1:22
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103:19
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Who Wrote the Bible? ** A MUST SEE! ** - English
This documentary explores questions at the - all heart of the great Christian faith in a fair open-minded fashion - It is NOT meant to be inflamatory but informative - The truth one will see is...
This documentary explores questions at the - all heart of the great Christian faith in a fair open-minded fashion - It is NOT meant to be inflamatory but informative - The truth one will see is the Bible is NOT what it is thought to be -So what is the Bible - Find out - Show it to as many Christians as possible
More...
Description:
This documentary explores questions at the - all heart of the great Christian faith in a fair open-minded fashion - It is NOT meant to be inflamatory but informative - The truth one will see is the Bible is NOT what it is thought to be -So what is the Bible - Find out - Show it to as many Christians as possible
Who Wrote The Bible - ** A MUST WATCH ** - English
This documentary explores questions at the heart of the great Christian faith in a fair open-minded fashion - It is NOT meant to be inflamatory but informative - The truth one will see is the Bible...
This documentary explores questions at the heart of the great Christian faith in a fair open-minded fashion - It is NOT meant to be inflamatory but informative - The truth one will see is the Bible is NOT what it is thought to be -So what is the Bible - Find out - Show it to as many Christians as possible
More...
Description:
This documentary explores questions at the heart of the great Christian faith in a fair open-minded fashion - It is NOT meant to be inflamatory but informative - The truth one will see is the Bible is NOT what it is thought to be -So what is the Bible - Find out - Show it to as many Christians as possible
71:13
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[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - Week 6 - English
[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - English
Introduction from father to son;
Why he wrote the letter;
Thinking about ourselves first;
Importance...
[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - English
Introduction from father to son;
Why he wrote the letter;
Thinking about ourselves first;
Importance of the matters of our children;
Advice:
- Fear Allah SWT (importance of taqwa)
- Abide by commands of Allah SWT
- Constant remembrance of Allah SWT
- Cling to the His rope
Enliven your heart, then deny it;
Firm belief and wisdom / death and mortality
-- Date: 15 Jumada al-Thani 1435 / April 15, 2014
-- Occasion: Tuesday Classes - Spring 2014 - Nahjul Balagha Letter #31 - Week 6
More...
Description:
[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - English
Introduction from father to son;
Why he wrote the letter;
Thinking about ourselves first;
Importance of the matters of our children;
Advice:
- Fear Allah SWT (importance of taqwa)
- Abide by commands of Allah SWT
- Constant remembrance of Allah SWT
- Cling to the His rope
Enliven your heart, then deny it;
Firm belief and wisdom / death and mortality
-- Date: 15 Jumada al-Thani 1435 / April 15, 2014
-- Occasion: Tuesday Classes - Spring 2014 - Nahjul Balagha Letter #31 - Week 6
70:47
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[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - Week 1 - English
[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - English
Introduction from father to son;
Why he wrote the letter;
Thinking about ourselves first;
Importance...
[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - English
Introduction from father to son;
Why he wrote the letter;
Thinking about ourselves first;
Importance of the matters of our children;
Advice:
- Fear Allah SWT (importance of taqwa)
- Abide by commands of Allah SWT
- Constant remembrance of Allah SWT
- Cling to the His rope
Enliven your heart, then deny it;
Firm belief and wisdom / death and mortality
-- Date: 15 Jumada al-Thani 1435 / April 15, 2014
-- Occasion: Tuesday Classes - Spring 2014 - Nahjul Balagha Letter #31 - Week 1
More...
Description:
[Nahjul Balagha Letter #31] 15 Jumada al-Thani 1435 - Sheikh Jaffer H. Jaffer - English
Introduction from father to son;
Why he wrote the letter;
Thinking about ourselves first;
Importance of the matters of our children;
Advice:
- Fear Allah SWT (importance of taqwa)
- Abide by commands of Allah SWT
- Constant remembrance of Allah SWT
- Cling to the His rope
Enliven your heart, then deny it;
Firm belief and wisdom / death and mortality
-- Date: 15 Jumada al-Thani 1435 / April 15, 2014
-- Occasion: Tuesday Classes - Spring 2014 - Nahjul Balagha Letter #31 - Week 1
Imam Mahdi - An Introduction - Part 1 - English
And we have sent down to you the Book explaining all things.[1]
Believing in Prophet Mohammad peace be upon him and his holy family and also faith to returning of Imam Mahdi is not only for...
And we have sent down to you the Book explaining all things.[1]
Believing in Prophet Mohammad peace be upon him and his holy family and also faith to returning of Imam Mahdi is not only for Moslems. It mentioned in other holy books for others religions and illuminated them to this fact. There is an Ayah in Quran about this idea:
Before this we wrote in the Psalms, after the Message (given to Moses): My worshipper the righteous shall inherit the earth.[2]
All of Shiite commentators and some of Sunnite\\\'s said that \\\"Righteous Worshipper\\\" (Ebadi al salehoon) is related to Imam Mahdi.[3] According to this Ayah, good news of returning and manifestation of Imam Mahdi and his worldwide government was mentioned in Prophet David\\\'s book (Psalms) and other holy books. So believers of those prophets were aware of this subject. As you know most of the holy books except Quran are consider to distortion. Despite these alterations you can find this topic in these books now.
Is it possible that God talked about this case in all of the holy books and he didn\\\'t tell anything about Imam Mahdi in Quran? Of course not, certainly it is a wrong idea. We have a lot of Ayah in Quran about him. Seyyed Hashem Bahrani one of the great Islamic scientists in eleventh century wrote in his book[4] that more than hundred and twenty Ayah is about Imam Mahdi and demonstrate his word by addressing to our Imams verse. Some other scientists increase them to 265 Ayah and may be we can add some more verses (Ayah) to this collection.
All of these verses (Ayah) which by them we are informed manifestation of Imam Mahdi and all events that would happen at that time and learn something about his companion and also his enemy and our duty during this time are telling us how much Mahdaviat (things regarding to Imam Mahdi) is important in Islam. Interpretation of these verses and relating these verses to Imam Mahdi is not only for Shiite commentators, but most of Sunnite commentators accept it and mention to it in their books. One of the great Sunnite scientists Soleyman Ghondoozi Hanafi who was lived in 1294 was allocating one section in his book[5] to this topic and told that 57 verses in Quran are for Imam Mahdi.
At the end, there is an Ayah in Quran which is verified by both Sunnite and Shiite that it is about Imam Mahdi and regards to his revolution. Exalted God says about his manifestation and his government:
And we wished to be gracious to those who were being depressed in the land, to make them leaders (in faith) and make them heirs.[6]
All the commentators agree that heir (Vares) is Imam Mahdi.[7] O God! Manifest the promised of all religions as soon as possible, Amen.
__________________________________________
[1] Quran, Nahl, Ayah 89 [Back]
[2] Quran, Al Anbiaa, Ayah 105 [Back]
[3] Eghdo al Dovar (Salmi Shafeie) page 217 [Back]
[4] \\\"Mohajato Fi Ma Nazal Fi Al Gha\\\'em Al Hojja\\\" this book is named \\\"Simaye Hazrate Mahdi dar Quran\\\" in Persian. [Back]
[5] Yanabi Al Maveda, volume 3, Section 71 [Back]
[6] Quran, Ghesas, Ayah 5 [Back]
[7] Sunnite: Shavahed Al Tanzil (Hakem Haskani) Volume 1, Page 431, verse no. 590
Shiite: Ma\\\'ani Al Akhbar, Page 79, Verse 1
More...
Description:
And we have sent down to you the Book explaining all things.[1]
Believing in Prophet Mohammad peace be upon him and his holy family and also faith to returning of Imam Mahdi is not only for Moslems. It mentioned in other holy books for others religions and illuminated them to this fact. There is an Ayah in Quran about this idea:
Before this we wrote in the Psalms, after the Message (given to Moses): My worshipper the righteous shall inherit the earth.[2]
All of Shiite commentators and some of Sunnite\\\'s said that \\\"Righteous Worshipper\\\" (Ebadi al salehoon) is related to Imam Mahdi.[3] According to this Ayah, good news of returning and manifestation of Imam Mahdi and his worldwide government was mentioned in Prophet David\\\'s book (Psalms) and other holy books. So believers of those prophets were aware of this subject. As you know most of the holy books except Quran are consider to distortion. Despite these alterations you can find this topic in these books now.
Is it possible that God talked about this case in all of the holy books and he didn\\\'t tell anything about Imam Mahdi in Quran? Of course not, certainly it is a wrong idea. We have a lot of Ayah in Quran about him. Seyyed Hashem Bahrani one of the great Islamic scientists in eleventh century wrote in his book[4] that more than hundred and twenty Ayah is about Imam Mahdi and demonstrate his word by addressing to our Imams verse. Some other scientists increase them to 265 Ayah and may be we can add some more verses (Ayah) to this collection.
All of these verses (Ayah) which by them we are informed manifestation of Imam Mahdi and all events that would happen at that time and learn something about his companion and also his enemy and our duty during this time are telling us how much Mahdaviat (things regarding to Imam Mahdi) is important in Islam. Interpretation of these verses and relating these verses to Imam Mahdi is not only for Shiite commentators, but most of Sunnite commentators accept it and mention to it in their books. One of the great Sunnite scientists Soleyman Ghondoozi Hanafi who was lived in 1294 was allocating one section in his book[5] to this topic and told that 57 verses in Quran are for Imam Mahdi.
At the end, there is an Ayah in Quran which is verified by both Sunnite and Shiite that it is about Imam Mahdi and regards to his revolution. Exalted God says about his manifestation and his government:
And we wished to be gracious to those who were being depressed in the land, to make them leaders (in faith) and make them heirs.[6]
All the commentators agree that heir (Vares) is Imam Mahdi.[7] O God! Manifest the promised of all religions as soon as possible, Amen.
__________________________________________
[1] Quran, Nahl, Ayah 89 [Back]
[2] Quran, Al Anbiaa, Ayah 105 [Back]
[3] Eghdo al Dovar (Salmi Shafeie) page 217 [Back]
[4] \\\"Mohajato Fi Ma Nazal Fi Al Gha\\\'em Al Hojja\\\" this book is named \\\"Simaye Hazrate Mahdi dar Quran\\\" in Persian. [Back]
[5] Yanabi Al Maveda, volume 3, Section 71 [Back]
[6] Quran, Ghesas, Ayah 5 [Back]
[7] Sunnite: Shavahed Al Tanzil (Hakem Haskani) Volume 1, Page 431, verse no. 590
Shiite: Ma\\\'ani Al Akhbar, Page 79, Verse 1
4:29
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[Audio][11] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that...
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another.
There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported.
There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences.
Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation.
There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.
More...
Description:
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another.
There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported.
There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences.
Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation.
There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.
47:31
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[01] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
53:17
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[02] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
53:15
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[03] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
47:14
|
[04] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
49:19
|
[05] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
46:48
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[06] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
49:21
|
[07] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
45:34
|
[08] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
49:21
|
[09] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
48:42
|
[10] The Envoy - Muharram Special Movie - English
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
44:27
|
[11] The Envoy - Muharram Special Movie - English
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
36:43
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[12] (LAST) The Envoy - Muharram Special Movie - English
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
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After the Umayyad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
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USA ADVICE TO SHAH-KILL 1 MILLION IRANIAN MUSLIM #40YEARS_ISLAMIC REVOLUTION - FARSI sub ENG
USA last Ambassador to Iran. Sullivan wrote in his book which is my proof
He says my last visit to the Shah of Iran, I saw him very upset and shattered
I told him The great Shah why you are so...
USA last Ambassador to Iran. Sullivan wrote in his book which is my proof
He says my last visit to the Shah of Iran, I saw him very upset and shattered
I told him The great Shah why you are so upset.
Do whatever you want to do and the USA will support you 100%
Then I told him, see President Suharto of Indonesia to keep his throne he killed 1.5 million people and succeeded.
You (Shah) at least kill 1 million of your people to control the situation.
This is in his book, Mr. Sullivan himself wrote.
Then Shah looked at me and said \"Mr. Ambassador, People who are not afraid of death how can I control them\".
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USA last Ambassador to Iran. Sullivan wrote in his book which is my proof
He says my last visit to the Shah of Iran, I saw him very upset and shattered
I told him The great Shah why you are so upset.
Do whatever you want to do and the USA will support you 100%
Then I told him, see President Suharto of Indonesia to keep his throne he killed 1.5 million people and succeeded.
You (Shah) at least kill 1 million of your people to control the situation.
This is in his book, Mr. Sullivan himself wrote.
Then Shah looked at me and said \"Mr. Ambassador, People who are not afraid of death how can I control them\".
Ye Bacha - by Ibn Insha - Urdu sub English
This presentation visualized in the context of Pakistan is based on a poem by Ibn Insha. I read somewhere that he wrote this poem after seeing an image of a starving child in Ethiopia in the 70s....
This presentation visualized in the context of Pakistan is based on a poem by Ibn Insha. I read somewhere that he wrote this poem after seeing an image of a starving child in Ethiopia in the 70s. ----
FRIENDS - LET THIS not come as a surprise to you. This is the reality of the world where, according to U.N. estimates, one billion people in the world daily suffer from hunger and malnutrition, and their situation is not getting any better. About 24000 people die every day from hunger or hunger related causes. Three-fourths of the deaths are children under the age of five. -- HOW YOU CAN HELP - Don't waste natural resources. Be thankful to God for His gifts and blessings. Be mindful of your responsibility toward other human beings. Think about what the Prophet -pbuh- would do. Have mercy and compassion toward all humankind. Next time you spend money on those unnecessary luxuries of your life think for a moment about the plight of the poor and oppressed around the world. Be aware of the materialistic forces and the contradictions of the dominant economic systems that are at the roots of global inequality. Don't become a part of this system. Don't become a slave of consumerism and endless materialistic rat-race -- Among other things join a local organization that is working against structural and subtle forms of oppression like hunger, poverty, illiteracy, domestic violence, anorexia and bulimia and their connection to media, mass entertainment, perfect body images, etc. If there isn't any - start one today! -- You can also look into doing online activism. Check out moveon.org's work for ideas. Some online organizations also invite web surfers to click on their sites regularly. They say every click earns them revenue to support their causes. The Hunger Site is an example. Some may also invite you to buy their T-shirts and other souvenirs. I guess you can buy these items if you think they can help spread the word and encourage people to join a good cause. Otherwise in general more shopping and more consumption cannot be a solution to human suffering. And its not a good idea to sell consumers to products through clicks or ads. That feeds into the same loop of consumerism. My suggestion - Adopt Simplicity and Donate directly! And encourage others to do the same! - Lastly remember the advice IMAM ALI gave in his LAST WILL ---- MY ADVICE to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth - work for the next world. Oppose the oppressor and support the oppressed.---- Become a friend and supporter of the oppressed people and an enemy of the oppressors and all forms of oppression!
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Description:
This presentation visualized in the context of Pakistan is based on a poem by Ibn Insha. I read somewhere that he wrote this poem after seeing an image of a starving child in Ethiopia in the 70s. ----
FRIENDS - LET THIS not come as a surprise to you. This is the reality of the world where, according to U.N. estimates, one billion people in the world daily suffer from hunger and malnutrition, and their situation is not getting any better. About 24000 people die every day from hunger or hunger related causes. Three-fourths of the deaths are children under the age of five. -- HOW YOU CAN HELP - Don't waste natural resources. Be thankful to God for His gifts and blessings. Be mindful of your responsibility toward other human beings. Think about what the Prophet -pbuh- would do. Have mercy and compassion toward all humankind. Next time you spend money on those unnecessary luxuries of your life think for a moment about the plight of the poor and oppressed around the world. Be aware of the materialistic forces and the contradictions of the dominant economic systems that are at the roots of global inequality. Don't become a part of this system. Don't become a slave of consumerism and endless materialistic rat-race -- Among other things join a local organization that is working against structural and subtle forms of oppression like hunger, poverty, illiteracy, domestic violence, anorexia and bulimia and their connection to media, mass entertainment, perfect body images, etc. If there isn't any - start one today! -- You can also look into doing online activism. Check out moveon.org's work for ideas. Some online organizations also invite web surfers to click on their sites regularly. They say every click earns them revenue to support their causes. The Hunger Site is an example. Some may also invite you to buy their T-shirts and other souvenirs. I guess you can buy these items if you think they can help spread the word and encourage people to join a good cause. Otherwise in general more shopping and more consumption cannot be a solution to human suffering. And its not a good idea to sell consumers to products through clicks or ads. That feeds into the same loop of consumerism. My suggestion - Adopt Simplicity and Donate directly! And encourage others to do the same! - Lastly remember the advice IMAM ALI gave in his LAST WILL ---- MY ADVICE to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth - work for the next world. Oppose the oppressor and support the oppressed.---- Become a friend and supporter of the oppressed people and an enemy of the oppressors and all forms of oppression!
Politics of Naming Genocide pt. I - Mahmood Mamdani - Eng
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily...
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -THE POLITICS OF NAMING- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
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Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -THE POLITICS OF NAMING- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
Politics of Naming Genocide pt. II - Mahmood Mamdani - Eng
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily...
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
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Description:
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
Politics of Naming Genocide pt. III - Mahmood Mamdani - Eng
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily...
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
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Description:
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
Dua Tawassul - My Favorite Recitation - ARABIC with ENGLISH subtitles-By Aba Thar Al-Hawaigi
Dua Tawassul is a supplication recited by the Followers of the Family of the Prophet of Islam -Ahlulbayt- in which they ask Allah-the Exalted-for the intercession of those pure people whom He has...
Dua Tawassul is a supplication recited by the Followers of the Family of the Prophet of Islam -Ahlulbayt- in which they ask Allah-the Exalted-for the intercession of those pure people whom He has spoken of in the Quran - when Allah says -None shall have the power of intercession but such a one as has received permission -or promise- from -Allah- Most Gracious - 19.87 - Who is there can intercede in His presence except as He permitteth 2.255 - no intercession avail except for those for whom permission has been granted by -God- 20.109 - And those whom they call upon besides Him have no authority for intercession. BUT he who bears witness of the truth and they know -him- 43.86 - And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses - 53.26 Question - Does Allah -swt- allow us to use others as a Wasila -means of approach- to him. Yes - Allah -swt- tells us in the Quran that the sole reason for creating Man and Jinn is so that they worship Him. We are here to worship Allah who also says in the Quran -Fear Allah and find a wasila to him 5.35. The definition of wasila is -a means of approach- so worship is not direct - it is attained via a means of approach - a guide. Remember Allah -swt- is not telling you to create a wasila - he is telling you to find it. So it exists - it is down to you to find it. For mankind that wasila can only be through a fellow human being - we have no contact with jinns and therefore they cannot act as a wasila. Angels likewise cannot act as a wasila to Allah -swt- as they have no contact with us until the time of death. The wasila will have to be a human being- because the earth is inhabited by humans and as Allah says when explaining the appointment of Prophets -If there were angels on the earth I would send them an angel as a Prophet from heaven -Surat al Isra verse 95 Question - Is this Dua authentic - Shaykh Tusi says - in his book Misbah - that Imam Hassan bin Ali Al Askari a.s. wrote this duaa for Abu Muhammad who requested him to teach him the proper way of reciting salawat. Allama Majlisi has mentioned this duaa on the authority of Ibn babawayh who confidently says that there is no difficulty or problem that this duaa does not solve. The merciful Allah is beseeched in the name of and for the sake of the Holy prophet and his Ahl ul Bayt. It is known as the Dua which fulfills all legitimate desires in a short amount of time. By Aba Thar Al-Hawaigi
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Dua Tawassul is a supplication recited by the Followers of the Family of the Prophet of Islam -Ahlulbayt- in which they ask Allah-the Exalted-for the intercession of those pure people whom He has spoken of in the Quran - when Allah says -None shall have the power of intercession but such a one as has received permission -or promise- from -Allah- Most Gracious - 19.87 - Who is there can intercede in His presence except as He permitteth 2.255 - no intercession avail except for those for whom permission has been granted by -God- 20.109 - And those whom they call upon besides Him have no authority for intercession. BUT he who bears witness of the truth and they know -him- 43.86 - And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses - 53.26 Question - Does Allah -swt- allow us to use others as a Wasila -means of approach- to him. Yes - Allah -swt- tells us in the Quran that the sole reason for creating Man and Jinn is so that they worship Him. We are here to worship Allah who also says in the Quran -Fear Allah and find a wasila to him 5.35. The definition of wasila is -a means of approach- so worship is not direct - it is attained via a means of approach - a guide. Remember Allah -swt- is not telling you to create a wasila - he is telling you to find it. So it exists - it is down to you to find it. For mankind that wasila can only be through a fellow human being - we have no contact with jinns and therefore they cannot act as a wasila. Angels likewise cannot act as a wasila to Allah -swt- as they have no contact with us until the time of death. The wasila will have to be a human being- because the earth is inhabited by humans and as Allah says when explaining the appointment of Prophets -If there were angels on the earth I would send them an angel as a Prophet from heaven -Surat al Isra verse 95 Question - Is this Dua authentic - Shaykh Tusi says - in his book Misbah - that Imam Hassan bin Ali Al Askari a.s. wrote this duaa for Abu Muhammad who requested him to teach him the proper way of reciting salawat. Allama Majlisi has mentioned this duaa on the authority of Ibn babawayh who confidently says that there is no difficulty or problem that this duaa does not solve. The merciful Allah is beseeched in the name of and for the sake of the Holy prophet and his Ahl ul Bayt. It is known as the Dua which fulfills all legitimate desires in a short amount of time. By Aba Thar Al-Hawaigi
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Dua by Ayatullah Imam Sayyed Ali Khamenei - Rahber - Persian
8th April every year is commemorated by the Islamic Ummah as the anniversary of the martyrdom of the super genius personality of Islam Ayatullah al-Uzma Sayyid Muhammad Baqir al-Sadr who was born...
8th April every year is commemorated by the Islamic Ummah as the anniversary of the martyrdom of the super genius personality of Islam Ayatullah al-Uzma Sayyid Muhammad Baqir al-Sadr who was born in Kazemain -Iraq- on Ziqaadah 25 1353 A.H. He belonged to a religious family which has been the cradle of Islamic learning for about a century by now. He lost his father when he was only 4 years old and he was then brought up by his mother and elder brother Ismail al-Sadr. From his very childhood he showed signs of extra-ordinary intelligence and aptitude for learning. When he was only 10 years he spoke on doctrinal matters and Islamic History with such confidence as if he had spent decades mastering these subjects. When he was 11 years old he wrote a book on logic and also began delivering lectures on this subject. In 1365 A.H when he was 12 years old he settled in Najaf -Iraq- and began studying as well as teaching the principles of Islamic Jurisprudence and other branches of Islamic learning. He possessed such an extra-ordinary acumen that he could fully comprehend the lessons of the level of his own studies without the help of his teacher. Eventually he was elevated to the position of Ijtihad -jurisprudent- and also began writing books. He has written 26 books on various subjects. Some of these books have been translated into Persian English Urdu and Turkish. Including - Jurisprudence - Fundamentals of Jurisprudence - Economics - Philosophy - Inductive Logic - Social Problems and Public administration. Ayatullah Sadr s support of Imam Khomeini r.a. and his opposition to the atheist Bathist regime in Iraq led by Saddam shook the foundations of the atheist Bathist regime of Saddam. Ayatullah Sadr as the leader the Islamic movement had gained popular support from the Muslims in Iraq and emerged as powerful force in Iraq. The atheist Baathist Saddam arrested Ayatullah Sadr and his sister Aminah Bint al-Huda in February 1980 and were imprisoned in the notorious Abu Ghuraib prison in Baghdad. He and his sister were severely tortured by the Baathist agents in the prison and were shot dead directly by the hands of atheist Baathist Saddam on April 8th 1980. Thus the super genius personality of Islam Martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were martyred by the atheist Baathist Saddam. Amina Bint al-Huda was great Islamic scholar and an advocate of women rights in Islam and single handedly recruited hundreds of women into fold of Islam. She was prolific novelist and political speaker that mobilized masses to struggle against tyranny of atheist Baathist Saddam. Ayatullah Sadr s martyrdom aroused no criticism from the West against the atheist Baathist Saddam regime - its reason was clear - because Ayatullah Sadr had openly supported the Islamic revolution in Iran. The bodies of the martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were buried in holy city of Najaf - beside Imam Ali a.s. shrine. Imam Khomeini r.a. in his message on their martyrdom stated - Martyr Ayatullah Baqir Sadr and his honorable sister who were the teachers of Islamic sciences and morality were martyred by Iraqi regime. Martyrdom is a heritage which these dear individuals inherited it from their holy ancestors.
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8th April every year is commemorated by the Islamic Ummah as the anniversary of the martyrdom of the super genius personality of Islam Ayatullah al-Uzma Sayyid Muhammad Baqir al-Sadr who was born in Kazemain -Iraq- on Ziqaadah 25 1353 A.H. He belonged to a religious family which has been the cradle of Islamic learning for about a century by now. He lost his father when he was only 4 years old and he was then brought up by his mother and elder brother Ismail al-Sadr. From his very childhood he showed signs of extra-ordinary intelligence and aptitude for learning. When he was only 10 years he spoke on doctrinal matters and Islamic History with such confidence as if he had spent decades mastering these subjects. When he was 11 years old he wrote a book on logic and also began delivering lectures on this subject. In 1365 A.H when he was 12 years old he settled in Najaf -Iraq- and began studying as well as teaching the principles of Islamic Jurisprudence and other branches of Islamic learning. He possessed such an extra-ordinary acumen that he could fully comprehend the lessons of the level of his own studies without the help of his teacher. Eventually he was elevated to the position of Ijtihad -jurisprudent- and also began writing books. He has written 26 books on various subjects. Some of these books have been translated into Persian English Urdu and Turkish. Including - Jurisprudence - Fundamentals of Jurisprudence - Economics - Philosophy - Inductive Logic - Social Problems and Public administration. Ayatullah Sadr s support of Imam Khomeini r.a. and his opposition to the atheist Bathist regime in Iraq led by Saddam shook the foundations of the atheist Bathist regime of Saddam. Ayatullah Sadr as the leader the Islamic movement had gained popular support from the Muslims in Iraq and emerged as powerful force in Iraq. The atheist Baathist Saddam arrested Ayatullah Sadr and his sister Aminah Bint al-Huda in February 1980 and were imprisoned in the notorious Abu Ghuraib prison in Baghdad. He and his sister were severely tortured by the Baathist agents in the prison and were shot dead directly by the hands of atheist Baathist Saddam on April 8th 1980. Thus the super genius personality of Islam Martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were martyred by the atheist Baathist Saddam. Amina Bint al-Huda was great Islamic scholar and an advocate of women rights in Islam and single handedly recruited hundreds of women into fold of Islam. She was prolific novelist and political speaker that mobilized masses to struggle against tyranny of atheist Baathist Saddam. Ayatullah Sadr s martyrdom aroused no criticism from the West against the atheist Baathist Saddam regime - its reason was clear - because Ayatullah Sadr had openly supported the Islamic revolution in Iran. The bodies of the martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were buried in holy city of Najaf - beside Imam Ali a.s. shrine. Imam Khomeini r.a. in his message on their martyrdom stated - Martyr Ayatullah Baqir Sadr and his honorable sister who were the teachers of Islamic sciences and morality were martyred by Iraqi regime. Martyrdom is a heritage which these dear individuals inherited it from their holy ancestors.
Musheer - Habib Jalib - Poem - Urdu sub English
This poem MUSHEER - advisor- is a satirical poem by the famous leftist poet Habib Jalib. Jalib wrote it in response to a conversation with Hafiz Jalandari during the time of Ayub Khans...
This poem MUSHEER - advisor- is a satirical poem by the famous leftist poet Habib Jalib. Jalib wrote it in response to a conversation with Hafiz Jalandari during the time of Ayub Khans dictatorship. It remains just as fresh and relevant today.- Toward the end Jalib glorifies the political system in China. That is not relevant anymore - even to many leftists and post-leftists out there.
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This poem MUSHEER - advisor- is a satirical poem by the famous leftist poet Habib Jalib. Jalib wrote it in response to a conversation with Hafiz Jalandari during the time of Ayub Khans dictatorship. It remains just as fresh and relevant today.- Toward the end Jalib glorifies the political system in China. That is not relevant anymore - even to many leftists and post-leftists out there.
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Last duaa of Dua-e-Tawassul - Arabic sub Arabic
Last duaa of Dua e Tawassul - Arabic sub Arabic. Imam Hassan bin Ali Al Askari wrote this dua'a for Abu Muhammad who requested him to teach him the proper way of reciting salawat. Allama Majlisi...
Last duaa of Dua e Tawassul - Arabic sub Arabic. Imam Hassan bin Ali Al Askari wrote this dua'a for Abu Muhammad who requested him to teach him the proper way of reciting salawat. Allama Majlisi (a.r.) has mentioned this dua'a on the authority of Ibn babawayh who confidently says that there is no difficulty or problem that this dua'a does not solve. The merciful Allah is beseeched in the name of and for the sake of the Holy prophet and his Ahl ul Bayt. It is known as "quick-fulfillment-of-all-legitimate-desires" dua'a.
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Last duaa of Dua e Tawassul - Arabic sub Arabic. Imam Hassan bin Ali Al Askari wrote this dua'a for Abu Muhammad who requested him to teach him the proper way of reciting salawat. Allama Majlisi (a.r.) has mentioned this dua'a on the authority of Ibn babawayh who confidently says that there is no difficulty or problem that this dua'a does not solve. The merciful Allah is beseeched in the name of and for the sake of the Holy prophet and his Ahl ul Bayt. It is known as "quick-fulfillment-of-all-legitimate-desires" dua'a.