2:50
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Imam Mahdi's Just Distribution of Wealth | Sister Spade | English
What is one of the signs of a corrupt, decadent, and extravagant society, and economic and political system?
Where is most of the world\'s wealth concentrated in?
And what do the people who...
What is one of the signs of a corrupt, decadent, and extravagant society, and economic and political system?
Where is most of the world\'s wealth concentrated in?
And what do the people who have the greatest share of the world\'s wealth, do with that wealth?
What will the Qaem (A), the 12th divinely appointed Imam (A) do in the face of these unjust policies and this unjust distribution of wealth seen in the present-day?
What does Imam Muhammad ibn Ali al-Baqir (A) say about the condition of the needy during the government of Imam Mahdi (A)?
And with all this in mind, what does that mean we should be doing in the present time?
Sister Spade explains and answers these questions and more, based upon selections from the book, The Essence of Creation, 3rd edition, as she speaks about \"Imam Mahdi\'s Just Distribution of Wealth\".
It\'s time to pray and work towards the advent of the 12th divinely appointed Imam (A), for only then can the wealth of God\'s green earth be distributed justly among the people.
#IslamicPulse #SisterSpade #Life #Questions #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #RealityCheck #Mahdi #ImamMahdi #AwaitedOne #Savior #Unity #12thImam #Pacifist #Activist #Activism #Pacifism #Revolution #IslamicAwakening #IslamicRevolution #Economy #JustDistribution #Disbalance #Harmony #Wealth #Fortune500 #Elite #99Percent #OccupyWallStreet #ClimateChange
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Description:
What is one of the signs of a corrupt, decadent, and extravagant society, and economic and political system?
Where is most of the world\'s wealth concentrated in?
And what do the people who have the greatest share of the world\'s wealth, do with that wealth?
What will the Qaem (A), the 12th divinely appointed Imam (A) do in the face of these unjust policies and this unjust distribution of wealth seen in the present-day?
What does Imam Muhammad ibn Ali al-Baqir (A) say about the condition of the needy during the government of Imam Mahdi (A)?
And with all this in mind, what does that mean we should be doing in the present time?
Sister Spade explains and answers these questions and more, based upon selections from the book, The Essence of Creation, 3rd edition, as she speaks about \"Imam Mahdi\'s Just Distribution of Wealth\".
It\'s time to pray and work towards the advent of the 12th divinely appointed Imam (A), for only then can the wealth of God\'s green earth be distributed justly among the people.
#IslamicPulse #SisterSpade #Life #Questions #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #RealityCheck #Mahdi #ImamMahdi #AwaitedOne #Savior #Unity #12thImam #Pacifist #Activist #Activism #Pacifism #Revolution #IslamicAwakening #IslamicRevolution #Economy #JustDistribution #Disbalance #Harmony #Wealth #Fortune500 #Elite #99Percent #OccupyWallStreet #ClimateChange
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0:53
|
[30 Jan 2014] Norway wealth fund bans investing in 2 Israeli settlement building firms - English
Norway\'s huge sovereign wealth fund has blacklisted two Israeli firms involved in the construction of settlements in East Jerusalem al-Quds.
The sanctioned companies are Africa Israel...
Norway\'s huge sovereign wealth fund has blacklisted two Israeli firms involved in the construction of settlements in East Jerusalem al-Quds.
The sanctioned companies are Africa Israel Investments, which is an Israeli real-estate developer, and its construction subsidiary, Danya Cebus. The world\'s biggest wealth fund has slammed their construction activities as a contribution to serious violation of individual rights in the occupied territories. The move is the renewal of a three-year ban on investment in these firms. It was repealed by the Government Pension Fund of Norway in August last year. Israeli settlements are illegal under international law. Recently, the European Union asked Tel Aviv not to announce new settlement constructions. It said such an act would be an acute threat to the progress of the so-called peace talks between the Palestinian Authority and Israelis.
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Description:
Norway\'s huge sovereign wealth fund has blacklisted two Israeli firms involved in the construction of settlements in East Jerusalem al-Quds.
The sanctioned companies are Africa Israel Investments, which is an Israeli real-estate developer, and its construction subsidiary, Danya Cebus. The world\'s biggest wealth fund has slammed their construction activities as a contribution to serious violation of individual rights in the occupied territories. The move is the renewal of a three-year ban on investment in these firms. It was repealed by the Government Pension Fund of Norway in August last year. Israeli settlements are illegal under international law. Recently, the European Union asked Tel Aviv not to announce new settlement constructions. It said such an act would be an acute threat to the progress of the so-called peace talks between the Palestinian Authority and Israelis.
3:40
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[188] Hadith Explanation by Imam Khamenei | Wealth and Poverty in Hand | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A).
What are some pieces of advice that the holy Prophet Muhammad (S) has given to the Commander of the Faithful, Imam Ali (A)?
What is wealth that is in hand and is present?
What is wealth that is merely a credit?
And why are those kinds of wealth considered to be merely credit?
What is poverty that is in hand and is present?
Finally, should one ask less or more of people when it comes to the fulfillment of their needs?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A).
What are some pieces of advice that the holy Prophet Muhammad (S) has given to the Commander of the Faithful, Imam Ali (A)?
What is wealth that is in hand and is present?
What is wealth that is merely a credit?
And why are those kinds of wealth considered to be merely credit?
What is poverty that is in hand and is present?
Finally, should one ask less or more of people when it comes to the fulfillment of their needs?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
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5:26
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5:53
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[100] Hadith Explanation by Imam Khamenei | What is the Real Wealth? | Farsi Sub English
Ayatollah Khamenei explains the relationship between wealth and independence. What are different types of people based on the concept of ghina. What is the real wealth in the light of this hadith?
Ayatollah Khamenei explains the relationship between wealth and independence. What are different types of people based on the concept of ghina. What is the real wealth in the light of this hadith?
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3:24
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[96] The Jewish Man's Poverty And Imam Hasan's Wealth | Ayatollah Misbah-Yazdi | Farsi Sub English
What is one of the key fundamental teachings in Islamic spiritual wayfaring and gaining the nearness of Allah?
What did a Jewish man ask Imam Hasan ibn Ali al-Mujtaba (A)?
Was the...
What is one of the key fundamental teachings in Islamic spiritual wayfaring and gaining the nearness of Allah?
What did a Jewish man ask Imam Hasan ibn Ali al-Mujtaba (A)?
Was the affluent financial status of Imam Hasan al-Mujtaba (A) for his own selfish interests, or did he use his wealth for the empowerment of the poor and the like?
And what does the fact that Imam Hasan (A) walked barefoot to the Hajj say about him and his detachment from the world?
What is one of the duties of an Islamic government, vis-Ã -vis poor Muslims?
And what is one of the duties of the financially well-off Muslims, vis-Ã -vis poor Muslims?
What are some of the things that we should stay away from, vis-Ã -vis our spiritual wayfaring towards the nearness of Allah?
Finally, what things can we learn from the story regarding, \"The Jewish Man\'s Poverty And Imam Hasan\'s Wealth\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
More...
Description:
What is one of the key fundamental teachings in Islamic spiritual wayfaring and gaining the nearness of Allah?
What did a Jewish man ask Imam Hasan ibn Ali al-Mujtaba (A)?
Was the affluent financial status of Imam Hasan al-Mujtaba (A) for his own selfish interests, or did he use his wealth for the empowerment of the poor and the like?
And what does the fact that Imam Hasan (A) walked barefoot to the Hajj say about him and his detachment from the world?
What is one of the duties of an Islamic government, vis-Ã -vis poor Muslims?
And what is one of the duties of the financially well-off Muslims, vis-Ã -vis poor Muslims?
What are some of the things that we should stay away from, vis-Ã -vis our spiritual wayfaring towards the nearness of Allah?
Finally, what things can we learn from the story regarding, \"The Jewish Man\'s Poverty And Imam Hasan\'s Wealth\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
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4:08
|
From Wealth to Poverty to Heavenly Lady: Khadija Bint Khuwaylid (A) | English
Our condolences to all the believers, wherever you are, upon the passing of the Mother of the Believers, Ummul Mo\'mineen lady Khadija bint Khuwaylid (A).
Her eminence lady Khadija...
Our condolences to all the believers, wherever you are, upon the passing of the Mother of the Believers, Ummul Mo\'mineen lady Khadija bint Khuwaylid (A).
Her eminence lady Khadija (A) was the esteemed first wife of the Messenger of Allah (S), the holy Prophet Muhammad (S).
And lady Khadija (A) also had an active hand in raising and nurturing the first divinely appointed Imam, Imam Ali (A).
Finally, her eminence Ummul Mo\'mineen lady Khadija (A) was the honorable mother of lady Fatima Zahra (A), one of the four women of Paradise.
Yet, what was the social and financial status of lady Khadija bint Khuwaylid (A) before her marriage to the Messenger of Allah (S)?
And when lady Khadija bint Khuwaylid (A) decided to support the Messenger of Allah (S) and Islam, what happened to her eminence\'s social and financial status?
Where and in what condition did her eminence, Ummul Mo\'mineen lady Khadija bint Khuwaylid (A) pass away from this world?
Finally, in return for the tremendous efforts and great sacrifices given by Ummul Mo\'mineen Lady Khadija bint Khuwaylid (A), what status did the Almighty Allah grant her eminence?
Sister Fatima speaks about the life of Ummul Mo\'mineen lady Khadija bint Khuwaylid (A) and how she went \"From Wealth to Poverty to Heavenly Lady\".
Peace and salutations be upon you, O\' Mother of the Believers.
Peace and salutations be upon you, O’ the mother Fatima Zahra (A).
Peace and salutations be upon you, O\' Heavenly Lady.
Peace and salutations be upon you, O’ Ummul Mo\'mineen Khadija bint Khuwaylid (A).
#IslamicPulse #Allah #Ethics #Quran #Martydom #Muslim #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #Youth #Islamic_Revolution #Muhammad #Khadija #Marriage #Chastity #Supplication #Ramadan #Ramadhan #RamadanKareem #RamadanMubarak #Ramadan2023 #Ramadan1444 #Fasting #Wilayate #AhlulBayt #Quran #Qadr #Imamate #Wilayah #Honor #Wealth #Justice #Truth #Sacrifice #SocialStatus #Status #IslamicAwareness #IslamicSpring
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Description:
Our condolences to all the believers, wherever you are, upon the passing of the Mother of the Believers, Ummul Mo\'mineen lady Khadija bint Khuwaylid (A).
Her eminence lady Khadija (A) was the esteemed first wife of the Messenger of Allah (S), the holy Prophet Muhammad (S).
And lady Khadija (A) also had an active hand in raising and nurturing the first divinely appointed Imam, Imam Ali (A).
Finally, her eminence Ummul Mo\'mineen lady Khadija (A) was the honorable mother of lady Fatima Zahra (A), one of the four women of Paradise.
Yet, what was the social and financial status of lady Khadija bint Khuwaylid (A) before her marriage to the Messenger of Allah (S)?
And when lady Khadija bint Khuwaylid (A) decided to support the Messenger of Allah (S) and Islam, what happened to her eminence\'s social and financial status?
Where and in what condition did her eminence, Ummul Mo\'mineen lady Khadija bint Khuwaylid (A) pass away from this world?
Finally, in return for the tremendous efforts and great sacrifices given by Ummul Mo\'mineen Lady Khadija bint Khuwaylid (A), what status did the Almighty Allah grant her eminence?
Sister Fatima speaks about the life of Ummul Mo\'mineen lady Khadija bint Khuwaylid (A) and how she went \"From Wealth to Poverty to Heavenly Lady\".
Peace and salutations be upon you, O\' Mother of the Believers.
Peace and salutations be upon you, O’ the mother Fatima Zahra (A).
Peace and salutations be upon you, O\' Heavenly Lady.
Peace and salutations be upon you, O’ Ummul Mo\'mineen Khadija bint Khuwaylid (A).
#IslamicPulse #Allah #Ethics #Quran #Martydom #Muslim #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #Youth #Islamic_Revolution #Muhammad #Khadija #Marriage #Chastity #Supplication #Ramadan #Ramadhan #RamadanKareem #RamadanMubarak #Ramadan2023 #Ramadan1444 #Fasting #Wilayate #AhlulBayt #Quran #Qadr #Imamate #Wilayah #Honor #Wealth #Justice #Truth #Sacrifice #SocialStatus #Status #IslamicAwareness #IslamicSpring
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36:00
|
Day 26 Ramadhan 2010 - Value of Wealth, Fashion, and Worldly Success from the Quranic Story of Nabi Musa AS - Salim Yusu
Value of Wealth, Fashion, and Worldly Success from the Qur\'anic Story of Nabi Musa (a)
Record Day: Ramadhan 26 in 2010
Place: Saba Islamic Center (San Jose, CA, USA)
Website...
Value of Wealth, Fashion, and Worldly Success from the Qur\'anic Story of Nabi Musa (a)
Record Day: Ramadhan 26 in 2010
Place: Saba Islamic Center (San Jose, CA, USA)
Website for more information: http://www.saba-igc.org
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Description:
Value of Wealth, Fashion, and Worldly Success from the Qur\'anic Story of Nabi Musa (a)
Record Day: Ramadhan 26 in 2010
Place: Saba Islamic Center (San Jose, CA, USA)
Website for more information: http://www.saba-igc.org
5:57
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21:00
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[Friday Sermon] 3 Principles of Life from the 5th Imam | Balancing Your Wealth | Maulana Syed Muhammad Rizvi | English
- Hadith from Imam al Baqir about 3 principles in life
- Managing your wealth and finances in a balanced manner
- Examining the extremes of extravagance and stinginess
- Examples from the...
- Hadith from Imam al Baqir about 3 principles in life
- Managing your wealth and finances in a balanced manner
- Examining the extremes of extravagance and stinginess
- Examples from the Qur\'an, of Prophet Yusuf
- Examples from Imam Ali on this matter
Friday Juma Khutba
July 8th, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
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Description:
- Hadith from Imam al Baqir about 3 principles in life
- Managing your wealth and finances in a balanced manner
- Examining the extremes of extravagance and stinginess
- Examples from the Qur\'an, of Prophet Yusuf
- Examples from Imam Ali on this matter
Friday Juma Khutba
July 8th, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
3:43
|
[224] Hadith Explanation by Imam Khamenei | The Proper Circulation of Wealth | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
When it comes to wealth, what people are those that are fortunate?
What is the importance of attaining wealth via Halal and permissible means?
Are we encouraged to hoard up and amass wealth in Islam?
Are we encouraged to spend money in Islam?
What role does extravagance play in this discussion of spending wealth?
What role does helping the Miskeen play when it comes to the proper circulation of wealth?
Finally, what is the importance of \"The Proper Circulation of Wealth\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about \"The Proper Circulation of Wealth\".
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
When it comes to wealth, what people are those that are fortunate?
What is the importance of attaining wealth via Halal and permissible means?
Are we encouraged to hoard up and amass wealth in Islam?
Are we encouraged to spend money in Islam?
What role does extravagance play in this discussion of spending wealth?
What role does helping the Miskeen play when it comes to the proper circulation of wealth?
Finally, what is the importance of \"The Proper Circulation of Wealth\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about \"The Proper Circulation of Wealth\".
4:59
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[226] Hadith Explanation by Imam Khamenei | Spending Ones' Wealth In A Balanced Way | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
What is the meaning of the Arabic word \'Infaq\'?
Who are the fortunate ones when it comes to spending their wealth?
What is the importance of spending ones\' wealth in balanced way?
What is the proper understanding of the term \'balance\'?
When one spends their wealth in a balanced way, and then there is some that is left over, what should one do with that wealth?
And what does the holy Prophet (S) say about speaking too much, which in this context means to speak out of place?
What is the correct understanding of speaking out of place?
What are some other instances of people that are considered to be fortunate?
And finally, what does it mean when it is said that \"Spending Ones\' Wealth In A Balanced Way\" is highly recommended, and that the people who do are considered to be fortunate?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate and \"Spending Ones\' Wealth In A Balanced Way\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
What is the meaning of the Arabic word \'Infaq\'?
Who are the fortunate ones when it comes to spending their wealth?
What is the importance of spending ones\' wealth in balanced way?
What is the proper understanding of the term \'balance\'?
When one spends their wealth in a balanced way, and then there is some that is left over, what should one do with that wealth?
And what does the holy Prophet (S) say about speaking too much, which in this context means to speak out of place?
What is the correct understanding of speaking out of place?
What are some other instances of people that are considered to be fortunate?
And finally, what does it mean when it is said that \"Spending Ones\' Wealth In A Balanced Way\" is highly recommended, and that the people who do are considered to be fortunate?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate and \"Spending Ones\' Wealth In A Balanced Way\".
8:15
|
The Mother of the Believers: Lady Khadija (A) | CubeSync | English
Our condolences to all the believers, wherever they are, upon the passing anniversary of the esteemed Mother of the Believers, the first wife of the Messenger of Allah (S), the mother of...
Our condolences to all the believers, wherever they are, upon the passing anniversary of the esteemed Mother of the Believers, the first wife of the Messenger of Allah (S), the mother of lady Fatima Zahra (A), her eminence lady Khadija binta Khuwailid (A).
In this episode we reflect upon the honorable life of lady Khadija binta Khuwailid (A).
Why was lady Khadija (A) known as the \\\'Princess of Mecca\\\'?
And why does this title stand out when considering what era her eminence used to live in?
Moreover, what did lady Khadija (A) do with her great wealth?
And what does her eminence lady Khadija (A) teach us about sacrifice?
Finally, what did the Messenger of Allah call the year when her eminence lady Khadija (A) passed away?
Peace and salutations be upon you, O’ the mother of the pure Imams (A)!
Peace and salutations be upon you, O\\\' the one to whom Gabriel used to salute!
Peace and salutations be upon you, O’ Khadija binta Khuwailid !
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #Islamic_Revolution #Muhammad #Khadija #Marriage #Chastity #Supplication #Honor #Wealth #Justice #Truth #Sacrifice
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Description:
Our condolences to all the believers, wherever they are, upon the passing anniversary of the esteemed Mother of the Believers, the first wife of the Messenger of Allah (S), the mother of lady Fatima Zahra (A), her eminence lady Khadija binta Khuwailid (A).
In this episode we reflect upon the honorable life of lady Khadija binta Khuwailid (A).
Why was lady Khadija (A) known as the \\\'Princess of Mecca\\\'?
And why does this title stand out when considering what era her eminence used to live in?
Moreover, what did lady Khadija (A) do with her great wealth?
And what does her eminence lady Khadija (A) teach us about sacrifice?
Finally, what did the Messenger of Allah call the year when her eminence lady Khadija (A) passed away?
Peace and salutations be upon you, O’ the mother of the pure Imams (A)!
Peace and salutations be upon you, O\\\' the one to whom Gabriel used to salute!
Peace and salutations be upon you, O’ Khadija binta Khuwailid !
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #Islamic_Revolution #Muhammad #Khadija #Marriage #Chastity #Supplication #Honor #Wealth #Justice #Truth #Sacrifice
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Truth,
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4:24
|
Strenghthening Friendships | Reach the Peak | English
\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne...
\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \\\"Strengthening Friendships\\\".
What is Hikmah number 5 by Imam Ali (A) which is found in Nahjul Balagha?
What is one of the phrases that is found in Hikmah number 5?
What does Imam Ali (A) say about good humor?
What does the Messenger of Allah (S) say about being able to attract people via your wealth?
According to a narration, what is one of the signs of wisdom?
How should one strike a balance between the wealth one owns, the receiver of the gift, and the gift itself?
Finally, what are three things that can strengthen a friendship?
If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
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Description:
\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \\\"Strengthening Friendships\\\".
What is Hikmah number 5 by Imam Ali (A) which is found in Nahjul Balagha?
What is one of the phrases that is found in Hikmah number 5?
What does Imam Ali (A) say about good humor?
What does the Messenger of Allah (S) say about being able to attract people via your wealth?
According to a narration, what is one of the signs of wisdom?
How should one strike a balance between the wealth one owns, the receiver of the gift, and the gift itself?
Finally, what are three things that can strengthen a friendship?
If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
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10:59
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35:44
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Tafseer Surah Taghabun verse 14-18 - 21/04/2011- English-Urdu
SYED ABBAS NAQVI FROM WOKING,UK DELIVERING TAFSEER SURAH TAGHABUN CHAPTER 64 VERSES 14-18 ABOUT WARNING FOR WEALTH AND CHILDREN WHICH ARE TRIAL AND REWARDS OF CHARITY IN MULTI FOLDS.
SYED ABBAS NAQVI FROM WOKING,UK DELIVERING TAFSEER SURAH TAGHABUN CHAPTER 64 VERSES 14-18 ABOUT WARNING FOR WEALTH AND CHILDREN WHICH ARE TRIAL AND REWARDS OF CHARITY IN MULTI FOLDS.
7:52
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5:04
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Etiquettes of Entering Cemetery & Remembering Death 2 | Islamic Etiquettes (Adaab) Series | Farsi Sub Englis
Etiquettes of Entering Cemetery & Remembering Death 2 | Islamic Etiquettes (Adaab) Series
This session:
- Consequences of not remembering death
- Three things for a dying...
Etiquettes of Entering Cemetery & Remembering Death 2 | Islamic Etiquettes (Adaab) Series
This session:
- Consequences of not remembering death
- Three things for a dying person
- Reality of Wealth
- Reality of Children
- Reality of Actions
- The benefit of remembrance of death
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
More...
Description:
Etiquettes of Entering Cemetery & Remembering Death 2 | Islamic Etiquettes (Adaab) Series
This session:
- Consequences of not remembering death
- Three things for a dying person
- Reality of Wealth
- Reality of Children
- Reality of Actions
- The benefit of remembrance of death
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
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3:17
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Rise Up & Pay The Price | Imam Khomeini (R) | Farsi Sub English
Some people propose that Islam teaches us to be humble and soft even against the oppressors and tyrants. They say, we should only pray for their guidance and not resist at all!
Others say that...
Some people propose that Islam teaches us to be humble and soft even against the oppressors and tyrants. They say, we should only pray for their guidance and not resist at all!
Others say that we need to resist against the oppressors but within a threshold that does not risk our material assets - our lives, our families, our wealth, our professional career, our social status and our lives of comfort.
WHAT DOES ISLAM TEACH US?
Imam Ruhollah Khomeini (R) highlights that throughout history, whoever rose up for the establishment of justice and Islamic government, faced the repercussions. And we have no complaints! There is and has always been a price that the true believers paid for standing up against the system of oppression.
Rest assured, if you are being effective in fighting the system of oppression, sooner or later you will have to pay the price!
This is how the divine movement has continued and been kept alive.
#MustWatch #RealityCheck #Islam #OurIdeology #IslamicMovement
More...
Description:
Some people propose that Islam teaches us to be humble and soft even against the oppressors and tyrants. They say, we should only pray for their guidance and not resist at all!
Others say that we need to resist against the oppressors but within a threshold that does not risk our material assets - our lives, our families, our wealth, our professional career, our social status and our lives of comfort.
WHAT DOES ISLAM TEACH US?
Imam Ruhollah Khomeini (R) highlights that throughout history, whoever rose up for the establishment of justice and Islamic government, faced the repercussions. And we have no complaints! There is and has always been a price that the true believers paid for standing up against the system of oppression.
Rest assured, if you are being effective in fighting the system of oppression, sooner or later you will have to pay the price!
This is how the divine movement has continued and been kept alive.
#MustWatch #RealityCheck #Islam #OurIdeology #IslamicMovement
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2:17
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The Second Bunker: The Families of the Shohada | Ayatollah Sayyid Ali Khamenei | Farsi Sub English
One of the concepts in Islam is the concept of Shahadat (martyrdom).
When compared to other religions, Islam places much emphasis on the concept of martyrdom; of giving up one\'s wealth,...
One of the concepts in Islam is the concept of Shahadat (martyrdom).
When compared to other religions, Islam places much emphasis on the concept of martyrdom; of giving up one\'s wealth, property, loved ones, and even one\'s life for the cause of Allah.
In this clip, Ayatollah Sayyid Ali Khamenei describes the deeds of martyrs, but he also points out the living martyrs of a second bunker, far away from the frontlines of the battle.
The Leader speaks about the families and even the friends and acquaintances of martyrs who have defended the frontlines at home.
A single drop of blood from a martyr, blooms a thousand other flowers ready and awaiting martyrdom.
More...
Description:
One of the concepts in Islam is the concept of Shahadat (martyrdom).
When compared to other religions, Islam places much emphasis on the concept of martyrdom; of giving up one\'s wealth, property, loved ones, and even one\'s life for the cause of Allah.
In this clip, Ayatollah Sayyid Ali Khamenei describes the deeds of martyrs, but he also points out the living martyrs of a second bunker, far away from the frontlines of the battle.
The Leader speaks about the families and even the friends and acquaintances of martyrs who have defended the frontlines at home.
A single drop of blood from a martyr, blooms a thousand other flowers ready and awaiting martyrdom.
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4:29
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Imam Mahdi and the Establishment of Global Justice | Imam Khamenei | Farsi Sub English
The world has greatly progressed in terms of science and technology. The world is practically in our finger tips.
Yet, despite all this scientific and technological advancement, humanity...
The world has greatly progressed in terms of science and technology. The world is practically in our finger tips.
Yet, despite all this scientific and technological advancement, humanity hasn\'t been able to help the oppressed all across the world nor has it been able to feed the millions of people going hungry.
There are billions of people across the world who are suffering, while a very small few usurp the wealth of the world.
Humanity hasn\'t even been able to implement many basic universal principles such as justice.
Why?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei explains.
More...
Description:
The world has greatly progressed in terms of science and technology. The world is practically in our finger tips.
Yet, despite all this scientific and technological advancement, humanity hasn\'t been able to help the oppressed all across the world nor has it been able to feed the millions of people going hungry.
There are billions of people across the world who are suffering, while a very small few usurp the wealth of the world.
Humanity hasn\'t even been able to implement many basic universal principles such as justice.
Why?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei explains.
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3:25
|
[35] Is Love Voluntary? | Ayatollah Misbah-Yazdi | Farsi Sub English
Is love something that one can voluntarily create and develop?
And what must one do with the things that are an obstacle to our love of Allah?
Who has given us all the wide range of blessings...
Is love something that one can voluntarily create and develop?
And what must one do with the things that are an obstacle to our love of Allah?
Who has given us all the wide range of blessings that we have; from our health to our wealth to our spiritual status?
Finally, what can one do to increase the love for Allah in the hearts of others?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
Is love something that one can voluntarily create and develop?
And what must one do with the things that are an obstacle to our love of Allah?
Who has given us all the wide range of blessings that we have; from our health to our wealth to our spiritual status?
Finally, what can one do to increase the love for Allah in the hearts of others?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
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2:26
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When the Imam Reappears: Abundance | Sister Spade | English
Have you ever wondered what it\\\'s going to be like when his eminence, the 12th divinely appointed Imam, Imam al-Mahdi (A) reappears?
Well one of the things that is a key part of the...
Have you ever wondered what it\\\'s going to be like when his eminence, the 12th divinely appointed Imam, Imam al-Mahdi (A) reappears?
Well one of the things that is a key part of the reappearance of the Awaited Savior of humanity is the individual, social, and global perfection of Abundance; an era where no one will ever go hungry, wherever they are.
Sister Spade expounds.
#SisterSpade #IslamicPulse #Savior #Allah #AhlulBayt #Islam #ImamMahdi #AwaitedOne #Abudance #Wealth #Food #Surplus #Bounties #Spirituality #Faith
More...
Description:
Have you ever wondered what it\\\'s going to be like when his eminence, the 12th divinely appointed Imam, Imam al-Mahdi (A) reappears?
Well one of the things that is a key part of the reappearance of the Awaited Savior of humanity is the individual, social, and global perfection of Abundance; an era where no one will ever go hungry, wherever they are.
Sister Spade expounds.
#SisterSpade #IslamicPulse #Savior #Allah #AhlulBayt #Islam #ImamMahdi #AwaitedOne #Abudance #Wealth #Food #Surplus #Bounties #Spirituality #Faith
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1:27
|
Here\'s How To Get A Long Life | One Minute Wisdom | English
So who doesn\\\'t want purified deeds, an increase in sustenance, and hey, how about a long life?
Well, in this One Minute Wisdom, Sayyid Shahryar uses the wise words of Imam Sadiq (A)...
So who doesn\\\'t want purified deeds, an increase in sustenance, and hey, how about a long life?
Well, in this One Minute Wisdom, Sayyid Shahryar uses the wise words of Imam Sadiq (A) to shed a little light on what we need to do in order to prolong our lives.
Hey, who needs a fountain of youth when you\\\'ve got the Ahlul Bayt (A).
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Health #Wealth
More...
Description:
So who doesn\\\'t want purified deeds, an increase in sustenance, and hey, how about a long life?
Well, in this One Minute Wisdom, Sayyid Shahryar uses the wise words of Imam Sadiq (A) to shed a little light on what we need to do in order to prolong our lives.
Hey, who needs a fountain of youth when you\\\'ve got the Ahlul Bayt (A).
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Health #Wealth
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6:43
|
Imam Ja\'far ibne Muhammad al-Sadiq (A) | CubeSync | English
Our condolences to the believers all across the world upon the martyrdom anniversary of the Commander of the Faithful, the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq...
Our condolences to the believers all across the world upon the martyrdom anniversary of the Commander of the Faithful, the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A).
In this episode we reflect upon two beautiful and profound traditions from Imam Sadiq (A); one a famous tradition and another less well-known one.
Yet, what is the first tradition that is quite well-known?
And what is the second tradition that is less well-known?
Was Imam al-Sadiq (A) ever arrested by the governmental establishment?
What dynasties and people were involved in the arrest of Imam al-Sadiq (A), and were would they take his eminence (A)?
What does Imam al-Sadiq (A) say about the recitation of the Salah?
And what does Imam al-Sadiq (A) say about tyrant and oppressor rulers and governments, and our relationship with them?
Sayyid Shahryar answers via the words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad as-Sadiq (A).
Peace and salutations be upon you, O’ truthful Imam!
Peace and salutations be upon you, O\\\' key to goodness!
Peace and salutations be upon you, O\\\' lantern in the darkness!
Peace and salutations be upon you, O’ Ja\\\'far ibne Muhammad as-Sadiq (A)!
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #IslamicRevolution #6th_Imam #Sadiq #Ja\\\'far #Jafari #Hadith #Honor #Wealth #Justice #Truth #Sacrifice #Shia
More...
Description:
Our condolences to the believers all across the world upon the martyrdom anniversary of the Commander of the Faithful, the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A).
In this episode we reflect upon two beautiful and profound traditions from Imam Sadiq (A); one a famous tradition and another less well-known one.
Yet, what is the first tradition that is quite well-known?
And what is the second tradition that is less well-known?
Was Imam al-Sadiq (A) ever arrested by the governmental establishment?
What dynasties and people were involved in the arrest of Imam al-Sadiq (A), and were would they take his eminence (A)?
What does Imam al-Sadiq (A) say about the recitation of the Salah?
And what does Imam al-Sadiq (A) say about tyrant and oppressor rulers and governments, and our relationship with them?
Sayyid Shahryar answers via the words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad as-Sadiq (A).
Peace and salutations be upon you, O’ truthful Imam!
Peace and salutations be upon you, O\\\' key to goodness!
Peace and salutations be upon you, O\\\' lantern in the darkness!
Peace and salutations be upon you, O’ Ja\\\'far ibne Muhammad as-Sadiq (A)!
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #IslamicRevolution #6th_Imam #Sadiq #Ja\\\'far #Jafari #Hadith #Honor #Wealth #Justice #Truth #Sacrifice #Shia
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1:16
|
Spending Some Crazy Money | One Minute Wisdom | English
Has it ever happened to you that your paycheck just rolled in and you have got some real money in your metaphorical pocket?
Well, what should you do with that extra money you have?
Should you...
Has it ever happened to you that your paycheck just rolled in and you have got some real money in your metaphorical pocket?
Well, what should you do with that extra money you have?
Should you spend it all on some new clothes, a new watch, some new shoes, perhaps some make-up or even a video game?
And if you\'re really well-off, you just might be a new car.
But is there another place where we need to be spending our money?
What place is that and what is at stake if we don\'t pay up?
Well, in this One Minute Wisdom, Sayyid Shahryar uses the wise words of Imam Ja\'far al-Sadiq (A) to shed a little light on what we need to do with all that money we have in our metaphorical pockets.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Muslim #Shia #Wealth #Poor #Poverty #Rich #Money #Fortune500
More...
Description:
Has it ever happened to you that your paycheck just rolled in and you have got some real money in your metaphorical pocket?
Well, what should you do with that extra money you have?
Should you spend it all on some new clothes, a new watch, some new shoes, perhaps some make-up or even a video game?
And if you\'re really well-off, you just might be a new car.
But is there another place where we need to be spending our money?
What place is that and what is at stake if we don\'t pay up?
Well, in this One Minute Wisdom, Sayyid Shahryar uses the wise words of Imam Ja\'far al-Sadiq (A) to shed a little light on what we need to do with all that money we have in our metaphorical pockets.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Muslim #Shia #Wealth #Poor #Poverty #Rich #Money #Fortune500
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28:01
|
[17 Sep 13] Supreme Leader’s Speech in Meeting with Commanders of IRGC - Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
[ENGLISH][22Sep11] President Ahmadinejad Speech at UN General Assembly
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of...
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of God, the Compassionate
The Merciful
All praise be to Allah, the lord of the Universe, and peace and blessing be upon our Master and prophet, Mohammad, and his pure household, his noble companions and on all divine messengers.
‘Oh, God, hasten the arrival of Imam al-Mahdi and grant him good health and victory, and make us his followers and all those who attest to his rightfulness.’
Mr. President,
Excellencies,
Ladies and Gentlemen,
I am grateful to the Almighty Allah who granted me, once more, the opportunity to appear before this world assembly. I have the pleasure to express my sincere thanks to H.E. Joseph Deiss, president of the sixty-fifth session for his tremendous efforts during his tenure. I also would like to congratulate H.E Nassir Abdulaziz Al-Nasser on his election as the president of sixty-sixth session of the United Nations and wish him all success.
Let me seize the moment to pay tribute to all those who lost their lives in the past year, particularly to the victims of tragic famine in Somalia and the devastating flood in Pakistan. I urge everyone to increase their assistance and aid to the affected populations in these countries.
Over the past years, I spoke about different global issues, and the need to introduce fundamental changes in the current international order.
- Today, considering the international developments, I will try to analyze the present situation from a different angle.
- As you all know the dominance and superiority of human beings over other creatures, lie in the very nature and the truth of humankind.
which is a divine gift and a manifestation of the divine spirit embodying:
- Faith in God, who is the ever-lasting creator and planner of the entire universe.
- Showing compassion to others, generosity, justice-seeking, and having integrity both in words and in deeds.
- The quest for dignity to reach the pinnacles of perfection, the aspiration to elevate one’s material and spiritual status, and the longing to realize liberty;
- Defying oppression, corruption, and discrimination in contrast to supporting the oppressed.
- Seeking happiness, and lasting prosperity and security for all.
- These are some of the manifestations of common divine and human attributes which can clearly be seen in the historical aspirations of human beings as reflected in the heritage of our search for art and literary works both in prose and poetry, and in the socio-cultural and political movements of human beings in the course of history.
- All divine prophets and social reformers invited human beings to tread on this righteous path.
- God has given dignity to humankind to elevate his status to assume his successor role on Earth.
Dear Colleagues and friends:
- It is vividly clear that despite all historical achievements, including creation of the United-Nations, that was a product of untiring struggles and efforts of free-minded and justice-seeking individuals as well as the international cooperation, human societies are yet far from fulfilling their noble desires and aspirations.
- Most nations of the world are unhappy with the current international circumstances.
- And despite the general longing and aspiration to promote peace, progress, and fraternity, wars, mass-murder, widespread poverty, and socioeconomic and political crises continue to infringe upon the rights and sovereignty of nations, leaving behind irreparable damage worldwide;
- Approximately, three billion people of the world live on less than 2.5 dollars a day, and over a billion people even live without having even one sufficient meal on a daily basis;
- Forty-percent of the poorest world populations only share five percent of the global income, while twenty percent of the richest people share seventy-five percent of the total global income.
- More than twenty thousand innocent and destitute children die every day in the world because of poverty.
- Eighty percent of financial resources in the United States are controlled by ten percent of its population, while only twenty percent of these resources belong to the ninety percent of the population.
- What are the causes and reasons behind these inequalities? How can bone remedy such injustice?
- Those who dominate and run centers of global economic power put the blame on people’s aspiration for religion and the pursuit of the path of divine prophets or the weakness of nations and the ill-performance of a number of groups or individuals. They claim that only their views, approaches or prescriptions can save the humanity and the world economy.
Dear Colleagues and friends
- Don’t you think that the root cause of the problems must be sought in the prevailing international order, or the way the world is governed?
I would like to draw your kind attention to the following questions:
- Who abducted forcefully tens of millions of people from their homes in Africa and other regions of the world during the dark period of slavery, making them a victim of their materialistic greed?
- Who imposed colonialism for over four centuries upon this world? Who occupied lands and massively plundered resources of other nations, destroyed talents, and alienated languages, cultures and identities of nations?
- Who triggered the first and second world wars, that left seventy millions killed and hundreds of millions injured or homeless. Who created the wars in Korean peninsula and in Vietnam?
- Who imposed, through deceits and hypocrisy, the Zionists and over sixty years of war, homelessness, terror and mass murder on the Palestinian people and on countries of the region?
- Who imposed and supported for decades military dictatorship and totalitarian regimes on Asian, African, and Latin American nations.
- Who used atomic bomb against defenseless people, and stockpiled thousands of warheads in their arsenals?
- Whose economies rely on waging wars and selling arms?
- Who provoked and encouraged Saddam Hussein to invade and impose an eight-year war on Iran, and who assisted and equipped him to deploy chemical weapons against our cities and our people.
- Who used the mysterious September 11 incident as a pretext to attack Afghanistan and Iraq - killing, injuring, and displacing millions in two countries- with the ultimate goal of bringing into its domination the Middle-East and its oil resources?
- Who abolished the Breton Woods system and printed trillions of dollars without the backing of gold reserves or equivalent currency? A move that triggered inflation worldwide and was intended to prey on the economic gains of other nations.
- What country’s military spending exceeds annually a thousand billion dollars, more than the military budgets of all countries of the world combined?
- Which governments are the most indebted ones in the world?
- Who dominates the policy-making establishments of the world economy?
- Who are responsible for the world economic recession, and are imposing its consequences on America, Europe and the world in general?
- Which governments are ever ready to drop thousands of bombs on other countries, but ponder and hesitate to send a bit of food aid to famine-stricken people in Somalia or in other places?
- Who are the ones dominating the Security Council which is ostensibly responsible to safeguard the international security?
- There exist tens of other similar questions and of course, the answers are clear.
- The majority of nations and governments of the world have had no role in the creation of the current global crises, and as a matter of fact were themselves the victims of such policies.
- It is as lucid as daylight that the same slave masters and colonial powers that once instigated the two world wars have caused widespread miseries and disorder with far-reaching effects across the globe since then.
Dear Colleagues and Friends,
- Do these arrogant powers really have the competence and ability to run or govern the world, or is it acceptable that they call themselves as the sole defender of freedom, democracy, and human rights, while they militarily attack and occupy other countries?
- Can the flower of democracy blossom from NATO’s missiles, bombs or, guns?
Ladies and Gentlemen;
- If some European countries still use the Holocaust, after six decades, as the excuse to pay fine or ransom to the Zionists, should it not be an obligation upon the slave masters or colonial powers to pay reparations to the affected nations?
- If the damage and losses of the period of slavery and colonialism were indeed compensated, what would happen to the manipulators and behind-the-scene political powers in the United States and in Europe? Will there remain any gaps between the North and the South?
- If only half of military expenditures of the United States and its allies in NATO is cut to help solve the economic problems in their own countries will they be witnessing any symptom of the economic crisis?
- What would happen, if the same amount is allocated to poor nations?
- What is the justification for the presence of hundreds of US military and intelligence bases in different parts of the world, including 268 bases in Germany, 124 in Japan, 87 in South Korea, 83 in Italy, 45 in the United-Kingdom, and 21 in Portugal? Does this mean anything other than military occupation?
- Don’t the bombs deployed in the said bases undermine the security of other nations?
Ladies and Gentlemen
- The main question is the quest for the root cause of such attitudes?
- The prime reason should be sought in the beliefs and tendencies of the establishment.
- Assemblies of people in contradiction with the inner human instincts and disposition, who also have no faith in God and in the path of the divine prophets, replace their lust for power and materialistic ends with heavenly values.
- To them, only power and wealth prevail, and every attempt must bring into focus these sinister goals.
- Oppressed nations have no hope to restore or protect their legitimate rights against these powers.
- These powers seek their progress, prosperity and dignity through the poverty, humiliation and annihilation of others.
- They consider themselves superior to others enjoying special privileges or concessions. They have no respect for others and easily violate the rights of all nations and governments.
- They proclaim themselves as the indisputable custodians of all governments and nations through intimidation, recourse to threat and force, and the abuse of international mechanisms. They simply break all the internationally-recognized and regulations.
- They insist on imposing their lifestyle and beliefs on others.
- They officially support racism.
- They weaken countries through military intervention, and destroy their infrastructures, in order to plunder their resources by making them all the more dependent.
- They sow the seeds of hate and hostility among nations and people of different pursuits, in order to prevent them from fulfilling their goals of development and progress.
- All cultures, identities, lives, values and wealth of nations, women, youth, families, families as well as the wealth of nations are sacrificed by their hegemonic tendencies and the inclination to enslave and captivate others.
- Hypocrisy and deceit are allowed to secure their interests and imperialistic goals. Drug- trafficking and killing of innocent human beings are also allowed in pursuit of such diabolic goals. Despite NATO’s presence in the occupied Afghanistan, there has been a dramatic increase in the production of illicit drugs there.
- They tolerate no question or criticism, and instead of presenting a reason for their violations, they always put themselves in the position of a claimant.
- By using their imperialistic media network which is under the influence of colonialism they threaten anyone who questions the Holocaust, and September 11 with sanctions and military action.
- Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up- an idea which is also endorsed by all independent governments and nations as well as by the majority in the United States-, my country and myself came under pressure and threats by the government of the United States.
- Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea.
- Would it not have been reasonable to bring to justice and try openly the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers?
- Why should it not have been allowed to bring him into trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region?
- Is there any classified information that must be kept secret?
- They view Zionism as a sacred notion or ideology and any question concerning its very foundation and history is condemned by them as an unforgivable sin. However they endorse and allow sacrileges and insult against beliefs of other divine religions.
Dear Colleagues and Friends.
- Real freedom, justice, dignity, well being, and lasting security are the rights of all nations.
- These values can neither be achieved by reliance on the current inefficient system of world governance, nor through the intervention of the world arrogant powers and the gun barrels of NATO forces.
- These values could only be realized under independence and recognition of others’ right and through harmony and cooperation.
- Is there any way to address the problems and challenges besetting the world by using the prevailing international mechanisms or tools to help humanity achieve the long-standing aspiration of peace, security and equality?
- All those who tried to introduce reforms whilst preserving the existing norms and tendencies have failed. The valuable efforts made by the Non-Aligned movement and Group 77 and 15 as well as by some prominent individuals have failed to bring fundamental changes.
- Governance and management of the world entail fundamental reforms.
- What has to be done now?
Dear Colleagues and Friends
- Efforts must be made with a firm resolve and through collective cooperation to map out a new plan, on the basis of principles and the very foundation of human universal values such as Monotheism, justice, freedom, love and the quest for happiness.
- The idea of creation of the United Nations remains a great and historical achievement of mankind. Its importance must be appreciated and its capacities must be used to the extent possible for our noble goals.
- We should not allow the organization which is the reflection of the collective will and shared aspiration of the community of nations, to deviate from its main course and play into the hands of the world powers.
- Conducive ground must be prepared to ensure collective participation and involvement of nations in an effort to promote lasting peace and security.
- Shared and collective management of the world must be achieved in its true sense, and based on the underlying principles enshrined in the international law; and justice must serve as the criterion and the basis for all international decisions or actions.
- All of us should acknowledge the fact that there is no other way than the shared and collective management of the world in order to put an end to the present disorders, tyranny, and discriminations worldwide.
- This is indeed the sole way to prosperity and welfare of human society which is an established and vivid truth.
- While acknowledging the above truth, one should note that it is not enough and that we must have further faith in that and spare no effort toward its realization.
Dear Colleagues and Friends
- Shared and collective management of the world is the legitimate right of all nations, and we as their representatives, have an obligation to defend their rights. Although some powers continuously try to frustrate all international efforts, aimed at promoting collective cooperation, we must, however, strengthen our belief in achieving the perceived goal of establishing a shared and collective cooperation to run the world.
- The United Nations was created to make possible effective participation of all nations in international decision-making processes.
- We all know that this goal has not yet been fulfilled because of the absence of justice in the current management structures and mechanisms of the UN.
- The composition of the Security Council is unjust and inequitable. Therefore, changes and restructuring of the United Nations are considered as the basic demands of the nations that must be addressed by the General Assembly.
- During last year session, I emphasized the importance of this issue and called for the designation of this decade as the decade of shared and collective Global Management.
- I would like now to reiterate my proposal and I am sure that through international cooperation diligent and efforts of committed world leaders or governments and through insistence on justice and the support of all other nations, we can expedite the building of a common bright future.
- This movement is certainly on the rightful path of creation with the assurance of promising future for humanity.
- A future that will be built when humanity initiates to trend the path of the divine prophets and the righteous the under the leadership of Imam al-Mahdi, the Ultimate Savior of mankind and the inheritor to all divine messengers, leaders and to the pure generation of our great Prophet.
- Creation of a supreme and ideal society with the arrival of a perfect human being, who is a true and sincere lover of all human beings, is the guaranteed promise of Allah.
- He will come with Jesus Christ to lead the freedom and justice lovers to eradicate tyranny and discrimination, and promote knowledge, peace, justice freedom and love across the world. He will present to every single individual all the beauties of the world and all good things which bring happiness for humankind.
- Today nations have been awakened and with the increase in public awareness, they no longer succumb to oppressions and discriminations.
- The world is now witnessing more than ever, the widespread awakening in Islamic lands, in Asia, Europe, and America. These movements are ever expanding everyday their specter and influence to pursue the realization of justice, freedom and the creation of a better tomorrow.
- Our great nation stands ready to join hands with other nations to march on this beautiful path in harmony and in line with the shared aspirations of mankind.
- Let us salute love, freedom, justice, knowledge, and the bright future that awaits humankind.
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Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of God, the Compassionate
The Merciful
All praise be to Allah, the lord of the Universe, and peace and blessing be upon our Master and prophet, Mohammad, and his pure household, his noble companions and on all divine messengers.
‘Oh, God, hasten the arrival of Imam al-Mahdi and grant him good health and victory, and make us his followers and all those who attest to his rightfulness.’
Mr. President,
Excellencies,
Ladies and Gentlemen,
I am grateful to the Almighty Allah who granted me, once more, the opportunity to appear before this world assembly. I have the pleasure to express my sincere thanks to H.E. Joseph Deiss, president of the sixty-fifth session for his tremendous efforts during his tenure. I also would like to congratulate H.E Nassir Abdulaziz Al-Nasser on his election as the president of sixty-sixth session of the United Nations and wish him all success.
Let me seize the moment to pay tribute to all those who lost their lives in the past year, particularly to the victims of tragic famine in Somalia and the devastating flood in Pakistan. I urge everyone to increase their assistance and aid to the affected populations in these countries.
Over the past years, I spoke about different global issues, and the need to introduce fundamental changes in the current international order.
- Today, considering the international developments, I will try to analyze the present situation from a different angle.
- As you all know the dominance and superiority of human beings over other creatures, lie in the very nature and the truth of humankind.
which is a divine gift and a manifestation of the divine spirit embodying:
- Faith in God, who is the ever-lasting creator and planner of the entire universe.
- Showing compassion to others, generosity, justice-seeking, and having integrity both in words and in deeds.
- The quest for dignity to reach the pinnacles of perfection, the aspiration to elevate one’s material and spiritual status, and the longing to realize liberty;
- Defying oppression, corruption, and discrimination in contrast to supporting the oppressed.
- Seeking happiness, and lasting prosperity and security for all.
- These are some of the manifestations of common divine and human attributes which can clearly be seen in the historical aspirations of human beings as reflected in the heritage of our search for art and literary works both in prose and poetry, and in the socio-cultural and political movements of human beings in the course of history.
- All divine prophets and social reformers invited human beings to tread on this righteous path.
- God has given dignity to humankind to elevate his status to assume his successor role on Earth.
Dear Colleagues and friends:
- It is vividly clear that despite all historical achievements, including creation of the United-Nations, that was a product of untiring struggles and efforts of free-minded and justice-seeking individuals as well as the international cooperation, human societies are yet far from fulfilling their noble desires and aspirations.
- Most nations of the world are unhappy with the current international circumstances.
- And despite the general longing and aspiration to promote peace, progress, and fraternity, wars, mass-murder, widespread poverty, and socioeconomic and political crises continue to infringe upon the rights and sovereignty of nations, leaving behind irreparable damage worldwide;
- Approximately, three billion people of the world live on less than 2.5 dollars a day, and over a billion people even live without having even one sufficient meal on a daily basis;
- Forty-percent of the poorest world populations only share five percent of the global income, while twenty percent of the richest people share seventy-five percent of the total global income.
- More than twenty thousand innocent and destitute children die every day in the world because of poverty.
- Eighty percent of financial resources in the United States are controlled by ten percent of its population, while only twenty percent of these resources belong to the ninety percent of the population.
- What are the causes and reasons behind these inequalities? How can bone remedy such injustice?
- Those who dominate and run centers of global economic power put the blame on people’s aspiration for religion and the pursuit of the path of divine prophets or the weakness of nations and the ill-performance of a number of groups or individuals. They claim that only their views, approaches or prescriptions can save the humanity and the world economy.
Dear Colleagues and friends
- Don’t you think that the root cause of the problems must be sought in the prevailing international order, or the way the world is governed?
I would like to draw your kind attention to the following questions:
- Who abducted forcefully tens of millions of people from their homes in Africa and other regions of the world during the dark period of slavery, making them a victim of their materialistic greed?
- Who imposed colonialism for over four centuries upon this world? Who occupied lands and massively plundered resources of other nations, destroyed talents, and alienated languages, cultures and identities of nations?
- Who triggered the first and second world wars, that left seventy millions killed and hundreds of millions injured or homeless. Who created the wars in Korean peninsula and in Vietnam?
- Who imposed, through deceits and hypocrisy, the Zionists and over sixty years of war, homelessness, terror and mass murder on the Palestinian people and on countries of the region?
- Who imposed and supported for decades military dictatorship and totalitarian regimes on Asian, African, and Latin American nations.
- Who used atomic bomb against defenseless people, and stockpiled thousands of warheads in their arsenals?
- Whose economies rely on waging wars and selling arms?
- Who provoked and encouraged Saddam Hussein to invade and impose an eight-year war on Iran, and who assisted and equipped him to deploy chemical weapons against our cities and our people.
- Who used the mysterious September 11 incident as a pretext to attack Afghanistan and Iraq - killing, injuring, and displacing millions in two countries- with the ultimate goal of bringing into its domination the Middle-East and its oil resources?
- Who abolished the Breton Woods system and printed trillions of dollars without the backing of gold reserves or equivalent currency? A move that triggered inflation worldwide and was intended to prey on the economic gains of other nations.
- What country’s military spending exceeds annually a thousand billion dollars, more than the military budgets of all countries of the world combined?
- Which governments are the most indebted ones in the world?
- Who dominates the policy-making establishments of the world economy?
- Who are responsible for the world economic recession, and are imposing its consequences on America, Europe and the world in general?
- Which governments are ever ready to drop thousands of bombs on other countries, but ponder and hesitate to send a bit of food aid to famine-stricken people in Somalia or in other places?
- Who are the ones dominating the Security Council which is ostensibly responsible to safeguard the international security?
- There exist tens of other similar questions and of course, the answers are clear.
- The majority of nations and governments of the world have had no role in the creation of the current global crises, and as a matter of fact were themselves the victims of such policies.
- It is as lucid as daylight that the same slave masters and colonial powers that once instigated the two world wars have caused widespread miseries and disorder with far-reaching effects across the globe since then.
Dear Colleagues and Friends,
- Do these arrogant powers really have the competence and ability to run or govern the world, or is it acceptable that they call themselves as the sole defender of freedom, democracy, and human rights, while they militarily attack and occupy other countries?
- Can the flower of democracy blossom from NATO’s missiles, bombs or, guns?
Ladies and Gentlemen;
- If some European countries still use the Holocaust, after six decades, as the excuse to pay fine or ransom to the Zionists, should it not be an obligation upon the slave masters or colonial powers to pay reparations to the affected nations?
- If the damage and losses of the period of slavery and colonialism were indeed compensated, what would happen to the manipulators and behind-the-scene political powers in the United States and in Europe? Will there remain any gaps between the North and the South?
- If only half of military expenditures of the United States and its allies in NATO is cut to help solve the economic problems in their own countries will they be witnessing any symptom of the economic crisis?
- What would happen, if the same amount is allocated to poor nations?
- What is the justification for the presence of hundreds of US military and intelligence bases in different parts of the world, including 268 bases in Germany, 124 in Japan, 87 in South Korea, 83 in Italy, 45 in the United-Kingdom, and 21 in Portugal? Does this mean anything other than military occupation?
- Don’t the bombs deployed in the said bases undermine the security of other nations?
Ladies and Gentlemen
- The main question is the quest for the root cause of such attitudes?
- The prime reason should be sought in the beliefs and tendencies of the establishment.
- Assemblies of people in contradiction with the inner human instincts and disposition, who also have no faith in God and in the path of the divine prophets, replace their lust for power and materialistic ends with heavenly values.
- To them, only power and wealth prevail, and every attempt must bring into focus these sinister goals.
- Oppressed nations have no hope to restore or protect their legitimate rights against these powers.
- These powers seek their progress, prosperity and dignity through the poverty, humiliation and annihilation of others.
- They consider themselves superior to others enjoying special privileges or concessions. They have no respect for others and easily violate the rights of all nations and governments.
- They proclaim themselves as the indisputable custodians of all governments and nations through intimidation, recourse to threat and force, and the abuse of international mechanisms. They simply break all the internationally-recognized and regulations.
- They insist on imposing their lifestyle and beliefs on others.
- They officially support racism.
- They weaken countries through military intervention, and destroy their infrastructures, in order to plunder their resources by making them all the more dependent.
- They sow the seeds of hate and hostility among nations and people of different pursuits, in order to prevent them from fulfilling their goals of development and progress.
- All cultures, identities, lives, values and wealth of nations, women, youth, families, families as well as the wealth of nations are sacrificed by their hegemonic tendencies and the inclination to enslave and captivate others.
- Hypocrisy and deceit are allowed to secure their interests and imperialistic goals. Drug- trafficking and killing of innocent human beings are also allowed in pursuit of such diabolic goals. Despite NATO’s presence in the occupied Afghanistan, there has been a dramatic increase in the production of illicit drugs there.
- They tolerate no question or criticism, and instead of presenting a reason for their violations, they always put themselves in the position of a claimant.
- By using their imperialistic media network which is under the influence of colonialism they threaten anyone who questions the Holocaust, and September 11 with sanctions and military action.
- Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up- an idea which is also endorsed by all independent governments and nations as well as by the majority in the United States-, my country and myself came under pressure and threats by the government of the United States.
- Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea.
- Would it not have been reasonable to bring to justice and try openly the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers?
- Why should it not have been allowed to bring him into trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region?
- Is there any classified information that must be kept secret?
- They view Zionism as a sacred notion or ideology and any question concerning its very foundation and history is condemned by them as an unforgivable sin. However they endorse and allow sacrileges and insult against beliefs of other divine religions.
Dear Colleagues and Friends.
- Real freedom, justice, dignity, well being, and lasting security are the rights of all nations.
- These values can neither be achieved by reliance on the current inefficient system of world governance, nor through the intervention of the world arrogant powers and the gun barrels of NATO forces.
- These values could only be realized under independence and recognition of others’ right and through harmony and cooperation.
- Is there any way to address the problems and challenges besetting the world by using the prevailing international mechanisms or tools to help humanity achieve the long-standing aspiration of peace, security and equality?
- All those who tried to introduce reforms whilst preserving the existing norms and tendencies have failed. The valuable efforts made by the Non-Aligned movement and Group 77 and 15 as well as by some prominent individuals have failed to bring fundamental changes.
- Governance and management of the world entail fundamental reforms.
- What has to be done now?
Dear Colleagues and Friends
- Efforts must be made with a firm resolve and through collective cooperation to map out a new plan, on the basis of principles and the very foundation of human universal values such as Monotheism, justice, freedom, love and the quest for happiness.
- The idea of creation of the United Nations remains a great and historical achievement of mankind. Its importance must be appreciated and its capacities must be used to the extent possible for our noble goals.
- We should not allow the organization which is the reflection of the collective will and shared aspiration of the community of nations, to deviate from its main course and play into the hands of the world powers.
- Conducive ground must be prepared to ensure collective participation and involvement of nations in an effort to promote lasting peace and security.
- Shared and collective management of the world must be achieved in its true sense, and based on the underlying principles enshrined in the international law; and justice must serve as the criterion and the basis for all international decisions or actions.
- All of us should acknowledge the fact that there is no other way than the shared and collective management of the world in order to put an end to the present disorders, tyranny, and discriminations worldwide.
- This is indeed the sole way to prosperity and welfare of human society which is an established and vivid truth.
- While acknowledging the above truth, one should note that it is not enough and that we must have further faith in that and spare no effort toward its realization.
Dear Colleagues and Friends
- Shared and collective management of the world is the legitimate right of all nations, and we as their representatives, have an obligation to defend their rights. Although some powers continuously try to frustrate all international efforts, aimed at promoting collective cooperation, we must, however, strengthen our belief in achieving the perceived goal of establishing a shared and collective cooperation to run the world.
- The United Nations was created to make possible effective participation of all nations in international decision-making processes.
- We all know that this goal has not yet been fulfilled because of the absence of justice in the current management structures and mechanisms of the UN.
- The composition of the Security Council is unjust and inequitable. Therefore, changes and restructuring of the United Nations are considered as the basic demands of the nations that must be addressed by the General Assembly.
- During last year session, I emphasized the importance of this issue and called for the designation of this decade as the decade of shared and collective Global Management.
- I would like now to reiterate my proposal and I am sure that through international cooperation diligent and efforts of committed world leaders or governments and through insistence on justice and the support of all other nations, we can expedite the building of a common bright future.
- This movement is certainly on the rightful path of creation with the assurance of promising future for humanity.
- A future that will be built when humanity initiates to trend the path of the divine prophets and the righteous the under the leadership of Imam al-Mahdi, the Ultimate Savior of mankind and the inheritor to all divine messengers, leaders and to the pure generation of our great Prophet.
- Creation of a supreme and ideal society with the arrival of a perfect human being, who is a true and sincere lover of all human beings, is the guaranteed promise of Allah.
- He will come with Jesus Christ to lead the freedom and justice lovers to eradicate tyranny and discrimination, and promote knowledge, peace, justice freedom and love across the world. He will present to every single individual all the beauties of the world and all good things which bring happiness for humankind.
- Today nations have been awakened and with the increase in public awareness, they no longer succumb to oppressions and discriminations.
- The world is now witnessing more than ever, the widespread awakening in Islamic lands, in Asia, Europe, and America. These movements are ever expanding everyday their specter and influence to pursue the realization of justice, freedom and the creation of a better tomorrow.
- Our great nation stands ready to join hands with other nations to march on this beautiful path in harmony and in line with the shared aspirations of mankind.
- Let us salute love, freedom, justice, knowledge, and the bright future that awaits humankind.