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Germany Headscarf Martyr - Egypt mourns headscarf martyr - English
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to...
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial.
Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world.
Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder.
Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife.
Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf.
The case has attracted much attention in Egypt and the Muslim world.
German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims.
'Martyr'
Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed.
Egypt funeral for stabbing victim
Egyptian woman killed in a knife attack in a Dresden courtroom is laid
Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab.
Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab".
Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners.
Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D
"People are looking for victims and Muslims are sometimes seen as a viable option"
Sulaiman Wilms,
European Muslim Union
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
Egypt cleric seeks stiff penalty for Sherbini killer
Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment.
ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown.
"The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency.
"The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said.
Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker.
The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf.
According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday.
Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant.
Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."
More...
Description:
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial.
Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world.
Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder.
Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife.
Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf.
The case has attracted much attention in Egypt and the Muslim world.
German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims.
'Martyr'
Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed.
Egypt funeral for stabbing victim
Egyptian woman killed in a knife attack in a Dresden courtroom is laid
Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab.
Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab".
Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners.
Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D
"People are looking for victims and Muslims are sometimes seen as a viable option"
Sulaiman Wilms,
European Muslim Union
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
Egypt cleric seeks stiff penalty for Sherbini killer
Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment.
ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown.
"The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency.
"The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said.
Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker.
The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf.
According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday.
Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant.
Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."
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Marwa al-Sherbini sent shockwaves around the world - English
Amid world condemnation over the murder of a pregnant Egyptian woman in a Dresden courtroom, the German government says it should not be held responsible for the incident.
More than a week...
Amid world condemnation over the murder of a pregnant Egyptian woman in a Dresden courtroom, the German government says it should not be held responsible for the incident.
More than a week after the brutal murder of Marwa al-Sherbini sent shockwaves around the world, Iranian government advisor Zahra Sajjadi accused the German government of orchestrating the incident.
Sajjadi, in a recent interview with Fars News Agency, called for the formation of an international fact-finding committee to find the real reason behind the German court's failure to ensure Marwa's safety.
German government spokesman Thomas Steg rejected the accusation on Thursday, saying the claim was "absurd".
Christian Avenarius, a spokesman with Dresden prosecutor's office, has also argued that there was "absolutely no evidence" that el-Sherbini would have been in danger in the courtroom.
Marwa, who was about four months pregnant, was suing her neighbor for insulting her and calling her a terrorist for wearing an Islamic head scarf, when the defendant approached the witness stand and stabbed her 18 times in front of her 3-year-old son.
Her husband, who had attempted to shield his wife, was shot by security guards who had confused him with the assailant.
While the incident has shaken the Muslim world to its core, the German state and media have ever since been in a state of denial.
The Tehran government has called for legal action against the German court officials who stood by and watched Marwa get stabbed to death.
Iranian Judiciary Chief Ayatollah Mahmoud Shahroudi said Tuesday that the German judicial authorities who were present at the scene should be prosecuted for "sheer inaction".
President Mahmoud Ahmadinejad, meanwhile, has charged Germany with double standards on human rights and has asked the UN Security Council to take appropriate action over the incident.
DB/SBB/AA
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Description:
Amid world condemnation over the murder of a pregnant Egyptian woman in a Dresden courtroom, the German government says it should not be held responsible for the incident.
More than a week after the brutal murder of Marwa al-Sherbini sent shockwaves around the world, Iranian government advisor Zahra Sajjadi accused the German government of orchestrating the incident.
Sajjadi, in a recent interview with Fars News Agency, called for the formation of an international fact-finding committee to find the real reason behind the German court's failure to ensure Marwa's safety.
German government spokesman Thomas Steg rejected the accusation on Thursday, saying the claim was "absurd".
Christian Avenarius, a spokesman with Dresden prosecutor's office, has also argued that there was "absolutely no evidence" that el-Sherbini would have been in danger in the courtroom.
Marwa, who was about four months pregnant, was suing her neighbor for insulting her and calling her a terrorist for wearing an Islamic head scarf, when the defendant approached the witness stand and stabbed her 18 times in front of her 3-year-old son.
Her husband, who had attempted to shield his wife, was shot by security guards who had confused him with the assailant.
While the incident has shaken the Muslim world to its core, the German state and media have ever since been in a state of denial.
The Tehran government has called for legal action against the German court officials who stood by and watched Marwa get stabbed to death.
Iranian Judiciary Chief Ayatollah Mahmoud Shahroudi said Tuesday that the German judicial authorities who were present at the scene should be prosecuted for "sheer inaction".
President Mahmoud Ahmadinejad, meanwhile, has charged Germany with double standards on human rights and has asked the UN Security Council to take appropriate action over the incident.
DB/SBB/AA
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[11 Dec 2013] Court says Germany not responsible for damages in Afghanistan attack - English
A German court has ruled that the country is not liable for damages relating to the 2009 bombing of hijacked tanker trucks that killed dozens of civilians in Afghanistan.
The trucks hijacked by...
A German court has ruled that the country is not liable for damages relating to the 2009 bombing of hijacked tanker trucks that killed dozens of civilians in Afghanistan.
The trucks hijacked by members of the Taliban were bombed by American fighter jets at the request of Germany\'s armed forces. But the court ruled that German commanders did not breach their terms of military duty. The airstrike killed about 100 Taliban militants and Afghan civilians who were near the trucks. The incident is one of the most devastating attacks linked to German troops since the end of the Second World War.
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Description:
A German court has ruled that the country is not liable for damages relating to the 2009 bombing of hijacked tanker trucks that killed dozens of civilians in Afghanistan.
The trucks hijacked by members of the Taliban were bombed by American fighter jets at the request of Germany\'s armed forces. But the court ruled that German commanders did not breach their terms of military duty. The airstrike killed about 100 Taliban militants and Afghan civilians who were near the trucks. The incident is one of the most devastating attacks linked to German troops since the end of the Second World War.
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[26 Nov 2013] Berlin foreign policy forum focuses on Iran - English
More than 200 high-ranking politicians, business- and government representatives came together in German capital to attend Berlin third Foreign Policy Forum. Experts discussed key questions of...
More than 200 high-ranking politicians, business- and government representatives came together in German capital to attend Berlin third Foreign Policy Forum. Experts discussed key questions of German and European foreign policy focusing on issues ranging rom transatlantic relations to the recent agreement on Iran\'s nuclear energy programmer reached in Geneva last weekend.
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Description:
More than 200 high-ranking politicians, business- and government representatives came together in German capital to attend Berlin third Foreign Policy Forum. Experts discussed key questions of German and European foreign policy focusing on issues ranging rom transatlantic relations to the recent agreement on Iran\'s nuclear energy programmer reached in Geneva last weekend.
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German activist gives his account of the attack on Flotilla, Norman Paech - 02 June 2010 - English
German pro-Palestinian activist Norman Paech has said he only saw wooden sticks being brandished as Israeli commandos abseiled on to the deck of the Mavi Marmara.
Eyewitness accounts from ships...
German pro-Palestinian activist Norman Paech has said he only saw wooden sticks being brandished as Israeli commandos abseiled on to the deck of the Mavi Marmara.
Eyewitness accounts from ships raided by Israeli commandos have cast doubt on Israel's version of events that led to the deaths of at least 10 people.
Israel says its soldiers were attacked with "knives, clubs and other weapons" More..and opened fire in self defence.
Update:
"European Campaign to End Siege on Gaza", announced that it already obtain the funding of the first three ships of the new fleet which will go to the Gaza Strip, which will be named "fleet of Freedom 2", related to the name of the First Fleet, who was exposed to piracy and a bloody massacre by Israel against the peace activists on board.
More...
Description:
German pro-Palestinian activist Norman Paech has said he only saw wooden sticks being brandished as Israeli commandos abseiled on to the deck of the Mavi Marmara.
Eyewitness accounts from ships raided by Israeli commandos have cast doubt on Israel's version of events that led to the deaths of at least 10 people.
Israel says its soldiers were attacked with "knives, clubs and other weapons" More..and opened fire in self defence.
Update:
"European Campaign to End Siege on Gaza", announced that it already obtain the funding of the first three ships of the new fleet which will go to the Gaza Strip, which will be named "fleet of Freedom 2", related to the name of the First Fleet, who was exposed to piracy and a bloody massacre by Israel against the peace activists on board.
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Gaza,
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What is the state of Muslims in Germany? 20 Jan 2011 - English
Muslims in Germany have been going through the state of torment in the past few years. There have been many discriminatory incidents against Muslims by members of the public including a Muslim...
Muslims in Germany have been going through the state of torment in the past few years. There have been many discriminatory incidents against Muslims by members of the public including a Muslim woman who was stabbed to death in a court, attacks to graveyards and mosques and a call for burqa ban as well. Even politicians have made such remarks. German chancellor, Angela Merkel has also recently commented that Muslims are failing to integrate in Germany. This episode of Press TV's Islam & Life will investigate: what is the state of Muslims in Germany?
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Description:
Muslims in Germany have been going through the state of torment in the past few years. There have been many discriminatory incidents against Muslims by members of the public including a Muslim woman who was stabbed to death in a court, attacks to graveyards and mosques and a call for burqa ban as well. Even politicians have made such remarks. German chancellor, Angela Merkel has also recently commented that Muslims are failing to integrate in Germany. This episode of Press TV's Islam & Life will investigate: what is the state of Muslims in Germany?
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Der kleine Soldat Al-Jundi As-Saghir - Arabic sub German
A sickened little girl was left behind by Imam Hussein (a.s) with Om Salma where she cired so much, because she was separated from her family. The tenth day of Muharam arrives where no one left...
A sickened little girl was left behind by Imam Hussein (a.s) with Om Salma where she cired so much, because she was separated from her family. The tenth day of Muharam arrives where no one left from the army of the Imam but the dead and the one left on the battle field. Than the role of the smallest soldier among the army of Imam and called Abdallah the breastfeeding (a.s) in order to expose all kind of sacrifices and redemption at the immortal epic of Karbala.
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Description:
A sickened little girl was left behind by Imam Hussein (a.s) with Om Salma where she cired so much, because she was separated from her family. The tenth day of Muharam arrives where no one left from the army of the Imam but the dead and the one left on the battle field. Than the role of the smallest soldier among the army of Imam and called Abdallah the breastfeeding (a.s) in order to expose all kind of sacrifices and redemption at the immortal epic of Karbala.
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Hadith al Kisaa - Wer sind die Leute des Umhangs ? - Arabic sub German
-------------) Die authentische Überlieferung hier zum mitlesen: (-------------
Überliefert von Dschabir ibn Abdullah al-Ansari.
„Ich hörte Fatima (a.), wie sie sagte:...
-------------) Die authentische Überlieferung hier zum mitlesen: (-------------
Überliefert von Dschabir ibn Abdullah al-Ansari.
„Ich hörte Fatima (a.), wie sie sagte:
„Mein Vater der Gesandte Gottes (s.) trat eines Tages bei mir ein und sagte: „Der Friede sei mit Dir, oh Fatima!\"
Ich sagte: „Und auch mit Dir sei der Friede!\"
Er (s.) sagte: „Ich verspüre Schwäche in meinem Körper.\"
Ich sagte zu ihm: „Ich ersuche Zuflucht für Dich bei ALLAH, oh mein geliebter Vater vor der Schwäche.\"
Er (s.) sagte: „Oh Fatima bring mir den jemenitischen Umhang und decke mich damit zu.\"
Also brachte ich ihm den jemenitischen Umhang, deckte ihn damit zu und begann damit ihn zu beobachten und siehe, sein Gesicht erhellte, als wäre es der Vollmond zur Nacht, wenn er ganz voll ist.
Es verging nicht mehr als eine Stunde und siehe, da kam mein Sohn Hasan heran und sagte: „Der Friede sei mit Dir oh meine geliebte Mutter!\"
Ich sagte: „Und auch mit Dir sei der Friede, oh mein Augentrost und meine Herzensfrucht!\"
Er sagte: „Oh meine geliebte Mutter, ich rieche einen schönen Duft bei Dir, als sei es der Duft meines Großvaters, des Gesandten Gottes?\"
Ich sagte: „Ja, wahrlich dein Großvater ist unter dem Umhang.\"
Und Hasan begab sich in die Richtung des Umhangs und sagte: „Der Friede sei mit Dir, oh mein geliebter Großvater, oh Gesandter Gottes! Erlaubst Du mir, dass ich mit Dir unter den Umhang komme?\"
Er sagte: „Und auch mit Dir sei der Friede, oh mein Sohn und Besitzer meines Teiches! Ich erlaube es Dir.\"
Worauf er mit ihm unter den Umhang kroch. Und es verging nicht mehr als eine Stunde, und siehe da kam mein Sohn Husain heran und sagte: „Der Friede sei mit Dir, oh meine geliebte Mutter!\"
Ich sagte: „Und auch mit Dir sei der Friede, oh mein Augentrost und meine Herzensfrucht!\"
Und er sagte zu mir: „Oh meine geliebte Mutter, wahrlich ich rieche einen Duft bei Dir, als sei es der Duft meines Großvaters des Gesandten Gottes?\"
Ich sagte: „Ja, wahrlich dein Großvater und dein Bruder sind unter dem Umhang.\"
Darauf nährte sich Husain dem Umhang und sagte: „Der Friede sei mit Dir, oh mein geliebter Großvater, der Friede sei mit Dir, den ALLAH erwählt hat! Erlaubst Du mir, dass ich mit euch unter den Umhang komme?\"
Er sagte: „Und auch mit Dir sei der Friede, oh mein Sohn und Fürsprecher meiner Gemeinde, ich erlaube es Dir.\"
Also begab er sich zu ihnen unter den Umhang. In diesem Augenblick kam Abul-Hasan Ali Abi Talib heran und sagte: „Der Friede sei mit Dir, oh Tochter des Gesandten Gottes!\"
Ich sagte: „Und auch mit Dir sei der Friede, oh Abul-Hasan, oh Befehlshaber der Gläubigen!\"
Er sagte: „Oh Fatima, ich rieche einen Duft bei Dir, als wenn es der Duft meines Bruders, meines Cousins, des Gesandten Gottes ist?\"
Ich sagte: „Ja, dort ist er, mit deinen Söhnen, unter dem Umhang.\"
Und Ali begab sich in die Richtung des Umhangs und sagte: „Oh Gesandter Gottes, erlaubst Du mir, dass ich mit euch unter dem Umhang sei?\"
More...
Description:
-------------) Die authentische Überlieferung hier zum mitlesen: (-------------
Überliefert von Dschabir ibn Abdullah al-Ansari.
„Ich hörte Fatima (a.), wie sie sagte:
„Mein Vater der Gesandte Gottes (s.) trat eines Tages bei mir ein und sagte: „Der Friede sei mit Dir, oh Fatima!\"
Ich sagte: „Und auch mit Dir sei der Friede!\"
Er (s.) sagte: „Ich verspüre Schwäche in meinem Körper.\"
Ich sagte zu ihm: „Ich ersuche Zuflucht für Dich bei ALLAH, oh mein geliebter Vater vor der Schwäche.\"
Er (s.) sagte: „Oh Fatima bring mir den jemenitischen Umhang und decke mich damit zu.\"
Also brachte ich ihm den jemenitischen Umhang, deckte ihn damit zu und begann damit ihn zu beobachten und siehe, sein Gesicht erhellte, als wäre es der Vollmond zur Nacht, wenn er ganz voll ist.
Es verging nicht mehr als eine Stunde und siehe, da kam mein Sohn Hasan heran und sagte: „Der Friede sei mit Dir oh meine geliebte Mutter!\"
Ich sagte: „Und auch mit Dir sei der Friede, oh mein Augentrost und meine Herzensfrucht!\"
Er sagte: „Oh meine geliebte Mutter, ich rieche einen schönen Duft bei Dir, als sei es der Duft meines Großvaters, des Gesandten Gottes?\"
Ich sagte: „Ja, wahrlich dein Großvater ist unter dem Umhang.\"
Und Hasan begab sich in die Richtung des Umhangs und sagte: „Der Friede sei mit Dir, oh mein geliebter Großvater, oh Gesandter Gottes! Erlaubst Du mir, dass ich mit Dir unter den Umhang komme?\"
Er sagte: „Und auch mit Dir sei der Friede, oh mein Sohn und Besitzer meines Teiches! Ich erlaube es Dir.\"
Worauf er mit ihm unter den Umhang kroch. Und es verging nicht mehr als eine Stunde, und siehe da kam mein Sohn Husain heran und sagte: „Der Friede sei mit Dir, oh meine geliebte Mutter!\"
Ich sagte: „Und auch mit Dir sei der Friede, oh mein Augentrost und meine Herzensfrucht!\"
Und er sagte zu mir: „Oh meine geliebte Mutter, wahrlich ich rieche einen Duft bei Dir, als sei es der Duft meines Großvaters des Gesandten Gottes?\"
Ich sagte: „Ja, wahrlich dein Großvater und dein Bruder sind unter dem Umhang.\"
Darauf nährte sich Husain dem Umhang und sagte: „Der Friede sei mit Dir, oh mein geliebter Großvater, der Friede sei mit Dir, den ALLAH erwählt hat! Erlaubst Du mir, dass ich mit euch unter den Umhang komme?\"
Er sagte: „Und auch mit Dir sei der Friede, oh mein Sohn und Fürsprecher meiner Gemeinde, ich erlaube es Dir.\"
Also begab er sich zu ihnen unter den Umhang. In diesem Augenblick kam Abul-Hasan Ali Abi Talib heran und sagte: „Der Friede sei mit Dir, oh Tochter des Gesandten Gottes!\"
Ich sagte: „Und auch mit Dir sei der Friede, oh Abul-Hasan, oh Befehlshaber der Gläubigen!\"
Er sagte: „Oh Fatima, ich rieche einen Duft bei Dir, als wenn es der Duft meines Bruders, meines Cousins, des Gesandten Gottes ist?\"
Ich sagte: „Ja, dort ist er, mit deinen Söhnen, unter dem Umhang.\"
Und Ali begab sich in die Richtung des Umhangs und sagte: „Oh Gesandter Gottes, erlaubst Du mir, dass ich mit euch unter dem Umhang sei?\"
1:42
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Imam Khomeiny über Imam as-Sadr (سید روح الله خمینی wموسى الصدر) - German
Im Jahre 1960 ging er in den Süden des Libanon, um als Nachfolger des drei Jahre zuvor verschiedenen Sayyid Abdalhussain Scharaffuddin al-Musawi die Position als islamisches Oberhaupt der dortigen...
Im Jahre 1960 ging er in den Süden des Libanon, um als Nachfolger des drei Jahre zuvor verschiedenen Sayyid Abdalhussain Scharaffuddin al-Musawi die Position als islamisches Oberhaupt der dortigen Schiiten zu übernehmen. Er begann sich dann, zusätzlich zu den religiösen Themen, auch für die Bedingungen des Lebens im Allgemeinen, insbesondere aber im sozialen Bereich, der armen Bevölkerung zu interessieren. 1969 wurde der Hohe Islamische Schiitische Rat gegründet und Sayyid as-Sadr wurde für eine Amtszeit von 6 Jahren als ihr Präsident gewählt und wurde allgemein als "Imam" bekannt. Anfang 1975 wurde er für eine weitere Amtsperiode, die bis zu seinem 65 Lebensjahr angedauert hätte (bis zum 15. Mai 1993) wieder gewählt.
Imam Mussa as-Sadr gründete viele soziale Institutionen, Berufsschulen, Krankenhäuser und Zentren zur Bekämpfung des Analphabetentums. Seine Aktivitäten gewannen an nationaler Aufmerksamkeit, als er auf die Gefahr eines Angriffs Israels gegen den Südlibanon hinwies, dessen Bevölkerung zum größten Teil Schiiten waren. Um jedoch zu verhindern, dass dieser Kampf spalterische Zielsetzungen annahm, richtete er 1971 ein Komitee ein, dass alle südlibanesischen geistlichen Oberhäupter einschloss (sowohl Muslime als auch Christen), um politischen und sozialen Aktivitäten effektiver nachgehen zu können.
Am 18. März 1974 leitete er eine Serie von Protestaktionen gegen die Vernachlässigung der Regierung von ländlichen Gebieten ein und gründete "Die Bewegung der Entrechteten", dessen Parole "kontinuierlicher Kampf bis es keine Entrechteten mehr im Libanon gibt" war. Während des Bürgerkriegs gründete er die Amal-Bewegung, die "Brigaden des libanesischen Widerstandes", ein militärisch ausgerichteter Flügel der "Bewegung der Entrechteten", welche zusammen mit der "Libanesischen Nationalen Bewegung" und dem "Palästinensischen Widerstand" gegen das Projekt der Aussiedlung der Palästinenser in den Libanon kämpfte.
Imam as-Sadr war nun bei allen geistlichen und politischen Lagern hoch geachtet, besonders aber bei den Christen aufgrund seiner Offenheit gegenüber ihnen. 1960 gründete er zusammen mit dem katholischen Erzbischof Grigoire Haddad die "Soziale Bewegung", nahm an dem Islamisch-Christlichen Dialog 1962 teil und hielt während der Osterfeierlichkeiten eine Rede in einer kapuzinischen Kirche eines christlichen Ordens. Er erlernte viele Sprachen und war ein bekannter Intellektueller. Imam Mussa as-Sadr spielte eine überaus wichtige Rolle in der libanesischen Politik.
Schließlich verschwand er Ende August 1978 während einer Reise durch den Libyen und wurde nie wieder gesehen. Seine Anhänger, die zunächst auf eine Art Verborgenheit hofften, machten dann später Ghaddafi für das Verschwinden verantwortlich.
More...
Description:
Im Jahre 1960 ging er in den Süden des Libanon, um als Nachfolger des drei Jahre zuvor verschiedenen Sayyid Abdalhussain Scharaffuddin al-Musawi die Position als islamisches Oberhaupt der dortigen Schiiten zu übernehmen. Er begann sich dann, zusätzlich zu den religiösen Themen, auch für die Bedingungen des Lebens im Allgemeinen, insbesondere aber im sozialen Bereich, der armen Bevölkerung zu interessieren. 1969 wurde der Hohe Islamische Schiitische Rat gegründet und Sayyid as-Sadr wurde für eine Amtszeit von 6 Jahren als ihr Präsident gewählt und wurde allgemein als "Imam" bekannt. Anfang 1975 wurde er für eine weitere Amtsperiode, die bis zu seinem 65 Lebensjahr angedauert hätte (bis zum 15. Mai 1993) wieder gewählt.
Imam Mussa as-Sadr gründete viele soziale Institutionen, Berufsschulen, Krankenhäuser und Zentren zur Bekämpfung des Analphabetentums. Seine Aktivitäten gewannen an nationaler Aufmerksamkeit, als er auf die Gefahr eines Angriffs Israels gegen den Südlibanon hinwies, dessen Bevölkerung zum größten Teil Schiiten waren. Um jedoch zu verhindern, dass dieser Kampf spalterische Zielsetzungen annahm, richtete er 1971 ein Komitee ein, dass alle südlibanesischen geistlichen Oberhäupter einschloss (sowohl Muslime als auch Christen), um politischen und sozialen Aktivitäten effektiver nachgehen zu können.
Am 18. März 1974 leitete er eine Serie von Protestaktionen gegen die Vernachlässigung der Regierung von ländlichen Gebieten ein und gründete "Die Bewegung der Entrechteten", dessen Parole "kontinuierlicher Kampf bis es keine Entrechteten mehr im Libanon gibt" war. Während des Bürgerkriegs gründete er die Amal-Bewegung, die "Brigaden des libanesischen Widerstandes", ein militärisch ausgerichteter Flügel der "Bewegung der Entrechteten", welche zusammen mit der "Libanesischen Nationalen Bewegung" und dem "Palästinensischen Widerstand" gegen das Projekt der Aussiedlung der Palästinenser in den Libanon kämpfte.
Imam as-Sadr war nun bei allen geistlichen und politischen Lagern hoch geachtet, besonders aber bei den Christen aufgrund seiner Offenheit gegenüber ihnen. 1960 gründete er zusammen mit dem katholischen Erzbischof Grigoire Haddad die "Soziale Bewegung", nahm an dem Islamisch-Christlichen Dialog 1962 teil und hielt während der Osterfeierlichkeiten eine Rede in einer kapuzinischen Kirche eines christlichen Ordens. Er erlernte viele Sprachen und war ein bekannter Intellektueller. Imam Mussa as-Sadr spielte eine überaus wichtige Rolle in der libanesischen Politik.
Schließlich verschwand er Ende August 1978 während einer Reise durch den Libyen und wurde nie wieder gesehen. Seine Anhänger, die zunächst auf eine Art Verborgenheit hofften, machten dann später Ghaddafi für das Verschwinden verantwortlich.
29:07
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[1] Die Reise der Tränen - موكب الاباء - Aftermath of Karbala - Arabic Sub German
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the...
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
More...
Description:
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
30:42
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[2] Die Reise der Tränen - موكب الاباء - Aftermath of Karbala - Arabic Sub German
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the...
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
More...
Description:
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
30:53
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[3] Die Reise der Tränen - موكب الاباء - Aftermath of Karbala - Arabic Sub German
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the...
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
More...
Description:
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
1:43
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30:30
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[4] Die Reise der Tränen - موكب الاباء - Aftermath of Karbala - Arabic Sub German
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the...
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
More...
Description:
The Caravan of Pride (Mawkeb-ul Abaa) is an eye-opening movie which skilfully portrays the heart wrenching series of events that unfolded after the martyrdom of Imam Hussain. After the massacre which took place on the plains of Karbala, the remaining members of the Family of the Holy Prophet (saw), who were not killed in the war, were taken captive and paraded in a humiliating and degrading fashion from Kufa (Iraq) to Shaam (Syria).
After the Caravan were paraded through the most difficult of conditions, underwent the most excruciating pain and were afflicted with the greatest of torments, they were finally brought to Yazids Palace in Damascus, Syria. It was here, in the very stronghold of Yazid, that the light of Truth pierced through the dark veils of ignorance Satan had thrown over the eyes of the Muslim masses, it was here, under the eternally damned eyes of the tyrant Yazid, that Syeda Zainab, the daughter of the ever victorious Lion of Allah, Ali ibne abi-Talib, delivered a unparalleled, pivotal and crucial sermon which awoke the people of Damascus from their deep slumber of heedlessness and shook the foundation of the Umayyad Dynasty, sending it crumbling to the ground. It was here, that Imam Zain ul-Abideen, in such magnificent words of eloquence, informed the people of Damascus who exactly it was they were oppressing by telling them the relationship he holds with the Holy Prophet, his great grandfather. Thus was the revolution of Imam Hussain completed, a revolution against injustice, a revolution against tyranny, a revolution seeking honour over humiliation, truth over falsehood, courage over fright, righteousness over immorality, knowledge over ignorance, a revolution whose shockwaves continue to resonate thousands of years later, and a revolution, an eternal stand against corruption, which proves to be the source of inspiration for humanity at whole...
0:42
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Ayatollah Mojtahedi Tehrani (R.) - Sei ein Anhänger Imam Hussayns - Persian sub German
Ayatollah Mojtahedi Tehrani (R.) :
Nizam Rahty (der renommierte persische Dichter) wurde in einem Traum gesehen,
(er wurde gefragt): ,,Was ist nützlich für das Leben...
Ayatollah Mojtahedi Tehrani (R.) :
Nizam Rahty (der renommierte persische Dichter) wurde in einem Traum gesehen,
(er wurde gefragt): ,,Was ist nützlich für das Leben danach ?"
Er antwortete: Imam Hussayn (a.) und die Gottesehrfurcht [taqwa].
Das heißt werde ein Anhänger von Imam Hussayn (a.) und der Ahlulbayt (a.)
und besitze Gottesehrfurcht [taqwa].
Es wurde gefragt, wie es ihm geht ?
Es wurde gefragt, wie es ihm geht ?
Er erwirderte: Alles Lob gebührt Allah,dass Ich im Schutz von Imam Hussayn stehe.
Und es gibt's keinen besseren Schatten, als den von Imam Hussayn (a.).
Eternal Tips to be a follower of Imam Hussayn (a.)
Ewig währende Ratschläge zur Befolgung von Imam Hussayn (a.).
More...
Description:
Ayatollah Mojtahedi Tehrani (R.) :
Nizam Rahty (der renommierte persische Dichter) wurde in einem Traum gesehen,
(er wurde gefragt): ,,Was ist nützlich für das Leben danach ?"
Er antwortete: Imam Hussayn (a.) und die Gottesehrfurcht [taqwa].
Das heißt werde ein Anhänger von Imam Hussayn (a.) und der Ahlulbayt (a.)
und besitze Gottesehrfurcht [taqwa].
Es wurde gefragt, wie es ihm geht ?
Es wurde gefragt, wie es ihm geht ?
Er erwirderte: Alles Lob gebührt Allah,dass Ich im Schutz von Imam Hussayn stehe.
Und es gibt's keinen besseren Schatten, als den von Imam Hussayn (a.).
Eternal Tips to be a follower of Imam Hussayn (a.)
Ewig währende Ratschläge zur Befolgung von Imam Hussayn (a.).
3:22
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Ziyarat Imam Hassan ibn Ali - Deutsche Übersetzung - Arabic Sub German
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O...
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O du Sohn des Befehlshabers der Gläubigen!
Der Friede sei mit dir, O du Sohn Fatima Zahraas!
Der Friede sei mit dir, O herzallerliebster Vertrauter Allahs!
Der Friede sei mit dir, O du Freund Gottes!
Der Friede sei mit dir, O du gewissenhafter Vertrauter Allahs!
Der Friede sei mit dir, O du aufrichtiger Geselle Gottes!
Der Friede Gottes sei mit dir, O du Licht Gottes!
Der Friede sei mit dir, O du „Pfad" zu Gott!
Der Friede sei mit dir, O du Ausführender der Befehle Allahs!
Der Friede sei mit dir, O derjenige, der die Religion Allahs gerettet hat!
Der Friede Gottes sei mit dir, O du aufgeschlossener, Kluger und Gnädiger!
Der Friede sei mit dir, O derjenige der aus seinem rechtmäßigen Amt heraus gehalten wurde, aber seine Aufgaben trotzdem durchführte!
Der Friede sei mit dir, O du überzeugter Wächter!
Der Friede sei mit dir, O Gelehrter, der die wesentlichen Eigenschaften der Religion feststellte!
Der Friede sei mit dir, O der mit Recht geführte Führer!
Der Friede sei mit dir, O einwandfreier „Mann des Lernens"!
Der Friede sei mit dir, O Gottesfürchtiger, Heiliger! Der Friede sei mit dir du aufrichtiger, angemessener und verdienstvoller Gläubiger!
Der Friede sei mit dir, O du Wahrhaftiger Zeuge, der Leben, in der Weise von Allah gab!
Der Frieden sei mit dir, O Vater Muhammads, Hassan der Sohn von Ali, der Friede Gottes sei auf ihm.
http://www.mustahab.de/ziyarat/hassan.htm
Der Begriff "Ziyarah" oder im Plural auch "Ziyarat" kommt aus dem arabischen und bedeutet übersetzt "Besuch" bzw. "Besuche". Er hat zwei Bedeutungen: Grundsätzlich wird als Ziyarah jedes Pilgern zu einer heiligen Städte gewertet. Als Heilige Städte gelten jedoch nicht nur die große Pilgerstädten wie Mekka, Medina, Jerusalem oder die Gräber der elf Imame sondern auch alle anderen Städten, die einen in der Erinnerung näher zu ALLAH bringen. An diesen Gräbern werden dann so genannte "Ziyarat" rezitiert. Diese Ziyarat sind ähnlich wie Bittgebete, nur das hier die Methode der Wasilah angewandt wird. Da jedoch nicht jeder die Möglichkeit hat zu diesen Pilgerstätten zu gelangen, können diese Ziyarat auch zu Hause rezitiert werden. Ziyarat Rasul Allah (ص) sollte zum Beispiel vor allem im Monat Shaaban (der 8. Monat im Islamischen Kalender) gelesen werden, da dies der Monat des heiligen Propheten Muhammad (ص) ist.
Imam Hasan ibn Ali (a.) war der älteste Sohn von Imam Ali (a.) und Fatima (a.) und zweiter Imam der Zwölf Imame.
Seine Beiname [kunya] war Abu Muhammad. Er war der Testamentsvollstrecker seines Vaters. Sein Titel war: "der Erwählte" [al-mudschtaba]. Zusammen mit seinem Bruder Imam Husain (a.) ist er gemäß Aussage des Propheten Muhammad (s.) der Fürsten der Jünglinge im Paradies.
Er wurde am 15. Tag des Monats Ramadan im dritten Jahre n.d.H. in Medina geboren. Seine Mutter Fatima (a.) brachte ihn am siebenten Tage nach seiner Geburt zum Propheten Muhammad (s.), der ihm den Namen Hasan und für ihn einen Widder in der Aqiqa-Zeremonie opferte.
Gemäß den Überlieferungen war Hasan (a.) derjenige, der Propheten Muhammad (s.) am ähnlichsten sah. Zur Zeit des Propheten Muhammad (s.) war er u.A. bei der Mubahala dabei.
Während des Kalifats von Uthman ibn Affan bewachte er zusammen mit seinem Bruder Imam Husain (a.) auf Anweisung ihres Vaters Imam Ali (a.) Uthmans Haus. Sie konnten aber nicht verhindern, dass sich von Hinten Leute einschlichen, um Uthman zu ermorden.
In der Zeit des Kalifats seines Vaters Imam Ali (a.) stand er zusammen mit seinem Bruder Imam Husain (a.) an dessen Seite in allen Schlachten, die Imam Ali (a.) auferlegt wurden, insbesondere in der Schlacht von Siffin.
weiterlesen: http://www.eslam.de/begriffe/h/hasan_ibn_ali.htm
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Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O du Sohn des Befehlshabers der Gläubigen!
Der Friede sei mit dir, O du Sohn Fatima Zahraas!
Der Friede sei mit dir, O herzallerliebster Vertrauter Allahs!
Der Friede sei mit dir, O du Freund Gottes!
Der Friede sei mit dir, O du gewissenhafter Vertrauter Allahs!
Der Friede sei mit dir, O du aufrichtiger Geselle Gottes!
Der Friede Gottes sei mit dir, O du Licht Gottes!
Der Friede sei mit dir, O du „Pfad" zu Gott!
Der Friede sei mit dir, O du Ausführender der Befehle Allahs!
Der Friede sei mit dir, O derjenige, der die Religion Allahs gerettet hat!
Der Friede Gottes sei mit dir, O du aufgeschlossener, Kluger und Gnädiger!
Der Friede sei mit dir, O derjenige der aus seinem rechtmäßigen Amt heraus gehalten wurde, aber seine Aufgaben trotzdem durchführte!
Der Friede sei mit dir, O du überzeugter Wächter!
Der Friede sei mit dir, O Gelehrter, der die wesentlichen Eigenschaften der Religion feststellte!
Der Friede sei mit dir, O der mit Recht geführte Führer!
Der Friede sei mit dir, O einwandfreier „Mann des Lernens"!
Der Friede sei mit dir, O Gottesfürchtiger, Heiliger! Der Friede sei mit dir du aufrichtiger, angemessener und verdienstvoller Gläubiger!
Der Friede sei mit dir, O du Wahrhaftiger Zeuge, der Leben, in der Weise von Allah gab!
Der Frieden sei mit dir, O Vater Muhammads, Hassan der Sohn von Ali, der Friede Gottes sei auf ihm.
http://www.mustahab.de/ziyarat/hassan.htm
Der Begriff "Ziyarah" oder im Plural auch "Ziyarat" kommt aus dem arabischen und bedeutet übersetzt "Besuch" bzw. "Besuche". Er hat zwei Bedeutungen: Grundsätzlich wird als Ziyarah jedes Pilgern zu einer heiligen Städte gewertet. Als Heilige Städte gelten jedoch nicht nur die große Pilgerstädten wie Mekka, Medina, Jerusalem oder die Gräber der elf Imame sondern auch alle anderen Städten, die einen in der Erinnerung näher zu ALLAH bringen. An diesen Gräbern werden dann so genannte "Ziyarat" rezitiert. Diese Ziyarat sind ähnlich wie Bittgebete, nur das hier die Methode der Wasilah angewandt wird. Da jedoch nicht jeder die Möglichkeit hat zu diesen Pilgerstätten zu gelangen, können diese Ziyarat auch zu Hause rezitiert werden. Ziyarat Rasul Allah (ص) sollte zum Beispiel vor allem im Monat Shaaban (der 8. Monat im Islamischen Kalender) gelesen werden, da dies der Monat des heiligen Propheten Muhammad (ص) ist.
Imam Hasan ibn Ali (a.) war der älteste Sohn von Imam Ali (a.) und Fatima (a.) und zweiter Imam der Zwölf Imame.
Seine Beiname [kunya] war Abu Muhammad. Er war der Testamentsvollstrecker seines Vaters. Sein Titel war: "der Erwählte" [al-mudschtaba]. Zusammen mit seinem Bruder Imam Husain (a.) ist er gemäß Aussage des Propheten Muhammad (s.) der Fürsten der Jünglinge im Paradies.
Er wurde am 15. Tag des Monats Ramadan im dritten Jahre n.d.H. in Medina geboren. Seine Mutter Fatima (a.) brachte ihn am siebenten Tage nach seiner Geburt zum Propheten Muhammad (s.), der ihm den Namen Hasan und für ihn einen Widder in der Aqiqa-Zeremonie opferte.
Gemäß den Überlieferungen war Hasan (a.) derjenige, der Propheten Muhammad (s.) am ähnlichsten sah. Zur Zeit des Propheten Muhammad (s.) war er u.A. bei der Mubahala dabei.
Während des Kalifats von Uthman ibn Affan bewachte er zusammen mit seinem Bruder Imam Husain (a.) auf Anweisung ihres Vaters Imam Ali (a.) Uthmans Haus. Sie konnten aber nicht verhindern, dass sich von Hinten Leute einschlichen, um Uthman zu ermorden.
In der Zeit des Kalifats seines Vaters Imam Ali (a.) stand er zusammen mit seinem Bruder Imam Husain (a.) an dessen Seite in allen Schlachten, die Imam Ali (a.) auferlegt wurden, insbesondere in der Schlacht von Siffin.
weiterlesen: http://www.eslam.de/begriffe/h/hasan_ibn_ali.htm
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Sayed Hassan Nasrallah - Botschaft an die Ägypter - Arabic Sub German
Sayed Hassan Nasrallah - message to the Egyptians (German)
Sayed Hassan Nasrallah - Botschaft an die Ägypter (deutsch)
Der Aufstand der Ägypter gegen Husni Mubaraka ist einer...
Sayed Hassan Nasrallah - message to the Egyptians (German)
Sayed Hassan Nasrallah - Botschaft an die Ägypter (deutsch)
Der Aufstand der Ägypter gegen Husni Mubaraka ist einer der großen historichen Ereigniss unseres Jahrundert. Dieser Aufstand symbolisert gelichzeitg einen Kampf gegen die Kapitalistischen Staaten welche die Dikaturen in der arabsichen Welt als intressen vertreter einsetzen und somit ihre eigen Ziele zu erreichen. Sayed Hassan Nasrallah der Generalsekretär der Hisbollah wendet sich mit einer Botschaft an die Ägypter. Jeder soll dieses Viedo verbreiten
More...
Description:
Sayed Hassan Nasrallah - message to the Egyptians (German)
Sayed Hassan Nasrallah - Botschaft an die Ägypter (deutsch)
Der Aufstand der Ägypter gegen Husni Mubaraka ist einer der großen historichen Ereigniss unseres Jahrundert. Dieser Aufstand symbolisert gelichzeitg einen Kampf gegen die Kapitalistischen Staaten welche die Dikaturen in der arabsichen Welt als intressen vertreter einsetzen und somit ihre eigen Ziele zu erreichen. Sayed Hassan Nasrallah der Generalsekretär der Hisbollah wendet sich mit einer Botschaft an die Ägypter. Jeder soll dieses Viedo verbreiten
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