9:27
|
[Session 5] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali reza Panahiyan | Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
0:46
|
The Reason For Imam Husayn's Movement | Imam Khamenei | Farsi Sub English
What was the aim and purpose of Imam Husayn (A) when he set off from Medina?
And what are the misconceptions that are prevalent among the people about his aim and goal?
Besides, what...
What was the aim and purpose of Imam Husayn (A) when he set off from Medina?
And what are the misconceptions that are prevalent among the people about his aim and goal?
Besides, what are the things that one may achieve when carrying out one’s duty?
And should the achievement/end result be our main goal or the ability to carry out our duty?
Imam Khamenei talks about the aim and purpose of Imam Husayn’s movement.
More...
Description:
What was the aim and purpose of Imam Husayn (A) when he set off from Medina?
And what are the misconceptions that are prevalent among the people about his aim and goal?
Besides, what are the things that one may achieve when carrying out one’s duty?
And should the achievement/end result be our main goal or the ability to carry out our duty?
Imam Khamenei talks about the aim and purpose of Imam Husayn’s movement.
Video Tags:
purestream,
media,
production,
imam,
imam
husayn,
ahlul
bayt,
imam
khamenei,
believers,
Muharram,
martyrdom,
Martyr,
youth,
leader,
Tears,
Safar,
Karbala,
Nation,
ashura,
The
Reason
For
Imam
Husayn\'s
Movement,
Leader
of
the
Muslim
Ummah,
Muslim
Ummah,
Leader,
3:36
|
Should Mourning Elegies With Weak Sources Be Narrated? | Ayatollah Misbah-Yazdi | Farsi Sub English
What is our duty when during the Azadari ceremonies, statements are made that are either unproven or have weak chains of transmissions?
What is our duty when someone recites something that is a...
What is our duty when during the Azadari ceremonies, statements are made that are either unproven or have weak chains of transmissions?
What is our duty when someone recites something that is a flat out lie, when it comes to the Azadari?
How does Amr bil Ma’ruf and Nahi anil Munkar play a role in this?
And what are some of the conditions of Amr bil Ma’ruf and Nahi anil Munkar?
And finally, \\\"Should Mourning Elegies With Weak Sources Be Narrated\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
More...
Description:
What is our duty when during the Azadari ceremonies, statements are made that are either unproven or have weak chains of transmissions?
What is our duty when someone recites something that is a flat out lie, when it comes to the Azadari?
How does Amr bil Ma’ruf and Nahi anil Munkar play a role in this?
And what are some of the conditions of Amr bil Ma’ruf and Nahi anil Munkar?
And finally, \\\"Should Mourning Elegies With Weak Sources Be Narrated\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
Video Tags:
purestream,
media,
production,
Elegies,
Mourning,
Ayatollah
Misbah
Yazdi,
Azadari,
Amr
bil
Ma’ruf,
Nahi
anil
Munkar,
imam,
imam
husayn,
ahlul
bayt,
family,
martyr,
martyrdom,
muharram,
akhlaq,
love,
allah,
Concepts,
Beliefs,
Salvation,
Arbaeen,
2:56
|
[79] Don't Trade The Joys of the Hereafter | Ayatollah Misbah-Yazdi | Farsi Sub English
When Allah loves somebody, what does He do to them as regards to the pleasures of the world?
And why does Allah state in the holy Qur\\\\\\\'an that He will endow the good and righteous with...
When Allah loves somebody, what does He do to them as regards to the pleasures of the world?
And why does Allah state in the holy Qur\\\\\\\'an that He will endow the good and righteous with blessings, joy, bliss, and pleasures in the Hereafter?
Can the joys and pleasures of this transient world be compared to the pleasures and joy of the Hereafter?
And when you think about the best days of your life, how long did it really last, especially now that it is long gone?
What is the relationship between Taklif (duty) and Takamul (perfection)?
And what is the relationship between acting on one\\\\\\\'s duty and Taklif, and the spiritual progress that one makes on their journey towards Allah?
Finally, what points are necessary to know if we want to be among those who \\\\\\\"Don\\\\\\\'t Trade The Joys of the Hereafter\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
When Allah loves somebody, what does He do to them as regards to the pleasures of the world?
And why does Allah state in the holy Qur\\\\\\\'an that He will endow the good and righteous with blessings, joy, bliss, and pleasures in the Hereafter?
Can the joys and pleasures of this transient world be compared to the pleasures and joy of the Hereafter?
And when you think about the best days of your life, how long did it really last, especially now that it is long gone?
What is the relationship between Taklif (duty) and Takamul (perfection)?
And what is the relationship between acting on one\\\\\\\'s duty and Taklif, and the spiritual progress that one makes on their journey towards Allah?
Finally, what points are necessary to know if we want to be among those who \\\\\\\"Don\\\\\\\'t Trade The Joys of the Hereafter\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
Video Tags:
qomtv,
production,
Ayatollah
Misbah
Yazdi,
Love,
Allah,
Concepts,
Beliefs,
Salvation,
Akhlaq,
Trade
Joys
Hereafter,
3:02
|
Shaheed Soleimani Must Remain Alive | Imam Khamenei | Farsi Sub English
What is our responsibility towards the martyrs?
Why should their memory be kept alive?
Is keeping them alive Allah’s work alone or do we have a duty too?
And how has the name and lesson...
What is our responsibility towards the martyrs?
Why should their memory be kept alive?
Is keeping them alive Allah’s work alone or do we have a duty too?
And how has the name and lesson of Imam Husayn (A) remained alive until today?
Furthermore, what can we do to guarantee immortality to the martyrs’ memory?
And in conclusion, what creative methods can be used to keep their name alive?
Sayyid Ali Khamenei enlightens us about our duty towards the martyrs and ways to carry it out, and explains how \"Shaheed Soleimani Must Remain Alive\".
More...
Description:
What is our responsibility towards the martyrs?
Why should their memory be kept alive?
Is keeping them alive Allah’s work alone or do we have a duty too?
And how has the name and lesson of Imam Husayn (A) remained alive until today?
Furthermore, what can we do to guarantee immortality to the martyrs’ memory?
And in conclusion, what creative methods can be used to keep their name alive?
Sayyid Ali Khamenei enlightens us about our duty towards the martyrs and ways to carry it out, and explains how \"Shaheed Soleimani Must Remain Alive\".
Video Tags:
purestream,
media,
production,
shaheed,
soleimani,
alive,
memory,
martyrs,
Allah,
guarantee,
immorality,
sayyid,
Ali,
Khamenei,
2:30
|
Al-Aqsa Storm & Ultimate Victory | Ayatollah Mahmoud Rajabi | Farsi Sub English
What is the role of belief when it comes to attaining divine victory?
And if one fulfills their divine duty, does it matter if they are victorious in worldly terms?
Finally, what role does...
What is the role of belief when it comes to attaining divine victory?
And if one fulfills their divine duty, does it matter if they are victorious in worldly terms?
Finally, what role does planning play in fulfilling one\\\'s duty and attaining ultimate victory?
Ayatollah Mahmood Rajabi speaks about \\\"Al-Aqsa Storm & Ultimate Victory\\\".
And most surely, Palestine is victorious.
More...
Description:
What is the role of belief when it comes to attaining divine victory?
And if one fulfills their divine duty, does it matter if they are victorious in worldly terms?
Finally, what role does planning play in fulfilling one\\\'s duty and attaining ultimate victory?
Ayatollah Mahmood Rajabi speaks about \\\"Al-Aqsa Storm & Ultimate Victory\\\".
And most surely, Palestine is victorious.
Video Tags:
Pure
Stream
Media,
Media,
Al-Aqsa,
Storm,
Victory,
Ayatollah
Mahmoud
Rajabi,
Palestine,
Israel,
Gaza,
belief,
Dua-e-Ahad - Arabic sub English
I have recited Dua-e-Ahad and made into a movie for the month of Shaban.
I have recited Dua-e-Ahad and made into a movie for the month of Shaban.
86:00
|
49:29
|
52:21
|
9:31
|
1:53
|
Iraqis Protest US Occupation-English
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages....
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
More...
Description:
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
1:32
|
Iraq holds massive anti-US rally - English
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages....
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base.
More...
Description:
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base.
2:07
|
Moqtada Al-Sadrs Massive Iraqi Anti-US Protest
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages....
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
More...
Description:
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
Imam Mahdi - An Introduction - Part 1 - English
And we have sent down to you the Book explaining all things.[1]
Believing in Prophet Mohammad peace be upon him and his holy family and also faith to returning of Imam Mahdi is not only for...
And we have sent down to you the Book explaining all things.[1]
Believing in Prophet Mohammad peace be upon him and his holy family and also faith to returning of Imam Mahdi is not only for Moslems. It mentioned in other holy books for others religions and illuminated them to this fact. There is an Ayah in Quran about this idea:
Before this we wrote in the Psalms, after the Message (given to Moses): My worshipper the righteous shall inherit the earth.[2]
All of Shiite commentators and some of Sunnite\\\'s said that \\\"Righteous Worshipper\\\" (Ebadi al salehoon) is related to Imam Mahdi.[3] According to this Ayah, good news of returning and manifestation of Imam Mahdi and his worldwide government was mentioned in Prophet David\\\'s book (Psalms) and other holy books. So believers of those prophets were aware of this subject. As you know most of the holy books except Quran are consider to distortion. Despite these alterations you can find this topic in these books now.
Is it possible that God talked about this case in all of the holy books and he didn\\\'t tell anything about Imam Mahdi in Quran? Of course not, certainly it is a wrong idea. We have a lot of Ayah in Quran about him. Seyyed Hashem Bahrani one of the great Islamic scientists in eleventh century wrote in his book[4] that more than hundred and twenty Ayah is about Imam Mahdi and demonstrate his word by addressing to our Imams verse. Some other scientists increase them to 265 Ayah and may be we can add some more verses (Ayah) to this collection.
All of these verses (Ayah) which by them we are informed manifestation of Imam Mahdi and all events that would happen at that time and learn something about his companion and also his enemy and our duty during this time are telling us how much Mahdaviat (things regarding to Imam Mahdi) is important in Islam. Interpretation of these verses and relating these verses to Imam Mahdi is not only for Shiite commentators, but most of Sunnite commentators accept it and mention to it in their books. One of the great Sunnite scientists Soleyman Ghondoozi Hanafi who was lived in 1294 was allocating one section in his book[5] to this topic and told that 57 verses in Quran are for Imam Mahdi.
At the end, there is an Ayah in Quran which is verified by both Sunnite and Shiite that it is about Imam Mahdi and regards to his revolution. Exalted God says about his manifestation and his government:
And we wished to be gracious to those who were being depressed in the land, to make them leaders (in faith) and make them heirs.[6]
All the commentators agree that heir (Vares) is Imam Mahdi.[7] O God! Manifest the promised of all religions as soon as possible, Amen.
__________________________________________
[1] Quran, Nahl, Ayah 89 [Back]
[2] Quran, Al Anbiaa, Ayah 105 [Back]
[3] Eghdo al Dovar (Salmi Shafeie) page 217 [Back]
[4] \\\"Mohajato Fi Ma Nazal Fi Al Gha\\\'em Al Hojja\\\" this book is named \\\"Simaye Hazrate Mahdi dar Quran\\\" in Persian. [Back]
[5] Yanabi Al Maveda, volume 3, Section 71 [Back]
[6] Quran, Ghesas, Ayah 5 [Back]
[7] Sunnite: Shavahed Al Tanzil (Hakem Haskani) Volume 1, Page 431, verse no. 590
Shiite: Ma\\\'ani Al Akhbar, Page 79, Verse 1
More...
Description:
And we have sent down to you the Book explaining all things.[1]
Believing in Prophet Mohammad peace be upon him and his holy family and also faith to returning of Imam Mahdi is not only for Moslems. It mentioned in other holy books for others religions and illuminated them to this fact. There is an Ayah in Quran about this idea:
Before this we wrote in the Psalms, after the Message (given to Moses): My worshipper the righteous shall inherit the earth.[2]
All of Shiite commentators and some of Sunnite\\\'s said that \\\"Righteous Worshipper\\\" (Ebadi al salehoon) is related to Imam Mahdi.[3] According to this Ayah, good news of returning and manifestation of Imam Mahdi and his worldwide government was mentioned in Prophet David\\\'s book (Psalms) and other holy books. So believers of those prophets were aware of this subject. As you know most of the holy books except Quran are consider to distortion. Despite these alterations you can find this topic in these books now.
Is it possible that God talked about this case in all of the holy books and he didn\\\'t tell anything about Imam Mahdi in Quran? Of course not, certainly it is a wrong idea. We have a lot of Ayah in Quran about him. Seyyed Hashem Bahrani one of the great Islamic scientists in eleventh century wrote in his book[4] that more than hundred and twenty Ayah is about Imam Mahdi and demonstrate his word by addressing to our Imams verse. Some other scientists increase them to 265 Ayah and may be we can add some more verses (Ayah) to this collection.
All of these verses (Ayah) which by them we are informed manifestation of Imam Mahdi and all events that would happen at that time and learn something about his companion and also his enemy and our duty during this time are telling us how much Mahdaviat (things regarding to Imam Mahdi) is important in Islam. Interpretation of these verses and relating these verses to Imam Mahdi is not only for Shiite commentators, but most of Sunnite commentators accept it and mention to it in their books. One of the great Sunnite scientists Soleyman Ghondoozi Hanafi who was lived in 1294 was allocating one section in his book[5] to this topic and told that 57 verses in Quran are for Imam Mahdi.
At the end, there is an Ayah in Quran which is verified by both Sunnite and Shiite that it is about Imam Mahdi and regards to his revolution. Exalted God says about his manifestation and his government:
And we wished to be gracious to those who were being depressed in the land, to make them leaders (in faith) and make them heirs.[6]
All the commentators agree that heir (Vares) is Imam Mahdi.[7] O God! Manifest the promised of all religions as soon as possible, Amen.
__________________________________________
[1] Quran, Nahl, Ayah 89 [Back]
[2] Quran, Al Anbiaa, Ayah 105 [Back]
[3] Eghdo al Dovar (Salmi Shafeie) page 217 [Back]
[4] \\\"Mohajato Fi Ma Nazal Fi Al Gha\\\'em Al Hojja\\\" this book is named \\\"Simaye Hazrate Mahdi dar Quran\\\" in Persian. [Back]
[5] Yanabi Al Maveda, volume 3, Section 71 [Back]
[6] Quran, Ghesas, Ayah 5 [Back]
[7] Sunnite: Shavahed Al Tanzil (Hakem Haskani) Volume 1, Page 431, verse no. 590
Shiite: Ma\\\'ani Al Akhbar, Page 79, Verse 1
16:35
|
Gaza-Israel Massacres More than 300 Palestinians-800 Wounded Part 5-English
In a statement on Sunday, Iran called for restraint and an immediate halt of the large-scale Israeli bombardment of Gaza.
Israel attacked the impoverished strip on Saturday, leaving 800 people...
In a statement on Sunday, Iran called for restraint and an immediate halt of the large-scale Israeli bombardment of Gaza.
Israel attacked the impoverished strip on Saturday, leaving 800 people in a critical state. The Saturday attacks are widely believed to be one of the worst in the 60-year history of the Israeli occupation.
"The international community is duty bound to defend Gaza civilians in the face of Israel's genocide and crimes against humanity," the Foreign Ministry statement reads according to press tv.
"Tel Aviv's bombardment of the Gaza Strip is yet another brazen example of Israel's terrorist mindset and its gross violation of human rights," it adds.
The statement condemns the barrage of Israeli attacks on civilian non-military targets as being in stark defiance of the Geneva Convention and UN resolutions.
Article 33 of the Fourth Geneva Convention states that no protected person may be punished for an offense he or she has not personally committed, hence collective punishment and all measures of intimidation or of terrorism are prohibited.
The Saturday onslaught came after a six-month truce between Israel and the democratically-elected Palestinian government of Hamas expired on December 19 - and after repeated violations by Tel Aviv.
The Arab world reacted in shock to the Israeli incursion into Gaza and stepped up calls for retaliation against Israel.
"Today everybody has to stand by the side of the Palestinian people and stop this blind military action," said Egyptian Foreign Minister Ahmed Aboul Gheit.
Russia and France have also decried the large-scale operations, demanding that Israel immediately halt its attacks on the Gaza Strip.
Israeli Defense Minister Ehud Barak, however, snubbed international appeals for an end to the attacks and asserted that operations against Gaza will go on for "as long as necessary".
"There is a time for cease-fires and a time to fight, and now is the time to fight," said Barak, adding that the IDF (Israel Defense Forces) and security forces have been masterminding the Gaza invasion "for months".
In a televised speech on Sunday, Barak confirmed that Tel Aviv may even send ground troops into Gaza to help in carrying out fresh attacks on the coastal strip.
The UN Security Council held emergency consultations Saturday night and early Sunday to outline a resolution, by which Israel would be obliged to halt its military operations "without delay".
More...
Description:
In a statement on Sunday, Iran called for restraint and an immediate halt of the large-scale Israeli bombardment of Gaza.
Israel attacked the impoverished strip on Saturday, leaving 800 people in a critical state. The Saturday attacks are widely believed to be one of the worst in the 60-year history of the Israeli occupation.
"The international community is duty bound to defend Gaza civilians in the face of Israel's genocide and crimes against humanity," the Foreign Ministry statement reads according to press tv.
"Tel Aviv's bombardment of the Gaza Strip is yet another brazen example of Israel's terrorist mindset and its gross violation of human rights," it adds.
The statement condemns the barrage of Israeli attacks on civilian non-military targets as being in stark defiance of the Geneva Convention and UN resolutions.
Article 33 of the Fourth Geneva Convention states that no protected person may be punished for an offense he or she has not personally committed, hence collective punishment and all measures of intimidation or of terrorism are prohibited.
The Saturday onslaught came after a six-month truce between Israel and the democratically-elected Palestinian government of Hamas expired on December 19 - and after repeated violations by Tel Aviv.
The Arab world reacted in shock to the Israeli incursion into Gaza and stepped up calls for retaliation against Israel.
"Today everybody has to stand by the side of the Palestinian people and stop this blind military action," said Egyptian Foreign Minister Ahmed Aboul Gheit.
Russia and France have also decried the large-scale operations, demanding that Israel immediately halt its attacks on the Gaza Strip.
Israeli Defense Minister Ehud Barak, however, snubbed international appeals for an end to the attacks and asserted that operations against Gaza will go on for "as long as necessary".
"There is a time for cease-fires and a time to fight, and now is the time to fight," said Barak, adding that the IDF (Israel Defense Forces) and security forces have been masterminding the Gaza invasion "for months".
In a televised speech on Sunday, Barak confirmed that Tel Aviv may even send ground troops into Gaza to help in carrying out fresh attacks on the coastal strip.
The UN Security Council held emergency consultations Saturday night and early Sunday to outline a resolution, by which Israel would be obliged to halt its military operations "without delay".
Karbala Voice Of Human Justice (Sermon of Imam Hussain a.s in Mina) - English
KARBALA-------VOICE OF HUMAN JUSTICE
SPEECH OF HAZRAT IMAM HUSSAIN (A.S)
(At Mina during Hajj of 58 Hijri)
O Community of the powerful, you are the ones, who...
KARBALA-------VOICE OF HUMAN JUSTICE
SPEECH OF HAZRAT IMAM HUSSAIN (A.S)
(At Mina during Hajj of 58 Hijri)
O Community of the powerful, you are the ones, who are blessed with knowledge, virtue and piety and your fear has been put into the hearts of people. Noble learns nobility from you and weak regards you respectable. Those who are equal in status to you, and you do not have any authority over them, also consider you above their position. You can help and support the people in matters where they become disappointed. You tread on the earth with the magnificence of the Kings and esteem of the sages. You have been bestowed with this respect and grandeur because you are expected to raise voice of truth in the way of Allah. So be prepared for the support of true religion although you ignore the reality and do not perform much of your rightful duties. You have belittled the rights of Al-e-Rasool and have completely placed the rights of the weak and the destitute into oblivion. You worry for the attainment of your rights alone. Neither you have spent money in the way of Allah nor have you endangered your life for Him. You have not even shown disdain to tyrants and usurpers of people's rights who indulge in vices publicly and yet you desire for heaven. You wish to stay there with Prophets and expect impunity from God's punishment. For the exclusive respect and status that you enjoy, I fear lest God should inflict punishment upon you as you are the people well aware of the pivotal position of social justice in human society. Although due to the grace of Almighty you are respectable among people but you have scant regard for those who fear God and are close to Him and his prophet. Don't you see that the blind, deaf and poor peasants have been reduced into waifs and strays and you are unmindful and unsympathetic? Your conduct is not befitting your authority nor do you value someone who responds to the call of duty towards the oppressed.
Owing to your laxity, you cooperate with the tyrants and lead your life in an indifferent manner. Allah the Great has enjoined upon you to avoid wrongs and guide the people as well. But you are oblivious of this divine command. This is also very alarming that you have failed to extend due respect to the scholars. I wish you had made some efforts in that regard.
Only those are entitled to run the affairs of the State who have complete knowledge of divine injunctions can differentiate between right (Halal) and wrong (Haram) and can provide justice to the community.
The position you had in that regard have been taken back because you have forsaken the right path and created disputes in the Sunnah of the Prophet which led to mutual differences and one group made life miserable for the other.
If you had shown forbearance upon miseries and borne the difficulties in the way of Allah with steadfastness and perseverance, then you could have been able to enforce justice in the society and transparency in the affairs of the state. But you have yourselves handed over the State of Allah to the oppressors so that they may add their analogies and dubious interpretations to the divine laws and use them as means for satisfying their avaricious intents. You are happy on this temporary life and want escape from death. This insensitivity of yours has left the Muslim Ummah at the mercy of these tyrants.
You have empowered the tyrants upon weak and they have turned the majority into slaves with lots of people losing their life as well. Why one should not express surprise rather one should delve deep into this amazing ocean, that the earth is ruled by the fraudulent, atrocious and unjust tax extracting rulers, who persecute the righteous people. Lord of the Universe is witness to it that even in these circumstances we are struggling for the cause of the oppressed and He on the Day of Judgment would do the justice among us as promised. Continuing speech he said; "Oh Allah Almighty you know that I did not utter anything for the acquisition of power or wealth. Nor I meant to engage into vanity or self exaltation. We only want to direct people towards your 'Deen' and make your settlements worth living for inhabitants so that peace and tranquility prevail among depressed and helpless people and all your injunctions are implemented". After that he addressed to the people: "O' people" if you did not support us and despite being aware of our lineage did not do justice to our rights, then tyrant and cruel rulers would be imposed upon you for ever who would extinguish the candle of "Deen-e-Mobeen" lit up by the Holy Prophet (peace be upon him).
The movement of Karbala was for the restoration of Human rights and enforcement of social justice irrespective of caste, color and creed. Come forward and join this great movement of human history so that a ray of hope could be generated for the oppressed of this world.
More...
Description:
KARBALA-------VOICE OF HUMAN JUSTICE
SPEECH OF HAZRAT IMAM HUSSAIN (A.S)
(At Mina during Hajj of 58 Hijri)
O Community of the powerful, you are the ones, who are blessed with knowledge, virtue and piety and your fear has been put into the hearts of people. Noble learns nobility from you and weak regards you respectable. Those who are equal in status to you, and you do not have any authority over them, also consider you above their position. You can help and support the people in matters where they become disappointed. You tread on the earth with the magnificence of the Kings and esteem of the sages. You have been bestowed with this respect and grandeur because you are expected to raise voice of truth in the way of Allah. So be prepared for the support of true religion although you ignore the reality and do not perform much of your rightful duties. You have belittled the rights of Al-e-Rasool and have completely placed the rights of the weak and the destitute into oblivion. You worry for the attainment of your rights alone. Neither you have spent money in the way of Allah nor have you endangered your life for Him. You have not even shown disdain to tyrants and usurpers of people's rights who indulge in vices publicly and yet you desire for heaven. You wish to stay there with Prophets and expect impunity from God's punishment. For the exclusive respect and status that you enjoy, I fear lest God should inflict punishment upon you as you are the people well aware of the pivotal position of social justice in human society. Although due to the grace of Almighty you are respectable among people but you have scant regard for those who fear God and are close to Him and his prophet. Don't you see that the blind, deaf and poor peasants have been reduced into waifs and strays and you are unmindful and unsympathetic? Your conduct is not befitting your authority nor do you value someone who responds to the call of duty towards the oppressed.
Owing to your laxity, you cooperate with the tyrants and lead your life in an indifferent manner. Allah the Great has enjoined upon you to avoid wrongs and guide the people as well. But you are oblivious of this divine command. This is also very alarming that you have failed to extend due respect to the scholars. I wish you had made some efforts in that regard.
Only those are entitled to run the affairs of the State who have complete knowledge of divine injunctions can differentiate between right (Halal) and wrong (Haram) and can provide justice to the community.
The position you had in that regard have been taken back because you have forsaken the right path and created disputes in the Sunnah of the Prophet which led to mutual differences and one group made life miserable for the other.
If you had shown forbearance upon miseries and borne the difficulties in the way of Allah with steadfastness and perseverance, then you could have been able to enforce justice in the society and transparency in the affairs of the state. But you have yourselves handed over the State of Allah to the oppressors so that they may add their analogies and dubious interpretations to the divine laws and use them as means for satisfying their avaricious intents. You are happy on this temporary life and want escape from death. This insensitivity of yours has left the Muslim Ummah at the mercy of these tyrants.
You have empowered the tyrants upon weak and they have turned the majority into slaves with lots of people losing their life as well. Why one should not express surprise rather one should delve deep into this amazing ocean, that the earth is ruled by the fraudulent, atrocious and unjust tax extracting rulers, who persecute the righteous people. Lord of the Universe is witness to it that even in these circumstances we are struggling for the cause of the oppressed and He on the Day of Judgment would do the justice among us as promised. Continuing speech he said; "Oh Allah Almighty you know that I did not utter anything for the acquisition of power or wealth. Nor I meant to engage into vanity or self exaltation. We only want to direct people towards your 'Deen' and make your settlements worth living for inhabitants so that peace and tranquility prevail among depressed and helpless people and all your injunctions are implemented". After that he addressed to the people: "O' people" if you did not support us and despite being aware of our lineage did not do justice to our rights, then tyrant and cruel rulers would be imposed upon you for ever who would extinguish the candle of "Deen-e-Mobeen" lit up by the Holy Prophet (peace be upon him).
The movement of Karbala was for the restoration of Human rights and enforcement of social justice irrespective of caste, color and creed. Come forward and join this great movement of human history so that a ray of hope could be generated for the oppressed of this world.
Shame on World Leaders - Turkish PM Erdogan Slams Israeli President For Israeli Killings And Walks Off Stage - English
Turkish Prime Minister Recep Tayyip Erdogan receives a hero's welcome on his return home after his spat with Israel over its war on Gaza.
Erdogan stormed off stage at the World Economic Forum in...
Turkish Prime Minister Recep Tayyip Erdogan receives a hero's welcome on his return home after his spat with Israel over its war on Gaza.
Erdogan stormed off stage at the World Economic Forum in the Swiss resort of Davos on Thursday during a heated discussion over Israel's 23-day assault on the Gaza Strip.
He told Israeli President Shimon Peres, who had launched a fiery defense of Tel Aviv's attack on the coastal enclave over the past month, that Israel "knows very well how to kill".
More than 1,330 Palestinians, a third of them children, were killed and 5,450 others injured since Israel waged its Cast Lead Operation against Gaza on December 27.
The Turkish premier vowed he would never return to the annual gathering of the rich and powerful in Davos.
Around 3,000 supporters gathered at Istanbul's Ataturk airport on Friday, waving red and white Turkish flags and banners reading "Conqueror of Davos" upon Erdogan arrival.
Many carried banners denouncing Israel, a move which raises concern among the Jewish State as Ankara is its closest ally in the Islamic world.
"I did what I had to do," Erdogan told reporters gathered at the airport, adding, "I cannot remain apathetic when it comes to these things, it's just not in my nature. I am duty-bound to defend the honor of my country."
He said that he was not "at heart a diplomat but a politician."
More...
Description:
Turkish Prime Minister Recep Tayyip Erdogan receives a hero's welcome on his return home after his spat with Israel over its war on Gaza.
Erdogan stormed off stage at the World Economic Forum in the Swiss resort of Davos on Thursday during a heated discussion over Israel's 23-day assault on the Gaza Strip.
He told Israeli President Shimon Peres, who had launched a fiery defense of Tel Aviv's attack on the coastal enclave over the past month, that Israel "knows very well how to kill".
More than 1,330 Palestinians, a third of them children, were killed and 5,450 others injured since Israel waged its Cast Lead Operation against Gaza on December 27.
The Turkish premier vowed he would never return to the annual gathering of the rich and powerful in Davos.
Around 3,000 supporters gathered at Istanbul's Ataturk airport on Friday, waving red and white Turkish flags and banners reading "Conqueror of Davos" upon Erdogan arrival.
Many carried banners denouncing Israel, a move which raises concern among the Jewish State as Ankara is its closest ally in the Islamic world.
"I did what I had to do," Erdogan told reporters gathered at the airport, adding, "I cannot remain apathetic when it comes to these things, it's just not in my nature. I am duty-bound to defend the honor of my country."
He said that he was not "at heart a diplomat but a politician."
(1)دورِ حاضر ميں ولايتِ اہليبيت Vilayate-E-Ahlabait in our time and Responsibilities of
1st Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10...
1st Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis on the topic Dore Hazir main Wilayate Ahlebait as aur Ahle Wilayat ki zimmedarian by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi – Urdu
More...
Description:
1st Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis on the topic Dore Hazir main Wilayate Ahlebait as aur Ahle Wilayat ki zimmedarian by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi – Urdu
(2)دورِ حاضر ميں ولايتِ اہليبيت Vilayate-E-Ahlabait in our time and Responsibilities of
2nd Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki...
2nd Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis on the topic Dore Hazir main Wilayate Ahlebait as aur Ahle Wilayat ki zimmedarian by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi - Urdu
More...
Description:
2nd Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis on the topic Dore Hazir main Wilayate Ahlebait as aur Ahle Wilayat ki zimmedarian by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi - Urdu
(3)دورِ حاضر ميں ولايتِ اہليبيت Vilayate-E-Ahlabait in our time and Responsibilities of
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar...
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi – Urdu
More...
Description:
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi – Urdu
(4)دورِ حاضر ميں ولايتِ اہليبيت Vilayate-E-Ahlabait in our time and Responsibilities of
4th Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki...
4th Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis on the topic Dore Hazir main Wilayate Ahlebait as aur Ahle Wilayat ki zimmedarian by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi – Urdu
More...
Description:
4th Safar
دورِ حاضر ميں ولايتِ اہليبيت اور اہلِ ولايت کی ذمہ دارياں
Dor-e-Hazir main Wilayat-e-Ahlebait (a.s) aur Ahle Wilayat ki zimmedarian
10 Majalis on the topic Dore Hazir main Wilayate Ahlebait as aur Ahle Wilayat ki zimmedarian by Moulana Ali Murtaza Zaidi These majalis are held in Shaheed Hameed Ali Bhojani Hall Soldier Bazar Karachi – Urdu