2:32
|
[2]Such Bolta hay, Islami Piyar Naram Dili ki Tableeg se Dor Deobandion ki Zaati Shariyat Dehshatgerdi ki Bunyad - Hindi
WAHABI KI ASLIYAT Syed Hashmi Miyan Ashrafi Jeelani
Sher E Ahlesunnat Syed Hashmi Miyan Wahabism Means Terrorism Speech at Makhum Sha Meena Dargah Shareef Lacknow.
Such Bolta hay,...
WAHABI KI ASLIYAT Syed Hashmi Miyan Ashrafi Jeelani
Sher E Ahlesunnat Syed Hashmi Miyan Wahabism Means Terrorism Speech at Makhum Sha Meena Dargah Shareef Lacknow.
Such Bolta hay, Dehshatgerdi Ki Factory Founded by Zia-ul-Haq in Pakistan Exposed, Zia-ul-Haq ki Islami jaisi Fasaal Crop / Taleem E Lal Masjid jo kay Dehshatgerdi Bunyad hay , Deobandi Aim Mohabbat Rasool SAW ko Khatam karna Aur Khandan Rasool SAW Se Nafrat Karna / Buqz Rakhna / Na-insaafi Karna.
Islami Piyar Naram Dili ki Tableeg se Dor Deobandion ki Zaati Shariyat Na-insaafi se bhar pur, Musalmano k Beach mein Musalmano ka Aaram Aur Sokoon khatam karna, Ghar Islami Ghar Sharai Jihad jis ka bunyadi kam Bay-Gunnahon ka Qatal Aur Qatilon ko Reha Karna aur Dehshatgerdi karna hay , Mushkilat aur Masaail paida karna, Bay-Aamani paida karna ,Tension paida karna , Be-Sokoni paida karna Hay. Wahabism Means Terrorism & Problems
More...
Description:
WAHABI KI ASLIYAT Syed Hashmi Miyan Ashrafi Jeelani
Sher E Ahlesunnat Syed Hashmi Miyan Wahabism Means Terrorism Speech at Makhum Sha Meena Dargah Shareef Lacknow.
Such Bolta hay, Dehshatgerdi Ki Factory Founded by Zia-ul-Haq in Pakistan Exposed, Zia-ul-Haq ki Islami jaisi Fasaal Crop / Taleem E Lal Masjid jo kay Dehshatgerdi Bunyad hay , Deobandi Aim Mohabbat Rasool SAW ko Khatam karna Aur Khandan Rasool SAW Se Nafrat Karna / Buqz Rakhna / Na-insaafi Karna.
Islami Piyar Naram Dili ki Tableeg se Dor Deobandion ki Zaati Shariyat Na-insaafi se bhar pur, Musalmano k Beach mein Musalmano ka Aaram Aur Sokoon khatam karna, Ghar Islami Ghar Sharai Jihad jis ka bunyadi kam Bay-Gunnahon ka Qatal Aur Qatilon ko Reha Karna aur Dehshatgerdi karna hay , Mushkilat aur Masaail paida karna, Bay-Aamani paida karna ,Tension paida karna , Be-Sokoni paida karna Hay. Wahabism Means Terrorism & Problems
50:11
|
[1]Such Bolta hay, Islami Piyar Naram Dili ki Tableeg se Dor Deobandion ki Zaati Shariyat Dehshatgerdi ki Bunyad - Hindi
Sher E Ahlesunnat Syed Hashmi Miyan Wahabism Means Terrorism Speech at Makhum Sha Meena Dargah Shareef Lacknow.
Such Bolta hay, Dehshatgerdi Ki Factory Founded by Zia-ul-Haq in Pakistan Exposed,...
Sher E Ahlesunnat Syed Hashmi Miyan Wahabism Means Terrorism Speech at Makhum Sha Meena Dargah Shareef Lacknow.
Such Bolta hay, Dehshatgerdi Ki Factory Founded by Zia-ul-Haq in Pakistan Exposed, Zia-ul-Haq ki Islami Makeup Dehshatgerd Fasaal Crop / Taleem E Lal Masjid, Deobandi Aim Mohabbat Rasool SAW ko Khatam karna Aur Khandan Rasool SAW Se Nafrat Karna / Buqz Rakhna / Na-insaafi Karna.
Islami Piyar Naram Dili ki Tableeg se Dor Deobandion ki Zaati Shariyat Na-insaafi se bhar pur, Musalmano k Beach mein Musalmano ka Aaram Aur Sokoon khatam karna, Ghar Islami Ghar Sharai Jihad jis ka bunyadi kam Bay-Gunnahon ka Qatal Aur Qatilon ko Reha Karna aur Dehshatgerdi karna hay , Mushkilat aur Masaail paida karna, Bay-Aamani paida karna ,Tension paida karna , Be-Sokoni paida karna Hay. Wahabism Means Terrorism & Problems
More...
Description:
Sher E Ahlesunnat Syed Hashmi Miyan Wahabism Means Terrorism Speech at Makhum Sha Meena Dargah Shareef Lacknow.
Such Bolta hay, Dehshatgerdi Ki Factory Founded by Zia-ul-Haq in Pakistan Exposed, Zia-ul-Haq ki Islami Makeup Dehshatgerd Fasaal Crop / Taleem E Lal Masjid, Deobandi Aim Mohabbat Rasool SAW ko Khatam karna Aur Khandan Rasool SAW Se Nafrat Karna / Buqz Rakhna / Na-insaafi Karna.
Islami Piyar Naram Dili ki Tableeg se Dor Deobandion ki Zaati Shariyat Na-insaafi se bhar pur, Musalmano k Beach mein Musalmano ka Aaram Aur Sokoon khatam karna, Ghar Islami Ghar Sharai Jihad jis ka bunyadi kam Bay-Gunnahon ka Qatal Aur Qatilon ko Reha Karna aur Dehshatgerdi karna hay , Mushkilat aur Masaail paida karna, Bay-Aamani paida karna ,Tension paida karna , Be-Sokoni paida karna Hay. Wahabism Means Terrorism & Problems
33:12
|
دیدار کارگران در گروہ صنعتی مپنا - Aytaullah Khamenei | 30 April 2014 - Farsi
Ayatollah Khamenei Speech, in a meeting with the laborers on the occasion of Labor Day
دیدار کارگران در گروہ صنعتی مپنا
Translation
source : english.khamenei.ir
In...
Ayatollah Khamenei Speech, in a meeting with the laborers on the occasion of Labor Day
دیدار کارگران در گروہ صنعتی مپنا
Translation
source : english.khamenei.ir
In the Name of Allah, the Beneficent, the Merciful
I thank Allah the Exalted for giving me the opportunity today to be present among this large and enthusiastic gathering of you dear ones in this very important business, economic and industrial center and to have a meeting with you dear ones on the occasion of Labor Day which has always been an important occasion for us. Today, I have more reasons to be happy. Let me put it this way: one of the programs which is usually interesting to me throughout the year is the program of meeting with laborers on the occasion of Labor Day.
Today, this occasion has been accompanied by paying a visit to this active and leading center - MAPNA Group - which thankfully enjoys many characteristics of positive work in the country. These two factors are a source of happiness and delight for us. Well, today\\\\\\\\\\\\\\\'s visit was a very valuable visit for me. Meeting with you dear workers and activists is another valuable opportunity.
We are very close to the month of Rajab. The month of Rajab is the month of serving God. It is the month of attention and vigilance. And we people of the country and lovers of the fate of the country and the people believe - almost everyone in the country believes this - that we can carry out many tasks and take giant steps with divine assistance, help and guidance.
Today, I would like to discuss two issues briefly. One is about the issues of labor and laborers. What we have always stressed and emphasized is respecting and appreciating the value of labor and laborers. This is what we firmly believe is a necessity for the general culture of the country. The word laborer has a general meaning. Imam (may God bestow paradise on him) used to say, \\\\\\\\\\\\\\\"Prophets were laborers as well\\\\\\\\\\\\\\\". This is true.
In your group too, laborers range from your managers, your economic activists, your decision-makers and the entrepreneurs who prepare the ground for developing and improving the quality of work as well as all laborers including educated, skilled, experienced and simple laborers. The essence of labor is respectable. The essence of dynamism and effort in the right direction is respectable. This is the viewpoint of Islam.
Everything should be shaped on the basis of this respect and appreciation. If we define what is called the rights and positions of laborers, this should be based on this respect for labor and laborers. The truth of the issue is that human and material achievements in all eras and the spiritual, psychological and intrinsic progress of every individual are not possible except with labor. So, labor and diligence are necessary.
The holy ayah that our reciter recited with his beautiful voice - \\\\\\\\\\\\\\\"And that man shall have nothing but what he strives for\\\\\\\\\\\\\\\" [The Holy Quran, 53: 39] - means that your achievements are made only in the shade of your effort, your diligence and your hard work. Wherever we are, we should think and work like this.
The outlook which is based on hostility between laborers and employers is a wrong interpretation of a truth. Everyone should cooperate with one another. The outlook which is based on hostility, opposition and harassment and which has dominated western thoughts is a rejected and unacceptable outlook from the viewpoint of Islam. Of course, this outlook is not particular to Marxists. Even before Marxists, this hostile outlook was common and prevalent in western thought. Islam invites to alliance, unity, cooperation, compassion and collaboration. This is the basis of Islamic thought in all activities.
Of course, cooperation has certain limits and regulations. Everyone has certain rights and they should be respected. But this is possible in the shade of the Islamic government. An outlook which is based on hostility is wrong and an outlook which is based on cooperation and interaction is correct from the viewpoint of Islam. This is a thought which should exist in all areas and on all issues related to life.
We have to defend ourselves in the face of those individuals who damage the psychological, spiritual, intellectual and existential reputation and dignity of the people and society, but the main essence is cooperation, interaction, collaboration and alliance. This is the main outlook of Islam.
We believe that our society of laborers should be respected and appreciated. We believe that anyone who works and anyone who does it in the right way benefits from divine mercy. There is a narration which says, \\\\\\\\\\\\\\\"God\\\\\\\\\\\\\\\'s mercy be upon those who carry out a task in a proper way\\\\\\\\\\\\\\\". A person who does something in the right way benefits from God\\\\\\\\\\\\\\\'s mercy. This is the first issue and one of the two issues which I deemed necessary to discuss.
The second issue is about a reality, one of the beautiful aspects of which can be seen in this work group - MAPNA Group. This reality is the reality of competence - one that results from knowledge, intelligence, diligence, innovation and firm determination - which we can fortunately see in this group. This is our outlook towards the general movement of the country.
National determination and jihadi management is the slogan of the year 1393, but this is not something which is particular to the year 1393. This is our identity, our dignity and our future. This slogan illustrates our fate. If there is national determination and jihadi management, then economy and culture will make progress. A people who enjoy an advanced economy and culture will reach peaks and they will not be humiliated.
Before the Revolution, they humiliated us for tens of years. Despite their background, old civilization, deep cultural heritage and the many scholars and scientists who existed in different fields throughout the history of the country, the people of Iran reached a point where their rulers had to send some agents to American and English embassies in order to ask for their permission on fundamental issues. Is there a greater humiliation for a people? The day when there was no trace of knowledge in Europe and the day ignorance in the real sense of the word was dominant in these countries, Iran offered to the world Farabis, Ibn Sinas, Mohammad ibn Zakariya Razis, Sheikh Tusis and other such personalities.
This is our legacy. This is our past. We should not have been humiliated. We should not have allowed global plundering powers to take our economy in their hands, to take our oil, to have access to our resources and to humiliate our people in political and social areas. But this happened anyway.
If the people of Iran want to achieve a position which befits them, this position has been defined. I have repeatedly said that our people should reach a point where seekers of knowledge throughout the world have to learn Farsi in order to reach peaks of knowledge. This position has already been defined. We may reach this point in 50 years, but this is alright. If we want to reach this already defined position, the way to do this is to benefit from knowledge, intelligence, the power to be highly dynamic and to innovate, and firm determination in all areas.
The economy should improve and without cultural growth, improving the economy is neither possible nor valuable. Culture too should achieve transcendence and it should improve. Therefore, this year\\\\\\\\\\\\\\\'s slogan is the slogan of our life and it will be our slogan forever. Fortunately today, one can see this in different sectors of the active economic and industrial society of the country including MAPNA Group.
I have received certain reports in this regard. Today, I witnessed up close some of the things that I had read and seen in these reports. This shows that the slogan which was chanted by our magnanimous Imam (r.a.) - that is to say, the slogan of \\\\\\\\\\\\\\\"we can\\\\\\\\\\\\\\\" - is a real slogan, not an empty one. This is really the case. The tasks which were considered by some of our outstanding personalities and managers to be impossible are easily and smoothly being carried out today in your group.
I do not forget that in the early years of 1360s, when I was the president, we had an unfinished gas power plant in an area of the country - I do not want to say where it was. We used to insist that we should finish this power plant on our own. A number of officials - some of them are alive and some of them have passed away [God\\\\\\\\\\\\\\\'s mercy be upon them] - came to me and said, \\\\\\\\\\\\\\\"It is not possible to do this. Do not bother yourselves and do not try in vain\\\\\\\\\\\\\\\". They had come to me to persuade me that we cannot do this. They insisted that we ask such and such a company to come and finish it for us. This happened amid the war which was an era of numerous pressures and difficult sanctions.
Today, you youth, activists and jihadi and valuable managers of the country have managed to achieve a high rank - sixth - in the area of building gas power plants. You are the sixth company after the American, German, French, Italian and Japanese companies. You are building gas power plants and this is very important. In those years, they used to say to us that this is not possible. But this happened with diligence, with hard work, with reliance on Allah the Exalted, with support of talented forces and with the firm determination that our managers showed.
I want to say to you my dear ones that you should improve your level by 10 times. This can happen as well and it will happen. The people who are weak and who adopt short-sighted outlooks cannot understand certain things because they do not know human nature, because they do not understand divine assistance, because they do not appreciate the value of firm determination and because they deny our innate talents.
This is one of the disasters that happened to our people. The many years of cultural, political and economic domination of foreigners over the country had instilled the idea in the minds of the people that Iranians do not have any talent. Notice what great treachery this is. The Iranians\\\\\\\\\\\\\\\' intelligence is higher than the global average. Iranian youth and Iranian talents are among the most intelligent people in the world. This is while they used to pretend that there is no talent in the country. This is related to the pre-revolutionary era and unfortunately until the first years of the Revolution, there were some people into whose minds these thoughts had rooted themselves.
I would like to recount another memory for your dear brothers and sisters. Someone came to me to prove that we should not follow up the road and highway projects that we had. He used to say, \\\\\\\\\\\\\\\"We do not have any managers for these projects\\\\\\\\\\\\\\\" and he used to give some examples. Well, these are the thoughts that keep a people backward.
Thankfully, your laborers, your managers, your officials, your designers and all of you have worked well in this group. Today, MAPNA Group is a glorious group. It is a source of pride for the country and for you yourselves who have managed to develop this capability and show it off to friends and enemies. You should be proud of this capability. Wherever you are, all of you laborers, managers, officials, designers and decision-makers in different areas should be proud that you have participated in developing this beautiful and glorious product.
Of course, the activities of this group and similar groups should be supported. One of the supports is that governmental organizations should consider themselves responsible to avoid preparing the ground for foreign rivals to compete with the products of such groups. This is one of the areas of the economy of resistance which we have promoted. Domestic production is the spinal cord of the economy of resistance. If we want domestic production to develop, then we should inject help into it. Besides, we should prevent the things which stunt its growth. We should do something to create a market for our products and to control - I do not want to use the word prevent - the importation of similar foreign products by making an exact calculation. The administration should provide help in the contracts that this group and similar groups have with foreign countries.
We said before that our economy grows from the inside and that it interacts with the outside world. We should grow, blossom and improve from the inside. But we should pay attention to the outside world as well. Global markets belong to us. So, we should be able to show our presence in these markets with our determination and innovation. And this presence is not possible without the administration\\\\\\\\\\\\\\\'s support. Different governmental sectors can participate in this area.
An important factor in jihadi management is self-assurance, self-confidence and trust in divine assistance. This is the reason why I mention the auspicious names of Imam Baqir (a.s.) and the Commander of the Faithful (a.s.) and this is the reason why I expressed - in the beginning of my speech - my congratulations on the occasion of the month of Rajab. We should rely on Allah the Exalted and ask for His help in all tasks. We should trust divine assistance.
When you ask Allah the Exalted to help you, all paths will open to you: \\\\\\\\\\\\\\\"And for those who fear Allah, He always prepares a way out. And He provides for him from sources he could never imagine\\\\\\\\\\\\\\\" [The Holy Quran, 65: 2-3]. The provision which has been referred to in this ayah and in other ayahs becomes available to us in different forms. Sometimes, an idea flashes through your mind and as a result, a path will open. This is divine provision. And during difficult times, a great hope is suddenly engendered into your heart. This is divine provision as well.
Therefore, it is necessary to have trust in divine assistance and to utilize our intelligence and knowledge which is one of the bases of the economy of resistance and which was explained in this meeting. It is also necessary to pay attention to knowledge-based groups. Fortunately, your group is one of the outstanding examples of knowledge-based groups.
Another thing which is necessary is to work hard. The significance of work should not be underestimated. You should not be satisfied with the achievements that you have already made. Rather, you should be interested in making more achievements. Being satisfied with the level that we have reached will make us suffer from stagnation and inactivity. Therefore, it is necessary to innovate and to take unknown paths and shortcuts.
One of the things which I have written down to discuss is the issue of research and development. This issue is very important. Fortunately, when I was visiting this center today, I saw that this issue has received attention. Fortunately, I saw that an important area has been specified for research and development. Another issue is cooperation and connecting capacities to one another in different sectors so that they can be aware of the latest developments. Have other active economic and industrial sectors been informed of the resources which exist in MAPNA? Are they aware of these resources? Are the universities of the country completely aware of the capacities of MAPNA? And are you aware of the capacities of universities?
Of course, the report that our friends delivered to me shows that the officials of this group are active in this regard. However, I would like to stress this issue - the issue of cooperation and utilization of one another\\\\\\\\\\\\\\\'s capacities. This is like interlaced objects. Everyone should benefit from others because this overlap and cooperation will lead to more achievements.
The honorable manager - Mr. Aliabadi - raised a point in his speech which I agree with and which I have always paid attention to. He said that sanctions are lifted in any area where we gain a capability. He is right. Sanctions are imposed whenever your hands are tied. If you can show dynamism and progress in any area, the other side feels that imposing sanctions is wrong, absurd and foolish.
A clear example of this is the twenty-percent enriched uranium that we seriously needed for Tehran research reactor. The country was running out of its supplies. If we had not been able to provide the twenty-percent enriched uranium, this research reactor would have been closed and the people would not have had access to the radiopharmaceuticals that they needed and that were being produced in the country. Therefore, officials tried to provide the twenty-percent enriched uranium.
The story of the game that global powers - headed by America and some other powers - played on the issue of the twenty-percent enriched uranium is a long, sweet and interesting story. It is interesting to know what they did. We were ready to buy it, but they used all kinds of tricks to create obstacles. Finally, the Islamic Republic came to the conclusion that it should produce the twenty-percent enriched uranium on its own. However, they did not believe that this would happen. They did not believe that after producing it, it would be possible for us to produce fuel out of it. That is to say, they did not believe that we could produce fuel rods and fuel plates. But like you, the youth of the Islamic Republic and the young scientists of the country managed to carry out this task with their intelligence, innovation and good management.
Now that the entire world knows the Islamic Republic has achieved this technology and product and is able to use it, they say that we should buy it from them. Different countries ask us to buy it from them. They say, \\\\\\\\\\\\\\\"We are prepared to sell it to you. So, do not produce it on your own\\\\\\\\\\\\\\\". Global pressures and the wrong behavior of small and big powers towards the Islamic Republic and towards any independent system correlate with their weakness and their power. In any area you show weakness, they behave in a worse way. In any area you show strength and manage to stand on your own feet, they will have to behave towards you in a more polite and reasonable way.
This is the key to solving all the problems of the country. The country should blossom from the inside. You should manufacture your products on your own and you should build your economy and your future from the inside. And the people of Iran are a talented people and they can do this. Our human resources are infinite and our natural resources are thankfully many.
I hope that Allah the Exalted bestows success on all of you. I hope that He bestows success on us, officials and all the people so that we can carry out our responsibilities.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
Ayatollah Khamenei Speech, in a meeting with the laborers on the occasion of Labor Day
دیدار کارگران در گروہ صنعتی مپنا
Translation
source : english.khamenei.ir
In the Name of Allah, the Beneficent, the Merciful
I thank Allah the Exalted for giving me the opportunity today to be present among this large and enthusiastic gathering of you dear ones in this very important business, economic and industrial center and to have a meeting with you dear ones on the occasion of Labor Day which has always been an important occasion for us. Today, I have more reasons to be happy. Let me put it this way: one of the programs which is usually interesting to me throughout the year is the program of meeting with laborers on the occasion of Labor Day.
Today, this occasion has been accompanied by paying a visit to this active and leading center - MAPNA Group - which thankfully enjoys many characteristics of positive work in the country. These two factors are a source of happiness and delight for us. Well, today\\\\\\\\\\\\\\\'s visit was a very valuable visit for me. Meeting with you dear workers and activists is another valuable opportunity.
We are very close to the month of Rajab. The month of Rajab is the month of serving God. It is the month of attention and vigilance. And we people of the country and lovers of the fate of the country and the people believe - almost everyone in the country believes this - that we can carry out many tasks and take giant steps with divine assistance, help and guidance.
Today, I would like to discuss two issues briefly. One is about the issues of labor and laborers. What we have always stressed and emphasized is respecting and appreciating the value of labor and laborers. This is what we firmly believe is a necessity for the general culture of the country. The word laborer has a general meaning. Imam (may God bestow paradise on him) used to say, \\\\\\\\\\\\\\\"Prophets were laborers as well\\\\\\\\\\\\\\\". This is true.
In your group too, laborers range from your managers, your economic activists, your decision-makers and the entrepreneurs who prepare the ground for developing and improving the quality of work as well as all laborers including educated, skilled, experienced and simple laborers. The essence of labor is respectable. The essence of dynamism and effort in the right direction is respectable. This is the viewpoint of Islam.
Everything should be shaped on the basis of this respect and appreciation. If we define what is called the rights and positions of laborers, this should be based on this respect for labor and laborers. The truth of the issue is that human and material achievements in all eras and the spiritual, psychological and intrinsic progress of every individual are not possible except with labor. So, labor and diligence are necessary.
The holy ayah that our reciter recited with his beautiful voice - \\\\\\\\\\\\\\\"And that man shall have nothing but what he strives for\\\\\\\\\\\\\\\" [The Holy Quran, 53: 39] - means that your achievements are made only in the shade of your effort, your diligence and your hard work. Wherever we are, we should think and work like this.
The outlook which is based on hostility between laborers and employers is a wrong interpretation of a truth. Everyone should cooperate with one another. The outlook which is based on hostility, opposition and harassment and which has dominated western thoughts is a rejected and unacceptable outlook from the viewpoint of Islam. Of course, this outlook is not particular to Marxists. Even before Marxists, this hostile outlook was common and prevalent in western thought. Islam invites to alliance, unity, cooperation, compassion and collaboration. This is the basis of Islamic thought in all activities.
Of course, cooperation has certain limits and regulations. Everyone has certain rights and they should be respected. But this is possible in the shade of the Islamic government. An outlook which is based on hostility is wrong and an outlook which is based on cooperation and interaction is correct from the viewpoint of Islam. This is a thought which should exist in all areas and on all issues related to life.
We have to defend ourselves in the face of those individuals who damage the psychological, spiritual, intellectual and existential reputation and dignity of the people and society, but the main essence is cooperation, interaction, collaboration and alliance. This is the main outlook of Islam.
We believe that our society of laborers should be respected and appreciated. We believe that anyone who works and anyone who does it in the right way benefits from divine mercy. There is a narration which says, \\\\\\\\\\\\\\\"God\\\\\\\\\\\\\\\'s mercy be upon those who carry out a task in a proper way\\\\\\\\\\\\\\\". A person who does something in the right way benefits from God\\\\\\\\\\\\\\\'s mercy. This is the first issue and one of the two issues which I deemed necessary to discuss.
The second issue is about a reality, one of the beautiful aspects of which can be seen in this work group - MAPNA Group. This reality is the reality of competence - one that results from knowledge, intelligence, diligence, innovation and firm determination - which we can fortunately see in this group. This is our outlook towards the general movement of the country.
National determination and jihadi management is the slogan of the year 1393, but this is not something which is particular to the year 1393. This is our identity, our dignity and our future. This slogan illustrates our fate. If there is national determination and jihadi management, then economy and culture will make progress. A people who enjoy an advanced economy and culture will reach peaks and they will not be humiliated.
Before the Revolution, they humiliated us for tens of years. Despite their background, old civilization, deep cultural heritage and the many scholars and scientists who existed in different fields throughout the history of the country, the people of Iran reached a point where their rulers had to send some agents to American and English embassies in order to ask for their permission on fundamental issues. Is there a greater humiliation for a people? The day when there was no trace of knowledge in Europe and the day ignorance in the real sense of the word was dominant in these countries, Iran offered to the world Farabis, Ibn Sinas, Mohammad ibn Zakariya Razis, Sheikh Tusis and other such personalities.
This is our legacy. This is our past. We should not have been humiliated. We should not have allowed global plundering powers to take our economy in their hands, to take our oil, to have access to our resources and to humiliate our people in political and social areas. But this happened anyway.
If the people of Iran want to achieve a position which befits them, this position has been defined. I have repeatedly said that our people should reach a point where seekers of knowledge throughout the world have to learn Farsi in order to reach peaks of knowledge. This position has already been defined. We may reach this point in 50 years, but this is alright. If we want to reach this already defined position, the way to do this is to benefit from knowledge, intelligence, the power to be highly dynamic and to innovate, and firm determination in all areas.
The economy should improve and without cultural growth, improving the economy is neither possible nor valuable. Culture too should achieve transcendence and it should improve. Therefore, this year\\\\\\\\\\\\\\\'s slogan is the slogan of our life and it will be our slogan forever. Fortunately today, one can see this in different sectors of the active economic and industrial society of the country including MAPNA Group.
I have received certain reports in this regard. Today, I witnessed up close some of the things that I had read and seen in these reports. This shows that the slogan which was chanted by our magnanimous Imam (r.a.) - that is to say, the slogan of \\\\\\\\\\\\\\\"we can\\\\\\\\\\\\\\\" - is a real slogan, not an empty one. This is really the case. The tasks which were considered by some of our outstanding personalities and managers to be impossible are easily and smoothly being carried out today in your group.
I do not forget that in the early years of 1360s, when I was the president, we had an unfinished gas power plant in an area of the country - I do not want to say where it was. We used to insist that we should finish this power plant on our own. A number of officials - some of them are alive and some of them have passed away [God\\\\\\\\\\\\\\\'s mercy be upon them] - came to me and said, \\\\\\\\\\\\\\\"It is not possible to do this. Do not bother yourselves and do not try in vain\\\\\\\\\\\\\\\". They had come to me to persuade me that we cannot do this. They insisted that we ask such and such a company to come and finish it for us. This happened amid the war which was an era of numerous pressures and difficult sanctions.
Today, you youth, activists and jihadi and valuable managers of the country have managed to achieve a high rank - sixth - in the area of building gas power plants. You are the sixth company after the American, German, French, Italian and Japanese companies. You are building gas power plants and this is very important. In those years, they used to say to us that this is not possible. But this happened with diligence, with hard work, with reliance on Allah the Exalted, with support of talented forces and with the firm determination that our managers showed.
I want to say to you my dear ones that you should improve your level by 10 times. This can happen as well and it will happen. The people who are weak and who adopt short-sighted outlooks cannot understand certain things because they do not know human nature, because they do not understand divine assistance, because they do not appreciate the value of firm determination and because they deny our innate talents.
This is one of the disasters that happened to our people. The many years of cultural, political and economic domination of foreigners over the country had instilled the idea in the minds of the people that Iranians do not have any talent. Notice what great treachery this is. The Iranians\\\\\\\\\\\\\\\' intelligence is higher than the global average. Iranian youth and Iranian talents are among the most intelligent people in the world. This is while they used to pretend that there is no talent in the country. This is related to the pre-revolutionary era and unfortunately until the first years of the Revolution, there were some people into whose minds these thoughts had rooted themselves.
I would like to recount another memory for your dear brothers and sisters. Someone came to me to prove that we should not follow up the road and highway projects that we had. He used to say, \\\\\\\\\\\\\\\"We do not have any managers for these projects\\\\\\\\\\\\\\\" and he used to give some examples. Well, these are the thoughts that keep a people backward.
Thankfully, your laborers, your managers, your officials, your designers and all of you have worked well in this group. Today, MAPNA Group is a glorious group. It is a source of pride for the country and for you yourselves who have managed to develop this capability and show it off to friends and enemies. You should be proud of this capability. Wherever you are, all of you laborers, managers, officials, designers and decision-makers in different areas should be proud that you have participated in developing this beautiful and glorious product.
Of course, the activities of this group and similar groups should be supported. One of the supports is that governmental organizations should consider themselves responsible to avoid preparing the ground for foreign rivals to compete with the products of such groups. This is one of the areas of the economy of resistance which we have promoted. Domestic production is the spinal cord of the economy of resistance. If we want domestic production to develop, then we should inject help into it. Besides, we should prevent the things which stunt its growth. We should do something to create a market for our products and to control - I do not want to use the word prevent - the importation of similar foreign products by making an exact calculation. The administration should provide help in the contracts that this group and similar groups have with foreign countries.
We said before that our economy grows from the inside and that it interacts with the outside world. We should grow, blossom and improve from the inside. But we should pay attention to the outside world as well. Global markets belong to us. So, we should be able to show our presence in these markets with our determination and innovation. And this presence is not possible without the administration\\\\\\\\\\\\\\\'s support. Different governmental sectors can participate in this area.
An important factor in jihadi management is self-assurance, self-confidence and trust in divine assistance. This is the reason why I mention the auspicious names of Imam Baqir (a.s.) and the Commander of the Faithful (a.s.) and this is the reason why I expressed - in the beginning of my speech - my congratulations on the occasion of the month of Rajab. We should rely on Allah the Exalted and ask for His help in all tasks. We should trust divine assistance.
When you ask Allah the Exalted to help you, all paths will open to you: \\\\\\\\\\\\\\\"And for those who fear Allah, He always prepares a way out. And He provides for him from sources he could never imagine\\\\\\\\\\\\\\\" [The Holy Quran, 65: 2-3]. The provision which has been referred to in this ayah and in other ayahs becomes available to us in different forms. Sometimes, an idea flashes through your mind and as a result, a path will open. This is divine provision. And during difficult times, a great hope is suddenly engendered into your heart. This is divine provision as well.
Therefore, it is necessary to have trust in divine assistance and to utilize our intelligence and knowledge which is one of the bases of the economy of resistance and which was explained in this meeting. It is also necessary to pay attention to knowledge-based groups. Fortunately, your group is one of the outstanding examples of knowledge-based groups.
Another thing which is necessary is to work hard. The significance of work should not be underestimated. You should not be satisfied with the achievements that you have already made. Rather, you should be interested in making more achievements. Being satisfied with the level that we have reached will make us suffer from stagnation and inactivity. Therefore, it is necessary to innovate and to take unknown paths and shortcuts.
One of the things which I have written down to discuss is the issue of research and development. This issue is very important. Fortunately, when I was visiting this center today, I saw that this issue has received attention. Fortunately, I saw that an important area has been specified for research and development. Another issue is cooperation and connecting capacities to one another in different sectors so that they can be aware of the latest developments. Have other active economic and industrial sectors been informed of the resources which exist in MAPNA? Are they aware of these resources? Are the universities of the country completely aware of the capacities of MAPNA? And are you aware of the capacities of universities?
Of course, the report that our friends delivered to me shows that the officials of this group are active in this regard. However, I would like to stress this issue - the issue of cooperation and utilization of one another\\\\\\\\\\\\\\\'s capacities. This is like interlaced objects. Everyone should benefit from others because this overlap and cooperation will lead to more achievements.
The honorable manager - Mr. Aliabadi - raised a point in his speech which I agree with and which I have always paid attention to. He said that sanctions are lifted in any area where we gain a capability. He is right. Sanctions are imposed whenever your hands are tied. If you can show dynamism and progress in any area, the other side feels that imposing sanctions is wrong, absurd and foolish.
A clear example of this is the twenty-percent enriched uranium that we seriously needed for Tehran research reactor. The country was running out of its supplies. If we had not been able to provide the twenty-percent enriched uranium, this research reactor would have been closed and the people would not have had access to the radiopharmaceuticals that they needed and that were being produced in the country. Therefore, officials tried to provide the twenty-percent enriched uranium.
The story of the game that global powers - headed by America and some other powers - played on the issue of the twenty-percent enriched uranium is a long, sweet and interesting story. It is interesting to know what they did. We were ready to buy it, but they used all kinds of tricks to create obstacles. Finally, the Islamic Republic came to the conclusion that it should produce the twenty-percent enriched uranium on its own. However, they did not believe that this would happen. They did not believe that after producing it, it would be possible for us to produce fuel out of it. That is to say, they did not believe that we could produce fuel rods and fuel plates. But like you, the youth of the Islamic Republic and the young scientists of the country managed to carry out this task with their intelligence, innovation and good management.
Now that the entire world knows the Islamic Republic has achieved this technology and product and is able to use it, they say that we should buy it from them. Different countries ask us to buy it from them. They say, \\\\\\\\\\\\\\\"We are prepared to sell it to you. So, do not produce it on your own\\\\\\\\\\\\\\\". Global pressures and the wrong behavior of small and big powers towards the Islamic Republic and towards any independent system correlate with their weakness and their power. In any area you show weakness, they behave in a worse way. In any area you show strength and manage to stand on your own feet, they will have to behave towards you in a more polite and reasonable way.
This is the key to solving all the problems of the country. The country should blossom from the inside. You should manufacture your products on your own and you should build your economy and your future from the inside. And the people of Iran are a talented people and they can do this. Our human resources are infinite and our natural resources are thankfully many.
I hope that Allah the Exalted bestows success on all of you. I hope that He bestows success on us, officials and all the people so that we can carry out our responsibilities.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
30:19
|
Speech in a Meeting With Students | July 23, 2014 | Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with students. The meeting was held on the...
The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with students. The meeting was held on the eve of Quds Day.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Muhammad, and upon his immaculate household
I thank Allah the Exalted because at this point in time our country is witness to a group of young, religious, enthusiastic, motivated, reasonable and thoughtful people. Today, our meeting was a very good meeting. This matter has two parts: one is related to the details of the statements that the friends madew in this meeting. Well, good and valuable statements were made. It is possible that this humble person agrees or disagrees with these statements. The issue of content is one part of the issue. In my opinion, the part that is important and praiseworthy is the enthusiastic and inquiring spirit of students. This showed itself in the statements of the students who delivered a speech. This is important.
It is possible that some of the requests that these students made are reasonable and that some are not reasonable, achievable and acceptable. But the essence of this inquiring spirit and this motivation for wanting, thinking, suggesting and criticizing is perfect. Of course, one should observe morality, piety and religious obligations in all affairs. We should avoid unfair statements. We should avoid baseless and unsubstantiated statements. These points are important in their own respect, but what is of primary importance is that our young students should be inquiring, motivated, enthusiastic, present on the scene and attentive to the issues of the country.
Well, let us spend a few minutes discussing some of the issues that the friends raised in the meeting. The first issue is what I just said. I became happy with the spirit that exists in our young students - most of whom are representatives of student groups - and I thank God because one can feel that they enjoy enthusiasm, new ideas, motivation and an inquiring spirit. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit remains in you until you will be in charge of affairs because in the future, you will be officials in charge of affairs and you will be the managers of the country. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit and this critical, inquiring, responsible and dutiful outlook remains in you. If this happens, the country will be saved.
The friends in the meeting raised a number of issues which, in my opinion, are noteworthy and important. The issue of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"knowledge for the sake of knowledge without paying attention to its benefits for the country\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - which was raised by a number of friends - is completely correct and we have repeatedly brought it up as well.
Today, scientific work and endeavor in the country and in our universities and research centers is a lively, successful and praiseworthy endeavor. However, everyone should pay attention that knowledge is an introduction to action. Valuable knowledge is the kind of knowledge that helps the country and that is useful for solving its problems. Mere publication of our articles in, say, ISI journals and other such journals - even if they become a reference point - is not an ideal although it is praiseworthy in terms of knowledge. Scientific work should address the needs of the country.
This was mentioned by the friends in this meeting as well and I would like to stress it. The officials and high-ranking managers in charge of higher education are present in this meeting. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, they pay attention to this point.
There was another point in the statements of the friends which was correct. I too would like to place emphasis on it. This point is the relationship between methods of economic management and the culture of society. The idea that we brought up the issue of cultural invasion in the 1370s while the invasion was economic is completely correct. We do not reject this, but our outlook on knowledge as an original and vital issue should receive everyone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attention at any level.
At that time too, certain complaints were made about the methods of economic management. However, what was important and what is important today is our outlook on cultural orientations. Of course, we agree that the methods of economic management have certain effects on culture, but the opposite is true as well.
An issue that was discussed as a peripheral issue - but that is not peripheral to me and that is an important issue - is the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage [students laugh and make noises indicating support]. We knew that you would have such a reaction to this issue. The issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage is an important issue. I fear that this indifferent outlook towards the issue of marriage - unfortunately, this indifferent outlook exists more or less today - will have terrible consequences for the future of the country.
You brought up the issue of military service, but in my opinion, the issue of military service is not a difficult issue. It is possible to think about and work on this issue. The solution for the problem of military service as an obstacle in the way of marriage is not that we shorten the term. We can adopt other methods for this problem, but it remains an issue. Motivation for marriage should turn into a practical measure. That is to say, marriage should be promoted.
Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If they are in poverty, Allah will give them means out of His grace\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 24: 32]. This is a divine promise. We should trust this promise as we trust other divine promises. Marriage and starting a family has not made and will not make individuals experience hard living conditions. This means that one does not necessarily go through rough times because of marriage- on the contrary- marriage may solve the problems of individuals.
The academic environment is a good and appropriate environment for preparing the ground for marriage. In my opinion, youth themselves, their families and officials in charge of universities should think about and make a decision about the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage. We should not allow the age of marriage - which has unfortunately gone up today, particularly among women - to continue going up.
There are certain wrong notions and traditions that are highly problematic. These wrong traditions are an obstacle in the way of promoting marriage among youth. Therefore, they should be practically broken. In my opinion, you - who are young, inquiring and enthusiastic and you who suggest breaking many habits and traditions - you should break the wrong traditions that exist on the issue of marriage. This is another issue that I deem necessary to stress.
Of course, it was common in the past for a number of well-intentioned matchmakers and religious individuals to act as intermediaries and to introduce eligible women and men to one another. In this way, they helped them get married. Such tasks should be carried out. There should really be a movement in society in this regard.
Another point that was witnessed in the statements of the friends in the meeting - this point also existed in the questions that students asked me indirectly - is about the compatibility between the political positions of students or student groups, and the viewpoints of the Leadership. Before this meeting, students had been asked: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What would you say if you were present in this meeting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" We have received certain answers. They brought us a book that contained 100 - or even more - pages. This book is about the opinions of students.
I saw in the book that this question has been posed. And in this meeting, it was posed in a different way. In my opinion, this is not a very good and reasonable question. It is not the case that all the positions that people from different social backgrounds - including students who are among the leading groups among the people - adopt should be a copy of the viewpoints that the Leadership puts forward. This is not the case.
As Muslims and as religious and thoughtful individuals, you should take a careful look in order to perceive your responsibilities and to make your own analyses. I will expand on this later on. You should adopt a position and express your viewpoints about individuals, orientations, policies and governments. It is not the case that you should wait and see what position the Leadership adopts about such and such an individual, movement, measure and policy so that you adopt your position on the basis of this position. This will lock affairs up. The Leadership has certain responsibilities. If Allah the Exalted helps him and bestows His blessings on him, he will carry them out. You too have certain responsibilities.
You should look at the scene and make your own decisions. However, the standard should be piety. The standard should be piety. Piety means exercising self-restraint in supporting or opposing someone and in criticizing or praising someone. You should observe piety. If it is observed, then both criticizing, and supporting and praising people is good no matter if it is an individual, an administration, a political orientation or a political event that you criticize or support. There is nothing wrong with this criticism and support.
Of course, if this humble person expresses his viewpoint about an issue, it is possible that it influences the decision of those who have trust in him and who accept this viewpoint. However, this does not mean that individuals should be absolved of responsibilities and opinions. This is not what I mean. Everyone should take a look and carry out their responsibility. As I said, the standard is that piety should be observed. That is to say, if we make a criticism, if we support someone, if we approve of a movement and a policy or if we reject it, this should really be done out of a sense of responsibility and without engaging our personal interests and temptations. This is another point.
One of the friends in the meeting said that students have lost sleep over a certain issue. If concerns make students be so sensitive, this is very good. Of course, we hope that you get enough sleep and go to sleep on time! The expression \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have lost sleep over something\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a very good expression. If this is really the case, we become very happy. This feeling of worry and anxiety about different issues makes you look at issues with open eyes.
As for what I have written down to discuss, it has two, three parts and I will discuss each part by paying attention to our time. First of all, we should consider students to be among those individuals who manifest the vigilant conscience of a people and a country. Of course, this is the truth of the matter. If students launch a movement in a society and if they make a move and a request, this shows the general orientation of that society. This is the case all over the world.
Students are, in fact, among those groups of people who show the vigilant conscience and orientation of a nation. Therefore, students should pay attention to issues in a very wise way. They should know their conditions and their environment. They should know threats, opportunities, enemies and enmities. Of course, we do not expect students to forget about their lessons and different affairs in order to engage in political work only. This is not what we expect them to do. Rather, we expect them to look at issues with open eyes, with a clear outlook, with a sense of responsibility and with a high motivation. This is our expectation of students.
Some of the issues that we are faced with today are issues related to our surrounding environment and to the region. Regional issues are not separate from the issues of the country. Today, one important and fundamental issue is the issue of Palestine and Gaza. Well, the issue of Gaza and the disasters that have befallen the people of Gaza today and that have a long history should receive our attention from two perspectives: one perspective is that this shows the truth of the Zionist regime. This is the Zionist regime.
In my opinion, this is not the important part of the issue. The Zionist regime is a regime that has set itself the goal of showing blatant violence since the beginning of its illegitimate birth. They do not even deny this violence. They have set themselves the goal of clenching an iron fist. They say this everywhere and they are proud of it. This is their policy.
Since the year 1948 - when this fake regime came into being officially - until today, they have been pursuing this policy. It is 66 years now that they have been pursuing this policy. Of course, it had committed many crimes in Palestine even before it was officially recognized and even before colonialists imposed it on the world and on the region. But during these 66 years, they did whatever they could as a government and as a political system. They committed any violent act that one can think a government can do to a people. And they have no scruples whatsoever. This is the truth of the Zionist regime.
There is no cure for this except the annihilation of this regime. Annihilating the Zionist regime does not at all mean massacring the Jewish people in the region. The logical statement that our magnanimous Imam (r.a.) made - that Israel should be annihilated - is based on a human principle. We presented to the world the practical solution for this and no one could criticize it in a reasonable way. We said that a poll and a referendum should be conducted so that the people who live in, come from and belong to this region determine who should rule over it. We said that the people should resolve this issue.
This is the meaning of annihilating the Zionist regime. This is the solution. This is a solution that is understandable and favored by today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s standards of logic in the world. This is a practical solution. We even put forward a proposal to the United Nations and a number of international organizations in charge of such affairs. And this proposal was discussed by them.
There is no cure for the problem that this savage and wolfish regime - whose policy is to behave towards people with iron fists, cruelty and savagery and that does not care about and deny killing people and children, attacking different regions and causing destruction - has created except its destruction and annihilation. If, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, that day comes and if it is annihilated, then so much the better. But what is the cure as long as this fake regime survives? The cure is decisive and militant resistance against this regime.
The Palestinians should display power in the face of the Zionist regime. No one should think that if it had not been for the missiles of Gaza, the Zionist regime would have stopped their incursions. This is not the case. Notice what they are doing in the West Bank. This is while there is no missile, weapon and gun in the West Bank. The only weapon that the people have there is stones. Notice what the Zionist regime is doing there. It is doing whatever it can. It destroys people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s homes, it destroys their gardens, it destroys their lives and it humiliates and belittles them. If it is necessary, it closes water on them and it blacks out electricity.
The Zionists could not tolerate someone like Yasser Arafat who compromised with them. They besieged, humiliated, poisoned and destroyed him. It is not the case that if we do not display power in the face of the Zionists, they will tolerate and show mercy to people and observe their rights. This is not the case at all. The only cure that exists before the Zionist regime is annihilated is that the Palestinians manage to act in a powerful way.
If they act in a powerful way, it is possible that the other side - which is this wolfish and violent regime - will retreat, as they are looking for a truce with all their power. This means that they have become desperate. They kill people and children and they show cruelty in an excessive way. But they are desperate as well. They are in dire straits and this is why they are after a truce.
Therefore, we believe that the West Bank should become armed like Gaza. It is necessary to show power. Those people who are interested in the fate of Palestine should do whatever they can. This is what should be done: the people in the West Bank should become armed as well. The only thing that can alleviate the Palestinians\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' pains is to show power. Otherwise, if we act in a tame, subservient and obedient way, nothing that is to the advantage of the Palestinians will be done and the violence that this violent, malevolent and wolfish creature is showing will not decrease.
Today, the responsibility of people all over the world is political support. There is no doubt about this. As you can see, there are popular movements in Islamic and even non-Islamic countries. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the world will witness the loud and great voice of the people of Iran on Quds Day. God willing, on Quds Day, the people of Iran will show how motivated they are about Palestine.
Of course, some people wanted to show the opposite of this with the slogan \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"neither Gaza nor Lebanon\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They are wrong. The people of Iran believe in defending the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is what the people of Iran want and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be shown. This is one perspective about the issue of Gaza. This is important and great emphasis should be placed on it.
Today, western imperialist powers - that is to say, a few large, rich and powerful western powers which are headed by America and malevolent England behind it - have stood firm in order to defend this usurping, oppressive and cold-hearted regime. This is a very important issue. They are supporting it openly. What are they supporting? They are supporting a creator of disasters and no ordinary and fair-minded person can accept any indifference towards these crimes.
A small area and a piece of land named Gaza is being attacked by airplanes, missiles, armies and tanks. They have used all kinds of munitions on these people. This is really an astonishing event. So many children are being killed, so many houses are being destroyed and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s lives are being accompanied by so much bitterness, cruelty and torture. This is while these so-called gentlemen are supporting it.
With what reason do they support this regime? They support it with the stupid reason that the President of America gives. He says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Israel has the right to ensure its own security\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Well, do the Palestinians not have the right to ensure their security? Is it acceptable for a government to threaten the lives of a people who have been cruelly besieged by it and who show no reaction? Does anyone accept this? How will history judge this reason?
The officials of these arrogant countries do not understand what they are doing - with these kinds of support - to their dignity and the dignity of their countries and regimes in history. They stand up with complete shamelessness and say that they support Israel. They do not at all point to the events that are happening in the region and to the disasters that this destructive and dangerous element is creating.
This shows that today, the logic of liberal democracy - the logic and the intellectual system on the basis of which western countries are ruled and controlled - does not benefit from the slightest moral value. There is not any moral value and humane feeling in it. In fact, they are disgracing themselves. They are disgracing themselves in the face of the critical look of nations throughout the world, whether those who live in the present time or those who will live in the future.
We should preserve this as an important experience for ourselves and we should know America. This is liberal democracy. This will and should influence our actions, our judgment and our behavior. This is the camp - that is to say, the government of the United States of America and its followers - that has stood up against the Islamic Republic today and that has challenged the Islamic Republic in different events. This is the truth about them. The truth about them is this: not only do they not show any sensitivity about the massacre of human beings and defenseless people but they also defend and support oppressors and perpetrators of appalling and great crimes - such as what is happening in Gaza today.
This should be a standard for us. The people of Iran, our intellectual apparatus, our students and our broad-minded personalities should not forget this. This is America. This is western power and its intellectual basis - which is liberal democracy. Today, it is this intellectual basis that is confronting the Islamic system.
Today, the politicians who are most indifferent to human rights are those who are in charge of managing these countries. They do not at all believe in human beings, human rights and human principles. Their behavior in Gaza and other such events is proving this. They do not at all believe in human rights, human dignity and respect, people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s votes and anything else. The only thing that they believe in is money and bullying. There is no other reason for their behavior. In my opinion, whatever comes out of their mouths about the issue of freedom, human rights and other such things is a travesty of freedom and human rights.
Well, we are not saying this as a piece of advice to America, the President of America and American politicians. It is clear [that they do not listen]. We are saying this for ourselves so that when we want to carry out an analysis, make a judgment and adopt a measure, we understand who we are dealing with and who the people we are faced with are. We are saying this so that we know what exists at the bottom of their thoughts. We should determine our responsibilities.
What is important is that we should have a correct analysis of the west\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s behavior in the present time. Their confrontation with the Islamic Republic of Iran, the Islamic Revolution and the Islamic movement and Awakening is part of their major polices. The major policy of global arrogance is enslaving nations and dominating their fate without paying the least attention to their interests and requests. This is the major policy of arrogance and we should pay attention to it. Anti-American, anti-western and anti-arrogance slogans in our country reflect this truth.
Some people should not immediately jump to the conclusion that a biased or completely unreasonable task is being carried out as soon as they hear an anti-western or anti-American slogan. They should not think like this because this is not the case. This anti-western and anti-American outlook in the Islamic Revolution is based on a correct experience, outlook and calculation.
On that day, I said to the executive officials and decision-makers of the country that the main goal of the enemy is to create disruption in our calculation system. When one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s calculation system is disrupted, it produces wrong outputs out of correct inputs. That is to say, experiences will no longer be useful to it. When our calculation system does not function properly and correctly and when calculation is not carried out in the right way, experiences will no longer be beneficial.
Notice how westerners and the leaders of the current western civilization have treated our country during the past 80, 90, 100 years. We have a long experience of receiving blows from the west. There are some people in the country - some western-oriented, westernized and westoxicated individuals - who witness these experiences in front of their eyes, but who do not learn a lesson from them. Well, they saw that westerners brought Reza Khan to power and helped him dominate the country. As a result of this, a bizarre Reza Khani dictatorship was established in the country by the English.
They helped a thuggish and unreasonable person who was completely indifferent to the principles of the country. Afterwards during the 1320s, the same powers came and occupied Iran. In fact, they divided it among themselves in one sense. The same powers looted our oil and imposed cruel contracts on this country. The same powers launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad and overthrew and destroyed a national government which originated from the votes of the people despite all its flaws. The same powers made our national oil movement deviate from its path and consequently, they once more dominated our natural and material sources.
The same powers established Mohammad Reza\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s dictatorship in the country for a long time and they supported it with all their power. During the 30-plus-year rule of Mohammad Reza over the country, our material and spiritual sources of wealth were looted. They created a disastrous situation for our people. They kept them in poverty and ignorance, they promoted public corruption in all bases of the country and they truly destroyed the culture of the country, the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion and everything. This was done with the support of the same western governments.
They created as many obstacles as they could during their confrontation with the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' Revolution and great movement. They supported and defended Saddam Hussein although they did not approve of him. Because Saddam was against the Islamic Republic, they helped him as much as they could. Westerners, England, America and France provided him with chemical bombs and different kinds of military weapons. Well, these are our experiences. Westoxicated intellectuals do not benefit from these experiences and they do not analyze them correctly because their calculation system has been disrupted.
One of the most important services of the Islamic Revolution was reviving true logic and reason in the country. The fact that you young students analyze regional issues, look at different events with complete precision, identify the enemy, analyze regional events and stand firm shows the reasonable life of a country. It was the Revolution that offered this to us, but today, some people still want to go back to prior conditions. The same westernized orientations - the ones that love the west, that humiliate our people and our achievements and that humiliate national culture and identity to the advantage of western powers - want the same powers to come again and to define and introduce standards for the affairs, culture and orientation of the country.
Those who are working against the Islamic Republic under the flag of the bloody enemies of the people of Iran are people who are after dominating the same ignorance - calculational ignorance - and the same satanic temptation that once existed opposed to the rationality of this country. I advise the dear students to strengthen their studies - both on the issue of religious and political areas - as well their scientific work. You should try to strengthen your power of analysis.
Of course, when I take a look at students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' statements today, I witness good and outstanding points. This really requires our gratitude. It really requires that we thank God, but you should work on this as much as you can. Today, we did not have the time to discuss different issues of the country. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will discuss these issues in the other meetings that we will hold with students or other groups of people.
Students should provide people with analyses on different issues of the country including social, economic and political issues. The people should be able to benefit from students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' analyses. Students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' power of analysis should be like this. This depends on studying. Therefore, students should study. It should not be the case that students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' outlook is a purely emotional one. Your intellectual products should not only be based on tabloid issues. You should deeply study, think about and discuss issues.
Many of the statements that the friends in this meeting discussed are statements that should be resolved in student meetings and in free discussions. I have written this down. The free debates that we brought up and that requires free discussions in academic environments can resolve and clarify many of the issues that the friends discussed in this meeting. Students should be able to find the pros and cons of every issue in their student discussions.
Another point that I want to discuss is that competitive discourse in academic environments is a good thing provided that it is accompanied by tolerating the opposing views. One should not become surprised, angry and intimidated at the existence of opponents. None of these three feelings is acceptable in the face of opponents.
If we become surprised at the existence of opponents, this means that we are overconfident about ourselves. This is the reason why we are surprised when someone is opposed to us, but there is no room for surprise. Well, every individual, every thought, every movement and every orientation has certain opponents. And it is not the case that we think those opponents are necessarily wrong. This is not the case. There are certain weak points and these weak points make some people oppose us. Therefore, the existence of opponents should not make us surprised, as it should not provoke our anger. We should not become angry at their opposition. Opposition is understandable and acceptable.
We should not be intimidated either. Being afraid of the existence of opponents shows that we are not confident about the power and strength of our position. This should not be the case. We have a reason. We should strengthen and build up the bases of our reason and then we should enter the arena of competitive discourse and engage in discussion. The spirit of students should be like this.
Therefore, academic environments should continue working with the same spirit that they thankfully enjoy today. They should tolerate one another, they should speak to one another, they should discuss different issues with one another and they should strengthen the bases. In practical areas, the basis of their work should be piety and in intellectual areas, the basis of their work should be observing Islamic limits, knowing the enemy and knowing the methods that he uses for showing his enmity.
I hope that Allah the Exalted bestows success on all of you and preserves you youth for furthering the goals of the Revolution. I hope that He increases your achievements on a daily basis. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth create a good future for your Revolution and for your country.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
More...
Description:
The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with students. The meeting was held on the eve of Quds Day.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Muhammad, and upon his immaculate household
I thank Allah the Exalted because at this point in time our country is witness to a group of young, religious, enthusiastic, motivated, reasonable and thoughtful people. Today, our meeting was a very good meeting. This matter has two parts: one is related to the details of the statements that the friends madew in this meeting. Well, good and valuable statements were made. It is possible that this humble person agrees or disagrees with these statements. The issue of content is one part of the issue. In my opinion, the part that is important and praiseworthy is the enthusiastic and inquiring spirit of students. This showed itself in the statements of the students who delivered a speech. This is important.
It is possible that some of the requests that these students made are reasonable and that some are not reasonable, achievable and acceptable. But the essence of this inquiring spirit and this motivation for wanting, thinking, suggesting and criticizing is perfect. Of course, one should observe morality, piety and religious obligations in all affairs. We should avoid unfair statements. We should avoid baseless and unsubstantiated statements. These points are important in their own respect, but what is of primary importance is that our young students should be inquiring, motivated, enthusiastic, present on the scene and attentive to the issues of the country.
Well, let us spend a few minutes discussing some of the issues that the friends raised in the meeting. The first issue is what I just said. I became happy with the spirit that exists in our young students - most of whom are representatives of student groups - and I thank God because one can feel that they enjoy enthusiasm, new ideas, motivation and an inquiring spirit. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit remains in you until you will be in charge of affairs because in the future, you will be officials in charge of affairs and you will be the managers of the country. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit and this critical, inquiring, responsible and dutiful outlook remains in you. If this happens, the country will be saved.
The friends in the meeting raised a number of issues which, in my opinion, are noteworthy and important. The issue of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"knowledge for the sake of knowledge without paying attention to its benefits for the country\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - which was raised by a number of friends - is completely correct and we have repeatedly brought it up as well.
Today, scientific work and endeavor in the country and in our universities and research centers is a lively, successful and praiseworthy endeavor. However, everyone should pay attention that knowledge is an introduction to action. Valuable knowledge is the kind of knowledge that helps the country and that is useful for solving its problems. Mere publication of our articles in, say, ISI journals and other such journals - even if they become a reference point - is not an ideal although it is praiseworthy in terms of knowledge. Scientific work should address the needs of the country.
This was mentioned by the friends in this meeting as well and I would like to stress it. The officials and high-ranking managers in charge of higher education are present in this meeting. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, they pay attention to this point.
There was another point in the statements of the friends which was correct. I too would like to place emphasis on it. This point is the relationship between methods of economic management and the culture of society. The idea that we brought up the issue of cultural invasion in the 1370s while the invasion was economic is completely correct. We do not reject this, but our outlook on knowledge as an original and vital issue should receive everyone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attention at any level.
At that time too, certain complaints were made about the methods of economic management. However, what was important and what is important today is our outlook on cultural orientations. Of course, we agree that the methods of economic management have certain effects on culture, but the opposite is true as well.
An issue that was discussed as a peripheral issue - but that is not peripheral to me and that is an important issue - is the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage [students laugh and make noises indicating support]. We knew that you would have such a reaction to this issue. The issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage is an important issue. I fear that this indifferent outlook towards the issue of marriage - unfortunately, this indifferent outlook exists more or less today - will have terrible consequences for the future of the country.
You brought up the issue of military service, but in my opinion, the issue of military service is not a difficult issue. It is possible to think about and work on this issue. The solution for the problem of military service as an obstacle in the way of marriage is not that we shorten the term. We can adopt other methods for this problem, but it remains an issue. Motivation for marriage should turn into a practical measure. That is to say, marriage should be promoted.
Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If they are in poverty, Allah will give them means out of His grace\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 24: 32]. This is a divine promise. We should trust this promise as we trust other divine promises. Marriage and starting a family has not made and will not make individuals experience hard living conditions. This means that one does not necessarily go through rough times because of marriage- on the contrary- marriage may solve the problems of individuals.
The academic environment is a good and appropriate environment for preparing the ground for marriage. In my opinion, youth themselves, their families and officials in charge of universities should think about and make a decision about the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage. We should not allow the age of marriage - which has unfortunately gone up today, particularly among women - to continue going up.
There are certain wrong notions and traditions that are highly problematic. These wrong traditions are an obstacle in the way of promoting marriage among youth. Therefore, they should be practically broken. In my opinion, you - who are young, inquiring and enthusiastic and you who suggest breaking many habits and traditions - you should break the wrong traditions that exist on the issue of marriage. This is another issue that I deem necessary to stress.
Of course, it was common in the past for a number of well-intentioned matchmakers and religious individuals to act as intermediaries and to introduce eligible women and men to one another. In this way, they helped them get married. Such tasks should be carried out. There should really be a movement in society in this regard.
Another point that was witnessed in the statements of the friends in the meeting - this point also existed in the questions that students asked me indirectly - is about the compatibility between the political positions of students or student groups, and the viewpoints of the Leadership. Before this meeting, students had been asked: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What would you say if you were present in this meeting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" We have received certain answers. They brought us a book that contained 100 - or even more - pages. This book is about the opinions of students.
I saw in the book that this question has been posed. And in this meeting, it was posed in a different way. In my opinion, this is not a very good and reasonable question. It is not the case that all the positions that people from different social backgrounds - including students who are among the leading groups among the people - adopt should be a copy of the viewpoints that the Leadership puts forward. This is not the case.
As Muslims and as religious and thoughtful individuals, you should take a careful look in order to perceive your responsibilities and to make your own analyses. I will expand on this later on. You should adopt a position and express your viewpoints about individuals, orientations, policies and governments. It is not the case that you should wait and see what position the Leadership adopts about such and such an individual, movement, measure and policy so that you adopt your position on the basis of this position. This will lock affairs up. The Leadership has certain responsibilities. If Allah the Exalted helps him and bestows His blessings on him, he will carry them out. You too have certain responsibilities.
You should look at the scene and make your own decisions. However, the standard should be piety. The standard should be piety. Piety means exercising self-restraint in supporting or opposing someone and in criticizing or praising someone. You should observe piety. If it is observed, then both criticizing, and supporting and praising people is good no matter if it is an individual, an administration, a political orientation or a political event that you criticize or support. There is nothing wrong with this criticism and support.
Of course, if this humble person expresses his viewpoint about an issue, it is possible that it influences the decision of those who have trust in him and who accept this viewpoint. However, this does not mean that individuals should be absolved of responsibilities and opinions. This is not what I mean. Everyone should take a look and carry out their responsibility. As I said, the standard is that piety should be observed. That is to say, if we make a criticism, if we support someone, if we approve of a movement and a policy or if we reject it, this should really be done out of a sense of responsibility and without engaging our personal interests and temptations. This is another point.
One of the friends in the meeting said that students have lost sleep over a certain issue. If concerns make students be so sensitive, this is very good. Of course, we hope that you get enough sleep and go to sleep on time! The expression \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have lost sleep over something\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a very good expression. If this is really the case, we become very happy. This feeling of worry and anxiety about different issues makes you look at issues with open eyes.
As for what I have written down to discuss, it has two, three parts and I will discuss each part by paying attention to our time. First of all, we should consider students to be among those individuals who manifest the vigilant conscience of a people and a country. Of course, this is the truth of the matter. If students launch a movement in a society and if they make a move and a request, this shows the general orientation of that society. This is the case all over the world.
Students are, in fact, among those groups of people who show the vigilant conscience and orientation of a nation. Therefore, students should pay attention to issues in a very wise way. They should know their conditions and their environment. They should know threats, opportunities, enemies and enmities. Of course, we do not expect students to forget about their lessons and different affairs in order to engage in political work only. This is not what we expect them to do. Rather, we expect them to look at issues with open eyes, with a clear outlook, with a sense of responsibility and with a high motivation. This is our expectation of students.
Some of the issues that we are faced with today are issues related to our surrounding environment and to the region. Regional issues are not separate from the issues of the country. Today, one important and fundamental issue is the issue of Palestine and Gaza. Well, the issue of Gaza and the disasters that have befallen the people of Gaza today and that have a long history should receive our attention from two perspectives: one perspective is that this shows the truth of the Zionist regime. This is the Zionist regime.
In my opinion, this is not the important part of the issue. The Zionist regime is a regime that has set itself the goal of showing blatant violence since the beginning of its illegitimate birth. They do not even deny this violence. They have set themselves the goal of clenching an iron fist. They say this everywhere and they are proud of it. This is their policy.
Since the year 1948 - when this fake regime came into being officially - until today, they have been pursuing this policy. It is 66 years now that they have been pursuing this policy. Of course, it had committed many crimes in Palestine even before it was officially recognized and even before colonialists imposed it on the world and on the region. But during these 66 years, they did whatever they could as a government and as a political system. They committed any violent act that one can think a government can do to a people. And they have no scruples whatsoever. This is the truth of the Zionist regime.
There is no cure for this except the annihilation of this regime. Annihilating the Zionist regime does not at all mean massacring the Jewish people in the region. The logical statement that our magnanimous Imam (r.a.) made - that Israel should be annihilated - is based on a human principle. We presented to the world the practical solution for this and no one could criticize it in a reasonable way. We said that a poll and a referendum should be conducted so that the people who live in, come from and belong to this region determine who should rule over it. We said that the people should resolve this issue.
This is the meaning of annihilating the Zionist regime. This is the solution. This is a solution that is understandable and favored by today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s standards of logic in the world. This is a practical solution. We even put forward a proposal to the United Nations and a number of international organizations in charge of such affairs. And this proposal was discussed by them.
There is no cure for the problem that this savage and wolfish regime - whose policy is to behave towards people with iron fists, cruelty and savagery and that does not care about and deny killing people and children, attacking different regions and causing destruction - has created except its destruction and annihilation. If, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, that day comes and if it is annihilated, then so much the better. But what is the cure as long as this fake regime survives? The cure is decisive and militant resistance against this regime.
The Palestinians should display power in the face of the Zionist regime. No one should think that if it had not been for the missiles of Gaza, the Zionist regime would have stopped their incursions. This is not the case. Notice what they are doing in the West Bank. This is while there is no missile, weapon and gun in the West Bank. The only weapon that the people have there is stones. Notice what the Zionist regime is doing there. It is doing whatever it can. It destroys people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s homes, it destroys their gardens, it destroys their lives and it humiliates and belittles them. If it is necessary, it closes water on them and it blacks out electricity.
The Zionists could not tolerate someone like Yasser Arafat who compromised with them. They besieged, humiliated, poisoned and destroyed him. It is not the case that if we do not display power in the face of the Zionists, they will tolerate and show mercy to people and observe their rights. This is not the case at all. The only cure that exists before the Zionist regime is annihilated is that the Palestinians manage to act in a powerful way.
If they act in a powerful way, it is possible that the other side - which is this wolfish and violent regime - will retreat, as they are looking for a truce with all their power. This means that they have become desperate. They kill people and children and they show cruelty in an excessive way. But they are desperate as well. They are in dire straits and this is why they are after a truce.
Therefore, we believe that the West Bank should become armed like Gaza. It is necessary to show power. Those people who are interested in the fate of Palestine should do whatever they can. This is what should be done: the people in the West Bank should become armed as well. The only thing that can alleviate the Palestinians\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' pains is to show power. Otherwise, if we act in a tame, subservient and obedient way, nothing that is to the advantage of the Palestinians will be done and the violence that this violent, malevolent and wolfish creature is showing will not decrease.
Today, the responsibility of people all over the world is political support. There is no doubt about this. As you can see, there are popular movements in Islamic and even non-Islamic countries. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the world will witness the loud and great voice of the people of Iran on Quds Day. God willing, on Quds Day, the people of Iran will show how motivated they are about Palestine.
Of course, some people wanted to show the opposite of this with the slogan \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"neither Gaza nor Lebanon\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They are wrong. The people of Iran believe in defending the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is what the people of Iran want and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be shown. This is one perspective about the issue of Gaza. This is important and great emphasis should be placed on it.
Today, western imperialist powers - that is to say, a few large, rich and powerful western powers which are headed by America and malevolent England behind it - have stood firm in order to defend this usurping, oppressive and cold-hearted regime. This is a very important issue. They are supporting it openly. What are they supporting? They are supporting a creator of disasters and no ordinary and fair-minded person can accept any indifference towards these crimes.
A small area and a piece of land named Gaza is being attacked by airplanes, missiles, armies and tanks. They have used all kinds of munitions on these people. This is really an astonishing event. So many children are being killed, so many houses are being destroyed and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s lives are being accompanied by so much bitterness, cruelty and torture. This is while these so-called gentlemen are supporting it.
With what reason do they support this regime? They support it with the stupid reason that the President of America gives. He says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Israel has the right to ensure its own security\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Well, do the Palestinians not have the right to ensure their security? Is it acceptable for a government to threaten the lives of a people who have been cruelly besieged by it and who show no reaction? Does anyone accept this? How will history judge this reason?
The officials of these arrogant countries do not understand what they are doing - with these kinds of support - to their dignity and the dignity of their countries and regimes in history. They stand up with complete shamelessness and say that they support Israel. They do not at all point to the events that are happening in the region and to the disasters that this destructive and dangerous element is creating.
This shows that today, the logic of liberal democracy - the logic and the intellectual system on the basis of which western countries are ruled and controlled - does not benefit from the slightest moral value. There is not any moral value and humane feeling in it. In fact, they are disgracing themselves. They are disgracing themselves in the face of the critical look of nations throughout the world, whether those who live in the present time or those who will live in the future.
We should preserve this as an important experience for ourselves and we should know America. This is liberal democracy. This will and should influence our actions, our judgment and our behavior. This is the camp - that is to say, the government of the United States of America and its followers - that has stood up against the Islamic Republic today and that has challenged the Islamic Republic in different events. This is the truth about them. The truth about them is this: not only do they not show any sensitivity about the massacre of human beings and defenseless people but they also defend and support oppressors and perpetrators of appalling and great crimes - such as what is happening in Gaza today.
This should be a standard for us. The people of Iran, our intellectual apparatus, our students and our broad-minded personalities should not forget this. This is America. This is western power and its intellectual basis - which is liberal democracy. Today, it is this intellectual basis that is confronting the Islamic system.
Today, the politicians who are most indifferent to human rights are those who are in charge of managing these countries. They do not at all believe in human beings, human rights and human principles. Their behavior in Gaza and other such events is proving this. They do not at all believe in human rights, human dignity and respect, people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s votes and anything else. The only thing that they believe in is money and bullying. There is no other reason for their behavior. In my opinion, whatever comes out of their mouths about the issue of freedom, human rights and other such things is a travesty of freedom and human rights.
Well, we are not saying this as a piece of advice to America, the President of America and American politicians. It is clear [that they do not listen]. We are saying this for ourselves so that when we want to carry out an analysis, make a judgment and adopt a measure, we understand who we are dealing with and who the people we are faced with are. We are saying this so that we know what exists at the bottom of their thoughts. We should determine our responsibilities.
What is important is that we should have a correct analysis of the west\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s behavior in the present time. Their confrontation with the Islamic Republic of Iran, the Islamic Revolution and the Islamic movement and Awakening is part of their major polices. The major policy of global arrogance is enslaving nations and dominating their fate without paying the least attention to their interests and requests. This is the major policy of arrogance and we should pay attention to it. Anti-American, anti-western and anti-arrogance slogans in our country reflect this truth.
Some people should not immediately jump to the conclusion that a biased or completely unreasonable task is being carried out as soon as they hear an anti-western or anti-American slogan. They should not think like this because this is not the case. This anti-western and anti-American outlook in the Islamic Revolution is based on a correct experience, outlook and calculation.
On that day, I said to the executive officials and decision-makers of the country that the main goal of the enemy is to create disruption in our calculation system. When one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s calculation system is disrupted, it produces wrong outputs out of correct inputs. That is to say, experiences will no longer be useful to it. When our calculation system does not function properly and correctly and when calculation is not carried out in the right way, experiences will no longer be beneficial.
Notice how westerners and the leaders of the current western civilization have treated our country during the past 80, 90, 100 years. We have a long experience of receiving blows from the west. There are some people in the country - some western-oriented, westernized and westoxicated individuals - who witness these experiences in front of their eyes, but who do not learn a lesson from them. Well, they saw that westerners brought Reza Khan to power and helped him dominate the country. As a result of this, a bizarre Reza Khani dictatorship was established in the country by the English.
They helped a thuggish and unreasonable person who was completely indifferent to the principles of the country. Afterwards during the 1320s, the same powers came and occupied Iran. In fact, they divided it among themselves in one sense. The same powers looted our oil and imposed cruel contracts on this country. The same powers launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad and overthrew and destroyed a national government which originated from the votes of the people despite all its flaws. The same powers made our national oil movement deviate from its path and consequently, they once more dominated our natural and material sources.
The same powers established Mohammad Reza\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s dictatorship in the country for a long time and they supported it with all their power. During the 30-plus-year rule of Mohammad Reza over the country, our material and spiritual sources of wealth were looted. They created a disastrous situation for our people. They kept them in poverty and ignorance, they promoted public corruption in all bases of the country and they truly destroyed the culture of the country, the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion and everything. This was done with the support of the same western governments.
They created as many obstacles as they could during their confrontation with the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' Revolution and great movement. They supported and defended Saddam Hussein although they did not approve of him. Because Saddam was against the Islamic Republic, they helped him as much as they could. Westerners, England, America and France provided him with chemical bombs and different kinds of military weapons. Well, these are our experiences. Westoxicated intellectuals do not benefit from these experiences and they do not analyze them correctly because their calculation system has been disrupted.
One of the most important services of the Islamic Revolution was reviving true logic and reason in the country. The fact that you young students analyze regional issues, look at different events with complete precision, identify the enemy, analyze regional events and stand firm shows the reasonable life of a country. It was the Revolution that offered this to us, but today, some people still want to go back to prior conditions. The same westernized orientations - the ones that love the west, that humiliate our people and our achievements and that humiliate national culture and identity to the advantage of western powers - want the same powers to come again and to define and introduce standards for the affairs, culture and orientation of the country.
Those who are working against the Islamic Republic under the flag of the bloody enemies of the people of Iran are people who are after dominating the same ignorance - calculational ignorance - and the same satanic temptation that once existed opposed to the rationality of this country. I advise the dear students to strengthen their studies - both on the issue of religious and political areas - as well their scientific work. You should try to strengthen your power of analysis.
Of course, when I take a look at students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' statements today, I witness good and outstanding points. This really requires our gratitude. It really requires that we thank God, but you should work on this as much as you can. Today, we did not have the time to discuss different issues of the country. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will discuss these issues in the other meetings that we will hold with students or other groups of people.
Students should provide people with analyses on different issues of the country including social, economic and political issues. The people should be able to benefit from students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' analyses. Students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' power of analysis should be like this. This depends on studying. Therefore, students should study. It should not be the case that students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' outlook is a purely emotional one. Your intellectual products should not only be based on tabloid issues. You should deeply study, think about and discuss issues.
Many of the statements that the friends in this meeting discussed are statements that should be resolved in student meetings and in free discussions. I have written this down. The free debates that we brought up and that requires free discussions in academic environments can resolve and clarify many of the issues that the friends discussed in this meeting. Students should be able to find the pros and cons of every issue in their student discussions.
Another point that I want to discuss is that competitive discourse in academic environments is a good thing provided that it is accompanied by tolerating the opposing views. One should not become surprised, angry and intimidated at the existence of opponents. None of these three feelings is acceptable in the face of opponents.
If we become surprised at the existence of opponents, this means that we are overconfident about ourselves. This is the reason why we are surprised when someone is opposed to us, but there is no room for surprise. Well, every individual, every thought, every movement and every orientation has certain opponents. And it is not the case that we think those opponents are necessarily wrong. This is not the case. There are certain weak points and these weak points make some people oppose us. Therefore, the existence of opponents should not make us surprised, as it should not provoke our anger. We should not become angry at their opposition. Opposition is understandable and acceptable.
We should not be intimidated either. Being afraid of the existence of opponents shows that we are not confident about the power and strength of our position. This should not be the case. We have a reason. We should strengthen and build up the bases of our reason and then we should enter the arena of competitive discourse and engage in discussion. The spirit of students should be like this.
Therefore, academic environments should continue working with the same spirit that they thankfully enjoy today. They should tolerate one another, they should speak to one another, they should discuss different issues with one another and they should strengthen the bases. In practical areas, the basis of their work should be piety and in intellectual areas, the basis of their work should be observing Islamic limits, knowing the enemy and knowing the methods that he uses for showing his enmity.
I hope that Allah the Exalted bestows success on all of you and preserves you youth for furthering the goals of the Revolution. I hope that He increases your achievements on a daily basis. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth create a good future for your Revolution and for your country.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
9:03
|
5:24
|
7:42
|
Inner Revolutions | Is He One of Y\\\'all? - English
Abu Bakr Saddique was raised by a woman known around the city of Buffalo, NY as a champion of human rights and a helper of the poor. In his neighborhood of mostly Italian-American immigrants,...
Abu Bakr Saddique was raised by a woman known around the city of Buffalo, NY as a champion of human rights and a helper of the poor. In his neighborhood of mostly Italian-American immigrants, Saddique says there was one incident that stood out for him in particular.
“I was out front playing. We were in the projects – only black family on the street. And I saw this lady. She was a white lady. She was walking down the street and she was going from apartment to apartment – and we lived in a row house. People were slamming the door in her face. She got to our house, and my mother opened up the door and invited her in. So I’m out playing, everything is tight. We’re on welfare. I go into the house and there was this woman sitting down there – eating. I said, ‘woah, what is this? Man, she’s eating up our food.’ You know? And my mother, it was like she didn’t care. She said, ‘she needed to eat’. She gave her food and she gave her some money. Yes. That’s how she was. And she said, ‘always be kind to strangers’”.
Saddique was six and the year was 1953. He says his mother’s character and behavior in situations like this prepared the ground for his eventual conversion to Islam. Saddique first learned about the religion in fourth grade.
“There was Niagara Street Library. I got a book on the Crusades about Richard the Lionheart. That peaked my interest in Islam because they couldn’t say anything about Salahuddin Ayyubi not being good. I saw Muslims in the 50s – some NOI (Nation of Islam), some orthodox. Malcolm X also used to come to Buffalo a lot in the 50s and 60s”.
It wasn’t until 1973, when Saddique was training at an Army base in Texas, that his interest in Islam began to take shape.
visit: innerrevolutions.net
More...
Description:
Abu Bakr Saddique was raised by a woman known around the city of Buffalo, NY as a champion of human rights and a helper of the poor. In his neighborhood of mostly Italian-American immigrants, Saddique says there was one incident that stood out for him in particular.
“I was out front playing. We were in the projects – only black family on the street. And I saw this lady. She was a white lady. She was walking down the street and she was going from apartment to apartment – and we lived in a row house. People were slamming the door in her face. She got to our house, and my mother opened up the door and invited her in. So I’m out playing, everything is tight. We’re on welfare. I go into the house and there was this woman sitting down there – eating. I said, ‘woah, what is this? Man, she’s eating up our food.’ You know? And my mother, it was like she didn’t care. She said, ‘she needed to eat’. She gave her food and she gave her some money. Yes. That’s how she was. And she said, ‘always be kind to strangers’”.
Saddique was six and the year was 1953. He says his mother’s character and behavior in situations like this prepared the ground for his eventual conversion to Islam. Saddique first learned about the religion in fourth grade.
“There was Niagara Street Library. I got a book on the Crusades about Richard the Lionheart. That peaked my interest in Islam because they couldn’t say anything about Salahuddin Ayyubi not being good. I saw Muslims in the 50s – some NOI (Nation of Islam), some orthodox. Malcolm X also used to come to Buffalo a lot in the 50s and 60s”.
It wasn’t until 1973, when Saddique was training at an Army base in Texas, that his interest in Islam began to take shape.
visit: innerrevolutions.net
3:41
|
[Seminar : Yume Mustafa (S.A.W)] Naat : Br. Ameer - Dawoood University - Urdu
Seminar : Yume Mustafa (S.A.W) : یومِ مصطفٰی
Subject : Wiladat Ba.sadat Hazrat Muhammad Mustafa (S.A.W)
Naat : Br. Ameer
Date : 05 May 2015
Venue : Dawood University
Seminar : Yume Mustafa (S.A.W) : یومِ مصطفٰی
Subject : Wiladat Ba.sadat Hazrat Muhammad Mustafa (S.A.W)
Naat : Br. Ameer
Date : 05 May 2015
Venue : Dawood University
32:23
|
Muawiya ibn Abi Sufyan\\\'s hatred for Imam Ali - Seyyid Kamal Haydari [ENG SUBS]
In this segment we attempt to bring to light the true face of Mu\'awiya ibn Abi Sufyan. A man who is praised by so many Muslims. Given the title of \"Ameerul Mo\'mineen\" by certain...
In this segment we attempt to bring to light the true face of Mu\'awiya ibn Abi Sufyan. A man who is praised by so many Muslims. Given the title of \"Ameerul Mo\'mineen\" by certain Muslims.
This segment focusses on his attitude towards Imam Ali (as) from Authentic Narrations only.
We find that there is an overwhelming number of Authentic Narrations about his hatred towards Imam Ali (as). His hatred led him to abuse Imam Ali (as) and order others to do so too, including ordering fellow companions.
Mu\\\'awiya\\\'s hatred for Imam Ali (as) has led to Ibn Katheer and Imam Dhahabi amongst others acknowledging that he is a Nasibi. His aiders were Nasibis and so were his companions Nawasibs.
Hating Imam Ali (as) is a sign of Hypocrisy as stated by the Beloved Prophet (saw). In fact, hating Imam Ali (as) is hating the Beloved Prophet (saw) himself and Allah (swt).
It is the same Mu\\\'awiya who fought Imam Ali (as) in the battle of Siffeen! The battle in which he caused the death of plenty Muslims including noble companions such as Ammar ibn Yasser.
Yet, despite his hatred for Imam Ali (as), his war on Imam Ali (as), his killing of Muslims and companions, his abandoning of Sunna, he is still praised by certain Muslims.
The same scholars who admit he is a Nasibi praise him.
More...
Description:
In this segment we attempt to bring to light the true face of Mu\'awiya ibn Abi Sufyan. A man who is praised by so many Muslims. Given the title of \"Ameerul Mo\'mineen\" by certain Muslims.
This segment focusses on his attitude towards Imam Ali (as) from Authentic Narrations only.
We find that there is an overwhelming number of Authentic Narrations about his hatred towards Imam Ali (as). His hatred led him to abuse Imam Ali (as) and order others to do so too, including ordering fellow companions.
Mu\\\'awiya\\\'s hatred for Imam Ali (as) has led to Ibn Katheer and Imam Dhahabi amongst others acknowledging that he is a Nasibi. His aiders were Nasibis and so were his companions Nawasibs.
Hating Imam Ali (as) is a sign of Hypocrisy as stated by the Beloved Prophet (saw). In fact, hating Imam Ali (as) is hating the Beloved Prophet (saw) himself and Allah (swt).
It is the same Mu\\\'awiya who fought Imam Ali (as) in the battle of Siffeen! The battle in which he caused the death of plenty Muslims including noble companions such as Ammar ibn Yasser.
Yet, despite his hatred for Imam Ali (as), his war on Imam Ali (as), his killing of Muslims and companions, his abandoning of Sunna, he is still praised by certain Muslims.
The same scholars who admit he is a Nasibi praise him.
0:47
|
IN YOUR DREAM
A BEDOUIN CAME TO IMAM AND SAID
I AM VERY FAR FROM YOU AND LOVE TO MEET YOU OFTEN
IS IT POSSIBLE TO SEE YOU IN MY DREAMS
IMAM REPLIED: DRINK SALTY WATER BEFORE SLEEP
THE BEDOUIN DID THE SAME...
A BEDOUIN CAME TO IMAM AND SAID
I AM VERY FAR FROM YOU AND LOVE TO MEET YOU OFTEN
IS IT POSSIBLE TO SEE YOU IN MY DREAMS
IMAM REPLIED: DRINK SALTY WATER BEFORE SLEEP
THE BEDOUIN DID THE SAME
WHEN HE WOKE UP HE SAW IN HIS DREAM THAT HE IS THIRSTY BUT DIDN'T SEE THE IMAM.
CAME NEXT MORNING AND TOLD IMAM THE DREAM AND COMPLAINED.
IMAM SADIQ (AS) TOLD HIM THAT PURPOSE WAS THAT YOU BECOME AWARE
YOU SAW THE DREAM THAT YOU ARE DRINKING WATER BECAUSE YOU WERE THIRSTY FOR WATER
IF YOU SINCERELY LONG FOR US THEN WE WILL COME IN YOUR DREAMS
More...
Description:
A BEDOUIN CAME TO IMAM AND SAID
I AM VERY FAR FROM YOU AND LOVE TO MEET YOU OFTEN
IS IT POSSIBLE TO SEE YOU IN MY DREAMS
IMAM REPLIED: DRINK SALTY WATER BEFORE SLEEP
THE BEDOUIN DID THE SAME
WHEN HE WOKE UP HE SAW IN HIS DREAM THAT HE IS THIRSTY BUT DIDN'T SEE THE IMAM.
CAME NEXT MORNING AND TOLD IMAM THE DREAM AND COMPLAINED.
IMAM SADIQ (AS) TOLD HIM THAT PURPOSE WAS THAT YOU BECOME AWARE
YOU SAW THE DREAM THAT YOU ARE DRINKING WATER BECAUSE YOU WERE THIRSTY FOR WATER
IF YOU SINCERELY LONG FOR US THEN WE WILL COME IN YOUR DREAMS
5:59
|
[Clip] The Strategic Role of a Bad Trait | Agha Ali Reza Panahian Nov.13,2019 Farsi Sub English
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic...
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic.
Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’”
Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted.
He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way.
After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.”
The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!”
Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her.
“This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible?
What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.”
Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain.
When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain.
[From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]
More...
Description:
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic.
Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’”
Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted.
He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way.
After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.”
The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!”
Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her.
“This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible?
What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.”
Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain.
When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain.
[From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]
41:33
|
Dajjal : The AI seduction | French Sub English
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders...
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders of the former Zahra Center France, an association dissolved in 2019.
* The conclusion of the previous analysis was, but who is Dajjal?
* \"Al Khithr\", \"al \'Abd A Salih, the good servant\" repairs everything that can harm believers...
He intervenes for believers who build something...The three stories of Moses (p) with Al Khithr...
* Dajjal cannot be a man because if he were, Al Khithr would have killed him and rid the believers of his harmful presence...
* Man has accepted the Deposit and God has called him ignorant and ungrateful and that is true because many men only act out of interests...
* In the Qur\'an, the word \"Jassad\" is mentioned four times, this word means \"a body without a soul\". God used this precise term to explain something to us...
1st verse, Sura 21 \"The Prophets (p)\"/8
2nd verse, Sura 38 \"Sad\"/34
3rd verse, Sura 20 \"Ta Ha\"/88
4th verse, Sura 7 \"Al A\'Raf\"/148
* What is this soulless body that Solomon (p) saw on his throne?
* Solomon (p) saw that in the future, it is this body without a soul that will take power over mankind to subdue and for this purpose, he (p) asked God, to give him a Kingdom that no other could have after him...The Kingdom of excellence, of perfect harmony...
* The only bodies we know today, which look more and more like humans and have no soul, are robots...
* The premises of robotics through the Golden Calf and Moses (p) mentioned in this famous story...
* Who is the Dajjal ???
* The Dajjal is a robot, it is the AI which is more and more powerful...
* Once facing the True Messiah (p), the False Messiah will melt like salt that melts in water, this is what the stories say, why use this term \"melt\" ???
* What did Moses (p) do when he came down from the mountain and found his people worshipping the Golden Calf?
Article : https://www.timetowitness.com/dajjal-the-ai-seduction/
🔗 Original video :
https://www.youtube.com/watch?v=tfn-31EILjs
🔗 Original channel :
https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA🔗 Official website :
📺 Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
🔴 Don\'t forget to 🔴
🔵 Join our Telegram channel : https://link.timetowitness.com/telegram
✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe
📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe
🔴 Follow us on 🔴
🌐 Our Blog : https://www.timetowitness.com/
📢 Facebook : https://link.timetowitness.com/facebook
📢 Twitter : https://link.timetowitness.com/twitter
📢 Pinterest : https://link.timetowitness.com/pinterest
📢 Reddit : https://link.timetowitness.com/reddit
📢 Instagram : https://link.timetowitness.com/instagram
PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
More...
Description:
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders of the former Zahra Center France, an association dissolved in 2019.
* The conclusion of the previous analysis was, but who is Dajjal?
* \"Al Khithr\", \"al \'Abd A Salih, the good servant\" repairs everything that can harm believers...
He intervenes for believers who build something...The three stories of Moses (p) with Al Khithr...
* Dajjal cannot be a man because if he were, Al Khithr would have killed him and rid the believers of his harmful presence...
* Man has accepted the Deposit and God has called him ignorant and ungrateful and that is true because many men only act out of interests...
* In the Qur\'an, the word \"Jassad\" is mentioned four times, this word means \"a body without a soul\". God used this precise term to explain something to us...
1st verse, Sura 21 \"The Prophets (p)\"/8
2nd verse, Sura 38 \"Sad\"/34
3rd verse, Sura 20 \"Ta Ha\"/88
4th verse, Sura 7 \"Al A\'Raf\"/148
* What is this soulless body that Solomon (p) saw on his throne?
* Solomon (p) saw that in the future, it is this body without a soul that will take power over mankind to subdue and for this purpose, he (p) asked God, to give him a Kingdom that no other could have after him...The Kingdom of excellence, of perfect harmony...
* The only bodies we know today, which look more and more like humans and have no soul, are robots...
* The premises of robotics through the Golden Calf and Moses (p) mentioned in this famous story...
* Who is the Dajjal ???
* The Dajjal is a robot, it is the AI which is more and more powerful...
* Once facing the True Messiah (p), the False Messiah will melt like salt that melts in water, this is what the stories say, why use this term \"melt\" ???
* What did Moses (p) do when he came down from the mountain and found his people worshipping the Golden Calf?
Article : https://www.timetowitness.com/dajjal-the-ai-seduction/
🔗 Original video :
https://www.youtube.com/watch?v=tfn-31EILjs
🔗 Original channel :
https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA🔗 Official website :
📺 Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
🔴 Don\'t forget to 🔴
🔵 Join our Telegram channel : https://link.timetowitness.com/telegram
✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe
📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe
🔴 Follow us on 🔴
🌐 Our Blog : https://www.timetowitness.com/
📢 Facebook : https://link.timetowitness.com/facebook
📢 Twitter : https://link.timetowitness.com/twitter
📢 Pinterest : https://link.timetowitness.com/pinterest
📢 Reddit : https://link.timetowitness.com/reddit
📢 Instagram : https://link.timetowitness.com/instagram
PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
1:21
|
Who is this driver? | English
✨ So the driver silently continued unloading the ropes from the car, and i went back to the meeting. After a while, i saw the same person join in.
[...]
At that point, I heard a voice , “O...
✨ So the driver silently continued unloading the ropes from the car, and i went back to the meeting. After a while, i saw the same person join in.
[...]
At that point, I heard a voice , “O the soldiers of Imam Mahdi! Wait! I am coming”. I looked to see who it was, and there I saw… the driver. Kazimi introduced him to me, and that is when I realized whom I had previously been rude to..
#Fallen_Stars #Role_Models #Heroes #Spirituality #I_Can_Do_It #Servants_Of_Allah
#Audio_Stories
More...
Description:
✨ So the driver silently continued unloading the ropes from the car, and i went back to the meeting. After a while, i saw the same person join in.
[...]
At that point, I heard a voice , “O the soldiers of Imam Mahdi! Wait! I am coming”. I looked to see who it was, and there I saw… the driver. Kazimi introduced him to me, and that is when I realized whom I had previously been rude to..
#Fallen_Stars #Role_Models #Heroes #Spirituality #I_Can_Do_It #Servants_Of_Allah
#Audio_Stories
6:28
|
A person goal must be discovered not chosen | Agha Ali Reza Panahiyan | Farsi Sub English
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN...
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.
More...
Description:
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.
3:41
|
Detach yourself from this world with Imam Husayn’s (as) elegies. Agha AliReza Panahiyan 2022 Farsi Sub English
Detach yourself from this world with Imam Husayn’s (as) elegies.
Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram:...
Detach yourself from this world with Imam Husayn’s (as) elegies.
Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Abdullah bin Umar met Aba Abdillah al-Husayn (as) in Medina. He said, “I’ve heard you want to go.” “Yes, come with me and help us,” said the Imam. “No, I can’t,” he said. “O Abdullah bin Umar, this world is not worth it. Come with me.” The Imam then told him a reason for him to be able to think correctly. He said, “This world is such that the Children of Israel would behead their prophet at night and live their life comfortably in the morning.” The Imam recited an elegy for one of the beheaded prophets in order to help Abdullah bin Umar lose his infatuation with this world. “This world isn’t worth it. Come with me. It’s a world where such crimes take place.”
What should hearing Imam Husayn’s elegies do to us? You friends who are mourning for Aba Abdillah al-Husayn and who love him, accept this that we have just started our relationship with Imam Husayn (as). The Imam’s martyrdom has not yet affected us. Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. It’s when you take this elegy seriously on the night of Ashura, “Tonight the king of religion is a guest in her tent. O morning, don’t rise!”
Who can be affected by Aba Abdillah al-Husayn’s (as) martyrdom? The one who has this unusual thought the night before Ashura, “Maybe they won’t kill Husayn (as) tomorrow. Maybe. Could it be possible?” You say, “The story finished 1,400 years ago!” But when one has an intense love, his mind functions like this and is under the influence of his love. When he is told that Husayn, the son of Lady Fatimah, was martyred on the evening of Ashura, his life changes. He’ll live differently from the next day. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”
What should hearing Imam Husayn’s elegies do to us? Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. He’ll live differently. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”
More...
Description:
Detach yourself from this world with Imam Husayn’s (as) elegies.
Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Abdullah bin Umar met Aba Abdillah al-Husayn (as) in Medina. He said, “I’ve heard you want to go.” “Yes, come with me and help us,” said the Imam. “No, I can’t,” he said. “O Abdullah bin Umar, this world is not worth it. Come with me.” The Imam then told him a reason for him to be able to think correctly. He said, “This world is such that the Children of Israel would behead their prophet at night and live their life comfortably in the morning.” The Imam recited an elegy for one of the beheaded prophets in order to help Abdullah bin Umar lose his infatuation with this world. “This world isn’t worth it. Come with me. It’s a world where such crimes take place.”
What should hearing Imam Husayn’s elegies do to us? You friends who are mourning for Aba Abdillah al-Husayn and who love him, accept this that we have just started our relationship with Imam Husayn (as). The Imam’s martyrdom has not yet affected us. Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. It’s when you take this elegy seriously on the night of Ashura, “Tonight the king of religion is a guest in her tent. O morning, don’t rise!”
Who can be affected by Aba Abdillah al-Husayn’s (as) martyrdom? The one who has this unusual thought the night before Ashura, “Maybe they won’t kill Husayn (as) tomorrow. Maybe. Could it be possible?” You say, “The story finished 1,400 years ago!” But when one has an intense love, his mind functions like this and is under the influence of his love. When he is told that Husayn, the son of Lady Fatimah, was martyred on the evening of Ashura, his life changes. He’ll live differently from the next day. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”
What should hearing Imam Husayn’s elegies do to us? Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. He’ll live differently. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”
4:22
|
This is our last chance | Agha Ali Reza Panahian | Farsi Sub English
A door to Heaven has opened for us
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter:...
A door to Heaven has opened for us
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! That’s it.
There is a very old joke. It may not seem as funny nowadays. A person was told, “If you want money, go to Tehran. It’s all over the place there [meaning it’s easy to make money there].” “Really?!” “Yes.” When he got off the bus, he saw a bill on the ground next to his foot. He thought, “It’s really true that money is all over the place in Tehran. I’ll start collecting from tomorrow. I have come a long distance and I’m tired now.”
The next day, he asked the motel, “Do you have a bag?” “What do you want it for?” “I want to collect money,” he said. “From where?” “They said it’s all over the place!” he replied. “Yesterday when I got off the bus, I saw a bill,” he continued. “You should have picked up that bill! It’s not like that.”
Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? O God, I should repent very much for the times when it occurred to me to come to You, but I told myself I’ll do it later. I thought I will always have these opportunities. It is said that when something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!”
See how the Immaculate Ones talk to God. They have said that when you want to talk to God, imagine that this is your last chance. Think, “Will there be any other opportunities? Will I have such an opportunity again?” We don’t think like this. We think we always have such opportunities! But the Immaculate Imams tell us there aren’t always these opportunities! This is the last chance. It is said, “Appreciate the opportunities you have. They pass by like a cloud passing by.”
It’s like small, scattered clouds that come into the sky for a short time. When you look again, they’re not there anymore. This is how opportunities are. The Commander of the Faithful, Ali (as), has said this and not just any person! He knows the universe better than others. He said that this is how we should look at matters.
One of these opportunities is the Night of Destiny and the month of Ramadan. There are many opportunities that we miss unfortunately. We have been told to read the Jawshan Kabeer Supplication on the Nights of Destiny. A door to Heaven has opened for us! Don’t read even one line of the Jawshan Kabeer Supplication negligently. Don’t call God by even one of His attributes in the Jawshan Kabeer Supplication negligently. “God, did You hear me? I am saying this to You. O He Who plans the day and the night. O He Who gives the sustenance of the small child. O God, did You hear me? I said this about You! See.” Whether you cry or not, pay attention while you are saying these and they will have an effect on the world!
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? When something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!
More...
Description:
A door to Heaven has opened for us
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! That’s it.
There is a very old joke. It may not seem as funny nowadays. A person was told, “If you want money, go to Tehran. It’s all over the place there [meaning it’s easy to make money there].” “Really?!” “Yes.” When he got off the bus, he saw a bill on the ground next to his foot. He thought, “It’s really true that money is all over the place in Tehran. I’ll start collecting from tomorrow. I have come a long distance and I’m tired now.”
The next day, he asked the motel, “Do you have a bag?” “What do you want it for?” “I want to collect money,” he said. “From where?” “They said it’s all over the place!” he replied. “Yesterday when I got off the bus, I saw a bill,” he continued. “You should have picked up that bill! It’s not like that.”
Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? O God, I should repent very much for the times when it occurred to me to come to You, but I told myself I’ll do it later. I thought I will always have these opportunities. It is said that when something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!”
See how the Immaculate Ones talk to God. They have said that when you want to talk to God, imagine that this is your last chance. Think, “Will there be any other opportunities? Will I have such an opportunity again?” We don’t think like this. We think we always have such opportunities! But the Immaculate Imams tell us there aren’t always these opportunities! This is the last chance. It is said, “Appreciate the opportunities you have. They pass by like a cloud passing by.”
It’s like small, scattered clouds that come into the sky for a short time. When you look again, they’re not there anymore. This is how opportunities are. The Commander of the Faithful, Ali (as), has said this and not just any person! He knows the universe better than others. He said that this is how we should look at matters.
One of these opportunities is the Night of Destiny and the month of Ramadan. There are many opportunities that we miss unfortunately. We have been told to read the Jawshan Kabeer Supplication on the Nights of Destiny. A door to Heaven has opened for us! Don’t read even one line of the Jawshan Kabeer Supplication negligently. Don’t call God by even one of His attributes in the Jawshan Kabeer Supplication negligently. “God, did You hear me? I am saying this to You. O He Who plans the day and the night. O He Who gives the sustenance of the small child. O God, did You hear me? I said this about You! See.” Whether you cry or not, pay attention while you are saying these and they will have an effect on the world!
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? When something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!
4:57
|
Naat - Kab Talak Muntazir by Umm-i-Habiba
A Naat Praise of Holy Prophet Muhammad pbuh in Urdu by Umm i Habiba dedicated to the Holy Prophet Muhammad SAW
A Naat Praise of Holy Prophet Muhammad pbuh in Urdu by Umm i Habiba dedicated to the Holy Prophet Muhammad SAW
The Suez Crisis 1 of 9 - the other side of Suez - English
This documentary tells the story of Gamal Nasser and Prime Minister Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim world in...
This documentary tells the story of Gamal Nasser and Prime Minister Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim world in this crisis. ---------- FROM WIKIPEDIA SUEZ CRISIS THE PROTOCOL OF SEVRES Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state. - Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. --
More...
Description:
This documentary tells the story of Gamal Nasser and Prime Minister Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim world in this crisis. ---------- FROM WIKIPEDIA SUEZ CRISIS THE PROTOCOL OF SEVRES Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state. - Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. --
The Suez Crisis 2 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
The Suez Crisis 3 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
The Suez Crisis 4 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
The Suez Crisis 5 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
The Suez Crisis 6 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
The Suez Crisis 7 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
The Suez Crisis 9 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
The Suez Crisis 8 of 9 - the other side of Suez - English
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From...
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
More...
Description:
This documentary tells the story of Nasser and Eden wrestling over the control of the Suez Canal. Israel as always plays the role of a STAB IN THE HEART of the Muslim World in this crisis. - From WIKIPEDIA - SUEZ CRISIS - The Protocoal of Sevres - Three months after Egypts nationalization of the canal company a secret meeting took place at Sevres outside Paris. Britain and France enlisted Israeli support for an alliance against Egypt. The parties agreed that Israel would invade the Sinai. Britain and France would then intervene instructing that both the Israeli and Egyptian armies withdraw their forces to a distance of 16 km from either side of the canal. The British and French would then argue that Egypts control of such an important route was too tenuous and that it need be placed under Anglo-French management. - The interests of the parties were various. Britain was anxious lest it lose access to the remains of its empire. France was nervous about the growing influence that Nasser exerted on its North African colonies and protectorates. Both Britain and France were eager that the canal should remain open as an important conduit of oil. Israel wanted to reopen the canal to Israeli shipping and saw the opportunity to strengthen its southern border and to weaken a dangerous and hostile state.- Prior to the operation Britain deliberately neglected to take counsel with the Americans trusting instead that Nassers engagement with communist states would persuade the Americans to accept British and French actions if they were presented as a fait accompli. This proved to be a fatal miscalculation for the colonial powers. ---
1:26
|
Yazeed - The Criminal of Karbala the Hero of Zakir Naik - English
Zakir Naik supporting Yazeed.
Yazeed - The Criminal of Karbala & the Hero of Zakir Naik. Dr. Zakir Naik saying event of Karbala as "Political War" and sending Allah's blessing on...
Zakir Naik supporting Yazeed.
Yazeed - The Criminal of Karbala & the Hero of Zakir Naik. Dr. Zakir Naik saying event of Karbala as "Political War" and sending Allah's blessing on Yazeed who killed beloved grandson of our beloved Prophet (saw) including women & children
More...
Description:
Zakir Naik supporting Yazeed.
Yazeed - The Criminal of Karbala & the Hero of Zakir Naik. Dr. Zakir Naik saying event of Karbala as "Political War" and sending Allah's blessing on Yazeed who killed beloved grandson of our beloved Prophet (saw) including women & children
Shia Killings in Pakistan - Karachi
he month of May 2004 saw two suicide attacks on Shia mosques in the southern port city of Karachi in which more than 50 worshipers were killed. The first attack happened on May 7 at Haidery Mosque...
he month of May 2004 saw two suicide attacks on Shia mosques in the southern port city of Karachi in which more than 50 worshipers were killed. The first attack happened on May 7 at Haidery Mosque in Sindh Madaressa-tul-Islam in which 30 people lost their lives. The community was still in shock when three weeks later another suicide bomber hit Imam Ali Reza mosque. The death toll from this attack reached 26, including seven children under the age of 15
More...
Description:
he month of May 2004 saw two suicide attacks on Shia mosques in the southern port city of Karachi in which more than 50 worshipers were killed. The first attack happened on May 7 at Haidery Mosque in Sindh Madaressa-tul-Islam in which 30 people lost their lives. The community was still in shock when three weeks later another suicide bomber hit Imam Ali Reza mosque. The death toll from this attack reached 26, including seven children under the age of 15