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[08 Aug 2012] Kidnapping Iranian pilgrims crime against humanity - English
[08 Aug 2012] Kidnapping Iranian pilgrims crime against humanity - English
Iranian Foreign Minister Ali Akbar Salehi has called on the United Nations to act immediately to secure the release of...
[08 Aug 2012] Kidnapping Iranian pilgrims crime against humanity - English
Iranian Foreign Minister Ali Akbar Salehi has called on the United Nations to act immediately to secure the release of the Iranian nationals abducted in Syria and Libya.
"The Government of the Islamic Republic of Iran calls for the immediate release of its abducted nationals and is of the view that using the hostages as human shields violates... international law and (the) human rights of these innocent civilians," Salehi said in a letter to UN Secretary General Ban Ki-moon on Tuesday.
"I would like to seek the cooperation and the good offices of Your Excellency for securing the release of these hostages," he added.
A UN spokesman confirmed that the letter had been received but did not offer an immediate response.
On August 4, 48 Iranians, who were traveling on a bus from Damascus International Airport to the shrine of Hazrat Zainab (AS) on the outskirts of the Syrian capital, were abducted by insurgents. Three of the abductees have reportedly been killed. Insurgents from the self-proclaimed Free Syrian Army have threatened to kill the other abductees.
Press TV has conducted an interview with Mohsen Saleh, professor at the Lebanese University, to further discuss the issue.
More...
Description:
[08 Aug 2012] Kidnapping Iranian pilgrims crime against humanity - English
Iranian Foreign Minister Ali Akbar Salehi has called on the United Nations to act immediately to secure the release of the Iranian nationals abducted in Syria and Libya.
"The Government of the Islamic Republic of Iran calls for the immediate release of its abducted nationals and is of the view that using the hostages as human shields violates... international law and (the) human rights of these innocent civilians," Salehi said in a letter to UN Secretary General Ban Ki-moon on Tuesday.
"I would like to seek the cooperation and the good offices of Your Excellency for securing the release of these hostages," he added.
A UN spokesman confirmed that the letter had been received but did not offer an immediate response.
On August 4, 48 Iranians, who were traveling on a bus from Damascus International Airport to the shrine of Hazrat Zainab (AS) on the outskirts of the Syrian capital, were abducted by insurgents. Three of the abductees have reportedly been killed. Insurgents from the self-proclaimed Free Syrian Army have threatened to kill the other abductees.
Press TV has conducted an interview with Mohsen Saleh, professor at the Lebanese University, to further discuss the issue.
[Must Watch & Spread Host by Tariq Ramdan ] How can Wahhabi vandalism be stopped? - English
Program host by Grand Son of Hasan Al Banna (Founder of Egyptian Akhwan ul Mulsameen- Muslim Brotherhood)Wahhabis have a history of vandalising and destroying Islamic heritage. In Saudi...
Program host by Grand Son of Hasan Al Banna (Founder of Egyptian Akhwan ul Mulsameen- Muslim Brotherhood)Wahhabis have a history of vandalising and destroying Islamic heritage. In Saudi Arabia they destroyed and damaged houses and mosques associated with the Prophet Mohammad and his family.
The history goes back to 18th and 19th century and their raids on Shi’a holly cities of Karbala and Najaf, killing and enslaving their populations.
In recent years the Wahhabi doctrine has been responsible for the expansion of those destructions beyond Arabia to North Africa, Sub-Saharan Africa, Pakistan and even the Muslim Balkans.
In Libya and Egypt, Salafi and Wahhabi groups took the opportunity of the recent unrests to attack and damage several Sufi shrines and cemeteries. In Libya they destroyed the shrine of Zuhayr Ibn al-Balawi a companion of Prophet Mohammad.
In July, another Wahhbai group in Mali began to destroy and vandalise historical Sufi shrines, mausoleums and cemeteries of Timbuktu, a UNESCO registered World Heritage.
Surprisingly these atrocities has never mobilised international public opinion against Wahabis in the same manner as the destruction of the statues of Buddha in Afghanistan by Taliban.
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Description:
Program host by Grand Son of Hasan Al Banna (Founder of Egyptian Akhwan ul Mulsameen- Muslim Brotherhood)Wahhabis have a history of vandalising and destroying Islamic heritage. In Saudi Arabia they destroyed and damaged houses and mosques associated with the Prophet Mohammad and his family.
The history goes back to 18th and 19th century and their raids on Shi’a holly cities of Karbala and Najaf, killing and enslaving their populations.
In recent years the Wahhabi doctrine has been responsible for the expansion of those destructions beyond Arabia to North Africa, Sub-Saharan Africa, Pakistan and even the Muslim Balkans.
In Libya and Egypt, Salafi and Wahhabi groups took the opportunity of the recent unrests to attack and damage several Sufi shrines and cemeteries. In Libya they destroyed the shrine of Zuhayr Ibn al-Balawi a companion of Prophet Mohammad.
In July, another Wahhbai group in Mali began to destroy and vandalise historical Sufi shrines, mausoleums and cemeteries of Timbuktu, a UNESCO registered World Heritage.
Surprisingly these atrocities has never mobilised international public opinion against Wahabis in the same manner as the destruction of the statues of Buddha in Afghanistan by Taliban.
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Ramooz-e-Bekhudi - Arz-e-haal-e-musanaf Bahazoor Rehmatal lilaalemeen - Farsi Urdu
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose...
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
More...
Description:
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
Imam is ONE | Naib of Imam is also ONE | Shaheed Ayatollah Abdul Husayn Dastghaib - Farsi sub English
Martyr Ayatollah Abdul-Husayn Dastghaib Shirazi was born in 1288 Hijri in Shiraz.He developed a natural acquiring knowledge. After proper education and literature and education in different levels,...
Martyr Ayatollah Abdul-Husayn Dastghaib Shirazi was born in 1288 Hijri in Shiraz.He developed a natural acquiring knowledge. After proper education and literature and education in different levels, he moved to Najaf, near the holy shrine of Imam Ali ibn Abi Talib (AS). He continued his studies by great Marajis and soon reached the stage of Ijtihad. He then returned to his hometown of Shiraz and began to lecture on the exegesis of the Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and ethics as Imam of the local mosque Jame Masjid Ateq, After the Iranian Revolution, he was elected as a representative at the Majlis (Iranian Parliament). The post of Imam of the local mosque of Shiraz was also bestowed upon him. On Friday, 11 December in 1981, as he was proceeding to lead the prayers, he was assassinated by the MKO (in a suicide bombing). After his death, he is popularly known as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Shaheed e Mihrab\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
More...
Description:
Martyr Ayatollah Abdul-Husayn Dastghaib Shirazi was born in 1288 Hijri in Shiraz.He developed a natural acquiring knowledge. After proper education and literature and education in different levels, he moved to Najaf, near the holy shrine of Imam Ali ibn Abi Talib (AS). He continued his studies by great Marajis and soon reached the stage of Ijtihad. He then returned to his hometown of Shiraz and began to lecture on the exegesis of the Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and ethics as Imam of the local mosque Jame Masjid Ateq, After the Iranian Revolution, he was elected as a representative at the Majlis (Iranian Parliament). The post of Imam of the local mosque of Shiraz was also bestowed upon him. On Friday, 11 December in 1981, as he was proceeding to lead the prayers, he was assassinated by the MKO (in a suicide bombing). After his death, he is popularly known as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Shaheed e Mihrab\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
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Imam Raza[as] talking about Imam Zaman[atfs] - By Agha Rafee - Farsi
Imam Raza[as] talking about Imam Zaman[atfs] - By Agha Rafee , from holy shrine of imam raza[as] , courtyard of imam khomeini, Mashad Iran.
Imam Raza[as] talking about Imam Zaman[atfs] - By Agha Rafee , from holy shrine of imam raza[as] , courtyard of imam khomeini, Mashad Iran.
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Millions Of Shia Muslims Mark Arbaeen - English
Marking the 40th day after the martyrdom of Imam Hussein, the third Shia Imam and the grandson of Prophet Muhammad. Just like the rest of the world, in Iraq, millions of Shia pilgrims from various...
Marking the 40th day after the martyrdom of Imam Hussein, the third Shia Imam and the grandson of Prophet Muhammad. Just like the rest of the world, in Iraq, millions of Shia pilgrims from various countries, including Iran, have taken a long walk to the holy city of Karbala. Dressed in black, they are commemorating the tragedy of Karbala in Imam Hussein�s holy shrine.
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Description:
Marking the 40th day after the martyrdom of Imam Hussein, the third Shia Imam and the grandson of Prophet Muhammad. Just like the rest of the world, in Iraq, millions of Shia pilgrims from various countries, including Iran, have taken a long walk to the holy city of Karbala. Dressed in black, they are commemorating the tragedy of Karbala in Imam Hussein�s holy shrine.