4:53
|
Are Women Sex Objects? | Dr. Rahimpour Azghadi | Farsi Sub English
Are Women Sex Objects? | Dr. Rahimpour Azghadi
Who benefits from scantily dressed women? Should physical and sexual attraction be the basis for the respect and honor of women? How long does...
Are Women Sex Objects? | Dr. Rahimpour Azghadi
Who benefits from scantily dressed women? Should physical and sexual attraction be the basis for the respect and honor of women? How long does the beauty and sexual appeal last for a woman? So does physical beauty, attraction, and sexual appeal not have any place in Islam? A well explained argument for why Islam has prescribed Hijab.
It is essential for men and women to understand the philosophy of Hijab and its impact on human society.
#Hijab #Beauty #SexualAttraction #SexObjects #EyeCandy #Freedom #Oppression #Islam
More...
Description:
Are Women Sex Objects? | Dr. Rahimpour Azghadi
Who benefits from scantily dressed women? Should physical and sexual attraction be the basis for the respect and honor of women? How long does the beauty and sexual appeal last for a woman? So does physical beauty, attraction, and sexual appeal not have any place in Islam? A well explained argument for why Islam has prescribed Hijab.
It is essential for men and women to understand the philosophy of Hijab and its impact on human society.
#Hijab #Beauty #SexualAttraction #SexObjects #EyeCandy #Freedom #Oppression #Islam
Video Tags:
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respect,
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beauty,
place,
islam,
argument,
hijab
essential,
men,
philosophy,
2:50
|
The Deplorable & Disgusting French Government | Imam Sayyid Ali Khamenei | Farsi Sub English
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei reveals the real face of the French Government. These seemingly sophisticated and well dressed politicians are not only the sponsor of...
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei reveals the real face of the French Government. These seemingly sophisticated and well dressed politicians are not only the sponsor of terrorism but also a refuge for the terrorists. They intend to hide behind claims of freedom of speech and human rights; the fact of the matter is that the French government does not care for human lives. They proved it by supporting Saddam and MEK. How can they talk about human rights when the whole world witnessed their response to the Yellow Vests demonstrations in France. Now they are supporting the insulting cartoons of Prophet Muhammad by officially hanging them in public places. The French government is truly pathetic, deplorable and disgusting.
Imam Sayyid Ali Khamenei speaks on Nov 3, 2020.
#MEK #Saddam #YellowVests #CharlieHebdo #InsultingCartoons #Zionism #France #FreedomOfSpeech #FreedomOfExpression #Artwork #ProphetMuhammad #Attack #ImamKhamenei
More...
Description:
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei reveals the real face of the French Government. These seemingly sophisticated and well dressed politicians are not only the sponsor of terrorism but also a refuge for the terrorists. They intend to hide behind claims of freedom of speech and human rights; the fact of the matter is that the French government does not care for human lives. They proved it by supporting Saddam and MEK. How can they talk about human rights when the whole world witnessed their response to the Yellow Vests demonstrations in France. Now they are supporting the insulting cartoons of Prophet Muhammad by officially hanging them in public places. The French government is truly pathetic, deplorable and disgusting.
Imam Sayyid Ali Khamenei speaks on Nov 3, 2020.
#MEK #Saddam #YellowVests #CharlieHebdo #InsultingCartoons #Zionism #France #FreedomOfSpeech #FreedomOfExpression #Artwork #ProphetMuhammad #Attack #ImamKhamenei
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sentiments,
6:12
|
Muharam Season of the Dear Ones Nasheed - Farsi sub English
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep...
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep blood
Let your hands beat your chest
Head towards the ocean
By your presence prepare the shore
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
The pulse of the path is beating
Fragrance of the sun’s blood is felt
Muslim’s setting off to Koofa - seems to be certain
The month of blood and dust has come
Gushing of tears and water has come
The black banners have come
Karbala’s repeated once more
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Whoever sought the ocean
Gained fame and became the shore
Forgets his laughter
To weeping becomes familiar
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Thirst and dehydration
Abbas is shaken
Though Euphrates is now Khaibar
Murtaza is determined
Then it was Hussein’s turn
Faces the battle front
The nine planets were in rage
The two worlds then shook
The sand in flares
The creation in rage
The sky roared
Isme Azam perishes
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Iltemase Dua – Hayder Shirazi
More...
Description:
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep blood
Let your hands beat your chest
Head towards the ocean
By your presence prepare the shore
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
The pulse of the path is beating
Fragrance of the sun’s blood is felt
Muslim’s setting off to Koofa - seems to be certain
The month of blood and dust has come
Gushing of tears and water has come
The black banners have come
Karbala’s repeated once more
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Whoever sought the ocean
Gained fame and became the shore
Forgets his laughter
To weeping becomes familiar
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Thirst and dehydration
Abbas is shaken
Though Euphrates is now Khaibar
Murtaza is determined
Then it was Hussein’s turn
Faces the battle front
The nine planets were in rage
The two worlds then shook
The sand in flares
The creation in rage
The sky roared
Isme Azam perishes
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Iltemase Dua – Hayder Shirazi
6:23
|
From where should we start to reach our goal | Agha Alireza Panahiyan | Farsi Sub English
Religiosity starts from this point.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN...
Religiosity starts from this point.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We want to reach the goal that God has created us for. What should we do? From where should we start?
One starting point is choosing your goal well. Moving forward, having the insight to have a program to move forward and having enthusiasm to reach the destination, are very dependent on our seeing the goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has become weak.
For each deed you should have the intention of getting close to God. When you say, “To get close to God,” you’re saying your goal. Mention your goal, then take action. Mention your goal, then take action. Doing good deeds and worshiping without mentioning the goal is useless. Interestingly you must keep repeating this. If you prayed but didn’t have the intention of getting close to God, you have to pray again. It was useless.
Having a goal is this important! This doesn’t mean just saying you believe and then thinking that now you’re a believer. You should keep remembering this goal and being concerned with it for each act. You should take action because of it. You want to chat with your friend or you want to rest. You want to get up at dawn. You want to go to work tomorrow. You should say it. You should repeat it in your heart. “I’m doing these for that goal.” You should repeat this.
How many actions do you do every day? Can you count the actions you do in your day? “I go to work.” Before going to work, you do one hundred other things too. One is that you get dressed. Let’s talk about getting dressed. We don’t count it as an activity. What is your intention for wearing these clothes? “I’m just wearing clothes. I can’t go without clothes! I have to wear clothes.” “Why are you wearing these clothes?” “I’ve bought them to wear them!” A tradition says that if you wear clothes to attract people’s attention, God won’t look at you as long as you’re wearing those clothes. “But this was the most normal act. This was my everyday coat!” What was your intention today for wearing this normal, everyday coat?”
This is how religion trains us. Religiosity starts from this point. “A person wears clothes to attract people’s attention. Do I have to look ugly? Should I wear a sack?!” No, but why do you want to attract people’s attention? Because of God or because of yourself? “Just forget it! You look at my intentions in too much detail!” It’s fine if you look proper to others. It’s good that you bought good clothes. Whether your clothes are normal, average or good, say, “God, I want to look good because of You.”
[One says,] “But I don’t remember to do this!” If you don’t pay attention to this, you won’t move toward your goal! You’ll also lose the opportunities you have. Then you will wonder why you don’t move forward. It’s because you’re not in a hurry and don’t feel a pressing need. Because of God! After putting on your clothes, won’t you say goodbye before you go out? Why do you want to say goodbye? “But we always say goodbye! Can I just make the intention that from now on whenever I say goodbye it’s for the sake of God?”
Why do you want to take a step toward your goal just once? You don’t want to put effort to move toward your goal again? You’ve become tired of your goal!? Is this repetition bothering you? One time forever? Maybe you want a computer to do it for you?! So you don’t want to become close to God at all. Go live your life.
A person who has a strong connection with his goal will remember it each time. Now that God has made it so simple and you can move toward God with your simple deeds, why don’t you do it? You’re announcing to others, “People, I know God. This God is boring for you to want to remember Him all the time. So don’t come toward Him. My life is boring too. Don’t make your life boring.” Is this what you want to announce? You haven’t gone toward God yourself and now you want to prevent others as well?
One should pay attention to his goal very much. And one should have a constant connection with his goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has weakened. A person who has a strong connection with his goal will remember it each time.
For all your deeds, you should have the intention of getting close to God. “Getting close to God” means saying our goal. Doing good deeds and worshiping without mentioning the goal is useless. Religiosity starts from this point.
More...
Description:
Religiosity starts from this point.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We want to reach the goal that God has created us for. What should we do? From where should we start?
One starting point is choosing your goal well. Moving forward, having the insight to have a program to move forward and having enthusiasm to reach the destination, are very dependent on our seeing the goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has become weak.
For each deed you should have the intention of getting close to God. When you say, “To get close to God,” you’re saying your goal. Mention your goal, then take action. Mention your goal, then take action. Doing good deeds and worshiping without mentioning the goal is useless. Interestingly you must keep repeating this. If you prayed but didn’t have the intention of getting close to God, you have to pray again. It was useless.
Having a goal is this important! This doesn’t mean just saying you believe and then thinking that now you’re a believer. You should keep remembering this goal and being concerned with it for each act. You should take action because of it. You want to chat with your friend or you want to rest. You want to get up at dawn. You want to go to work tomorrow. You should say it. You should repeat it in your heart. “I’m doing these for that goal.” You should repeat this.
How many actions do you do every day? Can you count the actions you do in your day? “I go to work.” Before going to work, you do one hundred other things too. One is that you get dressed. Let’s talk about getting dressed. We don’t count it as an activity. What is your intention for wearing these clothes? “I’m just wearing clothes. I can’t go without clothes! I have to wear clothes.” “Why are you wearing these clothes?” “I’ve bought them to wear them!” A tradition says that if you wear clothes to attract people’s attention, God won’t look at you as long as you’re wearing those clothes. “But this was the most normal act. This was my everyday coat!” What was your intention today for wearing this normal, everyday coat?”
This is how religion trains us. Religiosity starts from this point. “A person wears clothes to attract people’s attention. Do I have to look ugly? Should I wear a sack?!” No, but why do you want to attract people’s attention? Because of God or because of yourself? “Just forget it! You look at my intentions in too much detail!” It’s fine if you look proper to others. It’s good that you bought good clothes. Whether your clothes are normal, average or good, say, “God, I want to look good because of You.”
[One says,] “But I don’t remember to do this!” If you don’t pay attention to this, you won’t move toward your goal! You’ll also lose the opportunities you have. Then you will wonder why you don’t move forward. It’s because you’re not in a hurry and don’t feel a pressing need. Because of God! After putting on your clothes, won’t you say goodbye before you go out? Why do you want to say goodbye? “But we always say goodbye! Can I just make the intention that from now on whenever I say goodbye it’s for the sake of God?”
Why do you want to take a step toward your goal just once? You don’t want to put effort to move toward your goal again? You’ve become tired of your goal!? Is this repetition bothering you? One time forever? Maybe you want a computer to do it for you?! So you don’t want to become close to God at all. Go live your life.
A person who has a strong connection with his goal will remember it each time. Now that God has made it so simple and you can move toward God with your simple deeds, why don’t you do it? You’re announcing to others, “People, I know God. This God is boring for you to want to remember Him all the time. So don’t come toward Him. My life is boring too. Don’t make your life boring.” Is this what you want to announce? You haven’t gone toward God yourself and now you want to prevent others as well?
One should pay attention to his goal very much. And one should have a constant connection with his goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has weakened. A person who has a strong connection with his goal will remember it each time.
For all your deeds, you should have the intention of getting close to God. “Getting close to God” means saying our goal. Doing good deeds and worshiping without mentioning the goal is useless. Religiosity starts from this point.
69:10
|
Dennis Edney, courageous Canadian lawyer on Omar Khadr- English
Dennis Edney, the courageous Canadian lawyer who is representing Omar Khadr, made an impassioned plea to Muslims to realize their responsibility and bring an end to the injustices being inflicted...
Dennis Edney, the courageous Canadian lawyer who is representing Omar Khadr, made an impassioned plea to Muslims to realize their responsibility and bring an end to the injustices being inflicted on this Canadian youth. Omar, now 22 years old, was only 15 when he was captured in Afghanistan in a firefight on July 27, 2002 in the village of Faridkhel in eastern Afghanistan.
In his detailed explanation of Omar Khadr's case, Dennis Edney had the audience spell-bound as he took them step by step through the false allegations made against Omar. He also narrated in chilling detail of the torture to which Omar was subjected and he explained how much difficulty he had faced in trying to make Omar talk to him when he first visited him because he had been so traumatized after the torture he suffered. Omar finally opened up when, as Dennis Edney explained, he showed him the photo of his young son who was then about 9 years old. The son was dressed in hockey clothes and Omar took the
photograph in his hand and played with it for a while, clearly identifying with the youth.
Edney said he realized at that time that although Omar had grown old physically, his mental age was still frozen at 15 because he was so traumatized.
He also narrated the legal challenges he (Edney) faced in trying to convince the courts in Canada, the Canadian government and others including Muslims that great wrongs are being done to Omar and that unless Muslims stand up to defend his rights, they would also suffer as a consequence.
Dennis Edney was very emphatic that Muslims in Canada and indeed in the West in
general had done nothing wrong. They are being victimized because of the brutal policies pursued by George Bush and his phoney war on terror. They need scapegoats and since Muslims are weak, they are therefore, being exploited and humiliated.
He explained that the Military Tribunals in Guantanamo Bay were a sham and designed specifically to convict all those brought before it. These tribunals were not designed to evaluate the evidence because whenever what the US government said did not fit the conviction, it simply changed the evidence.
Edney also pointed out that the designation of any individual as an "enemy combatant" was meant to deprive that person of the rights granted under the Geneva Conventions. These, he said, were meant to protect prisoners of war. They cannot be charged in a military court or anywhere else. In war, people from each side fight and kill or get killed. These are the rules of warfare. The US cannot unilaterally change these rules.
Dennis Edney was very clear that Omar's case was a political case and that Muslims and others had to become much more active in contacting their elected officials, writing to them constantly to intervene in the case.
He said that the Canadian government was so tightly aligned ideologically with the necons in Washington that it was prepared to sacrifice the rights of its own citizens. He said that Omar is the only Western citizen still in Guantanamo Bay. He also made another point: that Guantanamo Bay is meant for Muslims only. If a white American commits a
crime, he is tried in an American court of law, not sent to Guantanamo Bay.
At times, he appeared quite emotional about what injustice had been inflicted on Omar and urged everyone present to not go home and forget about it.
When he finished he received a standing ovation. People were visibly moved by his presentation and many of them surrounded him after ward to talk to him and asked questions.
He certainly had a big impact on the audience and moved them to become much more active.
More...
Description:
Dennis Edney, the courageous Canadian lawyer who is representing Omar Khadr, made an impassioned plea to Muslims to realize their responsibility and bring an end to the injustices being inflicted on this Canadian youth. Omar, now 22 years old, was only 15 when he was captured in Afghanistan in a firefight on July 27, 2002 in the village of Faridkhel in eastern Afghanistan.
In his detailed explanation of Omar Khadr's case, Dennis Edney had the audience spell-bound as he took them step by step through the false allegations made against Omar. He also narrated in chilling detail of the torture to which Omar was subjected and he explained how much difficulty he had faced in trying to make Omar talk to him when he first visited him because he had been so traumatized after the torture he suffered. Omar finally opened up when, as Dennis Edney explained, he showed him the photo of his young son who was then about 9 years old. The son was dressed in hockey clothes and Omar took the
photograph in his hand and played with it for a while, clearly identifying with the youth.
Edney said he realized at that time that although Omar had grown old physically, his mental age was still frozen at 15 because he was so traumatized.
He also narrated the legal challenges he (Edney) faced in trying to convince the courts in Canada, the Canadian government and others including Muslims that great wrongs are being done to Omar and that unless Muslims stand up to defend his rights, they would also suffer as a consequence.
Dennis Edney was very emphatic that Muslims in Canada and indeed in the West in
general had done nothing wrong. They are being victimized because of the brutal policies pursued by George Bush and his phoney war on terror. They need scapegoats and since Muslims are weak, they are therefore, being exploited and humiliated.
He explained that the Military Tribunals in Guantanamo Bay were a sham and designed specifically to convict all those brought before it. These tribunals were not designed to evaluate the evidence because whenever what the US government said did not fit the conviction, it simply changed the evidence.
Edney also pointed out that the designation of any individual as an "enemy combatant" was meant to deprive that person of the rights granted under the Geneva Conventions. These, he said, were meant to protect prisoners of war. They cannot be charged in a military court or anywhere else. In war, people from each side fight and kill or get killed. These are the rules of warfare. The US cannot unilaterally change these rules.
Dennis Edney was very clear that Omar's case was a political case and that Muslims and others had to become much more active in contacting their elected officials, writing to them constantly to intervene in the case.
He said that the Canadian government was so tightly aligned ideologically with the necons in Washington that it was prepared to sacrifice the rights of its own citizens. He said that Omar is the only Western citizen still in Guantanamo Bay. He also made another point: that Guantanamo Bay is meant for Muslims only. If a white American commits a
crime, he is tried in an American court of law, not sent to Guantanamo Bay.
At times, he appeared quite emotional about what injustice had been inflicted on Omar and urged everyone present to not go home and forget about it.
When he finished he received a standing ovation. People were visibly moved by his presentation and many of them surrounded him after ward to talk to him and asked questions.
He certainly had a big impact on the audience and moved them to become much more active.
2:38
|
Chakwal Imambargah Pakistan Bomb Blast - Suicide bombing 22 Martyred - April 5 2009 - Urdu
Islamabad A teenage suicide bomber on Sunday struck a religious gathering of the Shia community killing at least 30 people and injuring nearly 200 others in the town of Chakwal in Punjab province...
Islamabad A teenage suicide bomber on Sunday struck a religious gathering of the Shia community killing at least 30 people and injuring nearly 200 others in the town of Chakwal in Punjab province hours after security forces were targetted near UN office in the heart of the federal capital. The suicide attacker detonated his explosives near the gate of an Imambargah or prayer hall in Chakwal some 90 kilometers south of Islamabad when he was barred from entering the complex by persons guarding the entrance. About 2000 worshippers had gathered for majlis - a religious ceremony - at the Imambargah when the attack occurred a little after 12.30 pm local time. Thirty people were killed by the blast state-run APP news agency reported. There was no official word on the incident though witnesses and reporters said nearly 200 people were injured in the blast. Witnesses said the suicide bomber was aged about 16 or 17 years and was dressed in black. TV channels beamed footage of blood and body parts spattered on the wall near the gate of the Imambargah.
More...
Description:
Islamabad A teenage suicide bomber on Sunday struck a religious gathering of the Shia community killing at least 30 people and injuring nearly 200 others in the town of Chakwal in Punjab province hours after security forces were targetted near UN office in the heart of the federal capital. The suicide attacker detonated his explosives near the gate of an Imambargah or prayer hall in Chakwal some 90 kilometers south of Islamabad when he was barred from entering the complex by persons guarding the entrance. About 2000 worshippers had gathered for majlis - a religious ceremony - at the Imambargah when the attack occurred a little after 12.30 pm local time. Thirty people were killed by the blast state-run APP news agency reported. There was no official word on the incident though witnesses and reporters said nearly 200 people were injured in the blast. Witnesses said the suicide bomber was aged about 16 or 17 years and was dressed in black. TV channels beamed footage of blood and body parts spattered on the wall near the gate of the Imambargah.
2:29
|
TRUTH IS BITTER - Ahmadinejad criticism of Israel sparks walkout - 20Apr09 - English
Dozens of delegates have walked out of a United Nations conference on racism after Mahmoud Ahmadinejad, Iran's president, described Israel as a "racist government".
Ahmadinejad told...
Dozens of delegates have walked out of a United Nations conference on racism after Mahmoud Ahmadinejad, Iran's president, described Israel as a "racist government".
Ahmadinejad told delegates at the summit in Switzerland on Monday, that after the Second World War the United States and other nations had established a "cruel, oppressive and racist regime in occupied Palestine".
"The UN security council has stabilised this occupation regime and supported it in the last 60 years giving them a free hand to continue their crimes," he told delegates at the Durban Review Conference hall in Geneva.
Dozens of diplomats from countries including Britain and France left the hall in protest as he made the remarks.
Ahmadinejad also asked the conference: "What were the root causes of the US attacks against Iraq or invasion of Afghanistan?
"The Iraqi people have suffered enormous losses ... wasn't the military action against Iraq planned by the Zionists ... in the US administration, in complicity with the arms manufacturing companies?".
Many delegates who remained in the hall applauded Ahmadinejad's comments.
At least three demonstrators, dressed as clowns and shouting "racist, racist," were expelled as Ahmadinejad began to speak.
Alan Fisher, Al Jazeera's correspondent at the conference, said Ahmadinejad had reiterated his views on Israel, especially over its 22-day war on Gaza.
He said: "At the time [of the offensive] he said what was going on in Gaza was a genocide ... this was an opportunity for him to say that at a world forum.
"There are people in the hall who believe that what Ahmadinejad was saying is correct - that is why there is such a split here."
More...
Description:
Dozens of delegates have walked out of a United Nations conference on racism after Mahmoud Ahmadinejad, Iran's president, described Israel as a "racist government".
Ahmadinejad told delegates at the summit in Switzerland on Monday, that after the Second World War the United States and other nations had established a "cruel, oppressive and racist regime in occupied Palestine".
"The UN security council has stabilised this occupation regime and supported it in the last 60 years giving them a free hand to continue their crimes," he told delegates at the Durban Review Conference hall in Geneva.
Dozens of diplomats from countries including Britain and France left the hall in protest as he made the remarks.
Ahmadinejad also asked the conference: "What were the root causes of the US attacks against Iraq or invasion of Afghanistan?
"The Iraqi people have suffered enormous losses ... wasn't the military action against Iraq planned by the Zionists ... in the US administration, in complicity with the arms manufacturing companies?".
Many delegates who remained in the hall applauded Ahmadinejad's comments.
At least three demonstrators, dressed as clowns and shouting "racist, racist," were expelled as Ahmadinejad began to speak.
Alan Fisher, Al Jazeera's correspondent at the conference, said Ahmadinejad had reiterated his views on Israel, especially over its 22-day war on Gaza.
He said: "At the time [of the offensive] he said what was going on in Gaza was a genocide ... this was an opportunity for him to say that at a world forum.
"There are people in the hall who believe that what Ahmadinejad was saying is correct - that is why there is such a split here."
6:19
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[Hajj 2011] Dressed in ihram is a way of describing the state of purity - English
To carry out Hajj rituals pilgrims need to be in a state of Ihram, which is a special state of spiritual purity, helping to reconnect the people with God.
They do this by wearing special...
To carry out Hajj rituals pilgrims need to be in a state of Ihram, which is a special state of spiritual purity, helping to reconnect the people with God.
They do this by wearing special white clothes (which are also called ihram). These white robes are meant to present unity and to break down all barriers including social and economic ones.
There are a number of locations or miqats designated for wearing ihram garment. For those arriving from Medina, it's Shajarah Mosque.
After wearing the Ihram pilgrims say a chant to officially start entering into the state of Ihram.
Here I am, O God, at Thy Command! Here I am at Thy Command! Thou art without associate; Here I am at Thy Command! Thine are praise and grace and dominion! Thou art without associate.
Pilgrims believe that the moment, when they make their intention while in Ihram dress is a very special and moving moment.
More...
Description:
To carry out Hajj rituals pilgrims need to be in a state of Ihram, which is a special state of spiritual purity, helping to reconnect the people with God.
They do this by wearing special white clothes (which are also called ihram). These white robes are meant to present unity and to break down all barriers including social and economic ones.
There are a number of locations or miqats designated for wearing ihram garment. For those arriving from Medina, it's Shajarah Mosque.
After wearing the Ihram pilgrims say a chant to officially start entering into the state of Ihram.
Here I am, O God, at Thy Command! Here I am at Thy Command! Thou art without associate; Here I am at Thy Command! Thine are praise and grace and dominion! Thou art without associate.
Pilgrims believe that the moment, when they make their intention while in Ihram dress is a very special and moving moment.
2:25
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Millions Of Shia Muslims Mark Arbaeen - English
Marking the 40th day after the martyrdom of Imam Hussein, the third Shia Imam and the grandson of Prophet Muhammad. Just like the rest of the world, in Iraq, millions of Shia pilgrims from various...
Marking the 40th day after the martyrdom of Imam Hussein, the third Shia Imam and the grandson of Prophet Muhammad. Just like the rest of the world, in Iraq, millions of Shia pilgrims from various countries, including Iran, have taken a long walk to the holy city of Karbala. Dressed in black, they are commemorating the tragedy of Karbala in Imam Hussein�s holy shrine.
More...
Description:
Marking the 40th day after the martyrdom of Imam Hussein, the third Shia Imam and the grandson of Prophet Muhammad. Just like the rest of the world, in Iraq, millions of Shia pilgrims from various countries, including Iran, have taken a long walk to the holy city of Karbala. Dressed in black, they are commemorating the tragedy of Karbala in Imam Hussein�s holy shrine.
3:20
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17:01
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Peanut Lovers Baked Chicken - English
Chicken with a new twist, dressed in homemade penut gravy!
In loving memory of Sakina Aunty Karim
Ing:
1 whole chicken cut and cleaned and skinned
2 tsp ginger and garlic
salt to taste
lemon...
Chicken with a new twist, dressed in homemade penut gravy!
In loving memory of Sakina Aunty Karim
Ing:
1 whole chicken cut and cleaned and skinned
2 tsp ginger and garlic
salt to taste
lemon pepper to taste
1 tsp of black pepper
Marinate the chicken with the above ing and put it in the oven on 400 for about 35 min or until chicken is cooked through.
Gravy Ing:
1 tsp of cumin
1 tbsp of whole peppercorns
11/2 cup of rice krispies or cornflakes
11/2 cups of roasted unsalted peanuts
1/2 cup canola oil
salt to taste
Method:
In a small sauce pan dry roast the cumin and the peppercorn to release the flavors making sure not to burn the spices, next put them in a spice grinder and powder the spices. In a sauce pan add about 2 tbsp of olive oil and leave it to warm up in the mean time once the spices are done add them In the food processor with the rice krispies and the peanuts turn the processor on and make sure it has blended well then slowly turn the processor on and start adding the olive oil in it slowly until the mixture has incorporated really well. Next add the mixture to the sauce pan stir and cook for about 2 min. Once the chicken is done add the chicken as well as the drippings in the gravy. Make sure you do a taste test and adjust the seasonings per your taste. Lastly add the chopped coriander and enjoy!
More...
Description:
Chicken with a new twist, dressed in homemade penut gravy!
In loving memory of Sakina Aunty Karim
Ing:
1 whole chicken cut and cleaned and skinned
2 tsp ginger and garlic
salt to taste
lemon pepper to taste
1 tsp of black pepper
Marinate the chicken with the above ing and put it in the oven on 400 for about 35 min or until chicken is cooked through.
Gravy Ing:
1 tsp of cumin
1 tbsp of whole peppercorns
11/2 cup of rice krispies or cornflakes
11/2 cups of roasted unsalted peanuts
1/2 cup canola oil
salt to taste
Method:
In a small sauce pan dry roast the cumin and the peppercorn to release the flavors making sure not to burn the spices, next put them in a spice grinder and powder the spices. In a sauce pan add about 2 tbsp of olive oil and leave it to warm up in the mean time once the spices are done add them In the food processor with the rice krispies and the peanuts turn the processor on and make sure it has blended well then slowly turn the processor on and start adding the olive oil in it slowly until the mixture has incorporated really well. Next add the mixture to the sauce pan stir and cook for about 2 min. Once the chicken is done add the chicken as well as the drippings in the gravy. Make sure you do a taste test and adjust the seasonings per your taste. Lastly add the chopped coriander and enjoy!
4:41
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Matam Imam-e-Jawwad a.s in QOM - Farsi
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1]...
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
More...
Description:
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
2:44
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22:29
|
English Marthia - Tomorrow - English
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these...
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these swords raised... we write an oath in our blood
For endless years we\'ll be praised... with pride we welcome the dust
* * *
The world shall learn from our blood... and lives with us no disgrace
Pride sits on all our shoulders... every man hope in his face
Only destiny knows us... it\'s hand brought us to this place
Angels circle our arrows
Beauty engulfs our sorrow
As we welcome tomorrow
Tomorrow in death we\'ll sleep... with honour, death we shall meet
* * *
O\' grave that shall be our homes... for us reveal your carpets
After we are dressed in blood... dress us in your pure garments
We\'ve sold ourselves to Hussein... and left sorrow and torment
We\'ve left our wives and children
Our sons shall grow as orphans
Our hearts Hussein as stolen
Even if it\'s at this price... Hussein is our greatest guide
* * *
Upon us God has his eye... the Lord watches over us
Our lives were made for Hussein... and this service we entrust
The Lord shall see our service... as we throw away our lust
We throw away our evil
And welcome death and angels
To craft a beautiful world
Our blood shall build the future... and justice it shall ensure
* * *
The poets shall draw for us... a picture of such beauty
The future shall testify... Hussein is worth our bodies
Oppression will not prevail... for it\'s blood our swords thirsty
We are thirsty for our deaths
With martyrdom we are blessed
As we welcome our last breaths
Haider\'s name sits on our tongue... our battle-cry and our song
* * *
Tomorrow let the world watch... a golden road we shall pave
Its cement is our bodies... its gold the death that we crave
Upon it millions shall walk... when they visit Hussein\'s grave
Indeed we teach the nations
To Hussein lives are given
For Hussein fates are written
Judgement Day it shall be known... Hussein\'s servants are his crown
More...
Description:
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these swords raised... we write an oath in our blood
For endless years we\'ll be praised... with pride we welcome the dust
* * *
The world shall learn from our blood... and lives with us no disgrace
Pride sits on all our shoulders... every man hope in his face
Only destiny knows us... it\'s hand brought us to this place
Angels circle our arrows
Beauty engulfs our sorrow
As we welcome tomorrow
Tomorrow in death we\'ll sleep... with honour, death we shall meet
* * *
O\' grave that shall be our homes... for us reveal your carpets
After we are dressed in blood... dress us in your pure garments
We\'ve sold ourselves to Hussein... and left sorrow and torment
We\'ve left our wives and children
Our sons shall grow as orphans
Our hearts Hussein as stolen
Even if it\'s at this price... Hussein is our greatest guide
* * *
Upon us God has his eye... the Lord watches over us
Our lives were made for Hussein... and this service we entrust
The Lord shall see our service... as we throw away our lust
We throw away our evil
And welcome death and angels
To craft a beautiful world
Our blood shall build the future... and justice it shall ensure
* * *
The poets shall draw for us... a picture of such beauty
The future shall testify... Hussein is worth our bodies
Oppression will not prevail... for it\'s blood our swords thirsty
We are thirsty for our deaths
With martyrdom we are blessed
As we welcome our last breaths
Haider\'s name sits on our tongue... our battle-cry and our song
* * *
Tomorrow let the world watch... a golden road we shall pave
Its cement is our bodies... its gold the death that we crave
Upon it millions shall walk... when they visit Hussein\'s grave
Indeed we teach the nations
To Hussein lives are given
For Hussein fates are written
Judgement Day it shall be known... Hussein\'s servants are his crown
4:22
|
23:08
|
[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
Snow and Avalanche documentary \\\\\\\"Snow and Avalanche\\\\\\\" Some of the events before the end of the Shah and...
[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
Snow and Avalanche documentary \\\\\\\"Snow and Avalanche\\\\\\\" Some of the events before the end of the Shah and the Islamic Revolution that led to the launch Towhid Prison portrays. The documentary memoirs of Ayatollah Khamenei during his detention in the struggle against the Pahlavi regime and his arrest in the prison Stmshahy been reviewed. Ayatollah Khamenei\\\\\\\'s 84 years of torture and Joint Anti-Terrorist Committee, SAVAK, which has now been renamed the museum, visitors and views expressed in this memoir began. The entrance to the museum, the leader remembered the day when he was taken to the prison remembered: \\\\\\\"When I got to the train station, took me to a room and there were few people around. Then I went and sat in the car and I do not remember who said that my eyes closed or throw down. In any case I could not see it anywhere. I realized it came from and where we are right Pychydym Sepah. The two officers who had brought me from Mashhad, here I apologize and I said goodbye and left. After we were dressed in prison clothes to cover and we went inside
مستند «برف و بهمن» برخی از اتفاقات سالهای پایانی دوره پهلوی و پیش از پیروزی انقلاب اسلامی را که منجر به راهاندازی زندان کمیته مشترک ضدخرابکاری میشود به تصویر میکشد. در این مستند خاطرات حضرت آیتالله خامنهای از دورهی بازداشت در دوره پهلوی به دلیل مبارزه علیه رژیم ستمشاهی و بازداشت ایشان در این زندان مرور شده است.
حضرت آیتالله خامنهای در سال ۸۴ از شکنجه گاه و کمیته مشترک ضد خرابکاری ساواک که اینک به موزه عبرت تغییر نام یافته، بازدید داشتند و در این بازدید به بیان خاطرات پرداختند.
در ورودی موزهی عبرت، مقام معظم رهبری خاطره روزی را که ایشان را به این زندان آوردند به یاد آوردند: «وقتی به ایستگاه قطار رسیدم، مرا به اتاقی بردند و چند نفری در اطرافم بودند. بعد مرا بردند و در ماشینی نشاندند و یادم نیست که چشمهایم را بستند یا گفتند که سرم را پائین بیندازم. به هر تقدیر جائی را نمی دیدم. این را فهمیدم که از خیابان سپه آمدیم و به جائی رسیدیم که دست راست پیچیدیم. به نظرم مرا از پلههائی بالا بردند و پائین آوردند و مسیر بسیار طولانی بود تا بالاخره به اینجا و سپس به اتاق افسر نگهبان رسیدیم. آن دو ماموری که مرا از مشهد آورده بودند، در اینجا از من عذرخواهی و با من خداحافظی کردند و رفتند. بعد لباس ما را گرفتند و لباس زندان به ما پوشاندند و رفتیم داخل.»
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[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
Snow and Avalanche documentary \\\\\\\"Snow and Avalanche\\\\\\\" Some of the events before the end of the Shah and the Islamic Revolution that led to the launch Towhid Prison portrays. The documentary memoirs of Ayatollah Khamenei during his detention in the struggle against the Pahlavi regime and his arrest in the prison Stmshahy been reviewed. Ayatollah Khamenei\\\\\\\'s 84 years of torture and Joint Anti-Terrorist Committee, SAVAK, which has now been renamed the museum, visitors and views expressed in this memoir began. The entrance to the museum, the leader remembered the day when he was taken to the prison remembered: \\\\\\\"When I got to the train station, took me to a room and there were few people around. Then I went and sat in the car and I do not remember who said that my eyes closed or throw down. In any case I could not see it anywhere. I realized it came from and where we are right Pychydym Sepah. The two officers who had brought me from Mashhad, here I apologize and I said goodbye and left. After we were dressed in prison clothes to cover and we went inside
مستند «برف و بهمن» برخی از اتفاقات سالهای پایانی دوره پهلوی و پیش از پیروزی انقلاب اسلامی را که منجر به راهاندازی زندان کمیته مشترک ضدخرابکاری میشود به تصویر میکشد. در این مستند خاطرات حضرت آیتالله خامنهای از دورهی بازداشت در دوره پهلوی به دلیل مبارزه علیه رژیم ستمشاهی و بازداشت ایشان در این زندان مرور شده است.
حضرت آیتالله خامنهای در سال ۸۴ از شکنجه گاه و کمیته مشترک ضد خرابکاری ساواک که اینک به موزه عبرت تغییر نام یافته، بازدید داشتند و در این بازدید به بیان خاطرات پرداختند.
در ورودی موزهی عبرت، مقام معظم رهبری خاطره روزی را که ایشان را به این زندان آوردند به یاد آوردند: «وقتی به ایستگاه قطار رسیدم، مرا به اتاقی بردند و چند نفری در اطرافم بودند. بعد مرا بردند و در ماشینی نشاندند و یادم نیست که چشمهایم را بستند یا گفتند که سرم را پائین بیندازم. به هر تقدیر جائی را نمی دیدم. این را فهمیدم که از خیابان سپه آمدیم و به جائی رسیدیم که دست راست پیچیدیم. به نظرم مرا از پلههائی بالا بردند و پائین آوردند و مسیر بسیار طولانی بود تا بالاخره به اینجا و سپس به اتاق افسر نگهبان رسیدیم. آن دو ماموری که مرا از مشهد آورده بودند، در اینجا از من عذرخواهی و با من خداحافظی کردند و رفتند. بعد لباس ما را گرفتند و لباس زندان به ما پوشاندند و رفتیم داخل.»
5:48
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🐄 Farm Animals Train | Learn Farm Animals & Animal Sounds | Educational Videos - English
Dave and Ava is a series of 3D animated nursery rhymes especially for young children, ages 1-4. Each episode features a toddler boy and a toddler girl dressed as a puppy and a kitten, and their...
Dave and Ava is a series of 3D animated nursery rhymes especially for young children, ages 1-4. Each episode features a toddler boy and a toddler girl dressed as a puppy and a kitten, and their animal friends.
Our nursery rhymes teach little ones ABCs, numbers, shapes, colors, parts of the body and mor
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Dave and Ava is a series of 3D animated nursery rhymes especially for young children, ages 1-4. Each episode features a toddler boy and a toddler girl dressed as a puppy and a kitten, and their animal friends.
Our nursery rhymes teach little ones ABCs, numbers, shapes, colors, parts of the body and mor
4:01
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Wheels on the Bus – Animal Sounds Song | Nursery Rhymes and Baby Songs - English
The Wheels on the Bus - Animal Sounds Song - all-time favorite nursery rhyme is getting a new life with Dave and Ava Baby Songs!
Dave and Ava is a series of 3D animated nursery rhymes especially...
The Wheels on the Bus - Animal Sounds Song - all-time favorite nursery rhyme is getting a new life with Dave and Ava Baby Songs!
Dave and Ava is a series of 3D animated nursery rhymes especially for young children, ages 1-4. Each episode features a toddler boy and a toddler girl dressed as a puppy and a kitten, and their animal friends.
Our nursery rhymes teach little ones ABCs, numbers, shapes, colors, parts of the body and more!
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Description:
The Wheels on the Bus - Animal Sounds Song - all-time favorite nursery rhyme is getting a new life with Dave and Ava Baby Songs!
Dave and Ava is a series of 3D animated nursery rhymes especially for young children, ages 1-4. Each episode features a toddler boy and a toddler girl dressed as a puppy and a kitten, and their animal friends.
Our nursery rhymes teach little ones ABCs, numbers, shapes, colors, parts of the body and more!
3:42
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Apples and Bananas Song | Nursery Rhymes and Baby Songs - English
Apples and Bananas! Treat your kids with this fun video, and help them learn sounds and letters! This traditional American children`s song is meant to teach kids on how to spell each vowel sound...
Apples and Bananas! Treat your kids with this fun video, and help them learn sounds and letters! This traditional American children`s song is meant to teach kids on how to spell each vowel sound and its accentuation.
Dave and Ava is a series of 3D animated nursery rhymes especially for young children, ages 1-4. Each episode features a toddler boy and a toddler girl dressed as a puppy and a kitten, and their animal friends.
Our nursery rhymes teach little ones ABCs, numbers, shapes, colors, parts of the body and more!
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Description:
Apples and Bananas! Treat your kids with this fun video, and help them learn sounds and letters! This traditional American children`s song is meant to teach kids on how to spell each vowel sound and its accentuation.
Dave and Ava is a series of 3D animated nursery rhymes especially for young children, ages 1-4. Each episode features a toddler boy and a toddler girl dressed as a puppy and a kitten, and their animal friends.
Our nursery rhymes teach little ones ABCs, numbers, shapes, colors, parts of the body and more!
54:57
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[ Friday Khutba] Equality of Man in Islam; The Message of Hajj - Maulana Syed Muhammad Rizvi | English
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
MP3:
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Description:
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
MP3: