6:27
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The Highest Virtue of Sayyida Zahra (S) | Imam Khomeini (R) | Farsi Sub English
While you may have heard or read many virtues of Sayyida Fatima Zahra (S), this virtue - by far - is the highest and the most unique virtue of this great lady of Islam. This is all the...
While you may have heard or read many virtues of Sayyida Fatima Zahra (S), this virtue - by far - is the highest and the most unique virtue of this great lady of Islam. This is all the while that she possesses countless virtues. This is a virtue that has not been reported even for the infallible Imams (A). Imam Khomeini narrates this tradition.
#MustWatch
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Description:
While you may have heard or read many virtues of Sayyida Fatima Zahra (S), this virtue - by far - is the highest and the most unique virtue of this great lady of Islam. This is all the while that she possesses countless virtues. This is a virtue that has not been reported even for the infallible Imams (A). Imam Khomeini narrates this tradition.
#MustWatch
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3:30
|
[125] Hadith Explanation by Imam Khamenei | The Worst of People | Farsi Sub English
Ayatollah Khamenei explains a Prophetic tradition in which the Holy Prophet Muhammad (S) informs us of the worst of people. Who are they? Is there anyone worse than them? Who are they?
Ayatollah Khamenei explains a Prophetic tradition in which the Holy Prophet Muhammad (S) informs us of the worst of people. Who are they? Is there anyone worse than them? Who are they?
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3:04
|
Can The Killer Of Imam Husayn (A) Be Forgiven? | Farsi Sub English
Allah is all forgiving. Allah is all merciful. What is the possibility of Allah forgiving the killers of Imam Husayn (A)? Shaykh Ansarian narrates a Prophetic tradition to answer this...
Allah is all forgiving. Allah is all merciful. What is the possibility of Allah forgiving the killers of Imam Husayn (A)? Shaykh Ansarian narrates a Prophetic tradition to answer this question.
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Allah is all forgiving. Allah is all merciful. What is the possibility of Allah forgiving the killers of Imam Husayn (A)? Shaykh Ansarian narrates a Prophetic tradition to answer this question.
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6:08
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[149] Hadith Explanation by Imam Khamenei | Believers Better Than Companions Of The Prophet | Farsi Sub English
Ayatollah Khamenei narrates a tradition from Prophet Muhammad (S) where when asked by his companions whether there is anyone better than those loyal companions, the Prophet gave a very...
Ayatollah Khamenei narrates a tradition from Prophet Muhammad (S) where when asked by his companions whether there is anyone better than those loyal companions, the Prophet gave a very astonishing reply. Who are those believers? And why are they better than the companions of the Prophet?
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Ayatollah Khamenei narrates a tradition from Prophet Muhammad (S) where when asked by his companions whether there is anyone better than those loyal companions, the Prophet gave a very astonishing reply. Who are those believers? And why are they better than the companions of the Prophet?
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18:56
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All Blessings Are in 3 Traits | Reaction Time | English
In this Reaction Time episode, Shaykh Muzaffer Hyder and Sayyid Shahryar react to a profound clip by Ayatollah Sayyid Ali Khamenei where he speaks about a tradition from the infallible Imam...
In this Reaction Time episode, Shaykh Muzaffer Hyder and Sayyid Shahryar react to a profound clip by Ayatollah Sayyid Ali Khamenei where he speaks about a tradition from the infallible Imam (A) that says all blessings are in three traits. What traits are those?
Get ready because it\\\'s Reaction Time!
#ReactionTime #Islam #Ahlulbayt #Quran #Ethics #Morality #Taqwa #Allah #Akhlaq
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Description:
In this Reaction Time episode, Shaykh Muzaffer Hyder and Sayyid Shahryar react to a profound clip by Ayatollah Sayyid Ali Khamenei where he speaks about a tradition from the infallible Imam (A) that says all blessings are in three traits. What traits are those?
Get ready because it\\\'s Reaction Time!
#ReactionTime #Islam #Ahlulbayt #Quran #Ethics #Morality #Taqwa #Allah #Akhlaq
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3:17
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[46] If You Love Allah, You Will Make Efforts | Ayatollah Misbah-Yazdi | Farsi Sub English
What is one of the signs that one truly and sincerely loves Allah?
And what is a tradition along these lines which is narrated from Imam Ali (A)?
In what manner can we apply the...
What is one of the signs that one truly and sincerely loves Allah?
And what is a tradition along these lines which is narrated from Imam Ali (A)?
In what manner can we apply the example of a mother when it comes to this idea?
What happens to a heart that is empty of the love of Allah?
And what are the signs of a heart that is empty of the love of Allah?
Finally, what is the condition of one who truly loves Allah?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
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Description:
What is one of the signs that one truly and sincerely loves Allah?
And what is a tradition along these lines which is narrated from Imam Ali (A)?
In what manner can we apply the example of a mother when it comes to this idea?
What happens to a heart that is empty of the love of Allah?
And what are the signs of a heart that is empty of the love of Allah?
Finally, what is the condition of one who truly loves Allah?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
13:00
|
La tradition éternelle du Prophète d'Allah et Les Imams (a.s) | French
Le Prophète d\' Allah et Les Imams
Pour accéder à la collection complète de vidéos similaires, veuillez suivre les liens ci-dessous :
https://www.aparat.com/ShariatTV
ET >...
Le Prophète d\' Allah et Les Imams
Pour accéder à la collection complète de vidéos similaires, veuillez suivre les liens ci-dessous :
https://www.aparat.com/ShariatTV
ET > https://www.youtube.com/c/ShariatTV/videos
More...
Description:
Le Prophète d\' Allah et Les Imams
Pour accéder à la collection complète de vidéos similaires, veuillez suivre les liens ci-dessous :
https://www.aparat.com/ShariatTV
ET > https://www.youtube.com/c/ShariatTV/videos
5:36
|
[237] Hadith Explanation by Imam Khamenei | Follow The Sunnah In Three Things | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) relates some pieces of...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about how one must "Follow The Sunnah In Three Things".
What is the sixth piece of advice that the Messenger of Allah (S) gives to Imam Ali (A)?
And what is the importance of the Sunnah of the Messenger of Allah (S)?
In what three things does the Messenger of Allah (S) specifically emphasize his (S) Sunnah?
What is the importance of the Nawafil, the supererogatory prayers?
And what do the Nawafil prayers do to the deficiencies in our regular Namaz and obligatory prayers?
What does the Messenger of Allah (S) say about fasting?
And what does the Messenger of Allah (S) say about Sadaqa and charity?
And should one be extravagant when it comes to charity?
Finally, what does the Arabic word 'Shoh' mean, and what is its cure?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja'far al-Sadiq (A), where his eminence (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about how we must "Follow The Sunnah In Three Things".
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about how one must "Follow The Sunnah In Three Things".
What is the sixth piece of advice that the Messenger of Allah (S) gives to Imam Ali (A)?
And what is the importance of the Sunnah of the Messenger of Allah (S)?
In what three things does the Messenger of Allah (S) specifically emphasize his (S) Sunnah?
What is the importance of the Nawafil, the supererogatory prayers?
And what do the Nawafil prayers do to the deficiencies in our regular Namaz and obligatory prayers?
What does the Messenger of Allah (S) say about fasting?
And what does the Messenger of Allah (S) say about Sadaqa and charity?
And should one be extravagant when it comes to charity?
Finally, what does the Arabic word 'Shoh' mean, and what is its cure?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja'far al-Sadiq (A), where his eminence (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about how we must "Follow The Sunnah In Three Things".
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1:21
|
10 Signs of a Mo'min | One Minute Wisdom | English
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And how many of those 10 signs do you have?
In this...
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And how many of those 10 signs do you have?
In this One Minute Wisdom, Sayyid Shahryar uses the wise and immaculate words of the holy Prophet Muhammad (S) to shed a little light on the 10 signs of a Mo\'min and what we need to do if we want to be a Mo\'min.
So Go Ahead And Get Started, For The Sake of Allah!
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Muslims #Shia #Islam #Quran #AhulBayt #IslamicQuotes #Akhlaq #Ethics #Morality #Truth #Justice #TheHolyProphet #ProphetMuhammad #Momin #Believer #Muhammad #MessengerOfAllah #TheAwaitedOne #Savior #Mahdi #JihadeTabyiin #Media #SoftWar #Resistance #IslamicAwareness
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Description:
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And how many of those 10 signs do you have?
In this One Minute Wisdom, Sayyid Shahryar uses the wise and immaculate words of the holy Prophet Muhammad (S) to shed a little light on the 10 signs of a Mo\'min and what we need to do if we want to be a Mo\'min.
So Go Ahead And Get Started, For The Sake of Allah!
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Muslims #Shia #Islam #Quran #AhulBayt #IslamicQuotes #Akhlaq #Ethics #Morality #Truth #Justice #TheHolyProphet #ProphetMuhammad #Momin #Believer #Muhammad #MessengerOfAllah #TheAwaitedOne #Savior #Mahdi #JihadeTabyiin #Media #SoftWar #Resistance #IslamicAwareness
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2:51
|
[10] The Immaculate Human Equivalent to the Qur'an | Ayatollah Jawadi Amoli | Farsi Sub English
Why is it said that an immaculate human being is equivalent to the holy Qur\'an?
And what tradition from the Messenger of Allah (S) refers to the aforementioned point?
And what does...
Why is it said that an immaculate human being is equivalent to the holy Qur\'an?
And what tradition from the Messenger of Allah (S) refers to the aforementioned point?
And what does it mean that the immaculate human being is suspended from the Heavens?
And how does \'the rope of Allah\' that is mentioned in the holy Qur\'an applicable to this discussion?
Ayatollah Jawadi Amoli speaks about \"The Immaculate Human Equivalent to the Qur\'an\".
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Description:
Why is it said that an immaculate human being is equivalent to the holy Qur\'an?
And what tradition from the Messenger of Allah (S) refers to the aforementioned point?
And what does it mean that the immaculate human being is suspended from the Heavens?
And how does \'the rope of Allah\' that is mentioned in the holy Qur\'an applicable to this discussion?
Ayatollah Jawadi Amoli speaks about \"The Immaculate Human Equivalent to the Qur\'an\".
1:22
|
Happy Youth's Day! | One Minute Wisdom | English
A very happy Youth\'s Day to all you wonderful youth out there, wherever you are!
So what is something that we youth need to be extra careful of in our youth?
And in what condition is our...
A very happy Youth\'s Day to all you wonderful youth out there, wherever you are!
So what is something that we youth need to be extra careful of in our youth?
And in what condition is our heart when we are a youth?
And what are some of the things that we need to plant into our hearts; especially while we\'re still young?
And what\'s an extra special tradition from the 1st divinely appointed Imam, in which Imam Ali (A) speaks about a certain special quality of a youth?
Well, Sayyid Shahryar answers in this One Minute Wisdom special in ode to Youth\'s Day and Ali Akbar ibn Husayn (A).
And remember, even if you\'re old, we\'ll consider you to be young, because salvation can come at any age.
Our congratulations to the believers, wherever you are, upon the birth anniversary of Ali Akbar (A), the son of Imam Husayn (A).
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Islam #AhlulBayt #Muslim #Shia #AliAkbar #YouthsDay #IslamicRepublic #Heart #Youth #Young #Old #Youthfulness
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Description:
A very happy Youth\'s Day to all you wonderful youth out there, wherever you are!
So what is something that we youth need to be extra careful of in our youth?
And in what condition is our heart when we are a youth?
And what are some of the things that we need to plant into our hearts; especially while we\'re still young?
And what\'s an extra special tradition from the 1st divinely appointed Imam, in which Imam Ali (A) speaks about a certain special quality of a youth?
Well, Sayyid Shahryar answers in this One Minute Wisdom special in ode to Youth\'s Day and Ali Akbar ibn Husayn (A).
And remember, even if you\'re old, we\'ll consider you to be young, because salvation can come at any age.
Our congratulations to the believers, wherever you are, upon the birth anniversary of Ali Akbar (A), the son of Imam Husayn (A).
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Islam #AhlulBayt #Muslim #Shia #AliAkbar #YouthsDay #IslamicRepublic #Heart #Youth #Young #Old #Youthfulness
2:05
|
Will You Die The Death of Ignorance? | Me, You, & Imam Mahdi (A) | English
So have you ever thought about whether or not \\\"Will You Die The Death of Ignorance?\\\"
And how does one end up dying the death of the ignorant?
What does the Messenger of Allah...
So have you ever thought about whether or not \\\"Will You Die The Death of Ignorance?\\\"
And how does one end up dying the death of the ignorant?
What does the Messenger of Allah (S) say about this in a famous tradition related in the books of both the Shia and the Sunni?
What does Imam Sajjad (A) say about the status of the people that await the 12th divinely appointed Imam (A)?
And what does Imam Sadiq (A) say about the era in which the greater occultation will take place?
And finally, what does all this have to with the Master of the Age, the Savior of Humanity, Imam al-Mahdi (A)?
Well, Sister Fatima answers these questions and speaks about whether or not \\\"Will You Die The Death of Ignorance?\\\" in Islamic Pulse\\\'s brand new series, \\\"Me, You, & Imam Mahdi (A)\\\", in ode to the Awaited Savior.
\\\"Me, You, & Imam Mahdi (A)\\\" is a series which deals with fundamental questions about the Savior of Humanity, Imam al-Mahdi (A), so we can get to know his eminence just a little bit better, wherever you are.
Our congratulations to the believers, wherever you are, upon the birth anniversary of Imam al-Mahdi (A).
#IslamicPulse #MeYou&ImamMahdi #Allah #Islam #AhlulBayt #Muslim #Shia #Revolution #IslamicRevolution #Resistance #ImamMahdi #Occultation #TheSavior #AwaitedSavior #Savior #Salvation #AlMahdi #TheReformer #EndOfTimes #Mahdi #TheMahdi #AwaitedOne #Shaban #Qaim #15Shaban #Jamkaran #Imamate #Wilayate #ImamSadiq #ImamSajjad
More...
Description:
So have you ever thought about whether or not \\\"Will You Die The Death of Ignorance?\\\"
And how does one end up dying the death of the ignorant?
What does the Messenger of Allah (S) say about this in a famous tradition related in the books of both the Shia and the Sunni?
What does Imam Sajjad (A) say about the status of the people that await the 12th divinely appointed Imam (A)?
And what does Imam Sadiq (A) say about the era in which the greater occultation will take place?
And finally, what does all this have to with the Master of the Age, the Savior of Humanity, Imam al-Mahdi (A)?
Well, Sister Fatima answers these questions and speaks about whether or not \\\"Will You Die The Death of Ignorance?\\\" in Islamic Pulse\\\'s brand new series, \\\"Me, You, & Imam Mahdi (A)\\\", in ode to the Awaited Savior.
\\\"Me, You, & Imam Mahdi (A)\\\" is a series which deals with fundamental questions about the Savior of Humanity, Imam al-Mahdi (A), so we can get to know his eminence just a little bit better, wherever you are.
Our congratulations to the believers, wherever you are, upon the birth anniversary of Imam al-Mahdi (A).
#IslamicPulse #MeYou&ImamMahdi #Allah #Islam #AhlulBayt #Muslim #Shia #Revolution #IslamicRevolution #Resistance #ImamMahdi #Occultation #TheSavior #AwaitedSavior #Savior #Salvation #AlMahdi #TheReformer #EndOfTimes #Mahdi #TheMahdi #AwaitedOne #Shaban #Qaim #15Shaban #Jamkaran #Imamate #Wilayate #ImamSadiq #ImamSajjad
42:23
|
Always Have Hope & Prepare for the Reappearance | IP Talk Show | English
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about we should \"Always Have Hope & Prepare for the Reappearance\".
But is the concept of the Mahdi and...
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about we should \"Always Have Hope & Prepare for the Reappearance\".
But is the concept of the Mahdi and an Awaited Savior limited to just Shia Muslims?
When will humanity reach ultimate perfection on a global scale?
And what is the ultimate solution to all the countless problems that humanity is faced with in the world?
On what source has the western world developed itself?
What are some interesting commonalities between Sunnis and Shias when it comes to Imam al-Mahdi (A)?
What is Allah\'s tradition when it comes to the selection of Messengers (A), Prophets (A), and even Imams (A)?
What are some intricacies regarding the long life of Imam al-Mahdi (A)?
And finally, what are some benefits of a hidden Imam?
In order to answer these questions and more, we invited Shaykh Rohullah Rohani to discuss how we should \"Always Have Hope & Prepare for the Reappearance\".
Our congratulations to the believers, wherever you are, upon the birth anniversary of the Awaited Savior of Humanity, Imam al-Mahdi (A).
#IslamicPulse #IPTalkShow #Allah #Islam #AhlulBayt #Muslim #Shia #Revolution #IslamicRevolution #Resistance #ImamMahdi #Occultation #TheSavior #AwaitedSavior #Savior #Salvation #AlMahdi #TheReformer #EndOfTimes #Mahdi #TheMahdi #AwaitedOne #Shaban #Qaim #15Shaban #Jamkaran #Imamate #Wilayate
#Hope
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Description:
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about we should \"Always Have Hope & Prepare for the Reappearance\".
But is the concept of the Mahdi and an Awaited Savior limited to just Shia Muslims?
When will humanity reach ultimate perfection on a global scale?
And what is the ultimate solution to all the countless problems that humanity is faced with in the world?
On what source has the western world developed itself?
What are some interesting commonalities between Sunnis and Shias when it comes to Imam al-Mahdi (A)?
What is Allah\'s tradition when it comes to the selection of Messengers (A), Prophets (A), and even Imams (A)?
What are some intricacies regarding the long life of Imam al-Mahdi (A)?
And finally, what are some benefits of a hidden Imam?
In order to answer these questions and more, we invited Shaykh Rohullah Rohani to discuss how we should \"Always Have Hope & Prepare for the Reappearance\".
Our congratulations to the believers, wherever you are, upon the birth anniversary of the Awaited Savior of Humanity, Imam al-Mahdi (A).
#IslamicPulse #IPTalkShow #Allah #Islam #AhlulBayt #Muslim #Shia #Revolution #IslamicRevolution #Resistance #ImamMahdi #Occultation #TheSavior #AwaitedSavior #Savior #Salvation #AlMahdi #TheReformer #EndOfTimes #Mahdi #TheMahdi #AwaitedOne #Shaban #Qaim #15Shaban #Jamkaran #Imamate #Wilayate
#Hope
8:47
|
The Correct Understanding of Awaiting Imam al-Mahdi (A) | Imam Khomeini (R) | Farsi Sub English
What are some different understandings regarding the meaning of awaiting Imam al-Mahdi (A)?
What does the tradition regarding the flags before Imam al-Mahdi (A) refer to?
What...
What are some different understandings regarding the meaning of awaiting Imam al-Mahdi (A)?
What does the tradition regarding the flags before Imam al-Mahdi (A) refer to?
What is our duty and responsibility in the era of occultation of Imam al-Mahdi (A)?
And finally, what is the correct understanding of awaiting Imam al-Mahdi (A)?
The founding father of the Islamic Republic, Imam Ruhollah Khomeini (R), speaks about \"The Correct Understanding of Awaiting Imam al-Mahdi (A)\".
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Description:
What are some different understandings regarding the meaning of awaiting Imam al-Mahdi (A)?
What does the tradition regarding the flags before Imam al-Mahdi (A) refer to?
What is our duty and responsibility in the era of occultation of Imam al-Mahdi (A)?
And finally, what is the correct understanding of awaiting Imam al-Mahdi (A)?
The founding father of the Islamic Republic, Imam Ruhollah Khomeini (R), speaks about \"The Correct Understanding of Awaiting Imam al-Mahdi (A)\".
3:00
|
When The Mahdi (A) Reappears | Shaheed Mutahhari | Farsi Sub English
What are some components of a tradition found in Usool al-Kafi that speaks about Imam al-Mahdi (A)?
What will Imam al-Mahdi (A) do to the intellects of humanity?
What will...
What are some components of a tradition found in Usool al-Kafi that speaks about Imam al-Mahdi (A)?
What will Imam al-Mahdi (A) do to the intellects of humanity?
What will happen to the wolf-like natures of the world; people and powers who devour and kill?
What will happen to the resources of the world and how will they be distributed by Imam al-Mahdi (A)?
And finally, how will Imam Mahdi (A) expose the falsehood of all those who falsely proclaim the slogans of freedom and human rights?
Shaheed Mutahhari speaks about what will happen \"When The Mahdi (A) Reappears\".
Our salutations to the believers upon the birth anniversary of the Master of the Age, Imam al-Mahdi (A).
More...
Description:
What are some components of a tradition found in Usool al-Kafi that speaks about Imam al-Mahdi (A)?
What will Imam al-Mahdi (A) do to the intellects of humanity?
What will happen to the wolf-like natures of the world; people and powers who devour and kill?
What will happen to the resources of the world and how will they be distributed by Imam al-Mahdi (A)?
And finally, how will Imam Mahdi (A) expose the falsehood of all those who falsely proclaim the slogans of freedom and human rights?
Shaheed Mutahhari speaks about what will happen \"When The Mahdi (A) Reappears\".
Our salutations to the believers upon the birth anniversary of the Master of the Age, Imam al-Mahdi (A).
The Unwritten Will and The Calamity of Thursday - English
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the...
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
=============
Side Comments
=============
Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
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Description:
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
=============
Side Comments
=============
Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
زيارت عاشوراء Ziyarat - e - ASHURA [first ever on web] - Urdu & English
Ziyarat ASHURA - Urdu and English. Ziyaarate Aashoora: In the light of traditions
The above incidences clearly convey the virtues and significance of Ziyaarate Aashoora - both in this world and...
Ziyarat ASHURA - Urdu and English. Ziyaarate Aashoora: In the light of traditions
The above incidences clearly convey the virtues and significance of Ziyaarate Aashoora - both in this world and the Hereafter. Now let us have a look at those traditions that indicate and highlight the merits of reciting Ziyaarate Aashoora and also substantiate the above incidents.
Tradition 1
Alqamah bin Mohammed ibn Hazrami (r.a.) narrates 'I requested Imam Baqir (a.s.) to teach me a dua that I should recite on the day of Aashoora after the reciting the Ziyaarat of Imam Husain (a.s.) - from near his (a.s.) grave or from a distance.' Imam (a.s.) replied
'O Alqamah, whenever you wish to recite the Ziyaarat of Imam Husain (a.s.), you first perform two units of prayers. Then turn towards the grave of Imam Husain (a.s.) and while pointing towards it, you first say 'Salam' and then 'Takbir'. Thereafter, you recite this Ziyaarat (Ziyaarate Aashoora). If you do so, then as if you have recited the supplication read by the angels while visiting the grave of Imam Husain (a.s.). Moreover, when you recite this Ziyaarat, then
(a) Allah will increase your grade ten lakh times
(b) You will be included among those people who were martyred along with Imam Husain (a.s.)
(c) On the day of Judgment, you will be included among the martyrs
(d) You will get the reward of all the Prophets (a.s.) who have visited the grave of Imam Husain (a.s.) from the day that he (a.s.) was martyred till date.
And the way of reciting the Ziyaarat is like this…'
(Then Imam (a.s.) recited the entire Ziyaarate Aashoora for Alqamah (r.a.))
(Kaamil al-Ziyaarat, Ibn Qoolwayh, Ch. 71, p.194)
At the end of this tradition, Imam Baqir (a.s.) says
'O Alqamah, if you can, then recite this Ziyaarat every day send salutations to Imam Husain (a.s.). You will get all the rewards (of the one who recites it on the day of Aashoora).'
Tradition 2
Imam Sadiq (a.s.) says:
'The one who visits the grave of Imam Husain (a.s.) on the day of Aashoora or spends the night near his (a.s.) grave, then it is as if he attained martyrdom along with him (a.s.).'
(Kaamil al-Ziyaarat, Chapter 71, p. 191)
(Many Ziyaaraat have been mentioned that can be recited on the day of Aashoora. But the Ziyaarat mentioned by Janab Safwan (r.a.) is more common and it is Hadith-e-Qudsi).
Tradition 3
Imam Sadiq (a.s.) informs,
'The one who does the Ziyaarat of Imam Husain (a.s.) on the day of Aashoora, then paradise is obligatory upon him.'
(Behaar al-Anwaar, vol. 101, p.104)
Tradition 4
Imam Sadiq (a.s.) mentions,
'The one who visits the grave of Imam Husain (a.s.) knowing his right (of Imamate) then it is as if he has done the Ziyaarat of Allah on the Arsh.'
(Kaamil al-Ziyaarat, Chapter 71, p. 192)
Tradition 5
Abdullah bin Fazl narrates, 'Once I was in the presence of Imam Sadiq (a.s.) when a person from the city of 'Toos' came to visit him (a.s.). He asked. 'O son of the Messenger of Allah (s.a.w.a.)! What do you have to say for the one who visits the grave of Aba Abdillah (a.s.) on the day of Aashoora?' Imam (a.s.) replied
'O Toosi! The one who visits the grave of Aba Abdillah (a.s.) while he acknowledges that his (a.s.) obedience is obligatory from the side of Allah, then all his past and future sins shall be forgiven. He will be granted the right of intercession for seventy sinners. There will be no supplication that he shall ask from Allah near the grave of Aba Abdillah (a.s.) except that it shall be accepted.'
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Ziyarat ASHURA - Urdu and English. Ziyaarate Aashoora: In the light of traditions
The above incidences clearly convey the virtues and significance of Ziyaarate Aashoora - both in this world and the Hereafter. Now let us have a look at those traditions that indicate and highlight the merits of reciting Ziyaarate Aashoora and also substantiate the above incidents.
Tradition 1
Alqamah bin Mohammed ibn Hazrami (r.a.) narrates 'I requested Imam Baqir (a.s.) to teach me a dua that I should recite on the day of Aashoora after the reciting the Ziyaarat of Imam Husain (a.s.) - from near his (a.s.) grave or from a distance.' Imam (a.s.) replied
'O Alqamah, whenever you wish to recite the Ziyaarat of Imam Husain (a.s.), you first perform two units of prayers. Then turn towards the grave of Imam Husain (a.s.) and while pointing towards it, you first say 'Salam' and then 'Takbir'. Thereafter, you recite this Ziyaarat (Ziyaarate Aashoora). If you do so, then as if you have recited the supplication read by the angels while visiting the grave of Imam Husain (a.s.). Moreover, when you recite this Ziyaarat, then
(a) Allah will increase your grade ten lakh times
(b) You will be included among those people who were martyred along with Imam Husain (a.s.)
(c) On the day of Judgment, you will be included among the martyrs
(d) You will get the reward of all the Prophets (a.s.) who have visited the grave of Imam Husain (a.s.) from the day that he (a.s.) was martyred till date.
And the way of reciting the Ziyaarat is like this…'
(Then Imam (a.s.) recited the entire Ziyaarate Aashoora for Alqamah (r.a.))
(Kaamil al-Ziyaarat, Ibn Qoolwayh, Ch. 71, p.194)
At the end of this tradition, Imam Baqir (a.s.) says
'O Alqamah, if you can, then recite this Ziyaarat every day send salutations to Imam Husain (a.s.). You will get all the rewards (of the one who recites it on the day of Aashoora).'
Tradition 2
Imam Sadiq (a.s.) says:
'The one who visits the grave of Imam Husain (a.s.) on the day of Aashoora or spends the night near his (a.s.) grave, then it is as if he attained martyrdom along with him (a.s.).'
(Kaamil al-Ziyaarat, Chapter 71, p. 191)
(Many Ziyaaraat have been mentioned that can be recited on the day of Aashoora. But the Ziyaarat mentioned by Janab Safwan (r.a.) is more common and it is Hadith-e-Qudsi).
Tradition 3
Imam Sadiq (a.s.) informs,
'The one who does the Ziyaarat of Imam Husain (a.s.) on the day of Aashoora, then paradise is obligatory upon him.'
(Behaar al-Anwaar, vol. 101, p.104)
Tradition 4
Imam Sadiq (a.s.) mentions,
'The one who visits the grave of Imam Husain (a.s.) knowing his right (of Imamate) then it is as if he has done the Ziyaarat of Allah on the Arsh.'
(Kaamil al-Ziyaarat, Chapter 71, p. 192)
Tradition 5
Abdullah bin Fazl narrates, 'Once I was in the presence of Imam Sadiq (a.s.) when a person from the city of 'Toos' came to visit him (a.s.). He asked. 'O son of the Messenger of Allah (s.a.w.a.)! What do you have to say for the one who visits the grave of Aba Abdillah (a.s.) on the day of Aashoora?' Imam (a.s.) replied
'O Toosi! The one who visits the grave of Aba Abdillah (a.s.) while he acknowledges that his (a.s.) obedience is obligatory from the side of Allah, then all his past and future sins shall be forgiven. He will be granted the right of intercession for seventy sinners. There will be no supplication that he shall ask from Allah near the grave of Aba Abdillah (a.s.) except that it shall be accepted.'
7:18
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[241] Hadith Explanation by Imam Khamenei | Responding To A Shia's Call For Help | Farsi Sub English
What is a profound tradition from Imam Sadiq (A) which calls for the Shias to do everything possible to help their fellow Shia brothers and sisters?
And is the aforementioned tradition...
What is a profound tradition from Imam Sadiq (A) which calls for the Shias to do everything possible to help their fellow Shia brothers and sisters?
And is the aforementioned tradition limited to just the past or is it applicable to the present-day as well?
In what manner does Ayatollah Sayyid Ali Khamenei say the aforementioned tradition stated over a thousand years ago is applicable to the present-day?
Is it possible that if one ignores the call of help from a fellow Shia brother or sister, it could be considered a betrayal of Allah, the Messenger, and the infallible and immaculate Imams (A)?
And finally, what are some of the delicate issues surrounding the tradition of Imam Sadiq (A) in which he speaks about \\\"Responding To A Shia\\\'s Call For Help\\\"?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\"Responding To A Shia\\\'s Call For Help\\\".
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Description:
What is a profound tradition from Imam Sadiq (A) which calls for the Shias to do everything possible to help their fellow Shia brothers and sisters?
And is the aforementioned tradition limited to just the past or is it applicable to the present-day as well?
In what manner does Ayatollah Sayyid Ali Khamenei say the aforementioned tradition stated over a thousand years ago is applicable to the present-day?
Is it possible that if one ignores the call of help from a fellow Shia brother or sister, it could be considered a betrayal of Allah, the Messenger, and the infallible and immaculate Imams (A)?
And finally, what are some of the delicate issues surrounding the tradition of Imam Sadiq (A) in which he speaks about \\\"Responding To A Shia\\\'s Call For Help\\\"?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\"Responding To A Shia\\\'s Call For Help\\\".
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Ali
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31:26
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دیدار جمعی از مداحان اهل بیت علیهمالسلام - Aytaullah Khamenei | 20 Apr 2014 - Farsi
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I...
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
31:26
|
Ayatollah Khamenei speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014 - Farsi
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting...
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
More...
Description:
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
4:04
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What is the first step toward God? | Agha Ali Reza Panhiyan | Farsi Sub English
Even if you move slowly toward God, He’ll run toward you.
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Even if you move slowly toward God, He’ll run toward you.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
The truth is that God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you? What is the first step we should take?
God embraces a person who is aware of his or her own faults. He caresses them very much! He is incredibly kind to them! This is to such an extent that even if you feel you don’t have any faults, just tell God that you do. Then see how God will embrace you. Nonetheless, it is impossible that a person has no flaws. But even if one is not aware of his faults, he should tell God, “God, in general I have flaws. But I’m not aware of my flaws.”
One should say, “Al-Afw (forgive me)” 300 times in his midnight prayer. The Holy Prophet (s) advised us to ask for God’s forgiveness at least 70 times a day. God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you?
What is the first step we should take? We should know our own fault. This is half a step or sometimes one complete step. Then God will help you eliminate this defect. He’ll design the rest of your life in such a way that you are corrected. After that, you shouldn’t think you did something special in confronting your will and purifying yourself. When you look, you’ll see that God has made the rest possible.
This is how it truly is. God arranges the rest so that you can eliminate that flaw. In some cases, He corrects you right away. He doesn’t bother you and allow it to take much time. God becomes very happy! [According to the traditions,] God says, “When a sinner turns back to Me, it’s as if I’ve found something I’d lost. When a sinner turns back to Me, like a person who has lost his food and water in a desert and is perishing, then he suddenly finds them, I become happy in this way.”
We are that sinner! When we recognize we have a sin, God becomes happy as if He has found something He’d lost. It’s as if God was perishing due to His thirst, then He found water. It’s as if God becomes excited! Of course, these are our inaccurate interpretations. But this analogy has been mentioned in the traditions. We should become excited if we find a defect in ourselves. So let’s search within ourselves to find our defects.
More...
Description:
Even if you move slowly toward God, He’ll run toward you.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
The truth is that God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you? What is the first step we should take?
God embraces a person who is aware of his or her own faults. He caresses them very much! He is incredibly kind to them! This is to such an extent that even if you feel you don’t have any faults, just tell God that you do. Then see how God will embrace you. Nonetheless, it is impossible that a person has no flaws. But even if one is not aware of his faults, he should tell God, “God, in general I have flaws. But I’m not aware of my flaws.”
One should say, “Al-Afw (forgive me)” 300 times in his midnight prayer. The Holy Prophet (s) advised us to ask for God’s forgiveness at least 70 times a day. God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you?
What is the first step we should take? We should know our own fault. This is half a step or sometimes one complete step. Then God will help you eliminate this defect. He’ll design the rest of your life in such a way that you are corrected. After that, you shouldn’t think you did something special in confronting your will and purifying yourself. When you look, you’ll see that God has made the rest possible.
This is how it truly is. God arranges the rest so that you can eliminate that flaw. In some cases, He corrects you right away. He doesn’t bother you and allow it to take much time. God becomes very happy! [According to the traditions,] God says, “When a sinner turns back to Me, it’s as if I’ve found something I’d lost. When a sinner turns back to Me, like a person who has lost his food and water in a desert and is perishing, then he suddenly finds them, I become happy in this way.”
We are that sinner! When we recognize we have a sin, God becomes happy as if He has found something He’d lost. It’s as if God was perishing due to His thirst, then He found water. It’s as if God becomes excited! Of course, these are our inaccurate interpretations. But this analogy has been mentioned in the traditions. We should become excited if we find a defect in ourselves. So let’s search within ourselves to find our defects.
1:41
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[22 Nov 2013] US marks 50th anniversary of JFK\'s assassination - English
It was an ill-fated day 50 years ago when an assassin shot former President John F. Kennedy. The president was traveling in a motorcade with his wife Caroline in Dallas, Texas in 1963. He was...
It was an ill-fated day 50 years ago when an assassin shot former President John F. Kennedy. The president was traveling in a motorcade with his wife Caroline in Dallas, Texas in 1963. He was pronounced dead at a nearby hospital.
Lee Harvey Oswald was accused of the crime and he was later shot and killed by Jack Ruby. Oswald never stood trial. Since that time, speculation has swirled around why Kennedy was targeted. It still haunts journalists who reported from the tragedy.
Kennedy was the 35th US president. He was assassinated almost three years into his term. For many, he\'s left behind an unfulfilled promise.
But Kennedy did leave behind a legacy of tradition that is being remembered for generations.
This week, President Obama remembered his predecessors memory at Arlington National cemetery. He laid a wreath at the grave site with former President Bill Clinton and relatives of the slain president.
Mr. Obama was accompanied by Ethel Kennedy, the wife of Robert Kennedy. Earlier in the day, the current president carried on the tradition of presenting a medal of freedom. A tradition started by Kennedy that he never lived to see.
President Kennedy\'s legacy lives on despite the tragedy that cut his life at 46 years old. There are many who have theorized that his assassination was part of a conspiracy plot. But the real truth surrounding the former president\'s death may never really be known.
More...
Description:
It was an ill-fated day 50 years ago when an assassin shot former President John F. Kennedy. The president was traveling in a motorcade with his wife Caroline in Dallas, Texas in 1963. He was pronounced dead at a nearby hospital.
Lee Harvey Oswald was accused of the crime and he was later shot and killed by Jack Ruby. Oswald never stood trial. Since that time, speculation has swirled around why Kennedy was targeted. It still haunts journalists who reported from the tragedy.
Kennedy was the 35th US president. He was assassinated almost three years into his term. For many, he\'s left behind an unfulfilled promise.
But Kennedy did leave behind a legacy of tradition that is being remembered for generations.
This week, President Obama remembered his predecessors memory at Arlington National cemetery. He laid a wreath at the grave site with former President Bill Clinton and relatives of the slain president.
Mr. Obama was accompanied by Ethel Kennedy, the wife of Robert Kennedy. Earlier in the day, the current president carried on the tradition of presenting a medal of freedom. A tradition started by Kennedy that he never lived to see.
President Kennedy\'s legacy lives on despite the tragedy that cut his life at 46 years old. There are many who have theorized that his assassination was part of a conspiracy plot. But the real truth surrounding the former president\'s death may never really be known.
15:34
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[09 Aug 13] Sermons on Eid ul Fitr - Sayed Ali Khamenei - [English]
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name...
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, the Creator of all creatures, Whom we praise, from Whom we seek help, to Whom we repent, and Whom we rely on, and peace and greetings be upon His beloved and noble one, the best among His servants, the protector of His secret, the promoter of His message, the harbinger of His mercy, the warner of His chastisement, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, and who are immaculate and respected, especially the one remaining with Allah on earth.
I advise myself and all of you dear brothers and sisters, who said your prayers in this magnificent meeting, to fear God and engage in piety which is the source of happiness and victory in this world and in the hereafter. I would like to congratulate all of you, all the people of Iran and all Muslims throughout the world on the occasion of the auspicious Eid ul-Fitr.
The month of Ramadan, which is full of divine blessings for our nation and other Muslims, is over and many happy people benefited from the blessings of this month. These people spent the day obeying God while they were fasting and while they felt hungry and thirsty in such hot weather and on such hot days and they avoided carnal desires and curbed their human passions.
At night, many people engaged in prayer and dhikr and they kept a vigil for God. Those who carried out their responsibility by worshiping God and fulfilling divine obligations in this month feel satisfied and happy. Engaging in spiritual deeds and fighting against human passions in this month gives a feeling of joy and spiritual happiness to you dear people who are the masters of determination and willpower and who exercised patience in fasting. One of the characteristics of carrying out responsibilities for the sake of God and making efforts and engaging in jihad for the sake of God is that one feels happy although one endures hardships and difficulties. And God has connected this happiness with the happiness that we feel on the day of Eid ul-Fitr. In order to show the greatness of this day, I should merely say that, during the nine qunuts of the auspicious prayers of Eid ul-Fitr, you swear by the blessedness of this day: \\\\\\\\\\\\\\\"By the blessedness of this day I ask you...\\\\\\\\\\\\\\\" [Mafatih al-Jinan, Eid ul-Fitr]
I hope that Allah the Exalted accepts your prayers, bestows and showers His mercy and blessings on the people of Iran and bestows abundant rewards on you for the efforts that you made in this month. One of the great efforts that the people made in this month was the Quds Day rallies. One cannot describe in any way, how significant what you did is. Throughout the country, you marched on the streets in such hot weather and while you were fasting in order to prove the resistance of the Iranian nation on this important issue of the world of Islam and the history of Islam. This is the meaning of a living nation. I deem it necessary to express my gratitude, from the bottom of my heart, to the Iranian nation for this effort.
This year, more than previous years, a good tradition was witnessed. It is good to pay attention to this issue which is the act of providing the people with simple and unadorned iftar meals in our mosques and on the streets of many cities of the country. Unlike the act of offering extravagant iftar meals which we heard a number of people did, this is a very appropriate act. Under the pretext of offering iftar meals, these people engaged in extravagant acts. Instead of becoming an instrument for establishing a psychological relationship with the poor and the deprived in the month of Ramadan, they indulged themselves in carnal desires by doing this.
We do not want to say that if somebody eats a delicious food during iftar, this is forbidden. No, according to Sharia, these things are not forbidden. But extravagance and overindulgence are forbidden. The extravagance which is sometimes witnessed in such occasions is forbidden. It is so much better for those who want to offer iftar meals to do this by cherishing the tradition which has become common. In such traditions, a number of individuals offer free iftar meals - with great generosity - to people and passers-by and those who like to benefit from these iftar meals on the streets and in different Hussayniyyahs.
I hope that Allah the Exalted bestows His blessings on all of you people of Iran and accepts your actions. I hope that He bestows on you the blessing to preserve the achievements of the auspicious month of Ramadan until next year.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.\\\\\\\\\\\\\\\" [The Holy Quran, 103]
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially upon the Commander of the Faithful, the Mistress of all Women, Hassan and Hussein- the children of mercy and the Imams of the guided, Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali al-Baqir, Ja\\\\\\\\\\\\\\\'far ibn Muhammad al-Sadiq, Musa ibn Ja\\\\\\\\\\\\\\\'far al-Kadhim, Ali ibn Musa ar-Ridha, Muhammad ibn Ali al-Jawad, Ali ibn Muhammad al-Hadi, Hassan ibn Ali al-Askari and Hujjat al-Qaem al-Mahdi. Greetings be upon them all and upon the Imams of Muslims, supporters of the oppressed, and those who guide the faithful. We ask for Allah\\\\\\\\\\\\\\\'s forgiveness and we turn repentant to Him.
I advise all the brothers and sisters to observe piety in their speech, behavior and positions and in different social, economic and political arenas.
These days, many events are taking place in West Asia, North Africa and, generally, in Islamic regions. I will briefly refer to a number of these events. In our own country, the important event is the formation of the new administration. Thankfully, with the determination and all-out efforts of the people, this legal request was granted and this national tradition was preserved in the best way possible. By Allah\\\\\\\\\\\\\\\'s favor, after the Majlis carries out its responsibility of choosing competent ministers, the administration will be formed and it will start to fulfill the great and important tasks which it is in charge of although it has already started to fulfill many of the tasks. I hope that the honorable president and the executive officials of the country will benefit from divine blessings. I hope that the people\\\\\\\\\\\\\\\'s support and assistance will help them carry out the great responsibilities - great responsibilities have great advantages as well as great difficulties - which they have in the best way possible.
However in countries which are located around us - countries in West Asia and North Africa - the events that are taking place are not happy events. Rather, they are worrying events. One event is the event of the oppressed Palestine. After the passage of 65 years since the official occupation of Palestine, this oppressed nation continues to suffer from oppression and cruelty on a daily basis. Houses are destroyed, innocent people are arrested, children are separated from their parents and prisons are filled with people who are innocent or who have served their prison terms. What is distressing is that western powers support these criminals with all their power. One of the disasters of today\\\\\\\\\\\\\\\'s world is that an act of clear oppression, which is a combination of tens and hundreds of oppressive acts, is supported by those who claim they support human rights and democracy and who chant beautiful and colorful slogans, but who support criminals in practice.
Now, a number of negotiations have begun again between the self-governing government of Palestine and the Zionists. These negotiations will definitely not produce any results other than what happened during previous negotiations in which Palestinians gave up their rights and encouraged the transgressors to transgress more and stop the lawful political activities of the people of Palestine. They destroy houses, build unlawful buildings for the people who have occupied Palestine and then they say that they are negotiating. Now, they have announced that negotiations will be conducted in secret. The way global arrogance cooks these negotiations will definitely be to the disadvantage of the Palestinians.
We believe that the world of Islam should not back down on the issue of Palestine and it should condemn the usurping act of the predatory and wolf-like Zionists and their international supporters. It should not let these negotiations which are conducted with the so-called mediation of America lead to more oppression against the people of Palestine and to the isolation of Muslim Palestinian fighters. In fact, America is not a mediator. Rather, the Americans themselves are one side of these negotiations and they are on the side of the usurpers of Palestine, the Zionists.
Another issue is the issue of Egypt. We are concerned about what is happening in Egypt. Considering the things that are being done in this country, the idea that a civil war may break out in Egypt is gaining strength on a daily basis and this is a disaster. It is necessary for the great people of Egypt and political, scientific and religious personalities in this country to take a look at the current situation and see what catastrophic consequences this situation may have. They should see the current situation in Syria. They should see the consequences of the presence of western and Zionist mercenaries and terrorists wherever they are active. They should see these dangers. Democracy should receive attention. The killing of people is vigorously condemned by Muslims. Using the language of violence and bullying by different groups of people is absolutely useless and it will cause great harm.
The intervention of foreign powers - the way it is witnessed in the present time - will produce nothing except for loss and harm. The problems of Egypt should be solved by the people of Egypt and the outstanding personalities of Egypt. They should think about the catastrophic and dangerous consequences of this situation. If, God forbid, there is mayhem and if, God forbid, a civil war breaks out, what can then preclude this? In such conditions, there will be excuse for the intervention of superpowers which are the greatest disaster for any country and nation. We are concerned. We would like to offer a brotherly piece of advice to outstanding Egyptian personalities, the people of Egypt, political and religious groups and religious scholars. They should think of a solution on their own and adopt this solution on their own. They should not allow foreigners and powers - whose intelligence services have, most likely, played a role in creating this situation - to make more interventions.
Another issue is the issue of Iraq. In Iraq, a democratic administration and government has come to power with the votes of the people. Because superpowers and the reactionary forces of the region are unhappy about this situation, they do not want to let the people of Iraq feel comfort. These explosions, these killings and these criminal and terrorist activities results from the assistance and financial, political and arms support of a number of regional and ultra-regional powers which do not want to let the Iraqi nation live its life the way it wants. It is necessary for Iraqi politicians and officials, Iraqi groups, Shia and Sunni Muslims, Arabs and Kurds to take a look at the situation which exists in a number of other countries. They should notice that the consequences of civil wars and domestic conflicts, which destroy the infrastructures of any country, ruin the future of any nation. In all these events, the Zionist regime and usurpers sit and watch this situation with satisfaction and they feel comfort. Should this be allowed to continue?
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), awaken us from ignorance. Dear God, cut off the hands of malicious people and transgressors in Islamic nations and countries. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make Islam and Muslims achieve victory wherever they are.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
To you, have We granted the Fount (of Abundance),
Therefore to your Lord turn in Prayer and Sacrifice,
For he who hates you, he will be cut off.\\\\\\\\\\\\\\\" [The Holy Quran, 108]
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The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, the Creator of all creatures, Whom we praise, from Whom we seek help, to Whom we repent, and Whom we rely on, and peace and greetings be upon His beloved and noble one, the best among His servants, the protector of His secret, the promoter of His message, the harbinger of His mercy, the warner of His chastisement, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, and who are immaculate and respected, especially the one remaining with Allah on earth.
I advise myself and all of you dear brothers and sisters, who said your prayers in this magnificent meeting, to fear God and engage in piety which is the source of happiness and victory in this world and in the hereafter. I would like to congratulate all of you, all the people of Iran and all Muslims throughout the world on the occasion of the auspicious Eid ul-Fitr.
The month of Ramadan, which is full of divine blessings for our nation and other Muslims, is over and many happy people benefited from the blessings of this month. These people spent the day obeying God while they were fasting and while they felt hungry and thirsty in such hot weather and on such hot days and they avoided carnal desires and curbed their human passions.
At night, many people engaged in prayer and dhikr and they kept a vigil for God. Those who carried out their responsibility by worshiping God and fulfilling divine obligations in this month feel satisfied and happy. Engaging in spiritual deeds and fighting against human passions in this month gives a feeling of joy and spiritual happiness to you dear people who are the masters of determination and willpower and who exercised patience in fasting. One of the characteristics of carrying out responsibilities for the sake of God and making efforts and engaging in jihad for the sake of God is that one feels happy although one endures hardships and difficulties. And God has connected this happiness with the happiness that we feel on the day of Eid ul-Fitr. In order to show the greatness of this day, I should merely say that, during the nine qunuts of the auspicious prayers of Eid ul-Fitr, you swear by the blessedness of this day: \\\\\\\\\\\\\\\"By the blessedness of this day I ask you...\\\\\\\\\\\\\\\" [Mafatih al-Jinan, Eid ul-Fitr]
I hope that Allah the Exalted accepts your prayers, bestows and showers His mercy and blessings on the people of Iran and bestows abundant rewards on you for the efforts that you made in this month. One of the great efforts that the people made in this month was the Quds Day rallies. One cannot describe in any way, how significant what you did is. Throughout the country, you marched on the streets in such hot weather and while you were fasting in order to prove the resistance of the Iranian nation on this important issue of the world of Islam and the history of Islam. This is the meaning of a living nation. I deem it necessary to express my gratitude, from the bottom of my heart, to the Iranian nation for this effort.
This year, more than previous years, a good tradition was witnessed. It is good to pay attention to this issue which is the act of providing the people with simple and unadorned iftar meals in our mosques and on the streets of many cities of the country. Unlike the act of offering extravagant iftar meals which we heard a number of people did, this is a very appropriate act. Under the pretext of offering iftar meals, these people engaged in extravagant acts. Instead of becoming an instrument for establishing a psychological relationship with the poor and the deprived in the month of Ramadan, they indulged themselves in carnal desires by doing this.
We do not want to say that if somebody eats a delicious food during iftar, this is forbidden. No, according to Sharia, these things are not forbidden. But extravagance and overindulgence are forbidden. The extravagance which is sometimes witnessed in such occasions is forbidden. It is so much better for those who want to offer iftar meals to do this by cherishing the tradition which has become common. In such traditions, a number of individuals offer free iftar meals - with great generosity - to people and passers-by and those who like to benefit from these iftar meals on the streets and in different Hussayniyyahs.
I hope that Allah the Exalted bestows His blessings on all of you people of Iran and accepts your actions. I hope that He bestows on you the blessing to preserve the achievements of the auspicious month of Ramadan until next year.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.\\\\\\\\\\\\\\\" [The Holy Quran, 103]
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially upon the Commander of the Faithful, the Mistress of all Women, Hassan and Hussein- the children of mercy and the Imams of the guided, Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali al-Baqir, Ja\\\\\\\\\\\\\\\'far ibn Muhammad al-Sadiq, Musa ibn Ja\\\\\\\\\\\\\\\'far al-Kadhim, Ali ibn Musa ar-Ridha, Muhammad ibn Ali al-Jawad, Ali ibn Muhammad al-Hadi, Hassan ibn Ali al-Askari and Hujjat al-Qaem al-Mahdi. Greetings be upon them all and upon the Imams of Muslims, supporters of the oppressed, and those who guide the faithful. We ask for Allah\\\\\\\\\\\\\\\'s forgiveness and we turn repentant to Him.
I advise all the brothers and sisters to observe piety in their speech, behavior and positions and in different social, economic and political arenas.
These days, many events are taking place in West Asia, North Africa and, generally, in Islamic regions. I will briefly refer to a number of these events. In our own country, the important event is the formation of the new administration. Thankfully, with the determination and all-out efforts of the people, this legal request was granted and this national tradition was preserved in the best way possible. By Allah\\\\\\\\\\\\\\\'s favor, after the Majlis carries out its responsibility of choosing competent ministers, the administration will be formed and it will start to fulfill the great and important tasks which it is in charge of although it has already started to fulfill many of the tasks. I hope that the honorable president and the executive officials of the country will benefit from divine blessings. I hope that the people\\\\\\\\\\\\\\\'s support and assistance will help them carry out the great responsibilities - great responsibilities have great advantages as well as great difficulties - which they have in the best way possible.
However in countries which are located around us - countries in West Asia and North Africa - the events that are taking place are not happy events. Rather, they are worrying events. One event is the event of the oppressed Palestine. After the passage of 65 years since the official occupation of Palestine, this oppressed nation continues to suffer from oppression and cruelty on a daily basis. Houses are destroyed, innocent people are arrested, children are separated from their parents and prisons are filled with people who are innocent or who have served their prison terms. What is distressing is that western powers support these criminals with all their power. One of the disasters of today\\\\\\\\\\\\\\\'s world is that an act of clear oppression, which is a combination of tens and hundreds of oppressive acts, is supported by those who claim they support human rights and democracy and who chant beautiful and colorful slogans, but who support criminals in practice.
Now, a number of negotiations have begun again between the self-governing government of Palestine and the Zionists. These negotiations will definitely not produce any results other than what happened during previous negotiations in which Palestinians gave up their rights and encouraged the transgressors to transgress more and stop the lawful political activities of the people of Palestine. They destroy houses, build unlawful buildings for the people who have occupied Palestine and then they say that they are negotiating. Now, they have announced that negotiations will be conducted in secret. The way global arrogance cooks these negotiations will definitely be to the disadvantage of the Palestinians.
We believe that the world of Islam should not back down on the issue of Palestine and it should condemn the usurping act of the predatory and wolf-like Zionists and their international supporters. It should not let these negotiations which are conducted with the so-called mediation of America lead to more oppression against the people of Palestine and to the isolation of Muslim Palestinian fighters. In fact, America is not a mediator. Rather, the Americans themselves are one side of these negotiations and they are on the side of the usurpers of Palestine, the Zionists.
Another issue is the issue of Egypt. We are concerned about what is happening in Egypt. Considering the things that are being done in this country, the idea that a civil war may break out in Egypt is gaining strength on a daily basis and this is a disaster. It is necessary for the great people of Egypt and political, scientific and religious personalities in this country to take a look at the current situation and see what catastrophic consequences this situation may have. They should see the current situation in Syria. They should see the consequences of the presence of western and Zionist mercenaries and terrorists wherever they are active. They should see these dangers. Democracy should receive attention. The killing of people is vigorously condemned by Muslims. Using the language of violence and bullying by different groups of people is absolutely useless and it will cause great harm.
The intervention of foreign powers - the way it is witnessed in the present time - will produce nothing except for loss and harm. The problems of Egypt should be solved by the people of Egypt and the outstanding personalities of Egypt. They should think about the catastrophic and dangerous consequences of this situation. If, God forbid, there is mayhem and if, God forbid, a civil war breaks out, what can then preclude this? In such conditions, there will be excuse for the intervention of superpowers which are the greatest disaster for any country and nation. We are concerned. We would like to offer a brotherly piece of advice to outstanding Egyptian personalities, the people of Egypt, political and religious groups and religious scholars. They should think of a solution on their own and adopt this solution on their own. They should not allow foreigners and powers - whose intelligence services have, most likely, played a role in creating this situation - to make more interventions.
Another issue is the issue of Iraq. In Iraq, a democratic administration and government has come to power with the votes of the people. Because superpowers and the reactionary forces of the region are unhappy about this situation, they do not want to let the people of Iraq feel comfort. These explosions, these killings and these criminal and terrorist activities results from the assistance and financial, political and arms support of a number of regional and ultra-regional powers which do not want to let the Iraqi nation live its life the way it wants. It is necessary for Iraqi politicians and officials, Iraqi groups, Shia and Sunni Muslims, Arabs and Kurds to take a look at the situation which exists in a number of other countries. They should notice that the consequences of civil wars and domestic conflicts, which destroy the infrastructures of any country, ruin the future of any nation. In all these events, the Zionist regime and usurpers sit and watch this situation with satisfaction and they feel comfort. Should this be allowed to continue?
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), awaken us from ignorance. Dear God, cut off the hands of malicious people and transgressors in Islamic nations and countries. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make Islam and Muslims achieve victory wherever they are.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
To you, have We granted the Fount (of Abundance),
Therefore to your Lord turn in Prayer and Sacrifice,
For he who hates you, he will be cut off.\\\\\\\\\\\\\\\" [The Holy Quran, 108]
4:20
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[Clip]The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a) |Agha Alireza Panahian Farsi Sub
The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a)
Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this...
The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a)
Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this because his hand is cut off? No! Where a person is struck isn’t what makes a difference. A person’s body strength isn’t what makes a difference. What is it that separates Aba al-Fazl al-Abbas from the rest so much? Intention!
“And I will fight with whoever fights with you.” He was thinking about the world. Do you know what Abbas’s intention was that he reached to this height? Saving the entire world! He didn’t want less than this.
He was standing with Imam Husayn (‘a) and he saw 72 helpers, a few tents, and 30,000 enemies. But, he was thinking about the world, about humankind. He was big. It is not unlikely that on the day of Ashura he was thinking about Imam Mahdi’s (‘a.j.) reappearance. He wasn’t caught up with small problems.
Look at a part of Aba al-Fazl al-Abbas’s intention. It is obvious that even if we are martyred we will not reach to this point. It is very difficult for a person to have worked on correcting his intention this much. The only person who asked Imam Husayn (‘a) in this way to enter the battlefield was Aba al-Fazl al-Abbas (‘a). He said, “My Master, I’m tired of these hypocrites. Give me permission to go and take revenge.”
You should always have this intention of destroying the enemies of religion somewhere in your heart. Yah! If I could destroy them. Yah! I wish I could strike them hard, O God! Having this intention against them is very purifying and uplifting. See how much the Imam’s (‘a) enemies are cursed in the Ashura Supplication? Why should we just send our greetings upon the Imam (‘a) with much feeling? “And I will fight with whoever fights with you.” (Ashura Supplication)
Do you know what Abal Fazl al-Abbas’s intention was that he reached this level? Saving the entire world. Hating the enemies. This should be a part of our intention.
You have probably heard that tradition about Imam Javad (‘a). He would pound his fist on the ground and say, “I’ll kill and burn.” He was asked, “What? Who? What are you doing? Where are you now?” He said, “The one who came and burned the door of the house of our mother, Fatimah Zahra (‘a).” This means that our mother was pressed between the door and the wall, and thought, “My sad story will reach my children. The hatred of my enemies will enter their hearts, and they will grow.” What an expense was made for your luminous hearts between the door and the wall. Whoever comes to the Bani Hashim Alley and sees the burned door, won’t leave this alley anymore.
A tradition says, “If a person doesn’t wish to kill the enemies (of Islam) with his sword someday, and he dies, he has died with a kind of hypocrisy.” “If a person is not in the battlefield, or he doesn’t read the tradition about holy war for himself, he will leave this world with a kind of hypocrisy.” (Sahih Muslim, vol. 3, p. 1,517)
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Description:
The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a)
Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this because his hand is cut off? No! Where a person is struck isn’t what makes a difference. A person’s body strength isn’t what makes a difference. What is it that separates Aba al-Fazl al-Abbas from the rest so much? Intention!
“And I will fight with whoever fights with you.” He was thinking about the world. Do you know what Abbas’s intention was that he reached to this height? Saving the entire world! He didn’t want less than this.
He was standing with Imam Husayn (‘a) and he saw 72 helpers, a few tents, and 30,000 enemies. But, he was thinking about the world, about humankind. He was big. It is not unlikely that on the day of Ashura he was thinking about Imam Mahdi’s (‘a.j.) reappearance. He wasn’t caught up with small problems.
Look at a part of Aba al-Fazl al-Abbas’s intention. It is obvious that even if we are martyred we will not reach to this point. It is very difficult for a person to have worked on correcting his intention this much. The only person who asked Imam Husayn (‘a) in this way to enter the battlefield was Aba al-Fazl al-Abbas (‘a). He said, “My Master, I’m tired of these hypocrites. Give me permission to go and take revenge.”
You should always have this intention of destroying the enemies of religion somewhere in your heart. Yah! If I could destroy them. Yah! I wish I could strike them hard, O God! Having this intention against them is very purifying and uplifting. See how much the Imam’s (‘a) enemies are cursed in the Ashura Supplication? Why should we just send our greetings upon the Imam (‘a) with much feeling? “And I will fight with whoever fights with you.” (Ashura Supplication)
Do you know what Abal Fazl al-Abbas’s intention was that he reached this level? Saving the entire world. Hating the enemies. This should be a part of our intention.
You have probably heard that tradition about Imam Javad (‘a). He would pound his fist on the ground and say, “I’ll kill and burn.” He was asked, “What? Who? What are you doing? Where are you now?” He said, “The one who came and burned the door of the house of our mother, Fatimah Zahra (‘a).” This means that our mother was pressed between the door and the wall, and thought, “My sad story will reach my children. The hatred of my enemies will enter their hearts, and they will grow.” What an expense was made for your luminous hearts between the door and the wall. Whoever comes to the Bani Hashim Alley and sees the burned door, won’t leave this alley anymore.
A tradition says, “If a person doesn’t wish to kill the enemies (of Islam) with his sword someday, and he dies, he has died with a kind of hypocrisy.” “If a person is not in the battlefield, or he doesn’t read the tradition about holy war for himself, he will leave this world with a kind of hypocrisy.” (Sahih Muslim, vol. 3, p. 1,517)
6:41
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What is the Coronavirus telling us | Ali Reza Panahian Farsi sub English
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (‘a) is a letter he wrote to Sa’d. In the beginning of the letter, the Imam mentions a...
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (‘a) is a letter he wrote to Sa’d. In the beginning of the letter, the Imam mentions a subject, which is needed by today’s society. “In the Name of God, the Companionate, the Merciful. I advise you to have ‘Taqwa’ (be careful of your duty to Allah). Because, this brings well-being from devastation and benefit when returning (to God).” [Osul Kafi, vol. 8, p. 52] Taqwa saves you from destruction. Your assets won’t be wasted. Your talents won’t be destroyed. It will become something valuable for your Hereafter.
The tradition continues, “Because of their Taqwa, Noah and the ones who were with him (the believers) in the ship were rescued.” Salih and his people were rescued from lightning with Taqwa. What does Taqwa mean? Vigilance. Be careful. That person is a careful person. What do doctors constantly say about this virus that has appeared? Take care. Wash your hands. Don’t kiss others. Be careful not to touch unclean environments. Right? This is taking care. Is it something bad?
Some people are not careful at all. When you remind them and they start being careful, they experience a new feeling. What is the difference between Taqwa and an ordinary being careful? An example of an ordinary being careful is when it’s dark and you touch things carefully and are careful not to bump into anything. This is for when you yourself are taking care of your world. This is like these regular sanitary measures and other ways of taking care. It’s like being careful when driving not to have an accident. This is a minimum amount of being careful. It’s very stylish and beautiful too.
Another kind is for people to be careful about carrying out God’s commands. Being careful in this case is a thousand times more. The Commander of the Faithful, Ali (‘a), said, “Whoever is careful about God’s commands, God will take care of him/her.” The effect of God taking care of us is much more than us taking care of ourselves. Sometimes a person takes care of his greatest benefit. He/she is careful about God’s opinion. This is Taqwa. You are careful like a child who is careful but is in his parent’s embrace. One hundred times more than the child, his father takes care of him not to fall or be injured. If one tries to hit this child, he will bring his hand forward as a shield to protect himself. But, more important than this is the father’s hand, which suddenly comes forward and protects the child.
We should take care for our interests to be protected. Taking care is the first condition to being successful in life. Taking care means paying attention. A pious person is the one who is careful. “Taking care” is something nice and it doesn’t get old. This is not like saying, “You like to be religious, but I don’t!” A doctor is careful. You like a careful and watchful person. God likes such a person too. This is a very chic life.
Then, the tradition continues, “With Taqwa, God protects His servant from whatever does not come to his mind.” Whatever his mind doesn’t understand, God will compensate for him. Imam Baqir (‘a) is mentioning in this tradition whatever doesn’t come to your mind and is hidden from you. How should I know which environment is infected by virus and which environment isn’t. Should I enter it, or not?
One of those who has fallen ill with Coronavirus is putting posts in his page. He said, “I became sick and went to the hospital.” He’s healing now. He said, “No matter how much I think about how I got this virus, nothing comes to my mind.” A person doesn’t understand! But, what if God takes care of a person? What is this virus telling us? It is saying, “Be more careful.” All of life is this. If the most important thing that you want to take care of is God’s satisfaction, God will open the way for you so that you may pass through problems when everyone is stuck in a dead end.
Whoever sees his problems in life have increased should be more careful. He should pray more on time and with more attention. When you are careful about God’s opinion, that He is not ignored, He is not disrespected, and are careful about His command, all of your worldly benefits will be provided better. This is what Imam Baqir (‘a) was saying. We need to be careful in misfortunes. If you want to be saved from this illness or any other fatal problem, you need Taqwa, Taqwa of the tongue, ears, and eyes. Increase this Taqwa and you will clearly see its effects.
===================================
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Description:
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (‘a) is a letter he wrote to Sa’d. In the beginning of the letter, the Imam mentions a subject, which is needed by today’s society. “In the Name of God, the Companionate, the Merciful. I advise you to have ‘Taqwa’ (be careful of your duty to Allah). Because, this brings well-being from devastation and benefit when returning (to God).” [Osul Kafi, vol. 8, p. 52] Taqwa saves you from destruction. Your assets won’t be wasted. Your talents won’t be destroyed. It will become something valuable for your Hereafter.
The tradition continues, “Because of their Taqwa, Noah and the ones who were with him (the believers) in the ship were rescued.” Salih and his people were rescued from lightning with Taqwa. What does Taqwa mean? Vigilance. Be careful. That person is a careful person. What do doctors constantly say about this virus that has appeared? Take care. Wash your hands. Don’t kiss others. Be careful not to touch unclean environments. Right? This is taking care. Is it something bad?
Some people are not careful at all. When you remind them and they start being careful, they experience a new feeling. What is the difference between Taqwa and an ordinary being careful? An example of an ordinary being careful is when it’s dark and you touch things carefully and are careful not to bump into anything. This is for when you yourself are taking care of your world. This is like these regular sanitary measures and other ways of taking care. It’s like being careful when driving not to have an accident. This is a minimum amount of being careful. It’s very stylish and beautiful too.
Another kind is for people to be careful about carrying out God’s commands. Being careful in this case is a thousand times more. The Commander of the Faithful, Ali (‘a), said, “Whoever is careful about God’s commands, God will take care of him/her.” The effect of God taking care of us is much more than us taking care of ourselves. Sometimes a person takes care of his greatest benefit. He/she is careful about God’s opinion. This is Taqwa. You are careful like a child who is careful but is in his parent’s embrace. One hundred times more than the child, his father takes care of him not to fall or be injured. If one tries to hit this child, he will bring his hand forward as a shield to protect himself. But, more important than this is the father’s hand, which suddenly comes forward and protects the child.
We should take care for our interests to be protected. Taking care is the first condition to being successful in life. Taking care means paying attention. A pious person is the one who is careful. “Taking care” is something nice and it doesn’t get old. This is not like saying, “You like to be religious, but I don’t!” A doctor is careful. You like a careful and watchful person. God likes such a person too. This is a very chic life.
Then, the tradition continues, “With Taqwa, God protects His servant from whatever does not come to his mind.” Whatever his mind doesn’t understand, God will compensate for him. Imam Baqir (‘a) is mentioning in this tradition whatever doesn’t come to your mind and is hidden from you. How should I know which environment is infected by virus and which environment isn’t. Should I enter it, or not?
One of those who has fallen ill with Coronavirus is putting posts in his page. He said, “I became sick and went to the hospital.” He’s healing now. He said, “No matter how much I think about how I got this virus, nothing comes to my mind.” A person doesn’t understand! But, what if God takes care of a person? What is this virus telling us? It is saying, “Be more careful.” All of life is this. If the most important thing that you want to take care of is God’s satisfaction, God will open the way for you so that you may pass through problems when everyone is stuck in a dead end.
Whoever sees his problems in life have increased should be more careful. He should pray more on time and with more attention. When you are careful about God’s opinion, that He is not ignored, He is not disrespected, and are careful about His command, all of your worldly benefits will be provided better. This is what Imam Baqir (‘a) was saying. We need to be careful in misfortunes. If you want to be saved from this illness or any other fatal problem, you need Taqwa, Taqwa of the tongue, ears, and eyes. Increase this Taqwa and you will clearly see its effects.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
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Subscribe https://www.youtube.com/c/PanahianEnglish
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See our pages in various languages: https://panahian.net/
===================================
6:43
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Imam Ja\'far ibne Muhammad al-Sadiq (A) | CubeSync | English
Our condolences to the believers all across the world upon the martyrdom anniversary of the Commander of the Faithful, the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq...
Our condolences to the believers all across the world upon the martyrdom anniversary of the Commander of the Faithful, the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A).
In this episode we reflect upon two beautiful and profound traditions from Imam Sadiq (A); one a famous tradition and another less well-known one.
Yet, what is the first tradition that is quite well-known?
And what is the second tradition that is less well-known?
Was Imam al-Sadiq (A) ever arrested by the governmental establishment?
What dynasties and people were involved in the arrest of Imam al-Sadiq (A), and were would they take his eminence (A)?
What does Imam al-Sadiq (A) say about the recitation of the Salah?
And what does Imam al-Sadiq (A) say about tyrant and oppressor rulers and governments, and our relationship with them?
Sayyid Shahryar answers via the words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad as-Sadiq (A).
Peace and salutations be upon you, O’ truthful Imam!
Peace and salutations be upon you, O\\\' key to goodness!
Peace and salutations be upon you, O\\\' lantern in the darkness!
Peace and salutations be upon you, O’ Ja\\\'far ibne Muhammad as-Sadiq (A)!
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #IslamicRevolution #6th_Imam #Sadiq #Ja\\\'far #Jafari #Hadith #Honor #Wealth #Justice #Truth #Sacrifice #Shia
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Our condolences to the believers all across the world upon the martyrdom anniversary of the Commander of the Faithful, the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A).
In this episode we reflect upon two beautiful and profound traditions from Imam Sadiq (A); one a famous tradition and another less well-known one.
Yet, what is the first tradition that is quite well-known?
And what is the second tradition that is less well-known?
Was Imam al-Sadiq (A) ever arrested by the governmental establishment?
What dynasties and people were involved in the arrest of Imam al-Sadiq (A), and were would they take his eminence (A)?
What does Imam al-Sadiq (A) say about the recitation of the Salah?
And what does Imam al-Sadiq (A) say about tyrant and oppressor rulers and governments, and our relationship with them?
Sayyid Shahryar answers via the words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad as-Sadiq (A).
Peace and salutations be upon you, O’ truthful Imam!
Peace and salutations be upon you, O\\\' key to goodness!
Peace and salutations be upon you, O\\\' lantern in the darkness!
Peace and salutations be upon you, O’ Ja\\\'far ibne Muhammad as-Sadiq (A)!
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #IslamicRevolution #6th_Imam #Sadiq #Ja\\\'far #Jafari #Hadith #Honor #Wealth #Justice #Truth #Sacrifice #Shia
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6:04
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[204] Hadith Explanation by Imam Khamenei | Far-Fetched Materialistic Hopes | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the 1st divinely appointed Imam, Imam Ali ibn Abi Talib (A), where his eminence (A) speaks about how,...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the 1st divinely appointed Imam, Imam Ali ibn Abi Talib (A), where his eminence (A) speaks about how, \\\"Far-Fetched Materialistic Hopes\\\".
Yet, in this same tradition, what does Imam Ali (A) say about deeds and one\\\'s efforts in the acceptance of their deeds?
And is merely increasing the quantity of a deed sufficient?
And how can this concept be applied to Namaz and the Salat?
What does Imam Ali (A) say in this tradition regarding Zuhd in this world?
What is an example of far-fetched materialistic hopes and desires?
Finally, why is it said that \\\"Far-Fetched Materialistic Hopes Will Destroy You\\\".
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 1st divinely appointed Imam (A), Imam Ali ibn Abi Talib (A).
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the 1st divinely appointed Imam, Imam Ali ibn Abi Talib (A), where his eminence (A) speaks about how, \\\"Far-Fetched Materialistic Hopes\\\".
Yet, in this same tradition, what does Imam Ali (A) say about deeds and one\\\'s efforts in the acceptance of their deeds?
And is merely increasing the quantity of a deed sufficient?
And how can this concept be applied to Namaz and the Salat?
What does Imam Ali (A) say in this tradition regarding Zuhd in this world?
What is an example of far-fetched materialistic hopes and desires?
Finally, why is it said that \\\"Far-Fetched Materialistic Hopes Will Destroy You\\\".
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 1st divinely appointed Imam (A), Imam Ali ibn Abi Talib (A).
1:24
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A Time You Must Remember | One Minute Wisdom | English
Sometimes we think that everything is just so perfect and there\'s is nothing that could ever go wrong; and to boot, we imagine that we\'re going to live for forever.
I mean who is going to die,...
Sometimes we think that everything is just so perfect and there\'s is nothing that could ever go wrong; and to boot, we imagine that we\'re going to live for forever.
I mean who is going to die, right?
Still, there is \"A Time You Must Remember\" and that time is narrated to us in a tradition by the 10th divinely appointed Imam, Imam Ali ibn Muhammad al-Naqi al-Hadi (A).
What is that time that we must all remember and keep in mind?
What is the tradition of Imam Ali al-Naqi (A) regarding this matter?
And can anyone prevent us from dying, if the decreed time appointed by Allah has come about?
Finally, what should we prepared for that will happen after the aforementioned time that is destined for us sooner or later?
Sayyid Shahryar answers and explains in this One Minute Wisdom via a tradition from the 10th divinely appointed Imam, Imam Ali ibn Muhammad al-Naqi (A).
So Pay Attention And Be Prepared!
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Muslim #Shia #Imamate #ImamNaqi #ImamHadi #Death #Destiny #Grave #Die #Ready2Die
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Description:
Sometimes we think that everything is just so perfect and there\'s is nothing that could ever go wrong; and to boot, we imagine that we\'re going to live for forever.
I mean who is going to die, right?
Still, there is \"A Time You Must Remember\" and that time is narrated to us in a tradition by the 10th divinely appointed Imam, Imam Ali ibn Muhammad al-Naqi al-Hadi (A).
What is that time that we must all remember and keep in mind?
What is the tradition of Imam Ali al-Naqi (A) regarding this matter?
And can anyone prevent us from dying, if the decreed time appointed by Allah has come about?
Finally, what should we prepared for that will happen after the aforementioned time that is destined for us sooner or later?
Sayyid Shahryar answers and explains in this One Minute Wisdom via a tradition from the 10th divinely appointed Imam, Imam Ali ibn Muhammad al-Naqi (A).
So Pay Attention And Be Prepared!
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Muslim #Shia #Imamate #ImamNaqi #ImamHadi #Death #Destiny #Grave #Die #Ready2Die
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