WHO KILLED UTHMAN BIN AFFAN
Who killed Uthman Sunnis say shias did it but as you WIll see in this video it is not true there are many more evidences but these are the important ones-PLEASE watch Imam Ali Serial mada by all...
Who killed Uthman Sunnis say shias did it but as you WIll see in this video it is not true there are many more evidences but these are the important ones-PLEASE watch Imam Ali Serial mada by all Muslims famous books
More...
Description:
Who killed Uthman Sunnis say shias did it but as you WIll see in this video it is not true there are many more evidences but these are the important ones-PLEASE watch Imam Ali Serial mada by all Muslims famous books
8:39
|
Uthman ibne Said - Gujrati
Who was Uthman ibne Said? How did our 11th Imam A.S. prepare the occultation of Imam Mahdi A.S.?
Who was Uthman ibne Said? How did our 11th Imam A.S. prepare the occultation of Imam Mahdi A.S.?
Video Tags:
Mahdi,
Imam-e-Zamana,
Uthman
bin
Said,
representative,
tareekh,
Imam
Hasan
al-Askari,
occultation,
ghayba,
khums,
goods,
money,
history,
shia974
31:39
|
Imam Ali | Documentary | فيلم الإمام علي (ع) | English
Imam Ali | Hazrat Ali| Imam Ali Movie| 2020|Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس \'Imam Ali\' is a film that depicts important events from Imam Ali...
Imam Ali | Hazrat Ali| Imam Ali Movie| 2020|Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس \'Imam Ali\' is a film that depicts important events from Imam Ali (a.s)\'s life that had a deep impact on Islam. It has been translated to English to suit a wider viewer base. النبراس فيلم يروي قصة حديث المناشدة للإمام علي بن أبي طالب عليه السلام Imam Ali | Hazrat Ali|eng| Imam Ali Movie| 2020|21 ramzan|story of imam ali|hazrat ali ka pura waqia |Guide || Imam Ali (AS) Movie Trailer || hz mehdi 2020 || Prophet Muhammad || hz mehdi || india || imam mahdi || imam mahdi || imam mahdi born || kaz school || imam mahdi 2019 || Quran miracles || muslim || kaz school || Islam miracles | Islamic stories | prophet | quran | prophet |miracles of Quran || Islamic Stories | 4K UHD || revert to islam imam mahdi || imam mahdi story || kaz school || imam mahdi 2019 kids islamic stories || Imam Ali (AS) Movie Trailer || muslim || kaz school || English Story | Islamic kids stories | prophet | quran | prophets | islamic cartoon || islamic Stories | 4K UHD || ►the daily reminder | islamic motivational speech | Never Give Up┇Amazing Islamic Reminder |kazschool ►https://youtu.be/Hapt3MSoxBk #islamiccartoon #allah #kazschool KAZschool is an amazing channel for kids where Khanum Amber Zehra shares about Islamic Stories, Prophet PBUH stories for kids, Islam miracles, story of ALLAH, Imam Mahdi as and so on. These animated Islamic cartoon videos created for attract children to understand and learn Islam easily. This channel is very helpful for kids and their parents to fulfill of their need and demand as authentic Islamic media to learning in interesting way. This channel also help parents to train their children as followed by Islamic guideline because mother’s lap is the first school. ►►Watch More Video From Here: ►► Subscribe Now: https://www.youtube.com/c/kazschool ►► KAZ SCHOOL Website: http://www.kazschool.com ►► KAZ SCHOOL Facebook: https://www.facebook.com/kazonlineschool ►► KAZSCHOOL You Tube Channel:https://www.youtube.com/channel/UCMPQ... ►Woman of Karbala Series || Lady Zainab Bint E Ali as || Arbaeen || KAZSchool ►https://youtu.be/XpGc2sf1lHs ►Prophet Muhammad || Masoomeen || Holy Prophet PBUH || kazschool ►https://youtu.be/J40smbAbvqI ►Muhammad SAWW || Miracle of Prophet Muhammad | Muslim || KAZ School ►https://youtu.be/4aAF3kCimKs ►Prophet Muhammad Childhood || Masoomeen || Holy Prophet || kazschool ►https://youtu.be/XQCXKvlFCHA ►Imam Jafar Al-Sadiq || Masoomeen || The Truthful one || By KAZ School ►https://youtu.be/6oWi7GNEbXw ►►Social Media: ►Click Here For Subscribe ►https://bit.ly/2XCrM7M ►Website: ►www.kazschool.com ►Like Us on FaceBook ►https://m.facebook.com/kazonlineschool ►Follow Us on Instagram ►https://www.instagram.com/invites/con... ►PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of KAZ SCHOOL or any other projects it may have or intend to do. kAZ SCHOOL and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community. ►COPYRIGHT NOTICE: We allow anyone to translate our content and reshare videos but the video must remain branded under KAZ SCHOOL (with our logo and channel link) all speakers and artists should also be credited in the description. ►Video Footage: All footages used in our videos are licensed to KAZSCHOOL Media, and you are not permitted to cut clips and use in your own videos without permission. Please contact us for more information. Imam,Ali,Najaf,Muhammad,Prophet,Islam,Muslim,Military,Hero,Genius,Arabic,Allah,God,Religion,Christian,Christianity,Judaism,Jews,Medina,Khaibar,خيبر,الإمام,علي,الحسن,ابو الحسنين,الحسين,كربلاء,النجف,كامل,الاسلام,مسلم,امام,القرآن,الله,دين,المناشدة,حديث,عثمان,عمر,Uthman,Umar,محمد,نبي,رسول,المدينة,مكة,event,Film,Movie,فيلم,فلم,ايران,Iran,Wisdom,Leader,Eloquence,Peak,نهج البلاغة,علوم,علم,science,knowledge,successor,Caliphate,Khalifa,Sermon,أقوال,سنة,شيعة,خليفة,خلافة,فاطمة,الزهراء,Sunni,Shiite,Shia, imam ali, hazrat ali ,allah,animated stories,english story,hz mehdi,imam mahdi,iqra,islam,islamic,islamic cartoon,islamic kids stories,islamic kids videos,islamic stories,islamic videos,kaz school,kids islamic stories,kids stories,last prophet,mehdi,mohammad,muhammad,muhammad prophet,muslim,prophet,prophet muhammad,prophet muhammad life,prophet muhammad movie,prophet muhammad story,prophet stories for kids,prophet stories islam,prophet story,prophets,quran,rasool allah,shia
More...
Description:
Imam Ali | Hazrat Ali| Imam Ali Movie| 2020|Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس \'Imam Ali\' is a film that depicts important events from Imam Ali (a.s)\'s life that had a deep impact on Islam. It has been translated to English to suit a wider viewer base. النبراس فيلم يروي قصة حديث المناشدة للإمام علي بن أبي طالب عليه السلام Imam Ali | Hazrat Ali|eng| Imam Ali Movie| 2020|21 ramzan|story of imam ali|hazrat ali ka pura waqia |Guide || Imam Ali (AS) Movie Trailer || hz mehdi 2020 || Prophet Muhammad || hz mehdi || india || imam mahdi || imam mahdi || imam mahdi born || kaz school || imam mahdi 2019 || Quran miracles || muslim || kaz school || Islam miracles | Islamic stories | prophet | quran | prophet |miracles of Quran || Islamic Stories | 4K UHD || revert to islam imam mahdi || imam mahdi story || kaz school || imam mahdi 2019 kids islamic stories || Imam Ali (AS) Movie Trailer || muslim || kaz school || English Story | Islamic kids stories | prophet | quran | prophets | islamic cartoon || islamic Stories | 4K UHD || ►the daily reminder | islamic motivational speech | Never Give Up┇Amazing Islamic Reminder |kazschool ►https://youtu.be/Hapt3MSoxBk #islamiccartoon #allah #kazschool KAZschool is an amazing channel for kids where Khanum Amber Zehra shares about Islamic Stories, Prophet PBUH stories for kids, Islam miracles, story of ALLAH, Imam Mahdi as and so on. These animated Islamic cartoon videos created for attract children to understand and learn Islam easily. This channel is very helpful for kids and their parents to fulfill of their need and demand as authentic Islamic media to learning in interesting way. This channel also help parents to train their children as followed by Islamic guideline because mother’s lap is the first school. ►►Watch More Video From Here: ►► Subscribe Now: https://www.youtube.com/c/kazschool ►► KAZ SCHOOL Website: http://www.kazschool.com ►► KAZ SCHOOL Facebook: https://www.facebook.com/kazonlineschool ►► KAZSCHOOL You Tube Channel:https://www.youtube.com/channel/UCMPQ... ►Woman of Karbala Series || Lady Zainab Bint E Ali as || Arbaeen || KAZSchool ►https://youtu.be/XpGc2sf1lHs ►Prophet Muhammad || Masoomeen || Holy Prophet PBUH || kazschool ►https://youtu.be/J40smbAbvqI ►Muhammad SAWW || Miracle of Prophet Muhammad | Muslim || KAZ School ►https://youtu.be/4aAF3kCimKs ►Prophet Muhammad Childhood || Masoomeen || Holy Prophet || kazschool ►https://youtu.be/XQCXKvlFCHA ►Imam Jafar Al-Sadiq || Masoomeen || The Truthful one || By KAZ School ►https://youtu.be/6oWi7GNEbXw ►►Social Media: ►Click Here For Subscribe ►https://bit.ly/2XCrM7M ►Website: ►www.kazschool.com ►Like Us on FaceBook ►https://m.facebook.com/kazonlineschool ►Follow Us on Instagram ►https://www.instagram.com/invites/con... ►PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of KAZ SCHOOL or any other projects it may have or intend to do. kAZ SCHOOL and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community. ►COPYRIGHT NOTICE: We allow anyone to translate our content and reshare videos but the video must remain branded under KAZ SCHOOL (with our logo and channel link) all speakers and artists should also be credited in the description. ►Video Footage: All footages used in our videos are licensed to KAZSCHOOL Media, and you are not permitted to cut clips and use in your own videos without permission. Please contact us for more information. Imam,Ali,Najaf,Muhammad,Prophet,Islam,Muslim,Military,Hero,Genius,Arabic,Allah,God,Religion,Christian,Christianity,Judaism,Jews,Medina,Khaibar,خيبر,الإمام,علي,الحسن,ابو الحسنين,الحسين,كربلاء,النجف,كامل,الاسلام,مسلم,امام,القرآن,الله,دين,المناشدة,حديث,عثمان,عمر,Uthman,Umar,محمد,نبي,رسول,المدينة,مكة,event,Film,Movie,فيلم,فلم,ايران,Iran,Wisdom,Leader,Eloquence,Peak,نهج البلاغة,علوم,علم,science,knowledge,successor,Caliphate,Khalifa,Sermon,أقوال,سنة,شيعة,خليفة,خلافة,فاطمة,الزهراء,Sunni,Shiite,Shia, imam ali, hazrat ali ,allah,animated stories,english story,hz mehdi,imam mahdi,iqra,islam,islamic,islamic cartoon,islamic kids stories,islamic kids videos,islamic stories,islamic videos,kaz school,kids islamic stories,kids stories,last prophet,mehdi,mohammad,muhammad,muhammad prophet,muslim,prophet,prophet muhammad,prophet muhammad life,prophet muhammad movie,prophet muhammad story,prophet stories for kids,prophet stories islam,prophet story,prophets,quran,rasool allah,shia
10:09
|
Imam Ali Movie 2020 Part 1 | Hazrat Ali |Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس
Imam Ali | Hazrat Ali| Imam Ali Movie| 2020|Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس
\'Imam Ali\' is a film that depicts important events from Imam...
Imam Ali | Hazrat Ali| Imam Ali Movie| 2020|Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس
\'Imam Ali\' is a film that depicts important events from Imam Ali (a.s)\'s life that had a deep impact on Islam. It has been translated to English to suit a wider viewer base. النبراس فيلم يروي قصة حديث المناشدة للإمام علي بن أبي طالب عليه السلام
Imam Ali | Hazrat Ali|eng| Imam Ali Movie| 2020|21 ramzan|story of imam ali|hazrat ali ka pura waqia |Guide || Imam Ali (AS) Movie Trailer || hz mehdi 2020 || Prophet Muhammad || hz mehdi || india || imam mahdi || imam mahdi || imam mahdi born || kaz school || imam mahdi 2019 || Quran miracles || muslim || kaz school || Islam miracles | Islamic stories | prophet | quran | prophet |miracles of Quran || Islamic Stories | 4K UHD || revert to islam
imam mahdi || imam mahdi story || kaz school || imam mahdi 2019
kids islamic stories || Imam Ali (AS) Movie Trailer || muslim || kaz school || English Story | Islamic kids stories | prophet | quran | prophets | islamic cartoon || islamic Stories | 4K UHD ||
►the daily reminder | islamic motivational speech | Never Give Up┇Amazing Islamic Reminder |kazschool
►https://youtu.be/Hapt3MSoxBk
#islamiccartoon #allah #kazschool
KAZschool is an amazing channel for kids where Khanum Amber Zehra shares about Islamic Stories, Prophet PBUH stories for kids,
Islam miracles, story of ALLAH, Imam Mahdi as and so on. These animated Islamic cartoon videos created for attract children to
understand and learn Islam easily. This channel is very helpful for kids and their parents to fulfill of their need and demand as
authentic Islamic media to learning in interesting way. This channel also help parents to train their children as followed by
Islamic guideline because mother’s lap is the first school.
►►Watch More Video From Here:
►► Subscribe Now: https://www.youtube.com/c/kazschool
►► KAZ SCHOOL Website: http://www.kazschool.com
►► KAZ SCHOOL Facebook: https://www.facebook.com/kazonlineschool
►► KAZSCHOOL You Tube Channel:https://www.youtube.com/channel/UCMPQ7WjVm9nnGop2jDhCcFA
►Woman of Karbala Series || Lady Zainab Bint E Ali as || Arbaeen || KAZSchool
►https://youtu.be/XpGc2sf1lHs
►Prophet Muhammad || Masoomeen || Holy Prophet PBUH || kazschool
►https://youtu.be/J40smbAbvqI
►Muhammad SAWW || Miracle of Prophet Muhammad | Muslim || KAZ School
►https://youtu.be/4aAF3kCimKs
►Prophet Muhammad Childhood || Masoomeen || Holy Prophet || kazschool
►https://youtu.be/XQCXKvlFCHA
►Imam Jafar Al-Sadiq || Masoomeen || The Truthful one || By KAZ School
►https://youtu.be/6oWi7GNEbXw
►►Social Media:
►Click Here For Subscribe
►https://bit.ly/2XCrM7M
►Website:
►www.kazschool.com
►Like Us on FaceBook
►https://m.facebook.com/kazonlineschool
►Follow Us on Instagram
►https://www.instagram.com/invites/contact/?i=zpexr68krila&utm_content=43y7tcj
►PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of KAZ SCHOOL or any other projects it may have
or intend to do. kAZ SCHOOL and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or
community.
►COPYRIGHT NOTICE:
We allow anyone to translate our content and reshare videos but the video must remain branded under KAZ SCHOOL (with our logo and
channel link) all speakers and artists should also be credited in the description.
►Video Footage:
All footages used in our videos are licensed to KAZSCHOOL Media, and you are not permitted to cut clips and use in your own
videos without permission. Please contact us for more information.
Imam,Ali,Najaf,Muhammad,Prophet,Islam,Muslim,Military,Hero,Genius,Arabic,Allah,God,Religion,Christian,Christianity,Judaism,Jews,Medina,Khaibar,خيبر,الإمام,علي,الحسن,ابو الحسنين,الحسين,كربلاء,النجف,كامل,الاسلام,مسلم,امام,القرآن,الله,دين,المناشدة,حديث,عثمان,عمر,Uthman,Umar,محمد,نبي,رسول,المدينة,مكة,event,Film,Movie,فيلم,فلم,ايران,Iran,Wisdom,Leader,Eloquence,Peak,نهج البلاغة,علوم,علم,science,knowledge,successor,Caliphate,Khalifa,Sermon,أقوال,سنة,شيعة,خليفة,خلافة,فاطمة,الزهراء,Sunni,Shiite,Shia,
imam ali, hazrat ali ,allah,animated stories,english story,hz mehdi,imam mahdi,iqra,islam,islamic,islamic cartoon,islamic kids stories,islamic kids videos,islamic stories,islamic videos,kaz school,kids islamic stories,kids stories,last prophet,mehdi,mohammad,muhammad,muhammad prophet,muslim,prophet,prophet muhammad,prophet muhammad life,prophet muhammad movie,prophet muhammad story,prophet stories for kids,prophet stories islam,prophet story,prophets,quran,rasool allah,shia
More...
Description:
Imam Ali | Hazrat Ali| Imam Ali Movie| 2020|Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس
\'Imam Ali\' is a film that depicts important events from Imam Ali (a.s)\'s life that had a deep impact on Islam. It has been translated to English to suit a wider viewer base. النبراس فيلم يروي قصة حديث المناشدة للإمام علي بن أبي طالب عليه السلام
Imam Ali | Hazrat Ali|eng| Imam Ali Movie| 2020|21 ramzan|story of imam ali|hazrat ali ka pura waqia |Guide || Imam Ali (AS) Movie Trailer || hz mehdi 2020 || Prophet Muhammad || hz mehdi || india || imam mahdi || imam mahdi || imam mahdi born || kaz school || imam mahdi 2019 || Quran miracles || muslim || kaz school || Islam miracles | Islamic stories | prophet | quran | prophet |miracles of Quran || Islamic Stories | 4K UHD || revert to islam
imam mahdi || imam mahdi story || kaz school || imam mahdi 2019
kids islamic stories || Imam Ali (AS) Movie Trailer || muslim || kaz school || English Story | Islamic kids stories | prophet | quran | prophets | islamic cartoon || islamic Stories | 4K UHD ||
►the daily reminder | islamic motivational speech | Never Give Up┇Amazing Islamic Reminder |kazschool
►https://youtu.be/Hapt3MSoxBk
#islamiccartoon #allah #kazschool
KAZschool is an amazing channel for kids where Khanum Amber Zehra shares about Islamic Stories, Prophet PBUH stories for kids,
Islam miracles, story of ALLAH, Imam Mahdi as and so on. These animated Islamic cartoon videos created for attract children to
understand and learn Islam easily. This channel is very helpful for kids and their parents to fulfill of their need and demand as
authentic Islamic media to learning in interesting way. This channel also help parents to train their children as followed by
Islamic guideline because mother’s lap is the first school.
►►Watch More Video From Here:
►► Subscribe Now: https://www.youtube.com/c/kazschool
►► KAZ SCHOOL Website: http://www.kazschool.com
►► KAZ SCHOOL Facebook: https://www.facebook.com/kazonlineschool
►► KAZSCHOOL You Tube Channel:https://www.youtube.com/channel/UCMPQ7WjVm9nnGop2jDhCcFA
►Woman of Karbala Series || Lady Zainab Bint E Ali as || Arbaeen || KAZSchool
►https://youtu.be/XpGc2sf1lHs
►Prophet Muhammad || Masoomeen || Holy Prophet PBUH || kazschool
►https://youtu.be/J40smbAbvqI
►Muhammad SAWW || Miracle of Prophet Muhammad | Muslim || KAZ School
►https://youtu.be/4aAF3kCimKs
►Prophet Muhammad Childhood || Masoomeen || Holy Prophet || kazschool
►https://youtu.be/XQCXKvlFCHA
►Imam Jafar Al-Sadiq || Masoomeen || The Truthful one || By KAZ School
►https://youtu.be/6oWi7GNEbXw
►►Social Media:
►Click Here For Subscribe
►https://bit.ly/2XCrM7M
►Website:
►www.kazschool.com
►Like Us on FaceBook
►https://m.facebook.com/kazonlineschool
►Follow Us on Instagram
►https://www.instagram.com/invites/contact/?i=zpexr68krila&utm_content=43y7tcj
►PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of KAZ SCHOOL or any other projects it may have
or intend to do. kAZ SCHOOL and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or
community.
►COPYRIGHT NOTICE:
We allow anyone to translate our content and reshare videos but the video must remain branded under KAZ SCHOOL (with our logo and
channel link) all speakers and artists should also be credited in the description.
►Video Footage:
All footages used in our videos are licensed to KAZSCHOOL Media, and you are not permitted to cut clips and use in your own
videos without permission. Please contact us for more information.
Imam,Ali,Najaf,Muhammad,Prophet,Islam,Muslim,Military,Hero,Genius,Arabic,Allah,God,Religion,Christian,Christianity,Judaism,Jews,Medina,Khaibar,خيبر,الإمام,علي,الحسن,ابو الحسنين,الحسين,كربلاء,النجف,كامل,الاسلام,مسلم,امام,القرآن,الله,دين,المناشدة,حديث,عثمان,عمر,Uthman,Umar,محمد,نبي,رسول,المدينة,مكة,event,Film,Movie,فيلم,فلم,ايران,Iran,Wisdom,Leader,Eloquence,Peak,نهج البلاغة,علوم,علم,science,knowledge,successor,Caliphate,Khalifa,Sermon,أقوال,سنة,شيعة,خليفة,خلافة,فاطمة,الزهراء,Sunni,Shiite,Shia,
imam ali, hazrat ali ,allah,animated stories,english story,hz mehdi,imam mahdi,iqra,islam,islamic,islamic cartoon,islamic kids stories,islamic kids videos,islamic stories,islamic videos,kaz school,kids islamic stories,kids stories,last prophet,mehdi,mohammad,muhammad,muhammad prophet,muslim,prophet,prophet muhammad,prophet muhammad life,prophet muhammad movie,prophet muhammad story,prophet stories for kids,prophet stories islam,prophet story,prophets,quran,rasool allah,shia
Video Tags:
Imam,Ali,Najaf,Muhammad,Prophet,Islam,Muslim,Military,Hero,Genius,Arabic,Allah,God,Religion,Christian,Christianity,Judaism,Jews,Medina,Khaibar,خيبر,الإمام,علي,الحسن,ابو
الحسنين,الحسين,كربلاء,النجف,كامل,الاسلام,مسلم,امام,القرآن,الله,دين,المناشدة,حديث,عثمان,عمر,Uthman,Umar,محمد,نبي,رسول,المدينة,مكة,event,Film,Movie,فيلم,فلم,ايران,Iran,Wisdom,Leader,Eloquence,Peak,نهج
البلاغة,علوم,علم,science,knowledge,successor,Caliphate,Khalifa,Sermon,أقوال,سنة,شيعة,خليفة,خلافة,فاطمة,الزهراء,Sunni,Shiite,Shia
3:22
|
Ziyarat Imam Hassan ibn Ali - Deutsche Übersetzung - Arabic Sub German
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O...
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O du Sohn des Befehlshabers der Gläubigen!
Der Friede sei mit dir, O du Sohn Fatima Zahraas!
Der Friede sei mit dir, O herzallerliebster Vertrauter Allahs!
Der Friede sei mit dir, O du Freund Gottes!
Der Friede sei mit dir, O du gewissenhafter Vertrauter Allahs!
Der Friede sei mit dir, O du aufrichtiger Geselle Gottes!
Der Friede Gottes sei mit dir, O du Licht Gottes!
Der Friede sei mit dir, O du „Pfad" zu Gott!
Der Friede sei mit dir, O du Ausführender der Befehle Allahs!
Der Friede sei mit dir, O derjenige, der die Religion Allahs gerettet hat!
Der Friede Gottes sei mit dir, O du aufgeschlossener, Kluger und Gnädiger!
Der Friede sei mit dir, O derjenige der aus seinem rechtmäßigen Amt heraus gehalten wurde, aber seine Aufgaben trotzdem durchführte!
Der Friede sei mit dir, O du überzeugter Wächter!
Der Friede sei mit dir, O Gelehrter, der die wesentlichen Eigenschaften der Religion feststellte!
Der Friede sei mit dir, O der mit Recht geführte Führer!
Der Friede sei mit dir, O einwandfreier „Mann des Lernens"!
Der Friede sei mit dir, O Gottesfürchtiger, Heiliger! Der Friede sei mit dir du aufrichtiger, angemessener und verdienstvoller Gläubiger!
Der Friede sei mit dir, O du Wahrhaftiger Zeuge, der Leben, in der Weise von Allah gab!
Der Frieden sei mit dir, O Vater Muhammads, Hassan der Sohn von Ali, der Friede Gottes sei auf ihm.
http://www.mustahab.de/ziyarat/hassan.htm
Der Begriff "Ziyarah" oder im Plural auch "Ziyarat" kommt aus dem arabischen und bedeutet übersetzt "Besuch" bzw. "Besuche". Er hat zwei Bedeutungen: Grundsätzlich wird als Ziyarah jedes Pilgern zu einer heiligen Städte gewertet. Als Heilige Städte gelten jedoch nicht nur die große Pilgerstädten wie Mekka, Medina, Jerusalem oder die Gräber der elf Imame sondern auch alle anderen Städten, die einen in der Erinnerung näher zu ALLAH bringen. An diesen Gräbern werden dann so genannte "Ziyarat" rezitiert. Diese Ziyarat sind ähnlich wie Bittgebete, nur das hier die Methode der Wasilah angewandt wird. Da jedoch nicht jeder die Möglichkeit hat zu diesen Pilgerstätten zu gelangen, können diese Ziyarat auch zu Hause rezitiert werden. Ziyarat Rasul Allah (ص) sollte zum Beispiel vor allem im Monat Shaaban (der 8. Monat im Islamischen Kalender) gelesen werden, da dies der Monat des heiligen Propheten Muhammad (ص) ist.
Imam Hasan ibn Ali (a.) war der älteste Sohn von Imam Ali (a.) und Fatima (a.) und zweiter Imam der Zwölf Imame.
Seine Beiname [kunya] war Abu Muhammad. Er war der Testamentsvollstrecker seines Vaters. Sein Titel war: "der Erwählte" [al-mudschtaba]. Zusammen mit seinem Bruder Imam Husain (a.) ist er gemäß Aussage des Propheten Muhammad (s.) der Fürsten der Jünglinge im Paradies.
Er wurde am 15. Tag des Monats Ramadan im dritten Jahre n.d.H. in Medina geboren. Seine Mutter Fatima (a.) brachte ihn am siebenten Tage nach seiner Geburt zum Propheten Muhammad (s.), der ihm den Namen Hasan und für ihn einen Widder in der Aqiqa-Zeremonie opferte.
Gemäß den Überlieferungen war Hasan (a.) derjenige, der Propheten Muhammad (s.) am ähnlichsten sah. Zur Zeit des Propheten Muhammad (s.) war er u.A. bei der Mubahala dabei.
Während des Kalifats von Uthman ibn Affan bewachte er zusammen mit seinem Bruder Imam Husain (a.) auf Anweisung ihres Vaters Imam Ali (a.) Uthmans Haus. Sie konnten aber nicht verhindern, dass sich von Hinten Leute einschlichen, um Uthman zu ermorden.
In der Zeit des Kalifats seines Vaters Imam Ali (a.) stand er zusammen mit seinem Bruder Imam Husain (a.) an dessen Seite in allen Schlachten, die Imam Ali (a.) auferlegt wurden, insbesondere in der Schlacht von Siffin.
weiterlesen: http://www.eslam.de/begriffe/h/hasan_ibn_ali.htm
More...
Description:
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O du Sohn des Befehlshabers der Gläubigen!
Der Friede sei mit dir, O du Sohn Fatima Zahraas!
Der Friede sei mit dir, O herzallerliebster Vertrauter Allahs!
Der Friede sei mit dir, O du Freund Gottes!
Der Friede sei mit dir, O du gewissenhafter Vertrauter Allahs!
Der Friede sei mit dir, O du aufrichtiger Geselle Gottes!
Der Friede Gottes sei mit dir, O du Licht Gottes!
Der Friede sei mit dir, O du „Pfad" zu Gott!
Der Friede sei mit dir, O du Ausführender der Befehle Allahs!
Der Friede sei mit dir, O derjenige, der die Religion Allahs gerettet hat!
Der Friede Gottes sei mit dir, O du aufgeschlossener, Kluger und Gnädiger!
Der Friede sei mit dir, O derjenige der aus seinem rechtmäßigen Amt heraus gehalten wurde, aber seine Aufgaben trotzdem durchführte!
Der Friede sei mit dir, O du überzeugter Wächter!
Der Friede sei mit dir, O Gelehrter, der die wesentlichen Eigenschaften der Religion feststellte!
Der Friede sei mit dir, O der mit Recht geführte Führer!
Der Friede sei mit dir, O einwandfreier „Mann des Lernens"!
Der Friede sei mit dir, O Gottesfürchtiger, Heiliger! Der Friede sei mit dir du aufrichtiger, angemessener und verdienstvoller Gläubiger!
Der Friede sei mit dir, O du Wahrhaftiger Zeuge, der Leben, in der Weise von Allah gab!
Der Frieden sei mit dir, O Vater Muhammads, Hassan der Sohn von Ali, der Friede Gottes sei auf ihm.
http://www.mustahab.de/ziyarat/hassan.htm
Der Begriff "Ziyarah" oder im Plural auch "Ziyarat" kommt aus dem arabischen und bedeutet übersetzt "Besuch" bzw. "Besuche". Er hat zwei Bedeutungen: Grundsätzlich wird als Ziyarah jedes Pilgern zu einer heiligen Städte gewertet. Als Heilige Städte gelten jedoch nicht nur die große Pilgerstädten wie Mekka, Medina, Jerusalem oder die Gräber der elf Imame sondern auch alle anderen Städten, die einen in der Erinnerung näher zu ALLAH bringen. An diesen Gräbern werden dann so genannte "Ziyarat" rezitiert. Diese Ziyarat sind ähnlich wie Bittgebete, nur das hier die Methode der Wasilah angewandt wird. Da jedoch nicht jeder die Möglichkeit hat zu diesen Pilgerstätten zu gelangen, können diese Ziyarat auch zu Hause rezitiert werden. Ziyarat Rasul Allah (ص) sollte zum Beispiel vor allem im Monat Shaaban (der 8. Monat im Islamischen Kalender) gelesen werden, da dies der Monat des heiligen Propheten Muhammad (ص) ist.
Imam Hasan ibn Ali (a.) war der älteste Sohn von Imam Ali (a.) und Fatima (a.) und zweiter Imam der Zwölf Imame.
Seine Beiname [kunya] war Abu Muhammad. Er war der Testamentsvollstrecker seines Vaters. Sein Titel war: "der Erwählte" [al-mudschtaba]. Zusammen mit seinem Bruder Imam Husain (a.) ist er gemäß Aussage des Propheten Muhammad (s.) der Fürsten der Jünglinge im Paradies.
Er wurde am 15. Tag des Monats Ramadan im dritten Jahre n.d.H. in Medina geboren. Seine Mutter Fatima (a.) brachte ihn am siebenten Tage nach seiner Geburt zum Propheten Muhammad (s.), der ihm den Namen Hasan und für ihn einen Widder in der Aqiqa-Zeremonie opferte.
Gemäß den Überlieferungen war Hasan (a.) derjenige, der Propheten Muhammad (s.) am ähnlichsten sah. Zur Zeit des Propheten Muhammad (s.) war er u.A. bei der Mubahala dabei.
Während des Kalifats von Uthman ibn Affan bewachte er zusammen mit seinem Bruder Imam Husain (a.) auf Anweisung ihres Vaters Imam Ali (a.) Uthmans Haus. Sie konnten aber nicht verhindern, dass sich von Hinten Leute einschlichen, um Uthman zu ermorden.
In der Zeit des Kalifats seines Vaters Imam Ali (a.) stand er zusammen mit seinem Bruder Imam Husain (a.) an dessen Seite in allen Schlachten, die Imam Ali (a.) auferlegt wurden, insbesondere in der Schlacht von Siffin.
weiterlesen: http://www.eslam.de/begriffe/h/hasan_ibn_ali.htm
15:23
|
What\'s the FUSS between SHIAS & SUNNIS? | BISKIT | English
According to the traditional Shia narrative, Abu Bakr, Umar and Uthman were not the rightful caliphs; they
usurped the right of Imam Ali in order to rule over the Muslim Ummah. Does being Shia...
According to the traditional Shia narrative, Abu Bakr, Umar and Uthman were not the rightful caliphs; they
usurped the right of Imam Ali in order to rule over the Muslim Ummah. Does being Shia not mean that we
disassociate ourselves with the likes of Abu Bakr, Umar and Uthman? Aisha was an enemy of Imam Ali- how can
we unite with those who love her? For anyone who has understood even the basic principles of Islam, the
concept of unity should be a no-brainer. Yet, a lot of people are confused.
Let\\\'s deal with the confusion!
*SECTARIAN, hate-filled COMMENTS WILL BE DELETED SO PLEASE THINK BEFORE POSTING*
#UnityWeek #Shias #Sunnis #Islam #BritishShias #AmericanSunnis #Rafidha #Wahhabi #IslamicUnity #Quran
#Ahlulbayt #HolyProphet
More...
Description:
According to the traditional Shia narrative, Abu Bakr, Umar and Uthman were not the rightful caliphs; they
usurped the right of Imam Ali in order to rule over the Muslim Ummah. Does being Shia not mean that we
disassociate ourselves with the likes of Abu Bakr, Umar and Uthman? Aisha was an enemy of Imam Ali- how can
we unite with those who love her? For anyone who has understood even the basic principles of Islam, the
concept of unity should be a no-brainer. Yet, a lot of people are confused.
Let\\\'s deal with the confusion!
*SECTARIAN, hate-filled COMMENTS WILL BE DELETED SO PLEASE THINK BEFORE POSTING*
#UnityWeek #Shias #Sunnis #Islam #BritishShias #AmericanSunnis #Rafidha #Wahhabi #IslamicUnity #Quran
#Ahlulbayt #HolyProphet
Video Tags:
Islamic,
Pulse,
IslamicPulse,
BISKIT,,
God,
Allah,
Beliefs,
shia
sunni
unity
,
muslim
unity
,
IP
muzaffer
hyder
biskit
30:35
|
[5] Imam Ali Responds to Mua'wiyah's Threat of War | Sheikh Azhar Nasser | English
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me,...
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)
More...
Description:
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)
Dua Samaat - Supplication for legitimate Hajaat - Arabic sub English
Shaykh Tusi - Sayyid ibna Tawus and Kafami report that this duaa - according to Muhammad ibn Uthman Umri - a reliable represetative of Imam Sahibuz Zaman - was taught by Imam Muhammad bin Ali Al...
Shaykh Tusi - Sayyid ibna Tawus and Kafami report that this duaa - according to Muhammad ibn Uthman Umri - a reliable represetative of Imam Sahibuz Zaman - was taught by Imam Muhammad bin Ali Al Baqir and Imam Jafar bin Muhammad Al Sadiq. Allama Majlisi says that all the pious religious scholars used to recite this duaa. Shaykh Kafami says that this duaa contains Ism e Azam - the great name of Allah. Imam Muhammad bin Ali Al Baqir advised the faithfuls to recite this duaa as it brings the downfall of the enemies of Ahl ul Bayt. Imam Jafar bin Muhammad Al Sadiq said that Allah taught this duaa to prophet Musa to overcome his enemies. Recite this duaa daily. This duaa is particularly recited after Isha salat of Friday night and after Asr salat of Friday. It should be recited every Thursday night. It is the most reliable safeguard against enemies. To seek fulfillment of legitimate desires this duaa is very useful.
More...
Description:
Shaykh Tusi - Sayyid ibna Tawus and Kafami report that this duaa - according to Muhammad ibn Uthman Umri - a reliable represetative of Imam Sahibuz Zaman - was taught by Imam Muhammad bin Ali Al Baqir and Imam Jafar bin Muhammad Al Sadiq. Allama Majlisi says that all the pious religious scholars used to recite this duaa. Shaykh Kafami says that this duaa contains Ism e Azam - the great name of Allah. Imam Muhammad bin Ali Al Baqir advised the faithfuls to recite this duaa as it brings the downfall of the enemies of Ahl ul Bayt. Imam Jafar bin Muhammad Al Sadiq said that Allah taught this duaa to prophet Musa to overcome his enemies. Recite this duaa daily. This duaa is particularly recited after Isha salat of Friday night and after Asr salat of Friday. It should be recited every Thursday night. It is the most reliable safeguard against enemies. To seek fulfillment of legitimate desires this duaa is very useful.
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed Ayatullah Mutahhari
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3,...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
More...
Description:
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
1:51
|
Regime in Bahrain - Rede von Fatima, die Tochter eines Märtyrers - Arabic Sub German
Die Demonstrationen gegen die Regierung in verschiedenen Regionen von Bahrain dauert (Stand Heute: 10.08.2012) weiter an.
Die bahrainischen Bürger haben am heutigen Freitag auf...
Die Demonstrationen gegen die Regierung in verschiedenen Regionen von Bahrain dauert (Stand Heute: 10.08.2012) weiter an.
Die bahrainischen Bürger haben am heutigen Freitag auf Demonstrationen in verschiedenen Regionen Bahrains den Sturz des Regimes von Ale Khalifa gefordert.
Die Demonstranten trugen die Fahne von Bahrain und skandierten Parolen gegen das Regime von Ale Khalifa. Sie forderten die Bildung einer Volksregierung und das Recht auf Bestimmung des Schicksals ihres Landes.
Die Kräfte des Regimes von Ale Khalifa griffen die Demonstranten an und beschossen sie mit giftigen Tränengaspatronen.
Der Aufstand der bahrainischen Bürger gegen das Regime von Ale Khalifa hat Mitte Februar 2011 begonnen. Bislang sind dabei tausende Bahrainer getötet, verletzt oder festgenommen worden.
More...
Description:
Die Demonstrationen gegen die Regierung in verschiedenen Regionen von Bahrain dauert (Stand Heute: 10.08.2012) weiter an.
Die bahrainischen Bürger haben am heutigen Freitag auf Demonstrationen in verschiedenen Regionen Bahrains den Sturz des Regimes von Ale Khalifa gefordert.
Die Demonstranten trugen die Fahne von Bahrain und skandierten Parolen gegen das Regime von Ale Khalifa. Sie forderten die Bildung einer Volksregierung und das Recht auf Bestimmung des Schicksals ihres Landes.
Die Kräfte des Regimes von Ale Khalifa griffen die Demonstranten an und beschossen sie mit giftigen Tränengaspatronen.
Der Aufstand der bahrainischen Bürger gegen das Regime von Ale Khalifa hat Mitte Februar 2011 begonnen. Bislang sind dabei tausende Bahrainer getötet, verletzt oder festgenommen worden.
92:15
|
Al-Nebras (The Lantern) - Film on Imam Ali [HD] - Arabic sub English
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds...
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds immense light on the prominent role Imam Ali occupied during the lifetime of the Holy Prophet (saw) as well as comprehensively highlighting the pivotal and fundamental position he held in regards to the Islamic Message.
The highly captivating film, which artistically recreates a number of scenes from the council meeting (Shura) of the election of Uthman ibn Affan to the military expeditions embarked upon under the command of the Holy Prophet as well as the momentous occasion which unfolded on the plains of Ghadir presents numerous dimensions of Imam Ali\'s matchless and unparalleled personality and attributes which shook the very foundation of disbelief and awoke the hearts of the faithful from the slumber of this world.
For the virtues of Imam Ali are like that of no other, they are innumerable, insurmountable and his distinctions over others are such that he surpasses all near him like the sun does to a candle in the midst of the day. From birth he was under the unique tutelage and mentorship of the best of creation and the most beloved to Allah, the Holy Prophet, and as a youth there was none greater in zeal than him in propagating the call to the one true God. On the battlefield his bravery and courage new no boundaries, and in the mosque his worship was a sight of true marvel. His certainty in Allah was unshakeable and his piety was a source of guidance to all. In administering justice there was none more just than him, and in knowledge, he was more precious than a fountain of treasure. Through his exemplary characteristics he has opened for us the doors of success, and by his unyielding efforts in the way of Allah he has handed down the banner of righteousness, for all those willing to uphold it...
\"He who wants to see Noah in his determination, Adam in his knowledge, Abraham in his perseverance, Moses in his awe and Jesus in his worship, should look at Ali\" - Prophet Mohammed (saw)
Al-Nebras (The Lantern) has been subtitled and presented by Al-Masumeen.com in conjunction with Ahlulbayt TV (Sky Channel 842)
More...
Description:
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds immense light on the prominent role Imam Ali occupied during the lifetime of the Holy Prophet (saw) as well as comprehensively highlighting the pivotal and fundamental position he held in regards to the Islamic Message.
The highly captivating film, which artistically recreates a number of scenes from the council meeting (Shura) of the election of Uthman ibn Affan to the military expeditions embarked upon under the command of the Holy Prophet as well as the momentous occasion which unfolded on the plains of Ghadir presents numerous dimensions of Imam Ali\'s matchless and unparalleled personality and attributes which shook the very foundation of disbelief and awoke the hearts of the faithful from the slumber of this world.
For the virtues of Imam Ali are like that of no other, they are innumerable, insurmountable and his distinctions over others are such that he surpasses all near him like the sun does to a candle in the midst of the day. From birth he was under the unique tutelage and mentorship of the best of creation and the most beloved to Allah, the Holy Prophet, and as a youth there was none greater in zeal than him in propagating the call to the one true God. On the battlefield his bravery and courage new no boundaries, and in the mosque his worship was a sight of true marvel. His certainty in Allah was unshakeable and his piety was a source of guidance to all. In administering justice there was none more just than him, and in knowledge, he was more precious than a fountain of treasure. Through his exemplary characteristics he has opened for us the doors of success, and by his unyielding efforts in the way of Allah he has handed down the banner of righteousness, for all those willing to uphold it...
\"He who wants to see Noah in his determination, Adam in his knowledge, Abraham in his perseverance, Moses in his awe and Jesus in his worship, should look at Ali\" - Prophet Mohammed (saw)
Al-Nebras (The Lantern) has been subtitled and presented by Al-Masumeen.com in conjunction with Ahlulbayt TV (Sky Channel 842)
50:57
|
29:54
|
British Shiaism II | The Lady Of Heaven | BACKFIRE | English
The “Lady of Heaven” is a $15 million-budget British film written by Yassir Habib, which has confused a number of the believers, who are asking: is the film a good thing or a bad thing? Taking...
The “Lady of Heaven” is a $15 million-budget British film written by Yassir Habib, which has confused a number of the believers, who are asking: is the film a good thing or a bad thing? Taking advantage of this confusion, Ammar Nakshawani has taken to the pulpit to express his full support for this film – adding further fuel to the fire of fitnah.
UK-born Shaykh Muzaffer Hyder explains why the \\\"Lady Of Heaven\\\" movie is more dangerous than ISIS and unveils the plots of the British regime, which has historically targeted Shia and Sunni Islam through the creation of deviant sects. Key puppets of this plot today are Yassir Habib and Ammar Nakshawani, while there are numerous other individuals as well.
Please note that Islamic Pulse is proud to follow the Shia School of Thought and we adhere vigilantly to the Pure Muhammadan Islam of the Quran and Ahlulbayt (A). While we do not, (and never will) follow the first, second or third Caliphs, we believe firmly that it is Islamically forbidden [haram] to insult and abuse those who are revered by Sunnis. Those who claim to be Shia but engage in insulting and abusing the revered sunni personalities are either ill-informed or working for an agenda.
*DISCLAIMER* We are sorry to have to show some of the foul things stated by Yassir Habib and Ammar Nakshawani. It is because of the dire need to explain what is going on that we have been forced to showcase some examples of the rhetoric of British Shiaism in order to get the message across.
We pray that this BACKFIRE will end the confusion for many and make crystal clear the agenda behind the sinister efforts of #BritishShiaism, which is a clear instance of deviated innovation.
The Prophet (S) said, “When deviant innovations arise in my community, the scholar must display his knowledge; and those who do not do this deserve the curse of Allah.” [al-Kafi, v. 1, p. 54, no. 2]
We consider it our duty as students of the Islamic seminary of Qom to expose the deviation which is taking place and warn the believers to recognize it and disassociate from it. Who is funding, protecting and promoting #BritishShiaism? Why has Nakshawani gone against the sentiments and clear instructions of the honorable Marjas of today? How far has Ammar Nakshawani actually fallen from the pure, original message of Islam and the Shia School of Thought?
To put things in proper context, please make sure that you have seen these vital videos available at Islamic Pulse:
\\\"British Shi\\\'ism Exposed | The Shirazis, \\\"Imam\\\" Tawhidi, Yassir Habib, Allayari | BACKFIRE\\\"
\\\"BISKIT | What the heck is Islamic Unity?\\\"
\\\"What\\\'s the FUSS between SHIAS & SUNNIS? | BISKIT\\\"
#BACKFIRE #IslamicUnity #Brotherhood #Respect #Love #Tolerance #Quran #Ahlulbayt #Sunni #Shia #BISKIT #BritishShiaism #ImamKhamenei #AyatollahSistani #AyatollahAraki #Marjas #Sectarianism #DivideAndRule #OneUmmah
More...
Description:
The “Lady of Heaven” is a $15 million-budget British film written by Yassir Habib, which has confused a number of the believers, who are asking: is the film a good thing or a bad thing? Taking advantage of this confusion, Ammar Nakshawani has taken to the pulpit to express his full support for this film – adding further fuel to the fire of fitnah.
UK-born Shaykh Muzaffer Hyder explains why the \\\"Lady Of Heaven\\\" movie is more dangerous than ISIS and unveils the plots of the British regime, which has historically targeted Shia and Sunni Islam through the creation of deviant sects. Key puppets of this plot today are Yassir Habib and Ammar Nakshawani, while there are numerous other individuals as well.
Please note that Islamic Pulse is proud to follow the Shia School of Thought and we adhere vigilantly to the Pure Muhammadan Islam of the Quran and Ahlulbayt (A). While we do not, (and never will) follow the first, second or third Caliphs, we believe firmly that it is Islamically forbidden [haram] to insult and abuse those who are revered by Sunnis. Those who claim to be Shia but engage in insulting and abusing the revered sunni personalities are either ill-informed or working for an agenda.
*DISCLAIMER* We are sorry to have to show some of the foul things stated by Yassir Habib and Ammar Nakshawani. It is because of the dire need to explain what is going on that we have been forced to showcase some examples of the rhetoric of British Shiaism in order to get the message across.
We pray that this BACKFIRE will end the confusion for many and make crystal clear the agenda behind the sinister efforts of #BritishShiaism, which is a clear instance of deviated innovation.
The Prophet (S) said, “When deviant innovations arise in my community, the scholar must display his knowledge; and those who do not do this deserve the curse of Allah.” [al-Kafi, v. 1, p. 54, no. 2]
We consider it our duty as students of the Islamic seminary of Qom to expose the deviation which is taking place and warn the believers to recognize it and disassociate from it. Who is funding, protecting and promoting #BritishShiaism? Why has Nakshawani gone against the sentiments and clear instructions of the honorable Marjas of today? How far has Ammar Nakshawani actually fallen from the pure, original message of Islam and the Shia School of Thought?
To put things in proper context, please make sure that you have seen these vital videos available at Islamic Pulse:
\\\"British Shi\\\'ism Exposed | The Shirazis, \\\"Imam\\\" Tawhidi, Yassir Habib, Allayari | BACKFIRE\\\"
\\\"BISKIT | What the heck is Islamic Unity?\\\"
\\\"What\\\'s the FUSS between SHIAS & SUNNIS? | BISKIT\\\"
#BACKFIRE #IslamicUnity #Brotherhood #Respect #Love #Tolerance #Quran #Ahlulbayt #Sunni #Shia #BISKIT #BritishShiaism #ImamKhamenei #AyatollahSistani #AyatollahAraki #Marjas #Sectarianism #DivideAndRule #OneUmmah
Video Tags:
islamicpulse,
production,
the
lady
of
heaven,
british
movie,
backfire,
british
film,
yassir
habib,
hazrat
zahra,
british
shiaism,
cursing,
defaming,
fitnah,
hypocrisy,
CIA,
muhammad,
caliphs,
sunnis,
discord,
ammar
nakshawani,
ammar
nakshwani,
british
regime,
MI6,
british
intelligence,
shia
sunni
unity,
muslim
ummah,
aisha,
abu
bakr,
abu
bakar,
umar,
omar,
uthman,
othman,
first
caliph,
second
caliph,
third
caliph,
islam,
prophet
muhammad,
the
burning
door,
Imam
Ali,
fourth
Caliph,
unveiling
the
sinisters,
agenda,
discord
amongst
shias
and
sunnis,
muzaffer
hyder
0:21
|
Lebanese Sunni scholar Sheikh Suhaib Habli Defends Hezbollah - Arabic Sub English
Lebanese Ahlus Sunnah Wal Jama\\\\\\\\\\\\\\\'ah scholar, Sheikh Suhaib Habli in a debate with a anti resistance \\\\\\\"Shia cleric\\\\\\\".
If it were not for Hezbollah, Lebanon...
Lebanese Ahlus Sunnah Wal Jama\\\\\\\\\\\\\\\'ah scholar, Sheikh Suhaib Habli in a debate with a anti resistance \\\\\\\"Shia cleric\\\\\\\".
If it were not for Hezbollah, Lebanon would be destroyed (by \\\\\\\\\\\\\\\"Israel\\\\\\\\\\\\\\\"+ terrorists)
If Caliph Abu Bakr, Omar and Uthman RA were alive, they would support Hezbollah\\\\\\\\\\\\\\\"
More...
Description:
Lebanese Ahlus Sunnah Wal Jama\\\\\\\\\\\\\\\'ah scholar, Sheikh Suhaib Habli in a debate with a anti resistance \\\\\\\"Shia cleric\\\\\\\".
If it were not for Hezbollah, Lebanon would be destroyed (by \\\\\\\\\\\\\\\"Israel\\\\\\\\\\\\\\\"+ terrorists)
If Caliph Abu Bakr, Omar and Uthman RA were alive, they would support Hezbollah\\\\\\\\\\\\\\\"
12:05
|
The Thematic Commentary On The Holy Quran - Fake Islam: Oppression, Corruption And Deviation - Arabic
Islamic values have also been subjected to social, commercial and political variations.Despite the fact that, the Almighty Allah had exactly vested Mulaana Ameerol Momineen Alimaam Ali (A)...
Islamic values have also been subjected to social, commercial and political variations.Despite the fact that, the Almighty Allah had exactly vested Mulaana Ameerol Momineen Alimaam Ali (A) with authority, as the immediate successor of the Holy Prophet, as the divine learned infallible leader of the Muslims, AbuBakr, Umar and Uthman and their partisans and followers, in a hidden coup d\\\\\\\'état , usurped his divine position. Since then a long period of oppression, corruption and deviation started.
More...
Description:
Islamic values have also been subjected to social, commercial and political variations.Despite the fact that, the Almighty Allah had exactly vested Mulaana Ameerol Momineen Alimaam Ali (A) with authority, as the immediate successor of the Holy Prophet, as the divine learned infallible leader of the Muslims, AbuBakr, Umar and Uthman and their partisans and followers, in a hidden coup d\\\\\\\'état , usurped his divine position. Since then a long period of oppression, corruption and deviation started.
7:59
|
مظلوم حسين جانم | Mulla Nazar Al Qatari | Arabic Farsi
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a...
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
More...
Description:
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)