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[15 Dec 12] Bahrain : US support for Al Khalifa brutualities an absolute error - English
An analyst tells Press TV that the international community, especially the United States has been backing the wrong horse; here they have been backing al Khalifa family, the one who has been...
An analyst tells Press TV that the international community, especially the United States has been backing the wrong horse; here they have been backing al Khalifa family, the one who has been killing and torturing. Anti-regime protests have been held in several cities across Bahrain as the Al Khalifa regime continues its crackdown on peaceful demonstrations in the country.
Bahrain has been gripped by anti-regime demonstrations since February 2011. The Manama regime has been crushing the protests using harsh security tactics that have so far killed dozens of people and injured many more. Many protesters have also been imprisoned since the beginning of the demonstrations last year.
Press TV has conducted an interview with Kamel Wazne to further discuss the issue of Bahrain demonstrations.
More...
Description:
An analyst tells Press TV that the international community, especially the United States has been backing the wrong horse; here they have been backing al Khalifa family, the one who has been killing and torturing. Anti-regime protests have been held in several cities across Bahrain as the Al Khalifa regime continues its crackdown on peaceful demonstrations in the country.
Bahrain has been gripped by anti-regime demonstrations since February 2011. The Manama regime has been crushing the protests using harsh security tactics that have so far killed dozens of people and injured many more. Many protesters have also been imprisoned since the beginning of the demonstrations last year.
Press TV has conducted an interview with Kamel Wazne to further discuss the issue of Bahrain demonstrations.
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[05 Feb 2017] Detrás de la Razón - Israel, crueldad y matanzas ¿el poder de su Dios o de EEUU? Spanish
¿Cuál ha sido el peor error de los palestinos para llegar a la situación en la que se encuentran, donde sus derechos son atacados, pisoteados y humillados?
Las mujeres y niños palestinos son...
¿Cuál ha sido el peor error de los palestinos para llegar a la situación en la que se encuentran, donde sus derechos son atacados, pisoteados y humillados?
Las mujeres y niños palestinos son asesinados masivamente cada vez que el régimen de Israel se le ocurre lanzar una lluvia de fuego sobre la Franja de Gaza, como la de 2014, o cada vez que las fuerzas israelíes reprimen una manifestación, cuando la represión consiste en humillar al manifestante y muchas veces asesinarlo.
Cuál ha sido el peor error de los palestinos para ver que la ilusión del Estado avanza a favor del ocupante con una estrategia cruel de destruir casas palestinas para ahí mismo edificar viviendas y edificios para que vivan en conforto judíos.
Digo, la ilusión del Estado avanza porque los estrategas maquiavélicos del régimen de Israel saben que para que se constituya un Estado es necesario: población, territorio y gobierno.
Y los israelíes quieren tener cada vez más territorio para enviar o convencer a judíos de segunda clase de cualquier parte del mundo, para que se muden a esas viviendas construidas a base de terror: de ver como los palestinos, uno por uno, lloran ante la destrucción de sus propias casas para que sirvan de cimientos de nuevos, modernos y finos lofts, donde vivirán gente que nunca jamás ha conocido Palestina en su vida.
Indudablemente, no es que hicieron mal los palestinos, es que el régimen de Israel no los dejó moverse porque siempre contó con el respaldo de las potencias más grandes del mundo para aplastar a los pueblos árabes sedentarios y nómadas de esa región, desde el protectorado británico hasta el secuestro más grande del planeta: Gaza.
A parte de la pregunta hacia los palestinos que esta noche trataremos de analizar, hablaremos de la crueldad del régimen israelí que sigue ordenando la construcción de asentamientos, ya calificados, denunciados y demandados por la Organización de las Naciones Unidas (ONU), como ilegales.
El ánimo por destruir una casa que se levantó con el esfuerzo de una familia palestina que por años trabajó para tenerla, ha provocado una ola de críticas y repudio dentro de los propios territorios ocupados por el régimen israelí, y dentro de la sociedad judía.
En Tel Aviv, protestas, pancartas y manifestaciones de rechazo al primer ministro israelí, Benyamin Netanyahu, ocurren casi todos los días, y las realizan incluso los propios judíos.
Miles piensan que las políticas de Netanyahu son racistas, segregacionistas y que están creando cada vez más odio entre los judíos y los palestinos, y que esto hará imposible cada vez más que convivan como hermanos, como en el siglo XIX, donde en esa zona habitaban judíos, árabes y cristianos en una fraternidad diferente a la muerte que hay hoy en día.
“Salimos hoy a protestar juntos a judíos y árabes contra el racismo de Israel que está destruyendo hogares árabes\", declaró el activista Mayed Abu Bilal, de una de las organizaciones convocantes.
Las manifestaciones se producen en un momento sensible con demoliciones ilegales de edificaciones árabes en Qalansawe y Umm al-Hiran, en el desierto del Néguev.
En medio de todo este desastre humano, el régimen de Israel simula otra guerra contra la Franja de Gaza. El ejército israelí concluyó cinco días de simulacro general, en los que cientos de fuerzas especiales, reservistas del ejército de división de Gaza, el Comando Sur, la fuerza aérea, médicos, enfermeros y bomberos, entre otros, ensayaron los escenarios más pesimistas, en caso de que se registre una guerra con el Movimiento de la Resistencia Islámica Palestina (HAMAS).
“El objetivo del ejercicio es mantener y reforzar la preparación de las fuerzas en el comando sur y específicamente en la división de Gaza, para así estar preparados de la mejor manera, en caso de que haya una situación de emergencia verdadera\", aseguró el general de brigada Yehuda Fuchs.
¿Cómo entender la peor violación sistemática de derechos humanos del planeta en la relación Israel-Palestina, desde los poderes globales y desde la condición socioeconómica que se está experimentando a nivel mundial?
En Detrás de la Razón, nosotros preguntamos, los analistas contestan y usted en su casa concluye. Y si la realidad hace lo que quiere, entonces nosotros volveremos a preguntar. Lo importante es detectar las aristas que no nos dicen.
El análisis, las preguntas y respuestas a las nueve y treinta de la noche, desde los estudios de Teherán; Londres y Madrid, siete de la tarde; México a las 12 y Colombia, una de la tarde.
Por: Roberto de la Madrid.
xsh/rha/hnb
More...
Description:
¿Cuál ha sido el peor error de los palestinos para llegar a la situación en la que se encuentran, donde sus derechos son atacados, pisoteados y humillados?
Las mujeres y niños palestinos son asesinados masivamente cada vez que el régimen de Israel se le ocurre lanzar una lluvia de fuego sobre la Franja de Gaza, como la de 2014, o cada vez que las fuerzas israelíes reprimen una manifestación, cuando la represión consiste en humillar al manifestante y muchas veces asesinarlo.
Cuál ha sido el peor error de los palestinos para ver que la ilusión del Estado avanza a favor del ocupante con una estrategia cruel de destruir casas palestinas para ahí mismo edificar viviendas y edificios para que vivan en conforto judíos.
Digo, la ilusión del Estado avanza porque los estrategas maquiavélicos del régimen de Israel saben que para que se constituya un Estado es necesario: población, territorio y gobierno.
Y los israelíes quieren tener cada vez más territorio para enviar o convencer a judíos de segunda clase de cualquier parte del mundo, para que se muden a esas viviendas construidas a base de terror: de ver como los palestinos, uno por uno, lloran ante la destrucción de sus propias casas para que sirvan de cimientos de nuevos, modernos y finos lofts, donde vivirán gente que nunca jamás ha conocido Palestina en su vida.
Indudablemente, no es que hicieron mal los palestinos, es que el régimen de Israel no los dejó moverse porque siempre contó con el respaldo de las potencias más grandes del mundo para aplastar a los pueblos árabes sedentarios y nómadas de esa región, desde el protectorado británico hasta el secuestro más grande del planeta: Gaza.
A parte de la pregunta hacia los palestinos que esta noche trataremos de analizar, hablaremos de la crueldad del régimen israelí que sigue ordenando la construcción de asentamientos, ya calificados, denunciados y demandados por la Organización de las Naciones Unidas (ONU), como ilegales.
El ánimo por destruir una casa que se levantó con el esfuerzo de una familia palestina que por años trabajó para tenerla, ha provocado una ola de críticas y repudio dentro de los propios territorios ocupados por el régimen israelí, y dentro de la sociedad judía.
En Tel Aviv, protestas, pancartas y manifestaciones de rechazo al primer ministro israelí, Benyamin Netanyahu, ocurren casi todos los días, y las realizan incluso los propios judíos.
Miles piensan que las políticas de Netanyahu son racistas, segregacionistas y que están creando cada vez más odio entre los judíos y los palestinos, y que esto hará imposible cada vez más que convivan como hermanos, como en el siglo XIX, donde en esa zona habitaban judíos, árabes y cristianos en una fraternidad diferente a la muerte que hay hoy en día.
“Salimos hoy a protestar juntos a judíos y árabes contra el racismo de Israel que está destruyendo hogares árabes\", declaró el activista Mayed Abu Bilal, de una de las organizaciones convocantes.
Las manifestaciones se producen en un momento sensible con demoliciones ilegales de edificaciones árabes en Qalansawe y Umm al-Hiran, en el desierto del Néguev.
En medio de todo este desastre humano, el régimen de Israel simula otra guerra contra la Franja de Gaza. El ejército israelí concluyó cinco días de simulacro general, en los que cientos de fuerzas especiales, reservistas del ejército de división de Gaza, el Comando Sur, la fuerza aérea, médicos, enfermeros y bomberos, entre otros, ensayaron los escenarios más pesimistas, en caso de que se registre una guerra con el Movimiento de la Resistencia Islámica Palestina (HAMAS).
“El objetivo del ejercicio es mantener y reforzar la preparación de las fuerzas en el comando sur y específicamente en la división de Gaza, para así estar preparados de la mejor manera, en caso de que haya una situación de emergencia verdadera\", aseguró el general de brigada Yehuda Fuchs.
¿Cómo entender la peor violación sistemática de derechos humanos del planeta en la relación Israel-Palestina, desde los poderes globales y desde la condición socioeconómica que se está experimentando a nivel mundial?
En Detrás de la Razón, nosotros preguntamos, los analistas contestan y usted en su casa concluye. Y si la realidad hace lo que quiere, entonces nosotros volveremos a preguntar. Lo importante es detectar las aristas que no nos dicen.
El análisis, las preguntas y respuestas a las nueve y treinta de la noche, desde los estudios de Teherán; Londres y Madrid, siete de la tarde; México a las 12 y Colombia, una de la tarde.
Por: Roberto de la Madrid.
xsh/rha/hnb
0:24
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[For ShiaTV Uploaders] Changing the Thumbnail Picture of Video - English
[For ShiaTV Uploaders] Changing the Thumbnail Picture of Video - English. This video shows you how to get rid of Forbidden Access error message that you may see while changing the thumbnail of your...
[For ShiaTV Uploaders] Changing the Thumbnail Picture of Video - English. This video shows you how to get rid of Forbidden Access error message that you may see while changing the thumbnail of your video.
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Description:
[For ShiaTV Uploaders] Changing the Thumbnail Picture of Video - English. This video shows you how to get rid of Forbidden Access error message that you may see while changing the thumbnail of your video.
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Leader Ayatollah Sayyed Ali Khamenei Justice must turn into common discussion -May17-2011 -Farsi
Justice must turn into common discussion (2011/05/17 - 17:30)
A meeting on strategic thoughts in the Islamic Republic was held Tuesday in the presence of Islamic Revolution Leader...
Justice must turn into common discussion (2011/05/17 - 17:30)
A meeting on strategic thoughts in the Islamic Republic was held Tuesday in the presence of Islamic Revolution Leader Ayatollah Sayyed Ali Khamenei where several scholars presented their papers and exchanged views with the IR Leader on the issue of social justice. This is the second meeting on such strategic thoughts ever held.
In the 4-hour session, 10 scholars expressed their views on the notion, aspects and functions of \"justice in society\".
Next, Ayatollah Khamenei delivered a speech, saying that Iranian intellectuals and thinkers must engage in a serious exchange of views until a genuine Islamic view of justice is developed based on Islamic sources and teachings.
The IR Leader appreciated the overall efforts made in the past three decades for the purpose of social justice in the country, adding however that the current status of justice in society was never satisfying the demands of Islam as the faith seek a maximum implementation of justice as a global value.
Ayatollah Khamenei called the Tuesday session a starting point, adding that the notion of justice must turn into a common discussion among the elites until it bears its blessing fruits.
Ayatollah Khamenei said justice has been a preoccupation for human being throughout history and that unlike many theories made by different intellectuals, divine faiths have played an exceptional role in the expansion of justice worldwide.
Ayatollah Khamenei said in view of the Holy Koran, the divine messengers sought justice as their main aim and that such an attention to justice has never been paid by any human school of thought. \"The divine messengers also struggled with oppressors and supported the oppressed besides elucidating the notion of justice while theorists of justice only paid lip services to the concept,\" the IR Leader said.
Ayatollah Khamenei said the divine faiths also differ from human schools of though in that they believe that human history ultimately ends in an era full of justice.
Ayatollah Khamenei said the divine faiths have all depicted a similar track for human being which eventually leads to justice and for the same reason, the issue of justice has found an exceptional status in the Islamic Republic from the advent of the Islamic Revolution of Iran and has been underscored in the national slogans and views of Imam Khomeini (R.A.)
Ayatollah Khamenei said justice has been the foremost objective of the Iranian Islamic System from the outset. He however expressed dissatisfaction over the current status of justice in the society and said that the Islamic Republic seeks a full implementation of justice and removal of the existing gaps based on Islamic views and for that purpose, serious, all-out efforts were needed.
Ayatollah Khamenei also noted that for the Islamic Iran, trial and error approach to social justice was a thing of the past and that from now on, any projects in this domain must be carried out based on a solid platform.
The IR Leader said greater decisions were needed in order to keep the current speedy national progress however the drive must go hand in hand with justice so as to avoid irreparable losses.
Ayatollah Khamenei urged the scholars to avoid any confusion of Islamic views of justice with those of other schools of thought and that the Islamic theory of justice should be purely developed through genuine Islamic sources. Ayatollah Khamenei said every school of thought defines justice based on its own ontology and for the same reason the views of human schools of thought concerning justice must be shunned in the development of the Islamic theory.
\"Islam considers implementation of justice as a divine duty unlike human schools of thoughts,\" he added.
Ayatollah Khamenei also noted that no prejudgment is allowed in the development of the theory and rather the theory must be developed through serious exchange of views between domestic scholars and the exchange of views must continue even after a theory as such was developed.
The IR Leader said the scholars were expected to arrive at a solid definition and mechanism of justice in the first place so as to be followed up in the future, long-term national projects, and afterwards, newer researches must be conducted to develop possible relevant executive methods.
Ayatollah Khamenei then proposed the university and the Howza (Islamic seminary) establish a course on justice studies and called it a useful investment for implementation of social justice and training of powerful human resources to that effect.
The IR Leader also urged building independent, Islam-based assessment indicators to see whether and to what extents social justice has been materialized, adding that many western indicators in this domain are either incomplete or totally wrong.
The Islamic Revolution Leader also urged the parliament and the Constitutional Guardian Council to heed the issue of justice in their ratifications or verifications, adding that many projects had remained to be carried out for the purpose of social justice.
Ayatollah Khamenei wrapped his remarks by saying that justice could not be implemented in a society which has no belief in God as origin of creation or Day of Resurrection as a day when people are awarded or punished for their deeds. He said every individual in the society was also expected to implement justice in his or her self and that the individual efforts would help keep the person from sins and indirectly advance the social justice.
More...
Description:
Justice must turn into common discussion (2011/05/17 - 17:30)
A meeting on strategic thoughts in the Islamic Republic was held Tuesday in the presence of Islamic Revolution Leader Ayatollah Sayyed Ali Khamenei where several scholars presented their papers and exchanged views with the IR Leader on the issue of social justice. This is the second meeting on such strategic thoughts ever held.
In the 4-hour session, 10 scholars expressed their views on the notion, aspects and functions of \"justice in society\".
Next, Ayatollah Khamenei delivered a speech, saying that Iranian intellectuals and thinkers must engage in a serious exchange of views until a genuine Islamic view of justice is developed based on Islamic sources and teachings.
The IR Leader appreciated the overall efforts made in the past three decades for the purpose of social justice in the country, adding however that the current status of justice in society was never satisfying the demands of Islam as the faith seek a maximum implementation of justice as a global value.
Ayatollah Khamenei called the Tuesday session a starting point, adding that the notion of justice must turn into a common discussion among the elites until it bears its blessing fruits.
Ayatollah Khamenei said justice has been a preoccupation for human being throughout history and that unlike many theories made by different intellectuals, divine faiths have played an exceptional role in the expansion of justice worldwide.
Ayatollah Khamenei said in view of the Holy Koran, the divine messengers sought justice as their main aim and that such an attention to justice has never been paid by any human school of thought. \"The divine messengers also struggled with oppressors and supported the oppressed besides elucidating the notion of justice while theorists of justice only paid lip services to the concept,\" the IR Leader said.
Ayatollah Khamenei said the divine faiths also differ from human schools of though in that they believe that human history ultimately ends in an era full of justice.
Ayatollah Khamenei said the divine faiths have all depicted a similar track for human being which eventually leads to justice and for the same reason, the issue of justice has found an exceptional status in the Islamic Republic from the advent of the Islamic Revolution of Iran and has been underscored in the national slogans and views of Imam Khomeini (R.A.)
Ayatollah Khamenei said justice has been the foremost objective of the Iranian Islamic System from the outset. He however expressed dissatisfaction over the current status of justice in the society and said that the Islamic Republic seeks a full implementation of justice and removal of the existing gaps based on Islamic views and for that purpose, serious, all-out efforts were needed.
Ayatollah Khamenei also noted that for the Islamic Iran, trial and error approach to social justice was a thing of the past and that from now on, any projects in this domain must be carried out based on a solid platform.
The IR Leader said greater decisions were needed in order to keep the current speedy national progress however the drive must go hand in hand with justice so as to avoid irreparable losses.
Ayatollah Khamenei urged the scholars to avoid any confusion of Islamic views of justice with those of other schools of thought and that the Islamic theory of justice should be purely developed through genuine Islamic sources. Ayatollah Khamenei said every school of thought defines justice based on its own ontology and for the same reason the views of human schools of thought concerning justice must be shunned in the development of the Islamic theory.
\"Islam considers implementation of justice as a divine duty unlike human schools of thoughts,\" he added.
Ayatollah Khamenei also noted that no prejudgment is allowed in the development of the theory and rather the theory must be developed through serious exchange of views between domestic scholars and the exchange of views must continue even after a theory as such was developed.
The IR Leader said the scholars were expected to arrive at a solid definition and mechanism of justice in the first place so as to be followed up in the future, long-term national projects, and afterwards, newer researches must be conducted to develop possible relevant executive methods.
Ayatollah Khamenei then proposed the university and the Howza (Islamic seminary) establish a course on justice studies and called it a useful investment for implementation of social justice and training of powerful human resources to that effect.
The IR Leader also urged building independent, Islam-based assessment indicators to see whether and to what extents social justice has been materialized, adding that many western indicators in this domain are either incomplete or totally wrong.
The Islamic Revolution Leader also urged the parliament and the Constitutional Guardian Council to heed the issue of justice in their ratifications or verifications, adding that many projects had remained to be carried out for the purpose of social justice.
Ayatollah Khamenei wrapped his remarks by saying that justice could not be implemented in a society which has no belief in God as origin of creation or Day of Resurrection as a day when people are awarded or punished for their deeds. He said every individual in the society was also expected to implement justice in his or her self and that the individual efforts would help keep the person from sins and indirectly advance the social justice.
2:20
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Millions celebrate the birthday of Imam Mahdi in Iran - July 16, 2011 - English
Amir Mehdi Kazemi, Press TV, Tehran
These are familiar scenes nowadays in Iran as millions celebrate the birthday of Imam Mahdi the twelfth and the last Imam of Shiite Muslims.
Every year...
Amir Mehdi Kazemi, Press TV, Tehran
These are familiar scenes nowadays in Iran as millions celebrate the birthday of Imam Mahdi the twelfth and the last Imam of Shiite Muslims.
Every year streets and villages across Iran are illuminated on the fifteenth of the month of Sha'aban in the lunar calendar. Additionally special ceremonies are held in Iran's most religious cities Mashad, and Qom.
Based on Shiite faith the twelfth Imam lives among his people but remains unknown until the day he reappears as a savior of mankind, filling the world with his blessings.
According to the belief of Shiites and some Sunnis Imam Mahdi is hidden by God and will unite all Muslims at the time of his reappearance.
They say that upon his arrival he will be accompanied by a number of holy men including Jesus Christ…
During the night of the occasion the believers gather outside their homes. They fill the streets celebrating the event while seeking forgiveness and repenting to God, praying that their hidden Imam will rid the world of error, injustice and tyranny.
The 15th of Sha'ban is also marked in other countries such as Pakistan, Afghanistan and India.
More...
Description:
Amir Mehdi Kazemi, Press TV, Tehran
These are familiar scenes nowadays in Iran as millions celebrate the birthday of Imam Mahdi the twelfth and the last Imam of Shiite Muslims.
Every year streets and villages across Iran are illuminated on the fifteenth of the month of Sha'aban in the lunar calendar. Additionally special ceremonies are held in Iran's most religious cities Mashad, and Qom.
Based on Shiite faith the twelfth Imam lives among his people but remains unknown until the day he reappears as a savior of mankind, filling the world with his blessings.
According to the belief of Shiites and some Sunnis Imam Mahdi is hidden by God and will unite all Muslims at the time of his reappearance.
They say that upon his arrival he will be accompanied by a number of holy men including Jesus Christ…
During the night of the occasion the believers gather outside their homes. They fill the streets celebrating the event while seeking forgiveness and repenting to God, praying that their hidden Imam will rid the world of error, injustice and tyranny.
The 15th of Sha'ban is also marked in other countries such as Pakistan, Afghanistan and India.
Molana Aqeel ul Gharavi on Islam and Terrorism - Urdu
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people:...
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (The Holy Quran 5:32)
Murder of an individual has been compared to "killing all humanity", in order to lay emphasis on the establishment of peace and harmony on the earth.
Keeping this verse and the preceding verse in view the conduct of the so-called followers of the Holy Prophet has to be condemned and cursed, who, immediately after his departure from this world, raided the house of Ali and Fatimah's and set it on fire; and afterwards killed Imam Hasan, and murdered Imam Husayn together with other members of the holy house and their friends and followers, and put to death all the holy Imams in the progeny of the Holy Prophet till the last Imam Muhammad al Mahdi had to go from among them by the command of Allah. Besides this the followers of the holy Imams had been persecuted and murdered by the khalifatul muslimin and their agents in every age, and still the persecution and killing continue.
In the time of the first caliph, Khalid bin Walid killed Malik ibn Nuwayra, raped his wife, and murdered all the men, women and children of his tribe in one single night and burned their bodies to cook food for his army. To ridicule the divine declaration in these verses all these atrocities were described as the result of khata al ijtihadi (error of judgement) so as to set the pattern which despot after despot followed to annihilate the descendants of the Holy Prophet and their followers.
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Description:
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (The Holy Quran 5:32)
Murder of an individual has been compared to "killing all humanity", in order to lay emphasis on the establishment of peace and harmony on the earth.
Keeping this verse and the preceding verse in view the conduct of the so-called followers of the Holy Prophet has to be condemned and cursed, who, immediately after his departure from this world, raided the house of Ali and Fatimah's and set it on fire; and afterwards killed Imam Hasan, and murdered Imam Husayn together with other members of the holy house and their friends and followers, and put to death all the holy Imams in the progeny of the Holy Prophet till the last Imam Muhammad al Mahdi had to go from among them by the command of Allah. Besides this the followers of the holy Imams had been persecuted and murdered by the khalifatul muslimin and their agents in every age, and still the persecution and killing continue.
In the time of the first caliph, Khalid bin Walid killed Malik ibn Nuwayra, raped his wife, and murdered all the men, women and children of his tribe in one single night and burned their bodies to cook food for his army. To ridicule the divine declaration in these verses all these atrocities were described as the result of khata al ijtihadi (error of judgement) so as to set the pattern which despot after despot followed to annihilate the descendants of the Holy Prophet and their followers.
54:23
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[Ramadhan 2012][8] Tafseer-e-Surah-e-Mulk - Moulana Taqi Agha - Urdu
Topic:Jannat aur Jahannum mein jaaney Ka raastha.
Where are the gates of heaven and Earth?
Lecture 8
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the...
Topic:Jannat aur Jahannum mein jaaney Ka raastha.
Where are the gates of heaven and Earth?
Lecture 8
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up. (7) It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, \"Did there not come to you a warner?\" (8) They will say,\" Yes, a warner had come to us, but we denied and said, \'Allah has not sent down anything. You are not but in great error.\'\" (9) And they will say, \"If only we had been listening or reasoning, we would not be among the companions of the Blaze.\" (10) And they will admit their sin, so [it is] alienation for the companions of the Blaze. (11)
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Description:
Topic:Jannat aur Jahannum mein jaaney Ka raastha.
Where are the gates of heaven and Earth?
Lecture 8
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up. (7) It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, \"Did there not come to you a warner?\" (8) They will say,\" Yes, a warner had come to us, but we denied and said, \'Allah has not sent down anything. You are not but in great error.\'\" (9) And they will say, \"If only we had been listening or reasoning, we would not be among the companions of the Blaze.\" (10) And they will admit their sin, so [it is] alienation for the companions of the Blaze. (11)
40:13
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[Ramadhan 2012][9] Tafseer Surah-e-Mulk - Moulana Taqi Agha - Urdu
Topic: Bedaari Waqt ki Zaroorat Hai.
Myanmar(Burma) Ke Halaat.
Lecture 9
Tafseer-e-Qur'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent,...
Topic: Bedaari Waqt ki Zaroorat Hai.
Myanmar(Burma) Ke Halaat.
Lecture 9
Tafseer-e-Qur'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up. (7) It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?" (8) They will say," Yes, a warner had come to us, but we denied and said, 'Allah has not sent down anything. You are not but in great error.'" (9) And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze." (10) And they will admit their sin, so [it is] alienation for the companions of the Blaze. (11)
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Topic: Bedaari Waqt ki Zaroorat Hai.
Myanmar(Burma) Ke Halaat.
Lecture 9
Tafseer-e-Qur'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up. (7) It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?" (8) They will say," Yes, a warner had come to us, but we denied and said, 'Allah has not sent down anything. You are not but in great error.'" (9) And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze." (10) And they will admit their sin, so [it is] alienation for the companions of the Blaze. (11)
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52:13
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[Ramadhan 2012][10] Tafseer Surah-e-Mulk - Moulana Taqi Agha - Urdu
Topic: Momin, Munafiq aur Kafir
Lecture 10
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful
It almost bursts with rage. Every time a...
Topic: Momin, Munafiq aur Kafir
Lecture 10
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful
It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, \"Did there not come to you a warner?\" (8) They will say,\" Yes, a warner had come to us, but we denied and said, \'Allah has not sent down anything. You are not but in great error.\'\" (9) And they will say, \"If only we had been listening or reasoning, we would not be among the companions of the Blaze.\" (10) And they will admit their sin, so [it is] alienation for the companions of the Blaze. (11)
More...
Description:
Topic: Momin, Munafiq aur Kafir
Lecture 10
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful
It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, \"Did there not come to you a warner?\" (8) They will say,\" Yes, a warner had come to us, but we denied and said, \'Allah has not sent down anything. You are not but in great error.\'\" (9) And they will say, \"If only we had been listening or reasoning, we would not be among the companions of the Blaze.\" (10) And they will admit their sin, so [it is] alienation for the companions of the Blaze. (11)
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45:01
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[Ramadhan 2012][16] (Last) Tafseer Surah-e-Mulk - Moulana Taqi Agha - Urdu
Lecture 16
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful.
Say, [O Muhammad], \"Have you considered: whether Allah should cause my...
Lecture 16
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful.
Say, [O Muhammad], \"Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?\" (28) Say, \"He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error.\" (29) Say, \"Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?\" (30)
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Description:
Lecture 16
Tafseer-e-Qur\'an - Surah Mulk - Surah No 67
In the Name of Allah, the All-Beneficent, the All-Merciful.
Say, [O Muhammad], \"Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?\" (28) Say, \"He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error.\" (29) Say, \"Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?\" (30)
4:25
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US never apologizes for drone victims - 24 Jan 2013 - English
An analyst says the United States of America only offers a simple apology when Washington\'s assassination drones, which have recently been used on a daily basis, \'mistakenly kill\' innocent...
An analyst says the United States of America only offers a simple apology when Washington\'s assassination drones, which have recently been used on a daily basis, \'mistakenly kill\' innocent civilians.
The comment comes as Washington has been using its assassination drones in Yemen, Pakistan, Afghanistan, and Somalia, claiming that they target the terrorists. The attacks, however, have mostly led to massive civilian casualties.
This is while the US-imposed Yemeni President Abdu Rabu Mansour Hadi praised the American targeted killing bid across his country in a September visit to Washington.
\"They pinpoint the target and have zero margin of error, if you know what target you\'re aiming at,\" Hadi said at the Woodrow Wilson International Center for Scholars.
Press TV has conducted an interview with Hisham Jaber, Director of Center for Middle East Studies, to further discuss the issue.
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An analyst says the United States of America only offers a simple apology when Washington\'s assassination drones, which have recently been used on a daily basis, \'mistakenly kill\' innocent civilians.
The comment comes as Washington has been using its assassination drones in Yemen, Pakistan, Afghanistan, and Somalia, claiming that they target the terrorists. The attacks, however, have mostly led to massive civilian casualties.
This is while the US-imposed Yemeni President Abdu Rabu Mansour Hadi praised the American targeted killing bid across his country in a September visit to Washington.
\"They pinpoint the target and have zero margin of error, if you know what target you\'re aiming at,\" Hadi said at the Woodrow Wilson International Center for Scholars.
Press TV has conducted an interview with Hisham Jaber, Director of Center for Middle East Studies, to further discuss the issue.
3:00
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Apprendre de nos erreurs - francais
Une histoire morale sur une experience realisee par Thomas Edisson, l inventeur de l ampoule electrique...
Une histoire morale sur une experience realisee par Thomas Edisson, l inventeur de l ampoule electrique...
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2:54
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8:00
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2:39
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10 people who don\'t have to fast | Fasting | Ahkam Notes EP3 (REVISED) | English
*IMPORTANT*
Unfortunately, there was a glitch in episode 3:
We said that women in istihadha do not have to fast, but this was incorrect.
Although every episode is reviewed by a senior student...
*IMPORTANT*
Unfortunately, there was a glitch in episode 3:
We said that women in istihadha do not have to fast, but this was incorrect.
Although every episode is reviewed by a senior student here at the Howza, this mistake slipped through. We pray that Allah forgives us for the human error.
We apologise for this mistake and hope all our viewers receive this message!
Here is the updated (correct) version of that video:
10 people who don\\\\\\\'t have to fast | Fasting | Ahkam Notes EP3 (revised)
Lesson 3:
-10 people upon whom fasting is not wajib (obligatory)
-If by fasting, your treatment and betterment will be delayed, what is the ruling?
-If you are ill and are certain that fasting is detrimental to your health, but you still fast
-other questions regarding fasting during sickness
More...
Description:
*IMPORTANT*
Unfortunately, there was a glitch in episode 3:
We said that women in istihadha do not have to fast, but this was incorrect.
Although every episode is reviewed by a senior student here at the Howza, this mistake slipped through. We pray that Allah forgives us for the human error.
We apologise for this mistake and hope all our viewers receive this message!
Here is the updated (correct) version of that video:
10 people who don\\\\\\\'t have to fast | Fasting | Ahkam Notes EP3 (revised)
Lesson 3:
-10 people upon whom fasting is not wajib (obligatory)
-If by fasting, your treatment and betterment will be delayed, what is the ruling?
-If you are ill and are certain that fasting is detrimental to your health, but you still fast
-other questions regarding fasting during sickness
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0:45
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[16 Jan 2016] Dozens die as cargo jet crashes near Bishek - English
The Boeing 7-47 aircraft was reportedly carrying just four crew members, all of whom lost their lives when it went down. The plane crashed into residential buildings in a village 25 kilometers from...
The Boeing 7-47 aircraft was reportedly carrying just four crew members, all of whom lost their lives when it went down. The plane crashed into residential buildings in a village 25 kilometers from Bishkek during landing approach. Emergency workers were dispatched to the crash site immediately to recover bodies and help with relief operations. Kyrgyz officials said crash happened due to QUOTE pilot error. All flights to and from Kyrgyzstan\'s Manas International Airport have been suspended. The plane coming from Hong-Kong belonged to a Turkish company.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
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The Boeing 7-47 aircraft was reportedly carrying just four crew members, all of whom lost their lives when it went down. The plane crashed into residential buildings in a village 25 kilometers from Bishkek during landing approach. Emergency workers were dispatched to the crash site immediately to recover bodies and help with relief operations. Kyrgyz officials said crash happened due to QUOTE pilot error. All flights to and from Kyrgyzstan\'s Manas International Airport have been suspended. The plane coming from Hong-Kong belonged to a Turkish company.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Google+: http://plus.google.com/+VideosPTV
Instagram: http://instagram.com/presstvchannel
Dailymotion: http://www.dailymotion.com/presstv
4:49
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Jamenei. Valores Islámicos: La verdad.(español)
Tan sencillos como certeros y obvios. Y tan lejanos de esta oscura etapa de la Humanidad.
VALORES ISLÁMICOS. LA VERDAD.
Nos cuenta el Imam Sadiq (p), que el Profeta (pb) le...
Tan sencillos como certeros y obvios. Y tan lejanos de esta oscura etapa de la Humanidad.
VALORES ISLÁMICOS. LA VERDAD.
Nos cuenta el Imam Sadiq (p), que el Profeta (pb) le dispuso a Alí (p):
\"No permitas que salga de ti una mentira\"
Ni siquiera una mentira debe salir de tu boca.
Lo que signica que el objetivo de una persona debe ser este. No solamente que uno no debe llenar su vida con mentiras, sino que debe tratar de no decir siquiera una mentira en toda su vida.
La razón para la importancia dada a ello es clara: En la sociedad, la interacción de unos con otros está basada en la confianza que hay entre ellos. Si no hay verdad (sinceridad), las (relaciones) se agotan.
La gente debe tener fe y ser capaz de confiar en el otro, asumir lo mejor uno de otro. Aquello que ocurre en la vida; la gente debe ser capaz de verlo correctamente y entenderlo. Una sociedad basada en ello (en la veracidad), será capaz de tener una vida confortable. Cuando tiene lugar la mentira, nadie confía en la palabra del otro.
La información proporcionada con respecto a uno mismo no sería confiable, ni la información provista con respecto a otros podría ser aceptada.
Cuando nos hablamos unos a otros, ustedes pueden decir algo con respecto a mi, sabiendo que ello me beneficiará.
Si es algo malo, lo puedo quitar. Si es algo bueno, lo puedo incrementar. Si es un error, puedo corregirlo.
Si tal conversación es veraz, entonces traerá buenos resultados. Si no hay veracidad en nuestra conversación -en lo que ustedes dicen de mi- No podría ser capaz de aceptarla.
Si aquello dicho sobre uno mismo, no proporciona confianza; entonces, aquello que uno diga sobre la sociedad se vuelve cuestionable.
Esta es la realidad de la mentira.
La razón por la que tanta atención se da a la veracidad es esta. Es por eso que la gente razonable en el mundo -mas allá de la religión- ha puesto siempre atención a ello.
Imam Jamenei.
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Description:
Tan sencillos como certeros y obvios. Y tan lejanos de esta oscura etapa de la Humanidad.
VALORES ISLÁMICOS. LA VERDAD.
Nos cuenta el Imam Sadiq (p), que el Profeta (pb) le dispuso a Alí (p):
\"No permitas que salga de ti una mentira\"
Ni siquiera una mentira debe salir de tu boca.
Lo que signica que el objetivo de una persona debe ser este. No solamente que uno no debe llenar su vida con mentiras, sino que debe tratar de no decir siquiera una mentira en toda su vida.
La razón para la importancia dada a ello es clara: En la sociedad, la interacción de unos con otros está basada en la confianza que hay entre ellos. Si no hay verdad (sinceridad), las (relaciones) se agotan.
La gente debe tener fe y ser capaz de confiar en el otro, asumir lo mejor uno de otro. Aquello que ocurre en la vida; la gente debe ser capaz de verlo correctamente y entenderlo. Una sociedad basada en ello (en la veracidad), será capaz de tener una vida confortable. Cuando tiene lugar la mentira, nadie confía en la palabra del otro.
La información proporcionada con respecto a uno mismo no sería confiable, ni la información provista con respecto a otros podría ser aceptada.
Cuando nos hablamos unos a otros, ustedes pueden decir algo con respecto a mi, sabiendo que ello me beneficiará.
Si es algo malo, lo puedo quitar. Si es algo bueno, lo puedo incrementar. Si es un error, puedo corregirlo.
Si tal conversación es veraz, entonces traerá buenos resultados. Si no hay veracidad en nuestra conversación -en lo que ustedes dicen de mi- No podría ser capaz de aceptarla.
Si aquello dicho sobre uno mismo, no proporciona confianza; entonces, aquello que uno diga sobre la sociedad se vuelve cuestionable.
Esta es la realidad de la mentira.
La razón por la que tanta atención se da a la veracidad es esta. Es por eso que la gente razonable en el mundo -mas allá de la religión- ha puesto siempre atención a ello.
Imam Jamenei.
7:24
|
Why does GOD allow suffering? | Answering Atheism 3| BISKIT | English
Why does GOD allow suffering? | Answering Atheism 3| BISKIT
If God is real… Why all the pain? Why all the suffering? And more importantly, why can’t I afford all the lovely things I want?...
Why does GOD allow suffering? | Answering Atheism 3| BISKIT
If God is real… Why all the pain? Why all the suffering? And more importantly, why can’t I afford all the lovely things I want? Surely, if God was real, the world would be a glittering dimension of absolute bliss- not this hellish pit! …Right?
Wrong. The Prophets and Messengers, whether Abraham, Jesus or Muhammad (S), all taught that the world is a place of trials and hardships and, more importantly, that it is is a temporary realm! So get over yourself and try to make this dull place a little brighter! God wants you to try and rid the world of corruption, spread his praises and rid the world of poverty. Ironically, when it comes to stepping up and making this change happen, it’s those who have disbelief in their hearts who become stingy!
\\\"And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.” -The Holy Qur’an (36:47)
Both Muslims and non-Muslims have this unfortunate attitude: \\\'the world’s a mess, but God can sort it out\\\'. While the reality is, God has placed the burden of making the world a better place on the shoulders of his creation: you and me!
This attitude exists in those who do not sincerely believe, some of whom are Muslims simply because they were born into Muslim households… which incidentally, is one of the key arguments that Atheists present...
More...
Description:
Why does GOD allow suffering? | Answering Atheism 3| BISKIT
If God is real… Why all the pain? Why all the suffering? And more importantly, why can’t I afford all the lovely things I want? Surely, if God was real, the world would be a glittering dimension of absolute bliss- not this hellish pit! …Right?
Wrong. The Prophets and Messengers, whether Abraham, Jesus or Muhammad (S), all taught that the world is a place of trials and hardships and, more importantly, that it is is a temporary realm! So get over yourself and try to make this dull place a little brighter! God wants you to try and rid the world of corruption, spread his praises and rid the world of poverty. Ironically, when it comes to stepping up and making this change happen, it’s those who have disbelief in their hearts who become stingy!
\\\"And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.” -The Holy Qur’an (36:47)
Both Muslims and non-Muslims have this unfortunate attitude: \\\'the world’s a mess, but God can sort it out\\\'. While the reality is, God has placed the burden of making the world a better place on the shoulders of his creation: you and me!
This attitude exists in those who do not sincerely believe, some of whom are Muslims simply because they were born into Muslim households… which incidentally, is one of the key arguments that Atheists present...
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3:15
|
Ali Reza Panahian. Confía en Dios - Farsi sub Spanish
La frase “Confía en ti mismo” está incorporada a nuestro léxico.
Pero no existe tal cosa en los textos religiosos.
Las gentes dicen: “Ten confianza en ti mismo” ¿Qué quieren decir...
La frase “Confía en ti mismo” está incorporada a nuestro léxico.
Pero no existe tal cosa en los textos religiosos.
Las gentes dicen: “Ten confianza en ti mismo” ¿Qué quieren decir con ello?
Quieren decir que tengas fortaleza espiritual, así puedes tomar decisiones con firmeza y actuar también con firmeza.
Sostén lo que dices, no te doblegues. Eso es lo que quieren decir cuando dicen “confía en ti mismo”.
Pero en el Islam, en el Corán, en las discusiones sobre religión y sus tradiciones no hay una palabra sobre “confía en ti mismo”.
Cuando decimos “confía en ti mismo”; ¿Nos referimos al poder espiritual y su fuerza?
Dios dice: “Si, tener fortaleza espiritual es algo bueno. Pero ¿Por qué quieres tenerla a través de la confianza en ti mismo? Esto es un gran error”.
Nosotros decimos: “Entonces cómo obtenemos esa fuerza espiritual?
Dios nos dice: “¡Confiando en Mi! ¿Por qué confías en ti mismo?
More...
Description:
La frase “Confía en ti mismo” está incorporada a nuestro léxico.
Pero no existe tal cosa en los textos religiosos.
Las gentes dicen: “Ten confianza en ti mismo” ¿Qué quieren decir con ello?
Quieren decir que tengas fortaleza espiritual, así puedes tomar decisiones con firmeza y actuar también con firmeza.
Sostén lo que dices, no te doblegues. Eso es lo que quieren decir cuando dicen “confía en ti mismo”.
Pero en el Islam, en el Corán, en las discusiones sobre religión y sus tradiciones no hay una palabra sobre “confía en ti mismo”.
Cuando decimos “confía en ti mismo”; ¿Nos referimos al poder espiritual y su fuerza?
Dios dice: “Si, tener fortaleza espiritual es algo bueno. Pero ¿Por qué quieres tenerla a través de la confianza en ti mismo? Esto es un gran error”.
Nosotros decimos: “Entonces cómo obtenemos esa fuerza espiritual?
Dios nos dice: “¡Confiando en Mi! ¿Por qué confías en ti mismo?
4:44
|
Quran recitation from our students - Hafs - Warsh - Arabic
One of our students reciting Quran from Hafs and Warsh.
Mimic of Ahmad Nuaina
Follow the original link
https://youtu.be/aV0N4rZ1kVs
I suggest all should do a little research of Hafs and Warsh...
One of our students reciting Quran from Hafs and Warsh.
Mimic of Ahmad Nuaina
Follow the original link
https://youtu.be/aV0N4rZ1kVs
I suggest all should do a little research of Hafs and Warsh
You may think there is an error in certain harakat or vowels while he is reciting. This is where the difference between Warsh and Hafs take place.
FOLLOW US!
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More...
Description:
One of our students reciting Quran from Hafs and Warsh.
Mimic of Ahmad Nuaina
Follow the original link
https://youtu.be/aV0N4rZ1kVs
I suggest all should do a little research of Hafs and Warsh
You may think there is an error in certain harakat or vowels while he is reciting. This is where the difference between Warsh and Hafs take place.
FOLLOW US!
🡆 www.facebook.com/islamiclessonsmadeeasy
🡆 www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆 www.islamiclessonsmadeeasy.com.au
🡆 www.ilme.net.au
🡆 www.Shiatv.net/user/islamiclessons
FREE COURSES!
🡆 Tawhid
🡆 Resurrection
🡆 Tajweed
🡆 Arabic Alphabet
🡆 Karbala and more…………..!
🡆 www.ilme.net.au
DONATE!
Inspire millions, help spread the teachings of Islam and the Ahlul Bayt (as).
https://islamiclessonsmadeeasy.com.au/donate/
5:28
|
Panahian. Hábitos. | Farsi sub Spanish
Si queremos tener un buen comportamiento y realizar buenas obras, no solo depende de nuestra fe.
El Corán dice: Cada cual actúa conforme a su forma de ser (17:84)
...las habilidades...
Si queremos tener un buen comportamiento y realizar buenas obras, no solo depende de nuestra fe.
El Corán dice: Cada cual actúa conforme a su forma de ser (17:84)
...las habilidades son determinantes para que una persona pueda hacer una buena acción. Por ejemplo, un hádiz (tradición) dice que los pecados de una persona de mal genio no serán perdonados. ¿Por qué no se perdona el mal genio? Porque cada vez que deja un pecado, debido a su temperamento vuelve a cometer ese pecado por el mal hábito de conducta que tiene...
Uno de los factores clave de la piedad es que una persona debe cuidarse a sí misma. Otro factor importante es que el ser cuidadoso debe repetirse tanto hasta que se vuelva una habilidad...
Si una persona dice que tener piedad es difícil, decimos que al principio parece así. Se necesita tiempo para que una persona adquiera esta habilidad. Pero esta dificultad se superará...
Algunas personas imaginan que su intensa fe en Dios debería obligarlas a hacer buenas obras. Es un gran error. Porque no se forma una creencia intensa, a menos que hagas buenas obras por un tiempo y abandones el pecado por un tiempo...
¿Por qué es tan importante la acción? Cuando sabes que las acciones son muy importantes, comienzas a tener piedad siendo vigilante. Entonces, obtienes hábitos. O debes enfrentarte a los malos hábitos para ser libre...
Nuestro problema son nuestros hábitos que se basan en nuestros deseos carnales. Nuestro problema son las habilidades que no desarrollamos. La cantidad de fe y conocimiento que tenemos es suficiente. Solo tenemos que esforzarnos en nuestras acciones...
Debemos incrementar el valor de las acciones por nosotros mismos, para que comencemos a tener cuidado de nosotros mismos...
Una persona piadosa es aquella que está alerta. Una persona piadosa no es aquella que es muy religiosa y ha ganado piedad debido a su fe. Podemos tener piedad antes que tener fe. Podemos ser una persona cuidadosa que ha ganado disciplina debido a su vigilancia. Por tanto, nadie debe esperar a tener fe para tener piedad.
Ali reza Panahian.
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Si queremos tener un buen comportamiento y realizar buenas obras, no solo depende de nuestra fe.
El Corán dice: Cada cual actúa conforme a su forma de ser (17:84)
...las habilidades son determinantes para que una persona pueda hacer una buena acción. Por ejemplo, un hádiz (tradición) dice que los pecados de una persona de mal genio no serán perdonados. ¿Por qué no se perdona el mal genio? Porque cada vez que deja un pecado, debido a su temperamento vuelve a cometer ese pecado por el mal hábito de conducta que tiene...
Uno de los factores clave de la piedad es que una persona debe cuidarse a sí misma. Otro factor importante es que el ser cuidadoso debe repetirse tanto hasta que se vuelva una habilidad...
Si una persona dice que tener piedad es difícil, decimos que al principio parece así. Se necesita tiempo para que una persona adquiera esta habilidad. Pero esta dificultad se superará...
Algunas personas imaginan que su intensa fe en Dios debería obligarlas a hacer buenas obras. Es un gran error. Porque no se forma una creencia intensa, a menos que hagas buenas obras por un tiempo y abandones el pecado por un tiempo...
¿Por qué es tan importante la acción? Cuando sabes que las acciones son muy importantes, comienzas a tener piedad siendo vigilante. Entonces, obtienes hábitos. O debes enfrentarte a los malos hábitos para ser libre...
Nuestro problema son nuestros hábitos que se basan en nuestros deseos carnales. Nuestro problema son las habilidades que no desarrollamos. La cantidad de fe y conocimiento que tenemos es suficiente. Solo tenemos que esforzarnos en nuestras acciones...
Debemos incrementar el valor de las acciones por nosotros mismos, para que comencemos a tener cuidado de nosotros mismos...
Una persona piadosa es aquella que está alerta. Una persona piadosa no es aquella que es muy religiosa y ha ganado piedad debido a su fe. Podemos tener piedad antes que tener fe. Podemos ser una persona cuidadosa que ha ganado disciplina debido a su vigilancia. Por tanto, nadie debe esperar a tener fe para tener piedad.
Ali reza Panahian.
4:05
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[23] Short Tafsir by Ayatollah Sayyid Ali Khamenei | The Mission of Prophets | Farsi Sub English
What is the mission and movement of Prophets of Allah? What is meant by the Qur\\\'anic term \\\"Be\\\'that\\\"?
And what is the direction of this Qur\\\'anic term...
What is the mission and movement of Prophets of Allah? What is meant by the Qur\\\'anic term \\\"Be\\\'that\\\"?
And what is the direction of this Qur\\\'anic term \\\"Be\\\'that\\\"?
What are the two concepts that go hand in hand with one another when it comes to this Qur\\\'anic term \\\"Be\\\'that\\\"?
Finally, who are the Taghut?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 16 (al-Nahl), Verse 36: “And We certainly sent into every nation a Messenger, [saying], ‘Worship Allah and avoid the Taghut.’ And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So, proceed through the earth and observe how was the end of the deniers.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
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What is the mission and movement of Prophets of Allah? What is meant by the Qur\\\'anic term \\\"Be\\\'that\\\"?
And what is the direction of this Qur\\\'anic term \\\"Be\\\'that\\\"?
What are the two concepts that go hand in hand with one another when it comes to this Qur\\\'anic term \\\"Be\\\'that\\\"?
Finally, who are the Taghut?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 16 (al-Nahl), Verse 36: “And We certainly sent into every nation a Messenger, [saying], ‘Worship Allah and avoid the Taghut.’ And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So, proceed through the earth and observe how was the end of the deniers.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
5:15
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[196] Hadith Explanation by Imam Khamenei | The 3 Things The Ummah Must Fear | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about the three things...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about the three things that the Muslim Ummah must fear.
Yet, what are those three things that the Muslim Ummah must fear?
And are those things that the Muslim Ummah must fear, easy or difficult?
What is known as the \\\'Dunya\\\' when it is referred to with its negative connotation?
And what is just one of the ways in which a Munafiq, a hypocrite, can damage the people who are seeking the Truth?
And how dangerous is the error and the slip of an Alim?
And when it comes to the traditions, what is the common correlation when it comes the word Alim?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S), explaining to us \\\"The 3 Things The Ummah Must Fear\\\".
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about the three things that the Muslim Ummah must fear.
Yet, what are those three things that the Muslim Ummah must fear?
And are those things that the Muslim Ummah must fear, easy or difficult?
What is known as the \\\'Dunya\\\' when it is referred to with its negative connotation?
And what is just one of the ways in which a Munafiq, a hypocrite, can damage the people who are seeking the Truth?
And how dangerous is the error and the slip of an Alim?
And when it comes to the traditions, what is the common correlation when it comes the word Alim?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S), explaining to us \\\"The 3 Things The Ummah Must Fear\\\".
5:47
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[205] Hadith Explanation by Imam Khamenei | Look At The Faults Within, Before The Faults of Others | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the divinely appointed Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (A)...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the divinely appointed Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (A) speaks about how we need to, \\\\\\\"Look At The Faults Within, Before The Faults of Others\\\\\\\".
When it is said in the traditions that we should detest our self, what does it mean?
And what does the Arabic word \\\\\\\'Maqt\\\\\\\' mean?
What does the holy Qur\\\\\\\'an say is the \\\\\\\"Greatest Terror\\\\\\\"?
And what will the Day of Judgement be like?
What is the basis of human error?
And what are some passages from Dua Makarim al-Akhlaq that add to this discussion?
And finally, what happens when we begin to \\\\\\\"Look At The Faults Within, Before The Faults of Others\\\\\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the divinely appointed Messenger of Allah (S), the holy Prophet Muhammad (S).
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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the divinely appointed Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (A) speaks about how we need to, \\\\\\\"Look At The Faults Within, Before The Faults of Others\\\\\\\".
When it is said in the traditions that we should detest our self, what does it mean?
And what does the Arabic word \\\\\\\'Maqt\\\\\\\' mean?
What does the holy Qur\\\\\\\'an say is the \\\\\\\"Greatest Terror\\\\\\\"?
And what will the Day of Judgement be like?
What is the basis of human error?
And what are some passages from Dua Makarim al-Akhlaq that add to this discussion?
And finally, what happens when we begin to \\\\\\\"Look At The Faults Within, Before The Faults of Others\\\\\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the divinely appointed Messenger of Allah (S), the holy Prophet Muhammad (S).