55:58
|
[PART1] War In Syria: Why The West Is Losing (April 2013) - English
Any westerners believe that the Spring Uprising happened because western governments have told them these 3 countries,(Syria, Egypt and Libya), want their rights. However sometimes even...
Any westerners believe that the Spring Uprising happened because western governments have told them these 3 countries,(Syria, Egypt and Libya), want their rights. However sometimes even seeing is not believing. On tonight\'s chapter of \'Genocide\' we go
through the minimum 10 year buildup to the \'peaceful protests\'. You won\'t find any sound bites here, no one liners, no fake controversy. Yes, you\'ll only see people and hear the words straight from their mouth as western governments from North America to the United Kingdom announce they will take the middle east by force if necessary.
All right belong to WKAJTELEVISION
More...
Description:
Any westerners believe that the Spring Uprising happened because western governments have told them these 3 countries,(Syria, Egypt and Libya), want their rights. However sometimes even seeing is not believing. On tonight\'s chapter of \'Genocide\' we go
through the minimum 10 year buildup to the \'peaceful protests\'. You won\'t find any sound bites here, no one liners, no fake controversy. Yes, you\'ll only see people and hear the words straight from their mouth as western governments from North America to the United Kingdom announce they will take the middle east by force if necessary.
All right belong to WKAJTELEVISION
3:01
|
[21 Oct 2013] Pakistani tribal women protest illegal detention of their family members - English
Dozens of Pakistani families from tribal regions have traveled to the capital, Islamabad to protest the rising number of illegal detentions and disappearances in conflict-hit areas. They blame...
Dozens of Pakistani families from tribal regions have traveled to the capital, Islamabad to protest the rising number of illegal detentions and disappearances in conflict-hit areas. They blame security forces for using brutal tactics against their family members and depriving them of seeing their loved ones ever again.
More...
Description:
Dozens of Pakistani families from tribal regions have traveled to the capital, Islamabad to protest the rising number of illegal detentions and disappearances in conflict-hit areas. They blame security forces for using brutal tactics against their family members and depriving them of seeing their loved ones ever again.
5:13
|
Kids Cartoon - Mr.Wheeler&Friends - Safari - All Languages
Sporty Joey is fond of animals. He enjoys seeing different kinds of animals at the Safari. However, Sport Joey was too excited that he entered the danger zone carelessly. As he ran out of gas...
Sporty Joey is fond of animals. He enjoys seeing different kinds of animals at the Safari. However, Sport Joey was too excited that he entered the danger zone carelessly. As he ran out of gas while in the danger zone, a pride of lions were approaching. Mr. Wheeler, Andy and Kelly are nearby, will they come to recuse Joey?
More...
Description:
Sporty Joey is fond of animals. He enjoys seeing different kinds of animals at the Safari. However, Sport Joey was too excited that he entered the danger zone carelessly. As he ran out of gas while in the danger zone, a pride of lions were approaching. Mr. Wheeler, Andy and Kelly are nearby, will they come to recuse Joey?
0:45
|
[29 Nov 2013] Israeli forces raid Palestinian home to arrest 4-year-old child - English
Israeli forces have stormed a Palestinian home to arrest a 4-year-old child in Jerusalem al-Quds.
Muhammad al-Majid\'s father says Israeli forces woke up his little son in the middle of the...
Israeli forces have stormed a Palestinian home to arrest a 4-year-old child in Jerusalem al-Quds.
Muhammad al-Majid\'s father says Israeli forces woke up his little son in the middle of the night. He says, however, that they backed down from carrying out the arrest after seeing the child. Months ago, a two-and a half-year-old boy was about to be arrested in a similar attempt. Human rights organizations are warning that Palestinian children are routinely tortured and habitually threatened with rape by their Israeli captors. According to the independent organization of Defense for Children International, 179 Palestinian minors have been imprisoned and prosecuted in Israeli military courts, since September 30.
More...
Description:
Israeli forces have stormed a Palestinian home to arrest a 4-year-old child in Jerusalem al-Quds.
Muhammad al-Majid\'s father says Israeli forces woke up his little son in the middle of the night. He says, however, that they backed down from carrying out the arrest after seeing the child. Months ago, a two-and a half-year-old boy was about to be arrested in a similar attempt. Human rights organizations are warning that Palestinian children are routinely tortured and habitually threatened with rape by their Israeli captors. According to the independent organization of Defense for Children International, 179 Palestinian minors have been imprisoned and prosecuted in Israeli military courts, since September 30.
11:00
|
Kids Cartoon - TAYO - The Darkness is Scary - English
Rogi\'s scary story about the Legendary Ghost Car causes Lani to have a nightmare and become scared of the dark. She mistakes Big for the legendary vehicle while passing through a dark tunnel the...
Rogi\'s scary story about the Legendary Ghost Car causes Lani to have a nightmare and become scared of the dark. She mistakes Big for the legendary vehicle while passing through a dark tunnel the next day. Luckily, the misunderstanding is quickly sorted out and the two safely leave the tunnel. When Lani returns to the garage, Rogi and Tayo confess to her that the story is not real. Although Lani gets angry, she brightens up after seeing the shadow play that Tayo and Rogi prepare for her. She is no longer scared of the dark.
More...
Description:
Rogi\'s scary story about the Legendary Ghost Car causes Lani to have a nightmare and become scared of the dark. She mistakes Big for the legendary vehicle while passing through a dark tunnel the next day. Luckily, the misunderstanding is quickly sorted out and the two safely leave the tunnel. When Lani returns to the garage, Rogi and Tayo confess to her that the story is not real. Although Lani gets angry, she brightens up after seeing the shadow play that Tayo and Rogi prepare for her. She is no longer scared of the dark.
2:02
|
11:00
|
Kids Cartoon - TAYO - Frank and Alice are awesome! - English
Tayo and Rogi invite Frank and Alice to the garage after being awed by seeing them act during a fire. The young buses expect to have a fun time with Frank and Alice, whom they look up to. However,...
Tayo and Rogi invite Frank and Alice to the garage after being awed by seeing them act during a fire. The young buses expect to have a fun time with Frank and Alice, whom they look up to. However, the buses are disappointed when the two just nag them, stopping them from acting as the buses like. All of a sudden, a fire breaks out in the repair shop. Frank and Alice immediately put out the fire and rescue Hana, which makes the young buses look up to them once more.
More...
Description:
Tayo and Rogi invite Frank and Alice to the garage after being awed by seeing them act during a fire. The young buses expect to have a fun time with Frank and Alice, whom they look up to. However, the buses are disappointed when the two just nag them, stopping them from acting as the buses like. All of a sudden, a fire breaks out in the repair shop. Frank and Alice immediately put out the fire and rescue Hana, which makes the young buses look up to them once more.
2:33
|
18 MAY 2014 - Seminar: Lets Talk Palestine, Houston, TX - English Urdu
Bismihi Ta\'ala
Salamun alaykom,
The Muslim Youth of Houston from different Islamic Centers joined hands to organize this Educational Seminar about Palestine. Please bring your families to...
Bismihi Ta\'ala
Salamun alaykom,
The Muslim Youth of Houston from different Islamic Centers joined hands to organize this Educational Seminar about Palestine. Please bring your families to this event. We hope to answer the questions / concerns pertaining to the long-standing issue of Palestine by the guidance of esteemed scholars.
Bring your questions and ask our Panel of Scholars.
You will be able to ask questions to the scholar(s) of your choice.
Scholars available : Mohammad Baig, Hurr Shabbiri, Hasan Mujtaba Rizvi, Ali Akbar Badiei, Shamshad Haider, and Yusuf Husayn. M. Fazil will not be able to join us as he is travelling.
Free educational material will be available for distribution. Tea/Snacks will be provided and dinner will be served.
The youth will look forward to seeing you.
MAY 18, 2014
Time: 3 PM
Address: Village ballroom
(11920 S Hwy6 Sugarland, TX 77083)
Please forward this email to your contacts. Thanks.
More...
Description:
Bismihi Ta\'ala
Salamun alaykom,
The Muslim Youth of Houston from different Islamic Centers joined hands to organize this Educational Seminar about Palestine. Please bring your families to this event. We hope to answer the questions / concerns pertaining to the long-standing issue of Palestine by the guidance of esteemed scholars.
Bring your questions and ask our Panel of Scholars.
You will be able to ask questions to the scholar(s) of your choice.
Scholars available : Mohammad Baig, Hurr Shabbiri, Hasan Mujtaba Rizvi, Ali Akbar Badiei, Shamshad Haider, and Yusuf Husayn. M. Fazil will not be able to join us as he is travelling.
Free educational material will be available for distribution. Tea/Snacks will be provided and dinner will be served.
The youth will look forward to seeing you.
MAY 18, 2014
Time: 3 PM
Address: Village ballroom
(11920 S Hwy6 Sugarland, TX 77083)
Please forward this email to your contacts. Thanks.
10:59
|
Kids Cartoon - TAYO - Air, the Brave Helicopter - English
Air is a new rescue helicopter that has come to the fire station. Tayo is completely taken with Air after seeing him bravely save people, and asks him to become friends. The other little buses hear...
Air is a new rescue helicopter that has come to the fire station. Tayo is completely taken with Air after seeing him bravely save people, and asks him to become friends. The other little buses hear about Air and hope they can become friends with him, too. They try to approach Air, but small misunderstandings make them dislike Air. Will Air and the little buses be able to become friends?
More...
Description:
Air is a new rescue helicopter that has come to the fire station. Tayo is completely taken with Air after seeing him bravely save people, and asks him to become friends. The other little buses hear about Air and hope they can become friends with him, too. They try to approach Air, but small misunderstandings make them dislike Air. Will Air and the little buses be able to become friends?
19:37
|
Supreme Leader’s Speech to Hajj Officials - (English Dubbing)
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic...
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
More...
Description:
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
11:00
|
Animated Cartoon - Pororo - Nice to meet you, Tu-tu! - English
Pororo, his friends, and Tu-tu are on the playground reading “The Courageous Supercar.” It’s a story about Superfox and Supercar’s victory over Gregon, the monster who is trying to steal a...
Pororo, his friends, and Tu-tu are on the playground reading “The Courageous Supercar.” It’s a story about Superfox and Supercar’s victory over Gregon, the monster who is trying to steal a magical jewel. Tu-tu gets so caught up in the story that he believes that his friend Tongtong the flying dragon is a monster and attacks him. Pororo and friends intervene to clear the air and explain to Tu-tu that Tongtong is not a monster, but Tongtong is very upset now. Tongtong wants to avoid seeing Tu-tu, so he uses magic to shrink him. Will Tu-tu and Tongtong be able to mend their friendship?
More...
Description:
Pororo, his friends, and Tu-tu are on the playground reading “The Courageous Supercar.” It’s a story about Superfox and Supercar’s victory over Gregon, the monster who is trying to steal a magical jewel. Tu-tu gets so caught up in the story that he believes that his friend Tongtong the flying dragon is a monster and attacks him. Pororo and friends intervene to clear the air and explain to Tu-tu that Tongtong is not a monster, but Tongtong is very upset now. Tongtong wants to avoid seeing Tu-tu, so he uses magic to shrink him. Will Tu-tu and Tongtong be able to mend their friendship?
11:00
|
Animated Cartoon - Pororo - Poby Be Nimble! - English
Everyone is together enjoying their lunch. Poby, who was carrying a lot of plates, slips and falls after stepping on a sauce container. The ever so quick Petty jumps in and swiftly clears the...
Everyone is together enjoying their lunch. Poby, who was carrying a lot of plates, slips and falls after stepping on a sauce container. The ever so quick Petty jumps in and swiftly clears the broken plates. Seeing how everyone is applauding Petty for her swiftness, Poby starts to wish he was quick too. Harry realizes how Poby is feeling, and offers to help Poby by training him. However, the training isn’t going so well. Instead of catching the balls during training, Poby just ends up getting hit by them. Harry starts to think that the secret to Petty’s quickness is somewhere in Petty’s house. Harry instructs Poby to imitate everything Petty is doing. Will Harry’s plan for Poby be a success?
More...
Description:
Everyone is together enjoying their lunch. Poby, who was carrying a lot of plates, slips and falls after stepping on a sauce container. The ever so quick Petty jumps in and swiftly clears the broken plates. Seeing how everyone is applauding Petty for her swiftness, Poby starts to wish he was quick too. Harry realizes how Poby is feeling, and offers to help Poby by training him. However, the training isn’t going so well. Instead of catching the balls during training, Poby just ends up getting hit by them. Harry starts to think that the secret to Petty’s quickness is somewhere in Petty’s house. Harry instructs Poby to imitate everything Petty is doing. Will Harry’s plan for Poby be a success?
6:16
|
[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for state terrorism of Israel - English
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
More...
Description:
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
5:05
|
The Hardest Battle | When He Calls | pt.7/8 | English
Episode 7 of the ground-breaking new film following the journey of five students as they make their way to the Holy land of Karbala.
This episode depicts the ultimate sacrifice that took place...
Episode 7 of the ground-breaking new film following the journey of five students as they make their way to the Holy land of Karbala.
This episode depicts the ultimate sacrifice that took place in the plains of Karbala.
The tyrannical Yazid had amassed an army of over 10,000 soldiers with one intention: to destroy the essence of Islam.
Imam Husayn took a small party of Godly men, as well as his own family: a group consisting of women and children as young as his six-month old baby son.
While the armies of Yazid blocked off the camp of Imam Husayn from having any access to the river Euphrates, Imam Husayn himself gave up his own water supplies to quench the thirst of one of the battalions of Yazid, which was led by Hurr.
After seeing the pure-hearted intentions and the merciful personality of Imam Husayn, Hurr changed sides and joined the heroic ranks of Husayn, despite knowing that he would be slain amongst them. But knowing that he was on the right path was more valuable to Hurr than the worldly riches Yazid had offered him.
Al-Abbas, the brother of Imam Husayn and the flag-bearer of the righteous, rode against the armies of Yazid, in an attempt to get water from the Euphrates. When he filled his water-carrier, the armies attacked from all sides. First, they cut one of his arms and then they cut the other arm from his body. Thus, Al-Abbas was tragically martyred.
The events of Karbala make you wonder: how could people become so cruel the they would prevent a man from taking water to children dying of thirst?
The tragedy of Karbala epitomised the struggle between good and evil which has existed before time. Both armies claim to be Muslims.
On the one hand, you see masses of pawns united for the sake of wealth, worldly rewards and fear of losing their mundane comforts. And on the other side, you see 72 men who with courage stand up, ready to sacrifice everything they have for the sake of justice and truth.
Imam Husayn’s sacrifice is the greatest sacrifice made in history. It defines humanity, friendship, love and freedom and the true message of the Holy Prophet [s]
What is it about the ancient city of Karbala that captivates Muslims? What makes approximately 30 million people travel there each year?
The ziarat [pilgrimage] to Karbala is considered a sacred journey for Muslims across the world, especially the followers of Ahlulbayt (as).
Every week, Islamic Pulse will be releasing two episodes of ‘When He Calls’ by the will of God, so stay tuned!
More...
Description:
Episode 7 of the ground-breaking new film following the journey of five students as they make their way to the Holy land of Karbala.
This episode depicts the ultimate sacrifice that took place in the plains of Karbala.
The tyrannical Yazid had amassed an army of over 10,000 soldiers with one intention: to destroy the essence of Islam.
Imam Husayn took a small party of Godly men, as well as his own family: a group consisting of women and children as young as his six-month old baby son.
While the armies of Yazid blocked off the camp of Imam Husayn from having any access to the river Euphrates, Imam Husayn himself gave up his own water supplies to quench the thirst of one of the battalions of Yazid, which was led by Hurr.
After seeing the pure-hearted intentions and the merciful personality of Imam Husayn, Hurr changed sides and joined the heroic ranks of Husayn, despite knowing that he would be slain amongst them. But knowing that he was on the right path was more valuable to Hurr than the worldly riches Yazid had offered him.
Al-Abbas, the brother of Imam Husayn and the flag-bearer of the righteous, rode against the armies of Yazid, in an attempt to get water from the Euphrates. When he filled his water-carrier, the armies attacked from all sides. First, they cut one of his arms and then they cut the other arm from his body. Thus, Al-Abbas was tragically martyred.
The events of Karbala make you wonder: how could people become so cruel the they would prevent a man from taking water to children dying of thirst?
The tragedy of Karbala epitomised the struggle between good and evil which has existed before time. Both armies claim to be Muslims.
On the one hand, you see masses of pawns united for the sake of wealth, worldly rewards and fear of losing their mundane comforts. And on the other side, you see 72 men who with courage stand up, ready to sacrifice everything they have for the sake of justice and truth.
Imam Husayn’s sacrifice is the greatest sacrifice made in history. It defines humanity, friendship, love and freedom and the true message of the Holy Prophet [s]
What is it about the ancient city of Karbala that captivates Muslims? What makes approximately 30 million people travel there each year?
The ziarat [pilgrimage] to Karbala is considered a sacred journey for Muslims across the world, especially the followers of Ahlulbayt (as).
Every week, Islamic Pulse will be releasing two episodes of ‘When He Calls’ by the will of God, so stay tuned!
4:17
|
0:28
|
REJUVENATE YOUR HEARTS WITH PROPHET\'S AHADITH (SAYINGS) - Farsi sub English
Prophet Mohammed (SAWW): \"Visit each others for discussion and seeing each other and narrating our Hadith (sayings). Discussing our hadith will rejuvenate your hearts\"...
Prophet Mohammed (SAWW): \"Visit each others for discussion and seeing each other and narrating our Hadith (sayings). Discussing our hadith will rejuvenate your hearts\" Book Al-Kafi Volume 1.
More...
Description:
Prophet Mohammed (SAWW): \"Visit each others for discussion and seeing each other and narrating our Hadith (sayings). Discussing our hadith will rejuvenate your hearts\" Book Al-Kafi Volume 1.
2:48
|
Seeing Imam OR Appearance of Imam? | Agha Alireza Panahian | Farsi sub English
Do we really understand what the reappearance of Imam (A) signifies? What is that we pray for? Is it just that we wish to get a glimpse of the face of Imam Mahdi (A) or is it more...
Do we really understand what the reappearance of Imam (A) signifies? What is that we pray for? Is it just that we wish to get a glimpse of the face of Imam Mahdi (A) or is it more than that? Watch this clip and contemplate!
More...
Description:
Do we really understand what the reappearance of Imam (A) signifies? What is that we pray for? Is it just that we wish to get a glimpse of the face of Imam Mahdi (A) or is it more than that? Watch this clip and contemplate!
Video Tags:
Pure,
Stream,
Media,
Pure
Stream
Media,
Agha,
Ali,
Reza,
Panahian,
Imam,
Mahdi,
Reappearance,
Savior,
Last,
Imam,
Shia,
Faith,
Belief
2:00
|
نشد که آینه باشم | علی فانی (درد دل با امام زمان) -Farsi sub English Urdu Ara
نماهنگ و دردودل: نشد که آینه باشم برای دیدن تو بانوای علی فانی بازیرنویس انگلیسی، اردو سبٹائٹل، ترجمه فارسی...
نماهنگ و دردودل: نشد که آینه باشم برای دیدن تو بانوای علی فانی بازیرنویس انگلیسی، اردو سبٹائٹل، ترجمه فارسی و مترجم عربی
مداحی جدید و مولودی دلنشین برای جشن میلاد امام مهدی امام زمان (عج) پانزده نیمه شعبان 1398 1440
Couldn\'t be the mirror for seeing you by Ali Fani Maddahi Imam Mahdi / Mehdi, Imam Zaman (ajf) 15th Shaban Manqabat with English Urdu Arabic Subtitles, translation and Lyrics 2019
متن: نشد که آینه باشم برای دیدن تو بیا که آینه خواهم شد از رسیدن تو فرودآمدنت را چقدر بی تابم تمام، خواهش محضم به شوق دیدن تو حرام باد به چشمان ابری من خواب مباد خفته بمانم دم وزدن تو بیا که ناشدنی شد به تو رسیدن من چه ساده می شود اما، به من، رسیدن تو
More...
Description:
نماهنگ و دردودل: نشد که آینه باشم برای دیدن تو بانوای علی فانی بازیرنویس انگلیسی، اردو سبٹائٹل، ترجمه فارسی و مترجم عربی
مداحی جدید و مولودی دلنشین برای جشن میلاد امام مهدی امام زمان (عج) پانزده نیمه شعبان 1398 1440
Couldn\'t be the mirror for seeing you by Ali Fani Maddahi Imam Mahdi / Mehdi, Imam Zaman (ajf) 15th Shaban Manqabat with English Urdu Arabic Subtitles, translation and Lyrics 2019
متن: نشد که آینه باشم برای دیدن تو بیا که آینه خواهم شد از رسیدن تو فرودآمدنت را چقدر بی تابم تمام، خواهش محضم به شوق دیدن تو حرام باد به چشمان ابری من خواب مباد خفته بمانم دم وزدن تو بیا که ناشدنی شد به تو رسیدن من چه ساده می شود اما، به من، رسیدن تو
5:47
|
[Clip] Have you looked at Ashura from this angle before | Agha Alireza Panahian2019 English Farsi sub Eng
Have you looked at Ashura from this angle before
Agha Ali Raza Panahiyan
A cartoonist suddenly changes how you look at a phenomenon. A graphic artist changes your outlook all at once. A painter...
Have you looked at Ashura from this angle before
Agha Ali Raza Panahiyan
A cartoonist suddenly changes how you look at a phenomenon. A graphic artist changes your outlook all at once. A painter changes your outlook all at once. A photographer changes your outlook all at once. A filmmaker or a maker of documentaries change it in another way.
Before artists have a talent in expressing something, painting, or drawing, they have a talent in how they choose to look at things. These eulogies that you enjoy give you a way of looking and say, “Look from this angle.” You cry and enjoy it. The readers of eulogies and those who read very nice poems…
Have you seen their way of looking at these scenes? What beautiful ways there are of looking at these things, which haven’t been used yet. We are so dependent upon art to change our outlook and to help us find a correct outlook. It is very important how artists look at tragedies. Beauty is created from this. Actually, what makes an artist powerful in conveying his or her own view to others is his or her outlook. Sometimes that outlook itself makes a person an artist.
How do you look at Hazrat Sakinah (‘a)? Have you seen that some girls are like this that they are very cheerful, articulate, honest and frank, even though the people around them may be bothered by what they say. They are very inquisitive and restless. They can’t stop themselves from saying what they want. They bring cheer to any meeting. At any gathering, without doing anything bad, they make the gathering warmer.
Hazrat Sakinah (‘a) is the one, who called out when Imam Husayn (‘a) was near the Alqamah Stream, “Where is my uncle Abbas?” Hazrat Sakinah (‘a) is the one, who called out, “Come down Dad,” when he wanted to go. I think the older people were biting their lips and thinking, “Sakinah don’t say that and don’t break your father’s heart.” She said directly, “Dad, can you take us to Medina first and then go into the battlefield?”
Sakinah is the one who came to her aunt Zaynab and said, “Auntie, whose body is this that you are talking to?” Sakinah talked with her father in such a way that Husayn’s cut throat began to answer her. This girl can’t be quieted. Sakinah is a busy, cheerful, active girl.
From what time on was there no longer any news from her? She had this vibrancy all along the way. They whipped this girl so much that they made her quiet. The other women would hide this vibrant girl in the beginning so that these dishonourable men wouldn’t notice this vibrant girl. I think she changed when three-year-old Ruqayah left this world from the ruins. Sakinah, who helped with the children very much, wasn’t seen to be cheerful anymore.
How do you look at Hazrat Sakinah? She was the vibrant girl whom they made quiet and depressed. I haven’t given you any new information! But, when you put these next to each other, you say, “Yes, that’s true!”
What an opportunity these artists have! How they can play with people’s way of seeing things. This is their job, if they want to and have the ability. If they have a correct outlook, and then God gives them the talent, they can change your and my outlook.
There are still opportunities for new stories to be told about Karbala. There are still opportunities for new images to be drawn about Karbala.
More...
Description:
Have you looked at Ashura from this angle before
Agha Ali Raza Panahiyan
A cartoonist suddenly changes how you look at a phenomenon. A graphic artist changes your outlook all at once. A painter changes your outlook all at once. A photographer changes your outlook all at once. A filmmaker or a maker of documentaries change it in another way.
Before artists have a talent in expressing something, painting, or drawing, they have a talent in how they choose to look at things. These eulogies that you enjoy give you a way of looking and say, “Look from this angle.” You cry and enjoy it. The readers of eulogies and those who read very nice poems…
Have you seen their way of looking at these scenes? What beautiful ways there are of looking at these things, which haven’t been used yet. We are so dependent upon art to change our outlook and to help us find a correct outlook. It is very important how artists look at tragedies. Beauty is created from this. Actually, what makes an artist powerful in conveying his or her own view to others is his or her outlook. Sometimes that outlook itself makes a person an artist.
How do you look at Hazrat Sakinah (‘a)? Have you seen that some girls are like this that they are very cheerful, articulate, honest and frank, even though the people around them may be bothered by what they say. They are very inquisitive and restless. They can’t stop themselves from saying what they want. They bring cheer to any meeting. At any gathering, without doing anything bad, they make the gathering warmer.
Hazrat Sakinah (‘a) is the one, who called out when Imam Husayn (‘a) was near the Alqamah Stream, “Where is my uncle Abbas?” Hazrat Sakinah (‘a) is the one, who called out, “Come down Dad,” when he wanted to go. I think the older people were biting their lips and thinking, “Sakinah don’t say that and don’t break your father’s heart.” She said directly, “Dad, can you take us to Medina first and then go into the battlefield?”
Sakinah is the one who came to her aunt Zaynab and said, “Auntie, whose body is this that you are talking to?” Sakinah talked with her father in such a way that Husayn’s cut throat began to answer her. This girl can’t be quieted. Sakinah is a busy, cheerful, active girl.
From what time on was there no longer any news from her? She had this vibrancy all along the way. They whipped this girl so much that they made her quiet. The other women would hide this vibrant girl in the beginning so that these dishonourable men wouldn’t notice this vibrant girl. I think she changed when three-year-old Ruqayah left this world from the ruins. Sakinah, who helped with the children very much, wasn’t seen to be cheerful anymore.
How do you look at Hazrat Sakinah? She was the vibrant girl whom they made quiet and depressed. I haven’t given you any new information! But, when you put these next to each other, you say, “Yes, that’s true!”
What an opportunity these artists have! How they can play with people’s way of seeing things. This is their job, if they want to and have the ability. If they have a correct outlook, and then God gives them the talent, they can change your and my outlook.
There are still opportunities for new stories to be told about Karbala. There are still opportunities for new images to be drawn about Karbala.
53:28
|
[3/5] (ENGLISH DUBBED) Interview with Sayyid Hassan Nasrallah - Sep 2019
In an extensive interview with Masseer Especial Journal--which belongs to Khamenei.ir-- Sayyid Hassan Nasrallah pointed out formerly undisclosed facts regarding relations between Lebanon\'s...
In an extensive interview with Masseer Especial Journal--which belongs to Khamenei.ir-- Sayyid Hassan Nasrallah pointed out formerly undisclosed facts regarding relations between Lebanon\'s Hezbollah and the Islamic Republic of Iran as well as Imam Khamenei\'s command of international issues. The first and second part of the interview have been published over the past few days. In the third part of the interview, the Secretary-General of Hezbollah makes reference to a letter by Imam Khamenei which was deliver to him through General Ghasem Soleimani before the war with the Zionist Regime began.
The 33-day war was a good test to see how powerful Israel is and how powerful Hezbollah and the axis of Resistance are as opposed to it. At some point, the Israeli army attacked several Arab countries and defeated them in a 6-day war. In the 33-day war, the Zionist army’s attacks on Hezbollah\'s sites as well as on the innocent people in southern Lebanon were severe, but these attacks ultimately failed, and it seems that this war and the resulting victory became a turning point in the history of the region. What is your analysis of this war, and the defeat that Israel suffered as it failed to achieve its goals. In other words, what directions will it lead Tel Aviv to?
We can discuss it more broadly and refer to the aftermath of the 9/11 and the emergence of Neo-Conservatives in the U.S., i.e. the George Bush era; because the war on Lebanon was part of the same project and a bigger plan. It was at this point where the importance of the leadership role of Ayatollah Khamenei in the region became increasingly evident. George Bush and his associates used the 9/11 incident as the excuse to attack the countries of the region; fir they had the intention of conducting such attacks even prior to the 9/11. They chose to target Iraq on the pretext of possessing weapons of mass destruction. However, after the 9/11, they had to go to Afghanistan first and then move to Iraq.
So an American project opened in the years 2000 and 2001. Washington believe that the peace process in the region between Arabs and Israel had declined. The Resistance achieved a major victory in Lebanon, and consequently Israel retreated from southern Lebanon. Iran also became more and more powerful both in terms of its domestic affairs and in the whole region. This was a great victory for Lebanon, Syria, Iran, and even Palestinian resistance groups. Iran was also becoming more power day after day both domestically and regionally. After seeing these events, the U.S. decided to have an extensive military presence in the region so that, firstly they could pursue their interests, by gaining dominance over the oil resources and natural resources of the countries; secondly, they could impose a solution on the region that would benefit Israel and fixate its existence.
To achieve this goal, they needed to eliminate any obstacle. These obstacles Resistance in Palestine, Resistance in Lebanon, the Syrian government, and Iran. This was the project they were pursuing. All documents and evidence prove that. Well, after the 9/11, they had to go to Afghanistan, because the determining part of the neo-cons and George Bush’s project included encircling Iran and isolating it. The U.S. troops based in Pakistan, their forces in the Persian Gulf countries and the Persian Gulf waters as well as their forces based in Syria and the some neighboring countries were deployed to Afghanistan and then Iraq to complete the encircling of Iran.
#General_Soleimani #Iran #IRGC #israel #Lebanon #Sayyed_Hassan_Nasrallah #Nasrallah #Hezbollah #Khamenei
More...
Description:
In an extensive interview with Masseer Especial Journal--which belongs to Khamenei.ir-- Sayyid Hassan Nasrallah pointed out formerly undisclosed facts regarding relations between Lebanon\'s Hezbollah and the Islamic Republic of Iran as well as Imam Khamenei\'s command of international issues. The first and second part of the interview have been published over the past few days. In the third part of the interview, the Secretary-General of Hezbollah makes reference to a letter by Imam Khamenei which was deliver to him through General Ghasem Soleimani before the war with the Zionist Regime began.
The 33-day war was a good test to see how powerful Israel is and how powerful Hezbollah and the axis of Resistance are as opposed to it. At some point, the Israeli army attacked several Arab countries and defeated them in a 6-day war. In the 33-day war, the Zionist army’s attacks on Hezbollah\'s sites as well as on the innocent people in southern Lebanon were severe, but these attacks ultimately failed, and it seems that this war and the resulting victory became a turning point in the history of the region. What is your analysis of this war, and the defeat that Israel suffered as it failed to achieve its goals. In other words, what directions will it lead Tel Aviv to?
We can discuss it more broadly and refer to the aftermath of the 9/11 and the emergence of Neo-Conservatives in the U.S., i.e. the George Bush era; because the war on Lebanon was part of the same project and a bigger plan. It was at this point where the importance of the leadership role of Ayatollah Khamenei in the region became increasingly evident. George Bush and his associates used the 9/11 incident as the excuse to attack the countries of the region; fir they had the intention of conducting such attacks even prior to the 9/11. They chose to target Iraq on the pretext of possessing weapons of mass destruction. However, after the 9/11, they had to go to Afghanistan first and then move to Iraq.
So an American project opened in the years 2000 and 2001. Washington believe that the peace process in the region between Arabs and Israel had declined. The Resistance achieved a major victory in Lebanon, and consequently Israel retreated from southern Lebanon. Iran also became more and more powerful both in terms of its domestic affairs and in the whole region. This was a great victory for Lebanon, Syria, Iran, and even Palestinian resistance groups. Iran was also becoming more power day after day both domestically and regionally. After seeing these events, the U.S. decided to have an extensive military presence in the region so that, firstly they could pursue their interests, by gaining dominance over the oil resources and natural resources of the countries; secondly, they could impose a solution on the region that would benefit Israel and fixate its existence.
To achieve this goal, they needed to eliminate any obstacle. These obstacles Resistance in Palestine, Resistance in Lebanon, the Syrian government, and Iran. This was the project they were pursuing. All documents and evidence prove that. Well, after the 9/11, they had to go to Afghanistan, because the determining part of the neo-cons and George Bush’s project included encircling Iran and isolating it. The U.S. troops based in Pakistan, their forces in the Persian Gulf countries and the Persian Gulf waters as well as their forces based in Syria and the some neighboring countries were deployed to Afghanistan and then Iraq to complete the encircling of Iran.
#General_Soleimani #Iran #IRGC #israel #Lebanon #Sayyed_Hassan_Nasrallah #Nasrallah #Hezbollah #Khamenei
6:29
|
[Clip] What does God look like? | Alireza Panahian Oct.7,2019 Farsi Sub English
What does God look like
“Have you seen God?” Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one...
What does God look like
“Have you seen God?” Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one says to believe in a God Who can’t be seen. No one says to fall in love with a God Who can’t be seen. Is it possible to fall in love with such a God? What should I love? Whoever wants to see God, he can only see Him in one situation. Look at God as the examiner in your life.
There is no need for you to see an object or imagine Him in your imagination. Just pay attention to this fact that God is testing you. As soon as a problem occurs, ask God, “God, is it a test?” Talk to Him! He is talking to you through the language of testing. I swear to God you’ll understand His behaviour. You’ll understand His smiling and frowning. You will understand His pouting and reconciliation. You’ll understand from which of your actions He has become happy. You’ll understand why He loves you. You’ll understand how much He loves you. Then, when you start praying, you’ll understand to Whom you are talking! There is Someone in front of you!
God says, “You don’t need to see Me. I work with you. Understand that whatever happens to you from morning until night is Me talking to you in the language of incidents.” As soon as someone is kind to you, say, “God, You wanted someone to be kind to me?”
If you look, you’ll understand the reason. In the beginning you won’t. You’ll say, “God, You wanted someone to be kind to me? Why? I don’t understand. But You tested me!” When someone frowns at you, say, “God, You wanted someone to frown at me? Had I become rude? Was I arrogant?” He’ll easily talk to you. He’ll talk to you even better than your friends do. He’ll become your companion. You’ll start loving Him.
Actually, I didn’t ask you a question. And, you didn’t say anything about it. I don’t know how I’m talking, or I should say who I’m talking to. My friends, answer a question. Do you believe that each incident, which happens around us from morning until night, is accidental? Yes? Please, everyone answer. Does everyone say no? Is it accidental? Were they all designed by God? “Yes!” All of them? Do you believe that? Why were they designed? To have fun? For us to circle around ourselves? Are all of them tests, or not? “Yes!” What good answers you give!
Now, another question. Do we look at all of the incidents, which happen from morning until night, as tests? Good! May I be sacrificed for you. You’re seeing it yourself. Then he says, “Sir, what should I do to pay attention to God in praying?” “My dear, you can’t pay attention to God.”
He says, “I’m constantly distracted.” Have you ever seen God? Have you lived with Him for even two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
Living with God means that you understand the language of God’s tests. Look what He wants from you at each moment. Look! What does He want from you now? He brings up an incident. Suddenly your wife gets upset and grumbles. Look at God and ask, “Is my capacity supposed to be tested?” Your friend invites you to sin. Look at God, “God, is it a test? I can’t tolerate it.” Cry right then. Say, “God, I swear to Husayn (‘a) I can’t tolerate it. Don’t send these friends. Send other friends. Send friends who take me to Medina and Karbala.” Say this a few times. The next week one of your friends will come and tell you, “I’m going to Karbala. Will you come with me?” Look at God and say, “God, how quickly You hear me!”
Have you ever seen God? Have you lived with Him for two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
More...
Description:
What does God look like
“Have you seen God?” Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one says to believe in a God Who can’t be seen. No one says to fall in love with a God Who can’t be seen. Is it possible to fall in love with such a God? What should I love? Whoever wants to see God, he can only see Him in one situation. Look at God as the examiner in your life.
There is no need for you to see an object or imagine Him in your imagination. Just pay attention to this fact that God is testing you. As soon as a problem occurs, ask God, “God, is it a test?” Talk to Him! He is talking to you through the language of testing. I swear to God you’ll understand His behaviour. You’ll understand His smiling and frowning. You will understand His pouting and reconciliation. You’ll understand from which of your actions He has become happy. You’ll understand why He loves you. You’ll understand how much He loves you. Then, when you start praying, you’ll understand to Whom you are talking! There is Someone in front of you!
God says, “You don’t need to see Me. I work with you. Understand that whatever happens to you from morning until night is Me talking to you in the language of incidents.” As soon as someone is kind to you, say, “God, You wanted someone to be kind to me?”
If you look, you’ll understand the reason. In the beginning you won’t. You’ll say, “God, You wanted someone to be kind to me? Why? I don’t understand. But You tested me!” When someone frowns at you, say, “God, You wanted someone to frown at me? Had I become rude? Was I arrogant?” He’ll easily talk to you. He’ll talk to you even better than your friends do. He’ll become your companion. You’ll start loving Him.
Actually, I didn’t ask you a question. And, you didn’t say anything about it. I don’t know how I’m talking, or I should say who I’m talking to. My friends, answer a question. Do you believe that each incident, which happens around us from morning until night, is accidental? Yes? Please, everyone answer. Does everyone say no? Is it accidental? Were they all designed by God? “Yes!” All of them? Do you believe that? Why were they designed? To have fun? For us to circle around ourselves? Are all of them tests, or not? “Yes!” What good answers you give!
Now, another question. Do we look at all of the incidents, which happen from morning until night, as tests? Good! May I be sacrificed for you. You’re seeing it yourself. Then he says, “Sir, what should I do to pay attention to God in praying?” “My dear, you can’t pay attention to God.”
He says, “I’m constantly distracted.” Have you ever seen God? Have you lived with Him for even two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
Living with God means that you understand the language of God’s tests. Look what He wants from you at each moment. Look! What does He want from you now? He brings up an incident. Suddenly your wife gets upset and grumbles. Look at God and ask, “Is my capacity supposed to be tested?” Your friend invites you to sin. Look at God, “God, is it a test? I can’t tolerate it.” Cry right then. Say, “God, I swear to Husayn (‘a) I can’t tolerate it. Don’t send these friends. Send other friends. Send friends who take me to Medina and Karbala.” Say this a few times. The next week one of your friends will come and tell you, “I’m going to Karbala. Will you come with me?” Look at God and say, “God, how quickly You hear me!”
Have you ever seen God? Have you lived with Him for two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
11:14
|
A Trip To Joy Land Park Lahore | Lahore Joy Land Park Vlog 2021 | Today Vlog In Joy Land Park - Urdu
Assalam O Alaikum!
Today In This Video We Are Going To Show YouA Trip To Joy Land Park Lahore | Lahore Joy Land Park Vlog 2021 | Today Vlog In Joy Land Park. In This lahore joyland park vlog we...
Assalam O Alaikum!
Today In This Video We Are Going To Show YouA Trip To Joy Land Park Lahore | Lahore Joy Land Park Vlog 2021 | Today Vlog In Joy Land Park. In This lahore joyland park vlog we are enjoy and amused by seeing it\'s beauty.
Subscribe Us:
https://bit.ly/3by45Yy
The Main points that we will cover in this video are as following:
1 - joy land park lahore
2 - joyland fun park
3 - joyland park vlog in lahore
4 - joy land fortress lahore
5 - joyland discovery lahore
6 - joyland lahore
7 - joyland amusement park
8 - lahore beautiful park
9 - today vlog in joyland park
10 - a visit to joyland park lahore
If You Enjoying During Watching This Video Then Like This Video And Also Subscribe To My Channel.
Sarah Ki Doosri Videos K Links Bhi Yahan Mojood Hain:
How To Make Nihari Salad:
https://www.youtube.com/watch?v=IEUt2...
Sarah Mehdi Ka 1st Vlog:
https://www.youtube.com/watch?v=skNkq...
Paani Peenay K Adab:
https://www.youtube.com/watch?v=e4UyS...
Spicy And Easy Chatpata😋 Aloo Chaat With A Simple Recipe In Urdu
https://bit.ly/3f7PTFv
How To Make The FLUFFY PANCAKES At Home
https://bit.ly/3ohpSqR
Learn Alphabet ABC With Sarah Mehdi
https://bit.ly/3qdE99D
If You Want To Buy Our Products Then Visit This Facebook Page Also:
Facebook Page:
https://web.facebook.com/Immaks-Onlin...
If You Want To Buy Pink Salt
Whatsapp Now: 0332 074216
#joylandlahorevlog2021 #joylandlahorevisit #joylandlahore #lahorevlog #joyland
More...
Description:
Assalam O Alaikum!
Today In This Video We Are Going To Show YouA Trip To Joy Land Park Lahore | Lahore Joy Land Park Vlog 2021 | Today Vlog In Joy Land Park. In This lahore joyland park vlog we are enjoy and amused by seeing it\'s beauty.
Subscribe Us:
https://bit.ly/3by45Yy
The Main points that we will cover in this video are as following:
1 - joy land park lahore
2 - joyland fun park
3 - joyland park vlog in lahore
4 - joy land fortress lahore
5 - joyland discovery lahore
6 - joyland lahore
7 - joyland amusement park
8 - lahore beautiful park
9 - today vlog in joyland park
10 - a visit to joyland park lahore
If You Enjoying During Watching This Video Then Like This Video And Also Subscribe To My Channel.
Sarah Ki Doosri Videos K Links Bhi Yahan Mojood Hain:
How To Make Nihari Salad:
https://www.youtube.com/watch?v=IEUt2...
Sarah Mehdi Ka 1st Vlog:
https://www.youtube.com/watch?v=skNkq...
Paani Peenay K Adab:
https://www.youtube.com/watch?v=e4UyS...
Spicy And Easy Chatpata😋 Aloo Chaat With A Simple Recipe In Urdu
https://bit.ly/3f7PTFv
How To Make The FLUFFY PANCAKES At Home
https://bit.ly/3ohpSqR
Learn Alphabet ABC With Sarah Mehdi
https://bit.ly/3qdE99D
If You Want To Buy Our Products Then Visit This Facebook Page Also:
Facebook Page:
https://web.facebook.com/Immaks-Onlin...
If You Want To Buy Pink Salt
Whatsapp Now: 0332 074216
#joylandlahorevlog2021 #joylandlahorevisit #joylandlahore #lahorevlog #joyland
3:05
|
[19] Short Tafsir by Ayatollah Sayyid Ali Khamenei | The Result of Reliance upon Allah | Farsi Sub English
What happens when a person or a nation is moving and progressing towards divine goals, goals set by Islam?
What is an example of plainly seeing a verse of the holy Qur\\\'an and actually...
What happens when a person or a nation is moving and progressing towards divine goals, goals set by Islam?
What is an example of plainly seeing a verse of the holy Qur\\\'an and actually witnessing and experiencing a verse of the holy Qur\\\'an?
Finally, where does the Islamic Republic fit in all this?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 63 (al-Talaq), Verse 3:
“And He (Allah) will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Surely, Allah will accomplish His purpose. Indeed, Allah has already set for everything a [decreed] measure.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
More...
Description:
What happens when a person or a nation is moving and progressing towards divine goals, goals set by Islam?
What is an example of plainly seeing a verse of the holy Qur\\\'an and actually witnessing and experiencing a verse of the holy Qur\\\'an?
Finally, where does the Islamic Republic fit in all this?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 63 (al-Talaq), Verse 3:
“And He (Allah) will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Surely, Allah will accomplish His purpose. Indeed, Allah has already set for everything a [decreed] measure.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
Video Tags:
qom
tv,
production,
imam,
khamenei,
Short
Tafsir,
imam
khamenei,
Result,
Reliance,
Islam,
holy
Quran,
Islamic
Republic,
Republic,
Beliefs,
Concepts,
Interpretation,
Allah
9:49
|
[Session 4] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
More...
Description:
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
4:38
|
The Yemeni People\'s Will Has Won | Sayyid Hashim al-Haidari | arabic Sub English
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western governments supporting Saudi Arabia from the...
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western governments supporting Saudi Arabia from the beginning of this aggression till date?
Why are the Muslim governments silent against this unjust onslaught?
Why are the so-called human rights organizations not creating a havoc in favor of the innocent men, women, and children dying in Yemen?
Are they not seeing that Yemen has been devastated by the Saudi regime with the support of the Great Satan America?
Remember, Yemen\\\'s situation today is a SLAP on the face of humanity! Shame on all the silent spectators - whoever they are and wherever they are!
After 7+ years of a Western-imposed war, what have the Yemeni people proven?
Is this a war of weapons or is it a war of will-powers and determination?
Sayyid Hashim al-Haidari outlines some of the responsibilities of the believers and the people of conscience.
YEMEN IS ALREADY VICTORIOUS!
May Allah protect the leadership of Yemen - Sayyid Abdul Malik - and relieve them from this non-stop oppression and war.
#DeathToSaudiRegime
#DeathToAmerica
More...
Description:
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western governments supporting Saudi Arabia from the beginning of this aggression till date?
Why are the Muslim governments silent against this unjust onslaught?
Why are the so-called human rights organizations not creating a havoc in favor of the innocent men, women, and children dying in Yemen?
Are they not seeing that Yemen has been devastated by the Saudi regime with the support of the Great Satan America?
Remember, Yemen\\\'s situation today is a SLAP on the face of humanity! Shame on all the silent spectators - whoever they are and wherever they are!
After 7+ years of a Western-imposed war, what have the Yemeni people proven?
Is this a war of weapons or is it a war of will-powers and determination?
Sayyid Hashim al-Haidari outlines some of the responsibilities of the believers and the people of conscience.
YEMEN IS ALREADY VICTORIOUS!
May Allah protect the leadership of Yemen - Sayyid Abdul Malik - and relieve them from this non-stop oppression and war.
#DeathToSaudiRegime
#DeathToAmerica
Video Tags:
purestream,
media,
production,
Allah,
DeathToSaudiRegime,
DeathToAmerica,
america,
responsibilities,
The
Yemeni
People\\\'s
Will
Has
Won,
Yemeni
People\\\'s,
Sayyid
Hashim
al-Haidari,
people,
Muslim
governments,
92:07
|
Muharram 2020 | God-Centered Life | Shaykh Usama Abdulghani | Aug 25, 2020 | English
Timeless Truth | Night 5
Shaykh Usama Abdulghani examines the significance of intention: Why and for whom do we take the stances we take? How effective have we been in seeing things through the...
Timeless Truth | Night 5
Shaykh Usama Abdulghani examines the significance of intention: Why and for whom do we take the stances we take? How effective have we been in seeing things through the lens of Allah (swt) in our lives?
Majlis Recitation by Br. Ali Aboukhodr
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
More...
Description:
Timeless Truth | Night 5
Shaykh Usama Abdulghani examines the significance of intention: Why and for whom do we take the stances we take? How effective have we been in seeing things through the lens of Allah (swt) in our lives?
Majlis Recitation by Br. Ali Aboukhodr
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
3:04
|
[Kid show] The Wonder Time Show is BACK... Welcome to Season 5 | English
When Amir decides to check the Wondertime Show email, he\'s shocked to see how many people want the return of the show, even though the mosque has opened. After getting advice from Grandpa Haji and...
When Amir decides to check the Wondertime Show email, he\'s shocked to see how many people want the return of the show, even though the mosque has opened. After getting advice from Grandpa Haji and remembering all the fun memories, he calls Ms. Nazeera and asks her for the return of the show for a new season!
Ramadan Mubarak Everyone! We’re excited to announce Season 5! Get ready for more fun with Ms. Nazeera and Amir every weekend this month. We will air full episodes on YouTube on Saturdays, including the features you’ve come to know and love. On Sundays, children will get a chance to interact with Ms. Nazeera and Amir on a live zoom session. We look forward to seeing you all soon!
Saturdays at 12PM PST: https://youtube.com/KisaKids/
Sundays at 12pm PST: Sign up on the new Wondertime Show website to find out how to join the live zoom sessions and upcoming announcements!
https://wondertimeshow.org
We’re also excited to share that The Wondertime Show will have its own YouTube channel! Please subscribe today so you don’t miss a show. 10 randomly selected subscribers will win an Amir finger puppet this month!
https://www.youtube.com/channel/UCn5mOOzD6BVS4ygMCid1OlQ
#TWTS #TheWondertimeShow #Wondertime #Promo
More...
Description:
When Amir decides to check the Wondertime Show email, he\'s shocked to see how many people want the return of the show, even though the mosque has opened. After getting advice from Grandpa Haji and remembering all the fun memories, he calls Ms. Nazeera and asks her for the return of the show for a new season!
Ramadan Mubarak Everyone! We’re excited to announce Season 5! Get ready for more fun with Ms. Nazeera and Amir every weekend this month. We will air full episodes on YouTube on Saturdays, including the features you’ve come to know and love. On Sundays, children will get a chance to interact with Ms. Nazeera and Amir on a live zoom session. We look forward to seeing you all soon!
Saturdays at 12PM PST: https://youtube.com/KisaKids/
Sundays at 12pm PST: Sign up on the new Wondertime Show website to find out how to join the live zoom sessions and upcoming announcements!
https://wondertimeshow.org
We’re also excited to share that The Wondertime Show will have its own YouTube channel! Please subscribe today so you don’t miss a show. 10 randomly selected subscribers will win an Amir finger puppet this month!
https://www.youtube.com/channel/UCn5mOOzD6BVS4ygMCid1OlQ
#TWTS #TheWondertimeShow #Wondertime #Promo
14:48
|
The Thematic Commentary On The Holy Quran - 069 - Patience and its variances in the Holy Quran - English
There are some verses, which mention, patience are revealed for the Imaams (Alaihemos salaam) and their partisans (Shias).
وَجَعَلْنَا بَعْضَكُمْ...
There are some verses, which mention, patience are revealed for the Imaams (Alaihemos salaam) and their partisans (Shias).
وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِیرًا.
And we have made some of you a trial for others, will you bear patiently, and your Lord is ever seeing. (The Holy Quran 25: 20).
More...
Description:
There are some verses, which mention, patience are revealed for the Imaams (Alaihemos salaam) and their partisans (Shias).
وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِیرًا.
And we have made some of you a trial for others, will you bear patiently, and your Lord is ever seeing. (The Holy Quran 25: 20).