2:50
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Sayed Hashim al Haydari. NUESTRO COMPROMISO CONTIGO, OH HUSEIN.
\"Te prometemos, Oh Aba Abdillah, que seguiremos al lado de Hezbollah en Líbano, de Ansarallah en Yemen, el pueblo de Bahrein, Siria y Palestina, y con todos los oprimidos en la medida de...
\"Te prometemos, Oh Aba Abdillah, que seguiremos al lado de Hezbollah en Líbano, de Ansarallah en Yemen, el pueblo de Bahrein, Siria y Palestina, y con todos los oprimidos en la medida de nuestras capacidades.
Te prometemos, Oh Aba Abdillah,¡Que seguiremos -Inshallah- luchando con pasión contra israel para liberar Palestina y al Quds!
Te prometemos, Oh Aba Abdillah, que bajo el acecho, el acecho del enemigo y su guerra;bajo el acecho de la enemistad de EEUU, la opresión de israel, la crueldad de la Casa Saudí,las conspiraciones de Qatar y Turquìa, bajo el acecho del salvajismo de ISIS y de cada terrorista.
Te prometemos que nunca abandonaremos tu caminio, nunca abandonaremos tus objetivos.
Diremos como tu has dicho, lloraremos como tu has llorado y gritaremos como tu has gritado: “Sabed que el hijo ilegítimo, del hijo ilegítimo nos ha llevado a posicionarnos entre dos opciones; muerte o humillación,
¡Y NUNCA ACEPTAREMOS LA HUMILLACIÓN!
Sayed Hashim al Haydari.
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Description:
\"Te prometemos, Oh Aba Abdillah, que seguiremos al lado de Hezbollah en Líbano, de Ansarallah en Yemen, el pueblo de Bahrein, Siria y Palestina, y con todos los oprimidos en la medida de nuestras capacidades.
Te prometemos, Oh Aba Abdillah,¡Que seguiremos -Inshallah- luchando con pasión contra israel para liberar Palestina y al Quds!
Te prometemos, Oh Aba Abdillah, que bajo el acecho, el acecho del enemigo y su guerra;bajo el acecho de la enemistad de EEUU, la opresión de israel, la crueldad de la Casa Saudí,las conspiraciones de Qatar y Turquìa, bajo el acecho del salvajismo de ISIS y de cada terrorista.
Te prometemos que nunca abandonaremos tu caminio, nunca abandonaremos tus objetivos.
Diremos como tu has dicho, lloraremos como tu has llorado y gritaremos como tu has gritado: “Sabed que el hijo ilegítimo, del hijo ilegítimo nos ha llevado a posicionarnos entre dos opciones; muerte o humillación,
¡Y NUNCA ACEPTAREMOS LA HUMILLACIÓN!
Sayed Hashim al Haydari.
44:44
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[01] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
[01] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
The AhlulBayt Islamic Mission (AIM), the Islamic Centre of England and Bani Hashem Foundation warmly invite you to...
[01] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
The AhlulBayt Islamic Mission (AIM), the Islamic Centre of England and Bani Hashem Foundation warmly invite you to this years Muharram Majalis, commemorating the sacrifices of Aba Abdillah, Al-Hussain (as).
This year we are honoured to have with us Shaykh Amin Rastani
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Description:
[01] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
The AhlulBayt Islamic Mission (AIM), the Islamic Centre of England and Bani Hashem Foundation warmly invite you to this years Muharram Majalis, commemorating the sacrifices of Aba Abdillah, Al-Hussain (as).
This year we are honoured to have with us Shaykh Amin Rastani
50:50
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[03] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
[03] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
The AhlulBayt Islamic Mission (AIM), the Islamic Centre of England and Bani Hashem Foundation warmly invite you to...
[03] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
The AhlulBayt Islamic Mission (AIM), the Islamic Centre of England and Bani Hashem Foundation warmly invite you to this years Muharram Majalis, commemorating the sacrifices of Aba Abdillah, Al-Hussain (as).
This year we are honoured to have with us Shaykh Amin Rastani
More...
Description:
[03] Muharram 1436 - The Lord of Hussain - Shaykh Amin Rastani - English
The AhlulBayt Islamic Mission (AIM), the Islamic Centre of England and Bani Hashem Foundation warmly invite you to this years Muharram Majalis, commemorating the sacrifices of Aba Abdillah, Al-Hussain (as).
This year we are honoured to have with us Shaykh Amin Rastani
54:17
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48:53
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[1 Audio] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaid | Muharram 1442 | Urdu
Majlis 01 - 1st Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 01 - 1st Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 21 August 2020
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Description:
Majlis 01 - 1st Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 21 August 2020
5:42
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[150] Hadith Explanation by Imam Khamenei | Don\\\'t Change Your Blessings into Kufr | Farsi Sub English
Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah...
Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah bestowed upon them.
What are some examples of turning one\\\\\\\\\\\\\\\'s blessings into Kufr?
And what is the result of turning one\\\\\\\\\\\\\\\'s blessings into Kufr?
Finally, what are some of the Qur\\\\\\\\\\\\\\\'anic verses that deal with people turning their blessings into Kufr?
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Description:
Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah bestowed upon them.
What are some examples of turning one\\\\\\\\\\\\\\\'s blessings into Kufr?
And what is the result of turning one\\\\\\\\\\\\\\\'s blessings into Kufr?
Finally, what are some of the Qur\\\\\\\\\\\\\\\'anic verses that deal with people turning their blessings into Kufr?
66:23
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[2] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaid | Muharram 1442/2020
Majlis 02 - 2nd Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 02 - 2nd Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 22 August 2020
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Description:
Majlis 02 - 2nd Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 22 August 2020
61:33
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[3] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaid | Muharram 1442/2020
Majlis 03 - 3rd Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 03 - 3rd Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 23 August 2020
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Description:
Majlis 03 - 3rd Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 23 August 2020
5:53
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62:04
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[4] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaid | Muharram 1442/2020 | Urdu
Majlis 04 - 4th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 04 - 4th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 24 August 2020
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Majlis 04 - 4th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 24 August 2020
56:41
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[5] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaid | Muharram 1442/2020 | Urdu
Majlis 05 - 5th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 05 - 5th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 25 August 2020
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Majlis 05 - 5th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 25 August 2020
54:22
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[6] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaid | Muharram 1442/2020
Majlis 06 - 6th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 06 - 6th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 26 August 2020
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Majlis 06 - 6th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 26 August 2020
63:30
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[7] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaidi | Muharram 1442/2020 | Urdu
Majlis 07 - 7th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 07 - 7th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 27 August 2020
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Majlis 07 - 7th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 27 August 2020
36:00
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[8] Adhere to the Rope of the Quran | Sheikh Azhar Nasser | English
Letter 69: To al-Harith (ibn `Abdillah, al-A`war) al-Hamdani
ومن كتاب له (عليه السلام)
إلى الحارث الهَمْدَاني
Adhere to the rope of the...
Letter 69: To al-Harith (ibn `Abdillah, al-A`war) al-Hamdani
ومن كتاب له (عليه السلام)
إلى الحارث الهَمْدَاني
Adhere to the rope of the Qur\'an and seek instructions from it. Regard its lawful as lawful and its unlawful as unlawful. Testify the right that has been in the past. Take lessons for the present condition of this world from the past (condition), because its one phase resembles the other, its end is to meet its beginning, and the whole of it is to change and depart. Regard the name of Allah as too great to mention Him, save in the matter of right. Remember death frequently and (what is to come) after death. Do not long for death except on a reliable condition.
وَتَمَسَّكْ بِحَبْلِ الْقُرآنِ، وَانْتَصِحْهُ، وَأَحِلَّ حَلاَلَهُ، وَحَرِّمْ حَرَامَهُ، وَصَدِّقْ بِمَا سَلَفَ مِنَ الْحَقِّ، وَاعْتَبِرْ بِمَا مَضَى مِنَ الدُّنْيَا لِـ مَا بَقِي مِنْهَا، فَإِنَّ بَعْضَهَا يُشْبِهُ بَعْضاً، وَآخِرَهَا لاَحِقٌ بِأَوَّلِهَا! وَكُلُّهَا حَائِلٌ مُفَارِقٌ.
وَعَظِّمِ اسْمَ اللهِ أَنْ تَذْكُرَهُ إِلاَّ عَلَى حَقّ . وَأَكْثِرْ ذِكْرَ الْمَوْتِ وَمَا بَعْدَ الْمَوتِ، وَلاَ تَتَمَنَّ الْمَوْتَ إِلاَّ بِشَرْط وَثِيق.
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Description:
Letter 69: To al-Harith (ibn `Abdillah, al-A`war) al-Hamdani
ومن كتاب له (عليه السلام)
إلى الحارث الهَمْدَاني
Adhere to the rope of the Qur\'an and seek instructions from it. Regard its lawful as lawful and its unlawful as unlawful. Testify the right that has been in the past. Take lessons for the present condition of this world from the past (condition), because its one phase resembles the other, its end is to meet its beginning, and the whole of it is to change and depart. Regard the name of Allah as too great to mention Him, save in the matter of right. Remember death frequently and (what is to come) after death. Do not long for death except on a reliable condition.
وَتَمَسَّكْ بِحَبْلِ الْقُرآنِ، وَانْتَصِحْهُ، وَأَحِلَّ حَلاَلَهُ، وَحَرِّمْ حَرَامَهُ، وَصَدِّقْ بِمَا سَلَفَ مِنَ الْحَقِّ، وَاعْتَبِرْ بِمَا مَضَى مِنَ الدُّنْيَا لِـ مَا بَقِي مِنْهَا، فَإِنَّ بَعْضَهَا يُشْبِهُ بَعْضاً، وَآخِرَهَا لاَحِقٌ بِأَوَّلِهَا! وَكُلُّهَا حَائِلٌ مُفَارِقٌ.
وَعَظِّمِ اسْمَ اللهِ أَنْ تَذْكُرَهُ إِلاَّ عَلَى حَقّ . وَأَكْثِرْ ذِكْرَ الْمَوْتِ وَمَا بَعْدَ الْمَوتِ، وَلاَ تَتَمَنَّ الْمَوْتَ إِلاَّ بِشَرْط وَثِيق.
63:57
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[8] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaidi | Muharram 1442/2020 | Urdu
Majlis 08 - 8th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 08 - 8th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 28 August 2020
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Majlis 08 - 8th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 28 August 2020
68:14
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[9] Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat | Moulana Mubashir Haider Zaid | Muharram 1442/2020 | Urdu
Majlis 09 - 9th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana...
Majlis 09 - 9th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 29 August 2020
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Majlis 09 - 9th Muharram 1442
Topic: Eshq -e- Aba Abdillah (as) Wa Rah-e-Nijaat
موضوع: عشق اباعبداللہ علیہ السلام و راہ نجات
Speaker: Moulana Mubashir Haider Zaid
مولانا مبشر حیدر زیدی
Venue: Imam Khomeini Library , Soldier Bazar, Karachi
بمقام: امام خمینی لائبریری ، سولجر بازار ، کراچی
Date: 29 August 2020
6:16
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[Arbaeen] Talking with Imam Husayn (as) | Ali Reza Panahian 2020 Farsi Sub English
Talking with Imam Husayn (as)
Ali Reza Panahian 2020
Arbaeen is close, but we are far.
Will you allow me to talk [with Imam Husayn (as)]? The Supreme Leader [Ayatollah...
Talking with Imam Husayn (as)
Ali Reza Panahian 2020
Arbaeen is close, but we are far.
Will you allow me to talk [with Imam Husayn (as)]? The Supreme Leader [Ayatollah Khamenei] has recently said, “If you can’t go to Karbala on Arbaeen, talk to Husayn (as).”
Although we’re far, we can talk in memory of you [as a poem says]. There are several important recommended supplications for the day of Arbaeen. People can read those with feeling and attention, open up their hearts to Imam Husayn (as) and say, “O the Master of the Martyrs, we liked to come, but it was impossible.”
The Supreme Leader said, “Talk to him and say, ‘Husayn, we wanted to come, but we weren’t able to.’” You who have been to Arbaeen, this is the experience of the Supreme Leader himself. It’s been years that he would like to go. It’s definitely like this that he has said, “Husayn, I want to come, but I can’t. My situation is not such that I can come.” Therefore, he has received light from this. Now he’s telling the young people and his children to do the same thing.
Will you allow me to talk [with Husayn]? O Aba Abdillah, you didn’t let us come for Arbaeen this year. Is it because we didn’t mourn well for you? Our families weren’t dusty enough [like yours were] on this path?! You don’t like us? Or we weren’t loyal after returning from Arbaeen? What is it? O Aba Abdillah, maybe you wanted to make those who love you to be far from you so that they will fall more in love. O Aba Abdillah, open the way for Arbaeen. When we come this time, we’ll be more polite. I promise not to eat as soon as I get hungry [as traditions have recommended], like your children who could smell food on this path but didn’t eat because they weren’t given any food. I promise to be a little harder on myself. Just open the way. I want to reach you, but you have wanted me to be faraway. So I leave what I want for what you want. I want to reach you, but you told me to be faraway. Ok, I will stay away since you have said so! Whatever you say.
Dear friends, we should talk to Aba Abdillah al-Husayn (as). O Aba Abdillah, we definitely have not put enough effort for you. You’re generous. If a person even sighs for you, you take his hand. But these don’t lead to the Imam of the Time’s (a.j.) reappearance. If they did, the Imam (a.j.) would have come!
O Aba Abdillah, open the way. About three and a half million people came the last time [from Iran]. Open the way. Then, we’ll help for twice this number to come for Arbaeen with the least difficulties for everyone. We’ll put more effort. We’ll try to not come just for fun. It’s our duty!
I don’t want to say the reason for the current situation is definitely our faults. We should always have a combination of fear and hope. In the last years, Imam Husayn (as) gathered those who love him. He let them enjoy spiritually. Now he says, “Let’s bring a separation. It’s good for someone in love. He will burn due to this love and be corrected.” Then the Imam will welcome him again. It’s sometimes like this. According to a tradition, God says, “I see that My servant prays the Midnight Prayer and worships well. For him not to become proud of himself, I cause him to sleep in and not get up for the Midnight Prayer. He even misses his Morning Prayer. He gets up blaming himself, ‘Oh NO!’ This self-blaming is even better than your emotional crying [before Me]. You’ll grow.” I don’t know. Maybe Imam Husayn (as) likes you very much. Maybe he wants to do as this poem says, “If Layli [the beloved] wanted someone else, why did she break my dish?!”
Some friends have asked what to do for Arbaeen considering the situation. I said if it is not possible to gather in cities, you can put up stands (Mawkibs) in the streets. They said it is not possible to give food either. I said it’s alright if you don’t give food. Put up a stand so that there will be a reminder of Arbaeen in the city. Perhaps God wants you to bring these stands and luminous path from Najaf to Karbala to the cities. Then people will ask, “If this is an Arbaeen stand, why don’t they give food and water?” Say, “It is a little like the path from Kufa to the Levant [where the Household were taken].”
Let’s not abandon Arbaeen! If we can’t go this year, God willing the way will open up next year. I’m sure all of you will go with a different feeling! You’ll go with the feeling that God willing you won’t come back without returning Mahdi, the son of Fatimah (a.j.)…
===================================
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==============================
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Talking with Imam Husayn (as)
Ali Reza Panahian 2020
Arbaeen is close, but we are far.
Will you allow me to talk [with Imam Husayn (as)]? The Supreme Leader [Ayatollah Khamenei] has recently said, “If you can’t go to Karbala on Arbaeen, talk to Husayn (as).”
Although we’re far, we can talk in memory of you [as a poem says]. There are several important recommended supplications for the day of Arbaeen. People can read those with feeling and attention, open up their hearts to Imam Husayn (as) and say, “O the Master of the Martyrs, we liked to come, but it was impossible.”
The Supreme Leader said, “Talk to him and say, ‘Husayn, we wanted to come, but we weren’t able to.’” You who have been to Arbaeen, this is the experience of the Supreme Leader himself. It’s been years that he would like to go. It’s definitely like this that he has said, “Husayn, I want to come, but I can’t. My situation is not such that I can come.” Therefore, he has received light from this. Now he’s telling the young people and his children to do the same thing.
Will you allow me to talk [with Husayn]? O Aba Abdillah, you didn’t let us come for Arbaeen this year. Is it because we didn’t mourn well for you? Our families weren’t dusty enough [like yours were] on this path?! You don’t like us? Or we weren’t loyal after returning from Arbaeen? What is it? O Aba Abdillah, maybe you wanted to make those who love you to be far from you so that they will fall more in love. O Aba Abdillah, open the way for Arbaeen. When we come this time, we’ll be more polite. I promise not to eat as soon as I get hungry [as traditions have recommended], like your children who could smell food on this path but didn’t eat because they weren’t given any food. I promise to be a little harder on myself. Just open the way. I want to reach you, but you have wanted me to be faraway. So I leave what I want for what you want. I want to reach you, but you told me to be faraway. Ok, I will stay away since you have said so! Whatever you say.
Dear friends, we should talk to Aba Abdillah al-Husayn (as). O Aba Abdillah, we definitely have not put enough effort for you. You’re generous. If a person even sighs for you, you take his hand. But these don’t lead to the Imam of the Time’s (a.j.) reappearance. If they did, the Imam (a.j.) would have come!
O Aba Abdillah, open the way. About three and a half million people came the last time [from Iran]. Open the way. Then, we’ll help for twice this number to come for Arbaeen with the least difficulties for everyone. We’ll put more effort. We’ll try to not come just for fun. It’s our duty!
I don’t want to say the reason for the current situation is definitely our faults. We should always have a combination of fear and hope. In the last years, Imam Husayn (as) gathered those who love him. He let them enjoy spiritually. Now he says, “Let’s bring a separation. It’s good for someone in love. He will burn due to this love and be corrected.” Then the Imam will welcome him again. It’s sometimes like this. According to a tradition, God says, “I see that My servant prays the Midnight Prayer and worships well. For him not to become proud of himself, I cause him to sleep in and not get up for the Midnight Prayer. He even misses his Morning Prayer. He gets up blaming himself, ‘Oh NO!’ This self-blaming is even better than your emotional crying [before Me]. You’ll grow.” I don’t know. Maybe Imam Husayn (as) likes you very much. Maybe he wants to do as this poem says, “If Layli [the beloved] wanted someone else, why did she break my dish?!”
Some friends have asked what to do for Arbaeen considering the situation. I said if it is not possible to gather in cities, you can put up stands (Mawkibs) in the streets. They said it is not possible to give food either. I said it’s alright if you don’t give food. Put up a stand so that there will be a reminder of Arbaeen in the city. Perhaps God wants you to bring these stands and luminous path from Najaf to Karbala to the cities. Then people will ask, “If this is an Arbaeen stand, why don’t they give food and water?” Say, “It is a little like the path from Kufa to the Levant [where the Household were taken].”
Let’s not abandon Arbaeen! If we can’t go this year, God willing the way will open up next year. I’m sure all of you will go with a different feeling! You’ll go with the feeling that God willing you won’t come back without returning Mahdi, the son of Fatimah (a.j.)…
===================================
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==============================
6:14
|
[Clip] Do you have problems, Don’t come to Arbaeen | Agha Alireza Panahian 2019 Farsi Sub English
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion,...
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
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Description:
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
3:05
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[Clip] O Imam, are you satisfied with me now? |Agha Ali Reza Panahian |Muharram 1443,2021 Farsi Sub English
Karbala was the place of showing love.
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Karbala was the place of showing love.
Follow us:
Facebook: https://www.facebook.com/Panahianen/...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
Tonight you want to read elegies about Imam Husayn’s (as) companions, right? Do you know what Imam Husayn’s (as) companions did to him? Imam Husayn (as) loved them. When Habib bin Mazahir was being martyred, the Imam said the same thing that he said when Ali Asghar was being martyred. He threw Ali Asghar’s blood up into the sky and said, “That which lets me tolerate this tragedy is that God is watching.” He said the same thing when his friend Habib bin Mazahir was being martyred. He held Habib’s head on his knee and said, “O God, since you are watching I tolerate this.”
This other companion of the Imam truly amazes me. He was shielding the Imam. He took this role on himself. When the Imam talked or went anywhere, he shielded him. He stood up for the arrows to hit him. He was struck so many times that he fell to the ground in front of Aba Abdillah al-Husayn (as). He said, “Imam, I can’t continue anymore.” The Imam came and put his head on his knee. He asked, “O Imam, are you satisfied with me now?”
Do you know what the Imam answered him? [We should say] what kind of question is this? This truly affected Imam Husayn (as). Imam Husayn (as) said, “[My dear] you will be in front of me in Heaven. When entering Heaven you should enter in front of me.”
That desert was the place of showing love. Was this easy for Husayn (as) for this companion to be struck by an arrow in his chest and fall to the ground? It was easier for Husayn (as) to be struck by the arrow himself instead of his companions. When each of Imam Husayn’s (as) companions would fall to the ground [after fighting]
it is said that Aba Abdillah al-Husayn (as) would go to him like an eagle that goes toward its hunt. He wouldn’t let them bother his companion. Imam Husayn (as) would hold the companion’s head on his knee calmly and caress him until his spirit left his body. Then Imam Husayn (as), along with the other companions, would bring the body back. He wouldn’t allow anyone’s head to be cut off while he was still alive. Husayn (as) didn’t allow anyone to be beheaded…
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Karbala was the place of showing love.
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
Tonight you want to read elegies about Imam Husayn’s (as) companions, right? Do you know what Imam Husayn’s (as) companions did to him? Imam Husayn (as) loved them. When Habib bin Mazahir was being martyred, the Imam said the same thing that he said when Ali Asghar was being martyred. He threw Ali Asghar’s blood up into the sky and said, “That which lets me tolerate this tragedy is that God is watching.” He said the same thing when his friend Habib bin Mazahir was being martyred. He held Habib’s head on his knee and said, “O God, since you are watching I tolerate this.”
This other companion of the Imam truly amazes me. He was shielding the Imam. He took this role on himself. When the Imam talked or went anywhere, he shielded him. He stood up for the arrows to hit him. He was struck so many times that he fell to the ground in front of Aba Abdillah al-Husayn (as). He said, “Imam, I can’t continue anymore.” The Imam came and put his head on his knee. He asked, “O Imam, are you satisfied with me now?”
Do you know what the Imam answered him? [We should say] what kind of question is this? This truly affected Imam Husayn (as). Imam Husayn (as) said, “[My dear] you will be in front of me in Heaven. When entering Heaven you should enter in front of me.”
That desert was the place of showing love. Was this easy for Husayn (as) for this companion to be struck by an arrow in his chest and fall to the ground? It was easier for Husayn (as) to be struck by the arrow himself instead of his companions. When each of Imam Husayn’s (as) companions would fall to the ground [after fighting]
it is said that Aba Abdillah al-Husayn (as) would go to him like an eagle that goes toward its hunt. He wouldn’t let them bother his companion. Imam Husayn (as) would hold the companion’s head on his knee calmly and caress him until his spirit left his body. Then Imam Husayn (as), along with the other companions, would bring the body back. He wouldn’t allow anyone’s head to be cut off while he was still alive. Husayn (as) didn’t allow anyone to be beheaded…
3:51
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[Clip] Oppression Over Oppression | Agha Ali Reza Panahian Farsi Sub English
Clip Oppression Over Oppression
Agha Ali Reza Panahian
Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?
Condolences on...
Clip Oppression Over Oppression
Agha Ali Reza Panahian
Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?
Condolences on the anniversary of the martyrdom of the Commander of the Faithful, Ali (as).
===================================
More than the sufferings of Aba Abdillah Al-Husayn (as) are the sufferings of the Commander of the Faithful, Ali (as). Many of his sufferings can’t even be talked about. Some of them can be mentioned, but common people can’t understand them. Common people like us can’t cry over them.
Imam Ali (as) possessed all the talents in the world, but he did farming for 25 years. One should weep bitterly at hearing about each day that he was digging the ground. One curses the times when the people left Ali (as) alone. The universe is at his service! He himself was upset and said, “Ask me before I’m gone from among you.” Some of the elegies about Imam Ali (as) can’t be discussed. Some of those that can be described don’t make a common person like me cry.
An example is the man who said, “O Ali (as), why do you answer us without thinking when we ask you a question? Ponder over it a little first.” It was intolerable for them. Imam Ali (as) said, “If someone asks your name, will you think before answering?” “No.” Imam Ali said, \"What can I do? These things you are asking, and many other things similar to this, are obvious to me?\" See Imam Ali’s (as) loneliness.
I, with my little knowledge, when I study the life of Imam Ali (as), am I able to tolerate hearing of this great man’s loneliness? How much can we tolerate this? Imam Sadiq (as) was asked, “Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?” Most recommendations are about visiting Aba Abdillah al-Husayn’s (as) grave and Karbala. So people asked, “How much reward does visiting the grave of Imam Ali (as) have? Does it have more reward?” Imam Sadiq (as) said, “It has more reward, in the same amount as Ali bin Abi Talib’s superiority in comparison with Aba Abdillah al-Husayn (as).”
Some may ask, “If this is so, why is visiting Imam Husayn’s grave mostly emphasized?” The reason is that we can be influenced by Imam Husayn (as) more. Otherwise, being influenced by Imam Ali (as) brings more reward. Visiting him has more reward and brings more light. But we cannot reach that level. We are usually influenced easier when hearing elegies and are able to pay attention to the light that shines on our heart.
The Imam (as) was right to say in the dream that he saw, “O Prophet of God, I am tired of this nation.” The Prophet (s) replied, “My dear Ali, curse them.” Imam Ali raised his hands and cursed them like this, “O God, take Ali away from these people.” It was as if the earth and sky shook. The divine throne shook. A herald called out and everyone heard, “Mawla (the Guardian) has been killed.” Shouldn’t we be shaken by this great tragedy?!
===================================
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==============================
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Description:
Clip Oppression Over Oppression
Agha Ali Reza Panahian
Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?
Condolences on the anniversary of the martyrdom of the Commander of the Faithful, Ali (as).
===================================
More than the sufferings of Aba Abdillah Al-Husayn (as) are the sufferings of the Commander of the Faithful, Ali (as). Many of his sufferings can’t even be talked about. Some of them can be mentioned, but common people can’t understand them. Common people like us can’t cry over them.
Imam Ali (as) possessed all the talents in the world, but he did farming for 25 years. One should weep bitterly at hearing about each day that he was digging the ground. One curses the times when the people left Ali (as) alone. The universe is at his service! He himself was upset and said, “Ask me before I’m gone from among you.” Some of the elegies about Imam Ali (as) can’t be discussed. Some of those that can be described don’t make a common person like me cry.
An example is the man who said, “O Ali (as), why do you answer us without thinking when we ask you a question? Ponder over it a little first.” It was intolerable for them. Imam Ali (as) said, “If someone asks your name, will you think before answering?” “No.” Imam Ali said, \"What can I do? These things you are asking, and many other things similar to this, are obvious to me?\" See Imam Ali’s (as) loneliness.
I, with my little knowledge, when I study the life of Imam Ali (as), am I able to tolerate hearing of this great man’s loneliness? How much can we tolerate this? Imam Sadiq (as) was asked, “Does visiting Imam Ali’s (as) grave have more reward or visiting Aba Abdillah al-Husayn’s (as) grave?” Most recommendations are about visiting Aba Abdillah al-Husayn’s (as) grave and Karbala. So people asked, “How much reward does visiting the grave of Imam Ali (as) have? Does it have more reward?” Imam Sadiq (as) said, “It has more reward, in the same amount as Ali bin Abi Talib’s superiority in comparison with Aba Abdillah al-Husayn (as).”
Some may ask, “If this is so, why is visiting Imam Husayn’s grave mostly emphasized?” The reason is that we can be influenced by Imam Husayn (as) more. Otherwise, being influenced by Imam Ali (as) brings more reward. Visiting him has more reward and brings more light. But we cannot reach that level. We are usually influenced easier when hearing elegies and are able to pay attention to the light that shines on our heart.
The Imam (as) was right to say in the dream that he saw, “O Prophet of God, I am tired of this nation.” The Prophet (s) replied, “My dear Ali, curse them.” Imam Ali raised his hands and cursed them like this, “O God, take Ali away from these people.” It was as if the earth and sky shook. The divine throne shook. A herald called out and everyone heard, “Mawla (the Guardian) has been killed.” Shouldn’t we be shaken by this great tragedy?!
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[Clip] The Strategic Role of a Bad Trait | Agha Ali Reza Panahian Nov.13,2019 Farsi Sub English
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic...
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic.
Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’”
Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted.
He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way.
After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.”
The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!”
Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her.
“This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible?
What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.”
Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain.
When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain.
[From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]
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Description:
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic.
Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’”
Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted.
He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way.
After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.”
The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!”
Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her.
“This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible?
What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.”
Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain.
When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain.
[From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]
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[Clip] When people hide themselves... | Ali Reza PanahianFarsi Sub English Dec.09 2019
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with...
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why don’t you have mercy on yourself?” This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix people’s spiritual problems is? For example, a person says, “I have such a problem. I am depressed, etc.” or any other such plight. A psychoanalyst listens to see what he thinks and says, “I have to find what his problem is.” So, he says, “First talk about your life.” He starts studying his past. In some cases, a psychoanalyst even says, “You get upset from such a thing.” The person replies, “No, I don’t.” The psychoanalyst’s difficulty starts from here! “How should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.” The person has a problem. The psychoanalyst must talk to this person in a way for him to say, “Ok! Yes, I get upset!” He gets so upset that he might start crying! The psychoanalyst says, “Did you see? Are you better now? Don’t you think you have this other problem too, and this one too that you have hidden?” Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qur’an says the same thing about the unbelievers (Kafir), “There is a sickness in their hearts.” (Qur’an 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. “Hiding the truth is a sign of unbelief.” When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the “Chapter Kafirun” from the Qur’an. “Say: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshiped…’” (Qur’an 109:1-4) You go your own way and we’ll go ours. Drop it and go! Strange! But such a person won’t drop it! “Why don’t you drop it?!”
The Qur’an also says, “Do you know why he doesn’t leave you? He is jealous!” “Why are you jealous? Don’t you say we’re miserable? Don’t you ridicule us? Let us go our own way!” The Qur’an is a very surprising psychology book. It’s fantastic! It says, “The unbelievers envy your devoutness. They like you to be Kafirs too.” You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Haven’t you, the mourners of Aba Abdillah al-Husayn (‘a), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they don’t say anything! As soon as you go to a meeting for Imam Husayn (‘a) they say, “Imam Husayn doesn’t need you to cry for him. Go do actions.” Eh! “What if I had gone to a bar?” “Go enjoy.” “Tell me to go enjoy here too!” But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, “Everyone’s killed there, or you go for pilgrimage?! They kill our countrymen!” “You are sick. You don’t feel good!” Death happens anywhere. But, when it happens there, they ridicule it. He’s sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, “Poor person. You are in love with Husayn (‘a). Don’t deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You don’t feel good. Don’t deny it my dear. Be calm. Ok, I don’t want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (‘a) too.” When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of “When people hide themselves.”]
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Description:
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why don’t you have mercy on yourself?” This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix people’s spiritual problems is? For example, a person says, “I have such a problem. I am depressed, etc.” or any other such plight. A psychoanalyst listens to see what he thinks and says, “I have to find what his problem is.” So, he says, “First talk about your life.” He starts studying his past. In some cases, a psychoanalyst even says, “You get upset from such a thing.” The person replies, “No, I don’t.” The psychoanalyst’s difficulty starts from here! “How should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.” The person has a problem. The psychoanalyst must talk to this person in a way for him to say, “Ok! Yes, I get upset!” He gets so upset that he might start crying! The psychoanalyst says, “Did you see? Are you better now? Don’t you think you have this other problem too, and this one too that you have hidden?” Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qur’an says the same thing about the unbelievers (Kafir), “There is a sickness in their hearts.” (Qur’an 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. “Hiding the truth is a sign of unbelief.” When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the “Chapter Kafirun” from the Qur’an. “Say: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshiped…’” (Qur’an 109:1-4) You go your own way and we’ll go ours. Drop it and go! Strange! But such a person won’t drop it! “Why don’t you drop it?!”
The Qur’an also says, “Do you know why he doesn’t leave you? He is jealous!” “Why are you jealous? Don’t you say we’re miserable? Don’t you ridicule us? Let us go our own way!” The Qur’an is a very surprising psychology book. It’s fantastic! It says, “The unbelievers envy your devoutness. They like you to be Kafirs too.” You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Haven’t you, the mourners of Aba Abdillah al-Husayn (‘a), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they don’t say anything! As soon as you go to a meeting for Imam Husayn (‘a) they say, “Imam Husayn doesn’t need you to cry for him. Go do actions.” Eh! “What if I had gone to a bar?” “Go enjoy.” “Tell me to go enjoy here too!” But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, “Everyone’s killed there, or you go for pilgrimage?! They kill our countrymen!” “You are sick. You don’t feel good!” Death happens anywhere. But, when it happens there, they ridicule it. He’s sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, “Poor person. You are in love with Husayn (‘a). Don’t deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You don’t feel good. Don’t deny it my dear. Be calm. Ok, I don’t want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (‘a) too.” When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of “When people hide themselves.”]
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Corona, Muharram & Our Responsibility | Leader of the Muslim Ummah | Farsi Sub English
This year, the situation is different due to #Covid19 but the mourning for Aba Abdillah Al-Husayn (A) will not stop - inshallah. We will continue to learn from Karbala. That said, how are...
This year, the situation is different due to #Covid19 but the mourning for Aba Abdillah Al-Husayn (A) will not stop - inshallah. We will continue to learn from Karbala. That said, how are we supposed to deal with this #CoronaVirus situation? Imam Sayyid Ali Khamenei outlines our responsibility in this regard.
#Muharram2020 #Azadari #Mourning #CoronaVirus #Covid19
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Description:
This year, the situation is different due to #Covid19 but the mourning for Aba Abdillah Al-Husayn (A) will not stop - inshallah. We will continue to learn from Karbala. That said, how are we supposed to deal with this #CoronaVirus situation? Imam Sayyid Ali Khamenei outlines our responsibility in this regard.
#Muharram2020 #Azadari #Mourning #CoronaVirus #Covid19
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