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[11 May 13] Supreme Leader Speech to Outstanding Women - Full Speech by Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are...
The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are active in seminary and academic areas.
In the Name of Allah, the Beneficent, the Merciful
I sincerely thank the honorable ladies who organized this good and fruitful meeting. Today, I really benefited from the ladies\\\\\\\' statements and I thank God for the depth of issues, thoughts and efforts which can be seen in the speeches of outstanding women throughout our country. The issues which you discussed were mostly good. There were certain suggestions which, by Allah\\\\\\\'s favor, will be examined. By Allah\\\\\\\'s favor, I will follow up the part which is related to me.
There are many things to say about the issue of women and what is related to women. We suffer from a kind of backwardness in this regard which you ladies - the ones who delivered a speech - referred to. Backwardness in this area is not similar to backwardness in scientific areas, which we suffer from. When we say that we suffer from backwardness in this area, this means we have many outstanding points to make on the issue of women, the issue of gender and issues which are related to women - such as the issue of family, children, marriage, settling down, tranquility in the family environment and other such issues - but we have not managed to convey these points to the world and discuss them with the public opinion throughout the world. We mean backwardness from this point of view. This is while the world needs valuable, comprehensive and clear ideas and concepts in this regard. As a number of ladies pointed out, when we discuss these points in international arenas, they receive a good reception. Or as a number of ladies said, research findings in psychological and other areas confirm that Islamic rules are true on the issue of women.
Well, this is only part of the capabilities of Islamic philosophy on this sensitive issue. But we failed to define and show these capabilities in the right way. The same is true of many other areas which are related to reasoning and thinking. In many of these areas, we failed to truly convey the opinion of Islam to the world. When I say, \\\\\\\"We failed\\\\\\\", it should not be thought that the Islamic Republic is responsible for this due to the fact that what has been already done in this regard is because of the Islamic Republic, the name of the Revolution and Imam (r.a.), the influence of their ideas and other such things. Thankfully, these ideas were developed to some extent, but we should work more than this. In order to do this, we need certain things which I will speak about later on. In order to form a front which is ready to attack and which is immune from others\\\\\\\' attack and in order to take up an offensive position, we need to promote and convey these ideas and thoughts. We really need this.
In fact, our attack is launched for the sake of immunity and defense. Therefore, in my opinion, the more you work in order to make up for this backwardness, the more valuable it will be. It is necessary to do this. We should not hesitate and stop in treading the path of this movement which is an awakening movement related to the issues of women. We should not stop in the middle of the way. Despite the fact that we benefit from a perfect, valuable and convincing Islamic discourse, we have adopted a passive outlook in the face of the western discourse on the issue of women.
The western discourse on the issue of women has adopted a very calculated and political outlook. That is to say, the day when this idea and this discourse on women started to develop in the west, there was a careful calculation behind it. Of course, this is not based on fact and what I am saying is not based on precise information, but there are clear signs which support this interpretation. Since the beginning of Renaissance in the west and the emergence of industrialism and the development of new industries in the west, this discourse gradually achieved growth. And it reached its peak during our own times. Of course, this peak will be accompanied by decline and, by Allah\\\\\\\'s favor, disgrace and destruction.
The western discourse on the issue of women has different dimensions, but it has two distinct dimensions. One is that it wants to give women a masculine identity. That is to say, it wants to make women behave like men. This is an important dimension of this discourse. Another is that it wants to make women prepare the ground for men to indulge in pleasure, whether the pleasure of watching women or other kinds of pleasure which are beyond this. This is another dimension of the western discourse on the issue of women. The issue of feminism and other such things - which have become popular in the world today - are, in fact, the products of western discourse. These are the consequences of what western discourse has done.
They wanted to give women a masculine identity. That is to say, they were trying to make women do jobs which are more compatible with the physical and intellectual characteristics of men. They consider it as a source of honor and they would like to describe it as an advantage and a source of honor for women. We have adopted a passive outlook in the face of this. We have been deceived and we have unwillingly and unknowingly accepted this. As you see, today we are proud of having such and such a number of women in certain executive positions. What I am saying should not be misunderstood. I do not have any problems with the idea of giving women executive positions. That is to say, I do not forbid women from doing this and I do not deny this right. I do not think it is wrong. Our minister of health and vice presidents were female and women have positions in different sectors. In my opinion, there is nothing wrong with this. What is wrong is to be proud of this, to boast about this in the world and say, \\\\\\\"See, we have such and such a number of women in executive positions\\\\\\\". This is the same as being deceived and passive. This is not a source of honor.
Take the case of a lady who has certain qualifications, who has developed her capabilities and who is suitable for a specific position. She can be allowed to hold this position because it is not illegal, but if we are proud of having such and such a number of female officials in charge of executive affairs, this is wrong. If we feel proud of having a large number of intellectual and educated women, this is good and it is alright. If we say that we have a large number of women who are active in cultural and political areas, this is alright. If we say that we have a large number of mujahid women in different areas, who are ready to be martyred, this is good. If we say that we have a large number of women who are active in political and revolutionary arenas and who write and deliver speeches, this is good.
Being proud of these things is good, but being proud of having such and such a number of female ministers, MPs, deputies and managers in financial organizations, is wrong. This means adopting a passive outlook in the face of the enemies. Are we supposed to entrust women with masculine occupations? No, the position, identity and characteristics of women are very noble and respectable. This identity is, in certain ways, superior to men\\\\\\\'s identity. If we adopt a comprehensive outlook, we see that men and women have no differences. Certain privileges have been granted to women and certain other privileges have been granted to men and this is based on their natural characteristics which Allah the Exalted has bestowed on them. Allah the Exalted has given each gender certain characteristics. Each gender benefits from certain outstanding qualities. Therefore, they have no differences in terms of human qualities. They have no differences in terms of the privileges which Allah the Exalted has bestowed on humanity such as human rights, social rights, spiritual values and spiritual perfection. That is to say, a man can become Ali ibn Abi Talib (a.s.) and a woman can become Fatima Zahra (s.a.). A man can become Jesus (a.s.) and a woman can become Mary (s.a.). They are not different from each other. Therefore, it is the right outlook to know women - the way they are, as true women and true females - by taking their gender into consideration and we should see what values can help a female individual or the female community achieve growth and transcendence. This outlook is the right outlook. We should not have adopted a passive outlook in the face of western outlook but, unfortunately, we did.
As for the second dimension of western discourse - in which women are made to prepare the ground for men to indulge in pleasure - it struck defenseless Islamic countries like a flood with the purpose of helping men to easily indulge in sexual pleasure. And this was done by the west. It also struck our country. By pleasure, I do not mean spiritual, psychological and scientific pleasure. Two people may sit and enjoy speaking to one another or increasing each other\\\\\\\'s knowledge. But this is not the case in western pleasure. Fortunately, the Revolution came and it prevented this to a great extent. This should be prevented because this is a big danger and a big disaster. The issue of hijab is one of the preconditions for this. The way we should dress and the way men and women should interact are among the preconditions for this issue. These things should be done so that this great disaster - for both men and women - can be prevented.
Of course, this moral corruption humiliates women, while they are not aware of it. Today, this issue is thoroughly discussed in the world. I know and I have read in a number of texts, newspapers and books that western intellectuals have started to feel fear and distress because of this condition. They are right, but they have understood this late. The issue of encouraging people to indulge in lust - which is centered around women - is not something of little importance. Today, you can see that the situation is getting worse in the world with issues such as homosexuality and marriages between two people with the same gender. These are great, deep and dangerous abysses for western civilization and for those who are managing this civilization. This is an unusual precipice and it will completely annihilate them. And they are just in the middle of the path of destruction.
In my opinion, they will not be able to prevent this because their problems are far beyond these things. A few years ago - around seven, eight, ten years ago - I read in foreign newspapers that the Americans are trying to make a movie based on the books of such and such a novelist who writes about the family. They want to do this so that they can draw filmmaking, cinema and other such things to these issues. Well, they have done and are doing certain things, but these efforts are like thin streams against a great flood which has struck them because of what they themselves did. And it will continue to strike them. Of course, we enjoy a kind of immunity from this event which is because of hijab and other such things. But we should not underestimate this issue and we should regard it as very important. As a number of ladies pointed out in their speeches - and they are working on these issues - the issue of sexual attraction and the danger it has for women, men, society and the family should be taken very seriously.
Well, I said that Islam speaks about women in the real sense of the word. As I pointed out, we should promote this discourse by taking up an offensive position. We should not at all take up a defensive position. A number of ladies said that those who are members of a so-called women\\\\\\\'s convention or organizations affiliated with the United Nations threaten to issue a resolution against us if we do such and such a thing. Well, who cares? They can issue resolutions. The Islamic discourse on the issue of women should be promoted by taking an offensive position and behaving in a determined way. If they say, \\\\\\\"Why do you not give women the freedom to appear without hijab?\\\\\\\" we should answer, \\\\\\\"Why do you give them this harmful and threatening freedom in such a way?\\\\\\\" What is being pursued in the west regarding the issue of immodesty and lack of hijab makes one distressed. One wonders what they want to do and where they want to go.
You may have more information in this regard but I also have a lot of information about what is being done on this issue. These things are done at different levels which range from higher levels to occupational levels, living conditions and other such things. In the Islamic discourse, respect towards women and the characteristics, dignity and delicacy of women should be highlighted. By delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean the delicacy of women\\\\\\\'s psychological and intellectual structure and also the delicacy of their responsibilities. It is only the delicate and gentle fingers of the mother which can separate the extremely thin nerve fibers of a child\\\\\\\'s nervous system from one another so that he will not have any emotional complexes or problems. Nobody else can do this. That is to say, nobody else except for a woman can do this. This is a feminine task. A number of tasks require such delicacy that one wonders how the divine will has bestowed such a great capability and such delicacy on women. I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality.
Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.
The second point that I want to discuss is that, in my opinion, there are two issues regarding the current situation of women in our country which are more important than other issues. Or, let us say they are more crucial than other issues and they require more attention. One issue is the significance and the value of the home and the family. We should regard the home in which we live as important. One cannot imagine human beings without a home and without a place to live. Any human being needs a home and the family environment. The family is like the soul of the home. This should be regarded as important. This should be thought about in a careful way.
The second issue is that we should prevent women from being weakened and oppressed at different levels. We have women who are weak and deprived of many things. We also have women who are oppressed. This oppression should be prevented. It is necessary to pass important laws in this regard. There are essential behavioral rules which should be enforced. It is necessary to establish certain social conventions and customs so that women will not be oppressed in different areas such as - I have written them down - social, sexual, familial, cultural and intellectual areas. These kinds of oppression, which women may be faced with, range from individual and private issues - that is to say, sexual issues - to social issues, such as social interactions, and familial issues. I have written down certain points about familial issues.
Husbands, children, fathers and brothers should behave in a respectful way towards women. If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. We should do something to encourage children to kiss their mother\\\\\\\'s hands. This is what Islam is after. We can see this behavior in deeply religious and moral families which have a close relationship with religious concepts. The children in a family should behave towards their mother in a respectful way. There is no contradiction between such a respectful behavior and the emotional and warm relationship between a mother and a child. There should be such respect and women should be respected in the family environment. This is the way to prevent oppression against women. Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. Unfortunately, there are certain places in our country in which there are still instances of physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment although it unfortunately exists. Therefore, these are two fundamental issues. In my opinion, there is room for detailed planning in this regard.
Besides these two issues, there are other important issues such as the issue of marriage and liberating oneself from being single. Obstacles in the way of marriage should be removed. As the ladies in this meeting pointed out, certain things are being done in this regard and I really became happy to know that, thankfully, these issues are receiving attention. On the issue of hijab and social relationships, things should be carried out in a fundamental and serious way. You should pay attention to the issue of financial and legal support for oppressed women who are deprived of their rights. The lady from Razavi Khorasan province pointed out that the issue of courts of law - which was one of my worries - has been addressed by the legal system. I hope that this will be done in practice.
One of my anxieties and worries is that women may not be able to defend themselves in courts of law and such legal environments. They may not have the money to hire a competent lawyer, nor may they be able to defend themselves and their rights may be violated. This is one of the important issues. It should be followed up. The issue of women\\\\\\\'s employment, limitations for their employment, the kind of job that they should do and the way they should do it - that is to say, the delicacy and flexibility that I spoke about on the issue of women\\\\\\\'s employment - are things which should be addressed. However, the most crucial issues are the two issues that I discussed.
One of the issues which occupies my mind is that all the different activities which are done on the issue of women in our country - ranging from legal issues and issues related to Islamic jurisprudence to social, executive, emotional and all the other issues which are discussed about women - should be done in a systematic way. It should have a coherent structure.
Of course, a number of the reports which were presented to me or the points which were discussed in this meeting show that certain ideas have been developed in this regard. But, I believe that a comprehensive plan should be formulated in this regard. We should delineate the issues of women in a completely systemic way and we should give it a proper form. Moreover, there should be an outstanding and permanent center [for this matter] with competent personnel and with a long-term plan. I do not at all believe in short-term plans in this regard. After this, certain organizations and institutes should be formed to work for different parts of this prominent and permanent center. They should inform one another of what they are doing and there should be a suitable databank. Many things are being done by women in our country about which even ladies participating in this meeting may not be aware of. Well, thankfully, we have so many outstanding and knowledgeable women in different sections and with different outlooks. We should benefit from this large number of women.
Another point - I will make this the last point because it is noon and there is no time - is that active women in the camp of the Islamic Republic played an outstanding role immediately after the victory of the Islamic Revolution, during the early years after the Revolution and during the Sacred Defense Era. They showed their presence in an outstanding way. You should not let this outstanding presence of active women in the camp of the Revolution be undermined. Those who confront and oppose the Revolution try to benefit from competent women. The camp of the Revolution has far more competent, active and knowledgeable women who are authors, orators and scholars. It enjoys women who are ready to take action and who are interested in thinking, writing, delivering speeches and conveying their ideas and thoughts. They should not leave the arena of the Revolution and defending the Revolution. This is one point.
I will finish the last point by saying that the Islamic Republic of Iran Broadcasting (IRIB) should play a completely fundamental role in promoting the things which I discussed and the issues which you raised. I believe and I recommend that the IRIB should definitely play a fundamental role in this regard. It can do this. In society, the IRIB can build the culture of respecting religious, active and mujahid women who wear hijab and who enjoy Islamic characteristics. Other people want the opposite to happen. Unfortunately, a number of the programs of the IRIB are in line with the goals of these people. The opposite should be done. That is to say, the IRIB should be completely at the service of this idea.
In any case, the conclusion that we can draw from all these things is that, thankfully, we have made certain achievements on the issue of women in the Islamic Republic, but these achievements do not meet the needs and the expectations of Islam and they are not compatible with the possibilities and resources that exist in Islam. We are backward in this regard. By Allah\\\\\\\'s favor, you ladies should make up for this backwardness in the best way possible.
I hope that Allah the Exalted will protect you and increase your achievements on a daily basis. And I hope that we can move towards what Islam wants in this regard on a daily basis.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on May 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of outstanding women who are active in seminary and academic areas.
In the Name of Allah, the Beneficent, the Merciful
I sincerely thank the honorable ladies who organized this good and fruitful meeting. Today, I really benefited from the ladies\\\\\\\' statements and I thank God for the depth of issues, thoughts and efforts which can be seen in the speeches of outstanding women throughout our country. The issues which you discussed were mostly good. There were certain suggestions which, by Allah\\\\\\\'s favor, will be examined. By Allah\\\\\\\'s favor, I will follow up the part which is related to me.
There are many things to say about the issue of women and what is related to women. We suffer from a kind of backwardness in this regard which you ladies - the ones who delivered a speech - referred to. Backwardness in this area is not similar to backwardness in scientific areas, which we suffer from. When we say that we suffer from backwardness in this area, this means we have many outstanding points to make on the issue of women, the issue of gender and issues which are related to women - such as the issue of family, children, marriage, settling down, tranquility in the family environment and other such issues - but we have not managed to convey these points to the world and discuss them with the public opinion throughout the world. We mean backwardness from this point of view. This is while the world needs valuable, comprehensive and clear ideas and concepts in this regard. As a number of ladies pointed out, when we discuss these points in international arenas, they receive a good reception. Or as a number of ladies said, research findings in psychological and other areas confirm that Islamic rules are true on the issue of women.
Well, this is only part of the capabilities of Islamic philosophy on this sensitive issue. But we failed to define and show these capabilities in the right way. The same is true of many other areas which are related to reasoning and thinking. In many of these areas, we failed to truly convey the opinion of Islam to the world. When I say, \\\\\\\"We failed\\\\\\\", it should not be thought that the Islamic Republic is responsible for this due to the fact that what has been already done in this regard is because of the Islamic Republic, the name of the Revolution and Imam (r.a.), the influence of their ideas and other such things. Thankfully, these ideas were developed to some extent, but we should work more than this. In order to do this, we need certain things which I will speak about later on. In order to form a front which is ready to attack and which is immune from others\\\\\\\' attack and in order to take up an offensive position, we need to promote and convey these ideas and thoughts. We really need this.
In fact, our attack is launched for the sake of immunity and defense. Therefore, in my opinion, the more you work in order to make up for this backwardness, the more valuable it will be. It is necessary to do this. We should not hesitate and stop in treading the path of this movement which is an awakening movement related to the issues of women. We should not stop in the middle of the way. Despite the fact that we benefit from a perfect, valuable and convincing Islamic discourse, we have adopted a passive outlook in the face of the western discourse on the issue of women.
The western discourse on the issue of women has adopted a very calculated and political outlook. That is to say, the day when this idea and this discourse on women started to develop in the west, there was a careful calculation behind it. Of course, this is not based on fact and what I am saying is not based on precise information, but there are clear signs which support this interpretation. Since the beginning of Renaissance in the west and the emergence of industrialism and the development of new industries in the west, this discourse gradually achieved growth. And it reached its peak during our own times. Of course, this peak will be accompanied by decline and, by Allah\\\\\\\'s favor, disgrace and destruction.
The western discourse on the issue of women has different dimensions, but it has two distinct dimensions. One is that it wants to give women a masculine identity. That is to say, it wants to make women behave like men. This is an important dimension of this discourse. Another is that it wants to make women prepare the ground for men to indulge in pleasure, whether the pleasure of watching women or other kinds of pleasure which are beyond this. This is another dimension of the western discourse on the issue of women. The issue of feminism and other such things - which have become popular in the world today - are, in fact, the products of western discourse. These are the consequences of what western discourse has done.
They wanted to give women a masculine identity. That is to say, they were trying to make women do jobs which are more compatible with the physical and intellectual characteristics of men. They consider it as a source of honor and they would like to describe it as an advantage and a source of honor for women. We have adopted a passive outlook in the face of this. We have been deceived and we have unwillingly and unknowingly accepted this. As you see, today we are proud of having such and such a number of women in certain executive positions. What I am saying should not be misunderstood. I do not have any problems with the idea of giving women executive positions. That is to say, I do not forbid women from doing this and I do not deny this right. I do not think it is wrong. Our minister of health and vice presidents were female and women have positions in different sectors. In my opinion, there is nothing wrong with this. What is wrong is to be proud of this, to boast about this in the world and say, \\\\\\\"See, we have such and such a number of women in executive positions\\\\\\\". This is the same as being deceived and passive. This is not a source of honor.
Take the case of a lady who has certain qualifications, who has developed her capabilities and who is suitable for a specific position. She can be allowed to hold this position because it is not illegal, but if we are proud of having such and such a number of female officials in charge of executive affairs, this is wrong. If we feel proud of having a large number of intellectual and educated women, this is good and it is alright. If we say that we have a large number of women who are active in cultural and political areas, this is alright. If we say that we have a large number of mujahid women in different areas, who are ready to be martyred, this is good. If we say that we have a large number of women who are active in political and revolutionary arenas and who write and deliver speeches, this is good.
Being proud of these things is good, but being proud of having such and such a number of female ministers, MPs, deputies and managers in financial organizations, is wrong. This means adopting a passive outlook in the face of the enemies. Are we supposed to entrust women with masculine occupations? No, the position, identity and characteristics of women are very noble and respectable. This identity is, in certain ways, superior to men\\\\\\\'s identity. If we adopt a comprehensive outlook, we see that men and women have no differences. Certain privileges have been granted to women and certain other privileges have been granted to men and this is based on their natural characteristics which Allah the Exalted has bestowed on them. Allah the Exalted has given each gender certain characteristics. Each gender benefits from certain outstanding qualities. Therefore, they have no differences in terms of human qualities. They have no differences in terms of the privileges which Allah the Exalted has bestowed on humanity such as human rights, social rights, spiritual values and spiritual perfection. That is to say, a man can become Ali ibn Abi Talib (a.s.) and a woman can become Fatima Zahra (s.a.). A man can become Jesus (a.s.) and a woman can become Mary (s.a.). They are not different from each other. Therefore, it is the right outlook to know women - the way they are, as true women and true females - by taking their gender into consideration and we should see what values can help a female individual or the female community achieve growth and transcendence. This outlook is the right outlook. We should not have adopted a passive outlook in the face of western outlook but, unfortunately, we did.
As for the second dimension of western discourse - in which women are made to prepare the ground for men to indulge in pleasure - it struck defenseless Islamic countries like a flood with the purpose of helping men to easily indulge in sexual pleasure. And this was done by the west. It also struck our country. By pleasure, I do not mean spiritual, psychological and scientific pleasure. Two people may sit and enjoy speaking to one another or increasing each other\\\\\\\'s knowledge. But this is not the case in western pleasure. Fortunately, the Revolution came and it prevented this to a great extent. This should be prevented because this is a big danger and a big disaster. The issue of hijab is one of the preconditions for this. The way we should dress and the way men and women should interact are among the preconditions for this issue. These things should be done so that this great disaster - for both men and women - can be prevented.
Of course, this moral corruption humiliates women, while they are not aware of it. Today, this issue is thoroughly discussed in the world. I know and I have read in a number of texts, newspapers and books that western intellectuals have started to feel fear and distress because of this condition. They are right, but they have understood this late. The issue of encouraging people to indulge in lust - which is centered around women - is not something of little importance. Today, you can see that the situation is getting worse in the world with issues such as homosexuality and marriages between two people with the same gender. These are great, deep and dangerous abysses for western civilization and for those who are managing this civilization. This is an unusual precipice and it will completely annihilate them. And they are just in the middle of the path of destruction.
In my opinion, they will not be able to prevent this because their problems are far beyond these things. A few years ago - around seven, eight, ten years ago - I read in foreign newspapers that the Americans are trying to make a movie based on the books of such and such a novelist who writes about the family. They want to do this so that they can draw filmmaking, cinema and other such things to these issues. Well, they have done and are doing certain things, but these efforts are like thin streams against a great flood which has struck them because of what they themselves did. And it will continue to strike them. Of course, we enjoy a kind of immunity from this event which is because of hijab and other such things. But we should not underestimate this issue and we should regard it as very important. As a number of ladies pointed out in their speeches - and they are working on these issues - the issue of sexual attraction and the danger it has for women, men, society and the family should be taken very seriously.
Well, I said that Islam speaks about women in the real sense of the word. As I pointed out, we should promote this discourse by taking up an offensive position. We should not at all take up a defensive position. A number of ladies said that those who are members of a so-called women\\\\\\\'s convention or organizations affiliated with the United Nations threaten to issue a resolution against us if we do such and such a thing. Well, who cares? They can issue resolutions. The Islamic discourse on the issue of women should be promoted by taking an offensive position and behaving in a determined way. If they say, \\\\\\\"Why do you not give women the freedom to appear without hijab?\\\\\\\" we should answer, \\\\\\\"Why do you give them this harmful and threatening freedom in such a way?\\\\\\\" What is being pursued in the west regarding the issue of immodesty and lack of hijab makes one distressed. One wonders what they want to do and where they want to go.
You may have more information in this regard but I also have a lot of information about what is being done on this issue. These things are done at different levels which range from higher levels to occupational levels, living conditions and other such things. In the Islamic discourse, respect towards women and the characteristics, dignity and delicacy of women should be highlighted. By delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean the delicacy of women\\\\\\\'s psychological and intellectual structure and also the delicacy of their responsibilities. It is only the delicate and gentle fingers of the mother which can separate the extremely thin nerve fibers of a child\\\\\\\'s nervous system from one another so that he will not have any emotional complexes or problems. Nobody else can do this. That is to say, nobody else except for a woman can do this. This is a feminine task. A number of tasks require such delicacy that one wonders how the divine will has bestowed such a great capability and such delicacy on women. I always say to my friends and relatives and to women that, contrary to the idea that has been established, women are the stronger gender. Women are stronger than men. Women can completely control and influence men with their wisdom and delicacy. We can see this in practice and we can prove it by reasoning. This is a reality.
Of course, there are a number of women who do not adopt wise measures and who, as a result, cannot do this. But if a woman is wise enough, she can tame a man. This is like the situation in which a person can bridle and ride on a wild lion. This does not mean that he is physically stronger than the lion. Rather, this means that he has managed to use his mental power. Women have this capability, but they should do this with delicacy and subtlety. When I say delicacy, I do not only mean physical delicacy. As well as physical delicacy, I mean delicacy in implementing thoughts and ideas, showing acumen and making decisions. These are capabilities which Allah the Exalted has bestowed on women. In my opinion, this should be the basis. This discourse should be improved and pursued.
The second point that I want to discuss is that, in my opinion, there are two issues regarding the current situation of women in our country which are more important than other issues. Or, let us say they are more crucial than other issues and they require more attention. One issue is the significance and the value of the home and the family. We should regard the home in which we live as important. One cannot imagine human beings without a home and without a place to live. Any human being needs a home and the family environment. The family is like the soul of the home. This should be regarded as important. This should be thought about in a careful way.
The second issue is that we should prevent women from being weakened and oppressed at different levels. We have women who are weak and deprived of many things. We also have women who are oppressed. This oppression should be prevented. It is necessary to pass important laws in this regard. There are essential behavioral rules which should be enforced. It is necessary to establish certain social conventions and customs so that women will not be oppressed in different areas such as - I have written them down - social, sexual, familial, cultural and intellectual areas. These kinds of oppression, which women may be faced with, range from individual and private issues - that is to say, sexual issues - to social issues, such as social interactions, and familial issues. I have written down certain points about familial issues.
Husbands, children, fathers and brothers should behave in a respectful way towards women. If women are regarded as respectable in the family environment, an important part of problems in our society will be solved. We should do something to encourage children to kiss their mother\\\\\\\'s hands. This is what Islam is after. We can see this behavior in deeply religious and moral families which have a close relationship with religious concepts. The children in a family should behave towards their mother in a respectful way. There is no contradiction between such a respectful behavior and the emotional and warm relationship between a mother and a child. There should be such respect and women should be respected in the family environment. This is the way to prevent oppression against women. Imagine that in a family and in a home, the man hurls all kinds of insults at his own wife, including behavioral and verbal insults and physical abuse. Unfortunately, there are certain places in our country in which there are still instances of physical abuse. This issue should not occur. Of course, this occurs many times in western countries. And this is not unexpected. Westerners, particularly European races, are wild. They have a neat appearance, they wear ties and they use perfume and other such things, but they still have the same wild nature and they still behave in the same wild way that they have always behaved throughout history. They easily kill people and they coldheartedly commit crimes. Therefore, it is not surprising if women are beaten in the home by the Europeans and by the Americans. But such a thing should not be even imagined in an Islamic environment although it unfortunately exists. Therefore, these are two fundamental issues. In my opinion, there is room for detailed planning in this regard.
Besides these two issues, there are other important issues such as the issue of marriage and liberating oneself from being single. Obstacles in the way of marriage should be removed. As the ladies in this meeting pointed out, certain things are being done in this regard and I really became happy to know that, thankfully, these issues are receiving attention. On the issue of hijab and social relationships, things should be carried out in a fundamental and serious way. You should pay attention to the issue of financial and legal support for oppressed women who are deprived of their rights. The lady from Razavi Khorasan province pointed out that the issue of courts of law - which was one of my worries - has been addressed by the legal system. I hope that this will be done in practice.
One of my anxieties and worries is that women may not be able to defend themselves in courts of law and such legal environments. They may not have the money to hire a competent lawyer, nor may they be able to defend themselves and their rights may be violated. This is one of the important issues. It should be followed up. The issue of women\\\\\\\'s employment, limitations for their employment, the kind of job that they should do and the way they should do it - that is to say, the delicacy and flexibility that I spoke about on the issue of women\\\\\\\'s employment - are things which should be addressed. However, the most crucial issues are the two issues that I discussed.
One of the issues which occupies my mind is that all the different activities which are done on the issue of women in our country - ranging from legal issues and issues related to Islamic jurisprudence to social, executive, emotional and all the other issues which are discussed about women - should be done in a systematic way. It should have a coherent structure.
Of course, a number of the reports which were presented to me or the points which were discussed in this meeting show that certain ideas have been developed in this regard. But, I believe that a comprehensive plan should be formulated in this regard. We should delineate the issues of women in a completely systemic way and we should give it a proper form. Moreover, there should be an outstanding and permanent center [for this matter] with competent personnel and with a long-term plan. I do not at all believe in short-term plans in this regard. After this, certain organizations and institutes should be formed to work for different parts of this prominent and permanent center. They should inform one another of what they are doing and there should be a suitable databank. Many things are being done by women in our country about which even ladies participating in this meeting may not be aware of. Well, thankfully, we have so many outstanding and knowledgeable women in different sections and with different outlooks. We should benefit from this large number of women.
Another point - I will make this the last point because it is noon and there is no time - is that active women in the camp of the Islamic Republic played an outstanding role immediately after the victory of the Islamic Revolution, during the early years after the Revolution and during the Sacred Defense Era. They showed their presence in an outstanding way. You should not let this outstanding presence of active women in the camp of the Revolution be undermined. Those who confront and oppose the Revolution try to benefit from competent women. The camp of the Revolution has far more competent, active and knowledgeable women who are authors, orators and scholars. It enjoys women who are ready to take action and who are interested in thinking, writing, delivering speeches and conveying their ideas and thoughts. They should not leave the arena of the Revolution and defending the Revolution. This is one point.
I will finish the last point by saying that the Islamic Republic of Iran Broadcasting (IRIB) should play a completely fundamental role in promoting the things which I discussed and the issues which you raised. I believe and I recommend that the IRIB should definitely play a fundamental role in this regard. It can do this. In society, the IRIB can build the culture of respecting religious, active and mujahid women who wear hijab and who enjoy Islamic characteristics. Other people want the opposite to happen. Unfortunately, a number of the programs of the IRIB are in line with the goals of these people. The opposite should be done. That is to say, the IRIB should be completely at the service of this idea.
In any case, the conclusion that we can draw from all these things is that, thankfully, we have made certain achievements on the issue of women in the Islamic Republic, but these achievements do not meet the needs and the expectations of Islam and they are not compatible with the possibilities and resources that exist in Islam. We are backward in this regard. By Allah\\\\\\\'s favor, you ladies should make up for this backwardness in the best way possible.
I hope that Allah the Exalted will protect you and increase your achievements on a daily basis. And I hope that we can move towards what Islam wants in this regard on a daily basis.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
5:37
|
Who is Hossein? | Amazing info - Must watch - English
Who is Hossein? | Amazing info - MuAmazing and Inspirational video Clip, Today we are sharing some important information about a man who is known as a father of Free people and his name is Hussein....
Who is Hossein? | Amazing info - MuAmazing and Inspirational video Clip, Today we are sharing some important information about a man who is known as a father of Free people and his name is Hussein.
For Detail watch video: Who is Hussain and why He is a inspirations for millions peoples and why people follow him?
You Can visit below links to Read/watch The Full Story of Hussain ibn Ali:
Video : https://goo.gl/aBWZ79Amazing and Inspirational video Clip, Today we are sharing some important information about a man who is known as a father of Free people and his name is Hussein.
For Detail watch video: Who is Hussain and why He is a inspirations for millions peoples and why people follow him?
You Can visit below links to Read/watch The Full Story of Hussain ibn Ali:
Video : https://goo.gl/aBWZ79
Website: https://goo.gl/UFrBC3
Website: https://goo.gl/UFrBC3st watch
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Who is Hossein? | Amazing info - MuAmazing and Inspirational video Clip, Today we are sharing some important information about a man who is known as a father of Free people and his name is Hussein.
For Detail watch video: Who is Hussain and why He is a inspirations for millions peoples and why people follow him?
You Can visit below links to Read/watch The Full Story of Hussain ibn Ali:
Video : https://goo.gl/aBWZ79Amazing and Inspirational video Clip, Today we are sharing some important information about a man who is known as a father of Free people and his name is Hussein.
For Detail watch video: Who is Hussain and why He is a inspirations for millions peoples and why people follow him?
You Can visit below links to Read/watch The Full Story of Hussain ibn Ali:
Video : https://goo.gl/aBWZ79
Website: https://goo.gl/UFrBC3
Website: https://goo.gl/UFrBC3st watch
4:38
|
[Clip] Recite “Chapter Hamd” in Prayer | AliReza Panahian Jan. 2020 Farsi Sub English
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on...
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on this and finishes his prayer in that way - he will become pure like the day he was born from his mother.”
Recite “Chapter Hamd” in prayer. Is it possible to pray and not recite Chapter Hamd? It means recite Chapter Hamd in prayer with attentiveness. You’ll be reborn. “All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” (Qur’an 1:1-2) Whenever I say “the Beneficent, the Merciful,” I think, “See. It said ‘the Beneficent, the Merciful’ a moment ago. Now, again it’s saying, ‘the Beneficent, the Merciful.’”
“In the Name of Allah, the Beneficent, the Merciful. All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” God, You insist very much that I see Your Mercy. Why do You say, “Look at My Mercy” this much?”
“and Master of the Day of Judgment.” “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” So, don’t be afraid. God, I’ve said, “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” Now, will You punish me there? You Yourself said to say, ““The Beneficent, the Merciful (is the) Master of the Day of Judgment.”
“(Lord), You alone we do worship.” God says, “I only help the one who seeks assistance from Me.” “And from You alone we do seek assistance.” God says, “Ok, I have to help you since you said, ‘Only You.’”
“(Lord), guide us to … the path of those to whom You have granted blessings,” the path of Ali (‘a) to whom You have given so many blessings. “… those who are neither subject to Your anger...”
It is as if “Chapter Hamd” is reciting a eulogy. Similarly, when people who usually go to religious eulogies go to Hajj, they have a lot to say and they do the circumambulation beautifully. Especially when these people do the walking between “Safa” and “Marwah”, they really enjoy it. They walk where Hajar walked and read eulogies (in poems), “When did my Ali Asghar start talking?!” They say this as they walk and cry. Such people know what to say. Others don’t know what to say. Others say, “Which supplication should we recite now?”
But, these people read eulogies even when reciting Chapter Hamd. God has said this Himself in this chapter. “…those who are neither subject to Your anger…” Don’t take me on the path of the murderers of Imam Husayn with whom You are angry. Don’t take me on the path of those who slapped the face of Hazrat Fatimah Zahra (‘a). You hate them. Separate me from them.
This is the high point of the “Kumayl Supplication” too. The high point of the Kumayl Supplication is where it says, “Do You want to put me in the same place with Your enemies.” Even if I tolerate Your torment, how can I tolerate them?!
“…those who are neither subject to Your anger…” is the peak of the Kumayl Supplication. The supplication first moans because of the torment, then it says, “Fine. If I tolerate this, how can I tolerate that?”
I ask God that you can pray with attentiveness.
[From the series of speeches under the topic of, “Controlling One’s Mind on the Path to Getting Closer to God.”]
===================================
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Description:
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on this and finishes his prayer in that way - he will become pure like the day he was born from his mother.”
Recite “Chapter Hamd” in prayer. Is it possible to pray and not recite Chapter Hamd? It means recite Chapter Hamd in prayer with attentiveness. You’ll be reborn. “All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” (Qur’an 1:1-2) Whenever I say “the Beneficent, the Merciful,” I think, “See. It said ‘the Beneficent, the Merciful’ a moment ago. Now, again it’s saying, ‘the Beneficent, the Merciful.’”
“In the Name of Allah, the Beneficent, the Merciful. All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” God, You insist very much that I see Your Mercy. Why do You say, “Look at My Mercy” this much?”
“and Master of the Day of Judgment.” “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” So, don’t be afraid. God, I’ve said, “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” Now, will You punish me there? You Yourself said to say, ““The Beneficent, the Merciful (is the) Master of the Day of Judgment.”
“(Lord), You alone we do worship.” God says, “I only help the one who seeks assistance from Me.” “And from You alone we do seek assistance.” God says, “Ok, I have to help you since you said, ‘Only You.’”
“(Lord), guide us to … the path of those to whom You have granted blessings,” the path of Ali (‘a) to whom You have given so many blessings. “… those who are neither subject to Your anger...”
It is as if “Chapter Hamd” is reciting a eulogy. Similarly, when people who usually go to religious eulogies go to Hajj, they have a lot to say and they do the circumambulation beautifully. Especially when these people do the walking between “Safa” and “Marwah”, they really enjoy it. They walk where Hajar walked and read eulogies (in poems), “When did my Ali Asghar start talking?!” They say this as they walk and cry. Such people know what to say. Others don’t know what to say. Others say, “Which supplication should we recite now?”
But, these people read eulogies even when reciting Chapter Hamd. God has said this Himself in this chapter. “…those who are neither subject to Your anger…” Don’t take me on the path of the murderers of Imam Husayn with whom You are angry. Don’t take me on the path of those who slapped the face of Hazrat Fatimah Zahra (‘a). You hate them. Separate me from them.
This is the high point of the “Kumayl Supplication” too. The high point of the Kumayl Supplication is where it says, “Do You want to put me in the same place with Your enemies.” Even if I tolerate Your torment, how can I tolerate them?!
“…those who are neither subject to Your anger…” is the peak of the Kumayl Supplication. The supplication first moans because of the torment, then it says, “Fine. If I tolerate this, how can I tolerate that?”
I ask God that you can pray with attentiveness.
[From the series of speeches under the topic of, “Controlling One’s Mind on the Path to Getting Closer to God.”]
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
72:27
|
Dua Abu Hamza Thumali - Arabic with English subtitles
Abū Ḥamza al-Thumali was a prominent student of of Imam Ali Zainul Abidīn (as) , as well as a companion of Imam Jafar as Sadiq (as) . Al-Thumālī narrated this supplication...
Abū Ḥamza al-Thumali was a prominent student of of Imam Ali Zainul Abidīn (as) , as well as a companion of Imam Jafar as Sadiq (as) . Al-Thumālī narrated this supplication from Imam Sajjad (as), and is cited by various scholars, such as Shaykh Tusi in Misbah al-Mutahajjid, Sayyid ibn Tawus in Iqbal al-A’mal, Ibrahim ibn Ali al-Kaf’ami in Al-Balad al-Amin, and Allama Majlisi in Bihar Al-Anwar. It is known to be one of the longest Dua’s and is meant to be read in the Month of Ramadan before sunrise.
This supplication is beautiful in its eloquence as it holds many spiritual teachings, such as finding the balance between hope and fear, death, and gratitude. For example, we know that as humans we are greatly flawed and bound to sin, in which we may fear that we are not worthy of mercy and forgiveness of Allah swt. This path towards wrongdoings can lead one to hopelessness, however, the Dua teaches us that we must
remember Allah swt is All Forgiving and All Merciful, and by these virtues of Allah swt that we should remain hopeful, and to not be fearful of Allah swt, but rather to be cautious and scared of our own actions.
The Dua of Abu Hamza also contains supplications for our needs and wants for this world, as well as the hereafter. It is said that if the whole of this supplication is read then the
supplications of our needs have been sufficiently covered, as this Dua mentions a variety of wishes that one may ask for. This
includes the wellbeing of our families, the whole of society, and ourselves. As this Dua is mainly recited in the month of
Ramadan, there is also the request to be amongst those who
receive the chance to perform Hajj, as it is narrated that on
Laylatul Qadr, the names of those who will be given such a chance are written. With the many needs that this Dua
addresses, Imam Sajjad (as) has also included in it the
bounties of Allah, so that we may practice gratitude and be grateful for that which Allah has blessed us with. Lastly as all of us must face death at one point or another, in this supplication, the Imam (as) prepares us for what will come after death, and reminds us to strive for the Hereafter.
More...
Description:
Abū Ḥamza al-Thumali was a prominent student of of Imam Ali Zainul Abidīn (as) , as well as a companion of Imam Jafar as Sadiq (as) . Al-Thumālī narrated this supplication from Imam Sajjad (as), and is cited by various scholars, such as Shaykh Tusi in Misbah al-Mutahajjid, Sayyid ibn Tawus in Iqbal al-A’mal, Ibrahim ibn Ali al-Kaf’ami in Al-Balad al-Amin, and Allama Majlisi in Bihar Al-Anwar. It is known to be one of the longest Dua’s and is meant to be read in the Month of Ramadan before sunrise.
This supplication is beautiful in its eloquence as it holds many spiritual teachings, such as finding the balance between hope and fear, death, and gratitude. For example, we know that as humans we are greatly flawed and bound to sin, in which we may fear that we are not worthy of mercy and forgiveness of Allah swt. This path towards wrongdoings can lead one to hopelessness, however, the Dua teaches us that we must
remember Allah swt is All Forgiving and All Merciful, and by these virtues of Allah swt that we should remain hopeful, and to not be fearful of Allah swt, but rather to be cautious and scared of our own actions.
The Dua of Abu Hamza also contains supplications for our needs and wants for this world, as well as the hereafter. It is said that if the whole of this supplication is read then the
supplications of our needs have been sufficiently covered, as this Dua mentions a variety of wishes that one may ask for. This
includes the wellbeing of our families, the whole of society, and ourselves. As this Dua is mainly recited in the month of
Ramadan, there is also the request to be amongst those who
receive the chance to perform Hajj, as it is narrated that on
Laylatul Qadr, the names of those who will be given such a chance are written. With the many needs that this Dua
addresses, Imam Sajjad (as) has also included in it the
bounties of Allah, so that we may practice gratitude and be grateful for that which Allah has blessed us with. Lastly as all of us must face death at one point or another, in this supplication, the Imam (as) prepares us for what will come after death, and reminds us to strive for the Hereafter.
35:51
|
The Invisible : God awakens us | French Sub English
Sheikh Jamel Tahiri continues the cycle of analyses to bring an additional element to the spiritual quest. He returns to the challenging subject of the 5 senses. It is interesting because all our...
Sheikh Jamel Tahiri continues the cycle of analyses to bring an additional element to the spiritual quest. He returns to the challenging subject of the 5 senses. It is interesting because all our actions are carried out through the 5 senses. Man has indeed 5 physical senses because we have an earthly reality. He also has 5 spiritual senses which are the manifestation of man\'s spiritual reality. These must take over the body so that man can see not only the apparent but also the hidden aspect of things. The hope of the believing man lies in the hereafter, which is his home. When man discovers his reality through the Signs and the message of the Prophets then he becomes a witness and sees things in a different way.
This brings us the knowledge of God. God wants to make Himself known. However, man\'s problem is that he wants to know Him through the 5 physical senses.
In the beginning, God wanted to make Himself known and loved, which is why He created the creation. How can we know God and come to know Him? Especially when we discover a truth, we remain fixed to this truth whereas God wants his creature to be always in search so that he is in a continuous process of renewal.
Going towards God is a process that requires a lot of effort and endurance. This quest requires a readiness to sacrifice the great convictions within us. Man must be prepared to give up everything in order for God to bestow His knowledge upon him.
What are the purposes of the divine Word? What are the purposes of all the stories told in the Book? One of the purposes is to make oneself known through the Book. Our Imams tell us that if we want to discuss with God then we must read the Book. How do we get to this level and stage of reading?
God wants to bring us to that stage where when we read it, God speaks to us and makes Himself known. If we become aware of this, then we enter a dimension where we get to know God and God reveals himself to us.
When we discover a truth, a reality, a dimension
https://www.timetowitness.com/the-invisible-god-awakens-us/
🔗 Original video : https://www.youtube.com/watch?v=dWgOOMLkKjo
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More...
Description:
Sheikh Jamel Tahiri continues the cycle of analyses to bring an additional element to the spiritual quest. He returns to the challenging subject of the 5 senses. It is interesting because all our actions are carried out through the 5 senses. Man has indeed 5 physical senses because we have an earthly reality. He also has 5 spiritual senses which are the manifestation of man\'s spiritual reality. These must take over the body so that man can see not only the apparent but also the hidden aspect of things. The hope of the believing man lies in the hereafter, which is his home. When man discovers his reality through the Signs and the message of the Prophets then he becomes a witness and sees things in a different way.
This brings us the knowledge of God. God wants to make Himself known. However, man\'s problem is that he wants to know Him through the 5 physical senses.
In the beginning, God wanted to make Himself known and loved, which is why He created the creation. How can we know God and come to know Him? Especially when we discover a truth, we remain fixed to this truth whereas God wants his creature to be always in search so that he is in a continuous process of renewal.
Going towards God is a process that requires a lot of effort and endurance. This quest requires a readiness to sacrifice the great convictions within us. Man must be prepared to give up everything in order for God to bestow His knowledge upon him.
What are the purposes of the divine Word? What are the purposes of all the stories told in the Book? One of the purposes is to make oneself known through the Book. Our Imams tell us that if we want to discuss with God then we must read the Book. How do we get to this level and stage of reading?
God wants to bring us to that stage where when we read it, God speaks to us and makes Himself known. If we become aware of this, then we enter a dimension where we get to know God and God reveals himself to us.
When we discover a truth, a reality, a dimension
https://www.timetowitness.com/the-invisible-god-awakens-us/
🔗 Original video : https://www.youtube.com/watch?v=dWgOOMLkKjo
🔗 Original channel : https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA
📺 Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
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🔵 Join our Telegram channel : https://link.timetowitness.com/telegram
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PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
1:38
|
The Great Day and Dua of Arafah | Leader of the Muslim Ummah | Farsi Sub English
What is the special feature of the day of Arafah?
What would Imam Husayn do on that day?
And what should we do when reciting any Dua?
Besides, is the purpose of supplications only that we...
What is the special feature of the day of Arafah?
What would Imam Husayn do on that day?
And what should we do when reciting any Dua?
Besides, is the purpose of supplications only that we simply read it and get done with it or should we read it such that we are addressing someone?
Furthermore, what is the relation between the supplication of Imam Sajjad (A) on the day of Arafah and the supplication of Imam Husayn (A)?
The Leader of the Islamic Revolution – Imam Khamenei – talks about the supplications of Imam Husayn (A) and Imam Sajjad (A) on the day of Arafah.
More...
Description:
What is the special feature of the day of Arafah?
What would Imam Husayn do on that day?
And what should we do when reciting any Dua?
Besides, is the purpose of supplications only that we simply read it and get done with it or should we read it such that we are addressing someone?
Furthermore, what is the relation between the supplication of Imam Sajjad (A) on the day of Arafah and the supplication of Imam Husayn (A)?
The Leader of the Islamic Revolution – Imam Khamenei – talks about the supplications of Imam Husayn (A) and Imam Sajjad (A) on the day of Arafah.
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sajjad,
imam
husayn,
ahlul
bayt,
4:22
|
Spiritual Reminder | H.I. Masoud Aali | Farsi Sub English
Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet...
Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet (s), who had the most and highest level of capacity, had the best etiquette of all creation. In this regard, his (s) capacity was great.
May God have mercy on Shaheed Beheshti. In his memoirs, he writes that I asked Imam Khomeini, \"During the time when you were young in Qom, who taught the class on etiquette and morals [akhlaq]?\" Imam Khomeini said that when I was young, there was no class on etiquette and morals [akhlaq]. There were individuals who embodied good etiquette and morals, who we learned from them through their actions.
No one sat and taught good etiquette and morals [akhlaq] in a class. There were individuals who embodied good akhlaq. Individuals like Ayatollah Abdul Karim Haeri Yazdi, whose entire conduct and behaviors embodied good akhlaq. I will give you one example. Notice how if someone were to see this, for the rest of their life, they would not forget it.
One day, it was raining, and it had rained very much. At that time, Qom had dirt roads, not asphalt roads- so when it rained, the streets would become muddy. Once a seminary student was passing through one of these streets. He was moving quickly in order to make it in time for his lesson. [As he was walking], he stepped in a muddy pit, and one of his shoes got stuck inside the muddy pit. He limped over to a wall and stood their one-legged wondering what he would do now. At that moment, Ayatollah Abdul Karim Haeri Yazdi, the great marja\' taqlid who truly was a great man. He was also elderly. From his place of study, which was in a mosque close by, Ayatollah Abdul Karim Haeri Yazdi came out and saw this seminary student standing with one leg while his shoe was stuck in the mud. He took off his own shoes and put it on the foot of the seminary student. He told him wear this and go to your lesson. This seminary student was shocked and said, \"Agha, I will think of something to do.\" Ayatollah Abdul Karim Haeri Yazdi without any shoes said, \"No, my home is close by. I will go home and wash my feet. You go to your studies.\"
Now look at this, for this eldery maraj\' taqlid to have an interaction like this with a youth, this is better than a thousand lessons of akhlaq given verbally. In fact, etiquette and morals [akhlaq], gnosticism [irfan], training and education [tarbiyat], before they are to be read about in books or heard in lectures, they must be seen. A person must see someone who is like this, not just hear about it or read about it in books. They must see someone like this.
Allamah Majlesi, may God be pleased with him, who compiled the \"Bihar al-Anwar\" and was a great person- on Thursday nights, he used to gather his family and speak to them for 30 minutes. He would tell them a narration [hadith], give them admonishments and advice, tell them some Islamic rulings, and recite a eulogy. He would speak to them for 30 minutes. But this Allamah Majlesi, who would speak to them for 30 minutes, he would act on these for an entire week. When his children would see his actions, akhlaq, kindness, compassion, and honesty, his 30 minutes of speaking had a deep effect within the depths of their being.
I will never forget this. There was a successful mother who lived in Tehran. She had four children who each of them was better, nobler, more religious, and more respecful than the next. They were also very educated. They asked this successful mother that how were you able to raise such good kids? Nowadays, parents don\'t have much influence over their children. It is truly like this. So they asked this successful mother that how did you raise such good kids? She said something very wise. She said that whatever I wanted my children to become, I myself practiced. That which I wanted my children to be, I myself became it.
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Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet (s), who had the most and highest level of capacity, had the best etiquette of all creation. In this regard, his (s) capacity was great.
May God have mercy on Shaheed Beheshti. In his memoirs, he writes that I asked Imam Khomeini, \"During the time when you were young in Qom, who taught the class on etiquette and morals [akhlaq]?\" Imam Khomeini said that when I was young, there was no class on etiquette and morals [akhlaq]. There were individuals who embodied good etiquette and morals, who we learned from them through their actions.
No one sat and taught good etiquette and morals [akhlaq] in a class. There were individuals who embodied good akhlaq. Individuals like Ayatollah Abdul Karim Haeri Yazdi, whose entire conduct and behaviors embodied good akhlaq. I will give you one example. Notice how if someone were to see this, for the rest of their life, they would not forget it.
One day, it was raining, and it had rained very much. At that time, Qom had dirt roads, not asphalt roads- so when it rained, the streets would become muddy. Once a seminary student was passing through one of these streets. He was moving quickly in order to make it in time for his lesson. [As he was walking], he stepped in a muddy pit, and one of his shoes got stuck inside the muddy pit. He limped over to a wall and stood their one-legged wondering what he would do now. At that moment, Ayatollah Abdul Karim Haeri Yazdi, the great marja\' taqlid who truly was a great man. He was also elderly. From his place of study, which was in a mosque close by, Ayatollah Abdul Karim Haeri Yazdi came out and saw this seminary student standing with one leg while his shoe was stuck in the mud. He took off his own shoes and put it on the foot of the seminary student. He told him wear this and go to your lesson. This seminary student was shocked and said, \"Agha, I will think of something to do.\" Ayatollah Abdul Karim Haeri Yazdi without any shoes said, \"No, my home is close by. I will go home and wash my feet. You go to your studies.\"
Now look at this, for this eldery maraj\' taqlid to have an interaction like this with a youth, this is better than a thousand lessons of akhlaq given verbally. In fact, etiquette and morals [akhlaq], gnosticism [irfan], training and education [tarbiyat], before they are to be read about in books or heard in lectures, they must be seen. A person must see someone who is like this, not just hear about it or read about it in books. They must see someone like this.
Allamah Majlesi, may God be pleased with him, who compiled the \"Bihar al-Anwar\" and was a great person- on Thursday nights, he used to gather his family and speak to them for 30 minutes. He would tell them a narration [hadith], give them admonishments and advice, tell them some Islamic rulings, and recite a eulogy. He would speak to them for 30 minutes. But this Allamah Majlesi, who would speak to them for 30 minutes, he would act on these for an entire week. When his children would see his actions, akhlaq, kindness, compassion, and honesty, his 30 minutes of speaking had a deep effect within the depths of their being.
I will never forget this. There was a successful mother who lived in Tehran. She had four children who each of them was better, nobler, more religious, and more respecful than the next. They were also very educated. They asked this successful mother that how were you able to raise such good kids? Nowadays, parents don\'t have much influence over their children. It is truly like this. So they asked this successful mother that how did you raise such good kids? She said something very wise. She said that whatever I wanted my children to become, I myself practiced. That which I wanted my children to be, I myself became it.
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4:22
|
This is our last chance | Agha Ali Reza Panahian | Farsi Sub English
A door to Heaven has opened for us
==============================
Follow us:
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Twitter:...
A door to Heaven has opened for us
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! That’s it.
There is a very old joke. It may not seem as funny nowadays. A person was told, “If you want money, go to Tehran. It’s all over the place there [meaning it’s easy to make money there].” “Really?!” “Yes.” When he got off the bus, he saw a bill on the ground next to his foot. He thought, “It’s really true that money is all over the place in Tehran. I’ll start collecting from tomorrow. I have come a long distance and I’m tired now.”
The next day, he asked the motel, “Do you have a bag?” “What do you want it for?” “I want to collect money,” he said. “From where?” “They said it’s all over the place!” he replied. “Yesterday when I got off the bus, I saw a bill,” he continued. “You should have picked up that bill! It’s not like that.”
Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? O God, I should repent very much for the times when it occurred to me to come to You, but I told myself I’ll do it later. I thought I will always have these opportunities. It is said that when something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!”
See how the Immaculate Ones talk to God. They have said that when you want to talk to God, imagine that this is your last chance. Think, “Will there be any other opportunities? Will I have such an opportunity again?” We don’t think like this. We think we always have such opportunities! But the Immaculate Imams tell us there aren’t always these opportunities! This is the last chance. It is said, “Appreciate the opportunities you have. They pass by like a cloud passing by.”
It’s like small, scattered clouds that come into the sky for a short time. When you look again, they’re not there anymore. This is how opportunities are. The Commander of the Faithful, Ali (as), has said this and not just any person! He knows the universe better than others. He said that this is how we should look at matters.
One of these opportunities is the Night of Destiny and the month of Ramadan. There are many opportunities that we miss unfortunately. We have been told to read the Jawshan Kabeer Supplication on the Nights of Destiny. A door to Heaven has opened for us! Don’t read even one line of the Jawshan Kabeer Supplication negligently. Don’t call God by even one of His attributes in the Jawshan Kabeer Supplication negligently. “God, did You hear me? I am saying this to You. O He Who plans the day and the night. O He Who gives the sustenance of the small child. O God, did You hear me? I said this about You! See.” Whether you cry or not, pay attention while you are saying these and they will have an effect on the world!
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? When something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!
More...
Description:
A door to Heaven has opened for us
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! That’s it.
There is a very old joke. It may not seem as funny nowadays. A person was told, “If you want money, go to Tehran. It’s all over the place there [meaning it’s easy to make money there].” “Really?!” “Yes.” When he got off the bus, he saw a bill on the ground next to his foot. He thought, “It’s really true that money is all over the place in Tehran. I’ll start collecting from tomorrow. I have come a long distance and I’m tired now.”
The next day, he asked the motel, “Do you have a bag?” “What do you want it for?” “I want to collect money,” he said. “From where?” “They said it’s all over the place!” he replied. “Yesterday when I got off the bus, I saw a bill,” he continued. “You should have picked up that bill! It’s not like that.”
Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? O God, I should repent very much for the times when it occurred to me to come to You, but I told myself I’ll do it later. I thought I will always have these opportunities. It is said that when something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!”
See how the Immaculate Ones talk to God. They have said that when you want to talk to God, imagine that this is your last chance. Think, “Will there be any other opportunities? Will I have such an opportunity again?” We don’t think like this. We think we always have such opportunities! But the Immaculate Imams tell us there aren’t always these opportunities! This is the last chance. It is said, “Appreciate the opportunities you have. They pass by like a cloud passing by.”
It’s like small, scattered clouds that come into the sky for a short time. When you look again, they’re not there anymore. This is how opportunities are. The Commander of the Faithful, Ali (as), has said this and not just any person! He knows the universe better than others. He said that this is how we should look at matters.
One of these opportunities is the Night of Destiny and the month of Ramadan. There are many opportunities that we miss unfortunately. We have been told to read the Jawshan Kabeer Supplication on the Nights of Destiny. A door to Heaven has opened for us! Don’t read even one line of the Jawshan Kabeer Supplication negligently. Don’t call God by even one of His attributes in the Jawshan Kabeer Supplication negligently. “God, did You hear me? I am saying this to You. O He Who plans the day and the night. O He Who gives the sustenance of the small child. O God, did You hear me? I said this about You! See.” Whether you cry or not, pay attention while you are saying these and they will have an effect on the world!
Do you know why we don’t repent, worship, do good deeds or endeavor to have a good intention very much? Because we think we always have these opportunities! Many people think like this. “I’ll do it later.” God doesn’t like such an attitude. Are you sure you will have a chance in the future?! Who will give you this chance? When a good deed comes to your mind, does it come for no reason? When something good comes to your heart, don’t ignore it! Think, “An angel has inspired this thought in me!
Ye Bacha - by Ibn Insha - Urdu sub English
This presentation visualized in the context of Pakistan is based on a poem by Ibn Insha. I read somewhere that he wrote this poem after seeing an image of a starving child in Ethiopia in the 70s....
This presentation visualized in the context of Pakistan is based on a poem by Ibn Insha. I read somewhere that he wrote this poem after seeing an image of a starving child in Ethiopia in the 70s. ----
FRIENDS - LET THIS not come as a surprise to you. This is the reality of the world where, according to U.N. estimates, one billion people in the world daily suffer from hunger and malnutrition, and their situation is not getting any better. About 24000 people die every day from hunger or hunger related causes. Three-fourths of the deaths are children under the age of five. -- HOW YOU CAN HELP - Don't waste natural resources. Be thankful to God for His gifts and blessings. Be mindful of your responsibility toward other human beings. Think about what the Prophet -pbuh- would do. Have mercy and compassion toward all humankind. Next time you spend money on those unnecessary luxuries of your life think for a moment about the plight of the poor and oppressed around the world. Be aware of the materialistic forces and the contradictions of the dominant economic systems that are at the roots of global inequality. Don't become a part of this system. Don't become a slave of consumerism and endless materialistic rat-race -- Among other things join a local organization that is working against structural and subtle forms of oppression like hunger, poverty, illiteracy, domestic violence, anorexia and bulimia and their connection to media, mass entertainment, perfect body images, etc. If there isn't any - start one today! -- You can also look into doing online activism. Check out moveon.org's work for ideas. Some online organizations also invite web surfers to click on their sites regularly. They say every click earns them revenue to support their causes. The Hunger Site is an example. Some may also invite you to buy their T-shirts and other souvenirs. I guess you can buy these items if you think they can help spread the word and encourage people to join a good cause. Otherwise in general more shopping and more consumption cannot be a solution to human suffering. And its not a good idea to sell consumers to products through clicks or ads. That feeds into the same loop of consumerism. My suggestion - Adopt Simplicity and Donate directly! And encourage others to do the same! - Lastly remember the advice IMAM ALI gave in his LAST WILL ---- MY ADVICE to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth - work for the next world. Oppose the oppressor and support the oppressed.---- Become a friend and supporter of the oppressed people and an enemy of the oppressors and all forms of oppression!
More...
Description:
This presentation visualized in the context of Pakistan is based on a poem by Ibn Insha. I read somewhere that he wrote this poem after seeing an image of a starving child in Ethiopia in the 70s. ----
FRIENDS - LET THIS not come as a surprise to you. This is the reality of the world where, according to U.N. estimates, one billion people in the world daily suffer from hunger and malnutrition, and their situation is not getting any better. About 24000 people die every day from hunger or hunger related causes. Three-fourths of the deaths are children under the age of five. -- HOW YOU CAN HELP - Don't waste natural resources. Be thankful to God for His gifts and blessings. Be mindful of your responsibility toward other human beings. Think about what the Prophet -pbuh- would do. Have mercy and compassion toward all humankind. Next time you spend money on those unnecessary luxuries of your life think for a moment about the plight of the poor and oppressed around the world. Be aware of the materialistic forces and the contradictions of the dominant economic systems that are at the roots of global inequality. Don't become a part of this system. Don't become a slave of consumerism and endless materialistic rat-race -- Among other things join a local organization that is working against structural and subtle forms of oppression like hunger, poverty, illiteracy, domestic violence, anorexia and bulimia and their connection to media, mass entertainment, perfect body images, etc. If there isn't any - start one today! -- You can also look into doing online activism. Check out moveon.org's work for ideas. Some online organizations also invite web surfers to click on their sites regularly. They say every click earns them revenue to support their causes. The Hunger Site is an example. Some may also invite you to buy their T-shirts and other souvenirs. I guess you can buy these items if you think they can help spread the word and encourage people to join a good cause. Otherwise in general more shopping and more consumption cannot be a solution to human suffering. And its not a good idea to sell consumers to products through clicks or ads. That feeds into the same loop of consumerism. My suggestion - Adopt Simplicity and Donate directly! And encourage others to do the same! - Lastly remember the advice IMAM ALI gave in his LAST WILL ---- MY ADVICE to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth - work for the next world. Oppose the oppressor and support the oppressed.---- Become a friend and supporter of the oppressed people and an enemy of the oppressors and all forms of oppression!
6:59
|
Surah Ad-Dukhan - Arabic Sub English
A beautiful recitation of Surah Ad-Dukhan translation included. recommended to be read on the night of laylatul qadr.
A beautiful recitation of Surah Ad-Dukhan translation included. recommended to be read on the night of laylatul qadr.
Al Hadith Al Qudsi Chapter 26 - English
Al Hadith Al Qudsi A Word of Allah Chapter Twenty Six Read by Mohammad Abbas eight yr old
Al Hadith Al Qudsi A Word of Allah Chapter Twenty Six Read by Mohammad Abbas eight yr old
Ho meray Lal kahan - Urdu
Famous noha of Sachey bhai marhoom of Zulfiqar-e-Haideri.read by Imran Raza Rizvi in Melbourne Australia
Famous noha of Sachey bhai marhoom of Zulfiqar-e-Haideri.read by Imran Raza Rizvi in Melbourne Australia
mola Ali Ali - Noha - Urdu
A famous noha of Sachay bhai read here by Imran Raza Rizvi
A famous noha of Sachay bhai read here by Imran Raza Rizvi
Khuda Ali Ka Hay-Munqabat Urdu
Another munqabat of Late Sachay bhai read here by Imran Raza Rizvi in Melbourne Australia on 3rd of July 2008.
Another munqabat of Late Sachay bhai read here by Imran Raza Rizvi in Melbourne Australia on 3rd of July 2008.
Imam Musa Kadhim - Mulla Ali Fadhil - Over his body...They Cry... - English
Mulla Ali Fadhil reciting an English eulogy on the martydom of Imam Musa Al Kadhim
Lyrics:
The Shia are screaming crying...that their Imam is dead
And the skies are testifying...that holy...
Mulla Ali Fadhil reciting an English eulogy on the martydom of Imam Musa Al Kadhim
Lyrics:
The Shia are screaming crying...that their Imam is dead
And the skies are testifying...that holy blood was shed
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
How are their hearts that believing...that when he dies they can\'t rest
And with the death of Al Khathom...tears are shed in East and West
Even the sky sheds tears for him...with Al Khathom laid to rest
With him gone even angels weep...him dying is their great test
Were it not for this tragedy...the Shia would not cry
And for his great calamity...the Shia\'s hearts will die
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
With his death the days are darkened...and his Shia cry and weep
For these tears they will be oppressed...the cost of a love so deep
To many this love is a crime...after they sew what they reap
Love of al Khathom is an oath...an oath that Shia will keep
Imam Khathom was the Quraan...that his followers read
The love of Ahmed they had won...but now their hearts are dead
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
The day turns dark with deep anger...like when Haydar\'s blood was shed
The same darkness poisons his son...a pool of blood for his bed
That blood did not start with Ali...it was shed from Zahra\'s head
After they slapped her and she cried...now al Khathom cries instead
This pure bloodline was always killed...so Khathom\'s death was fate
In Shia hearts love is instilled...for Mehdi they will wait
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
Like the bee can\'t leave the flower...Imam Khathom they can\'t leave
Over his pure body they weep...and for endless nights they grieve
Like the young bird will leave its nest...Khathom\'s soul left and believe
And that soul belongs to Jannah...like Adam belonged to Eve
Between his sickness and his death...lies Imam Khathom\'s tears
Between his birth and his last breath...he cried for months and years
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
Nouri Sardar
More...
Description:
Mulla Ali Fadhil reciting an English eulogy on the martydom of Imam Musa Al Kadhim
Lyrics:
The Shia are screaming crying...that their Imam is dead
And the skies are testifying...that holy blood was shed
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
How are their hearts that believing...that when he dies they can\'t rest
And with the death of Al Khathom...tears are shed in East and West
Even the sky sheds tears for him...with Al Khathom laid to rest
With him gone even angels weep...him dying is their great test
Were it not for this tragedy...the Shia would not cry
And for his great calamity...the Shia\'s hearts will die
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
With his death the days are darkened...and his Shia cry and weep
For these tears they will be oppressed...the cost of a love so deep
To many this love is a crime...after they sew what they reap
Love of al Khathom is an oath...an oath that Shia will keep
Imam Khathom was the Quraan...that his followers read
The love of Ahmed they had won...but now their hearts are dead
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
The day turns dark with deep anger...like when Haydar\'s blood was shed
The same darkness poisons his son...a pool of blood for his bed
That blood did not start with Ali...it was shed from Zahra\'s head
After they slapped her and she cried...now al Khathom cries instead
This pure bloodline was always killed...so Khathom\'s death was fate
In Shia hearts love is instilled...for Mehdi they will wait
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
Like the bee can\'t leave the flower...Imam Khathom they can\'t leave
Over his pure body they weep...and for endless nights they grieve
Like the young bird will leave its nest...Khathom\'s soul left and believe
And that soul belongs to Jannah...like Adam belonged to Eve
Between his sickness and his death...lies Imam Khathom\'s tears
Between his birth and his last breath...he cried for months and years
Over his body...they cry can\'t you see
They cry can\'t you see...over his body
* * *
Nouri Sardar
Dajjal Coming-Government Plans to Track your every move - English
Microchips with antennas will be embedded in virtually everything you buy wear drive and read allowing retailers and law enforcement to track consumer items and by extension consumers wherever...
Microchips with antennas will be embedded in virtually everything you buy wear drive and read allowing retailers and law enforcement to track consumer items and by extension consumers wherever they go from a distance
More...
Description:
Microchips with antennas will be embedded in virtually everything you buy wear drive and read allowing retailers and law enforcement to track consumer items and by extension consumers wherever they go from a distance
Shareeke Dawat-e-Islam Hain Abu Talib Qasida Urdu
A famous Qasida written by Janab Naseem Amrohi and read by Late Sachey bhai in 1980s.Tribute to Hazrat Abu Talib AS here by Imran Raza Rizvi and Maulana Syed Abul Qasim Rizvi saheb Aashars at the...
A famous Qasida written by Janab Naseem Amrohi and read by Late Sachey bhai in 1980s.Tribute to Hazrat Abu Talib AS here by Imran Raza Rizvi and Maulana Syed Abul Qasim Rizvi saheb Aashars at the end.Taken here from Jashan at Dr. Syed Mahmood Hasnain house on 2nd August 2008 in Melbourne Australia.
More...
Description:
A famous Qasida written by Janab Naseem Amrohi and read by Late Sachey bhai in 1980s.Tribute to Hazrat Abu Talib AS here by Imran Raza Rizvi and Maulana Syed Abul Qasim Rizvi saheb Aashars at the end.Taken here from Jashan at Dr. Syed Mahmood Hasnain house on 2nd August 2008 in Melbourne Australia.
Majlis-Eisal-e-Sawab-Urdu
Eisale-Sawab Majlis for a Momin was held at Panjtan center Imambargah Melbourne Australia on 21 August 2008.Salam read by Muhammed Abbas before the speech of Maulana syed Abul Qasim Rizvi.
Eisale-Sawab Majlis for a Momin was held at Panjtan center Imambargah Melbourne Australia on 21 August 2008.Salam read by Muhammed Abbas before the speech of Maulana syed Abul Qasim Rizvi.
15:02
|
Fatima - sa - Arabic sub English
a beutiful peom read by abrother from behrain which is about syeda fatima as zehra
a beutiful peom read by abrother from behrain which is about syeda fatima as zehra
6:40
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A People-s History of American Empire by Howard Zinn - English
Empire or Humanity? What the Classroom Didn-t Teach Me about the American Empire by Howard Zinn- Narrated by Viggo Mortensen- Art by Mike Konopacki- Video editing by Eric Wold. To read more from...
Empire or Humanity? What the Classroom Didn-t Teach Me about the American Empire by Howard Zinn- Narrated by Viggo Mortensen- Art by Mike Konopacki- Video editing by Eric Wold. To read more from Howard Zinn visit www.TomDispatch.com.
More...
Description:
Empire or Humanity? What the Classroom Didn-t Teach Me about the American Empire by Howard Zinn- Narrated by Viggo Mortensen- Art by Mike Konopacki- Video editing by Eric Wold. To read more from Howard Zinn visit www.TomDispatch.com.
2:56
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Bush-Cheney guilty of war crimes - English
The activists and legal observers participating in the demonstrations wanted to deliver a letter to Attorney General Michael B. Mukasey, saying outgoing President George W. Bush and Vice President...
The activists and legal observers participating in the demonstrations wanted to deliver a letter to Attorney General Michael B. Mukasey, saying outgoing President George W. Bush and Vice President Dick Cheney should be taken accountable for treason, murder, bribery and other high crimes.
"This is not about getting them out of office, that's impeachment. This is about holding them accountable," said David Swanson, the founder of After Downing Street (ADS).
On the way to the department, the crowd, however, was stopped by a low-level press secretary who pledged he would hand the letter over to the attorney general, Press TV correspondent Jahan Hafez reported.
"We really need to have a medium with him (Michael Mukasey) and we need him to agree to look into the crimes of the Bush administration which are many," stressed Linda Letendre of the National Campaign for Nonviolent Resistance (NCNR).
As Justice Department officials passed the protesters, activists read off the names of those lost in the war.
The protesters then lay on the ground to symbolize those who killed in the so-called war on terror.
"If in fact your elected officials are not held the same standard that the regular citizens are, then you don't have the standard, you don't have the rule of law," one of the activists said.
"That's extremely dangerous for everybody," she warned.
"We are directly responsible for those and I would call them murders …Then you have another four million Iraqis who have been displaced from their homes and businesses and their children. There is cholera, there is no water, there is no electricity," another protester lamented, referring to the dire consequences the Iraqi nation has been suffering after the US-led invasion of the country in 2003.
"There is constant fear and it's hard to sit still, knowing that we have done this and that we are allowing it to continue," she added.
The anti-war community says that choosing a new commander-in-chief is not enough and it does not justify thousands of people who have died because of the policies of the Bush administration.
They say the real change comes about when George W. Bush and Dick Cheney are indicated over war crimes and crimes against humanity
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Description:
The activists and legal observers participating in the demonstrations wanted to deliver a letter to Attorney General Michael B. Mukasey, saying outgoing President George W. Bush and Vice President Dick Cheney should be taken accountable for treason, murder, bribery and other high crimes.
"This is not about getting them out of office, that's impeachment. This is about holding them accountable," said David Swanson, the founder of After Downing Street (ADS).
On the way to the department, the crowd, however, was stopped by a low-level press secretary who pledged he would hand the letter over to the attorney general, Press TV correspondent Jahan Hafez reported.
"We really need to have a medium with him (Michael Mukasey) and we need him to agree to look into the crimes of the Bush administration which are many," stressed Linda Letendre of the National Campaign for Nonviolent Resistance (NCNR).
As Justice Department officials passed the protesters, activists read off the names of those lost in the war.
The protesters then lay on the ground to symbolize those who killed in the so-called war on terror.
"If in fact your elected officials are not held the same standard that the regular citizens are, then you don't have the standard, you don't have the rule of law," one of the activists said.
"That's extremely dangerous for everybody," she warned.
"We are directly responsible for those and I would call them murders …Then you have another four million Iraqis who have been displaced from their homes and businesses and their children. There is cholera, there is no water, there is no electricity," another protester lamented, referring to the dire consequences the Iraqi nation has been suffering after the US-led invasion of the country in 2003.
"There is constant fear and it's hard to sit still, knowing that we have done this and that we are allowing it to continue," she added.
The anti-war community says that choosing a new commander-in-chief is not enough and it does not justify thousands of people who have died because of the policies of the Bush administration.
They say the real change comes about when George W. Bush and Dick Cheney are indicated over war crimes and crimes against humanity
9:58
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DISTURBING SCENES - Beirut to Bosnia - The Martyrs Smile 4
...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war...
...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war correspondent Robert Fisk was banned by the Discovery channel in 1993. The films seek to explain the rise of anti-Western sentiment throughout the Muslim world by highlighting the oppressiveness of Western supported governments Israel and Egypt in particular and the Wests broader anti Muslim racism. The Discovery channel pulled the films in response to a letter campaign by pro Israel groups. Here is Fisks summary of the incident from a speech at Concordia University in 2002. Back in 1993 I made a 3 part documentary film for the Discovery Channel in the United States and also for Channel 4 in Britain. It was called Beirut to Bosnia and it attempted to find out why an increasing number of Muslis had come to hate the West. Indeed the title was Why Muslims Have Come to Hate the West. In due course we discovered that Discovery was being sent American Express cards cut in half. American Express being one of the sponsors of the original series. Discovery rang me in Beirut to say they were receiving lots of letters condemning the films from various groups. Then director Mike Dutfield and I heard that Discovery had canceled the reshowing. In an imperishable letter to Dutfield Bunting wrote and I ask you not to laugh until the end quote Given the reaction to the series on its initial airing we never scheduled a subsequent airing. So theres not really an issue as to any scheduled re airing being canceled. When I read those words ladies and gentlemen I was ashamed to be a foreign correspondent. ...Part I... The Martyrs Smile... This Films for the Humanities production focuses its capable eye on Lebanons guerilla war that aims to liberate southern Lebanon from Israeli control. The scope of this tragic conflict is brought into sharp focus in this documentary through the use of extensive interviews with participants from the Hezbollah and Islamic Jihad movements views of civilian casualties caused by Israeli air attacks and photographic evidence of the ongoing destruction of life and property in the region. The viewer should be advised that this video contains some disturbing scenes of this conflict.
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Description:
...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war correspondent Robert Fisk was banned by the Discovery channel in 1993. The films seek to explain the rise of anti-Western sentiment throughout the Muslim world by highlighting the oppressiveness of Western supported governments Israel and Egypt in particular and the Wests broader anti Muslim racism. The Discovery channel pulled the films in response to a letter campaign by pro Israel groups. Here is Fisks summary of the incident from a speech at Concordia University in 2002. Back in 1993 I made a 3 part documentary film for the Discovery Channel in the United States and also for Channel 4 in Britain. It was called Beirut to Bosnia and it attempted to find out why an increasing number of Muslis had come to hate the West. Indeed the title was Why Muslims Have Come to Hate the West. In due course we discovered that Discovery was being sent American Express cards cut in half. American Express being one of the sponsors of the original series. Discovery rang me in Beirut to say they were receiving lots of letters condemning the films from various groups. Then director Mike Dutfield and I heard that Discovery had canceled the reshowing. In an imperishable letter to Dutfield Bunting wrote and I ask you not to laugh until the end quote Given the reaction to the series on its initial airing we never scheduled a subsequent airing. So theres not really an issue as to any scheduled re airing being canceled. When I read those words ladies and gentlemen I was ashamed to be a foreign correspondent. ...Part I... The Martyrs Smile... This Films for the Humanities production focuses its capable eye on Lebanons guerilla war that aims to liberate southern Lebanon from Israeli control. The scope of this tragic conflict is brought into sharp focus in this documentary through the use of extensive interviews with participants from the Hezbollah and Islamic Jihad movements views of civilian casualties caused by Israeli air attacks and photographic evidence of the ongoing destruction of life and property in the region. The viewer should be advised that this video contains some disturbing scenes of this conflict.
9:59
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DISTURBING SCENES - Beirut to Bosnia - The Martyrs Smile 3
...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war...
...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war correspondent Robert Fisk was banned by the Discovery channel in 1993. The films seek to explain the rise of anti-Western sentiment throughout the Muslim world by highlighting the oppressiveness of Western supported governments Israel and Egypt in particular and the Wests broader anti Muslim racism. The Discovery channel pulled the films in response to a letter campaign by pro Israel groups. Here is Fisks summary of the incident from a speech at Concordia University in 2002. Back in 1993 I made a 3 part documentary film for the Discovery Channel in the United States and also for Channel 4 in Britain. It was called Beirut to Bosnia and it attempted to find out why an increasing number of Muslis had come to hate the West. Indeed the title was Why Muslims Have Come to Hate the West. In due course we discovered that Discovery was being sent American Express cards cut in half. American Express being one of the sponsors of the original series. Discovery rang me in Beirut to say they were receiving lots of letters condemning the films from various groups. Then director Mike Dutfield and I heard that Discovery had canceled the reshowing. In an imperishable letter to Dutfield Bunting wrote and I ask you not to laugh until the end quote Given the reaction to the series on its initial airing we never scheduled a subsequent airing. So theres not really an issue as to any scheduled re airing being canceled. When I read those words ladies and gentlemen I was ashamed to be a foreign correspondent. ...Part I... The Martyrs Smile... This Films for the Humanities production focuses its capable eye on Lebanons guerilla war that aims to liberate southern Lebanon from Israeli control. The scope of this tragic conflict is brought into sharp focus in this documentary through the use of extensive interviews with participants from the Hezbollah and Islamic Jihad movements views of civilian casualties caused by Israeli air attacks and photographic evidence of the ongoing destruction of life and property in the region. The viewer should be advised that this video contains some disturbing scenes of this conflict.
More...
Description:
...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war correspondent Robert Fisk was banned by the Discovery channel in 1993. The films seek to explain the rise of anti-Western sentiment throughout the Muslim world by highlighting the oppressiveness of Western supported governments Israel and Egypt in particular and the Wests broader anti Muslim racism. The Discovery channel pulled the films in response to a letter campaign by pro Israel groups. Here is Fisks summary of the incident from a speech at Concordia University in 2002. Back in 1993 I made a 3 part documentary film for the Discovery Channel in the United States and also for Channel 4 in Britain. It was called Beirut to Bosnia and it attempted to find out why an increasing number of Muslis had come to hate the West. Indeed the title was Why Muslims Have Come to Hate the West. In due course we discovered that Discovery was being sent American Express cards cut in half. American Express being one of the sponsors of the original series. Discovery rang me in Beirut to say they were receiving lots of letters condemning the films from various groups. Then director Mike Dutfield and I heard that Discovery had canceled the reshowing. In an imperishable letter to Dutfield Bunting wrote and I ask you not to laugh until the end quote Given the reaction to the series on its initial airing we never scheduled a subsequent airing. So theres not really an issue as to any scheduled re airing being canceled. When I read those words ladies and gentlemen I was ashamed to be a foreign correspondent. ...Part I... The Martyrs Smile... This Films for the Humanities production focuses its capable eye on Lebanons guerilla war that aims to liberate southern Lebanon from Israeli control. The scope of this tragic conflict is brought into sharp focus in this documentary through the use of extensive interviews with participants from the Hezbollah and Islamic Jihad movements views of civilian casualties caused by Israeli air attacks and photographic evidence of the ongoing destruction of life and property in the region. The viewer should be advised that this video contains some disturbing scenes of this conflict.
3:01
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Hussain apna bhara ghar-noha-urdu
A noha originally recited by Aale Haider Rizvi of Zulfiqar Haideri read here by Imran Raza on 1st muharram majlis 30 DEC at panjtan center Imambargah Melbourne Australia
A noha originally recited by Aale Haider Rizvi of Zulfiqar Haideri read here by Imran Raza on 1st muharram majlis 30 DEC at panjtan center Imambargah Melbourne Australia