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10:15
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Avoid ineffective mourning! by Rahimpour Azghadi - Farsi sub English
Avoid ineffective mourning! by Rahimpour Azghadi
As we remember the tragedy of Imam Al-Husain (as), shed tears, and beat our chests; in order to avoid ineffective mourning, who should we...
Avoid ineffective mourning! by Rahimpour Azghadi
As we remember the tragedy of Imam Al-Husain (as), shed tears, and beat our chests; in order to avoid ineffective mourning, who should we listen to and what matters the most? Let\\\'s ponder and make our mourning as effective as we can in order to please the heart of Sayyida Zahra (sa).
Follow us at:
Shiatv.net/user/PureStreamMedia
Telegram.me/PureStreamMedia
Fb.com/PureStreamMedia
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Description:
Avoid ineffective mourning! by Rahimpour Azghadi
As we remember the tragedy of Imam Al-Husain (as), shed tears, and beat our chests; in order to avoid ineffective mourning, who should we listen to and what matters the most? Let\\\'s ponder and make our mourning as effective as we can in order to please the heart of Sayyida Zahra (sa).
Follow us at:
Shiatv.net/user/PureStreamMedia
Telegram.me/PureStreamMedia
Fb.com/PureStreamMedia
6:16
|
[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for state terrorism of Israel - English
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
More...
Description:
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
0:39
|
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2:30
|
Our Plan VS The Enemy\'s Plan | Leader of the Muslim Ummah | Farsi sub English
The enemy has chalked out a plan. What is the most important and effective tool in their hands? And how do we counter their plan? This is a message for every single Muslim living anywhere around...
The enemy has chalked out a plan. What is the most important and effective tool in their hands? And how do we counter their plan? This is a message for every single Muslim living anywhere around the globe!
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The enemy has chalked out a plan. What is the most important and effective tool in their hands? And how do we counter their plan? This is a message for every single Muslim living anywhere around the globe!
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2:41
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1:07
|
The VIRTUAL World OR The Real World? | Imam Khamenei | Farsi sub English
Cyberspace has turned into the real world in today\'s time and age. It is an effective tool to do something very important. What is it? The Leader speaks.
#SoftWar #Cyber #Internet
Cyberspace has turned into the real world in today\'s time and age. It is an effective tool to do something very important. What is it? The Leader speaks.
#SoftWar #Cyber #Internet
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5:09
|
Etiquettes of Entering Cemetery & Remembering Death 3 | Islamic Etiquettes (Adaab) Series | Farsi Sub Englis
Etiquettes of Entering Cemetery & Remembering Death 3 | Islamic Etiquettes (Adaab) Series
This session:
- Entering cemetery with Wudhu
- Salutations upon the buried ones
-...
Etiquettes of Entering Cemetery & Remembering Death 3 | Islamic Etiquettes (Adaab) Series
This session:
- Entering cemetery with Wudhu
- Salutations upon the buried ones
- Reciting Dua when entering the cemetery
- Don\\\\\\\'t put feet upon the graves
- Don\\\\\\\'t talk about worldly matters
- Effective contemplation in cemetery
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
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Description:
Etiquettes of Entering Cemetery & Remembering Death 3 | Islamic Etiquettes (Adaab) Series
This session:
- Entering cemetery with Wudhu
- Salutations upon the buried ones
- Reciting Dua when entering the cemetery
- Don\\\\\\\'t put feet upon the graves
- Don\\\\\\\'t talk about worldly matters
- Effective contemplation in cemetery
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
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48:49
|
[1/5](ENGLISH DUBBED) Interview with Sayyid Hassan Nasrallah - Sept 2019
Masseer Especial Journal, which belongs to Khamenei.ir, has conducted an interview with Sayyed Hassan Nasrallah, the Secretary-General of Lebanon\\\\\\\'s Hezbollah, which is published for the...
Masseer Especial Journal, which belongs to Khamenei.ir, has conducted an interview with Sayyed Hassan Nasrallah, the Secretary-General of Lebanon\\\\\\\'s Hezbollah, which is published for the first time. The following is part one of the interview:
I would like to start the interview by asking you how the situation in the region was, at the time when the Islamic Revolution became victorious. How was the situation in the West Asian region? Particularly given that one of the important dimensions of the Islamic Revolution is its regional and international implications, what changes occurred in the regional equations following the Islamic Revolution and what events have we witnessed? With the Islamic Revolution gaining victory, what took place in the region in general and in Lebanon in particular?
In the name of God the Beneficent, the Merciful. First, I would like to welcome you. If we go back to the past and observe the developments, we will find that, very shortly before the victory of the Islamic Revolution in Iran, a very significant incident took place in the region, namely the withdrawal of the Arab Republic of Egypt from the Arab-Israeli conflict and the signing of the Camp David Treaty. This event—due to the important and effective role of Egypt in the aforementioned conflict—had a very dangerous impact on the region as well as on the Arab-Israeli confrontation over the issue of Palestine and the future of Palestine.
After that incident, in the first place, it seemed that the confrontation was going on largely in favor of Israel. This was mainly because other Arab countries and Palestinian resistance groups were not able to confront major powers without the help of Egypt at that time. So, firstly, the occurrence of such an incident led to the emergence of a deep division among Arab countries.
Secondly, you remember that at the time, there was a US-led Western bloc opposing the USSR. Therefore, there existed a split in our region: the gap between the countries associated with the Soviet Union—that is, the Eastern bloc—and the countries depending on the United States, the Western bloc. Accordingly, we could see a deep divide among the Arab countries in the region, and this gap had devastating consequences for the nations and of course, also had an impact on the Arab-Israeli conflict. At the time, the Cold War between the Soviet Union and the United States essentially affected our region and its developments.
In the case of Lebanon, it should be said that Lebanon is also part of this region, and thus, it has been severely affected by its developments, including Israeli actions, the Arab-Israeli conflict, and the divisions in the region. At that time, Lebanon faced domestic problems as well, and was suffering from the civil war. The Israeli enemy occupied parts of southern Lebanon in 1978, that is one year before the Islamic Revolution, and then created a security zone called the \\\\\\\"border strip\\\\\\\" on the Lebanese-Palestinian borders. The Israeli enemy, through this security zone, continued its daily aggression against Lebanon, its cities, villages and people. Indeed, we faced a very serious problem: the Israeli occupation in parts of southern Lebanon and its daily aggressions. Israeli warplanes and their artillery bombed southern Lebanon; abduction operations and multiple explosions by the Zionist regime continued in its worst form, and people were displaced following these brutal acts. These events also took place between 1977 and 1979; that is, not long before the victory of the Islamic Revolution.
#Iran #IRGC #israel #Lebanon #Sayyed_Hassan_Nasrallah #Nasrallah #Hezbollah #Khamenei
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Description:
Masseer Especial Journal, which belongs to Khamenei.ir, has conducted an interview with Sayyed Hassan Nasrallah, the Secretary-General of Lebanon\\\\\\\'s Hezbollah, which is published for the first time. The following is part one of the interview:
I would like to start the interview by asking you how the situation in the region was, at the time when the Islamic Revolution became victorious. How was the situation in the West Asian region? Particularly given that one of the important dimensions of the Islamic Revolution is its regional and international implications, what changes occurred in the regional equations following the Islamic Revolution and what events have we witnessed? With the Islamic Revolution gaining victory, what took place in the region in general and in Lebanon in particular?
In the name of God the Beneficent, the Merciful. First, I would like to welcome you. If we go back to the past and observe the developments, we will find that, very shortly before the victory of the Islamic Revolution in Iran, a very significant incident took place in the region, namely the withdrawal of the Arab Republic of Egypt from the Arab-Israeli conflict and the signing of the Camp David Treaty. This event—due to the important and effective role of Egypt in the aforementioned conflict—had a very dangerous impact on the region as well as on the Arab-Israeli confrontation over the issue of Palestine and the future of Palestine.
After that incident, in the first place, it seemed that the confrontation was going on largely in favor of Israel. This was mainly because other Arab countries and Palestinian resistance groups were not able to confront major powers without the help of Egypt at that time. So, firstly, the occurrence of such an incident led to the emergence of a deep division among Arab countries.
Secondly, you remember that at the time, there was a US-led Western bloc opposing the USSR. Therefore, there existed a split in our region: the gap between the countries associated with the Soviet Union—that is, the Eastern bloc—and the countries depending on the United States, the Western bloc. Accordingly, we could see a deep divide among the Arab countries in the region, and this gap had devastating consequences for the nations and of course, also had an impact on the Arab-Israeli conflict. At the time, the Cold War between the Soviet Union and the United States essentially affected our region and its developments.
In the case of Lebanon, it should be said that Lebanon is also part of this region, and thus, it has been severely affected by its developments, including Israeli actions, the Arab-Israeli conflict, and the divisions in the region. At that time, Lebanon faced domestic problems as well, and was suffering from the civil war. The Israeli enemy occupied parts of southern Lebanon in 1978, that is one year before the Islamic Revolution, and then created a security zone called the \\\\\\\"border strip\\\\\\\" on the Lebanese-Palestinian borders. The Israeli enemy, through this security zone, continued its daily aggression against Lebanon, its cities, villages and people. Indeed, we faced a very serious problem: the Israeli occupation in parts of southern Lebanon and its daily aggressions. Israeli warplanes and their artillery bombed southern Lebanon; abduction operations and multiple explosions by the Zionist regime continued in its worst form, and people were displaced following these brutal acts. These events also took place between 1977 and 1979; that is, not long before the victory of the Islamic Revolution.
#Iran #IRGC #israel #Lebanon #Sayyed_Hassan_Nasrallah #Nasrallah #Hezbollah #Khamenei
4:13
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[120] Hadith Explanation by Imam Khamenei | How To Change Fear Into Peace? | Farsi Sub English
Ayatollah Khamenei explains a short but very effective hadith of Imam Ja\\\'far Sadiq (A) in which he addresses those involved in the public affairs of the Islamic community or a society....
Ayatollah Khamenei explains a short but very effective hadith of Imam Ja\\\'far Sadiq (A) in which he addresses those involved in the public affairs of the Islamic community or a society. Imam (A) explains how these people can change their fear of the day of judgement into peace.
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Ayatollah Khamenei explains a short but very effective hadith of Imam Ja\\\'far Sadiq (A) in which he addresses those involved in the public affairs of the Islamic community or a society. Imam (A) explains how these people can change their fear of the day of judgement into peace.
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5:00
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NO FEAR, NO GRIEF | Imam Khamenei & Martyrs | Farsi Sub English
Our Martyrs do twice the work. Prior to their martyrdom, they serve with their lives, strengths, physical contribution, intellectual contribution etc. After they are martyred, they serve in another...
Our Martyrs do twice the work. Prior to their martyrdom, they serve with their lives, strengths, physical contribution, intellectual contribution etc. After they are martyred, they serve in another way. In fact their contribution for the cause becomes more effective. How? The Leader speaks in this mesmerizing presentation.
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Our Martyrs do twice the work. Prior to their martyrdom, they serve with their lives, strengths, physical contribution, intellectual contribution etc. After they are martyred, they serve in another way. In fact their contribution for the cause becomes more effective. How? The Leader speaks in this mesmerizing presentation.
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3:17
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Rise Up & Pay The Price | Imam Khomeini (R) | Farsi Sub English
Some people propose that Islam teaches us to be humble and soft even against the oppressors and tyrants. They say, we should only pray for their guidance and not resist at all!
Others say that...
Some people propose that Islam teaches us to be humble and soft even against the oppressors and tyrants. They say, we should only pray for their guidance and not resist at all!
Others say that we need to resist against the oppressors but within a threshold that does not risk our material assets - our lives, our families, our wealth, our professional career, our social status and our lives of comfort.
WHAT DOES ISLAM TEACH US?
Imam Ruhollah Khomeini (R) highlights that throughout history, whoever rose up for the establishment of justice and Islamic government, faced the repercussions. And we have no complaints! There is and has always been a price that the true believers paid for standing up against the system of oppression.
Rest assured, if you are being effective in fighting the system of oppression, sooner or later you will have to pay the price!
This is how the divine movement has continued and been kept alive.
#MustWatch #RealityCheck #Islam #OurIdeology #IslamicMovement
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Description:
Some people propose that Islam teaches us to be humble and soft even against the oppressors and tyrants. They say, we should only pray for their guidance and not resist at all!
Others say that we need to resist against the oppressors but within a threshold that does not risk our material assets - our lives, our families, our wealth, our professional career, our social status and our lives of comfort.
WHAT DOES ISLAM TEACH US?
Imam Ruhollah Khomeini (R) highlights that throughout history, whoever rose up for the establishment of justice and Islamic government, faced the repercussions. And we have no complaints! There is and has always been a price that the true believers paid for standing up against the system of oppression.
Rest assured, if you are being effective in fighting the system of oppression, sooner or later you will have to pay the price!
This is how the divine movement has continued and been kept alive.
#MustWatch #RealityCheck #Islam #OurIdeology #IslamicMovement
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1:07
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We Will Never Sit Idle | Martyr Dr. Mohsen Fakhrizadeh | Farsi Sub English
Our beloved martyr Fakhrizadeh sends out a message for all those who are striving for the sake of Allah in the field of science and technology.
A unique clip with the voice of Shaheed...
Our beloved martyr Fakhrizadeh sends out a message for all those who are striving for the sake of Allah in the field of science and technology.
A unique clip with the voice of Shaheed Fakhrizadeh, the Iranian scientist who was targeted by the evil arrogant powers. He was targeted because he was being effective.
Our enemy fails to understand that the more they kill us, the stronger we get. Martyr Fakhrizadeh is an inspiration for countless individuals now. Alhamdolillah. Martyrdom was a reward of Allah for his sincere efforts and services.
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Our beloved martyr Fakhrizadeh sends out a message for all those who are striving for the sake of Allah in the field of science and technology.
A unique clip with the voice of Shaheed Fakhrizadeh, the Iranian scientist who was targeted by the evil arrogant powers. He was targeted because he was being effective.
Our enemy fails to understand that the more they kill us, the stronger we get. Martyr Fakhrizadeh is an inspiration for countless individuals now. Alhamdolillah. Martyrdom was a reward of Allah for his sincere efforts and services.
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17:18
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[13] Tarbiyat In The 21st Century | Ghar Mein Kalaam Aur Guftugoo Ke Zarieh Sukoon Ka Mahaul - Urdu
[13] Tarbiyat In The 21st Century | Ghar Mein Kalaam Aur Guftugoo Ke Zarieh Sukoon Ka Mahaul
Topics Discussed
1 - Zabaan Sab Se Effective Cheez Hai Dusro Ko Mutassir Karne Ke Liye
2 - Lekin...
[13] Tarbiyat In The 21st Century | Ghar Mein Kalaam Aur Guftugoo Ke Zarieh Sukoon Ka Mahaul
Topics Discussed
1 - Zabaan Sab Se Effective Cheez Hai Dusro Ko Mutassir Karne Ke Liye
2 - Lekin Yehi Zabaan, Agar Uska Sahi Istemal Na Kiya Jaae, Sab Se Bura Asar Chor Sakti Hai
3 - Kalaam Aur Guftugoo Se Apne Shohar Par Asar-Anzaaz Hona
Please do post your opinions & suggestions in the Comments section!
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[13] Tarbiyat In The 21st Century | Ghar Mein Kalaam Aur Guftugoo Ke Zarieh Sukoon Ka Mahaul
Topics Discussed
1 - Zabaan Sab Se Effective Cheez Hai Dusro Ko Mutassir Karne Ke Liye
2 - Lekin Yehi Zabaan, Agar Uska Sahi Istemal Na Kiya Jaae, Sab Se Bura Asar Chor Sakti Hai
3 - Kalaam Aur Guftugoo Se Apne Shohar Par Asar-Anzaaz Hona
Please do post your opinions & suggestions in the Comments section!
3:41
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Rajab Self Assessment | Rajab k khaas aamal | Mahe Rajab ki Fazilat | Islamic Whiteboard Animation | English
This video showcases the simple and effective way to do Rajab Self Assessment using whiteboard animation. It also highlights Mahe Rajab ki fazilat and its khaas aamal.
To download the Rajab...
This video showcases the simple and effective way to do Rajab Self Assessment using whiteboard animation. It also highlights Mahe Rajab ki fazilat and its khaas aamal.
To download the Rajab Assessment Form. Click on the link below :
https://www.facebook.com/TehzeebulIslamStudio
Subscribe to our channel to never miss empowering videos from the teachings of Ahlul Bayt (AMS)
Jazakullah Khair for watching and supporting us. We really appreciate it.
May Allah (SWT) accept our sincere services and provide us the taufiq to implement the teachings in our lives. AMEEN
_____________
Join us on social media by following links:
https://www.facebook.com/TehzeebulIslamStudio
https://twitter.com/TIslamstudio
https://www.shiatv.net/user/tehzeebulislamstudio
#tehzeebulislamstudio, #rajabselfassessment, #maherajabkifazilat, #islamicwhiteboardanimation, #whiteboardanimation,
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Description:
This video showcases the simple and effective way to do Rajab Self Assessment using whiteboard animation. It also highlights Mahe Rajab ki fazilat and its khaas aamal.
To download the Rajab Assessment Form. Click on the link below :
https://www.facebook.com/TehzeebulIslamStudio
Subscribe to our channel to never miss empowering videos from the teachings of Ahlul Bayt (AMS)
Jazakullah Khair for watching and supporting us. We really appreciate it.
May Allah (SWT) accept our sincere services and provide us the taufiq to implement the teachings in our lives. AMEEN
_____________
Join us on social media by following links:
https://www.facebook.com/TehzeebulIslamStudio
https://twitter.com/TIslamstudio
https://www.shiatv.net/user/tehzeebulislamstudio
#tehzeebulislamstudio, #rajabselfassessment, #maherajabkifazilat, #islamicwhiteboardanimation, #whiteboardanimation,
9:49
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[Session 4] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
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Description:
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
92:07
|
Muharram 2020 | God-Centered Life | Shaykh Usama Abdulghani | Aug 25, 2020 | English
Timeless Truth | Night 5
Shaykh Usama Abdulghani examines the significance of intention: Why and for whom do we take the stances we take? How effective have we been in seeing things through the...
Timeless Truth | Night 5
Shaykh Usama Abdulghani examines the significance of intention: Why and for whom do we take the stances we take? How effective have we been in seeing things through the lens of Allah (swt) in our lives?
Majlis Recitation by Br. Ali Aboukhodr
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Timeless Truth | Night 5
Shaykh Usama Abdulghani examines the significance of intention: Why and for whom do we take the stances we take? How effective have we been in seeing things through the lens of Allah (swt) in our lives?
Majlis Recitation by Br. Ali Aboukhodr
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
5:26
|
[Clip] How to be influenced by the Qur’an | Ali Reza Panahian | Farsi Sub English
Some people don’t even bat an eye!
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Some people don’t even bat an eye!
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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==============================
The first, most common, important, influential, valuable, effective psychological effect of the verses of the Qur’an is the induction of God\'s greatness in the heart of His servant. What will be the result of this? The result is one feeling small and humble, and one becoming crushed before the greatness of God. From then on, pleasure, enlightenment, mercy, kindness and everything good can be tasted. If someone reads the Qur\'an like this, he won’t abandon the Qur\'an anymore and will become fond of it. Try it.
The first of God’s attributes that you must pay attention to in order for your soul to become corrected, and so that light, mercy and the doors to all beauties will be opened to you, is God’s greatness. Do you know what the result of this will be? When you recite the Qur\'an, it is as if you are attending a workshop that inspires God’s greatness in your soul!
This is not like listening to a speech, which is about exercising and the human anatomy for instance. They say, “This is an arm muscle. Repeating this move 20 times brings about these changes.” But you have not exercised. But if you actually go to a gym, you will start exercising, sweating and strengthening your muscles. When you recite the Qur’an, it is as if you have gone to a gym and are practicing with God’s attribute of greatness. This is very surprising and important! This is the first action that helps build up the human soul. If this is true, it’s very important. It’s a key point.
The first feeling that one must find with respect to God is feeling humble and small before God. [You say,] “I’m your little one.” After saying this, you start loving God too. Let’s not run before we can walk! We cannot love God unless we become small before Him. We must first become small before Him. We should pay attention to the Qur’an. You prostrate before God [when praying]. Have you noticed this? Have you noticed that you bow down? Have you noticed that you put your face on the dust? Why don’t you bat an eye at this?
What I am talking about has been mentioned in the Qur’an too. “Had We sent down this Qur’an on a mountain, you would certainly have seen it falling down, splitting asunder because of its fear of Allah.” [Qur’an 59:21] What is meant by “falling down, splitting asunder” is that it would have become small and crushed.
Have you seen how when some people are arguing they say, “You’re nothing to me”? This means you’re very small. “Splitting asunder” means it becomes small and crushed. O God, crush us. And who can understand the pleasure of becoming crushed by reciting the verses of the Qur\'an? The way to become fond of the Qur’an is to become crushed with it. But sometimes we don’t even bat an eye. An example is when a person is cursed but doesn’t even bat an eye. The Qur’an is crushing you. Be affected by it and see how enjoyable it is.
Write this phrase I’m saying a hundred times tonight! Become crushed with the verses of the Qur’an and see how enjoyable it is. You don’t need to write it more than a hundred times! We will remember it. Become crushed with the verses of the Qur’an and see how enjoyable it is. This does not need much spiritual wayfaring. You will become fond of the Qur’an.
#AliRezaPanahian
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Some people don’t even bat an eye!
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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==============================
The first, most common, important, influential, valuable, effective psychological effect of the verses of the Qur’an is the induction of God\'s greatness in the heart of His servant. What will be the result of this? The result is one feeling small and humble, and one becoming crushed before the greatness of God. From then on, pleasure, enlightenment, mercy, kindness and everything good can be tasted. If someone reads the Qur\'an like this, he won’t abandon the Qur\'an anymore and will become fond of it. Try it.
The first of God’s attributes that you must pay attention to in order for your soul to become corrected, and so that light, mercy and the doors to all beauties will be opened to you, is God’s greatness. Do you know what the result of this will be? When you recite the Qur\'an, it is as if you are attending a workshop that inspires God’s greatness in your soul!
This is not like listening to a speech, which is about exercising and the human anatomy for instance. They say, “This is an arm muscle. Repeating this move 20 times brings about these changes.” But you have not exercised. But if you actually go to a gym, you will start exercising, sweating and strengthening your muscles. When you recite the Qur’an, it is as if you have gone to a gym and are practicing with God’s attribute of greatness. This is very surprising and important! This is the first action that helps build up the human soul. If this is true, it’s very important. It’s a key point.
The first feeling that one must find with respect to God is feeling humble and small before God. [You say,] “I’m your little one.” After saying this, you start loving God too. Let’s not run before we can walk! We cannot love God unless we become small before Him. We must first become small before Him. We should pay attention to the Qur’an. You prostrate before God [when praying]. Have you noticed this? Have you noticed that you bow down? Have you noticed that you put your face on the dust? Why don’t you bat an eye at this?
What I am talking about has been mentioned in the Qur’an too. “Had We sent down this Qur’an on a mountain, you would certainly have seen it falling down, splitting asunder because of its fear of Allah.” [Qur’an 59:21] What is meant by “falling down, splitting asunder” is that it would have become small and crushed.
Have you seen how when some people are arguing they say, “You’re nothing to me”? This means you’re very small. “Splitting asunder” means it becomes small and crushed. O God, crush us. And who can understand the pleasure of becoming crushed by reciting the verses of the Qur\'an? The way to become fond of the Qur’an is to become crushed with it. But sometimes we don’t even bat an eye. An example is when a person is cursed but doesn’t even bat an eye. The Qur’an is crushing you. Be affected by it and see how enjoyable it is.
Write this phrase I’m saying a hundred times tonight! Become crushed with the verses of the Qur’an and see how enjoyable it is. You don’t need to write it more than a hundred times! We will remember it. Become crushed with the verses of the Qur’an and see how enjoyable it is. This does not need much spiritual wayfaring. You will become fond of the Qur’an.
#AliRezaPanahian