Ahmed Didat mbi Imam Khomeinin dhe Revolucionin islamik - Albanian
Studentet iranian ne shenje revolte ndaj politikes te padrejte amerikane ndaj popullit dhe Revolucionit te shenjte islamik, pushtoi ambasaden amerikan dhe mori si peng puntoret dhe bashkpuntetoret...
Studentet iranian ne shenje revolte ndaj politikes te padrejte amerikane ndaj popullit dhe Revolucionit te shenjte islamik, pushtoi ambasaden amerikan dhe mori si peng puntoret dhe bashkpuntetoret e ambasades dhe i mbajti 444 dite ne roberi. Njesite speciale "Delta Force" me urdherin e presidentit te atehershem amerikan, ndermori akcion per ti cliruar pengjet dhe per te oranizuar grusht shtet. Me spiunat e saj brenda Iranit, organizoi nje ushtri e cila do duhej te sulmonte rezidencat e pushtetit islam se bashku me akcionin ne ambasade. Njesit amerikane u zbarkuan ne pjesen e shkretetires se quajtur Tabas. Nga casti kur u zbarkuan njesit amerikan filluan te ballafaqohen me veshtiresi te cuditshme dhe te pa sqaruara. Kjo kulminoi me perplasjen e helikoptereve te tyre Jumbo te cilet ne menyre te pa kontroluar iu drejtuan njeri tjetrit. Si rezultat i kesaj dhe si rezultat i fortunes se pa parashikueshme te shkretetires, misioni amerikan i clirimit te pengjeve mbaroi me fiasko dhe terheqje te plote nga trualli i shenjte i Iranit.
Oficeret iranian pasi qe e kishin lajmeruar per incidentin, Imam Khomeini iu atyre iu ishte drejtuar me fjalet: "Mos u merzitni dhe shkoni te fleni." Pas perfundimit te akcionit ata prap e kishin lajmeruar se akcioni kishte pesuar disfate dhe se helikopteret e tyre qendrojne te djegur diku ne shkretetiren e Iranit. Ai ketyre fjaleve iu ishte pergjigjur me ajetin kuranor: A nuk e ke parë se ç'bëri Zoti yt me poseduesit e elefantit? [105-1] dhe me fjalet: "A shihni se si Zoti me ushtrine e vet nga rera shkaeroi shtypesin..."
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Description:
Studentet iranian ne shenje revolte ndaj politikes te padrejte amerikane ndaj popullit dhe Revolucionit te shenjte islamik, pushtoi ambasaden amerikan dhe mori si peng puntoret dhe bashkpuntetoret e ambasades dhe i mbajti 444 dite ne roberi. Njesite speciale "Delta Force" me urdherin e presidentit te atehershem amerikan, ndermori akcion per ti cliruar pengjet dhe per te oranizuar grusht shtet. Me spiunat e saj brenda Iranit, organizoi nje ushtri e cila do duhej te sulmonte rezidencat e pushtetit islam se bashku me akcionin ne ambasade. Njesit amerikane u zbarkuan ne pjesen e shkretetires se quajtur Tabas. Nga casti kur u zbarkuan njesit amerikan filluan te ballafaqohen me veshtiresi te cuditshme dhe te pa sqaruara. Kjo kulminoi me perplasjen e helikoptereve te tyre Jumbo te cilet ne menyre te pa kontroluar iu drejtuan njeri tjetrit. Si rezultat i kesaj dhe si rezultat i fortunes se pa parashikueshme te shkretetires, misioni amerikan i clirimit te pengjeve mbaroi me fiasko dhe terheqje te plote nga trualli i shenjte i Iranit.
Oficeret iranian pasi qe e kishin lajmeruar per incidentin, Imam Khomeini iu atyre iu ishte drejtuar me fjalet: "Mos u merzitni dhe shkoni te fleni." Pas perfundimit te akcionit ata prap e kishin lajmeruar se akcioni kishte pesuar disfate dhe se helikopteret e tyre qendrojne te djegur diku ne shkretetiren e Iranit. Ai ketyre fjaleve iu ishte pergjigjur me ajetin kuranor: A nuk e ke parë se ç'bëri Zoti yt me poseduesit e elefantit? [105-1] dhe me fjalet: "A shihni se si Zoti me ushtrine e vet nga rera shkaeroi shtypesin..."
Matam Imam-e-Jawwad a.s in QOM - Farsi
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1]...
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
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Description:
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
[26 Nov 2013] Peugeot Citroen labor unions welcome ease of sanctions on Iran - English
Peugeot-Citroen was the worst affected French company when the U-S and its allies imposed sanctions against Iran in 2012. Until then, the car-maker had been sending spare parts to its former...
Peugeot-Citroen was the worst affected French company when the U-S and its allies imposed sanctions against Iran in 2012. Until then, the car-maker had been sending spare parts to its former partner Iran-Khodro. When it stopped doing so, it entered a period of deep crisis which led to thousands of job cuts in the company. In a country facing record high unemployment, this was a shock.
With the new deal between Iran and five permanent members of the U-N Security Council plus Germany, the sanctions on Tehran are eased, bringing a mix of respite and caution to labor unions.
Peugeot Citroen\'s share prices rose just a day after the ease on sanctions was announced.
Before the sanctions, the company was the biggest player on Iranian roads.
Peugeot has recently announced it is hiring a new chairman in 2014.
But labor unions are skeptical if Carlos Tavares can really turn around the car-maker\'s fortunes.
In the coming days, Tehran will host the first international car makers\' conference on Iranian auto-industry. And that is where French car brands will find out, if they will dominate Iranian roads as they once did.
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Description:
Peugeot-Citroen was the worst affected French company when the U-S and its allies imposed sanctions against Iran in 2012. Until then, the car-maker had been sending spare parts to its former partner Iran-Khodro. When it stopped doing so, it entered a period of deep crisis which led to thousands of job cuts in the company. In a country facing record high unemployment, this was a shock.
With the new deal between Iran and five permanent members of the U-N Security Council plus Germany, the sanctions on Tehran are eased, bringing a mix of respite and caution to labor unions.
Peugeot Citroen\'s share prices rose just a day after the ease on sanctions was announced.
Before the sanctions, the company was the biggest player on Iranian roads.
Peugeot has recently announced it is hiring a new chairman in 2014.
But labor unions are skeptical if Carlos Tavares can really turn around the car-maker\'s fortunes.
In the coming days, Tehran will host the first international car makers\' conference on Iranian auto-industry. And that is where French car brands will find out, if they will dominate Iranian roads as they once did.