2:02
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The principles & foreign policy of the revolution are fixed | Farsi sub English
Some hope and wish that with a change of Government in the Islamic Republic of Iran, the foreign policy may change. That’s no more than day-dreaming. The foreign policy of Iran is not dependent...
Some hope and wish that with a change of Government in the Islamic Republic of Iran, the foreign policy may change. That’s no more than day-dreaming. The foreign policy of Iran is not dependent on the Government per se; the foreign policy is the policy of the “system”.
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Some hope and wish that with a change of Government in the Islamic Republic of Iran, the foreign policy may change. That’s no more than day-dreaming. The foreign policy of Iran is not dependent on the Government per se; the foreign policy is the policy of the “system”.
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10:41
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2:56
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America is the Greatest Satan | Sayyid Hashim al-Haidari | Arabic sub English
At times those who don\\\'t think deep enough mistakenly conclude that the puppets of the enemy are the real enemy. It\\\'s a grave mistake. This is where Imam Khomeini\\\'s insight was simply...
At times those who don\\\'t think deep enough mistakenly conclude that the puppets of the enemy are the real enemy. It\\\'s a grave mistake. This is where Imam Khomeini\\\'s insight was simply outstanding. He not only identified the real enemy for himself, rather, he educated the world about it. So what should be do with the puppets? Sayyid Hashim sheds a light on this important question.
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At times those who don\\\'t think deep enough mistakenly conclude that the puppets of the enemy are the real enemy. It\\\'s a grave mistake. This is where Imam Khomeini\\\'s insight was simply outstanding. He not only identified the real enemy for himself, rather, he educated the world about it. So what should be do with the puppets? Sayyid Hashim sheds a light on this important question.
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4:19
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[64] Hadith Explanation by Imam Khamenei | Can a Dead Person Receive Reward? | Farsi sub English
Generally we think that a dead person can not receive any reward (thawab) anymore. Is that really true? No. In fact one can still receive the reward. How? Ayatollah Khamenei explains this...
Generally we think that a dead person can not receive any reward (thawab) anymore. Is that really true? No. In fact one can still receive the reward. How? Ayatollah Khamenei explains this in the light of a hadith of Imam Sadiq (A).
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Generally we think that a dead person can not receive any reward (thawab) anymore. Is that really true? No. In fact one can still receive the reward. How? Ayatollah Khamenei explains this in the light of a hadith of Imam Sadiq (A).
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3:32
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3:53
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HAJJ: Combination of this World & the Hereafter | Imam Khamenei | Farsi sub English
At times, we think that Hajj - even Islam - is for the hereafter only. It\'s not like that. Hajj is a manifestation of many seemingly opposites. The enemies of Islam keep trying to separate certain...
At times, we think that Hajj - even Islam - is for the hereafter only. It\'s not like that. Hajj is a manifestation of many seemingly opposites. The enemies of Islam keep trying to separate certain dimensions from Islam and the lives and thoughts of Muslims. The Leader speaks.
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At times, we think that Hajj - even Islam - is for the hereafter only. It\'s not like that. Hajj is a manifestation of many seemingly opposites. The enemies of Islam keep trying to separate certain dimensions from Islam and the lives and thoughts of Muslims. The Leader speaks.
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7:11
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History will repeat Itself! | Are you of Kufa or of Medina? | Sayyid Asad Jafri | English
An incredibly eye-opening clip and timely reminder from Sayyid Asad Jafri. In Karbala, the forces of good met with the forces of evil. As history repeats itself, where will you be? Are you of the...
An incredibly eye-opening clip and timely reminder from Sayyid Asad Jafri. In Karbala, the forces of good met with the forces of evil. As history repeats itself, where will you be? Are you of the people of Medina? Or are you of the people of Kufa?
It was the youth that helped drive this religion forward from the very start. It was the youth that helped revive and restore the truth. And yet, we may make the mistake sometimes of condemning the youth for the questions they ask. Sometimes we fail to see what Islam is. We must truly reflect: when the time of Imam Mahdi\\\'s arrival comes, will we be like the people of Kufa, who abandoned the Imam of their time? Or will we be of the people of Medina, who welcomed the Prophet (S)? And while you think about this, remember: Imam Husayn (A) didn’t only teach us how to die - but how to live.
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An incredibly eye-opening clip and timely reminder from Sayyid Asad Jafri. In Karbala, the forces of good met with the forces of evil. As history repeats itself, where will you be? Are you of the people of Medina? Or are you of the people of Kufa?
It was the youth that helped drive this religion forward from the very start. It was the youth that helped revive and restore the truth. And yet, we may make the mistake sometimes of condemning the youth for the questions they ask. Sometimes we fail to see what Islam is. We must truly reflect: when the time of Imam Mahdi\\\'s arrival comes, will we be like the people of Kufa, who abandoned the Imam of their time? Or will we be of the people of Medina, who welcomed the Prophet (S)? And while you think about this, remember: Imam Husayn (A) didn’t only teach us how to die - but how to live.
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8:04
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How the Infallible Imams (A) promoted Unity | Shaykh Salim Yusufali | English
*SECTARIAN COMMENTS WILL BE DELETED, SO THINK BEFORE YOU POST*
Unity between Muslims is an absolute fundamental of our faith, backed up by the Quran and numerous ahadith.
In this video,...
*SECTARIAN COMMENTS WILL BE DELETED, SO THINK BEFORE YOU POST*
Unity between Muslims is an absolute fundamental of our faith, backed up by the Quran and numerous ahadith.
In this video, Shaykh Salim eloquently details how our Infallible Imams actively promoted Islamic unity. What a shame that some now use the names of those same blessed Imams to sow discord and disunity in the Ummah!
Ayatollah Bahjat (may Allah bless his soul) stated \\\\\\\\\\\\\\\"One who does not seek the unity of Muslims, is not a Muslim. Our Infallibles, peace be upon them, used to participate in their congregational prayers for the sake of unity of Muslims.”
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*SECTARIAN COMMENTS WILL BE DELETED, SO THINK BEFORE YOU POST*
Unity between Muslims is an absolute fundamental of our faith, backed up by the Quran and numerous ahadith.
In this video, Shaykh Salim eloquently details how our Infallible Imams actively promoted Islamic unity. What a shame that some now use the names of those same blessed Imams to sow discord and disunity in the Ummah!
Ayatollah Bahjat (may Allah bless his soul) stated \\\\\\\\\\\\\\\"One who does not seek the unity of Muslims, is not a Muslim. Our Infallibles, peace be upon them, used to participate in their congregational prayers for the sake of unity of Muslims.”
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15:23
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What\'s the FUSS between SHIAS & SUNNIS? | BISKIT | English
According to the traditional Shia narrative, Abu Bakr, Umar and Uthman were not the rightful caliphs; they
usurped the right of Imam Ali in order to rule over the Muslim Ummah. Does being Shia...
According to the traditional Shia narrative, Abu Bakr, Umar and Uthman were not the rightful caliphs; they
usurped the right of Imam Ali in order to rule over the Muslim Ummah. Does being Shia not mean that we
disassociate ourselves with the likes of Abu Bakr, Umar and Uthman? Aisha was an enemy of Imam Ali- how can
we unite with those who love her? For anyone who has understood even the basic principles of Islam, the
concept of unity should be a no-brainer. Yet, a lot of people are confused.
Let\\\'s deal with the confusion!
*SECTARIAN, hate-filled COMMENTS WILL BE DELETED SO PLEASE THINK BEFORE POSTING*
#UnityWeek #Shias #Sunnis #Islam #BritishShias #AmericanSunnis #Rafidha #Wahhabi #IslamicUnity #Quran
#Ahlulbayt #HolyProphet
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Description:
According to the traditional Shia narrative, Abu Bakr, Umar and Uthman were not the rightful caliphs; they
usurped the right of Imam Ali in order to rule over the Muslim Ummah. Does being Shia not mean that we
disassociate ourselves with the likes of Abu Bakr, Umar and Uthman? Aisha was an enemy of Imam Ali- how can
we unite with those who love her? For anyone who has understood even the basic principles of Islam, the
concept of unity should be a no-brainer. Yet, a lot of people are confused.
Let\\\'s deal with the confusion!
*SECTARIAN, hate-filled COMMENTS WILL BE DELETED SO PLEASE THINK BEFORE POSTING*
#UnityWeek #Shias #Sunnis #Islam #BritishShias #AmericanSunnis #Rafidha #Wahhabi #IslamicUnity #Quran
#Ahlulbayt #HolyProphet
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2:53
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Wilayat of Allah VS Wilayat of taghut | Leader of the Muslim Ummah | Farsi Sub English
Wilayat of Allah VS Wilayat of taghut | Leader of the Muslim Ummah
Imam Khamenei warns the rulers of the Muslim countries to return to the Wilayat of Islam, Quran, and Allah. Why are they...
Wilayat of Allah VS Wilayat of taghut | Leader of the Muslim Ummah
Imam Khamenei warns the rulers of the Muslim countries to return to the Wilayat of Islam, Quran, and Allah. Why are they seeking refuge under the Wilayat of America? How in the world can Muslim rulers partner with the enemies of Islam to suppress and oppress Palestinians & Yemenis? Do they think they can win on these two fronts? This is a clear warning by the Leader!
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Wilayat of Allah VS Wilayat of taghut | Leader of the Muslim Ummah
Imam Khamenei warns the rulers of the Muslim countries to return to the Wilayat of Islam, Quran, and Allah. Why are they seeking refuge under the Wilayat of America? How in the world can Muslim rulers partner with the enemies of Islam to suppress and oppress Palestinians & Yemenis? Do they think they can win on these two fronts? This is a clear warning by the Leader!
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1:07
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Who Said Ashura is Done? | Feat. Marzieh Hashemi & Sh. Usama Abdulghani | English
Who Said Ashura is Done? | Feat. Marzieh Hashemi & Sh. Usama Abdulghani
Ashura signifies the battle between Good & Evil. Some think that the battle between Good and Evil existed in the...
Who Said Ashura is Done? | Feat. Marzieh Hashemi & Sh. Usama Abdulghani
Ashura signifies the battle between Good & Evil. Some think that the battle between Good and Evil existed in the past only. We, instead, believe that the battle continued. The manifestations of Good exist in all times and so do the manifestations of Evil. The key question is: \\\"Where do I stand in this battle of Good VS Evil?\\\" This clip features snippets from Marzieh Hashemi & Shaykh Usama Abdulghani\\\'s speech in Washington DC on Jan 25, 2019.
#Islamophobia #FreeMarziehHashemi #OpposeOppression
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Description:
Who Said Ashura is Done? | Feat. Marzieh Hashemi & Sh. Usama Abdulghani
Ashura signifies the battle between Good & Evil. Some think that the battle between Good and Evil existed in the past only. We, instead, believe that the battle continued. The manifestations of Good exist in all times and so do the manifestations of Evil. The key question is: \\\"Where do I stand in this battle of Good VS Evil?\\\" This clip features snippets from Marzieh Hashemi & Shaykh Usama Abdulghani\\\'s speech in Washington DC on Jan 25, 2019.
#Islamophobia #FreeMarziehHashemi #OpposeOppression
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2:38
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Soldiers of Imam Mahdi cannot be lazy | Shaykh Amin Rastani | English
Soldiers of Imam Mahdi cannot be lazy | Shaykh Amin Rastani
Muslims should not think that Imam Mahdi (A) is coming to sort out the mess the world has gotten into. Rather, we should...
Soldiers of Imam Mahdi cannot be lazy | Shaykh Amin Rastani
Muslims should not think that Imam Mahdi (A) is coming to sort out the mess the world has gotten into. Rather, we should recognize that it is our duty to try and sort out the mess BEFORE the return of Imam Mahdi; so get busy!
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Soldiers of Imam Mahdi cannot be lazy | Shaykh Amin Rastani
Muslims should not think that Imam Mahdi (A) is coming to sort out the mess the world has gotten into. Rather, we should recognize that it is our duty to try and sort out the mess BEFORE the return of Imam Mahdi; so get busy!
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3:25
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از بذر ولایت است (رجز خوانی) محمود کریمی | مداحی در محضر رهبر ان
مداحی نوحه حماسی در شام شهادت حضرت زهرا (س)
رجز خوانی: از بذر ولایت است اگر می روییم بانوای حاج محمود...
مداحی نوحه حماسی در شام شهادت حضرت زهرا (س)
رجز خوانی: از بذر ولایت است اگر می روییم بانوای حاج محمود کریمی
مراسم عزاداری ایام فاطمیه دوم جدید سال 1397 در حضور رهبری انقلاب حسینیه امام خمینی (ره) تهران
Haj Mahmoud Karimi Shahadat Hazrat Fatimah Zahra Farsi Noha 2019
Tranlsation:
Since the seed of Vilayat in our hearts, we grow up
We wash our hands of anybody, Except the hand of promise with Morteza Ali
In the hardships and difficulties, Even at the moment of death
We say Labbaik to the son of Ali (AS) ( Points to Imam Khamenei)
We will gather more in number than last year
We are Lions, We will come like Zolfaghar
Nobody sends us the letter of invitation (to the celebrations of the Islamic revolution)
it\'s because of the invitation of Lady Fatimah (SA) that we gather on that day
Anybody who ponders in the Holy Quran
Zahra (SA) roots in his soul
Until the Fatimah is the leader of the lovers
It\'s the Enemy that should think about how to resist us
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Description:
مداحی نوحه حماسی در شام شهادت حضرت زهرا (س)
رجز خوانی: از بذر ولایت است اگر می روییم بانوای حاج محمود کریمی
مراسم عزاداری ایام فاطمیه دوم جدید سال 1397 در حضور رهبری انقلاب حسینیه امام خمینی (ره) تهران
Haj Mahmoud Karimi Shahadat Hazrat Fatimah Zahra Farsi Noha 2019
Tranlsation:
Since the seed of Vilayat in our hearts, we grow up
We wash our hands of anybody, Except the hand of promise with Morteza Ali
In the hardships and difficulties, Even at the moment of death
We say Labbaik to the son of Ali (AS) ( Points to Imam Khamenei)
We will gather more in number than last year
We are Lions, We will come like Zolfaghar
Nobody sends us the letter of invitation (to the celebrations of the Islamic revolution)
it\'s because of the invitation of Lady Fatimah (SA) that we gather on that day
Anybody who ponders in the Holy Quran
Zahra (SA) roots in his soul
Until the Fatimah is the leader of the lovers
It\'s the Enemy that should think about how to resist us
6:24
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6:06
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Watch this if you\\\'re losing hope | Shaykh Usama Abdulghani | English
Sometimes, our problems are not as big as we think they are. Now more than ever before, we are in need of hope. Shaykh Usama Abdulghani beautifully inspires the essence of hope within our hearts in...
Sometimes, our problems are not as big as we think they are. Now more than ever before, we are in need of hope. Shaykh Usama Abdulghani beautifully inspires the essence of hope within our hearts in this short clip. Do not tell God that you have great problems; rather, tell your problems you have a great God.
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Description:
Sometimes, our problems are not as big as we think they are. Now more than ever before, we are in need of hope. Shaykh Usama Abdulghani beautifully inspires the essence of hope within our hearts in this short clip. Do not tell God that you have great problems; rather, tell your problems you have a great God.
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4:08
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IF AMERICA ATTACKS IRAN | FIVE AREAS OF RETALIATION | English
Attacking Iran will be a strategic mistake! It will naturally call for retaliation from the Islamic Republic. The world today cannot afford a war. With advanced weaponry, there is too much at stake...
Attacking Iran will be a strategic mistake! It will naturally call for retaliation from the Islamic Republic. The world today cannot afford a war. With advanced weaponry, there is too much at stake for the entire world population. The war-mongering policies of America will threaten world peace and security. If America attacks Iran, there are five potential areas of retaliation that Iran may engage in. America must think twice before attacking yet another sovereign nation!
#LongLiveResistance
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Attacking Iran will be a strategic mistake! It will naturally call for retaliation from the Islamic Republic. The world today cannot afford a war. With advanced weaponry, there is too much at stake for the entire world population. The war-mongering policies of America will threaten world peace and security. If America attacks Iran, there are five potential areas of retaliation that Iran may engage in. America must think twice before attacking yet another sovereign nation!
#LongLiveResistance
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1:05
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IRAN: Top Ballistic Power of the Region | Leader of the Islamic Revolution | Farsi Sub English
Just in 40 years, the Islamic Republic has changed its destiny; 40 years ago, when Tehran, got attacked, Iran had no missiles to retaliate. Imam Khamenei recalls that the Iranians stood helplessly...
Just in 40 years, the Islamic Republic has changed its destiny; 40 years ago, when Tehran, got attacked, Iran had no missiles to retaliate. Imam Khamenei recalls that the Iranians stood helplessly and watched the destruction of their cities and massacre of their men, women, and children by the enemies' attacks. Today, after 40 years, as soon as America's spy drone violated the Iranian airspace, it got hit by Iranian missile. This is the journey of believers towards dignity and self-respect. How many Muslim countries can dare do such a thing today? Think about it..!
#LongLiveIslamicSystem
#LongLiveIslamicRepublic
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Description:
Just in 40 years, the Islamic Republic has changed its destiny; 40 years ago, when Tehran, got attacked, Iran had no missiles to retaliate. Imam Khamenei recalls that the Iranians stood helplessly and watched the destruction of their cities and massacre of their men, women, and children by the enemies' attacks. Today, after 40 years, as soon as America's spy drone violated the Iranian airspace, it got hit by Iranian missile. This is the journey of believers towards dignity and self-respect. How many Muslim countries can dare do such a thing today? Think about it..!
#LongLiveIslamicSystem
#LongLiveIslamicRepublic
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5:36
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[22 August 2019] SIPRI chief tells PressTV Iran deal will survive US pressure - English
Director of the Stockholm International Peace Research Institute (SIPRI) says the 2015 Iran nuclear deal is likely to survive despite immense economic and political pressure by the United...
Director of the Stockholm International Peace Research Institute (SIPRI) says the 2015 Iran nuclear deal is likely to survive despite immense economic and political pressure by the United States against Iran and five other signatories of the landmark agreement.
Dan Smith, whose organization hosted Iranian Foreign Minister Mohammad Javad Zarif during his Sweden visit on Wednesday, said Washington – under President Donald Trump – was undermining an accord that was enshrined in a United Nations Security Council Resolution.
“I think what is clear is that the Trump administration has clearly rejected an agreement his predecessor came to, which is actually part of a UN Security Council Resolution that is binding upon all member-states,” Smith told Press TV on Wednesday.
“So it is questionable as to whether the United States legally has the right to withdraw from the agreement,” Smith continued.
He also pointed out Zarif’s second biggest gripe over Europeans’ inability to deliver their end of the bargain by protecting trade against US sanction.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
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Description:
Director of the Stockholm International Peace Research Institute (SIPRI) says the 2015 Iran nuclear deal is likely to survive despite immense economic and political pressure by the United States against Iran and five other signatories of the landmark agreement.
Dan Smith, whose organization hosted Iranian Foreign Minister Mohammad Javad Zarif during his Sweden visit on Wednesday, said Washington – under President Donald Trump – was undermining an accord that was enshrined in a United Nations Security Council Resolution.
“I think what is clear is that the Trump administration has clearly rejected an agreement his predecessor came to, which is actually part of a UN Security Council Resolution that is binding upon all member-states,” Smith told Press TV on Wednesday.
“So it is questionable as to whether the United States legally has the right to withdraw from the agreement,” Smith continued.
He also pointed out Zarif’s second biggest gripe over Europeans’ inability to deliver their end of the bargain by protecting trade against US sanction.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
4:14
|
[Clip] The best gift that spouses can give each other | Agha Alireza Panahian July 22,2019 Farsi Sub English
The best gift that spouses can give each other
Qur’an, Chapter Rum, verse 21, says, “And one of His signs is that He created mates for you from yourselves.” God, why have You done this?...
The best gift that spouses can give each other
Qur’an, Chapter Rum, verse 21, says, “And one of His signs is that He created mates for you from yourselves.” God, why have You done this? Let God explain it Himself. “He created mates for you from yourselves that you may find rest in them.”
What is the main thing at home? What is it? Love? No. Is enjoying the main thing? No. Is benefiting the main thing? No. Is bearing children the main thing? No. Is reputation, credibility or social dignity the main thing? No. What is the main thing? “…that you may find rest in them.” The purpose of having a family is calmness. No matter what happens, calmness should not be destroyed in the family.
First, calmness! If you consider the other good benefits from a family to be the first thing, you have disorganized everything! Everything is ruined. For example, you say, “The first use of a family is affection.” In this verse of the Qur’an that we talked about, there is affection too. But, affection isn’t first. It says, “I will give you affection too. There should be affection between spouses too. But, if you put affection instead of calmness and ruin each other’s calmness because of affection, there won’t be affection or calmness.”
For example, a person puts pleasure instead of calmness and says, “Sensual pleasure is the first thing for me.” Or no, comfort. A person is comfortable at home. What happens if you put comfort instead of calmness? You’ll destroy yourself and your family. “I want to be comfortable.” For you to be comfortable, you are destroying your spouse’s calmness. Then, you won’t be comfortable either!
What restricts our behaviour and our other goals and benefits in life, is calmness. Calmness shouldn’t be disrupted. Everything should be with calmness. Everything should come after calmness. If a woman wants to criticize her husband, or if a man wants to criticize his wife, they should be careful not to ruin calmness.
Think, “I wanted to insult him or her, or I wanted to say something, which was true. [There is no difference if it is a man or a woman.] I want to insult him or her, or say something else. Or even, I want to say something very true and very important! If I say this, calmness will be eliminated.” So, the first thing is calmness.
Let’s turn “calmness” into the main slogan of the family. A woman and a man can truly gift calmness to each other. “He created mates for you from yourselves that you may find rest in them.” What has God determined to be the goal of a family? Calmness. No matter what happens, calmness should not be destroyed in the family.
Calmness shouldn’t be disrupted. Everything should be with calmness. Everything should be after calmness.
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The best gift that spouses can give each other
Qur’an, Chapter Rum, verse 21, says, “And one of His signs is that He created mates for you from yourselves.” God, why have You done this? Let God explain it Himself. “He created mates for you from yourselves that you may find rest in them.”
What is the main thing at home? What is it? Love? No. Is enjoying the main thing? No. Is benefiting the main thing? No. Is bearing children the main thing? No. Is reputation, credibility or social dignity the main thing? No. What is the main thing? “…that you may find rest in them.” The purpose of having a family is calmness. No matter what happens, calmness should not be destroyed in the family.
First, calmness! If you consider the other good benefits from a family to be the first thing, you have disorganized everything! Everything is ruined. For example, you say, “The first use of a family is affection.” In this verse of the Qur’an that we talked about, there is affection too. But, affection isn’t first. It says, “I will give you affection too. There should be affection between spouses too. But, if you put affection instead of calmness and ruin each other’s calmness because of affection, there won’t be affection or calmness.”
For example, a person puts pleasure instead of calmness and says, “Sensual pleasure is the first thing for me.” Or no, comfort. A person is comfortable at home. What happens if you put comfort instead of calmness? You’ll destroy yourself and your family. “I want to be comfortable.” For you to be comfortable, you are destroying your spouse’s calmness. Then, you won’t be comfortable either!
What restricts our behaviour and our other goals and benefits in life, is calmness. Calmness shouldn’t be disrupted. Everything should be with calmness. Everything should come after calmness. If a woman wants to criticize her husband, or if a man wants to criticize his wife, they should be careful not to ruin calmness.
Think, “I wanted to insult him or her, or I wanted to say something, which was true. [There is no difference if it is a man or a woman.] I want to insult him or her, or say something else. Or even, I want to say something very true and very important! If I say this, calmness will be eliminated.” So, the first thing is calmness.
Let’s turn “calmness” into the main slogan of the family. A woman and a man can truly gift calmness to each other. “He created mates for you from yourselves that you may find rest in them.” What has God determined to be the goal of a family? Calmness. No matter what happens, calmness should not be destroyed in the family.
Calmness shouldn’t be disrupted. Everything should be with calmness. Everything should be after calmness.
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6:14
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[Clip] Do you have problems, Don’t come to Arbaeen | Agha Alireza Panahian 2019 Farsi Sub English
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion,...
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
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Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
2:31
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[13/10/19] Rouhani: Ending Yemen war key to regional peace - English
Rouhani said Iran and Pakistan also believe that regional issues can be resolved through dialogue. He said Iran would reciprocate any goodwill gesture. Also in his remarks, Rouhani referred to...
Rouhani said Iran and Pakistan also believe that regional issues can be resolved through dialogue. He said Iran would reciprocate any goodwill gesture. Also in his remarks, Rouhani referred to Friday’s missile attacks on an Iranian tanker in the Red Sea near the Saudi port city of Jeddah. He said it would be an absolute mistake for a country to think that it can create instability in the region, but receives no response. For his part, the Pakistani premier said his trip to Tehran is aimed at facilitating talks between Iran and Saudi Arabia.
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Rouhani said Iran and Pakistan also believe that regional issues can be resolved through dialogue. He said Iran would reciprocate any goodwill gesture. Also in his remarks, Rouhani referred to Friday’s missile attacks on an Iranian tanker in the Red Sea near the Saudi port city of Jeddah. He said it would be an absolute mistake for a country to think that it can create instability in the region, but receives no response. For his part, the Pakistani premier said his trip to Tehran is aimed at facilitating talks between Iran and Saudi Arabia.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
4:30
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[Clip] Deep Inside the Heart | Agha Ali Reza Panahian Farsi sub English
Deep Inside the Heart
Agha Ali Reza Panahian
The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is...
Deep Inside the Heart
Agha Ali Reza Panahian
The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is at the same level with you in Heaven.” The prophet became curious about what this girl had that she was at the same level in Heaven? He got the address and went to that family.
He asked, “What good points do you have? What worships acts do you do? How vigilant are you?” She mentioned some of her normal deeds. The prophet David (‘a) said, “No, these are not things to cause you to be at the same level of the prophet of your time. Tell me more for me to understand.”
She said, “I am very optimistic about God.” The prophet David (‘a) approved and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” God says, “I look deep inside My servant. Deep inside is the part of a person’s heart, which is hidden and which a person may not be aware of himself in many cases.” God says, “Let Me see what is deep inside his heart? Whatever it is, I’ll deal with him based on that.”
God determines our future for the next year on the Night of Power. How does He determine our future fate? One of the very important factors is to be optimistic about God.
Can a person pray or make up a missed prayer on the Day of Judgement? Can a person take money with himself to pay for his debts on the Day of Judgment? Can he give charity there? Can he do anything to gain some reward? There is one deed, which is effective on the Day of Judgement, and that is being optimistic and having hope in God.
After calculating a person’s deeds, they want to send him to Hell. He constantly looks behind himself. The Almighty God says, “Bring My servant. Why is he looking behind himself?” He says, “God, I didn’t think You would punish me.” God replies, “I have forgiven you now because you were optimistic about Me.”
Being optimistic is effective on the Day of Judgment! God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment!
God make us Your best servants on earth during this Month of Ramadan. Do you know why we don’t pray like this or cry for this? Because we say, “This is too difficult. Forget it. It’s not that easy.”
This is being disappointed. This is not something strange. “I don’t feel like it.” Do you know why? Because, you don’t believe you will be given such a thing. “Is God this kind? No!” This is an obvious insult, having doubts about the extent of God’s Kindness. This is being disappointed.
Where does our regret start from? It starts from each good deed that we weren’t able to do. We will blame ourselves and say, “I didn’t want it. I wasn’t optimistic. I didn’t have hope that God would give that to me. So, He didn’t.”
Being optimistic, hopeful, and not becoming disappointed are not just moods. In practice, they have effect. If you say it’ll happen, it will happen.
She suddenly said, “I am very optimistic about God.” The prophet David (‘a) agreed and said, “This is what can cause a person to be at the same level of the prophet of his or her time.”
[From the series of speeches under the topic of, “A human being’s moods, as stated in the Qur’an.”]
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Deep Inside the Heart
Agha Ali Reza Panahian
The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is at the same level with you in Heaven.” The prophet became curious about what this girl had that she was at the same level in Heaven? He got the address and went to that family.
He asked, “What good points do you have? What worships acts do you do? How vigilant are you?” She mentioned some of her normal deeds. The prophet David (‘a) said, “No, these are not things to cause you to be at the same level of the prophet of your time. Tell me more for me to understand.”
She said, “I am very optimistic about God.” The prophet David (‘a) approved and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” God says, “I look deep inside My servant. Deep inside is the part of a person’s heart, which is hidden and which a person may not be aware of himself in many cases.” God says, “Let Me see what is deep inside his heart? Whatever it is, I’ll deal with him based on that.”
God determines our future for the next year on the Night of Power. How does He determine our future fate? One of the very important factors is to be optimistic about God.
Can a person pray or make up a missed prayer on the Day of Judgement? Can a person take money with himself to pay for his debts on the Day of Judgment? Can he give charity there? Can he do anything to gain some reward? There is one deed, which is effective on the Day of Judgement, and that is being optimistic and having hope in God.
After calculating a person’s deeds, they want to send him to Hell. He constantly looks behind himself. The Almighty God says, “Bring My servant. Why is he looking behind himself?” He says, “God, I didn’t think You would punish me.” God replies, “I have forgiven you now because you were optimistic about Me.”
Being optimistic is effective on the Day of Judgment! God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment!
God make us Your best servants on earth during this Month of Ramadan. Do you know why we don’t pray like this or cry for this? Because we say, “This is too difficult. Forget it. It’s not that easy.”
This is being disappointed. This is not something strange. “I don’t feel like it.” Do you know why? Because, you don’t believe you will be given such a thing. “Is God this kind? No!” This is an obvious insult, having doubts about the extent of God’s Kindness. This is being disappointed.
Where does our regret start from? It starts from each good deed that we weren’t able to do. We will blame ourselves and say, “I didn’t want it. I wasn’t optimistic. I didn’t have hope that God would give that to me. So, He didn’t.”
Being optimistic, hopeful, and not becoming disappointed are not just moods. In practice, they have effect. If you say it’ll happen, it will happen.
She suddenly said, “I am very optimistic about God.” The prophet David (‘a) agreed and said, “This is what can cause a person to be at the same level of the prophet of his or her time.”
[From the series of speeches under the topic of, “A human being’s moods, as stated in the Qur’an.”]
1:54
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[Clip] Are you willing to race? |Agha Ali Reza Panahian 2019 Farsi Sub English
Are you willing to race
Agha Ali Reza Panahian
What does racing mean? It means that I have to win. Do you understand? I have to defeat you.
In a group prayer, you see the first row is empty....
Are you willing to race
Agha Ali Reza Panahian
What does racing mean? It means that I have to win. Do you understand? I have to defeat you.
In a group prayer, you see the first row is empty. When I go different places to pray, I see the first row is empty. I say, “Please go forward.” “No sir! You go ahead.” “Doesn’t standing in the first row have more reward?” “Sir. Go ahead. It’s yours.” Look at those sitting in the back rows! The first row is empty! “Go stand in the first row!” “I don’t want to. This is good enough.” Is this the place to be humble?
Do you know what the Holy Prophet (s) said? You won’t believe what I say until I tell you what the Prophet (s) said. You’ll think, “What was he talking about?!” The Prophet (s) said, “Standing in the first row has more reward.” What should two believers do if they arrive at the same time? The Prophet said, “They should cast lots.”
“I’m in need.” “No, I’m in need!” “I got here first!” “No, I did!” “So let’s draw.” They should toss a coin or something. “No way. I can’t pass on this. I’m sorry.”
All of Imam Husayn’s (‘a) companions in Karbala were racing. Who won? Aba al-Fazl al-Abbas. It’s obvious. Others envy his position. It’s a race. “So race in goodness.” (Qur’an 2:148)
[From the series of speeches under the topic of, “What is sinning? How should we repent?”]
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Are you willing to race
Agha Ali Reza Panahian
What does racing mean? It means that I have to win. Do you understand? I have to defeat you.
In a group prayer, you see the first row is empty. When I go different places to pray, I see the first row is empty. I say, “Please go forward.” “No sir! You go ahead.” “Doesn’t standing in the first row have more reward?” “Sir. Go ahead. It’s yours.” Look at those sitting in the back rows! The first row is empty! “Go stand in the first row!” “I don’t want to. This is good enough.” Is this the place to be humble?
Do you know what the Holy Prophet (s) said? You won’t believe what I say until I tell you what the Prophet (s) said. You’ll think, “What was he talking about?!” The Prophet (s) said, “Standing in the first row has more reward.” What should two believers do if they arrive at the same time? The Prophet said, “They should cast lots.”
“I’m in need.” “No, I’m in need!” “I got here first!” “No, I did!” “So let’s draw.” They should toss a coin or something. “No way. I can’t pass on this. I’m sorry.”
All of Imam Husayn’s (‘a) companions in Karbala were racing. Who won? Aba al-Fazl al-Abbas. It’s obvious. Others envy his position. It’s a race. “So race in goodness.” (Qur’an 2:148)
[From the series of speeches under the topic of, “What is sinning? How should we repent?”]
4:32
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[Clip] A Gathering of Love and Vitality | Agha Ali Reza Panahian Farsi Sub English Nov.09 2019
A Gathering of Love and Vitality
Agha Ali Reza Panahian
The world is a world of brands and advertising. In such a world, some people spend billions to make a brand name. Then, they trade with...
A Gathering of Love and Vitality
Agha Ali Reza Panahian
The world is a world of brands and advertising. In such a world, some people spend billions to make a brand name. Then, they trade with that brand. We don’t have a good packaging industry for our cultural products. We don’t know how to introduce them.
We have an extremely superb, delicate, and beautiful humane event, which is crying due to love. The people of the world wish for a moment of the times, which you easily have in your hands and are drowned in, to be able to experience it for a moment. If they can affect people with a movie or TV show for a moment, like the moments when you easily cry in the religious meetings, and they make people cry, that movie will become universal.
It is easy to make people laugh. But, making people cry, especially due to love, can’t be easily found. It can’t be found in the world. “What are they doing?” The people of the world don’t believe that you can cry due to enjoying, due to an epic, and due to very deep feelings of affection. This is a cultural and humane product. We are unable to introduce this. No one is aware of it.
Such that, you have definitely seen it, a religious leader in the west in a very large amphitheatre starts chanting and reading a recitation. He tells everyone, “Stand up and beat your chests as I read.” The custom that you have, the truth that exists, the event that occurs, the harmony that exists in a crowd and they all become a chorus, and they all do the same thing, is so attractive in the world.
An action like beating the chest, which you do in religious gatherings, is sweet and attractive for the people of the world. Don’t think they even have one percent of this. No, no. Your chest beating is very different to what happens there.
I went to Canada. Some young, intelligent, Iranian students said, “Sir, we really need an ethics class here.” I said, “Actually it is not like that at all. If you want an ethics class, go near their dance parties on Sundays. See how tired, depressed and forlorn they are when they come out. Then, remember in Iran how cheerful people are when they come out of religious meetings. Compare these two, and see what is going on where.”
The people of the world wish for a moment of the times, which you easily have in your hands and are drowned in, to be able to experience it for a moment. Your chest beating is very different to what happens there.
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A Gathering of Love and Vitality
Agha Ali Reza Panahian
The world is a world of brands and advertising. In such a world, some people spend billions to make a brand name. Then, they trade with that brand. We don’t have a good packaging industry for our cultural products. We don’t know how to introduce them.
We have an extremely superb, delicate, and beautiful humane event, which is crying due to love. The people of the world wish for a moment of the times, which you easily have in your hands and are drowned in, to be able to experience it for a moment. If they can affect people with a movie or TV show for a moment, like the moments when you easily cry in the religious meetings, and they make people cry, that movie will become universal.
It is easy to make people laugh. But, making people cry, especially due to love, can’t be easily found. It can’t be found in the world. “What are they doing?” The people of the world don’t believe that you can cry due to enjoying, due to an epic, and due to very deep feelings of affection. This is a cultural and humane product. We are unable to introduce this. No one is aware of it.
Such that, you have definitely seen it, a religious leader in the west in a very large amphitheatre starts chanting and reading a recitation. He tells everyone, “Stand up and beat your chests as I read.” The custom that you have, the truth that exists, the event that occurs, the harmony that exists in a crowd and they all become a chorus, and they all do the same thing, is so attractive in the world.
An action like beating the chest, which you do in religious gatherings, is sweet and attractive for the people of the world. Don’t think they even have one percent of this. No, no. Your chest beating is very different to what happens there.
I went to Canada. Some young, intelligent, Iranian students said, “Sir, we really need an ethics class here.” I said, “Actually it is not like that at all. If you want an ethics class, go near their dance parties on Sundays. See how tired, depressed and forlorn they are when they come out. Then, remember in Iran how cheerful people are when they come out of religious meetings. Compare these two, and see what is going on where.”
The people of the world wish for a moment of the times, which you easily have in your hands and are drowned in, to be able to experience it for a moment. Your chest beating is very different to what happens there.
6:08
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[Clip] When people hide themselves... | Ali Reza PanahianFarsi Sub English Dec.09 2019
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with...
What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why don’t you have mercy on yourself?” This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix people’s spiritual problems is? For example, a person says, “I have such a problem. I am depressed, etc.” or any other such plight. A psychoanalyst listens to see what he thinks and says, “I have to find what his problem is.” So, he says, “First talk about your life.” He starts studying his past. In some cases, a psychoanalyst even says, “You get upset from such a thing.” The person replies, “No, I don’t.” The psychoanalyst’s difficulty starts from here! “How should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.” The person has a problem. The psychoanalyst must talk to this person in a way for him to say, “Ok! Yes, I get upset!” He gets so upset that he might start crying! The psychoanalyst says, “Did you see? Are you better now? Don’t you think you have this other problem too, and this one too that you have hidden?” Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qur’an says the same thing about the unbelievers (Kafir), “There is a sickness in their hearts.” (Qur’an 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. “Hiding the truth is a sign of unbelief.” When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the “Chapter Kafirun” from the Qur’an. “Say: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshiped…’” (Qur’an 109:1-4) You go your own way and we’ll go ours. Drop it and go! Strange! But such a person won’t drop it! “Why don’t you drop it?!”
The Qur’an also says, “Do you know why he doesn’t leave you? He is jealous!” “Why are you jealous? Don’t you say we’re miserable? Don’t you ridicule us? Let us go our own way!” The Qur’an is a very surprising psychology book. It’s fantastic! It says, “The unbelievers envy your devoutness. They like you to be Kafirs too.” You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Haven’t you, the mourners of Aba Abdillah al-Husayn (‘a), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they don’t say anything! As soon as you go to a meeting for Imam Husayn (‘a) they say, “Imam Husayn doesn’t need you to cry for him. Go do actions.” Eh! “What if I had gone to a bar?” “Go enjoy.” “Tell me to go enjoy here too!” But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, “Everyone’s killed there, or you go for pilgrimage?! They kill our countrymen!” “You are sick. You don’t feel good!” Death happens anywhere. But, when it happens there, they ridicule it. He’s sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, “Poor person. You are in love with Husayn (‘a). Don’t deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You don’t feel good. Don’t deny it my dear. Be calm. Ok, I don’t want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (‘a) too.” When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of “When people hide themselves.”]
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What does “Kafir” mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, “No, no!” “Why do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why don’t you have mercy on yourself?” This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix people’s spiritual problems is? For example, a person says, “I have such a problem. I am depressed, etc.” or any other such plight. A psychoanalyst listens to see what he thinks and says, “I have to find what his problem is.” So, he says, “First talk about your life.” He starts studying his past. In some cases, a psychoanalyst even says, “You get upset from such a thing.” The person replies, “No, I don’t.” The psychoanalyst’s difficulty starts from here! “How should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.” The person has a problem. The psychoanalyst must talk to this person in a way for him to say, “Ok! Yes, I get upset!” He gets so upset that he might start crying! The psychoanalyst says, “Did you see? Are you better now? Don’t you think you have this other problem too, and this one too that you have hidden?” Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qur’an says the same thing about the unbelievers (Kafir), “There is a sickness in their hearts.” (Qur’an 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. “Hiding the truth is a sign of unbelief.” When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the “Chapter Kafirun” from the Qur’an. “Say: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshiped…’” (Qur’an 109:1-4) You go your own way and we’ll go ours. Drop it and go! Strange! But such a person won’t drop it! “Why don’t you drop it?!”
The Qur’an also says, “Do you know why he doesn’t leave you? He is jealous!” “Why are you jealous? Don’t you say we’re miserable? Don’t you ridicule us? Let us go our own way!” The Qur’an is a very surprising psychology book. It’s fantastic! It says, “The unbelievers envy your devoutness. They like you to be Kafirs too.” You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Haven’t you, the mourners of Aba Abdillah al-Husayn (‘a), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they don’t say anything! As soon as you go to a meeting for Imam Husayn (‘a) they say, “Imam Husayn doesn’t need you to cry for him. Go do actions.” Eh! “What if I had gone to a bar?” “Go enjoy.” “Tell me to go enjoy here too!” But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, “Everyone’s killed there, or you go for pilgrimage?! They kill our countrymen!” “You are sick. You don’t feel good!” Death happens anywhere. But, when it happens there, they ridicule it. He’s sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, “Poor person. You are in love with Husayn (‘a). Don’t deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You don’t feel good. Don’t deny it my dear. Be calm. Ok, I don’t want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (‘a) too.” When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of “When people hide themselves.”]
2:47
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The American Society & Pornography | Dr. Hasan Abbasi | Farsi Sub English
How many licensed pornographic websites exist in the cyberspace? The American society is run on theories that are presented and approved by sick minds and hearts - their theorists or think tanks....
How many licensed pornographic websites exist in the cyberspace? The American society is run on theories that are presented and approved by sick minds and hearts - their theorists or think tanks. Can it be said that the production and promotion of pornographic content is just a social ill and has nothing to do with the ideological, academic, and theoretical foundations that America is run on? Where is the American system headed? Based on the theoretical foundations of secular systems, what types of individuals can potentially be nurtured by a secular system? This clip of Dr. Hasan Abbasi is an eye-opener for those who have a desire to wake up from the American dream!
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How many licensed pornographic websites exist in the cyberspace? The American society is run on theories that are presented and approved by sick minds and hearts - their theorists or think tanks. Can it be said that the production and promotion of pornographic content is just a social ill and has nothing to do with the ideological, academic, and theoretical foundations that America is run on? Where is the American system headed? Based on the theoretical foundations of secular systems, what types of individuals can potentially be nurtured by a secular system? This clip of Dr. Hasan Abbasi is an eye-opener for those who have a desire to wake up from the American dream!
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15:44
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10 Things Christians should THINK ABOUT | BISKIT | English
The 41st installment of BISKIT is here with a #Christmas Special! Was Jesus a #Revolutionary? Did early Christians wear Hijab? Did the Bible foretell of the coming of Prophet #Muhammad (S)?...
The 41st installment of BISKIT is here with a #Christmas Special! Was Jesus a #Revolutionary? Did early Christians wear Hijab? Did the Bible foretell of the coming of Prophet #Muhammad (S)? Using proofs from the Bible, this BISKIT is bound to change your entire perspective on Jesus and Christianity. The Holy Quran says, “And do not dispute with the followers of the Book [Christians & Jews] except by what is best,” [29:46]
#MerryChristmas #Paganism #Christmas #Xmas #Bible #Jesus #WWJD #ChristmasTree #ImamKhomeini #ImamKhamenei #Monotheism #Trinity #Mary #VirginMary #Hijab #Hijaab #Catholics #Pope #Pedophilia #Pedophiles #ChildAbuse #Nuns #Priests #ProphetJesus #IslamicRevolution #JingleBells #Hebrews #IslamicRevolution #Lord #Saviour #ChristiansAgainstTrump #ChristmasOnMyMind #ChristianityToday #ChristmasTreeFarm #ChristmasParty #ChristmasCruelty #ChristmasTime #ChristmasDay #ChristmasEve #ChristmasHolidays #Christ #Scrooge #ChristmasCarol #Palestine #FreePalestine #Jesus_Was_Palestinian #SecondComing #ImamMahdi #ProphetMuhammad #Mahdi
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The 41st installment of BISKIT is here with a #Christmas Special! Was Jesus a #Revolutionary? Did early Christians wear Hijab? Did the Bible foretell of the coming of Prophet #Muhammad (S)? Using proofs from the Bible, this BISKIT is bound to change your entire perspective on Jesus and Christianity. The Holy Quran says, “And do not dispute with the followers of the Book [Christians & Jews] except by what is best,” [29:46]
#MerryChristmas #Paganism #Christmas #Xmas #Bible #Jesus #WWJD #ChristmasTree #ImamKhomeini #ImamKhamenei #Monotheism #Trinity #Mary #VirginMary #Hijab #Hijaab #Catholics #Pope #Pedophilia #Pedophiles #ChildAbuse #Nuns #Priests #ProphetJesus #IslamicRevolution #JingleBells #Hebrews #IslamicRevolution #Lord #Saviour #ChristiansAgainstTrump #ChristmasOnMyMind #ChristianityToday #ChristmasTreeFarm #ChristmasParty #ChristmasCruelty #ChristmasTime #ChristmasDay #ChristmasEve #ChristmasHolidays #Christ #Scrooge #ChristmasCarol #Palestine #FreePalestine #Jesus_Was_Palestinian #SecondComing #ImamMahdi #ProphetMuhammad #Mahdi
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4:38
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[Clip] Recite “Chapter Hamd” in Prayer | AliReza Panahian Jan. 2020 Farsi Sub English
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on...
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on this and finishes his prayer in that way - he will become pure like the day he was born from his mother.”
Recite “Chapter Hamd” in prayer. Is it possible to pray and not recite Chapter Hamd? It means recite Chapter Hamd in prayer with attentiveness. You’ll be reborn. “All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” (Qur’an 1:1-2) Whenever I say “the Beneficent, the Merciful,” I think, “See. It said ‘the Beneficent, the Merciful’ a moment ago. Now, again it’s saying, ‘the Beneficent, the Merciful.’”
“In the Name of Allah, the Beneficent, the Merciful. All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” God, You insist very much that I see Your Mercy. Why do You say, “Look at My Mercy” this much?”
“and Master of the Day of Judgment.” “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” So, don’t be afraid. God, I’ve said, “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” Now, will You punish me there? You Yourself said to say, ““The Beneficent, the Merciful (is the) Master of the Day of Judgment.”
“(Lord), You alone we do worship.” God says, “I only help the one who seeks assistance from Me.” “And from You alone we do seek assistance.” God says, “Ok, I have to help you since you said, ‘Only You.’”
“(Lord), guide us to … the path of those to whom You have granted blessings,” the path of Ali (‘a) to whom You have given so many blessings. “… those who are neither subject to Your anger...”
It is as if “Chapter Hamd” is reciting a eulogy. Similarly, when people who usually go to religious eulogies go to Hajj, they have a lot to say and they do the circumambulation beautifully. Especially when these people do the walking between “Safa” and “Marwah”, they really enjoy it. They walk where Hajar walked and read eulogies (in poems), “When did my Ali Asghar start talking?!” They say this as they walk and cry. Such people know what to say. Others don’t know what to say. Others say, “Which supplication should we recite now?”
But, these people read eulogies even when reciting Chapter Hamd. God has said this Himself in this chapter. “…those who are neither subject to Your anger…” Don’t take me on the path of the murderers of Imam Husayn with whom You are angry. Don’t take me on the path of those who slapped the face of Hazrat Fatimah Zahra (‘a). You hate them. Separate me from them.
This is the high point of the “Kumayl Supplication” too. The high point of the Kumayl Supplication is where it says, “Do You want to put me in the same place with Your enemies.” Even if I tolerate Your torment, how can I tolerate them?!
“…those who are neither subject to Your anger…” is the peak of the Kumayl Supplication. The supplication first moans because of the torment, then it says, “Fine. If I tolerate this, how can I tolerate that?”
I ask God that you can pray with attentiveness.
[From the series of speeches under the topic of, “Controlling One’s Mind on the Path to Getting Closer to God.”]
===================================
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Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on this and finishes his prayer in that way - he will become pure like the day he was born from his mother.”
Recite “Chapter Hamd” in prayer. Is it possible to pray and not recite Chapter Hamd? It means recite Chapter Hamd in prayer with attentiveness. You’ll be reborn. “All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” (Qur’an 1:1-2) Whenever I say “the Beneficent, the Merciful,” I think, “See. It said ‘the Beneficent, the Merciful’ a moment ago. Now, again it’s saying, ‘the Beneficent, the Merciful.’”
“In the Name of Allah, the Beneficent, the Merciful. All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” God, You insist very much that I see Your Mercy. Why do You say, “Look at My Mercy” this much?”
“and Master of the Day of Judgment.” “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” So, don’t be afraid. God, I’ve said, “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” Now, will You punish me there? You Yourself said to say, ““The Beneficent, the Merciful (is the) Master of the Day of Judgment.”
“(Lord), You alone we do worship.” God says, “I only help the one who seeks assistance from Me.” “And from You alone we do seek assistance.” God says, “Ok, I have to help you since you said, ‘Only You.’”
“(Lord), guide us to … the path of those to whom You have granted blessings,” the path of Ali (‘a) to whom You have given so many blessings. “… those who are neither subject to Your anger...”
It is as if “Chapter Hamd” is reciting a eulogy. Similarly, when people who usually go to religious eulogies go to Hajj, they have a lot to say and they do the circumambulation beautifully. Especially when these people do the walking between “Safa” and “Marwah”, they really enjoy it. They walk where Hajar walked and read eulogies (in poems), “When did my Ali Asghar start talking?!” They say this as they walk and cry. Such people know what to say. Others don’t know what to say. Others say, “Which supplication should we recite now?”
But, these people read eulogies even when reciting Chapter Hamd. God has said this Himself in this chapter. “…those who are neither subject to Your anger…” Don’t take me on the path of the murderers of Imam Husayn with whom You are angry. Don’t take me on the path of those who slapped the face of Hazrat Fatimah Zahra (‘a). You hate them. Separate me from them.
This is the high point of the “Kumayl Supplication” too. The high point of the Kumayl Supplication is where it says, “Do You want to put me in the same place with Your enemies.” Even if I tolerate Your torment, how can I tolerate them?!
“…those who are neither subject to Your anger…” is the peak of the Kumayl Supplication. The supplication first moans because of the torment, then it says, “Fine. If I tolerate this, how can I tolerate that?”
I ask God that you can pray with attentiveness.
[From the series of speeches under the topic of, “Controlling One’s Mind on the Path to Getting Closer to God.”]
===================================
Follow us:
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Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
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Subscribe https://www.youtube.com/c/PanahianEnglish
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See our pages in various languages: https://panahian.net/
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