Teachers Appreciation Day May02-2010 - Islamic School at Momin Dallas - English
Teachers Appreciation Day May 02-2010 - Celebrations - Dallas at Momin Center- English
Maulana Hasan Mujtaba and Br Wajahat speeches and Kids presentations and prize distributions
Teachers Appreciation Day May 02-2010 - Celebrations - Dallas at Momin Center- English
Maulana Hasan Mujtaba and Br Wajahat speeches and Kids presentations and prize distributions
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14th Ramadhan 2010 - Benefits of Fasting - Sheikh Jafar Muhibullah - English
Speech given by Sheikh Jafar at IABA, TX. This is from a series of speeches given on Topic of benifets of Fasting as told by Allah S.T in Quran in Surah Al-Baqarah verse 183(2:183)and beyond.
Speech given by Sheikh Jafar at IABA, TX. This is from a series of speeches given on Topic of benifets of Fasting as told by Allah S.T in Quran in Surah Al-Baqarah verse 183(2:183)and beyond.
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17th Ramadhan 2010 - Benefits of Fasting - Sheikh Jafar Muhibullah - English
Speech given by Sheikh Jafar at IABA, TX. This is from a series of speeches given on Topic of benifets of Fasting as told by Allah S.T in Quran in Surah Al-Baqarah verse 183(2:183)and beyond.
Speech given by Sheikh Jafar at IABA, TX. This is from a series of speeches given on Topic of benifets of Fasting as told by Allah S.T in Quran in Surah Al-Baqarah verse 183(2:183)and beyond.
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18th Ramadhan 2010 - Benefits of Fasting - Sheikh Jafar Muhibullah - English
Speech given by Sheikh Jafar at IABA, TX. This is from a series of speeches given on Topic of benifets of Fasting as told by Allah S.T in Quran in Surah Al-Baqarah verse 183(2:183)and beyond.
Speech given by Sheikh Jafar at IABA, TX. This is from a series of speeches given on Topic of benifets of Fasting as told by Allah S.T in Quran in Surah Al-Baqarah verse 183(2:183)and beyond.
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
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[BEAUTIFUL!] Ashura Procession in the Night - Oslo - Norway - Muharram 1432 - 2010
Ashura procession in Oslo on 17 December 2010. Muslims from all cultural backgrounds took to the streets carrying candles in a very cold and dark evening with temperature around -7 degrees. They...
Ashura procession in Oslo on 17 December 2010. Muslims from all cultural backgrounds took to the streets carrying candles in a very cold and dark evening with temperature around -7 degrees. They not only commemorated Ashura but also denounced terrorism chanting Yes to Hussain - No to Yazid - No to Terrorism among other slogans. A few speeches were given at the end of the procession in front of National Theatre in downtown Oslo.
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Description:
Ashura procession in Oslo on 17 December 2010. Muslims from all cultural backgrounds took to the streets carrying candles in a very cold and dark evening with temperature around -7 degrees. They not only commemorated Ashura but also denounced terrorism chanting Yes to Hussain - No to Yazid - No to Terrorism among other slogans. A few speeches were given at the end of the procession in front of National Theatre in downtown Oslo.
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Lessons from Karbala - Avoiding Haram - Part 4/40 - English
Part 4 of a series of forty short speeches on lessons from Karbala. This speech addresses the effects of consuming Haram
Part 4 of a series of forty short speeches on lessons from Karbala. This speech addresses the effects of consuming Haram
** Important ** - About Zanjeer Zani n Global Shia Movement - Ustad Syed Jawad Naqvi - Urdu
Zanjeer Zani Question and answer by Agha S. Jawwad Naqvi, Must listen till the end where He describes Global Shia Movement.
Visit www.islamimarkaz.com to view complete speeches, lectures and...
Zanjeer Zani Question and answer by Agha S. Jawwad Naqvi, Must listen till the end where He describes Global Shia Movement.
Visit www.islamimarkaz.com to view complete speeches, lectures and books by HI Ustaad Jawad Naqvi.
More...
Description:
Zanjeer Zani Question and answer by Agha S. Jawwad Naqvi, Must listen till the end where He describes Global Shia Movement.
Visit www.islamimarkaz.com to view complete speeches, lectures and books by HI Ustaad Jawad Naqvi.
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Lessons from Karbala - Part 5/40 - English
Part five of a series of short speeches about lessons from Karbala. This part talks about the role of women in Karbala
Part five of a series of short speeches about lessons from Karbala. This part talks about the role of women in Karbala
عاشورہ میں خواص کا کردار اور عبرتیں - Speech by Br. Mansoor - Urdu
A speech by brother Mansoor highlighting the lessons to be learned from Karbala and Ashura. The lecture is based on the book of Ayatullah Ahmad Khatami (H.A). This book is based on several speeches...
A speech by brother Mansoor highlighting the lessons to be learned from Karbala and Ashura. The lecture is based on the book of Ayatullah Ahmad Khatami (H.A). This book is based on several speeches by Leader of the Islamic Revolution, Vali Amr Muslimeen, Ayatullah Sayyed Ali Khamenei (H.A).
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Description:
A speech by brother Mansoor highlighting the lessons to be learned from Karbala and Ashura. The lecture is based on the book of Ayatullah Ahmad Khatami (H.A). This book is based on several speeches by Leader of the Islamic Revolution, Vali Amr Muslimeen, Ayatullah Sayyed Ali Khamenei (H.A).