2:09
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[21 Nov 2013] Pfizer in court again over 1996 Nigeria child deaths - English
The Trovan Victims Forum, representing all victims, has gone back to an Abuja court to demand compensation over an alleged illegal testing of a drug which resulted in the death of several children.
The Trovan Victims Forum, representing all victims, has gone back to an Abuja court to demand compensation over an alleged illegal testing of a drug which resulted in the death of several children.
1:58
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[27 Nov 2013] French court reverses Hijab case after political pressure - English
France\'s Supreme Court has previously ruled that the firing of a child care worker for wearing a Hijab was an obvious case of religious discrimination in the private sector.
France\'s Supreme Court has previously ruled that the firing of a child care worker for wearing a Hijab was an obvious case of religious discrimination in the private sector.
[Child Zakir Abbas Vakil] Our Promise to Imam - Urdu
We not only should read duas for Imam to appear but we also should be practical in life and act as a good momin
We not only should read duas for Imam to appear but we also should be practical in life and act as a good momin
9:36
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[Child Zakir Mohammed Vakil] Sakina aur Zindan - Urdu
Shahazadi Sakin from the small window of the
Zindan narrating the sad storey of Karbala
and thats how she awaken the people of Sham.
Shahazadi Sakin from the small window of the
Zindan narrating the sad storey of Karbala
and thats how she awaken the people of Sham.
2:11
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1:12
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1:00
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Angela Merkel makes a Palestinian child to cry - German sub English
Angela Merkel has been heavily criticised after appearing to make a Palestinian refugee cry by telling her she could not stop her family\\\'s possible deportation.
The girl was among a group of...
Angela Merkel has been heavily criticised after appearing to make a Palestinian refugee cry by telling her she could not stop her family\\\'s possible deportation.
The girl was among a group of school pupils gathered in the city of Rostock on Wednesday for an appearance by the German Chancellor.
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Description:
Angela Merkel has been heavily criticised after appearing to make a Palestinian refugee cry by telling her she could not stop her family\\\'s possible deportation.
The girl was among a group of school pupils gathered in the city of Rostock on Wednesday for an appearance by the German Chancellor.
4:07
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26:14
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1:25
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5:14
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What Nurtures a Child? | Agha Alireza Panahian | Farsi Sub English
This clip is dedicated to all the parents out there who wish to nurture their kids in an Islamic manner. It is a very strategic and pivotal point that many parents completely miss out on. Take a...
This clip is dedicated to all the parents out there who wish to nurture their kids in an Islamic manner. It is a very strategic and pivotal point that many parents completely miss out on. Take a watch.
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This clip is dedicated to all the parents out there who wish to nurture their kids in an Islamic manner. It is a very strategic and pivotal point that many parents completely miss out on. Take a watch.
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8:56
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An update on the Baby and stuff! | Howza Life | English
Throughout the Holy Month of Ramadhan the baby has learned to grasp objects, walk and throw. Naturally, this results in Muzaffer’s phone going missing. Raising a child in a foreign country can be...
Throughout the Holy Month of Ramadhan the baby has learned to grasp objects, walk and throw. Naturally, this results in Muzaffer’s phone going missing. Raising a child in a foreign country can be hectic to say the least. In this episode of Howza Life, the couple take some time off to visit Mashhad: a little piece of heaven on earth.
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Description:
Throughout the Holy Month of Ramadhan the baby has learned to grasp objects, walk and throw. Naturally, this results in Muzaffer’s phone going missing. Raising a child in a foreign country can be hectic to say the least. In this episode of Howza Life, the couple take some time off to visit Mashhad: a little piece of heaven on earth.
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4:35
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Pray for me, O\' Mother! | Latmiyya | Farsi Sub English
Our heart-felt condolences to all the believers, all across the world, upon the martyrdom of the daughter of the Messenger of Allah, the esteemed and honorable Lady of Light, her eminence lady...
Our heart-felt condolences to all the believers, all across the world, upon the martyrdom of the daughter of the Messenger of Allah, the esteemed and honorable Lady of Light, her eminence lady Fatima binte Muhammad (A).
A child lives and breathes due to the prayers of their mother; so pray for us, O\' Mother Zahra!
You are the light of our hearts, so guide us, O\' Mother Zahra!
This latmiyya by Muhammad Hussain Poyanfar will bring you to tears.
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Description:
Our heart-felt condolences to all the believers, all across the world, upon the martyrdom of the daughter of the Messenger of Allah, the esteemed and honorable Lady of Light, her eminence lady Fatima binte Muhammad (A).
A child lives and breathes due to the prayers of their mother; so pray for us, O\' Mother Zahra!
You are the light of our hearts, so guide us, O\' Mother Zahra!
This latmiyya by Muhammad Hussain Poyanfar will bring you to tears.
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62:49
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116:21
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[Workshop] PARENTING | Developmental Needs of a Child | H.I Dr Hashim Raza | Al Hadi Academy | Karachi | Urdu
(ورکشاپ برائے والدین ( تربیت اولادکے بنیادی اصول
خطاب: حجۃ الاسلام مولانا ڈاکٹر ہاشم رضا (پی ایچ ڈی...
(ورکشاپ برائے والدین ( تربیت اولادکے بنیادی اصول
خطاب: حجۃ الاسلام مولانا ڈاکٹر ہاشم رضا (پی ایچ ڈی تفسیر قرآن)
بمقام: الہادی اکیدمی ایف بی ایریا، بلاک 6 ، کراچی
11 دسمبر 2022
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Description:
(ورکشاپ برائے والدین ( تربیت اولادکے بنیادی اصول
خطاب: حجۃ الاسلام مولانا ڈاکٹر ہاشم رضا (پی ایچ ڈی تفسیر قرآن)
بمقام: الہادی اکیدمی ایف بی ایریا، بلاک 6 ، کراچی
11 دسمبر 2022
2:57
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TV station under fire for misquoting 4-year old boy - Aug 04, 2011 - English
In a TV story about a shooting that took place in a Chicago neighborhood a reporter chooses to talk to a 4 year old boy to get reaction.
We apologize for the video quality but what's...
In a TV story about a shooting that took place in a Chicago neighborhood a reporter chooses to talk to a 4 year old boy to get reaction.
We apologize for the video quality but what's important here is what is said….Listen to how the news anchors promote the story...what the child says ..and how the rest of the story is read
"Meanwhile two city teens are are wounded on the Southside near east 7th. There was 18 year old man and a 16 year old girl were hit The males in good condition and the girl is expected to recover. There children on the scene who all saw it al infold and had disturbing reaction.
Child - No I'm not scared of nothing.
Reporter- when you get older are you going to stay away from these guns
Child - No
Reporter - No What are you going to do when you get older
Child - I'm gonna have me a gun
Anchor - That is very scary indeed. So far no suspects in the shootings."
At first, a viewer might think the children were hardened soon to be street criminals. But someone at Chicago's WBBM leaked the entire interview to journalism watchdog groups Again we apologize for what you see but listen to what the reporter and the child actually said.
"Reporter - when you get older you gonna stay away fromall these guns
Child - No
Reporter - No
Child - No
Reporter - What are you going to do when you get older?
Child - I'm gonna have me a gun
Reporter - You are ( child nods) Why do you want to do that?
Child - I'm gonna be the police
Reporter - OK then I guess you can have one"
The exchange was sent all over the internet as bloggers and media groups blasted the TV Station for editing the story in a way that made the community look more violent. The US Civil rights group the NAACP wants action taken against the reporter and the editor.
In American communities of color, civic groups have long complained about how they are portrayed on television and in newspapers. While many now say this is proof positive of a pervasive and long standing trend in American media, others who watch the industry say its is and isolated incident.
Journalism Scholar and author Al Tompkins spoke with WBBM's New Director. He tells Press TV the station has admitted they made a gross mistake and that personnel responsible were disciplined.
WBBM would not return phone calls to Press TV but issued an apology that said in part “We accept responsibility for the mistakes that were made, both in the reporting and editing of the story. The video of the child should not have aired. ….we have followed up with our employees to make sure that we all have learned from the mistakes that were made.
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Description:
In a TV story about a shooting that took place in a Chicago neighborhood a reporter chooses to talk to a 4 year old boy to get reaction.
We apologize for the video quality but what's important here is what is said….Listen to how the news anchors promote the story...what the child says ..and how the rest of the story is read
"Meanwhile two city teens are are wounded on the Southside near east 7th. There was 18 year old man and a 16 year old girl were hit The males in good condition and the girl is expected to recover. There children on the scene who all saw it al infold and had disturbing reaction.
Child - No I'm not scared of nothing.
Reporter- when you get older are you going to stay away from these guns
Child - No
Reporter - No What are you going to do when you get older
Child - I'm gonna have me a gun
Anchor - That is very scary indeed. So far no suspects in the shootings."
At first, a viewer might think the children were hardened soon to be street criminals. But someone at Chicago's WBBM leaked the entire interview to journalism watchdog groups Again we apologize for what you see but listen to what the reporter and the child actually said.
"Reporter - when you get older you gonna stay away fromall these guns
Child - No
Reporter - No
Child - No
Reporter - What are you going to do when you get older?
Child - I'm gonna have me a gun
Reporter - You are ( child nods) Why do you want to do that?
Child - I'm gonna be the police
Reporter - OK then I guess you can have one"
The exchange was sent all over the internet as bloggers and media groups blasted the TV Station for editing the story in a way that made the community look more violent. The US Civil rights group the NAACP wants action taken against the reporter and the editor.
In American communities of color, civic groups have long complained about how they are portrayed on television and in newspapers. While many now say this is proof positive of a pervasive and long standing trend in American media, others who watch the industry say its is and isolated incident.
Journalism Scholar and author Al Tompkins spoke with WBBM's New Director. He tells Press TV the station has admitted they made a gross mistake and that personnel responsible were disciplined.
WBBM would not return phone calls to Press TV but issued an apology that said in part “We accept responsibility for the mistakes that were made, both in the reporting and editing of the story. The video of the child should not have aired. ….we have followed up with our employees to make sure that we all have learned from the mistakes that were made.
4:13
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What do some parents do that repels their children | Agha Ali Reza Panahiyan | 2022 | Farsi Sub English
The adverse effects of constant parental censure
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The adverse effects of constant parental censure
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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==============================
Some parents are constantly questioning their children who are students. Whenever he or she comes home from school or the father enters the house, the parents ask about the child’s studies and immediately tell him/her to study. They immediately blame him/her, “Why didn’t you study? Why aren’t you studying now? Why are you playing now?” They immediately ask about the children’s grades and blame them if their grades are low. They immediately compare them with others.
If parents do these things, it’s because of their compassion. But in doing this, they make their children hate studying. Plus, the children will start hating themselves too.
If immediately after returning home from school every day, or immediately after the father comes home every day, a child is questioned, preached to and punished, this isn’t useful. Why do you do this? It will get worse. A child will become fed up. Why? Because some ideas will become formed in his mind. [He’ll think,] “Father means punishment if you don’t study.” Having this idea about his father is not good, and the child will become distanced from him.
And yet, the reason behind these behaviors is that the parents are worried about their children and love them. They don’t care about other people’s studies and don’t direct others like this. They don’t care if others become wretched or become prosperous. The parents are worried about you, their child. This is the reason for their behavior, but this reason isn’t seen. What is seen? The bitterness of ordering, preaching, blaming, and checking up on them.
Dear parents, even when your child returns home after an exam, exams that are held occasionally, don’t ask them about it immediately. Say, “How was the weather? Did you play after your test?” Wait one or two hours, then ask, “By the way, how was your test?” so that they won’t feel stressed. Why am I saying this? Your child shouldn’t think you are just judging, checking, blaming and punishing him. So when parents want to train their child, they must be careful of the bitter feelings that may be created.
Training needs an introduction, should be occasional and must be done using different ways so as not to create negative feelings. If parents are constantly preaching, checking, blaming and asking about the child’s studies, he will start hating his parents and also hate his studies. He will also think negatively about the home, and the home environment will be irritating for him.
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The adverse effects of constant parental censure
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Some parents are constantly questioning their children who are students. Whenever he or she comes home from school or the father enters the house, the parents ask about the child’s studies and immediately tell him/her to study. They immediately blame him/her, “Why didn’t you study? Why aren’t you studying now? Why are you playing now?” They immediately ask about the children’s grades and blame them if their grades are low. They immediately compare them with others.
If parents do these things, it’s because of their compassion. But in doing this, they make their children hate studying. Plus, the children will start hating themselves too.
If immediately after returning home from school every day, or immediately after the father comes home every day, a child is questioned, preached to and punished, this isn’t useful. Why do you do this? It will get worse. A child will become fed up. Why? Because some ideas will become formed in his mind. [He’ll think,] “Father means punishment if you don’t study.” Having this idea about his father is not good, and the child will become distanced from him.
And yet, the reason behind these behaviors is that the parents are worried about their children and love them. They don’t care about other people’s studies and don’t direct others like this. They don’t care if others become wretched or become prosperous. The parents are worried about you, their child. This is the reason for their behavior, but this reason isn’t seen. What is seen? The bitterness of ordering, preaching, blaming, and checking up on them.
Dear parents, even when your child returns home after an exam, exams that are held occasionally, don’t ask them about it immediately. Say, “How was the weather? Did you play after your test?” Wait one or two hours, then ask, “By the way, how was your test?” so that they won’t feel stressed. Why am I saying this? Your child shouldn’t think you are just judging, checking, blaming and punishing him. So when parents want to train their child, they must be careful of the bitter feelings that may be created.
Training needs an introduction, should be occasional and must be done using different ways so as not to create negative feelings. If parents are constantly preaching, checking, blaming and asking about the child’s studies, he will start hating his parents and also hate his studies. He will also think negatively about the home, and the home environment will be irritating for him.
9:49
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[Session 4] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
More...
Description:
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
4:26
|
[Clip] Don’t have self confidence! | Ali Reza PanahianNov.27,2019 Farsi Sub English
Don’t have self-confidence!
We have “self-confidence” in our terminology. But, there is no such thing as self-confidence in the religious texts. People tell us, “Have self-confidence.”...
Don’t have self-confidence!
We have “self-confidence” in our terminology. But, there is no such thing as self-confidence in the religious texts. People tell us, “Have self-confidence.” What do they mean? They mean you should have spiritual power and strength, so that you can make decisions firmly and take action firmly. Stand by what you say. Don’t be shaky. This is what they mean by self-confidence. But, in Islam, the Qur’an, and discussions about the traditions and religion there is no talk about self-confidence at all.
When we say self-confidence, do we mean spiritual power and strength? God says, “Yes, having spiritual power and strength is a good thing. But, why do you want to gain it through self-confidence? This is very wrong.” We say, “So how should we gain this spiritual power and strength?” God says, “By trusting in Me! Why trust in yourself?!”
There is a wrong term, which people often use. It’s self-confidence. It is very wrong. An ignorant person trusts in himself. I have all these weaknesses. As the Qur’an says, I am “unjust and ignorant.” (Qur’an 33:73) I am so ignorant. How can I trust in myself? “But, you’ll become unsteady.” “No, not at all.” So if you don’t have confidence in yourself, where have you gained this strength?” “I trusted in God.”
A child doesn’t have self-confidence. He trusts in his parents. He is even calmer than we are. Ayatollah Bahjat used to say, “Children are never worried about tomorrow’s food.” Because they say, “Mom will provide it. What’re you saying? Dad will provide it.” He has no doubt that his parents will provide food. A child doesn’t have self-confidence. That is why he strongly trusts in his parents. He is constantly connected to his parents and won’t let go of them.
Have you seen a child in a gathering sitting and playing next to his parents? The parents get up to go somewhere, and the child starts screaming, “Don’t go. Sit down!” They say, “I’ll come back.” “No! If you go, I can’t count on your coming back. I have to be with you.” Whoever hugs him, he won’t listen at all.
We should scream in the same way if we move away from God. How does a child depend on his parents and stay calm? We’re supposed to trust in God in this same way and find peace. We want to cut our ties with God and stand on our own feet. God says, “Ok, go ahead. Poor person, you are ‘unjust and ignorant.’ Every moment you are unjust to yourself. You are acting ignorantly every moment.”
“Won’t our self-confidence be ruined when you call us, ‘unjust and ignorant?’ You say that we are so ignorant and unjust.” “Yes, your self-confidence will be ruined. Are you supposed to have self-confidence?” “Sir, if a person doesn’t have self-confidence, he’ll become unsteady and weak.” “Compensate your shakiness and weakness with God!”
There is a wrong term, which people often use. It’s self-confidence. It’s very wrong. A child doesn’t have self-confidence. That is why he strongly trusts in his parents. He is constantly connected to his parents and won’t let go of them. We’re supposed to trust in God in this same way and find peace. Trust in God!
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Description:
Don’t have self-confidence!
We have “self-confidence” in our terminology. But, there is no such thing as self-confidence in the religious texts. People tell us, “Have self-confidence.” What do they mean? They mean you should have spiritual power and strength, so that you can make decisions firmly and take action firmly. Stand by what you say. Don’t be shaky. This is what they mean by self-confidence. But, in Islam, the Qur’an, and discussions about the traditions and religion there is no talk about self-confidence at all.
When we say self-confidence, do we mean spiritual power and strength? God says, “Yes, having spiritual power and strength is a good thing. But, why do you want to gain it through self-confidence? This is very wrong.” We say, “So how should we gain this spiritual power and strength?” God says, “By trusting in Me! Why trust in yourself?!”
There is a wrong term, which people often use. It’s self-confidence. It is very wrong. An ignorant person trusts in himself. I have all these weaknesses. As the Qur’an says, I am “unjust and ignorant.” (Qur’an 33:73) I am so ignorant. How can I trust in myself? “But, you’ll become unsteady.” “No, not at all.” So if you don’t have confidence in yourself, where have you gained this strength?” “I trusted in God.”
A child doesn’t have self-confidence. He trusts in his parents. He is even calmer than we are. Ayatollah Bahjat used to say, “Children are never worried about tomorrow’s food.” Because they say, “Mom will provide it. What’re you saying? Dad will provide it.” He has no doubt that his parents will provide food. A child doesn’t have self-confidence. That is why he strongly trusts in his parents. He is constantly connected to his parents and won’t let go of them.
Have you seen a child in a gathering sitting and playing next to his parents? The parents get up to go somewhere, and the child starts screaming, “Don’t go. Sit down!” They say, “I’ll come back.” “No! If you go, I can’t count on your coming back. I have to be with you.” Whoever hugs him, he won’t listen at all.
We should scream in the same way if we move away from God. How does a child depend on his parents and stay calm? We’re supposed to trust in God in this same way and find peace. We want to cut our ties with God and stand on our own feet. God says, “Ok, go ahead. Poor person, you are ‘unjust and ignorant.’ Every moment you are unjust to yourself. You are acting ignorantly every moment.”
“Won’t our self-confidence be ruined when you call us, ‘unjust and ignorant?’ You say that we are so ignorant and unjust.” “Yes, your self-confidence will be ruined. Are you supposed to have self-confidence?” “Sir, if a person doesn’t have self-confidence, he’ll become unsteady and weak.” “Compensate your shakiness and weakness with God!”
There is a wrong term, which people often use. It’s self-confidence. It’s very wrong. A child doesn’t have self-confidence. That is why he strongly trusts in his parents. He is constantly connected to his parents and won’t let go of them. We’re supposed to trust in God in this same way and find peace. Trust in God!
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21:45
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3:30
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[Clip]The Household of the Prophet (‘a), the Manifestation of God’s Kindness |Agha Alireza Panhian 2019 Fars
The Household of the Prophet (‘a), the Manifestation of God’s Kindness
One of the other ways to understand, believe in, and taste God’s Kindness are the Household of the Prophet...
The Household of the Prophet (‘a), the Manifestation of God’s Kindness
One of the other ways to understand, believe in, and taste God’s Kindness are the Household of the Prophet (‘a). A tradition says, “God divided kindness into 100 parts. He gave one part to the people. A mother’s kindness for her child, the love between a husband and wife, the kindness of a father towards his child, and the kindness of a child towards his father are all in this one part. He gave 99 parts of it to the Household of the Prophet (‘a).”
This means no matter how much the kindest mother loves her child, she is unable to understand the kindness of her Imam. I mean the kindest mother who has ultimate kindness and the highest degree of kindness towards her children. Now this should increase 99 times more, which is impossible, in order to understand the kindness of an Imam towards his nation.
You don’t dare to talk badly about a child in front of his or her mother. She’ll hold a grudge against you for at least 100 years. Now, if you talk badly about a follower and friend of the Household of the Prophet (‘a), how will they react with you? A tradition says, “Whoever finds a weak point or something against one of our friends, hides and keeps it in order to use it later when needed, has left from being under our Guardianship.” Imam Reza (‘a) said, “I’ve obliged myself to curse such a person every day.” This is very serious. Such a person will be completely ruined.
When we say that the Household of the Prophet (‘a) are kind, you too should be careful about (how you behave to) each other. Imam Baqir (‘a) narrated from Imam Sadiq (‘a), “I swear to God that I love your smells and your souls. We become sick when you become sick. We become happy when you become happy. We become sad when you become sad. But, our God loves you even more.”
This is very interesting. It is very hard to imagine. The Household of the Prophet (‘a) are the manifestation of God’s Kindness. If we understand their kindness, we’ll become kind with each other. If we understand the Household of the Prophet’s (‘a) kindness, which is easier to understand, we’ll understand God’s Kindness too. Then, our relationship with God will become beautiful.
Panahian.net
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Description:
The Household of the Prophet (‘a), the Manifestation of God’s Kindness
One of the other ways to understand, believe in, and taste God’s Kindness are the Household of the Prophet (‘a). A tradition says, “God divided kindness into 100 parts. He gave one part to the people. A mother’s kindness for her child, the love between a husband and wife, the kindness of a father towards his child, and the kindness of a child towards his father are all in this one part. He gave 99 parts of it to the Household of the Prophet (‘a).”
This means no matter how much the kindest mother loves her child, she is unable to understand the kindness of her Imam. I mean the kindest mother who has ultimate kindness and the highest degree of kindness towards her children. Now this should increase 99 times more, which is impossible, in order to understand the kindness of an Imam towards his nation.
You don’t dare to talk badly about a child in front of his or her mother. She’ll hold a grudge against you for at least 100 years. Now, if you talk badly about a follower and friend of the Household of the Prophet (‘a), how will they react with you? A tradition says, “Whoever finds a weak point or something against one of our friends, hides and keeps it in order to use it later when needed, has left from being under our Guardianship.” Imam Reza (‘a) said, “I’ve obliged myself to curse such a person every day.” This is very serious. Such a person will be completely ruined.
When we say that the Household of the Prophet (‘a) are kind, you too should be careful about (how you behave to) each other. Imam Baqir (‘a) narrated from Imam Sadiq (‘a), “I swear to God that I love your smells and your souls. We become sick when you become sick. We become happy when you become happy. We become sad when you become sad. But, our God loves you even more.”
This is very interesting. It is very hard to imagine. The Household of the Prophet (‘a) are the manifestation of God’s Kindness. If we understand their kindness, we’ll become kind with each other. If we understand the Household of the Prophet’s (‘a) kindness, which is easier to understand, we’ll understand God’s Kindness too. Then, our relationship with God will become beautiful.
Panahian.net
19:50
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21:27
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Alphabet Fun with Max the Glow Train – TOYS (Letters and Toys) - English
Join this amazing adventure with Max the Glow Train, letters and toys.
Max is a fun loving toy train who teaches children the English alphabet. On his way to the zoo Max meets the letters and...
Join this amazing adventure with Max the Glow Train, letters and toys.
Max is a fun loving toy train who teaches children the English alphabet. On his way to the zoo Max meets the letters and takes them with him.
Your child will see toy vehicles like an airplane, a bulldozer, a crane, an excavator, a garbage truck, a helicopter, a scooter, a police car, a road roller, a street sweeper, a tow truck, a van, a wagon, and a yacht.
Your child will learn the names of fruits like kiwi, lemon, mango, nectarine and orange.
Your child will see how a fire truck will rescue the shapes – circle, oval, triangle, square, rectangle and octagon.
Your child will see toy animals – a dog, a bear, a cow, a duck, an elephant, a giraffe, a hedgehog, a mouse, a pig, and a zebra.
More...
Description:
Join this amazing adventure with Max the Glow Train, letters and toys.
Max is a fun loving toy train who teaches children the English alphabet. On his way to the zoo Max meets the letters and takes them with him.
Your child will see toy vehicles like an airplane, a bulldozer, a crane, an excavator, a garbage truck, a helicopter, a scooter, a police car, a road roller, a street sweeper, a tow truck, a van, a wagon, and a yacht.
Your child will learn the names of fruits like kiwi, lemon, mango, nectarine and orange.
Your child will see how a fire truck will rescue the shapes – circle, oval, triangle, square, rectangle and octagon.
Your child will see toy animals – a dog, a bear, a cow, a duck, an elephant, a giraffe, a hedgehog, a mouse, a pig, and a zebra.
5:54
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[Clip] What can I do not to sin | Agha AliReza Panahian Nov.02, 2019 Farsi Sub English
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program...
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still don’t listen to him. You prove the Hereafter and other things too, and I still don’t obey, because my will has become stubborn. I can’t listen! I haven’t been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he can’t live without a program. Being without a program means being passive. A passive person doesn’t get up until he’s kicked. God hasn’t brought Hell to kick him now! It’s for later. So, he doesn’t do anything! He’ll only get up if he’s kicked!
His temperament is such that his life is without any program. He does things when he’s forced to, threatened, encouraged, or someone is standing over his head. He doesn’t know how to live based on a program at all! If you keep telling him about Hell, it’s useless! This Hell isn’t now. It’s later on. This undisciplined person without any program won’t move himself because of a future Hell. He’ll move whenever he’s kicked. An undisciplined person won’t move himself because of a future Hell.
If my child doesn’t pray, what can I do to get him or her to pray? I’m confused and don’t know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isn’t disciplined, can you turn him into a disciplined person?
It’s easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. It’s not hard if you add a couple more etiquettes. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.” He’ll understand and do it. It’s not hard.
It’s hard for the child who has no discipline in his house. There’s kindness, but no discipline. There’s belief in God, but no discipline. There’s spirituality, but no discipline. It won’t work with just these! I’m not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? I’m not talking about Islamic covering and other such things.
People who don’t want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a person’s blood. For planning to be in a person’s blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? It’s easy to add one or two etiquettes to a disciplined person. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.”
Imam Sadiq (‘a) said, “Planning is part of religion.”
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Description:
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still don’t listen to him. You prove the Hereafter and other things too, and I still don’t obey, because my will has become stubborn. I can’t listen! I haven’t been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he can’t live without a program. Being without a program means being passive. A passive person doesn’t get up until he’s kicked. God hasn’t brought Hell to kick him now! It’s for later. So, he doesn’t do anything! He’ll only get up if he’s kicked!
His temperament is such that his life is without any program. He does things when he’s forced to, threatened, encouraged, or someone is standing over his head. He doesn’t know how to live based on a program at all! If you keep telling him about Hell, it’s useless! This Hell isn’t now. It’s later on. This undisciplined person without any program won’t move himself because of a future Hell. He’ll move whenever he’s kicked. An undisciplined person won’t move himself because of a future Hell.
If my child doesn’t pray, what can I do to get him or her to pray? I’m confused and don’t know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isn’t disciplined, can you turn him into a disciplined person?
It’s easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. It’s not hard if you add a couple more etiquettes. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.” He’ll understand and do it. It’s not hard.
It’s hard for the child who has no discipline in his house. There’s kindness, but no discipline. There’s belief in God, but no discipline. There’s spirituality, but no discipline. It won’t work with just these! I’m not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? I’m not talking about Islamic covering and other such things.
People who don’t want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a person’s blood. For planning to be in a person’s blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? It’s easy to add one or two etiquettes to a disciplined person. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.”
Imam Sadiq (‘a) said, “Planning is part of religion.”
3:38
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[Clip] A Hundred Times More Affectionate | Agha Ali Reza Panahian Dec.14,2019 Farsi Sub English
A Hundred Times More Affectionate
God divided affection into 100 parts. He kept 99 parts for Himself and gave one part to people. He divided that one part into 100 pieces and gave 99 parts of it...
A Hundred Times More Affectionate
God divided affection into 100 parts. He kept 99 parts for Himself and gave one part to people. He divided that one part into 100 pieces and gave 99 parts of it to the “Guardians.” He gave one part to all the people who are living together affectionately. For example, affectionate people are mothers towards their children.
We sometimes become worried for a mother whose child, for example, has been killed or tortured in front of her. If such a story gets into the news or social media today, the entire world will discuss it. They say, “See how brutally they have killed a child in front of his or her mother.”
How much does a mother love her child? How much does the Imam of the Time (‘a.j.) love his nation? It is obvious that they can’t be compared. So aren’t the massacres that happen in the world sorrowful for the Imam? Those who cry for the absence and loneliness of the Imam of the Time (‘a.j.) haven’t done anything special. This is very natural. Because they are crying for a heart, which is full of sympathy. It is full of sympathy for even all the mothers of the world. They cry for the heart, which is broken.
The affection of the Imam for one person is 100 times more than the affection of a mother for her beloved child. If a tragedy or oppression happens in a corner of the world, isn’t this a huge incident for that kind heart? If a person is not so selfish, he’ll see it’s more important than our own concerns. More important than all the concerns I have in my life, are his concerns. There is no news more important than the news about the Imam of the Time (‘a.j.) in the world. There is no sorrow above the sorrow of Sayyid al-Shuhada (‘a) in this world for a person to care about.
Some people’s love for the “Guardians from God” has reached to where all their concerns are them. Their concern is, “What situation are the ‘Friends of God’ in now?” The reappearance of the Imam of the Time (‘a.j.) has been realized in some people’s hearts. The Imam governs their hearts. Here we should say, “Hazrat Mahdi (‘a.j.) has appeared in our hearts. “
Some people’s love for the “Guardians from God” has reached to where all their concerns are them.
[From the series of speeches under the topic of “The Month of Ramadan, the month of hope for the reappearance of Imam Mahdi (‘a.j.).” ‘A Commentary on the Iftitah Invocation.’]
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More...
Description:
A Hundred Times More Affectionate
God divided affection into 100 parts. He kept 99 parts for Himself and gave one part to people. He divided that one part into 100 pieces and gave 99 parts of it to the “Guardians.” He gave one part to all the people who are living together affectionately. For example, affectionate people are mothers towards their children.
We sometimes become worried for a mother whose child, for example, has been killed or tortured in front of her. If such a story gets into the news or social media today, the entire world will discuss it. They say, “See how brutally they have killed a child in front of his or her mother.”
How much does a mother love her child? How much does the Imam of the Time (‘a.j.) love his nation? It is obvious that they can’t be compared. So aren’t the massacres that happen in the world sorrowful for the Imam? Those who cry for the absence and loneliness of the Imam of the Time (‘a.j.) haven’t done anything special. This is very natural. Because they are crying for a heart, which is full of sympathy. It is full of sympathy for even all the mothers of the world. They cry for the heart, which is broken.
The affection of the Imam for one person is 100 times more than the affection of a mother for her beloved child. If a tragedy or oppression happens in a corner of the world, isn’t this a huge incident for that kind heart? If a person is not so selfish, he’ll see it’s more important than our own concerns. More important than all the concerns I have in my life, are his concerns. There is no news more important than the news about the Imam of the Time (‘a.j.) in the world. There is no sorrow above the sorrow of Sayyid al-Shuhada (‘a) in this world for a person to care about.
Some people’s love for the “Guardians from God” has reached to where all their concerns are them. Their concern is, “What situation are the ‘Friends of God’ in now?” The reappearance of the Imam of the Time (‘a.j.) has been realized in some people’s hearts. The Imam governs their hearts. Here we should say, “Hazrat Mahdi (‘a.j.) has appeared in our hearts. “
Some people’s love for the “Guardians from God” has reached to where all their concerns are them.
[From the series of speeches under the topic of “The Month of Ramadan, the month of hope for the reappearance of Imam Mahdi (‘a.j.).” ‘A Commentary on the Iftitah Invocation.’]
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6:41
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What is the Coronavirus telling us | Ali Reza Panahian Farsi sub English
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (‘a) is a letter he wrote to Sa’d. In the beginning of the letter, the Imam mentions a...
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (‘a) is a letter he wrote to Sa’d. In the beginning of the letter, the Imam mentions a subject, which is needed by today’s society. “In the Name of God, the Companionate, the Merciful. I advise you to have ‘Taqwa’ (be careful of your duty to Allah). Because, this brings well-being from devastation and benefit when returning (to God).” [Osul Kafi, vol. 8, p. 52] Taqwa saves you from destruction. Your assets won’t be wasted. Your talents won’t be destroyed. It will become something valuable for your Hereafter.
The tradition continues, “Because of their Taqwa, Noah and the ones who were with him (the believers) in the ship were rescued.” Salih and his people were rescued from lightning with Taqwa. What does Taqwa mean? Vigilance. Be careful. That person is a careful person. What do doctors constantly say about this virus that has appeared? Take care. Wash your hands. Don’t kiss others. Be careful not to touch unclean environments. Right? This is taking care. Is it something bad?
Some people are not careful at all. When you remind them and they start being careful, they experience a new feeling. What is the difference between Taqwa and an ordinary being careful? An example of an ordinary being careful is when it’s dark and you touch things carefully and are careful not to bump into anything. This is for when you yourself are taking care of your world. This is like these regular sanitary measures and other ways of taking care. It’s like being careful when driving not to have an accident. This is a minimum amount of being careful. It’s very stylish and beautiful too.
Another kind is for people to be careful about carrying out God’s commands. Being careful in this case is a thousand times more. The Commander of the Faithful, Ali (‘a), said, “Whoever is careful about God’s commands, God will take care of him/her.” The effect of God taking care of us is much more than us taking care of ourselves. Sometimes a person takes care of his greatest benefit. He/she is careful about God’s opinion. This is Taqwa. You are careful like a child who is careful but is in his parent’s embrace. One hundred times more than the child, his father takes care of him not to fall or be injured. If one tries to hit this child, he will bring his hand forward as a shield to protect himself. But, more important than this is the father’s hand, which suddenly comes forward and protects the child.
We should take care for our interests to be protected. Taking care is the first condition to being successful in life. Taking care means paying attention. A pious person is the one who is careful. “Taking care” is something nice and it doesn’t get old. This is not like saying, “You like to be religious, but I don’t!” A doctor is careful. You like a careful and watchful person. God likes such a person too. This is a very chic life.
Then, the tradition continues, “With Taqwa, God protects His servant from whatever does not come to his mind.” Whatever his mind doesn’t understand, God will compensate for him. Imam Baqir (‘a) is mentioning in this tradition whatever doesn’t come to your mind and is hidden from you. How should I know which environment is infected by virus and which environment isn’t. Should I enter it, or not?
One of those who has fallen ill with Coronavirus is putting posts in his page. He said, “I became sick and went to the hospital.” He’s healing now. He said, “No matter how much I think about how I got this virus, nothing comes to my mind.” A person doesn’t understand! But, what if God takes care of a person? What is this virus telling us? It is saying, “Be more careful.” All of life is this. If the most important thing that you want to take care of is God’s satisfaction, God will open the way for you so that you may pass through problems when everyone is stuck in a dead end.
Whoever sees his problems in life have increased should be more careful. He should pray more on time and with more attention. When you are careful about God’s opinion, that He is not ignored, He is not disrespected, and are careful about His command, all of your worldly benefits will be provided better. This is what Imam Baqir (‘a) was saying. We need to be careful in misfortunes. If you want to be saved from this illness or any other fatal problem, you need Taqwa, Taqwa of the tongue, ears, and eyes. Increase this Taqwa and you will clearly see its effects.
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More...
Description:
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (‘a) is a letter he wrote to Sa’d. In the beginning of the letter, the Imam mentions a subject, which is needed by today’s society. “In the Name of God, the Companionate, the Merciful. I advise you to have ‘Taqwa’ (be careful of your duty to Allah). Because, this brings well-being from devastation and benefit when returning (to God).” [Osul Kafi, vol. 8, p. 52] Taqwa saves you from destruction. Your assets won’t be wasted. Your talents won’t be destroyed. It will become something valuable for your Hereafter.
The tradition continues, “Because of their Taqwa, Noah and the ones who were with him (the believers) in the ship were rescued.” Salih and his people were rescued from lightning with Taqwa. What does Taqwa mean? Vigilance. Be careful. That person is a careful person. What do doctors constantly say about this virus that has appeared? Take care. Wash your hands. Don’t kiss others. Be careful not to touch unclean environments. Right? This is taking care. Is it something bad?
Some people are not careful at all. When you remind them and they start being careful, they experience a new feeling. What is the difference between Taqwa and an ordinary being careful? An example of an ordinary being careful is when it’s dark and you touch things carefully and are careful not to bump into anything. This is for when you yourself are taking care of your world. This is like these regular sanitary measures and other ways of taking care. It’s like being careful when driving not to have an accident. This is a minimum amount of being careful. It’s very stylish and beautiful too.
Another kind is for people to be careful about carrying out God’s commands. Being careful in this case is a thousand times more. The Commander of the Faithful, Ali (‘a), said, “Whoever is careful about God’s commands, God will take care of him/her.” The effect of God taking care of us is much more than us taking care of ourselves. Sometimes a person takes care of his greatest benefit. He/she is careful about God’s opinion. This is Taqwa. You are careful like a child who is careful but is in his parent’s embrace. One hundred times more than the child, his father takes care of him not to fall or be injured. If one tries to hit this child, he will bring his hand forward as a shield to protect himself. But, more important than this is the father’s hand, which suddenly comes forward and protects the child.
We should take care for our interests to be protected. Taking care is the first condition to being successful in life. Taking care means paying attention. A pious person is the one who is careful. “Taking care” is something nice and it doesn’t get old. This is not like saying, “You like to be religious, but I don’t!” A doctor is careful. You like a careful and watchful person. God likes such a person too. This is a very chic life.
Then, the tradition continues, “With Taqwa, God protects His servant from whatever does not come to his mind.” Whatever his mind doesn’t understand, God will compensate for him. Imam Baqir (‘a) is mentioning in this tradition whatever doesn’t come to your mind and is hidden from you. How should I know which environment is infected by virus and which environment isn’t. Should I enter it, or not?
One of those who has fallen ill with Coronavirus is putting posts in his page. He said, “I became sick and went to the hospital.” He’s healing now. He said, “No matter how much I think about how I got this virus, nothing comes to my mind.” A person doesn’t understand! But, what if God takes care of a person? What is this virus telling us? It is saying, “Be more careful.” All of life is this. If the most important thing that you want to take care of is God’s satisfaction, God will open the way for you so that you may pass through problems when everyone is stuck in a dead end.
Whoever sees his problems in life have increased should be more careful. He should pray more on time and with more attention. When you are careful about God’s opinion, that He is not ignored, He is not disrespected, and are careful about His command, all of your worldly benefits will be provided better. This is what Imam Baqir (‘a) was saying. We need to be careful in misfortunes. If you want to be saved from this illness or any other fatal problem, you need Taqwa, Taqwa of the tongue, ears, and eyes. Increase this Taqwa and you will clearly see its effects.
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4:06
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[Clip] God is more of a mom than a mom is | Agha Ali Reza Panahian Farsi Sub English
When a mom sees her child is successful, she becomes happy.
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When a mom sees her child is successful, she becomes happy.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
Once a man picked up a few baby birds. He thought, “They’re so cute. Let me take them to the Prophet (s).” The mother bird came. She started flying around them. He thought, “I’ll take them to the Prophet (s). Their mother is coming too.” He placed the birds in front of the Prophet (s). The Prophet (s) saw their mother and said, “Move back!” Their mother came and threw herself on her baby birds. The Prophet said, “Did you see how this mother bird put herself in danger because of her baby birds? Does she love them?” Everyone said yes. The Prophet (s) said, “God loves you more than this mother.”
In another story, a mother lost her infant baby. In the middle of a battle, she was crying loudly. When she found her baby, she started nursing him. The Prophet (s) said, “Come here. Does this mother love her baby?” Everyone said, “Yes, of course. She did everything to find him.” He asked, “Is she willing to throw him into a fire?” They replied, “O Prophet of God! No, of course not!” He said, “God is kinder to you than this mother is to her child.”
Don’t you enjoy participating in Imam Husayn’s (as) mourning ceremony? So why are you being rewarded for it? Let me ask this in a better way. Why are you given the highest reward? Why? Don’t you enjoy? Isn’t affection enjoyable? Isn’t affection the highest enjoyment? So why are you being rewarded? Do you know why God rewards you? Because God is [kind] like a mom. When a child becomes happy, his/her mom becomes happy too.
When a youth is accepted into the university, his/her mom buys sweets. He/she says, “Mom, why do you trouble yourself? I’ve succeeded for myself.” She says, “Because I’m your mom. When I see you’re fine, happy and enjoying, I do whatever I can for you.” God is more of a mom than a mom is!
Have fun and be rewarded by God! Why does God reward you when you wake up at dawn? [You might say,] “It’s very hard!” Believe me, its reward is not because it’s hard. The reward is because of the cheerfulness, energy and health that you gain. God is like a mom. When a mom sees her child is successful, she becomes happy. She talks lovingly since she is a mom, “O my dear one!”
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Description:
When a mom sees her child is successful, she becomes happy.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
Once a man picked up a few baby birds. He thought, “They’re so cute. Let me take them to the Prophet (s).” The mother bird came. She started flying around them. He thought, “I’ll take them to the Prophet (s). Their mother is coming too.” He placed the birds in front of the Prophet (s). The Prophet (s) saw their mother and said, “Move back!” Their mother came and threw herself on her baby birds. The Prophet said, “Did you see how this mother bird put herself in danger because of her baby birds? Does she love them?” Everyone said yes. The Prophet (s) said, “God loves you more than this mother.”
In another story, a mother lost her infant baby. In the middle of a battle, she was crying loudly. When she found her baby, she started nursing him. The Prophet (s) said, “Come here. Does this mother love her baby?” Everyone said, “Yes, of course. She did everything to find him.” He asked, “Is she willing to throw him into a fire?” They replied, “O Prophet of God! No, of course not!” He said, “God is kinder to you than this mother is to her child.”
Don’t you enjoy participating in Imam Husayn’s (as) mourning ceremony? So why are you being rewarded for it? Let me ask this in a better way. Why are you given the highest reward? Why? Don’t you enjoy? Isn’t affection enjoyable? Isn’t affection the highest enjoyment? So why are you being rewarded? Do you know why God rewards you? Because God is [kind] like a mom. When a child becomes happy, his/her mom becomes happy too.
When a youth is accepted into the university, his/her mom buys sweets. He/she says, “Mom, why do you trouble yourself? I’ve succeeded for myself.” She says, “Because I’m your mom. When I see you’re fine, happy and enjoying, I do whatever I can for you.” God is more of a mom than a mom is!
Have fun and be rewarded by God! Why does God reward you when you wake up at dawn? [You might say,] “It’s very hard!” Believe me, its reward is not because it’s hard. The reward is because of the cheerfulness, energy and health that you gain. God is like a mom. When a mom sees her child is successful, she becomes happy. She talks lovingly since she is a mom, “O my dear one!”
How does music affect behavior -English
The growth of media has had an ever-expanding role in the lives of children, especially in terms of a child's physical and mental health. Here, Michael Rich, MD, MPH, director of the Center on...
The growth of media has had an ever-expanding role in the lives of children, especially in terms of a child's physical and mental health. Here, Michael Rich, MD, MPH, director of the Center on Media and Child Health at Children's Hospital Boston, comments on media as a force that powerfully affects child development, health, and behavior. Paying particular attention to TV, movies, music, and video games, Rich offers perspective on common concerns over media and suggests ways to avoid the media's negative effects.
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Description:
The growth of media has had an ever-expanding role in the lives of children, especially in terms of a child's physical and mental health. Here, Michael Rich, MD, MPH, director of the Center on Media and Child Health at Children's Hospital Boston, comments on media as a force that powerfully affects child development, health, and behavior. Paying particular attention to TV, movies, music, and video games, Rich offers perspective on common concerns over media and suggests ways to avoid the media's negative effects.