\\\" project
Sayyed Nasrallah initiated his statement with words about the victory, pointing out that \\\\\\\"the celebration was arranged to take place in Aita Al-Shaab, because it overlooks occupied Palestine, and its air is Palestinian air. Hence, you are smelling the air of occupied Palestine, and you are gathering only a stone\\\\\\\'s throw away from the enemy.\\\\\\\"
His eminence further stressed that Aita\\\\\\\'s significance was with its symbolic representation, especially with its good hearted and firm people, its brave heroes, its martyrs, and liberated captives.
Sayyed Nasrallah talked about the faithfulness of the resistance fighters who were located in Aita Al-Shaab, referring to the devoutness of those men to the path of Master of Martyrs, Imam Hussein (pbuh).
July 2006 victory celebrationHe also paid gratitude to the citizens of this village, who returned to their land just hours after ceasefire in 2006, and built tents over the ruins of their houses, to sit in them.
\\\\\\\"Your historic victory in the 25th of May 2000 defeated the \\\\\\\"greater Israel\\\\\\\" project, because the Israeli army, which failed to stay in Lebanon, the weakest Arab country, cannot build a state from the Nile to Furat. Then the 14th of August 2006 victory , defeated Israel\\\\\\\'s project of being a great country, which dominates and imposes its decisions on the region and on Iran,\\\\\\\" Sayyed Nasrallah added.
Hezbollah Secretary General added that the July 2006 victory also proved that \\\\\\\"this organized popular resistance, which is embraced by its people, is capable of forming real defense, at a time when the country does not have the capacities and technologies which the attacking enemy has, and the evidence on that was presented in the July war.\\\\\\\"
In this context, Sayyed Nasrallah warned the Israeli enemy that the resistance will not allow one Israeli soldier to set a foot in the Lebanese territories, indicating that \\\\\\\"we will not be tolerant in defending our villages, lands, and people.\\\\\\\"
He further addressed the Israelis, saying: \\\\\\\"The era of Israeli military tourism on the borders with Lebanon, and inside the Lebanese territories is over, with no return.\\\\\\\"
Response to Dahieh blast is by duplicating number of fighters in Syria
In another context, Sayyed Nasrallah tackled the recent assaults on Dahieh, specifically Thursday\\\\\\\'s tragic attack which left over 20 killed and hundreds wounded.
He indicated that \\\\\\\"targeting people and citizens in Dahieh and other places is nothing new. When the enemy failed, it always resorted to hitting people, even those who had no relation with the resistance. The history of Israeli wars in Qana, Dahieh, Sheyah, and other places in July war is a clear witness on that. The enemy takes such action because it knows that this is our point of weakness when it fails in confronting us militarily.\\\\\\\"
\\\\\\\"This is a point of pride for us, as it points out that the relation between the resistance and the people is an emotional, humanitarian, moral, and spiritual relation, and that both are one. The resistance had never acted like it was an imported resistance, like some fighters act these days, hence they don’t care about people. Not at all, as throughout the past years, the resistance had never performed a military or resistance operation without taking into consideration the responses, and protecting people, until April Accord came out to protect them,\\\\\\\" Sayyed Nasrallah added.
From this point, his eminence considered that \\\\\\\"when there is a resistance, and people whom it shares their feelings, and suffers from their pains, this is a point of power on one hand, and a point of weakness on the other, which the enemy uses. What happened yesterday was an attack on people. It wasn’t an assassination. There wasn’t any Hezbollah official or location targeted, but the side which committed the massacre in Dahieh wanted to leave behind the largest number of casualties among people.\\\\\\\"
He stated that \\\\\\\"the bomb weighted over 100 KGs, and at this location in specific, like the case in Bir Al-Abed explosion, the goal was only to kill people.\\\\\\\"
Sayyed NasrallahHezbollah secretary general asserted that the \\\\\\\"massacre comes in the context of a wide and open battle which has been taking place since tens of years… as long as there is a group resisting and refusing to surrender to the American-Zionist will, then naturally, this group and its environment will bare this responsibility.\\\\\\\"
Sayyed Nasrallah assured that the rockets that hit Baalbak and its neighborhoods in the last few weeks were fired by armed Syrian groups, adding that \\\\\\\"rockets on Hermel, Majdal Anjar, Zahle, and Dahieh were targeting us, and the large explosion on the 9th of August targeted our people and environment. Yet we did not make a quick response… we did not accuse anyone.\\\\\\\"
However, \\\\\\\"after Bir Al-Abed blast, some Lebanese parts claimed that Hezbollah planted the explosive as a pretext to ignite the situation. This is defamation and unjust, as you cannot find anyone who would love these people, and kiss the soil under the feet of these people like Hezbollah and its leadership does… This is how you work, but not how Hezbollah does.\\\\\\\"
His eminence pointed out that during investigations about these assaults, \\\\\\\"the first assumption was that \\\\\\\"Israel\\\\\\\" was behind them, while the second was the terrorist groups who have declared war on Hezbollah long before the latter entered Al-Qusayr, and the third assumption was that some other side interfered to escalate the situation with Israel, or to create internal sedition and sectarian strife.\\\\\\\"
\\\\\\\"After over 30 days on Bir Al-Abed explosion, and after the intelligence\\\\\\\'s arrests and our investigations, we have reached the result, and the names of those who planted the explosive on Hermel road are now known, and one of them is under arrest… as for the names of those involved in Bir Al-Abed blast, they are now 99.99% known,\\\\\\\" he revealed.
Sayyed Nasrallah indicated that investigations have not yet revealed that the committers were operational agents of Israel.
\\\\\\\"They are rather affiliated with a certain Takfiri line… some of them are Lebanese, some are Syrians, and some are Palestinians.\\\\\\\"
His eminence assured that intelligence apparatuses have informed Hezbollah about certain sides preparing booby-trapped cars to send them to Dahieh, emphasizing that \\\\\\\"all our measures in Dahieh were in response to the official apparatuses\\\\\\\' information.\\\\\\\"
On this point, Sayyed Nasrallah stated that \\\\\\\"these (Takfiri) groups work for Israel, and undoubtedly, US and some regional countries\\\\\\\' intelligences are operating these sides.\\\\\\\"
He highlighted that \\\\\\\"yesterday they put (explosives) in Dahieh, but who knows where they could put them tomorrow? Neither Israel nor Takfiris care if they were in Dahieh or somewhere else. Those kill Sunnis just like they kill Shiites, they kill Christians just like they kill Muslims, and they bomb mosques just like they bomb churches.\\\\\\\"
As his eminence asserted that Takfiri groups could plant booby-trapped cars anywhere in Lebanon, he warned officials, politicians, security apparatuses, and all the Lebanese that \\\\\\\"yesterday\\\\\\\'s explosion was under control and the situation was under control, but if these explosions continue, Lebanon will be on the verge of Abyss. Therefore, responsible actions must be taken for Lebanon to confront this threat\\\\\\\".
Sayyed Nasrallah reiterated that the right precautionary measures should be taken and the government as well as its apparatuses must hold their responsibilities, if not to prevent suicide attacks, as this is impossible, then at least to minimize losses, stressing \\\\\\\"the importance of finding the sides sending explosives-laden cars and arresting them… as well as the importance of not giving any political or security cover to these groups.\\\\\\\"
Sayyed Nasrallah further emphasized \\\\\\\"the importance of abandoning sectarian incitements, so that the conflict remains political.\\\\\\\"
Addressing people who were affected by Thursday\\\\\\\'s terror attack, Hezbollah leader said: \\\\\\\"We are aware of your patience, courage and faith, and the biggest exam was in July war… They want to harm your determination and faith, but we are certain of your faith and these aims will fail. What we fear is that those murderers drag you to uncalculated reactions which would lead to sedition and the destruction of the country…\\\\\\\"
\\\\\\\"(Those killers) neither have a nation nor a religion, and they are not Sunnis. They killed Sunnis even more than they killed Shiites. They seek to create a fight between the Lebanese and the (Palestinian refugee) camps. These murderers are a group of terrorists and the owners of a destructive project in the whole region, not just in Lebanon. In Iraq, there is clear evidence about the western, regional, and Israeli intelligences operating the murderers there,\\\\\\\" he added.
In conclusion, Sayyed Nasrallah called on his people to \\\\\\\"stay patient and send a clear message that exploding and killing will not affect our morale, and it will not throw us in the trap of sedition. This is the responsibility of everyone in Lebanon, because if this situation continues, it could reach the verge of ambyss.\\\\\\\"
His eminence also addressed the murderers, saying: \\\\\\\"If you work for Israel, we know you and we will capture you if the state neglected that. Yet he indicated that \\\\\\\"we are not a substitute for the state, but in any field the state does not hold its responsibility in, we will hold this responsibility.\\\\\\\"
\\\\\\\"If you claim you are defending the Syrian people and punishing Hezbollah over its intervention in Syria, I tell you two things: You, the Takfiri groups are the harshest killers of the Syrian people. You even kidnapped and killed Christian priests who supported the opposition. You kill children and explode mosques.\\\\\\\"
\\\\\\\"As for us, we fight with our values. We have never killed a captive, while you prosecute captives in daylight. We have never killed citizens, and in some of our battles, a larger number of martyrs fell in order to protect citizens, and all what is said about massacres committed by us are lies and fabrications.\\\\\\\"
Criticizing the fabrications of some Arab media stations, he assured that \\\\\\\"the world will witness that we have only fought Takfiri groups in Syria.\\\\\\\"
Finally, Sayyed Nasrallah said: \\\\\\\"One of our responses to such explosions is: If we had 1000 fighters in Syria, they will become 2000, and if we had 5000, they will become 10 000, and if the battle with those terrorists required that I go with all Hezbollah to Syria, we will all go for the sake of Syria and its people, Lebanon and its people, Palestine and Al-Quds, and the central cause.\\\\\\\"
\\\\\\\"We put an end to the battle, and we set a time for this battle to end, and as we triumphed in all our wars with Israel, if you wanted us to enter a fierce battle with you, I assure to everyone that we will triumph against Takfiri terror. The cost of the battle will be high, but the least cost is being slaughtered like ewes and waiting for the murderers to come into our house.\\\\\\\"
Source:
http://www.almanar.com.lb/english/adetails.php?eid=106457&cid=23&fromval=1&frid=23&seccatid=14&s1=1
24:37
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4 | The Aṣḥãb of ‘Alī | Sawdah bint ‘Ammārah al-Hamdāniyyah - Maulana Syed Muhammad Rizvi | English Urdu
- Discussing the courageous woman, Sawdah binte Ammarah of Yemen
- Her whole tribe was devoted supporters of Ali after they joined the Prophet
- She had a talent of poetry, and would recite...
- Discussing the courageous woman, Sawdah binte Ammarah of Yemen
- Her whole tribe was devoted supporters of Ali after they joined the Prophet
- She had a talent of poetry, and would recite motivational lines to encourage her brothers contingent of Imam Ali\'s army
- Her poetry became infamous with the public and even Muawiyah\'s army
- Narrating some interactions between her and Muawiyah, where she did not hesitate to speak out for the truth and for Ali
- Discussing the care and love Ali showed towards orphans, and their love for him in return
21st Day Zarbat Majlis
Date: April 23rd, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
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Description:
- Discussing the courageous woman, Sawdah binte Ammarah of Yemen
- Her whole tribe was devoted supporters of Ali after they joined the Prophet
- She had a talent of poetry, and would recite motivational lines to encourage her brothers contingent of Imam Ali\'s army
- Her poetry became infamous with the public and even Muawiyah\'s army
- Narrating some interactions between her and Muawiyah, where she did not hesitate to speak out for the truth and for Ali
- Discussing the care and love Ali showed towards orphans, and their love for him in return
21st Day Zarbat Majlis
Date: April 23rd, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
2:16
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5 Islamic ways to show your Spouse you Love them! | One Minute Wisdom | English
A minute of your time to reflect on the fact that your spouse is a sign from Allah and to give you some ideas of how to show one another that you care!
#OneMinuteWisdom #Love #Islam #Compassion
A minute of your time to reflect on the fact that your spouse is a sign from Allah and to give you some ideas of how to show one another that you care!
#OneMinuteWisdom #Love #Islam #Compassion
Video Tags:
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care,
married
life,
caring,
affection,
islamic
akhlaq,
islamic
beliefs,
islamic
teachings,
islamic
morals,
women,
men,
husband,
wife,
relationsip,
omw
oneminutewisdom
shahryar
naqvi
33:23
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6 May 13 - Rehbar Ali Khamenei دیدار دستاندركاران برگزاری انتخابات Farsi
Khamenei Meeting with Election Officials
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei says individual votes determine the fate of an election, adding that the law must be...
Khamenei Meeting with Election Officials
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei says individual votes determine the fate of an election, adding that the law must be observed in every stage of the electoral process.
The Leader made the remarks in a Monday (May 6th, 2013) meeting with the officials in charge of holding Iran\\\\\\\\\\\\\\\'s presidential and local council elections on June 14.
\\\\\\\\\\\\\\\"No one should say my one vote will have no effect on the fate of the elections because these individual votes ultimately [become] millions of votes and determine the outcome of elections,\\\\\\\\\\\\\\\" Ayatollah Khamenei said.
The Leader said the participation of people in the upcoming vote would ensure the immunity and progress of Iran, and speed up the country\\\\\\\\\\\\\\\'s general move towards higher achievements.
Ayatollah Khamenei said the extensive responsibilities of the president in the Iranian Constitution make this election extremely important.
The Leader added that voters must consider the qualifications of the candidates and choose with care the person who will be tasked with running the country.
\\\\\\\\\\\\\\\"...qualifications such as diligence, popularity and adherence to values must be taken into consideration,\\\\\\\\\\\\\\\" Ayatollah Khamenei stated.
\\\\\\\\\\\\\\\"Western and materialistic expressions such as winner and loser must not enter election discourse...in [every] election naturally the expectations of some people about their [desired] candidate are not met...but [these people] must behave according to the law,\\\\\\\\\\\\\\\" the Leader said.
Ayatollah Khamenei said while efforts have been made to reduce popular interest in or delay the elections but such efforts had and would continue to fail.
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Khamenei Meeting with Election Officials
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei says individual votes determine the fate of an election, adding that the law must be observed in every stage of the electoral process.
The Leader made the remarks in a Monday (May 6th, 2013) meeting with the officials in charge of holding Iran\\\\\\\\\\\\\\\'s presidential and local council elections on June 14.
\\\\\\\\\\\\\\\"No one should say my one vote will have no effect on the fate of the elections because these individual votes ultimately [become] millions of votes and determine the outcome of elections,\\\\\\\\\\\\\\\" Ayatollah Khamenei said.
The Leader said the participation of people in the upcoming vote would ensure the immunity and progress of Iran, and speed up the country\\\\\\\\\\\\\\\'s general move towards higher achievements.
Ayatollah Khamenei said the extensive responsibilities of the president in the Iranian Constitution make this election extremely important.
The Leader added that voters must consider the qualifications of the candidates and choose with care the person who will be tasked with running the country.
\\\\\\\\\\\\\\\"...qualifications such as diligence, popularity and adherence to values must be taken into consideration,\\\\\\\\\\\\\\\" Ayatollah Khamenei stated.
\\\\\\\\\\\\\\\"Western and materialistic expressions such as winner and loser must not enter election discourse...in [every] election naturally the expectations of some people about their [desired] candidate are not met...but [these people] must behave according to the law,\\\\\\\\\\\\\\\" the Leader said.
Ayatollah Khamenei said while efforts have been made to reduce popular interest in or delay the elections but such efforts had and would continue to fail.
[02] Safar 1435 | Practical Advice from Ahlulbayt (as) for living in the West - Sh. Salim Yusufali - English
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture...
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture 2 Summary: Sheikh Salim Yusufali
The topic we are covering is practical advise for Muslims in a minority from the Ahlul Bayt (as) from teachings which are relevant to our situation, living with non-Muslims.
• We should try and benefit from lecturers/ scholars; the minbar is one way of communication. We should also benefit in a less formal environment and try to make the most of these opportunities. Sometimes what we hear is repetition but we shouldn’t perceive that as a negative, it can be treated as a reminder and that can encourage us to practical application.
• We should also partake emotionally in these majalis the best way possible. They are a source of Barakah (blessings) and we are strongly advised by scholars to try and mourn on the Masaib (gham) of Imam Hussain (as) and his family in whatever capacity.
• There is a hadith of Imam Ali which is found also Nahjul Balagha and other sources which is advice to Malik Ahtar (a close companion) on the governance. He guides Malik to feel love in his heart for the people and not to act barbarically. He further says that people are of two types: either your brethren in faith and or peer in humanity/creation
• This hadith clear shows that there is a level of respect one earns just by being a human being. There is a principle of Ahsan (kindness) and A’dl (Justice) for all humans. 6th Imam witnessed a man insulting a person of another religion and rebukes him as that religion is worthy to him
• Holy Quran mentions about those that come from of different religions that if they are not an enemy than you should treat in kindness and justice and Allah loves those who are just
• Justice is part of innate and core beliefs especially as Shias and this should be looked at material and spiritual level. The common idea is that if I am not causing injustice physically to others then that is enough, but there is a higher level of injustice as well and that this doing injustice to oneself
• We perform injustice to ourselves when we follow our base desires without regards to the Shariah and there is always a battle going on between the Aql and the base desires. Committing sin doing is injustice to own self.
• There is a difference between a brother in faith and a peer in humanity but we should have friendly relations to all
• Holy Prophet (sa) in Medina lives with different tribes and different religions and was able to have a working relationship with all of them but still is able to preserve the Muslim identity
• We also need to take care of people with whom we have close relationship. One of the main criteria of choosing close associates is that they are not performing injustice (both material and spiritual) and also not supporting it
• Holy prophet (sa) said famously that whoever wakes up in the morning and is not concerned over the affairs of Muslims is NOT A MUSLIM. Hence we should have a special affinity to a Muslim and we should care for them irrespective of their geographical location
• Sometimes the injustice we perform is in the choice of careers. If we are choosing a career that is not helping the cause of justice, at least we shouldn’t choose something that is going to increase injustice. Also, don’t compromise your religion for wealth and go against your principles. For e.g. avoid being involved in the system of interest and advertising of haram material or alcohol.
Link to Summary - hujjat.org/index.php?option=com_content&view=article&id=938:lecture-2-summary-sheikh-salim-yusufali&catid=30&Itemid=100012
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Description:
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture 2 Summary: Sheikh Salim Yusufali
The topic we are covering is practical advise for Muslims in a minority from the Ahlul Bayt (as) from teachings which are relevant to our situation, living with non-Muslims.
• We should try and benefit from lecturers/ scholars; the minbar is one way of communication. We should also benefit in a less formal environment and try to make the most of these opportunities. Sometimes what we hear is repetition but we shouldn’t perceive that as a negative, it can be treated as a reminder and that can encourage us to practical application.
• We should also partake emotionally in these majalis the best way possible. They are a source of Barakah (blessings) and we are strongly advised by scholars to try and mourn on the Masaib (gham) of Imam Hussain (as) and his family in whatever capacity.
• There is a hadith of Imam Ali which is found also Nahjul Balagha and other sources which is advice to Malik Ahtar (a close companion) on the governance. He guides Malik to feel love in his heart for the people and not to act barbarically. He further says that people are of two types: either your brethren in faith and or peer in humanity/creation
• This hadith clear shows that there is a level of respect one earns just by being a human being. There is a principle of Ahsan (kindness) and A’dl (Justice) for all humans. 6th Imam witnessed a man insulting a person of another religion and rebukes him as that religion is worthy to him
• Holy Quran mentions about those that come from of different religions that if they are not an enemy than you should treat in kindness and justice and Allah loves those who are just
• Justice is part of innate and core beliefs especially as Shias and this should be looked at material and spiritual level. The common idea is that if I am not causing injustice physically to others then that is enough, but there is a higher level of injustice as well and that this doing injustice to oneself
• We perform injustice to ourselves when we follow our base desires without regards to the Shariah and there is always a battle going on between the Aql and the base desires. Committing sin doing is injustice to own self.
• There is a difference between a brother in faith and a peer in humanity but we should have friendly relations to all
• Holy Prophet (sa) in Medina lives with different tribes and different religions and was able to have a working relationship with all of them but still is able to preserve the Muslim identity
• We also need to take care of people with whom we have close relationship. One of the main criteria of choosing close associates is that they are not performing injustice (both material and spiritual) and also not supporting it
• Holy prophet (sa) said famously that whoever wakes up in the morning and is not concerned over the affairs of Muslims is NOT A MUSLIM. Hence we should have a special affinity to a Muslim and we should care for them irrespective of their geographical location
• Sometimes the injustice we perform is in the choice of careers. If we are choosing a career that is not helping the cause of justice, at least we shouldn’t choose something that is going to increase injustice. Also, don’t compromise your religion for wealth and go against your principles. For e.g. avoid being involved in the system of interest and advertising of haram material or alcohol.
Link to Summary - hujjat.org/index.php?option=com_content&view=article&id=938:lecture-2-summary-sheikh-salim-yusufali&catid=30&Itemid=100012
2:02
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[05 Dec 2013] Gaza lingering power crisis affecting all aspects of daily life - English
It has been over five weeks since Gaza\\\'s power plant stopped working.
This has seriously affected all aspects of life in the tiny and impoverished coastal strip in many ways including water...
It has been over five weeks since Gaza\\\'s power plant stopped working.
This has seriously affected all aspects of life in the tiny and impoverished coastal strip in many ways including water supply, sewage treatment and medical care.
Amjad Shawa the director of Palestinian Non-Governmental Organizations Network (PNGO) made an urgent appeal to the international community to help alleviate the suffering in the blockaded coastal territory.
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Description:
It has been over five weeks since Gaza\\\'s power plant stopped working.
This has seriously affected all aspects of life in the tiny and impoverished coastal strip in many ways including water supply, sewage treatment and medical care.
Amjad Shawa the director of Palestinian Non-Governmental Organizations Network (PNGO) made an urgent appeal to the international community to help alleviate the suffering in the blockaded coastal territory.
22:25
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[05 Sep 13] Speech in Meeting with Members of Assembly of Experts - Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on September 5, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the chairman and members of the...
The following is the full text of the speech delivered on September 5, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the chairman and members of the Assembly of Experts.The meeting was held on the occasion of the 14th Congress of the Assembly of Experts which was held on the 12th and 13th of Shahrivar.
In the Name of Allah, the Beneficent, the Merciful
I would like to welcome the honorable gentlemen and the ulama and seminary scholars who are outstanding personalities from throughout the country and who have thankfully gathered in this meeting. Although the responsibilities of the Assembly of Experts have been defined in the Constitution, the arrangement of this meeting has resulted in the generation of different discussions about different arenas of the country and the expression of different opinions by the gentlemen.
Well, executive officials are also present in this meeting. Fortunately, the esteemed President and a number of other honorable officials are also members of this assembly and this has boosted the hope that the opinions of the gentlemen in this meeting will receive more attention. I hope that this will be done and we too will help, within the scope of our capabilities and responsibilities, for the gentlemen to achieve the stated matters.
I deem it necessary to point out that your participation in the funeral procession of the [unknown war] martyrs - which was held in the beginning of this congress - was very valuable and constructive. When the people see that honorable and great personalities, such as the esteemed chairman of the Assembly of Experts and other personalities, pay their respects to the bodies and graves of martyrs - whom they do not know - and participate in their funeral procession because of the fact that they are the martyrs of the path of the Revolution and the path of righteousness, this will be a lesson for our society. And I will say that our country and our society will be in need of keeping the memory of the martyrs alive and preserving their path for a very long time.
The point that I would like to make is that on different levels of decision- making for the Islamic Republic, it is our responsibility to adopt a comprehensive outlook towards the issues of the country. It is obvious that different events - on regional, international and domestic levels - occur which are beyond our power to prevent. The Islamic Republic, the officials, the people and those who protect the foundations of the Islamic Republic have certain responsibilities. These responsibilities cannot be defined on the basis of the events which occur. That is to say, when something happens, we cannot make a certain move and adopt a certain position in an inactive way. This should not be done. This means that the Islamic Republic is being dragged into different events. It is necessary to preserve our comprehensive outlook towards the issues of the country and we should adopt positions and identify events with this comprehensive outlook. Thankfully, this comprehensive outlook has dominated the country until today. It is not the case that officials have ignored this issue since the beginning of the Revolution until today.
The Islamic Republic was formed amid a whirlwind of events. This has been repeatedly mentioned, but we should not forget that the heart of this statement is the preservation of God\\\\\\\\\\\\\\\'s religion in people\\\\\\\\\\\\\\\'s lives, in society and in our country. The heart of this statement is the formation of our social lives on the basis of sharia, the divine religion and the divine values and rules. The formation of such a government in a world which was quickly moving towards materialism was like a miracle and this miracle happened.
When the Islamic Republic was formed, there was an opposition to the issue of reliance on Islam. We should not say that their opposition and enmity was because of our independence or because our policy of fighting against global arrogance. Of course, this is true and this is one reason for their enmity, but fighting against global arrogance grew out of the heart of Islam. Our democracy grew out of the heart of Islam as well. It has been said many times that when we speak about religious democracy, this does not mean an unusual combination between democracy and religion. This is not the case. Our democracy has originated from religion and Islam has shown us this path. We managed to form the Islamic Republic with the guidance of Islam. By Allah\\\\\\\\\\\\\\\'s favor, it will be the same in the future. As a result of this belief in Islam, the enemies have focused their attention on Islam. If they can take Islam away from the Islamic Republic, the products of Islam will naturally be destroyed and undermined. Issues should be analyzed by adopting this outlook.
There are certain deployments in the world and we are always one side of things in many of these deployments. We should see who and what our opposing side is. We should see why it shows hostility towards us and why we put up a resistance against it. We should take a look at these things with a comprehensive outlook. Allah the Exalted says, \\\\\\\\\\\\\\\"Is then one who walks headlong, with his face groveling, better guided- or one who walks evenly on a straight path?\\\\\\\\\\\\\\\" [The Holy Quran, 67: 22] The meaning of \\\\\\\\\\\\\\\"walks evenly on a straight path\\\\\\\\\\\\\\\" is that we should see - with open eyes, with wisdom and foresight and by considering all aspects - what the goal is, how we should achieve it and what the existing realities are. We should make a decision and move forward by paying attention to these things.
Today, you can see that different events are happening in our region. For several years up until today, global arrogance has chosen West Asia as a place where it can launch its attacks. But despite the presence of arrogant powers in the region and despite their activities, Islamic Awakening has emerged. And I will tell you that Islamic Awakening has not come to an end. It is not the case that we can think Islamic Awakening has been destroyed by the events which have taken place in a number of countries. Islamic Awakening is not like a mere political event or a coup d\\\\\\\\\\\\\\\'état. It is not like a process in which power is transferred from one individual to another.
Islamic Awakening means the emergence of a kind of awareness and self-confidence which is based on Islam. Under certain circumstances, this Islamic Awakening created certain events in North Africa, Egypt, Tunisia and, before these countries, in Sudan. In other countries too, there is an enormous potential for such events.
We should not think that Islamic Awakening has been destroyed. Islamic Awakening is a reality which is hidden beneath the outer layers of Islamic societies. This is why the people in any country which claims to be oriented towards Islam vote for an Islamic government. This is a sign of people\\\\\\\\\\\\\\\'s orientation towards and attention to Islam. Therefore, Islamic Awakening is a very great event and despite the efforts of global arrogance, this event has taken place. It was not what global arrogance wanted. Therefore, it is natural for the opposing side to react to it. Today, we are witnessing the reactions of the camp of the enemies. These reactions and responses can be seen in East Asia - that is to say, in Pakistan and Afghanistan - and the farthest corners of West Asia such as Syria and Lebanon.
Arrogant powers - the government of the United States of America being the outstanding power among these arrogant powers - have defined certain interests for themselves based on their colonial outlook. This outlook is the same as the colonial outlook which they adopted in the 19th century, but it has a different form. And they are trying to solve all the regional issues by promoting the interests which they have defined for themselves. They are doing the same thing in Syria and Bahrain. The presence of global arrogance in the region is one which is based on transgression, oppression and greed and which wants to destroy every resistance which is put up against arrogant powers. Of course, thankfully, they have not managed and will not manage to do this.
This region has enormous wealth and it has a very important geographical and natural location. Therefore, it is natural for them to pay attention to this region. If one takes a look at what they say and what they have already done, he will see that their goal is to possess and establish their domination over the region by making the Zionist regime play a pivotal role. They are after achieving this goal. As you can see, on the issue of the latest events in Syria, the excuse which they have recently made for their interference is the use of chemical weapons in this country. Of course, with sophistry and clever use of reasons, they are trying to pretend that they want to interfere on humanitarian grounds. Who in the world does not know that this is a false claim?
Undoubtedly, what is not important at all for American politicians is humanitarian needs. These are the people who kept, for many years, thousands of prisoners in Guantanamo prisons and, before that, in Abu Ghraib in Iraq while there were not any trials for these prisoners. They were imprisoned just because of certain allegations. A number of them are still in prison. Well, is this humanitarian? These are the people who saw the heavy bombardment [with chemical weapons] of the region - whether what happened in Iraq\\\\\\\\\\\\\\\'s Halabja or what happened in our cities such as Sardasht and other cities - which was conducted by Saddam, but who did not at all react. Not only did they not react, but they also helped Saddam.
Given that the Americans did not help Saddam by giving him chemical weapons - of course, westerners gave him chemical weapons and there is no doubt about this because we have the information which is related to this issue - they at least saw what happened. They became aware of this, but they did not express any opposition. This is the way they show their humanitarian support.
In Afghanistan and Pakistan, they fire a volley of bullets at wedding caravans and kill many people. In Iraq, they killed hundreds of thousands of people with oppressive measures. Today too, their agents are still doing the same things, but they behave in an indifferent way. No one in the world believes that the Americans care about humanitarian issues. Of course, they use sophistry and give clever reasons, but they say such things to justify their own moves. We believe that they are doing is a mistake. On this issue, they will receive a serious blow and they will feel it. They will definitely suffer a loss in this regard and there is no doubt about this. Well, this is the condition of the region.
The Islamic Republic was formed amid a whirlwind of events. At that time, it stood up against different hostile groups for many years. Not only was the Islamic Republic and its slogans not weakened and undermined, but it also became stronger, in the real sense of the word, on a daily basis. Today, the Islamic Republic is completely different - in terms of power, influence and domestic capabilities - from the Islamic Republic which existed 25, 30 years ago and today, its slogans are firm. Therefore, it should know what it wants to do by taking a look at its miraculous background and paying attention to the plots of the enemy in the region. Our responsibility, the responsibility of all the officials of the country and the responsibility of the Islamic Republic\\\\\\\\\\\\\\\'s government is to pay attention to three great criteria for all decisions and actions:
The first criterion is the ideals and goals of the Islamic Republic. These ideals and goals should never be ignored. We can refer to one of the most important ideals of the Islamic Republic in a short phrase: ‘Creating an Islamic civilization\\\\\\\\\\\\\\\'. Islamic civilization means an environment in which we can achieve growth in spiritual and material areas and in which we can attain the ultimate goal for which Allah the Exalted has created us. It means living a good and dignified life. Islamic civilization means building a dignified, powerful, confident and innovative individual who can improve the natural world. This is the goal and ideal of the Islamic Republic.
The second criterion is the methods and guidelines which help us achieve these goals. These are general guidelines and they should be identified. These guidelines are relying on Islam and taking care not to become the oppressor or the oppressed in different interactions. \\\\\\\\\\\\\\\"Be an enemy of tyrants and oppressors and be a friend and helper of those who are oppressed and tyrannized.\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47] This is a responsibility. This is a general guideline. Reliance on the votes of the people and reliance on what helps us establish democracy and other such things constitute the main policies and the major guidelines of the Islamic Republic for achieving ideals. Other guidelines are communal work, communal effort, communal innovation, national unity and other such things.
And the third criterion is taking realities into consideration. We should see realities. In a meeting which was held in the auspicious month of Ramadan, I said to officials of the Islamic Republic that what we need is a kind of idealism which takes realities into consideration. We should gain a proper understanding of realities. We should take a look at realities and see what our weak and strong points are and we should know what prevents us from moving forward. We should gain a proper understanding of realities. In that meeting, I referred to a number of sweet realities which exist in our country. We should not always take a look at our weak points and shortcomings.
The emergence of outstanding ideas and thoughts, the existence of active and innovative elements, the promotion of religious teachings and spiritual concepts among many youth, the preservation of religious and Islamic slogans, and the increasing influence of the Islamic Republic in the region and in the entire world constitute a number of the existing realities. These realities should be seen. Of course, besides these sweet realities, there are a number of bitter realities. This is similar to our [personal] lives which is a combination of sweetness and bitterness. By relying on and strengthening sweet realities, we should try to decrease bitter realities or make them fade away.
These three elements should receive attention. Ideals and the guidelines which are necessary to achieve these ideals should not be ignored. Of course, realities should be taken into consideration as well. If we do not take realities into consideration, we will not tread our path in the right way. However, realities should not prevent us from treading our path. If the existence of a rock makes us turn back from our path, we have made a mistake. Also, if the existence of this rock is ignored and if we tread the path in a careless way, we have made another mistake. But if we take a look and see what ways we can find around this rock or how we can take the rock away from our path, make a hole in it or find an alternative path, then we have adopted the right outlook on realities.
This is what our magnanimous Imam did in the first chapter of the Revolution - that is to say during the first 10 years of the Revolution which were very fateful and sensitive years. Our magnanimous Imam did not close his eyes to realities, but he did not back down and did not forget about the guidelines either. You should take a look at Imam\\\\\\\\\\\\\\\'s life and slogans. Our magnanimous Imam was a person who was not afraid of anyone on the issue of the Zionist regime. The idea that the Zionist regime is a cancer and should be destroyed was expressed by Imam. He was not afraid of anyone on the issue of the evil, arrogant and meddling moves of America. It was Imam who said, \\\\\\\\\\\\\\\"America is the Great Satan.\\\\\\\\\\\\\\\" It was Imam who said, \\\\\\\\\\\\\\\"The attack of Muslim youth and Muslim students on the U.S. embassy and taking their documents and tools - which were used for spying - is like conducting a second revolution and is perhaps better and more important than the first revolution\\\\\\\\\\\\\\\". These are the methods of Imam. One the issue of the war, he said, \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" This is what Imam said. Other people used to say, \\\\\\\\\\\\\\\"We should continue fighting until we can achieve victory.\\\\\\\\\\\\\\\" But Imam said that \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" It was such resistance which strengthened the foundations of the Islamic Republic.
You can see what happened to those people who did not know this path, who acted in a different way in their own countries and who compromised their principles and forgot about their main slogans in order to please arrogant powers. If the slogan of fighting against Israel had been advocated in Egypt and if they had not accepted the false promises of America and its agents, the situation would definitely not have been like this. Today, the dictator of the Egyptian people, who destroyed their dignity for 30 years, has been released from prison and those who had been elected with the votes of the people may be sentenced to death.
If they had not done these things, such a situation would never have been brought about. If the elected officials had adopted proper positions, those who gathered around Tahrir Square and chanted slogans against the elected officials- half or more than half of them would have started to support these elected officials. That is to say, they were not the kind of people to confront and oppose the elected government, but when one stops adopting correct and appropriate positions, such things happen. These are things which should receive attention.
What we feel we should do to solve problems is that we should strengthen the Islamic Republic from inside the country. It is not only in this era that problems exist. Problems have always existed. Problems exist in all countries. If anyone thinks that there are no problems in such and such an advanced country, or in such and such a wealthy European or western country which is densely or sparsely populated, then they are wrong. Problems exist everywhere. Naturally, each nation faces certain problems when it wants to do something. The officials in such a country should solve the problems and move forward.
Now, some people may want to solve problems by asking for help, by relying on others, by bribing other people and by suffering humiliation. And a number of people may want to solve problems with their own power and with the capabilities which exist in their own country. We believe that we should strengthen the Islamic Republic from inside the country. This is the essence of our work. We should strengthen ourselves from the inside. It is possible to strengthen ourselves from inside the country by thinking rationally and adopting a wise outlook. It can be done by making scientific progress and by building economic infrastructures and managing economic issues in the right way. In my opinion, these are things which are possible.
Today, you can see that when they exert pressures on our oil industry, we will face certain problems. What is the reason for this? This is because since the war ended until today, we have not managed to reduce our dependence on oil. If we had reduced our dependence on oil, such pressures would not have brought about this situation. Therefore, we should take a look at ourselves and we should want to solve problems with our willpower.
Thankfully, there is a new administration in our country today. One of the advantages of the current condition is that a fresh administration has entered the arena. With new ideas and thoughts, with new innovations and with a competent group of people, it wants to carry out its responsibilities and move things forward. It wants to move towards the goals which it has highlighted. The honorable President is a cleric who is active and experienced in different revolutionary arenas. This is also one of the advantages which we enjoy today.
Naturally, all of us should help the administration. I think it is my responsibility to help. As we helped and supported all administrations, we will definitely help and support this administration as well. And officials will do this too. Of course, my support for different administrations does not mean that I agree with all the things that they do. In different eras, there were different administrations. We both supported and criticized all these administrations. But, such criticisms should not make us think that the administration is an outsider and it should not make us withdraw the support that we should provide to all administrations. It is necessary to provide such support and help. It is also necessary to pray for all administrations and offer our advice to them. \\\\\\\\\\\\\\\"Advice is necessary for all believers\\\\\\\\\\\\\\\" [speaking in Arabic].
A friendly piece of advice may sometimes be offered in a harsh and severe way. I believe that if the officials who receive such a harsh and severe piece of advice think carefully, they will be happy to have received such advice. Even this harsh and severe piece of advice is to their advantage.
Anyway, when I take a look at the current conditions in the country, I see that the future is very promising despite the problems which were referred to by the friends in this meeting - of course, they did not refer to many of the existing problems. I see that we have a clear path ahead of us and we have clear and definite ideals. We know what we want to do. Also, the path to achieving these ideals is clear and well-defined and there is no ambiguity and confusion in our guidelines and it is clear what should be done.
During the recent years, it has become clear where alignments - on a regional and international level - lie. Of course, flexibility and clever maneuvers in all political arenas are good and acceptable, but such maneuvers should not make us cross certain red lines, stop pursuing the main guidelines and ignore ideals. These things should be observed. Of course, each administration and each individual uses specific methods and implements specific ideas and they move things forward with these ideas. I am completely optimistic and I believe that all the existing problems - including economic, political and security problems and cultural problems which are deeper and more important than economic problems although a number of economic problems have a higher priority - can be solved and the path to achieving this goal can be taken. I ask Allah the Exalted to help us do this.
There is a certain point that I have written down to discuss. You should pay attention to the fact that one of the main methods used by the enemies of Islam, particularly the enemies of the Islamic Republic in the region, is to create sectarian and denominational discord between Shia and Sunni Muslims. You should pay attention to this issue. There are two groups of people who have turned into the agents and mercenaries of the enemy. The first group is made up of a number of Sunni Muslims and the second group is made of a number of Shia Muslims. The first group engages in takfirism and has deviated from the essence of religion and the second group is made up of people who work for the enemy. In the name of Shia, these people provoke the feelings of other Muslims, justify their enmity and fuel the fire of fitna.
Each group, each institution and each government which is deceived by this great plot, which involves itself in this issue and which makes a mistake in this regard will certainly harm the Islamic movement and the Islamic government. Our country in particular will be harmed if this happens. I insist that outstanding ulama - whether Shia or Sunni ulama and whether those who live in Iran or those who live in other countries - should pay attention to the fact that differences between Islamic denominations should not make us create a new camp against ourselves. Such differences should not make us ignore the main enemy which is the enemy of the essence of Islam and the enemy of the independence and welfare of the people of the region.
I hope that Allah the Exalted will help all of us and I hope that all of you and us benefit from the blessings and prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on September 5, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the chairman and members of the Assembly of Experts.The meeting was held on the occasion of the 14th Congress of the Assembly of Experts which was held on the 12th and 13th of Shahrivar.
In the Name of Allah, the Beneficent, the Merciful
I would like to welcome the honorable gentlemen and the ulama and seminary scholars who are outstanding personalities from throughout the country and who have thankfully gathered in this meeting. Although the responsibilities of the Assembly of Experts have been defined in the Constitution, the arrangement of this meeting has resulted in the generation of different discussions about different arenas of the country and the expression of different opinions by the gentlemen.
Well, executive officials are also present in this meeting. Fortunately, the esteemed President and a number of other honorable officials are also members of this assembly and this has boosted the hope that the opinions of the gentlemen in this meeting will receive more attention. I hope that this will be done and we too will help, within the scope of our capabilities and responsibilities, for the gentlemen to achieve the stated matters.
I deem it necessary to point out that your participation in the funeral procession of the [unknown war] martyrs - which was held in the beginning of this congress - was very valuable and constructive. When the people see that honorable and great personalities, such as the esteemed chairman of the Assembly of Experts and other personalities, pay their respects to the bodies and graves of martyrs - whom they do not know - and participate in their funeral procession because of the fact that they are the martyrs of the path of the Revolution and the path of righteousness, this will be a lesson for our society. And I will say that our country and our society will be in need of keeping the memory of the martyrs alive and preserving their path for a very long time.
The point that I would like to make is that on different levels of decision- making for the Islamic Republic, it is our responsibility to adopt a comprehensive outlook towards the issues of the country. It is obvious that different events - on regional, international and domestic levels - occur which are beyond our power to prevent. The Islamic Republic, the officials, the people and those who protect the foundations of the Islamic Republic have certain responsibilities. These responsibilities cannot be defined on the basis of the events which occur. That is to say, when something happens, we cannot make a certain move and adopt a certain position in an inactive way. This should not be done. This means that the Islamic Republic is being dragged into different events. It is necessary to preserve our comprehensive outlook towards the issues of the country and we should adopt positions and identify events with this comprehensive outlook. Thankfully, this comprehensive outlook has dominated the country until today. It is not the case that officials have ignored this issue since the beginning of the Revolution until today.
The Islamic Republic was formed amid a whirlwind of events. This has been repeatedly mentioned, but we should not forget that the heart of this statement is the preservation of God\\\\\\\\\\\\\\\'s religion in people\\\\\\\\\\\\\\\'s lives, in society and in our country. The heart of this statement is the formation of our social lives on the basis of sharia, the divine religion and the divine values and rules. The formation of such a government in a world which was quickly moving towards materialism was like a miracle and this miracle happened.
When the Islamic Republic was formed, there was an opposition to the issue of reliance on Islam. We should not say that their opposition and enmity was because of our independence or because our policy of fighting against global arrogance. Of course, this is true and this is one reason for their enmity, but fighting against global arrogance grew out of the heart of Islam. Our democracy grew out of the heart of Islam as well. It has been said many times that when we speak about religious democracy, this does not mean an unusual combination between democracy and religion. This is not the case. Our democracy has originated from religion and Islam has shown us this path. We managed to form the Islamic Republic with the guidance of Islam. By Allah\\\\\\\\\\\\\\\'s favor, it will be the same in the future. As a result of this belief in Islam, the enemies have focused their attention on Islam. If they can take Islam away from the Islamic Republic, the products of Islam will naturally be destroyed and undermined. Issues should be analyzed by adopting this outlook.
There are certain deployments in the world and we are always one side of things in many of these deployments. We should see who and what our opposing side is. We should see why it shows hostility towards us and why we put up a resistance against it. We should take a look at these things with a comprehensive outlook. Allah the Exalted says, \\\\\\\\\\\\\\\"Is then one who walks headlong, with his face groveling, better guided- or one who walks evenly on a straight path?\\\\\\\\\\\\\\\" [The Holy Quran, 67: 22] The meaning of \\\\\\\\\\\\\\\"walks evenly on a straight path\\\\\\\\\\\\\\\" is that we should see - with open eyes, with wisdom and foresight and by considering all aspects - what the goal is, how we should achieve it and what the existing realities are. We should make a decision and move forward by paying attention to these things.
Today, you can see that different events are happening in our region. For several years up until today, global arrogance has chosen West Asia as a place where it can launch its attacks. But despite the presence of arrogant powers in the region and despite their activities, Islamic Awakening has emerged. And I will tell you that Islamic Awakening has not come to an end. It is not the case that we can think Islamic Awakening has been destroyed by the events which have taken place in a number of countries. Islamic Awakening is not like a mere political event or a coup d\\\\\\\\\\\\\\\'état. It is not like a process in which power is transferred from one individual to another.
Islamic Awakening means the emergence of a kind of awareness and self-confidence which is based on Islam. Under certain circumstances, this Islamic Awakening created certain events in North Africa, Egypt, Tunisia and, before these countries, in Sudan. In other countries too, there is an enormous potential for such events.
We should not think that Islamic Awakening has been destroyed. Islamic Awakening is a reality which is hidden beneath the outer layers of Islamic societies. This is why the people in any country which claims to be oriented towards Islam vote for an Islamic government. This is a sign of people\\\\\\\\\\\\\\\'s orientation towards and attention to Islam. Therefore, Islamic Awakening is a very great event and despite the efforts of global arrogance, this event has taken place. It was not what global arrogance wanted. Therefore, it is natural for the opposing side to react to it. Today, we are witnessing the reactions of the camp of the enemies. These reactions and responses can be seen in East Asia - that is to say, in Pakistan and Afghanistan - and the farthest corners of West Asia such as Syria and Lebanon.
Arrogant powers - the government of the United States of America being the outstanding power among these arrogant powers - have defined certain interests for themselves based on their colonial outlook. This outlook is the same as the colonial outlook which they adopted in the 19th century, but it has a different form. And they are trying to solve all the regional issues by promoting the interests which they have defined for themselves. They are doing the same thing in Syria and Bahrain. The presence of global arrogance in the region is one which is based on transgression, oppression and greed and which wants to destroy every resistance which is put up against arrogant powers. Of course, thankfully, they have not managed and will not manage to do this.
This region has enormous wealth and it has a very important geographical and natural location. Therefore, it is natural for them to pay attention to this region. If one takes a look at what they say and what they have already done, he will see that their goal is to possess and establish their domination over the region by making the Zionist regime play a pivotal role. They are after achieving this goal. As you can see, on the issue of the latest events in Syria, the excuse which they have recently made for their interference is the use of chemical weapons in this country. Of course, with sophistry and clever use of reasons, they are trying to pretend that they want to interfere on humanitarian grounds. Who in the world does not know that this is a false claim?
Undoubtedly, what is not important at all for American politicians is humanitarian needs. These are the people who kept, for many years, thousands of prisoners in Guantanamo prisons and, before that, in Abu Ghraib in Iraq while there were not any trials for these prisoners. They were imprisoned just because of certain allegations. A number of them are still in prison. Well, is this humanitarian? These are the people who saw the heavy bombardment [with chemical weapons] of the region - whether what happened in Iraq\\\\\\\\\\\\\\\'s Halabja or what happened in our cities such as Sardasht and other cities - which was conducted by Saddam, but who did not at all react. Not only did they not react, but they also helped Saddam.
Given that the Americans did not help Saddam by giving him chemical weapons - of course, westerners gave him chemical weapons and there is no doubt about this because we have the information which is related to this issue - they at least saw what happened. They became aware of this, but they did not express any opposition. This is the way they show their humanitarian support.
In Afghanistan and Pakistan, they fire a volley of bullets at wedding caravans and kill many people. In Iraq, they killed hundreds of thousands of people with oppressive measures. Today too, their agents are still doing the same things, but they behave in an indifferent way. No one in the world believes that the Americans care about humanitarian issues. Of course, they use sophistry and give clever reasons, but they say such things to justify their own moves. We believe that they are doing is a mistake. On this issue, they will receive a serious blow and they will feel it. They will definitely suffer a loss in this regard and there is no doubt about this. Well, this is the condition of the region.
The Islamic Republic was formed amid a whirlwind of events. At that time, it stood up against different hostile groups for many years. Not only was the Islamic Republic and its slogans not weakened and undermined, but it also became stronger, in the real sense of the word, on a daily basis. Today, the Islamic Republic is completely different - in terms of power, influence and domestic capabilities - from the Islamic Republic which existed 25, 30 years ago and today, its slogans are firm. Therefore, it should know what it wants to do by taking a look at its miraculous background and paying attention to the plots of the enemy in the region. Our responsibility, the responsibility of all the officials of the country and the responsibility of the Islamic Republic\\\\\\\\\\\\\\\'s government is to pay attention to three great criteria for all decisions and actions:
The first criterion is the ideals and goals of the Islamic Republic. These ideals and goals should never be ignored. We can refer to one of the most important ideals of the Islamic Republic in a short phrase: ‘Creating an Islamic civilization\\\\\\\\\\\\\\\'. Islamic civilization means an environment in which we can achieve growth in spiritual and material areas and in which we can attain the ultimate goal for which Allah the Exalted has created us. It means living a good and dignified life. Islamic civilization means building a dignified, powerful, confident and innovative individual who can improve the natural world. This is the goal and ideal of the Islamic Republic.
The second criterion is the methods and guidelines which help us achieve these goals. These are general guidelines and they should be identified. These guidelines are relying on Islam and taking care not to become the oppressor or the oppressed in different interactions. \\\\\\\\\\\\\\\"Be an enemy of tyrants and oppressors and be a friend and helper of those who are oppressed and tyrannized.\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47] This is a responsibility. This is a general guideline. Reliance on the votes of the people and reliance on what helps us establish democracy and other such things constitute the main policies and the major guidelines of the Islamic Republic for achieving ideals. Other guidelines are communal work, communal effort, communal innovation, national unity and other such things.
And the third criterion is taking realities into consideration. We should see realities. In a meeting which was held in the auspicious month of Ramadan, I said to officials of the Islamic Republic that what we need is a kind of idealism which takes realities into consideration. We should gain a proper understanding of realities. We should take a look at realities and see what our weak and strong points are and we should know what prevents us from moving forward. We should gain a proper understanding of realities. In that meeting, I referred to a number of sweet realities which exist in our country. We should not always take a look at our weak points and shortcomings.
The emergence of outstanding ideas and thoughts, the existence of active and innovative elements, the promotion of religious teachings and spiritual concepts among many youth, the preservation of religious and Islamic slogans, and the increasing influence of the Islamic Republic in the region and in the entire world constitute a number of the existing realities. These realities should be seen. Of course, besides these sweet realities, there are a number of bitter realities. This is similar to our [personal] lives which is a combination of sweetness and bitterness. By relying on and strengthening sweet realities, we should try to decrease bitter realities or make them fade away.
These three elements should receive attention. Ideals and the guidelines which are necessary to achieve these ideals should not be ignored. Of course, realities should be taken into consideration as well. If we do not take realities into consideration, we will not tread our path in the right way. However, realities should not prevent us from treading our path. If the existence of a rock makes us turn back from our path, we have made a mistake. Also, if the existence of this rock is ignored and if we tread the path in a careless way, we have made another mistake. But if we take a look and see what ways we can find around this rock or how we can take the rock away from our path, make a hole in it or find an alternative path, then we have adopted the right outlook on realities.
This is what our magnanimous Imam did in the first chapter of the Revolution - that is to say during the first 10 years of the Revolution which were very fateful and sensitive years. Our magnanimous Imam did not close his eyes to realities, but he did not back down and did not forget about the guidelines either. You should take a look at Imam\\\\\\\\\\\\\\\'s life and slogans. Our magnanimous Imam was a person who was not afraid of anyone on the issue of the Zionist regime. The idea that the Zionist regime is a cancer and should be destroyed was expressed by Imam. He was not afraid of anyone on the issue of the evil, arrogant and meddling moves of America. It was Imam who said, \\\\\\\\\\\\\\\"America is the Great Satan.\\\\\\\\\\\\\\\" It was Imam who said, \\\\\\\\\\\\\\\"The attack of Muslim youth and Muslim students on the U.S. embassy and taking their documents and tools - which were used for spying - is like conducting a second revolution and is perhaps better and more important than the first revolution\\\\\\\\\\\\\\\". These are the methods of Imam. One the issue of the war, he said, \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" This is what Imam said. Other people used to say, \\\\\\\\\\\\\\\"We should continue fighting until we can achieve victory.\\\\\\\\\\\\\\\" But Imam said that \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" It was such resistance which strengthened the foundations of the Islamic Republic.
You can see what happened to those people who did not know this path, who acted in a different way in their own countries and who compromised their principles and forgot about their main slogans in order to please arrogant powers. If the slogan of fighting against Israel had been advocated in Egypt and if they had not accepted the false promises of America and its agents, the situation would definitely not have been like this. Today, the dictator of the Egyptian people, who destroyed their dignity for 30 years, has been released from prison and those who had been elected with the votes of the people may be sentenced to death.
If they had not done these things, such a situation would never have been brought about. If the elected officials had adopted proper positions, those who gathered around Tahrir Square and chanted slogans against the elected officials- half or more than half of them would have started to support these elected officials. That is to say, they were not the kind of people to confront and oppose the elected government, but when one stops adopting correct and appropriate positions, such things happen. These are things which should receive attention.
What we feel we should do to solve problems is that we should strengthen the Islamic Republic from inside the country. It is not only in this era that problems exist. Problems have always existed. Problems exist in all countries. If anyone thinks that there are no problems in such and such an advanced country, or in such and such a wealthy European or western country which is densely or sparsely populated, then they are wrong. Problems exist everywhere. Naturally, each nation faces certain problems when it wants to do something. The officials in such a country should solve the problems and move forward.
Now, some people may want to solve problems by asking for help, by relying on others, by bribing other people and by suffering humiliation. And a number of people may want to solve problems with their own power and with the capabilities which exist in their own country. We believe that we should strengthen the Islamic Republic from inside the country. This is the essence of our work. We should strengthen ourselves from the inside. It is possible to strengthen ourselves from inside the country by thinking rationally and adopting a wise outlook. It can be done by making scientific progress and by building economic infrastructures and managing economic issues in the right way. In my opinion, these are things which are possible.
Today, you can see that when they exert pressures on our oil industry, we will face certain problems. What is the reason for this? This is because since the war ended until today, we have not managed to reduce our dependence on oil. If we had reduced our dependence on oil, such pressures would not have brought about this situation. Therefore, we should take a look at ourselves and we should want to solve problems with our willpower.
Thankfully, there is a new administration in our country today. One of the advantages of the current condition is that a fresh administration has entered the arena. With new ideas and thoughts, with new innovations and with a competent group of people, it wants to carry out its responsibilities and move things forward. It wants to move towards the goals which it has highlighted. The honorable President is a cleric who is active and experienced in different revolutionary arenas. This is also one of the advantages which we enjoy today.
Naturally, all of us should help the administration. I think it is my responsibility to help. As we helped and supported all administrations, we will definitely help and support this administration as well. And officials will do this too. Of course, my support for different administrations does not mean that I agree with all the things that they do. In different eras, there were different administrations. We both supported and criticized all these administrations. But, such criticisms should not make us think that the administration is an outsider and it should not make us withdraw the support that we should provide to all administrations. It is necessary to provide such support and help. It is also necessary to pray for all administrations and offer our advice to them. \\\\\\\\\\\\\\\"Advice is necessary for all believers\\\\\\\\\\\\\\\" [speaking in Arabic].
A friendly piece of advice may sometimes be offered in a harsh and severe way. I believe that if the officials who receive such a harsh and severe piece of advice think carefully, they will be happy to have received such advice. Even this harsh and severe piece of advice is to their advantage.
Anyway, when I take a look at the current conditions in the country, I see that the future is very promising despite the problems which were referred to by the friends in this meeting - of course, they did not refer to many of the existing problems. I see that we have a clear path ahead of us and we have clear and definite ideals. We know what we want to do. Also, the path to achieving these ideals is clear and well-defined and there is no ambiguity and confusion in our guidelines and it is clear what should be done.
During the recent years, it has become clear where alignments - on a regional and international level - lie. Of course, flexibility and clever maneuvers in all political arenas are good and acceptable, but such maneuvers should not make us cross certain red lines, stop pursuing the main guidelines and ignore ideals. These things should be observed. Of course, each administration and each individual uses specific methods and implements specific ideas and they move things forward with these ideas. I am completely optimistic and I believe that all the existing problems - including economic, political and security problems and cultural problems which are deeper and more important than economic problems although a number of economic problems have a higher priority - can be solved and the path to achieving this goal can be taken. I ask Allah the Exalted to help us do this.
There is a certain point that I have written down to discuss. You should pay attention to the fact that one of the main methods used by the enemies of Islam, particularly the enemies of the Islamic Republic in the region, is to create sectarian and denominational discord between Shia and Sunni Muslims. You should pay attention to this issue. There are two groups of people who have turned into the agents and mercenaries of the enemy. The first group is made up of a number of Sunni Muslims and the second group is made of a number of Shia Muslims. The first group engages in takfirism and has deviated from the essence of religion and the second group is made up of people who work for the enemy. In the name of Shia, these people provoke the feelings of other Muslims, justify their enmity and fuel the fire of fitna.
Each group, each institution and each government which is deceived by this great plot, which involves itself in this issue and which makes a mistake in this regard will certainly harm the Islamic movement and the Islamic government. Our country in particular will be harmed if this happens. I insist that outstanding ulama - whether Shia or Sunni ulama and whether those who live in Iran or those who live in other countries - should pay attention to the fact that differences between Islamic denominations should not make us create a new camp against ourselves. Such differences should not make us ignore the main enemy which is the enemy of the essence of Islam and the enemy of the independence and welfare of the people of the region.
I hope that Allah the Exalted will help all of us and I hope that all of you and us benefit from the blessings and prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
5:29
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[06 August 2019] Nigeria’s prominent cleric Zakzaky granted bail after mass protests - English
A Nigerian court has granted bail to Muslim cleric Sheikh Ibrahim al-Zakzaky so that he can fly to India for medical care, his lawyer says.
\"The judge has ordered that Zakzaky be flown to...
A Nigerian court has granted bail to Muslim cleric Sheikh Ibrahim al-Zakzaky so that he can fly to India for medical care, his lawyer says.
\"The judge has ordered that Zakzaky be flown to India for proper medical attention,\" his lawyer Femi Falana told AFP on Monday.
Zakzaky, the founder of the Islamic Movement in Nigeria (IMN), has been in detention since December 2015 after his residence in the city of Zaria was raided by Nigeria’s forces, during which he was beaten and lost vision in his left eye.
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#PressTV #Iran #News
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A Nigerian court has granted bail to Muslim cleric Sheikh Ibrahim al-Zakzaky so that he can fly to India for medical care, his lawyer says.
\"The judge has ordered that Zakzaky be flown to India for proper medical attention,\" his lawyer Femi Falana told AFP on Monday.
Zakzaky, the founder of the Islamic Movement in Nigeria (IMN), has been in detention since December 2015 after his residence in the city of Zaria was raided by Nigeria’s forces, during which he was beaten and lost vision in his left eye.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
2:39
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[06 June 13] British soldiers admit abusing civilians in Afghanistan - English
The reputation of the British army took yet another hit after two members of the military serving in Afghanistan were found guilty of committing offences against the very civilians they are...
The reputation of the British army took yet another hit after two members of the military serving in Afghanistan were found guilty of committing offences against the very civilians they are supposed to be protecting. The latest revelations of the British army\'s mistreatment of the people in its care come just a week after Defence Secretary Philip Hammond admitted nearly 90 Afghan prisoners were being held at Camp Bastion - many without due process or access to families and lawyers.
Amina Taylor, Press TV, London
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Description:
The reputation of the British army took yet another hit after two members of the military serving in Afghanistan were found guilty of committing offences against the very civilians they are supposed to be protecting. The latest revelations of the British army\'s mistreatment of the people in its care come just a week after Defence Secretary Philip Hammond admitted nearly 90 Afghan prisoners were being held at Camp Bastion - many without due process or access to families and lawyers.
Amina Taylor, Press TV, London
2:58
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49:27
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[07 June 13] Is Erdogan earning wage of his sin on Syria? - English
On this episode of the program, George Galloway comments on the Turkish unrest and asks if the Turkish Prime Minister Recep Tayyip Erdogan is paying the price for the policies he has been pursuing...
On this episode of the program, George Galloway comments on the Turkish unrest and asks if the Turkish Prime Minister Recep Tayyip Erdogan is paying the price for the policies he has been pursuing across the border in Syria and elsewhere over the last few years.
Turkey has been the scene to a fierce anti-government unrest in the last week. The unrest broke out after police crushed a sit-in staged in Taksim Square on May 31 which was held to protest against the government plan for Gezi Park.
The anti-government demonstrations have mainly been held in Istanbul, Ankara, Izmir, Mugla, Antalya, and many other cities and towns.
Turkish Human Rights Foundation says some 4,300 people have been hurt or sought medical care for the effects of tear gas inhalation. Four people have also been killed during the unrest.
Galloway asks if Erdogan is earning the wage of his sin in support of the Syrian militants. The government of Erdogan has been one of the Syrian President Bashar al-Assad\'s harshest critics and has supported the foreign-backed militants fighting to topple his government. The Syrian crisis resulted in the death of many Syrians and the destruction of the Syrian cities.
More...
Description:
On this episode of the program, George Galloway comments on the Turkish unrest and asks if the Turkish Prime Minister Recep Tayyip Erdogan is paying the price for the policies he has been pursuing across the border in Syria and elsewhere over the last few years.
Turkey has been the scene to a fierce anti-government unrest in the last week. The unrest broke out after police crushed a sit-in staged in Taksim Square on May 31 which was held to protest against the government plan for Gezi Park.
The anti-government demonstrations have mainly been held in Istanbul, Ankara, Izmir, Mugla, Antalya, and many other cities and towns.
Turkish Human Rights Foundation says some 4,300 people have been hurt or sought medical care for the effects of tear gas inhalation. Four people have also been killed during the unrest.
Galloway asks if Erdogan is earning the wage of his sin in support of the Syrian militants. The government of Erdogan has been one of the Syrian President Bashar al-Assad\'s harshest critics and has supported the foreign-backed militants fighting to topple his government. The Syrian crisis resulted in the death of many Syrians and the destruction of the Syrian cities.
10:13
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9:28
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[11 Nov 13] Speech to Members of the Soldiers of Islam Mourning Committee - Sayed Ali Khamenei - [English]
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee.
In the Name of Allah, the Beneficent, the Merciful
The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura.
One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls.
Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society.
The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can.
Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing.
Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way.
In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings.
The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people.
Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price?
You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues.
The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies.
This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings.
How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee.
In the Name of Allah, the Beneficent, the Merciful
The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura.
One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls.
Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society.
The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can.
Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing.
Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way.
In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings.
The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people.
Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price?
You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues.
The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies.
This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings.
How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
71:34
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54:28
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3:41
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23:37
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