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Who says you should go to Karbala whenever you are in the mood Agha Alireza Panahian What if after the reappearance of Imam Mahdi (‘a.j.), they say, “Whoever went on the Arbaeen walk, was effective in preparing for the reappearance.” If your grandchild or child asks you, “Dad, did you go on the Arbaeen walk,” what will you answer? Making a pilgrimage is something serious. You may go to the shrine when you are in the mood. That’s nice. You liked to go. When you go to Karbala you should say, “I am ready to help you.” Suddenly, everything becomes serious! At least you should be able to say, “If I couldn’t go myself, I sent one person and paid his way. He was young and able to go to the shrine of Aba Abdillah al-Husayn (‘a) so it wouldn’t be empty.” “I am ready to help you.” This phrase is a part of the Arbaeen supplication. I have come to help you. If you can’t go yourself, send your child, neighbour, or colleague. Go yourself too. Say, “Imam I have come to show and announce my presence, lest my name not be recorded here.” Imam Husayn (‘a) is holding a eulogy ceremony himself for Arbaeen. Shall I give you some strange news? A person may wonder at this until the end of time! Some religious groups hold gatherings during the year, but they don’t do anything for Arbaeen. Isn’t that interesting? They spend and work hard for their eulogy ceremonies. But, about the eulogy that Imam Husayn (‘a) holds himself, they say, “There are others who will go.” What about you? Imam Sadiq (‘a) saw one of his friends. The Imam (‘a) said, “I have heard that there are some people who love us and follow us, who haven’t been to Karbala for four years.” The man replied, “Many people are like this!” Imam Sadiq (‘a) said, “What will these people tell the Prophet of God?” The man said, “How often should a person go on this pilgrimage?” The Imam said, “Poor people, once a year. Rich people, twice a year.” Should one go to Karbala based on his mood and when he wants to? Where have they said this? In which tradition has this been written? A soldier should go show and announce his presence. Because we act like this and look at it in this way, the reappearance still hasn’t happened yet. What if after the reappearance of Imam Mahdi (‘a.j.), they say, “Whoever went on the Arbaeen walk, was effective in preparing for the reappearance.” If your grandchild or child asks you, “Dad, did you go on the Arbaeen walk,” what will you answer? A soldier should go show and announce his presence. We have advanced in spiritual matters, Itikaf, and making pilgrimages. Praise God, see how many people come to Imam Reza’s (‘a) shrine or to the Jamkaran Mosque. But friends, we still haven’t reached the needed growth. Only two million people go on Arbaeen from Iran? How do you justify this? Didn’t Imam Hasan Askari (‘a) say this is a sign of being our follower? Don’t you feel responsible? Where will you be on Arbaeen?! panahian.net

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[14 Aug 2012] Somalia Presidential election draws near - English Mogadishu is visibly in election mood as the Presidential candidates are running their campaigns. Although the Somalian president is going to be elected by the MPs and not the public, the candidates still try to win popular support. Abdulaziz Billow Ali, Press TV, Mogadishu

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German Chancellor Angela Merkel has warned against supplying arms to the militants in Syria, saying the risks of the move are too high. Press TV has conducted an interview with James Jatras, former US Senate Foreign Policy analyst in Washington, about a warning by the German chancellor against supplying weapons to Takfiris in Syria.

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If we don’t consider the reappearance to be close… If all of us were hoping that Imam Mahdi (‘a.j.) will come next week, did you know that the Imam would have really come? “If you make people hopeful that the Imam will come next week, but the Imam doesn’t come, won’t people become irreligious?” Is the reappearance truly close? Should we consider the reappearance to be close? I have to tell a story first, and then answer this question. Prophet Noah (‘a) was a prophet for 950 years. The nation had been promised, “One day you will be rescued.” They were waiting for relief. They asked God for it. God replied, “Tell your friends, ‘Seven years from now the relief will come. Be ready.’” They became so happy and in a good mood! “Seven years from now the unbelievers will be destroyed and we will finally be rescued!” These seven years finished. They passed these seven years with enthusiasm. Relief? God, the sky is silent. Relief! God said, “Noah, it has been postponed for seven more years.” Noah told his companions, “God changed His decision; it’s ‘Bida’.’” They looked at each other, “It’s only seven years. We waited for 950 years. We’ll wait a total of 14 years.” After the second seven years, some people’s belief was shaking. “God this time won’t be like the previous time! Please don’t let us lose our reputation.” After seven years, “Noah, seven more years.” “How can I tell this to them?!” “Say it just like this! Say, ‘Seven more years.’” Noah told people, “Seven more years.” Some lost their belief and said, “It’s a hoax.” “God, how many were we from the beginning, and now some have left?! Is this the right way?! Whatever You say. But, this third seven years...” After the third seven years God said, “Noah, seven more years.” Half of them left. The fourth seven years. “God, I don’t know how to talk to You. What should I say?” The fifth seven years. Seven more years. Very few remained. They said, “You’re making fun of us. If you hadn’t promised, we were waiting just like this!” The sixth seven years. “God no one is left.” “Seven more years.” Noah announced this. I don’t know how many were left. But, those who were left had passed through the filters. They said, “Fine.” No one left anymore. Relief came. Now, I have told my story. What was the question? “If you make people hopeful and the Imam doesn’t come, they’ll become irreligious.” Fine! We didn’t promise. We increased hope and it didn’t come. Even if we had promised from God and it didn’t come, their belief shouldn’t have shook. This is called “Bida’.” “Bida’” is in our principles of faith, and we don’t talk about it very much. Imam Sadiq (‘a) said, “If you knew how valuable it is to believe in ‘Bida’,’ you would have talked about it every day.” God changes His decisions to test His servants. We have another tradition too. God told a nation, “In 20 months, relief will come for you.” That nation was in captivity with their prophet. After that period, a message came that it had been postponed. That prophet informed his nation. With no exception, all of them said, “It’s fine! Whatever God says.” Relief came two days later. “God, You said longer. It was only 20 months. What happened?!” “I saw that their belief didn’t decrease. I respected their good thoughts and trust and brought relief right away.” Why have they told us these stories?! Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief. Do you know why the martyrs of Karbala were valuable? Do you know what Imam Husayn (‘a) did to them on the night of Ashura? The Imam (‘a) said, “Don’t have hope that you can rescue me. I will make you hopeless about life; whoever stays here, will be martyred. I will be martyred too.” He didn’t leave even a little hope in their hearts for relief, even a little hope for divine help, even in appearances. Their hearts didn’t tremble even a little. Despair really makes people despondent. Whoever stayed hopeful, good for them! If someone comes and firmly tells a believer, “This revolution definitely won’t remain till the reappearance. All of you will be destroyed,” and this person doesn’t lose his hope, this is very hard. We are certain about what Imam Khomeini said, “This revolution will remain till the reappearance.” This is one of the certainties in Imam Khomeini’s words. We are certain, but we aren’t that hopeful. What will happen if someone makes us hopeless?! Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief.

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[28 May 2012] \'West loses credibility on Syria\' - English Syria slams the wording of a United Nations Security Council statement on the recent massacre of civilians in the central town of Houla. Ja\'afari said the 15-nation council misinterpreted the words of the head of the UN mission in Syria, General Robert Mood. He was referring to a part in the statement that condemned the Syrian government for the artillery and tank shelling of a residential neighborhood in Houla. Ja\'afari said it was an interpretation of Western states such as Germany and the UK. He added that General Mood had said it was unclear how the mass killings had taken place and that the events needed to be investigated. The Security Council released the statement after an emergency session to discuss the Houla killings. Over one-hundred people were killed and three-hundred others wounded in the town on Friday.

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Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2 In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs. The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.” All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.” We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a). I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying). God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism. Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.

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Ayatollah Khamenei noted that the transgressive and meddlesome mood of the world bullying powers towards the Muslim affairs is emboldened by the lack of unity among Muslims. -Under these conditions, the American Senate allowed itself to vote to disintegration of Iraq whereas the issue is none of American business. The Iraqi authorities and people too have pointed out their objection to the decision and the world of Islam has too- the Islamic Revolution Leader underlined.

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These steps only 'reduce' carbon footprint; they don't relieve us of our responsibility - that is, if we are complacent in other aspects or if we are apathetic to the exploitation of environment and people by big corporations and by people in our very neighborhoods. The steps in this video can only be a starting point. (See "Story of Stuff" and "The Corporation" on this site) ----- On a different note, on the use of tap water, obviously the suggestion in the clip applies only to some countries - mostly in the west. But over in those countries too, it is recommended to use effective filters: Pharmaceuticals - like antibiotics, mood stabilizers, and sex hormones - have been found in drinking water supplies in America. See here http://hosted.ap.org/specials/interactives/pharmawater_site/day1_01.html ----- The last point about factory farming of cattle and greenhouse effect in the clip relates to the issue of excessive meat consumption. The more the demand for meat, the more grain would be fed to cattle, instead of humans. It takes about 7 gm of grain to produce 1 gm of meat protein. About 40% of world grain is fed to animals, whereas you have more than 1 billion people in the world who, as per UN estimates, sleep undernourished or hungry each day. On world grain consumption see http://www.news.cornell.edu/releases/aug97/livestock.hrs.html ---- on world hunger stats see http://www.wfp.org/hunger/stats ------- On top of that, there is environmental degradation (excessive emission of 'methane') that the clip refers to. According to one analysis food 'production' process is more environmentally costly than food 'transportation', and if average Americans replace only 1/7 of their meat consumption with vegetables, it can minimize environmental cost equivalent to that which can be obtained through maximum localization (eating local). See more about that study at: http://www.ethicurean.com/2008/06/23/food-miles-vs-food-choices/ ----- Some people want to make it an argument about "food miles vs. food choices". I think we can incorporate all of these good ideas into our lifestyle - as we encourage eating local and organic (wherever it's realistically possible), we should also encourage cutting down on meat consumption.

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The current spell of miserable weather in the European Union\'s de facto Capital, Brussels, reflects the mood of many EU citizens who have fallen victim to the economic crisis. As the OECD cut its growth forecasts for the Eurozone and urged the European Central Bank to do more, the European Commission was setting out specific economic recommendations for member states. France, Spain, the Netherlands, Slovenia, Poland and Portugal are being given more time to implement painful economic cuts and raise taxes. The Commission, though, has warned the countries to use their extra time wisely or face possible sanctions for not complying. Jerome Hughes, Press TV, Brussels

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The United States seems to be in no mood to stop assassination drone strikes on Pakistan\'s tribal areas. The latest drone attack on North Waziristan province, bordering Afghanistan, killed at least 18 people. The government of the newly-elected Prime Minister Nawaz Sharif has opposed the CIA-led drone campaign and sought its immediate end. Now the country\'s interior minister has warned that the continued US drone attacks may lead to direct standoff between Washington and Islamabad.

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Discover a delicious and royal recipe of Mughlai Chicken and Chicken Malai Boti This is a dish for special occasions - not for any other reason except that it is rich! Its mild, thick, creamy gravy is inspired by the food of Central Asia and came to India during the rule of the famous Mughal dynasty. Cook and eat it and you will feel like royalty yourself! by Chef Sadaat Saddique.

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11 Imperative Tense - (امر) Farsi Language Course Farsi Language Course for Urdu Speakers Course researched, prepared and instructed by Syed Imon Rizvi E-mail: [email protected] فارسی زبان کا کورس (اردو بولنے والوں کے لیے)۔ استاد: سیّد آئمن رضوی اردو بولنے والوں کے لیے فارسی زبان کا کورس شروع کیا گیا ہے، پہلے ہم بنیادی گرائمر یعنی قواعد زبان اور زمان فعل کو مکمل طور بیان کریں گے تاکہ زبان آموز خود سے صحیح جملے بناسکے اور زبان سے بھتر واقفیت حاصل کرسکے۔ اس ویڈیو میں امر کے جملے بنانا سیکھیں گے۔ اپنے مشوروں اور تجاویز سے ضرور نوازئیے گا۔ آپ پے پال کے ذریعے ہمیں سپورٹ بھی کرسکتے ہیں۔ ہمارا پے پال کا ایڈریس [email protected]

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The Strategic Role of a Bad Trait Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic. Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’” Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted. He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way. After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.” The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!” Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her. “This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible? What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.” Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain. When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain. [From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]

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Why is this world so attractive for us, but Heaven isn’t? My friends, the world entices us, right? What element of the world entices a person? Tell me, what causes us to become interested in this world and not pay attention to the Hereafter? “Heaven doesn’t entice us, but the world does.” Answer me. “Entertainments.” There are better entertainments in Heaven. It’s accessible now, right? How many of you agree? It’s accessible now. Believe me; it would take 10 sessions for me to make it clear for you that the accessibility of the world doesn’t attract a person! Because, each flower in the world has terrible thorns that only ruin a person’s mood. You should look at this world correctly, this accessible world. Eating causes an unpleasantness that we’re not willing to mention in the meeting. You would stop eating. You won’t enjoy sleeping, which is like dying, anymore. Don’t talk about the world being accessible. Being accessible is ineffective. “Since the Hereafter is on credit, it doesn’t attract us.” Look! It’s just us talking here. Lying has a limit. You know how young, unmarried people think about marriage. They think, “Wow! There’ll be a lot going on in the future.” The enjoyment from our imaginings is more than the actuality. Therefore, the accessibility of the world is not attracting you. The Hereafter being on credit doesn’t push you away. What’s the problem? Remembering the world ruins us. The accessibility of the world doesn’t ruin us! Its memory ruins us. Remembering the accessible world makes us interested in it. Will we become interested in the Hereafter without remembering it?! Make remembering the Hereafter a part of your life. Then, see if the accessible world affects you. I swear, it won’t have an effect. What should we do to remember the Hereafter more? Imam Baqir (‘a) said, “Recite at least 50 verses of the Qur’an every day. Recite it at 14 different times, don’t recite it once and put it aside.” Basically, the Qur’an is a book, which reminds of the Hereafter. It takes a person to Heaven or Hell in each moment, and brings him or her back. What causes us to keep our distance from the Hereafter? Not remembering it. The Qur’an is the best program. Remembering the world ruins us. Make remembering the Hereafter a part of your life. Then, see if the accessible world affects you. I swear, it won’t have an effect. =================================== Follow us: Facebook: https://www.facebook.com/Panahianen/ Instagram: https://www.instagram.com/PanahianEN/ Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ =================================== Subscribe https://www.youtube.com/c/PanahianEnglish =================================== See our pages in various languages: https://panahian.net/ ===================================

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#Ramadan #Spirituality #Quran Today in Ramadan, we begin our discussion by trying to better understand the concept of “emotions” - “love and hate, “like and dislike” which Allah has attributed to Himself. Does he go through “mood swings”? How do we better understand such traits which He uses in the Quran to describe Himself? ----- Background Nasheed in Introduction: Song: Unknown Artist: Unknown Music Promoted By No Copyright Nasheeds: https://www.youtube.com/channel/UCkmn3-gGS_uG6NIyaYnwLQQ ----- SUPPORT our videos @ www.patreon.com/TheIPH DONATE today @ www.streamlabs.com/saleembhimji/tip FACEBOOK: TheIPH TWITTER: The_IPH PODCAST: www.anchor.fm/ilm

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The Islamic Pulse team wishes everyone out there a hearty Eid Mubarak for the 15th Of Shaban, the birth anniversary of Imam Mahdi (A). It’s now been 6 years since Islamic Pulse was first launched and we’re in a celebratory mood here in the Holy City of Qom. In this video, we address three important points. 1. The concept of awaiting #ImamMahdi (A). 2. The reality of the #SoftWar and what it means. 3. Islamic Pulse’s pivotal role in the grand scheme of things. We want you to know that you’re a part of this movement, #WhereverYouAre! Featuring Sayyid Shahryar Naqvi, Shaykh Muzaffer Hyder, Shaykh Ali Qomi, Shaykh Muhammad Nakhid, Sayyid Amir Bahbahani, Sayyid Haydar Hasanayn and Sayyid Samer L. Al-Hakim. #ImamMahdi #Mahdi #Saviour #Islam #Quran #Ahlulbayt #IslamicPulse #Iran #IslamicRevolution #Revolution #Global #Worldwide #Change #Media

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He’s orange, he’s moody, he’s quirky and he’s got questions on his mind! Ramadan Kareem to all the believers out there! We’re in a celebratory mood here in the Holy City and are introducing the all new Barbarossa Grouch Show. A Ventriloquist act performed by our very own Shaykh Muzaffer Hyder to discuss Islamic topics in an engaging and fun way for kids. #BarbarossaGrouch #Ventriloquism #Islam #Kids #Children #Ramadhan #RamadhanKareem #Fasting #Ramadan #RamadanKareem #Mubarak #Quran #Islam #Ahlulbayt

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1- Feel the resemblance between the “Night of Destiny” and the “Resurrection Day.” 2- Be optimistic and pray for forgiveness, our wishes, and particularly for getting close to Him. 3- Be restless to achieve closeness to God. 4- The faithful should resemble the sinful in showing empty hands to God. The sinful must pray like the faithful with hearts filled with certainty as to God’s Kindness and Generosity. 5- Attract God\'s Compassion by being kind to others (by forgiving and praying for them). 6- Be generous by praying for others. 7- Help those in need, and be kind to relatives. 8- Show kindness to our parents, pray for our spiritual leaders. 9- Ask for a good livelihood and the destruction of those who bring about poverty. 10- Join the prayer gatherings with other people, at least for a part of the night. 11- Recite supplications, which are appropriate with our mood. 12- Read some of the Qur\'an. 13- Reflect and evaluate ourselves. 14- Think about the moment when we leave this life and review our will. 15- Don’t neglect remembering and thinking about Imam Ali (‘a). 16- Continually feel the presence of the living Imam, al-Mahdi (‘aj). 17- Plan for our future and changes to be made in our behaviour. 18- The third “Night of Destiny” is the night to pray for the coming of Imam Mahdi (‘aj). 19- Pray for a good destiny and martyrdom in the way of God (if one wants). 20- Make a pilgrimage to Imam Husayn’s (‘a) shrine, or send your greetings to him from far. Pray for the martyrs. I ask for your prayers, Alireza Panahian ============================== Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ==============================

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The Islamic Pulse team wishes everyone out there a hearty Eid Mubarak for the 15th Of Shaban, the birth anniversary of Imam Mahdi (A). It’s now been 8 years since Islamic Pulse was first launched and we’re in a celebratory mood here in the Holy City of Qom. A glimpse of what we have accomplished so far. It\'s time for you to hasten the reappearance of our beloved Imam (ATFS). #ImamMahdi #Mahdi #Saviour #Islam #Quran #Ahlulbayt #IslamicPulse #Iran #IslamicRevolution #Revolution #Global #Worldwide #Change #Media