6:16
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[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for state terrorism of Israel - English
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
More...
Description:
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
4:32
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Zafar Abbas Zafar at Ottawa protest rally in-front of Nigerian High Commission - Urdu
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria....
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \\\\\\\"Nigerian army and Boko Haram are the same, the only difference is the name.\\\\\\\", \\\\\\\"Long live Zakzaky\\\\\\\", Free free Zakzaky\\\\\\\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\\\\\\\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
More...
Description:
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \\\\\\\"Nigerian army and Boko Haram are the same, the only difference is the name.\\\\\\\", \\\\\\\"Long live Zakzaky\\\\\\\", Free free Zakzaky\\\\\\\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\\\\\\\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
1:33
|
Speech by Br. Abbas at Ottawa protest rally in-front of Nigerian High Commission -English
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria....
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
More...
Description:
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
4:16
|
Poetry by Sister Amina at Ottawa protest rally in-front of Nigerian High Commission -English
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria....
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
More...
Description:
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
2:52
|
Spoken-words by Hussain Mujtahedi at Ottawa protest rally in-front of Nigerian High Commission -English
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria....
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
More...
Description:
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
8:47
|
Speech by Sheikh Abdullah Obeid at Ottawa protest rally in-front of Nigerian High Commission -English
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria....
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
More...
Description:
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
13:40
|
Moulana Hassan Mujtaba Rizvi at Ottawa protest rally in-front of Nigerian High Commission - English
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria....
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \\\"Nigerian army and Boko Haram are the same, the only difference is the name.\\\", \\\"Long live Zakzaky\\\", Free free Zakzaky\\\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\\\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
More...
Description:
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \\\"Nigerian army and Boko Haram are the same, the only difference is the name.\\\", \\\"Long live Zakzaky\\\", Free free Zakzaky\\\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\\\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
16:56
|
Ottawa protest in-front of Nigerian High Commission Against killings of Shia Muslims in Nigeria -English
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria....
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
More...
Description:
On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria.
The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\"
The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen.
Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky.
Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA
1:56
|
0:49
|
HOW TO MAKE GOD HAPPY
IN REGARD TO YOUR PARENTS " DO GOOD TO THEM". LIKE HOW?
LIKE IF THEY HAVE NOT DONE ANY FAVOR OR KINDNESS TO YOU, HAVE NOT PAID ANY ATTENTION TO YOU
EVEN IF THEY ARE UNJUST AND NOT CONSIDERATE...
IN REGARD TO YOUR PARENTS " DO GOOD TO THEM". LIKE HOW?
LIKE IF THEY HAVE NOT DONE ANY FAVOR OR KINDNESS TO YOU, HAVE NOT PAID ANY ATTENTION TO YOU
EVEN IF THEY ARE UNJUST AND NOT CONSIDERATE OR IF THEY DON'T RESPECT YOU,
STILL, YOU BE GOOD OR KIND TO YOUR PARENTS.
FOR YOU TO DO GOOD TO PARENTS IS NOT RECIPROCAL, ONLY ONE SIDED
BECAUSE YOUR PARENTS IN EYES OF ALLAH HAVE A VERY HIGH STATUS AND POSITION
WE HAVE IN AHADITH THAT PLEASURE OR SATISFACTION OF ALLAH IS IN THE PLEASURE OR SATISFACTION OF YOUR PARENTS WITH YOU
More...
Description:
IN REGARD TO YOUR PARENTS " DO GOOD TO THEM". LIKE HOW?
LIKE IF THEY HAVE NOT DONE ANY FAVOR OR KINDNESS TO YOU, HAVE NOT PAID ANY ATTENTION TO YOU
EVEN IF THEY ARE UNJUST AND NOT CONSIDERATE OR IF THEY DON'T RESPECT YOU,
STILL, YOU BE GOOD OR KIND TO YOUR PARENTS.
FOR YOU TO DO GOOD TO PARENTS IS NOT RECIPROCAL, ONLY ONE SIDED
BECAUSE YOUR PARENTS IN EYES OF ALLAH HAVE A VERY HIGH STATUS AND POSITION
WE HAVE IN AHADITH THAT PLEASURE OR SATISFACTION OF ALLAH IS IN THE PLEASURE OR SATISFACTION OF YOUR PARENTS WITH YOU
54:57
|
[ Friday Khutba] Equality of Man in Islam; The Message of Hajj - Maulana Syed Muhammad Rizvi | English
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
MP3:
More...
Description:
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
MP3:
9:32
|
Showdown in the Sea of Oman | Keepin\' It Real | English
Welcome to Islamic Pulse Productions\\\' new series; \\\"Keepin\\\' It Real.\\\"
With all the different current events going on in the world, we all really need a funny, relaxed,...
Welcome to Islamic Pulse Productions\\\' new series; \\\"Keepin\\\' It Real.\\\"
With all the different current events going on in the world, we all really need a funny, relaxed, refreshing, and yet eye-opening commentary on it all.
Sayyid Shahryar\\\'s here to humbly shed a little insight into all that\\\'s going on around the world; past, present, and perhaps even future.
In this episode, we\\\'re \\\"Keepin\\\' It Real\\\" by talking about the \\\"Showdown in the Sea of Oman\\\".
What all went down, who won, who lost, who was involved, what the heck was going on, and for how long will this unjust status quo continue?
Hey, we\\\'re just \\\"Keepin\\\' It Real\\\".
#KeepinItReal #KIR #IslamicPulse #NewsCommentary #Islam #Allah #Quran #GlobalArrogance #Revolution #AhlulBayt #Oil #Freedom #Slavery #Humanity #God #Justice
More...
Description:
Welcome to Islamic Pulse Productions\\\' new series; \\\"Keepin\\\' It Real.\\\"
With all the different current events going on in the world, we all really need a funny, relaxed, refreshing, and yet eye-opening commentary on it all.
Sayyid Shahryar\\\'s here to humbly shed a little insight into all that\\\'s going on around the world; past, present, and perhaps even future.
In this episode, we\\\'re \\\"Keepin\\\' It Real\\\" by talking about the \\\"Showdown in the Sea of Oman\\\".
What all went down, who won, who lost, who was involved, what the heck was going on, and for how long will this unjust status quo continue?
Hey, we\\\'re just \\\"Keepin\\\' It Real\\\".
#KeepinItReal #KIR #IslamicPulse #NewsCommentary #Islam #Allah #Quran #GlobalArrogance #Revolution #AhlulBayt #Oil #Freedom #Slavery #Humanity #God #Justice
Video Tags:
islamicpulse,
production,
Keepin
It
Real,
Sea
Oman,
Showdown,
Sayyid
Shahryar,
Keepin,
GlobalArrogance,
Justice,
God,
Slavery,
Humanity,
NewsCommentary,
funny,
Ship,
Islamic
Pulse
Productions,
4:10
|
By The Blood of Haj Qasem | Animation | Arabic Sub English
A beautiful animation with a resistance song depicting a glimpse of the hard revenge of the unjust killing of Martyr Haj Qasem Soleimani. The utterly offensive and provocative move by the United...
A beautiful animation with a resistance song depicting a glimpse of the hard revenge of the unjust killing of Martyr Haj Qasem Soleimani. The utterly offensive and provocative move by the United States of America won\'t go unanswered. REST ASSURED!
Martyr Soleimani was illegally assassinated by the US on the Iraqi soil while General Soleimani was on his way as an official delegation visiting Iraq on the Iraqi Government\'s invitation.
The terrorism spread by America throughout the world continues to increase. Not for long though. The Great Satan\'s collapse has begun with its expulsion from the West Asian region.
#DeathToAmerica #HardRevenge #SevereRevenge #Animation #Graphics
More...
Description:
A beautiful animation with a resistance song depicting a glimpse of the hard revenge of the unjust killing of Martyr Haj Qasem Soleimani. The utterly offensive and provocative move by the United States of America won\'t go unanswered. REST ASSURED!
Martyr Soleimani was illegally assassinated by the US on the Iraqi soil while General Soleimani was on his way as an official delegation visiting Iraq on the Iraqi Government\'s invitation.
The terrorism spread by America throughout the world continues to increase. Not for long though. The Great Satan\'s collapse has begun with its expulsion from the West Asian region.
#DeathToAmerica #HardRevenge #SevereRevenge #Animation #Graphics
Video Tags:
purestream,
media,
production,
HardRevenge,
SevereRevenge,
Animation,
Graphics,
beautiful
animation,
By
The
Blood
of
Haj
Qasem,
illegally
assassinated,
illegally,
West
Asian
region,
West
Asian,
region,
United
States
of
America,
United
States,
world,
Iraqi
soil,
General
Soleimani,
Iraqi
Government\'s
invitation,
Iraqi
Government,
America,
Martyr
Soleimani,
4:38
|
The Yemeni People\'s Will Has Won | Sayyid Hashim al-Haidari | arabic Sub English
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western governments supporting Saudi Arabia from the...
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western governments supporting Saudi Arabia from the beginning of this aggression till date?
Why are the Muslim governments silent against this unjust onslaught?
Why are the so-called human rights organizations not creating a havoc in favor of the innocent men, women, and children dying in Yemen?
Are they not seeing that Yemen has been devastated by the Saudi regime with the support of the Great Satan America?
Remember, Yemen\\\'s situation today is a SLAP on the face of humanity! Shame on all the silent spectators - whoever they are and wherever they are!
After 7+ years of a Western-imposed war, what have the Yemeni people proven?
Is this a war of weapons or is it a war of will-powers and determination?
Sayyid Hashim al-Haidari outlines some of the responsibilities of the believers and the people of conscience.
YEMEN IS ALREADY VICTORIOUS!
May Allah protect the leadership of Yemen - Sayyid Abdul Malik - and relieve them from this non-stop oppression and war.
#DeathToSaudiRegime
#DeathToAmerica
More...
Description:
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western governments supporting Saudi Arabia from the beginning of this aggression till date?
Why are the Muslim governments silent against this unjust onslaught?
Why are the so-called human rights organizations not creating a havoc in favor of the innocent men, women, and children dying in Yemen?
Are they not seeing that Yemen has been devastated by the Saudi regime with the support of the Great Satan America?
Remember, Yemen\\\'s situation today is a SLAP on the face of humanity! Shame on all the silent spectators - whoever they are and wherever they are!
After 7+ years of a Western-imposed war, what have the Yemeni people proven?
Is this a war of weapons or is it a war of will-powers and determination?
Sayyid Hashim al-Haidari outlines some of the responsibilities of the believers and the people of conscience.
YEMEN IS ALREADY VICTORIOUS!
May Allah protect the leadership of Yemen - Sayyid Abdul Malik - and relieve them from this non-stop oppression and war.
#DeathToSaudiRegime
#DeathToAmerica
Video Tags:
purestream,
media,
production,
Allah,
DeathToSaudiRegime,
DeathToAmerica,
america,
responsibilities,
The
Yemeni
People\\\'s
Will
Has
Won,
Yemeni
People\\\'s,
Sayyid
Hashim
al-Haidari,
people,
Muslim
governments,
8:44
|
أطیعوا الله و أطیعوا الرسول و اولى الأمر منكم 02 - Despotism And Dictatorship - English
#التفسير_الأقوم
#دراية_الحديث
#تفسير_القرآن
#التفقه_و_الإستنباط
#التفاسير_الروائية...
#التفسير_الأقوم
#دراية_الحديث
#تفسير_القرآن
#التفقه_و_الإستنباط
#التفاسير_الروائية
#Commentary_On_The_Holy_Quran
#Alaqvam_Commentary
The history of mankind is filled with overwhelming stark evidence that religions have at times been hijacked by political leaders in their struggle for power, within and among nations.
Today the Muslim ummah, from Indonesia to Morocco is in a quandary, because the theorists who directly or indirectly served the interests of the despotic
rulers, have presented\\\" the obedience to ruler\\\" even if he is an usurper, a rogue or a ruffian as a fundamental of religion known as the theory of violence and conquest by misinterpreting this verse. + How can we believe, as Muslims, that the Just, Wise and Almighty Allah has enjoined us to obey unjust, insane and tyrant despot, dictator or monarch?
More...
Description:
#التفسير_الأقوم
#دراية_الحديث
#تفسير_القرآن
#التفقه_و_الإستنباط
#التفاسير_الروائية
#Commentary_On_The_Holy_Quran
#Alaqvam_Commentary
The history of mankind is filled with overwhelming stark evidence that religions have at times been hijacked by political leaders in their struggle for power, within and among nations.
Today the Muslim ummah, from Indonesia to Morocco is in a quandary, because the theorists who directly or indirectly served the interests of the despotic
rulers, have presented\\\" the obedience to ruler\\\" even if he is an usurper, a rogue or a ruffian as a fundamental of religion known as the theory of violence and conquest by misinterpreting this verse. + How can we believe, as Muslims, that the Just, Wise and Almighty Allah has enjoined us to obey unjust, insane and tyrant despot, dictator or monarch?
Video Tags:
antagonism,leaders,امام
شناسی,الإمامة,معرفة
الإمام,History,mankind,despotism,Democracy,Monarchy,Dangers,catastrophic,Hitler,Saddam
Hussain,deviation,يا
أيها
الذين
آمنوا
أطيعوا
الله
وأطيعوا
الرسول
وأولي
الأمر
منكم,لماذا,أطيعوا
الله
وأطيعوا
الرسول
وأولي
الأمر
منكم,وليس,أولي,الأمر,Despotism
And
Dictatorship,government,politics,music,bollywood,Hollywood,actress,rosemary
church,CNN,president,congress,impeachment,leader
17:36
|
سورة الفلق - Commentary On The Holy Quran - The Chapter 113 - P 03 - English
Then AT-Tabarsy said – ‘And this is not allowed, because one described to be under a spell, so it is as if his intellect has been deranged, and Allah has Refused that in His Words: And the...
Then AT-Tabarsy said – ‘And this is not allowed, because one described to be under a spell, so it is as if his intellect has been deranged, and Allah has Refused that in His Words: And the unjust ones say, ‘You are only following a man bewitched!’ [25:8] Look how they are striking the examples for you. They have strayed [25:9].
More...
Description:
Then AT-Tabarsy said – ‘And this is not allowed, because one described to be under a spell, so it is as if his intellect has been deranged, and Allah has Refused that in His Words: And the unjust ones say, ‘You are only following a man bewitched!’ [25:8] Look how they are striking the examples for you. They have strayed [25:9].
5:38
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The Thematic Commentary On The Holy Quran - 061 - سلم و استسلام - English
What do the words: \\\'Silm\\\' and \\\'Isteslaam\\\' denote in The Holy Quraan + The blessed Ayyaashee with many chains has narrated that, submission refers to the Vilaaya of Molana Ameerol...
What do the words: \\\'Silm\\\' and \\\'Isteslaam\\\' denote in The Holy Quraan + The blessed Ayyaashee with many chains has narrated that, submission refers to the Vilaaya of Molana Ameerol Momineen Ali (A.S.), and after him the Vilaaya of his vicegerents, and accepting their Imama, and recognition (Maarefaa); and the ‘footsteps of Shaitan’ refers to the Vilaaya of the unjust Caliphs: Abubakr, Omar, Osmaan, Moaaveiyah, Yazeed and their successors up to day.
More...
Description:
What do the words: \\\'Silm\\\' and \\\'Isteslaam\\\' denote in The Holy Quraan + The blessed Ayyaashee with many chains has narrated that, submission refers to the Vilaaya of Molana Ameerol Momineen Ali (A.S.), and after him the Vilaaya of his vicegerents, and accepting their Imama, and recognition (Maarefaa); and the ‘footsteps of Shaitan’ refers to the Vilaaya of the unjust Caliphs: Abubakr, Omar, Osmaan, Moaaveiyah, Yazeed and their successors up to day.
54:04
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11th Imam Hazrat Imam Hasan Askari (a.s) Life in Samarra | Political Suffocation During His Time | Maulana Syed Muhammad Rizvi | English Urdu
- Examining the history and travels of the 11th Imam, and where he settled
- Reviewing the unjust ruler of the time Mutawakkil, and his interactions with the Imam
- Explaining the precarious...
- Examining the history and travels of the 11th Imam, and where he settled
- Reviewing the unjust ruler of the time Mutawakkil, and his interactions with the Imam
- Explaining the precarious conditions for the Ahlul Bayt under this rule
- Various examples of political suffocation occurring during this time
- The network of Shi\'as who carried the word of the Imam to the people, and vice versa
- The letters used to communicate, and an example of one of these letters
- The importance of the Imams mother
Shahadat of 11th Imam Hasan al-Askari (a.s.) - October 4th, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
More...
Description:
- Examining the history and travels of the 11th Imam, and where he settled
- Reviewing the unjust ruler of the time Mutawakkil, and his interactions with the Imam
- Explaining the precarious conditions for the Ahlul Bayt under this rule
- Various examples of political suffocation occurring during this time
- The network of Shi\'as who carried the word of the Imam to the people, and vice versa
- The letters used to communicate, and an example of one of these letters
- The importance of the Imams mother
Shahadat of 11th Imam Hasan al-Askari (a.s.) - October 4th, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
30:35
|
[5] Imam Ali Responds to Mua'wiyah's Threat of War | Sheikh Azhar Nasser | English
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me,...
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)
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You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)