46:40
|
[05] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
42:52
|
[06] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
42:25
|
[07] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
37:24
|
[08] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
48:13
|
[09] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
44:45
|
[10] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
41:54
|
[11] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
41:30
|
[12] Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
More...
Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
44:48
|
[13](LAST) Yek Lahze Dirtar یک لحظه دیرتر - Farsi
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و......
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
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کامل
1391
2012
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Description:
خلاصه:
«یک لحظه دیرتر» تلاش دارد تا در لحظات نسبتا حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشر متوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
بازیگران: پرویز پورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح الله کمانی
سری دوم مجموعه \\\"یک لحظه دیرتر\\\" از 17 اردیبهشت ماه سه شب در هفته از شبکه دو پخش میشود.
این مجموعه که از تولیدات گروه فیلم و سریال شبکه دو سیما است که سری اول آن سال 89 روی آنتن رفت و سری دوم آن از 17 اردیبهشت ماه پخش میشود. سری اول و دوم مجموعه را امیر عباس کنی تهیه کرده است.
سری اول را کارگردانانی چون ایرج کریمی، رضا بهشتی، سعیدابراهیمی فر، امید بنکدار، کیوان علی محمدی، حمید بهمنی و فیاض موسوی ساختند. سری دوم را راما قویدل کارگردانی کرده است. این مجموعه در هر دو مرحله در 13 قسمت45 دقیقهای تولید شده است.
\\\"یک لحظه دیرتر\\\" تلاش دارد تا در لحظات نسبتاً حساستری از زندگی روزمره در مرحله تصمیم و تردید و لغزش و ... رویکردهای اخلاقی را با جزئیات بیشتری تاکید و مرور کند. درونمایههای اخلاقی با نگاهی به قشرمتوسط جامعه دستمایههای اصلی و مضمونی مجموعه را رقم زدند.
نویسندگانی چون فدیانورالهیان، حامدافضلی، رویاخسرونجدی، مهدی کیا، حمید حصاری فیلمنامهها را نوشتند. بازیگرانی چون پرویزپورحسینی، سروش صحت، بابک حمیدیان، عاطفه رضوی، مریم کاظمی، کوروش سلیمانی، مهسا کرامتی، فریدون محرابی، هادی دیباجی، فرهاد جم، لیلی رشیدی، کمند امیرسلیمانی، مجتبی رجبی، افسانه چهره آزاد، مهران نائل، روح اله کمانی و ... به ایفای نقش پرداختند.
Cast: Parviz Pourhossein, Soroush accuracy, Babak Hamidian, Atefeh Razavi, Maryam Kazemi, Cyrus Soleimani, Mahsa dignity, Fereydoun Mehrabi, conductor Dibaj Jam Farhad, Leili Rashidi, lasso Amyrslymany, Mojtaba Rajabi, Afsaneh free face, Mehran achieved, Ruhollah arcuate
یک لحظه دیرتر
Tv Serial
PersianSerialtv
Persian Serial tv
Serial
kamel
کامل
1391
2012
2:19
|
3:40
|
Sahifa Kamilah - Dua for Monday - Urdu
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful
.
(All) praise is for Allah (alone) who did not have...
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful
.
(All) praise is for Allah (alone) who did not have (was not in in need of) any eye-witness when He created the heavens and the earth, did not choose for Himself an associate when He made ready and let go the \\\"breathing beings\\\" does not share, any one, in His Divinity; no one can ever wish to get at the bottom of or take hold of the secrets of (His) Oneness, tongue-tied and dumbfounded become expression and style while trying to bring into view the gist of His attributes, reason and intellect bewilder, all amiss while making an effort to know \\\"what He is\\\". Deporting themselves with humility the proud and the powerful cringe and wince in awe of His majesty, their corrupt faces showing panicky embarrassment, in abject fear, and all the important arrogant cast a stealthy glance upon His greatness and bury their faces in shame. So (all) praise is for Thee (alone), following one another, continuous, without interruption, tied together; and His blessing be on His Messenger, for ever and ever, and His greetings till eternity and beyond. O my Allah let me mend, improve and answer the purpose in the early part of this day, in the middle, work for my living and make progress, and in the end, succeed well.
I take refuge with Thee, from the day whose beginning is full of apprehensions, midpoint is pregnant with anxiety and restlessness, and end is replete with pain and suffering,
O my Allah! I seek Thy forgiveness, for every solemn pledge I made, for every promise I undertook to fulfuil, and every obligation I stood security for, then did not make good any. I beseech Thee (for forgiveness) in the matter of wrongs done to Thy servants by me.Whosoever among Thy male servants, or female servants, thinks that he or she did receive wrongful treatment from me, either with regard to his or her \\\"self\\\" or good fame,or property, or friends and family, or children; or by speaking evil of him or her in absence I had defamed the fair name; or treated harsly, and took liberties, out of bias and partiality, or lust and ambition, or contempt, or in the heat of emotions, or in bad faith,or in partisanship and fanticism, (whether) he or she was absent, or present living,or dead; thereafter it was out of my hand, and beyond by means, to make restitution, and get release from the burden. I make a request to Thee. O He Who controls exclusively the prerogative to satisfy wants and desires, they come to call unto His direction, striving in speed towards His decisive dispensation, to send blessing on Muhammad and on the children of Muhammad. and make peace between me and him (or her), to what degree and in what manner Thou deems fit, and for me make a gift of Thy mercy, Verily Thou art never at a disadvantage because of forgiveness, nor Thou suffers loss due to doing favours, O The Most Merciful.
O Allah! give me on every Monday two gifts, peace of mind in the early part on account of obeying Thee in all matters, ease and comfort in the later part due to receiving Thy indulgence, O He Who is \\\"ILLAH\\\" (the One true God), except He no one (can) forgive sins.
O Allah! Send blessing on Muhammad and on the children of Muhammad
More...
Description:
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful
.
(All) praise is for Allah (alone) who did not have (was not in in need of) any eye-witness when He created the heavens and the earth, did not choose for Himself an associate when He made ready and let go the \\\"breathing beings\\\" does not share, any one, in His Divinity; no one can ever wish to get at the bottom of or take hold of the secrets of (His) Oneness, tongue-tied and dumbfounded become expression and style while trying to bring into view the gist of His attributes, reason and intellect bewilder, all amiss while making an effort to know \\\"what He is\\\". Deporting themselves with humility the proud and the powerful cringe and wince in awe of His majesty, their corrupt faces showing panicky embarrassment, in abject fear, and all the important arrogant cast a stealthy glance upon His greatness and bury their faces in shame. So (all) praise is for Thee (alone), following one another, continuous, without interruption, tied together; and His blessing be on His Messenger, for ever and ever, and His greetings till eternity and beyond. O my Allah let me mend, improve and answer the purpose in the early part of this day, in the middle, work for my living and make progress, and in the end, succeed well.
I take refuge with Thee, from the day whose beginning is full of apprehensions, midpoint is pregnant with anxiety and restlessness, and end is replete with pain and suffering,
O my Allah! I seek Thy forgiveness, for every solemn pledge I made, for every promise I undertook to fulfuil, and every obligation I stood security for, then did not make good any. I beseech Thee (for forgiveness) in the matter of wrongs done to Thy servants by me.Whosoever among Thy male servants, or female servants, thinks that he or she did receive wrongful treatment from me, either with regard to his or her \\\"self\\\" or good fame,or property, or friends and family, or children; or by speaking evil of him or her in absence I had defamed the fair name; or treated harsly, and took liberties, out of bias and partiality, or lust and ambition, or contempt, or in the heat of emotions, or in bad faith,or in partisanship and fanticism, (whether) he or she was absent, or present living,or dead; thereafter it was out of my hand, and beyond by means, to make restitution, and get release from the burden. I make a request to Thee. O He Who controls exclusively the prerogative to satisfy wants and desires, they come to call unto His direction, striving in speed towards His decisive dispensation, to send blessing on Muhammad and on the children of Muhammad. and make peace between me and him (or her), to what degree and in what manner Thou deems fit, and for me make a gift of Thy mercy, Verily Thou art never at a disadvantage because of forgiveness, nor Thou suffers loss due to doing favours, O The Most Merciful.
O Allah! give me on every Monday two gifts, peace of mind in the early part on account of obeying Thee in all matters, ease and comfort in the later part due to receiving Thy indulgence, O He Who is \\\"ILLAH\\\" (the One true God), except He no one (can) forgive sins.
O Allah! Send blessing on Muhammad and on the children of Muhammad
2:18
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12:44
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5:16
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30:11
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[29 April 2013] Speech Leader of Islamic Revolution Syed Ali Khamenei - Ulama and Islamic Awakening conference - English
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\"Surely He listens and responds.\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\"so let them serve the Lord of this House\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\"Did He not cause their war to end in confusion?\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\"we are sure to be overtaken,\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\"surely Allah will help him who helps His cause\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\'s capabilities is ingratitude to God\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\"evil thoughts about Allah.\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\"Have you not seen those who have changed Allah\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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Description:
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\"Surely He listens and responds.\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\"so let them serve the Lord of this House\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\"Did He not cause their war to end in confusion?\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\"we are sure to be overtaken,\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\"surely Allah will help him who helps His cause\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\'s capabilities is ingratitude to God\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\"evil thoughts about Allah.\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\"Have you not seen those who have changed Allah\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
Speech by Leader Syed Ali Khamenei - Islamic Awakening & Ulama Conference - 29 April 2013 - English
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely He listens and responds.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"so let them serve the Lord of this House\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not cause their war to end in confusion?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"we are sure to be overtaken,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"surely Allah will help him who helps His cause\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s capabilities is ingratitude to God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"evil thoughts about Allah.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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Description:
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely He listens and responds.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"so let them serve the Lord of this House\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not cause their war to end in confusion?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"we are sure to be overtaken,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"surely Allah will help him who helps His cause\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s capabilities is ingratitude to God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"evil thoughts about Allah.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
40:41
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Vali Amr Muslimeen meets People From All Walks of Life - 15 May 2013 - Farsi
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people...
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people from different social backgrounds. Speaking at the meeting, His Eminence called on all the people, particularly the youth of the country, to benefit from the great capacities of the month of Rajab. Referring to the hostile goals of the enemies of the Iranian nation in the upcoming elections, he stated that the elections on the 24th of Khordad are another glorious test for the people of Iran. He added: \\\\\\\"In order to achieve their goals and frustrate the enemy, the people should choose a competent, suitable, religious, revolutionary, determined and steadfast candidate - from among the candidates which the Guardian Council introduces on the basis of legal standards - who benefits from a jihad-like determination and who is better than other candidates in undertaking the heavy responsibility of helping the country achieve dignity and progress.\\\\\\\"
The Supreme Leader of the Islamic Revolution described the upcoming elections as the most important issue of the country in the present time. Pointing to the short-term and long-term effects of this event, he stated: \\\\\\\"In these elections, as a result of the votes that people will cast, one individual will rule over the fate of the people and the major issues of the country for four years. However, a number of the decisions that this individual will make and the good or bad things which he will do can influence the future of our country for even 40 years. And this fact shows how important presidential elections are.\\\\\\\"
Ayatollah Khamenei stressed that the elections on the 24th of Khordad are very important, saying: \\\\\\\"Despite the fact that we are still one month away from the elections, this issue has turned into an internationally important issue and international think tanks and the enemies of Iran carefully follow up even the introductory stages of this event.\\\\\\\"
His Eminence said that, in these elections, the enemies pursue goals which are completely different from the goals of the Iranian nation, further adding: \\\\\\\"The people of Iran are looking for a person who can help the country move forward at a faster rate in material and spiritual arenas. They are looking for a person who can increase the dignity of Iran and preserve its independence - in the shade of the enthusiasm, excitement and hopes of the people - as well as solving the current problems and helping the people have better and more prosperous lives.\\\\\\\"
He stated: \\\\\\\"In order to cool down the elections, the enemy is looking for a person who does not enjoy these characteristics and who can drag Iran towards being dependent, weak and backward in different arenas and towards treading the path of policies which are developed by foreigners.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"Of course, at first, foreigners were looking for a way to prevent the elections from being held, but now that their hands have been cut off from achieving this goal, they are trying to discourage the people, undermine the elections and influence the votes of the people.\\\\\\\"
Ayatollah Khamenei described the effort to discourage the people from participating in the elections as one of the main tactics of the enemy. He said: \\\\\\\"They want to instill the idea in the minds of the people that voting and participating in the elections is useless. They want to make the people ask themselves, \\\\\\\'Why should we participate in the elections?\\\\\\\'\\\\\\\"
His Eminence referred to the role of the large Zionist networks and news agencies, adding: \\\\\\\"Describing the conditions of the country as critical, magnifying problems, instilling despair into the hearts of the people about the existing problems and picturing the future of the country as dark are among the methods that these large networks, which lie and distort facts, are using in order to undermine the elections in Iran.\\\\\\\"
He said: \\\\\\\"Of course, there are certain problems, such as high prices and unemployment, in the country, but which country exists that does not have any problems? Does the fact that the people of Europe shout slogans on the streets every day not show that European countries have many problems?\\\\\\\"
Comparing the situation of Iran with the situation of other countries, the Supreme Leader of the Islamic Revolution stated: \\\\\\\"Which country enjoys the national independence, solidarity and unity as the people of Iran? Which country has all these energetic young individuals who can conquer the peaks of great scientific achievements? Which nation has managed to enjoy significance, greatness and influence that the Iranian nation enjoys in international and regional events? And which nation has managed - like the dear people of Iran - to frustrate the evil moves of its enemies and continue its path in a hopeful and glorious way?\\\\\\\"
Ayatollah Khamenei pointed to the political confrontation between the Iranian nation and the opposing camp, stressing: \\\\\\\"The people should know that their enthusiastic and strong presence in elections will bring about immunity for the country and will reduce the greed of foreigners for transgression and wrongdoing.\\\\\\\"
Addressing the officials and political activists, His Eminence stated: \\\\\\\"Dear people! Dear youth! Dear officials! Dear promoters of the Islamic Revolution! Dear public speakers! You should do the opposite. You should give hope to the people. This hope is not a vain hope. This hope is a genuine hope.\\\\\\\"
He stressed that the Iranian nation will emerge victorious out of its confrontation with the enemies, saying: \\\\\\\"Because we know our people from experience and because we have constantly witnessed divine blessings and kindness, we are sure that - like previous elections - this time too the Iranian nation will deal a hard blow to the enemies.\\\\\\\"
The Supreme Leader of the Islamic Revolution highlighted the characteristics that future executive officials should have, adding: \\\\\\\"We should think carefully in order to make a good choice. We should know the standards. By Allah\\\\\\\'s favor, I will discuss certain points in this regard in the future. But the main standard is that those who will hold executive positions should make efforts to preserve the dignity of the Iranian nation and continue the movement of the country towards achieving the goals of the Revolution.\\\\\\\"
Ayatollah Khamenei highlighted the necessity of choosing those candidates who are determined to preserve the dignity and progress of the country. He added: \\\\\\\"Whatever blessings we have had over these long years is because of the goals of the Revolution. Whenever we could not go on, whenever we fell behind others and whenever we were defeated, it was because of our negligence to follow the goals of Islam and the Islamic Revolution.\\\\\\\"
His Eminence called on candidates to be careful about their slogans, reiterating: \\\\\\\"Sometimes, in order to win votes, a number of candidates use slogans that are beyond their legal powers. Of course, they are making a mistake. Our wise people can identify these slogans and they can be vigilant about them. In their slogans, they should include issues which are crucial for the people, which are more urgent than other issues and which are compatible with the realities and the resources of the country and which will lead to the inner strength of the Iranian nation.\\\\\\\"
His Eminence mentioned that different people are running for the elections, adding: \\\\\\\"By Allah\\\\\\\'s favor, the honorable members of the Guardian Council will introduce to the people - based on their legal responsibilities - those candidates who are qualified. After all, the honorable members of the Guardian council are pious and wise people. They will make a decision based on the law and as a result, a number of people who are righteous will be introduced to the people. You and I should take a look and see which of these qualified candidates is the most qualified, which candidate can realize the goals of the people and which candidate can undertake this heavy responsibility and continue this path with complete trustworthiness. You and I should understand and pay attention to this issue.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed the need for following the law in a strict way, adding: \\\\\\\"The law is a very good standard. It is a tool for preserving national unity and the peace and tranquility of the country and for following the public path.\\\\\\\"
Ayatollah Khamenei said that the harmful events of the year 1388 resulted from violating the law. He stated: \\\\\\\"In the year 1388, the problems that were created, the harm that was inflicted on the country and the efforts of some people to prevent the country and the people from enjoying the results of their 40 million votes were the consequences of violating the law. Some people violated the law either because of their personal motives, their illegal political motives or whatever else - I do not want to make a judgment in this regard. They made a mistake by choosing illegal ways and they harmed themselves, the people and the country.\\\\\\\"
His Eminence stated that the right path is the path of the law, adding: \\\\\\\"Sometimes, a law may not be one-hundred percent right, but it is better than lawlessness.\\\\\\\"
He reiterated: \\\\\\\"It is possible that the enforcer of the law carries out an illegal action and you and I may find out that he has acted in an illegal way. But if we fail to correct this mistake with legal actions, then it is better for us to tolerate this mistake rather than taking another illegal action and correcting what we consider as illegal by violating the law.\\\\\\\"
The Supreme Leader of the Islamic Revolution mentioned that acting according to sharia standards to choose an individual candidate will bring us tranquility both in this world and in the hereafter. He stated: \\\\\\\"When one acts according to sharia standards, even if later it turns out to be an incorrect choice, one can feel proud and say, \\\\\\\'I carried out my duty\\\\\\\'.\\\\\\\"
Elsewhere in his statements, Ayatollah Khamenei described the month of Rajab as an opportunity for developing our spiritual capacities, saying: \\\\\\\"The month of Rajab is an opportunity to prepare ourselves for the month of Ramadan which is the month of divine celebration.\\\\\\\"
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1783
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Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people from different social backgrounds. Speaking at the meeting, His Eminence called on all the people, particularly the youth of the country, to benefit from the great capacities of the month of Rajab. Referring to the hostile goals of the enemies of the Iranian nation in the upcoming elections, he stated that the elections on the 24th of Khordad are another glorious test for the people of Iran. He added: \\\\\\\"In order to achieve their goals and frustrate the enemy, the people should choose a competent, suitable, religious, revolutionary, determined and steadfast candidate - from among the candidates which the Guardian Council introduces on the basis of legal standards - who benefits from a jihad-like determination and who is better than other candidates in undertaking the heavy responsibility of helping the country achieve dignity and progress.\\\\\\\"
The Supreme Leader of the Islamic Revolution described the upcoming elections as the most important issue of the country in the present time. Pointing to the short-term and long-term effects of this event, he stated: \\\\\\\"In these elections, as a result of the votes that people will cast, one individual will rule over the fate of the people and the major issues of the country for four years. However, a number of the decisions that this individual will make and the good or bad things which he will do can influence the future of our country for even 40 years. And this fact shows how important presidential elections are.\\\\\\\"
Ayatollah Khamenei stressed that the elections on the 24th of Khordad are very important, saying: \\\\\\\"Despite the fact that we are still one month away from the elections, this issue has turned into an internationally important issue and international think tanks and the enemies of Iran carefully follow up even the introductory stages of this event.\\\\\\\"
His Eminence said that, in these elections, the enemies pursue goals which are completely different from the goals of the Iranian nation, further adding: \\\\\\\"The people of Iran are looking for a person who can help the country move forward at a faster rate in material and spiritual arenas. They are looking for a person who can increase the dignity of Iran and preserve its independence - in the shade of the enthusiasm, excitement and hopes of the people - as well as solving the current problems and helping the people have better and more prosperous lives.\\\\\\\"
He stated: \\\\\\\"In order to cool down the elections, the enemy is looking for a person who does not enjoy these characteristics and who can drag Iran towards being dependent, weak and backward in different arenas and towards treading the path of policies which are developed by foreigners.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"Of course, at first, foreigners were looking for a way to prevent the elections from being held, but now that their hands have been cut off from achieving this goal, they are trying to discourage the people, undermine the elections and influence the votes of the people.\\\\\\\"
Ayatollah Khamenei described the effort to discourage the people from participating in the elections as one of the main tactics of the enemy. He said: \\\\\\\"They want to instill the idea in the minds of the people that voting and participating in the elections is useless. They want to make the people ask themselves, \\\\\\\'Why should we participate in the elections?\\\\\\\'\\\\\\\"
His Eminence referred to the role of the large Zionist networks and news agencies, adding: \\\\\\\"Describing the conditions of the country as critical, magnifying problems, instilling despair into the hearts of the people about the existing problems and picturing the future of the country as dark are among the methods that these large networks, which lie and distort facts, are using in order to undermine the elections in Iran.\\\\\\\"
He said: \\\\\\\"Of course, there are certain problems, such as high prices and unemployment, in the country, but which country exists that does not have any problems? Does the fact that the people of Europe shout slogans on the streets every day not show that European countries have many problems?\\\\\\\"
Comparing the situation of Iran with the situation of other countries, the Supreme Leader of the Islamic Revolution stated: \\\\\\\"Which country enjoys the national independence, solidarity and unity as the people of Iran? Which country has all these energetic young individuals who can conquer the peaks of great scientific achievements? Which nation has managed to enjoy significance, greatness and influence that the Iranian nation enjoys in international and regional events? And which nation has managed - like the dear people of Iran - to frustrate the evil moves of its enemies and continue its path in a hopeful and glorious way?\\\\\\\"
Ayatollah Khamenei pointed to the political confrontation between the Iranian nation and the opposing camp, stressing: \\\\\\\"The people should know that their enthusiastic and strong presence in elections will bring about immunity for the country and will reduce the greed of foreigners for transgression and wrongdoing.\\\\\\\"
Addressing the officials and political activists, His Eminence stated: \\\\\\\"Dear people! Dear youth! Dear officials! Dear promoters of the Islamic Revolution! Dear public speakers! You should do the opposite. You should give hope to the people. This hope is not a vain hope. This hope is a genuine hope.\\\\\\\"
He stressed that the Iranian nation will emerge victorious out of its confrontation with the enemies, saying: \\\\\\\"Because we know our people from experience and because we have constantly witnessed divine blessings and kindness, we are sure that - like previous elections - this time too the Iranian nation will deal a hard blow to the enemies.\\\\\\\"
The Supreme Leader of the Islamic Revolution highlighted the characteristics that future executive officials should have, adding: \\\\\\\"We should think carefully in order to make a good choice. We should know the standards. By Allah\\\\\\\'s favor, I will discuss certain points in this regard in the future. But the main standard is that those who will hold executive positions should make efforts to preserve the dignity of the Iranian nation and continue the movement of the country towards achieving the goals of the Revolution.\\\\\\\"
Ayatollah Khamenei highlighted the necessity of choosing those candidates who are determined to preserve the dignity and progress of the country. He added: \\\\\\\"Whatever blessings we have had over these long years is because of the goals of the Revolution. Whenever we could not go on, whenever we fell behind others and whenever we were defeated, it was because of our negligence to follow the goals of Islam and the Islamic Revolution.\\\\\\\"
His Eminence called on candidates to be careful about their slogans, reiterating: \\\\\\\"Sometimes, in order to win votes, a number of candidates use slogans that are beyond their legal powers. Of course, they are making a mistake. Our wise people can identify these slogans and they can be vigilant about them. In their slogans, they should include issues which are crucial for the people, which are more urgent than other issues and which are compatible with the realities and the resources of the country and which will lead to the inner strength of the Iranian nation.\\\\\\\"
His Eminence mentioned that different people are running for the elections, adding: \\\\\\\"By Allah\\\\\\\'s favor, the honorable members of the Guardian Council will introduce to the people - based on their legal responsibilities - those candidates who are qualified. After all, the honorable members of the Guardian council are pious and wise people. They will make a decision based on the law and as a result, a number of people who are righteous will be introduced to the people. You and I should take a look and see which of these qualified candidates is the most qualified, which candidate can realize the goals of the people and which candidate can undertake this heavy responsibility and continue this path with complete trustworthiness. You and I should understand and pay attention to this issue.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed the need for following the law in a strict way, adding: \\\\\\\"The law is a very good standard. It is a tool for preserving national unity and the peace and tranquility of the country and for following the public path.\\\\\\\"
Ayatollah Khamenei said that the harmful events of the year 1388 resulted from violating the law. He stated: \\\\\\\"In the year 1388, the problems that were created, the harm that was inflicted on the country and the efforts of some people to prevent the country and the people from enjoying the results of their 40 million votes were the consequences of violating the law. Some people violated the law either because of their personal motives, their illegal political motives or whatever else - I do not want to make a judgment in this regard. They made a mistake by choosing illegal ways and they harmed themselves, the people and the country.\\\\\\\"
His Eminence stated that the right path is the path of the law, adding: \\\\\\\"Sometimes, a law may not be one-hundred percent right, but it is better than lawlessness.\\\\\\\"
He reiterated: \\\\\\\"It is possible that the enforcer of the law carries out an illegal action and you and I may find out that he has acted in an illegal way. But if we fail to correct this mistake with legal actions, then it is better for us to tolerate this mistake rather than taking another illegal action and correcting what we consider as illegal by violating the law.\\\\\\\"
The Supreme Leader of the Islamic Revolution mentioned that acting according to sharia standards to choose an individual candidate will bring us tranquility both in this world and in the hereafter. He stated: \\\\\\\"When one acts according to sharia standards, even if later it turns out to be an incorrect choice, one can feel proud and say, \\\\\\\'I carried out my duty\\\\\\\'.\\\\\\\"
Elsewhere in his statements, Ayatollah Khamenei described the month of Rajab as an opportunity for developing our spiritual capacities, saying: \\\\\\\"The month of Rajab is an opportunity to prepare ourselves for the month of Ramadan which is the month of divine celebration.\\\\\\\"
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1783
2:28
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[13 June 13] Short history of elections in Iran - English
March 30 & 31, 1978, the first election after the victory of the Islamic revolution in which more than 98 percent of Iranians voted for the Islamic Republic. This was just the beginning....
March 30 & 31, 1978, the first election after the victory of the Islamic revolution in which more than 98 percent of Iranians voted for the Islamic Republic. This was just the beginning. December 2nd and 3rd 1979 Iran\'s new constitution was put to the vote. Then it was January 25th 1980, the first presidential election in Iran after the Islamic revolution. Since then, People have gone to the ballots to elect the president nine times and,on Friday June 14th 2013 they cast their votes in the 11th presidential race.
Arash Khalatbari, Press TV, Tehran
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March 30 & 31, 1978, the first election after the victory of the Islamic revolution in which more than 98 percent of Iranians voted for the Islamic Republic. This was just the beginning. December 2nd and 3rd 1979 Iran\'s new constitution was put to the vote. Then it was January 25th 1980, the first presidential election in Iran after the Islamic revolution. Since then, People have gone to the ballots to elect the president nine times and,on Friday June 14th 2013 they cast their votes in the 11th presidential race.
Arash Khalatbari, Press TV, Tehran
2:31
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[14 June 13] Iran presidential elections 2013: polling day - English
Polls have officially opened in Iran for presidential, and city and rural council elections with nearly 50.5 million people eligible to vote. The Iranians began casting their ballots at 8:00 am...
Polls have officially opened in Iran for presidential, and city and rural council elections with nearly 50.5 million people eligible to vote. The Iranians began casting their ballots at 8:00 am (0330 GMT) on Friday with the polls scheduled to remain open for ten hours. The time can be extended if necessary. Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei cast his ballot minutes into the polls.
More than 1.6 million of those eligible to vote are first-time voters. Over 60,000 polling stations have been set up across the country, while Iranian nationals abroad will also be also able to vote at 285 overseas polling stations. Vote counting will begin at the polling stations immediately after the voting ends. Voting may be extended if the Interior Ministry sees necessary.
Opinion polls show the presidential election is headed for a runoff. They also predict a 60-percent turnout in the polls. The president of Iran is elected for a four-year term in a national election.
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Description:
Polls have officially opened in Iran for presidential, and city and rural council elections with nearly 50.5 million people eligible to vote. The Iranians began casting their ballots at 8:00 am (0330 GMT) on Friday with the polls scheduled to remain open for ten hours. The time can be extended if necessary. Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei cast his ballot minutes into the polls.
More than 1.6 million of those eligible to vote are first-time voters. Over 60,000 polling stations have been set up across the country, while Iranian nationals abroad will also be also able to vote at 285 overseas polling stations. Vote counting will begin at the polling stations immediately after the voting ends. Voting may be extended if the Interior Ministry sees necessary.
Opinion polls show the presidential election is headed for a runoff. They also predict a 60-percent turnout in the polls. The president of Iran is elected for a four-year term in a national election.
2:42
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[14 June 13] Leader casts early votes in Iran polls - English
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has cast his ballots in Iran\\\\\\\'s 11th presidential and 4th city and rural council elections as the polls officially opened across...
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has cast his ballots in Iran\\\\\\\'s 11th presidential and 4th city and rural council elections as the polls officially opened across the country. Speaking to reporters after casting his votes minutes after the opening of the polls early Friday, the Leader stressed the importance of the Iranian nation\\\\\\\'s \\\\\\\"effective, timely, massive and enthusiastic\\\\\\\" participation in the elections.
\\\\\\\"The dear Iranian people should enter the scene of elections with fervor and motivation, and [they should] know that the destiny of the country and prosperity of the nation depend on their presence and the choice they make,\\\\\\\" Ayatollah Khamenei stated. The Leader said the Iranian people play a key role in determining their fate, and that is the reason behind enemies\\\\\\\' propaganda campaigns against the nation.
The enemies have made every effort to create voter apathy in Iran by trying to incite \\\\\\\"cynicism and despair\\\\\\\" among Iranians, Ayatollah Khamenei underlined.
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Description:
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has cast his ballots in Iran\\\\\\\'s 11th presidential and 4th city and rural council elections as the polls officially opened across the country. Speaking to reporters after casting his votes minutes after the opening of the polls early Friday, the Leader stressed the importance of the Iranian nation\\\\\\\'s \\\\\\\"effective, timely, massive and enthusiastic\\\\\\\" participation in the elections.
\\\\\\\"The dear Iranian people should enter the scene of elections with fervor and motivation, and [they should] know that the destiny of the country and prosperity of the nation depend on their presence and the choice they make,\\\\\\\" Ayatollah Khamenei stated. The Leader said the Iranian people play a key role in determining their fate, and that is the reason behind enemies\\\\\\\' propaganda campaigns against the nation.
The enemies have made every effort to create voter apathy in Iran by trying to incite \\\\\\\"cynicism and despair\\\\\\\" among Iranians, Ayatollah Khamenei underlined.
1:21
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[14 June 13] Iran religious minorities, expatriates take part in presidential vote - English
Amid massive turnout of voters in Friday\'s elections, Iranian religious minorities and expatriates have also joined their compatriots to cast their ballots, Press TV reports.
\"We...
Amid massive turnout of voters in Friday\'s elections, Iranian religious minorities and expatriates have also joined their compatriots to cast their ballots, Press TV reports.
\"We Zoroastrians always, especially today on June 14th that\'s a very special day, feel [that] we are part of the elections because we would like to [participate in the election].... We are duty-bound religiously ... to stand shoulder by shoulder alongside our Muslim, Christian, Jewish and other religious minorities to take part in the enthusiastic elections,\" Rashid Khorshidian, a Zoroastrian voter, told Press TV.
\"When it comes to the destiny of Iran, we should all try to pick the right and most qualified person as the next president so that he would be able to serve Iran,\" Ebrahim Saidian, a Jewish voter, told Press TV. Iranian expatriates in over 90 countries are also voting to choose a new president for their country. Over 850,000 ballot papers have been sent to polling stations overseas.
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Description:
Amid massive turnout of voters in Friday\'s elections, Iranian religious minorities and expatriates have also joined their compatriots to cast their ballots, Press TV reports.
\"We Zoroastrians always, especially today on June 14th that\'s a very special day, feel [that] we are part of the elections because we would like to [participate in the election].... We are duty-bound religiously ... to stand shoulder by shoulder alongside our Muslim, Christian, Jewish and other religious minorities to take part in the enthusiastic elections,\" Rashid Khorshidian, a Zoroastrian voter, told Press TV.
\"When it comes to the destiny of Iran, we should all try to pick the right and most qualified person as the next president so that he would be able to serve Iran,\" Ebrahim Saidian, a Jewish voter, told Press TV. Iranian expatriates in over 90 countries are also voting to choose a new president for their country. Over 850,000 ballot papers have been sent to polling stations overseas.
4:58
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[14 June 13] Iran Presidential polls in London - English
The polling stations for the Iranian presidential election opened in England to give Iranians living outside their home country the chance to cast their vote. Many Iranians live in England and...
The polling stations for the Iranian presidential election opened in England to give Iranians living outside their home country the chance to cast their vote. Many Iranians live in England and despite Friday being a working day here, many came to the Iranian Embassy in London to vote.
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The polling stations for the Iranian presidential election opened in England to give Iranians living outside their home country the chance to cast their vote. Many Iranians live in England and despite Friday being a working day here, many came to the Iranian Embassy in London to vote.
2:12
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[14 June 13] Iran Presidential polls in Beirut - English
The polling stations for the Iranian presidential election opened in Beirut to give Iranians living outside their home country the chance to cast their vote. Many Iranians live in Lebanon and many...
The polling stations for the Iranian presidential election opened in Beirut to give Iranians living outside their home country the chance to cast their vote. Many Iranians live in Lebanon and many came to the Iranian Embassy in Beirut to vote.
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The polling stations for the Iranian presidential election opened in Beirut to give Iranians living outside their home country the chance to cast their vote. Many Iranians live in Lebanon and many came to the Iranian Embassy in Beirut to vote.
6:30
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[19 Dec 2013] Technical talks on Tehran nuclear program resume in Geneva - English
Representatives from Iran and the permanent members of the UN Security Council plus Germany are in Geneva for another round of technical talks over Iran\'s nuclear program.
The talks come after...
Representatives from Iran and the permanent members of the UN Security Council plus Germany are in Geneva for another round of technical talks over Iran\'s nuclear program.
The talks come after four days of similar talks in Vienna last week. Iran walked out of the last round after the US expanded its sanctions against Tehran. The added measures came as, under a landmark deal in Geneva last month, the West had promised not to slap new sanctions. Tehran says it\'s ready to pick up the talks after the E-U foreign policy chief, Catherine Ashton assured it that the P-five-plus-one countries, specially the U-S, would continue the talks in goodwill. Meanwhile, France\'s Foreign Minister Laurent Fabius, who had previously blocked a deal under the influence of Israel, has already cast doubt on the chances of a final agreement in Geneva.
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Description:
Representatives from Iran and the permanent members of the UN Security Council plus Germany are in Geneva for another round of technical talks over Iran\'s nuclear program.
The talks come after four days of similar talks in Vienna last week. Iran walked out of the last round after the US expanded its sanctions against Tehran. The added measures came as, under a landmark deal in Geneva last month, the West had promised not to slap new sanctions. Tehran says it\'s ready to pick up the talks after the E-U foreign policy chief, Catherine Ashton assured it that the P-five-plus-one countries, specially the U-S, would continue the talks in goodwill. Meanwhile, France\'s Foreign Minister Laurent Fabius, who had previously blocked a deal under the influence of Israel, has already cast doubt on the chances of a final agreement in Geneva.
0:34
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[20 Feb 2014] Polls close in constituent assembly vote in Libya - English
Polls close in Libya as voters take to the ballot boxes to elect a constituent assembly that will draft a new constitution.
A low turnout reflected voter mistrust of politicians as chaos...
Polls close in Libya as voters take to the ballot boxes to elect a constituent assembly that will draft a new constitution.
A low turnout reflected voter mistrust of politicians as chaos prevails across the country since Muammar Gaddafi\'s downfall in 2011. The election committee says only 360,000 of the one million registered voters had cast their ballots. The 60-member constitutional committee will have 120 days to draft the charter.
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Description:
Polls close in Libya as voters take to the ballot boxes to elect a constituent assembly that will draft a new constitution.
A low turnout reflected voter mistrust of politicians as chaos prevails across the country since Muammar Gaddafi\'s downfall in 2011. The election committee says only 360,000 of the one million registered voters had cast their ballots. The 60-member constitutional committee will have 120 days to draft the charter.
35:43
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[04 June 13] Speech on the 24th Demise of Imam Khomeini | Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini...
The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\\\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure, chosen, guided and infallible household, especially the one remaining with Allah on earth.
We are thankful to Allah the Exalted who gave us another opportunity to commemorate our magnanimous Imam (r.a.) on such a day and express our respect for him. Although the memory of Imam (r.a.) is alive among our people at all times, the 14th of Khordad is the manifestation of the Iranian nation\\\\\\\\\\\\\\\'s love for him. This year the demise anniversary of Imam Khomeini (r.a.) has coincided with the martyrdom anniversary of his great ancestor, Imam Musa ibn Ja\\\\\\\\\\\\\\\'far (a.s.). Also, this occasion has coincided with the 50th anniversary of the determining and important event that took place on the 15th of Khordad in the year 1342. The 15th of Khordad was an important historical juncture. I would like to briefly discuss a few points in this regard and then I will discuss the pressing issues that are necessary to discuss.
The 15th of Khordad was not the beginning of the great movement by the people and the clergy. Before the 15th of Khordad, important events had taken place in the year 1341 as well as at the beginning of the year 1342. For example, the event in Feiziyeh School took place on the 2nd of Farvardin in 1342: it resulted in the injury of seminarians and the insult to the great marja taqlid, the late Ayatollah Golpaygani. Before that event, towards the end of the year 1341, there were demonstrations in Tehran\\\\\\\\\\\\\\\'s bazaar and the great marja taqlid, the late Ayatollah Hajj Sayyid Ahmad Khansari, was insulted. These things show that the movement by the clergy had reached such levels in 1341 and early 1342 that security forces of the oppressive regime had started to treat seminarians, religious scholars and even marja taqlids in a brutal way.
However, the 15th of Khordad of 1342 was a very important juncture. The reason is that the event which took place on the 15th of Khordad revealed that the bond between the people and the clergy had reached a so-called dangerous level. In that year, on the anniversary of Ashura - which fell on the 13th of Khordad - our magnanimous Imam (r.a.) delivered a historic speech in Feiziyeh School. Later on when they had arrested Imam (r.a.), on the 15th of Khordad there was a great movement in Tehran as well as in Qom and other cities and the taghuti regime decided to do everything in its power to suppress the movement by relying on its army, police and security organizations.
There was a popular uprising on the 15th of Khordad, which was indicative of the strong bond between the people of Iran and the clergy and marja taqlids, who were represented by Imam (r.a.). The point is that it was this bond that ensured the spread and victory of the movement. Wherever a movement is supported by the people, that movement will prevail. But if the people do not develop a bond with a protest movement, that movement will fail. For example, after the Constitutional Movement in Iran, there were certain events and certain activities by both leftist and nationalist groups, but all of them were destined to fail because they did not have the support of the people.
When the people step into the arena and support a movement with their hearts and minds and with their presence, it becomes possible for that movement to prevail and achieve victory. The event that took place on the 15th of Khordad proved this point. It proved that our people support the clergy. The arrest of our magnanimous Imam (r.a.) resulted in such an uprising in Tehran and certain other parts of the country that the regime had to step in to suppress the people in a brutal way. A large number of people were killed. The streets of Tehran were covered with the blood of pious people and youth. On the 15th of Khordad, the brutal and ruthless nature of the taghuti regime was fully revealed.
Another point regarding the event which happened on the 15th of Khordad - a point to which our youth and dear people should pay attention - is that no international community and none of the so-called human rights organizations protested against the brutal killings in Tehran and other parts of the country. All of them stayed silent. The people and the clergy remained in the arena. Marxists and leftist groups and governments even condemned the popular movement of the 15th of Khordad. They said that it was a feudalist movement. The nationalists - who were claiming to support anti-government activities - also condemned the movement. They said that the movement was a blind and aimless movement, that it was a radical movement.
Wherever lazy people fail to take risks and play a role in the arena, they accuse pious combatants of extremism. They said that the movement was an extremist movement. They rejected it as a radical movement. Imam (r.a.) remained in the arena, relying on the support of the people, and he managed to present the image of a truly decisive and determined spiritual leader to all people and to all history.
Our magnanimous Imam (r.a.) had three beliefs which made him decisive, courageous and steadfast: namely, faith in God, faith in the people and faith in himself. These three beliefs revealed themselves in the character, decisions and actions of Imam (r.a.) in the true sense of the word. Imam (r.a.) spoke to the people through his heart and the people accepted his call with their heart and soul. They stepped into the arena and resisted in a brave way. Their movement - which had no sympathizers in the world and received no assistance - gradually moved towards ultimate victory.
I would like to briefly explain the three beliefs of Imam Khomeini (r.a.). The points I will discuss in this regard are important points that can illuminate our path only if they find their way into our hearts.
Regarding faith in God, Imam (r.a.) was the manifestation of this holy ayah: \\\\\\\\\\\\\\\"Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.\\\\\\\\\\\\\\\" [The Holy Quran, 3: 173] Imam (r.a.) was firmly committed to \\\\\\\\\\\\\\\"Allah is sufficient for us and most excellent is the Protector\\\\\\\\\\\\\\\" with all his heart and soul. Imam (r.a.) had faith in Allah the Exalted. He had faith in divine promises. He acted, worked and spoke for the sake of God and he knew that \\\\\\\\\\\\\\\"if you help (the cause of) Allah, He will help you\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7] is a divine promise and that it is definite and inviolable.
Regarding faith in the people, our magnanimous Imam (r.a.) knew the Iranian nation in the true sense of the word. Imam (r.a.) believed that our nation enjoys deep religious faith and is intelligent and courageous, a nation that has the capacity to shine like the sun in different areas only if it has competent leaders. One time an incompetent person like Shah Sultan Hussein caused the Iranian nation to retreat into a corner, but another time a courageous person like Nader Gholi - without those honorary titles - emerged among the people and became their leader by relying on his courage and as a result, our nation managed to expand the arena of its glory from Delhi to the Black Sea. Imam (r.a.) had noticed this truth about our history and he had witnessed the examples.
He believed in this truth. He knew our nation. He had faith in the Iranian nation. The people\\\\\\\\\\\\\\\'s deep religious faith - which had been concealed by materialistic people - was revived by our magnanimous Imam (r.a.). He provoked the people\\\\\\\\\\\\\\\'s religious pride and the Iranian nation became the role model of resistance and insight. In the eyes of our magnanimous Imam (r.a.), the people were the dearest and enemies of the people were the most hated. The fact that Imam (r.a.) did not stop his battle against the domineering powers even for one single moment, was mainly because the domineering powers were enemies of the people\\\\\\\\\\\\\\\'s happiness, and Imam (r.a.) believed that enemies of the people were his enemies too.
As for self-confidence, Imam (r.a.) taught the people of Iran to be confident. Before instilling a sense of confidence into the people of Iran, Imam (r.a.) first revived this sense of self-confidence in himself. He exhibited his faith in his capabilities in the true sense of the word. On the anniversary of Ashura in the year 1342, while he was alone, Imam (r.a.) threatened the Shah that he would ask the people of Iran to force him out of the country if he continued acting like that. He said this among the people and seminarians of Qom in Feiziyeh School and he threatened Mohammadreza Shah, who was wielding unrestricted power in the country by relying on America and other foreign powers. This threat was made by a cleric in Qom who had no weapons, no equipment, no money and no international support. He managed to resist in this arena by relying on his faith in God and in himself.
The day when Imam (r.a.) returned from exile, he threatened the government of Bakhtiar at Behesht Zahra Cemetery and he announced in a resonating voice that he would punch Bakhtiar\\\\\\\\\\\\\\\'s government in the mouth and that he would establish another government. This was indicative of Imam\\\\\\\\\\\\\\\'s (r.a.) self-confidence. Imam (r.a.) had faith in himself and in his capabilities. It was this self-confidence that was transferred to the people of Iran through his words and actions.
My dear ones, for a hundred years, they had convinced us that we were incapable, incapable of managing the country, incapable of achieving dignity and glory, incapable of developing the country, incapable of moving forward in the arena of knowledge and other such things. And we had started to believe these things.
Instilling a sense of inability - with the purpose of making nations lose faith in their capabilities - is one of the effective ways in which domineering powers spread their domination over different nations. In this way, they managed to keep the Iranian nation backwards in politics, science and economic activities as well as in all other arenas of life. Imam (r.a.) reversed this situation and took this means of hegemony away from the superpowers. He told the Iranian nation, \\\\\\\\\\\\\\\"You can.\\\\\\\\\\\\\\\" He restored our courage. He restored our determination. He restored our self-confidence. We people of Iran felt that we were capable again. We moved forward and we took action. For this reason, the Iranian nation has achieved victory over the past thirty-something in all the areas that I will discuss later on in this meeting.
These three beliefs of Imam (r.a.) - namely faith in God, faith in the people and faith in himself - became the axis of all his decisions, actions and policies. At the beginning of the movement, these three beliefs were a source of energy for Imam (r.a.). The same is true of the time when he was in exile, the time when he left for Paris and the time when he returned to Iran. It was these three beliefs that gave Imam (r.a.) the power to enter Tehran in those conditions. These three beliefs were exhibited in the events that happened during Bahman of 1357, in the fitnas that happened in the country, in the establishment of the Islamic Republic, in his open resistance against the oppressive global order, in the slogan of \\\\\\\\\\\\\\\"neither the East, nor the West\\\\\\\\\\\\\\\", in the imposed war and in all the events that took place in those eventful ten years of Imam\\\\\\\\\\\\\\\'s life. These three beliefs were the basis of Imam\\\\\\\\\\\\\\\'s decisions, actions and policies.
Even in the last few days of his life, nobody noticed any signs of despair, doubt, exhaustion, weakness or submission in the words and actions of our magnanimous Imam (r.a.). Many revolutionaries throughout the world start to have doubts and become conservative as they grow older. Sometimes they even take back their main statements. The statements that were issued by Imam (r.a.) during the last few years of his life were sometimes even more strongly worded and revolutionary than his statements in the year 1342. He was growing old, but he was young at heart and his soul was vibrant. This is the same steadfastness that has been described in the Holy Quran: \\\\\\\\\\\\\\\"And that if they should keep to the (right) way, We would certainly give them to drink of abundant water.\\\\\\\\\\\\\\\" [The Holy Quran, 72: 16] In another ayah, Allah the Exalted says: \\\\\\\\\\\\\\\"(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.\\\\\\\\\\\\\\\" [The Holy Quran, 41: 30]
These three beliefs kept Imam (r.a.) young and vibrant. They consolidated Imam\\\\\\\\\\\\\\\'s thought and path for our nation and then these three beliefs gradually spread among our people, our youth and individuals from different social backgrounds. These three beliefs created hope. They created self-confidence. They resulted in reliance on God. These things replaced despair and pessimism. The people of Iran changed their characteristics and Allah the Exalted changed their conditions. \\\\\\\\\\\\\\\"Surely Allah does not change the condition of a people until they change their own condition.\\\\\\\\\\\\\\\" [The Holy Quran, 13: 11] The people of Iran reformed their path, their movement and their motives and Allah the Exalted helped and supported them. What was the result? The result was that Iran became an independent country.
There are many lessons that our dear youth should learn from the dependence of the taghuti Pahlavi regime - which is was even worse than the reactionary and disgraced Qajar regime - on England and subsequently on America. Their dependence had reached a disgraceful level. After the Revolution, an outstanding American diplomat mentioned the same thing in his writings. He said that it was the Americans who used to tell the Shah what he needed and what he did not need. It was the Americans who used to tell him with whom to establish relations and with whom not to. They used to tell him how much oil he had to produce and sell. It was the Americans who used to tell him to whom he should sell oil and to whom he should not.
Our country used to be managed on the basis of America\\\\\\\\\\\\\\\'s policies and plans, and before that our country used to be run on the basis of the plans and policies of England. That dependent country transformed into an independent and proud country. Corrupt, treasonous and materialistic rulers, who were immersed in their carnal desires and human passions, were in charge of our country. They were replaced by representatives of the people. They were replaced by officials who had been elected by the people. In the past thirty-something years, the individuals who have assumed power in our country and taken control of our policies and economy, have been representatives of the people. They did not line their own pockets after assuming power, which is a very important point. Of course, some of them were more pious than others.
Those evil, dependent and greedy politicians who were submissive against the enemies and treated the people in an angry way, were replaced by representatives of the people. Our scientifically backward country transformed into a country that was advanced in terms of science. Before the Revolution, we had not made any scientific achievements in the country. Today international centers say that the rate of Iran\\\\\\\\\\\\\\\'s scientific progress is eleven times more than the global average. Is this an insignificant achievement? International scientific centers predict that in a few years - by the year 2017 - Iran will rank fourth in the world in terms of science. Is this an insignificant accomplishment? Our country, which had made no scientific achievements, has achieved this position.
There was a time we had to ask foreigners to send their engineers to our country to build dams, roads and factories for us whenever we needed a road, a highway, a dam or a factory. Today Iranian youth are building thousands of factories and hundreds of dams, bridges, roads and highways in the country without receiving the slightest help from foreigners. Today our scientific and technological growth and our capabilities to develop the country have reached this level. Would it be appropriate if we ignored these things?
In areas relating to health and medicine, Iranian patients who had the money had to travel to Europe for slightly complicated operations, and those who did not have the money had to die. Today the most complicated operations - liver transplants, lung transplants and important things in other medical areas - are being carried out in our country, not just in Tehran but in many distant cities across the country. These capabilities exist today in our country. The Iranian nation does not need foreigners in this area. Our nation has achieved independence and self-sufficiency in this vital area.
Many parts of this country had been ignored. Before the Revolution, I used to travel to different places across the country. Remote parts of the country used to be completelyignored. However, different services are being offered in different parts of the country, including remote towns and villages. Today nobody can say that a particular area does not have electricity or roads and other such things. Before the Revolution, it was surprising to see a remote place that enjoyed such facilities. Today the opposite is surprising. At that time, our population was 35 million and there were 150,000 university students in the country. Today our population has increased a hundred percent, but the number of our university students has increased by 20, even 30 times. This means that we have paid attention to science. The number of students, professors and universities in the country is remarkable. In every remote town, there are one, two, five and sometimes ten universities. At that time, there were certain provinces in which the number of high schools was less than ten. Today in every city of the same provinces, there are several universities. This is a great movement by the people of Iran which is the result of the Revolution and selfless efforts of Iranian youth and government officials over the past thirty-something years. These are important developments. Thanks to the Revolution, many infrastructure-related projects were carried out in the country. Thousands of factories were built. Many mother companies were built. The products which we had to beg for and buy in small amounts from foreigners are being mass produced in the country today. It is necessary to see these things. All of these things are the blessings of the three beliefs that Imam (r.a.) instilled into our nation: faith in God, faith in the people and faith in oneself.
I am not saying these things in order to create a false sense of pride and happiness. I am not saying these things to make you feel happy and thankful for the victory that has been achieved. No, there is still a long way to go. I would say that if we compare our conditions with the era of taghut, these achievements will look remarkable, but we will realize that we have a long way to go if we compare our conditions with the conditions of an ideal Islamic Iran - namely, a country which Islam wants us to have, a society that Islam wants us to have, a society in which there is worldly pride and welfare as well as religious faith, ethics and spirituality, all in abundance. I am saying these things so that our dear youth and our courageous nation realize that they can continue this path by relying on the three beliefs that I spoke about. You should know that there is a long way to go, but you have the capability. You have the power to continue this path. You have the necessary means. You can continue traversing this long path at a high speed until you reach the peaks in a powerful way. I am saying these things so that you realize that the enemies who want to create despair in our hearts are acting out of spite. All the signs show that we should remain hopeful.
The roadmap lies in front of our eyes. We have a roadmap. What is this roadmap? Our roadmap is the principles of our magnanimous Imam (r.a.), the same principles that transformed that backward and humiliated nation into this pioneering and proud nation. These principles will be useful for us along the path and they will be our roadmap. Imam\\\\\\\\\\\\\\\'s principles are clear principles. Fortunately, his statements and writings have been made available to our people in the form of twenty-something volumes [of Imam Khomeini\\\\\\\\\\\\\\\'s speeches] and the main points have been presented in his testament. Everybody can refer to those documents and read them. I believe it is not advisable to keep mentioning the name of Imam (r.a.) but let his principles sink into oblivion. This is wrong. The name and memory of Imam (r.a.) is not sufficient in itself. Imam (r.a.) will remain a leader for our nation with his principles and his roadmap. Imam (r.a.) gave this roadmap to us. He had specific principles.
As for domestic policy, the principles of Imam (r.a.) require relying on the votes of the people, preserving unity of the people, choosing rulers who are populist and non-aristocratic [humble], having government officials who are committed to national interests and making comprehensive efforts in order to bring about progress for the country.
As far as foreign policy is concerned, the principles of Imam (r.a.) require that we put up a resistance against interventionist and domineering policies, that we establish brotherly relations with other Muslim nations, that we develop relations with all countries except the ones that have drawn their swords against the Iranian nation and are being hostile, that we fight Zionism, that we resist in order to liberate Palestine, that we help oppressed people throughout the world and that we put up a resistance against oppressors. Imam\\\\\\\\\\\\\\\'s testament is available to us. His writings and statements have been recorded and are available in the form of books.
Regarding culture, the principles of Imam (r.a.) require rejection of the permissive Western culture, rejection of rigidity and reactionary attitudes, rejection of hypocrisy in religion, decisive defense of ethics and Islamic commands, and fighting the spread of immorality and corruption in society.
As for economic matters, the principles of Imam (r.a.) require relying on the national economy, relying on self-sufficiency, ensuring economic justice in production and distribution, defending underprivileged people and confronting the capitalist culture coupled with respect for ownership rights. Imam (r.a.) rejected the oppressive capitalist culture, but he also stressed the need for respecting ownership and property rights, capital and labor. Also, the principles of Imam (r.a.) require that we resist melting into the global economy and that we preserve independence of our national economy. These are Imam\\\\\\\\\\\\\\\'s principles regarding economic matters. These things are obvious in Imam\\\\\\\\\\\\\\\'s statements.
Imam (r.a.) always demanded government officials of the country to implement these principles in a powerful and wise way. This was the roadmap of our magnanimous Imam (r.a.). The Iranian nation can bridge the gap between current conditions and those ideal conditions by following this roadmap, by relying on their firm religious faith, by remembering their Imam (r.a.). The Iranian nation can move forward. Considering its capabilities and talent and the outstanding individuals who are thankfully present among our people, the Iranian nation can continue the revolutionary path that we have been following over the past thirty-something years with more power and firmer determination. By Allah\\\\\\\\\\\\\\\'s favor, our nation will be able to become a genuine role model for other Muslim nations.
Now let me speak about the elections, which is a sensitive and current issue these days. Dear brothers and sisters and dear people of Iran, elections are the manifestation of all the three beliefs of Imam Khomeini (r.a.) and we should have faith in the same things. Elections are the manifestation of faith in God, because taking part in elections is a religious obligation. It is our responsibility to play a role in the destiny of our country. Everybody in our country has this responsibility. Elections are the manifestation of faith in the people, because the will of the people manifests itself in the form of elections: it is the people who choose government officials through elections. Elections are the manifestation of having faith in oneself, because anybody who casts his vote into the ballot box feels that he is playing a role in the destiny of the country and that his role is determining in its own right. This is a very important point. Therefore, elections are the manifestation of faith in God, faith in the people and faith in oneself.
Giving rise to political valor through epic presence of the people at our polling stations is the most important point regarding the upcoming elections. What is the meaning of valor? Valor means that the attempt to achieve glory should be accompanied by excitement and enthusiasm. Every vote that you cast into the ballot box for any of the eight honorable candidates is a vote for the Islamic Republic. A vote for any of the candidates is a vote for the Islamic Republic: it is a vote of confidence for the [political] system and its electoral mechanism. When you enter the arena of elections - either as a voter or as a candidate - your mere presence in this arena means that you have confidence in the Islamic Republic and in our electoral mechanism. On a less important level, your presence results in a vote for the person whom you consider as more valuable for the future of the country than the other candidates.
Our helpless foreign enemies are thinking of a way to turn this election into a threat against the Islamic Republic. This is while an election is a great opportunity for the Islamic Republic. They are hoping for a cold and lifeless election so that they can say the people are not interested in the Islamic Republic or they can create a fitna after the election, just as they did in the year 1388 after that enthusiastic election. These are what the enemies of our nation are after. But they are making a mistake. They do not know our people.
The enemies of our nation have forgotten the 9th of Dey. Those who think that in our country there is a silent majority who are opposed to the Islamic Republic, have forgotten that over the past thirty-four years massive numbers of people have taken to the streets every year on the 22nd of Bahman in different cities of our country in order to support the Islamic Republic and shout \\\\\\\\\\\\\\\"death to America\\\\\\\\\\\\\\\". In order to make our elections lifeless, their think tanks constantly produce ideas and feed them to their media and their spokesmen. One day they say our elections have been engineered, another day they say our elections are not free, yet another day they say our elections are not legitimate in the eyes of the people. They do not know our people, neither do they know our elections and the Islamic Republic. And those who are aware of the facts, make unfair comments. They do not shrink from making such comments.
In which part of the world are different candidates - ranging from famous figures to unknown individuals - allowed to use national and state media equally? If somebody knows an exception, he should come forward and say it. In which part of the world does such a thing exist? Does it exist in America? Does it exist in capitalist countries? In capitalist countries, if candidates are members of the existing two or three parties and enjoy the support of capitalists, company owners, wealthy people and mafias of wealth and power, they can campaign and if not, they cannot even campaign.
Anybody who has followed American elections - which I have - will confirm this. There were certain individuals who did not enjoy the support of the Zionists and blood-thirsty international capitalist networks, and they could not enter the arena of election no matter how hard they tried. They neither had access to a media outlet, nor were any TV channels available to them. For every second of campaigning, they had to spend huge amounts of money. In our country, candidates are given equal opportunities to speak to the people for many hours through state media without having to spend one single rial. In which part of the world do such things exist?
The only thing that controls entry into our elections is the law. According to the law, some people can run in our elections and some others cannot. The law has specified what the conditions are, what the qualifications are and who are in charge of vetting. All of these things are being done on the basis of the law. Our foreign enemies close their eyes to these realities and say certain things, and as I have pointed out before, sadly there are impious people who repeat the same things. But by Allah\\\\\\\\\\\\\\\'s favor and with their presence, resistance and firm determination, our people will respond to all these machinations and their response will be crushing and decisive.
Now I would like to give a piece of advice to the honorable candidates. The honorable candidates speak critically in the televised programs. This is their right. They can criticize whatever they believe should be criticized. However, they should pay attention to the point that criticism should signify a determination to move towards a future that is full of hard work and glory. It should not signify an effort to paint a bleak picture and promote pessimism and unfair comments. They should pay attention to this point. I do not favor anybody. From this moment onwards, foreign media will say with ulterior motives that I favor a particular candidate. This is a lie. I do not favor anybody. I only lay out the facts.
I advise the brothers who want to win the people\\\\\\\\\\\\\\\'s trust that their comments should be fair. They can make criticisms, but in doing so, they should not paint a bleak picture and deny the outstanding achievements that have been accomplished under the incumbent administration or previous administrations thanks to the constant efforts of individuals like themselves.
Criticism does not mean denying positive aspects. Criticism means that one should point out the positive thing that has been done and then point out the weaknesses and flaws as well. The next president will not have to start from zero: thousands of outstanding things have already been done. Over the course of many years, thousands of fundamental infrastructure-related projects have been carried out in the country under different administrations. There has been scientific progress. There has been industrial progress. There has been progress in areas relating to infrastructure. Very important things have been planned and implemented in different areas. They should not disregard these things. Whenever they want to do something, they should start from the achievements that have already been made. We cannot afford to deny all this work under the pretext that we have economic problems, that we have the problem of rising prices and inflation. After all, this is not the right thing to do. Yes, we have economic problems and inflation. By Allah\\\\\\\\\\\\\\\'s favor, the person who will be voted into office will be able to resolve these problems and remove these obstacles. This is the wish of the Iranian nation. However, this does not mean that we should deny everything that has been done in order to present a solution to the existing problems.
Also, the candidates should not make impossible promises. You should speak in a way that if your recorded statements are replayed to you next year in Khordad, you do not feel ashamed. Make such promises that you would not have to blame other people under the pretext that they did not let you do what you wanted to do. Only make promises that you will be able to fulfill.
In our country and according to our Constitution, the president has extraordinary powers. The Constitution has given vast powers to the president. The president has control over the national budget. He has control over all executive pillars of the country. He has control over the implementation of the laws and regulations in the country. He has the power to utilize the capacities of all experts throughout the country. The president has room for maneuver in the case of different issues. The only thing that restricts the president in our country is the law. His actions can only be restricted by the law, which is not in fact a restriction. The law provides guidance: it does not restrict. The law shows the path and tells us how to move forward.
Those who address the people today and say different things, should discuss what they are capable of doing and what the people need. They should promise that they will act in a wise and prudent way. If they have plans for different areas, they should present their plans to the people. They should promise that they will move forward on this path in a persistent and steadfast way. They should promise that they will make use of all the capacities of the Constitution in order to carry out their great responsibility.
They should promise that they will manage the conditions of the country. They should promise that they will focus their efforts on the economy - which is a challenge that has been imposed on the Iranian nation by foreigners. They should promise that they will not create controversy. They should promise that they will not give their friends and relative a free rein. They should promise that they will not prefer the interests of foreigners over the interests of the Iranian nation under different pretexts.
Some people argue that we should make concessions to the enemies in order to appease them and in this way they effectively prefer the interests of the enemies over the interests of the Iranian nation. This is wrong. They are angry because you exist, because the Islamic Republic exists, because Imam (r.a.) is alive in the minds of the people and in our national plans, because the people show their feelings for Imam (r.a.) every year on his demise anniversary. These are the causes of their anger. The enemy\\\\\\\\\\\\\\\'s anger should be controlled and suppressed with our national power.
If our nation becomes powerful and capable, if it reduces its needs, if it eliminates its problems, if it manages to improve the economy which is our main issue today, the enemy will be defenseless against the Iranian nation. In any case, what is important is to have determination, faith in God, faith in the people and faith in ourselves, and this applies to both the presidential candidates and the people. My dear brothers, my dear ones, there will a great test in ten days, and by Allah\\\\\\\\\\\\\\\'s favor we hope that in this great test Allah the Exalted will cause an auspicious instance of valor with brilliant outcomes for our nation. \\\\\\\\\\\\\\\"There is no power except with the permission of Great Almighty Allah.\\\\\\\\\\\\\\\"
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\\\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure, chosen, guided and infallible household, especially the one remaining with Allah on earth.
We are thankful to Allah the Exalted who gave us another opportunity to commemorate our magnanimous Imam (r.a.) on such a day and express our respect for him. Although the memory of Imam (r.a.) is alive among our people at all times, the 14th of Khordad is the manifestation of the Iranian nation\\\\\\\\\\\\\\\'s love for him. This year the demise anniversary of Imam Khomeini (r.a.) has coincided with the martyrdom anniversary of his great ancestor, Imam Musa ibn Ja\\\\\\\\\\\\\\\'far (a.s.). Also, this occasion has coincided with the 50th anniversary of the determining and important event that took place on the 15th of Khordad in the year 1342. The 15th of Khordad was an important historical juncture. I would like to briefly discuss a few points in this regard and then I will discuss the pressing issues that are necessary to discuss.
The 15th of Khordad was not the beginning of the great movement by the people and the clergy. Before the 15th of Khordad, important events had taken place in the year 1341 as well as at the beginning of the year 1342. For example, the event in Feiziyeh School took place on the 2nd of Farvardin in 1342: it resulted in the injury of seminarians and the insult to the great marja taqlid, the late Ayatollah Golpaygani. Before that event, towards the end of the year 1341, there were demonstrations in Tehran\\\\\\\\\\\\\\\'s bazaar and the great marja taqlid, the late Ayatollah Hajj Sayyid Ahmad Khansari, was insulted. These things show that the movement by the clergy had reached such levels in 1341 and early 1342 that security forces of the oppressive regime had started to treat seminarians, religious scholars and even marja taqlids in a brutal way.
However, the 15th of Khordad of 1342 was a very important juncture. The reason is that the event which took place on the 15th of Khordad revealed that the bond between the people and the clergy had reached a so-called dangerous level. In that year, on the anniversary of Ashura - which fell on the 13th of Khordad - our magnanimous Imam (r.a.) delivered a historic speech in Feiziyeh School. Later on when they had arrested Imam (r.a.), on the 15th of Khordad there was a great movement in Tehran as well as in Qom and other cities and the taghuti regime decided to do everything in its power to suppress the movement by relying on its army, police and security organizations.
There was a popular uprising on the 15th of Khordad, which was indicative of the strong bond between the people of Iran and the clergy and marja taqlids, who were represented by Imam (r.a.). The point is that it was this bond that ensured the spread and victory of the movement. Wherever a movement is supported by the people, that movement will prevail. But if the people do not develop a bond with a protest movement, that movement will fail. For example, after the Constitutional Movement in Iran, there were certain events and certain activities by both leftist and nationalist groups, but all of them were destined to fail because they did not have the support of the people.
When the people step into the arena and support a movement with their hearts and minds and with their presence, it becomes possible for that movement to prevail and achieve victory. The event that took place on the 15th of Khordad proved this point. It proved that our people support the clergy. The arrest of our magnanimous Imam (r.a.) resulted in such an uprising in Tehran and certain other parts of the country that the regime had to step in to suppress the people in a brutal way. A large number of people were killed. The streets of Tehran were covered with the blood of pious people and youth. On the 15th of Khordad, the brutal and ruthless nature of the taghuti regime was fully revealed.
Another point regarding the event which happened on the 15th of Khordad - a point to which our youth and dear people should pay attention - is that no international community and none of the so-called human rights organizations protested against the brutal killings in Tehran and other parts of the country. All of them stayed silent. The people and the clergy remained in the arena. Marxists and leftist groups and governments even condemned the popular movement of the 15th of Khordad. They said that it was a feudalist movement. The nationalists - who were claiming to support anti-government activities - also condemned the movement. They said that the movement was a blind and aimless movement, that it was a radical movement.
Wherever lazy people fail to take risks and play a role in the arena, they accuse pious combatants of extremism. They said that the movement was an extremist movement. They rejected it as a radical movement. Imam (r.a.) remained in the arena, relying on the support of the people, and he managed to present the image of a truly decisive and determined spiritual leader to all people and to all history.
Our magnanimous Imam (r.a.) had three beliefs which made him decisive, courageous and steadfast: namely, faith in God, faith in the people and faith in himself. These three beliefs revealed themselves in the character, decisions and actions of Imam (r.a.) in the true sense of the word. Imam (r.a.) spoke to the people through his heart and the people accepted his call with their heart and soul. They stepped into the arena and resisted in a brave way. Their movement - which had no sympathizers in the world and received no assistance - gradually moved towards ultimate victory.
I would like to briefly explain the three beliefs of Imam Khomeini (r.a.). The points I will discuss in this regard are important points that can illuminate our path only if they find their way into our hearts.
Regarding faith in God, Imam (r.a.) was the manifestation of this holy ayah: \\\\\\\\\\\\\\\"Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.\\\\\\\\\\\\\\\" [The Holy Quran, 3: 173] Imam (r.a.) was firmly committed to \\\\\\\\\\\\\\\"Allah is sufficient for us and most excellent is the Protector\\\\\\\\\\\\\\\" with all his heart and soul. Imam (r.a.) had faith in Allah the Exalted. He had faith in divine promises. He acted, worked and spoke for the sake of God and he knew that \\\\\\\\\\\\\\\"if you help (the cause of) Allah, He will help you\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7] is a divine promise and that it is definite and inviolable.
Regarding faith in the people, our magnanimous Imam (r.a.) knew the Iranian nation in the true sense of the word. Imam (r.a.) believed that our nation enjoys deep religious faith and is intelligent and courageous, a nation that has the capacity to shine like the sun in different areas only if it has competent leaders. One time an incompetent person like Shah Sultan Hussein caused the Iranian nation to retreat into a corner, but another time a courageous person like Nader Gholi - without those honorary titles - emerged among the people and became their leader by relying on his courage and as a result, our nation managed to expand the arena of its glory from Delhi to the Black Sea. Imam (r.a.) had noticed this truth about our history and he had witnessed the examples.
He believed in this truth. He knew our nation. He had faith in the Iranian nation. The people\\\\\\\\\\\\\\\'s deep religious faith - which had been concealed by materialistic people - was revived by our magnanimous Imam (r.a.). He provoked the people\\\\\\\\\\\\\\\'s religious pride and the Iranian nation became the role model of resistance and insight. In the eyes of our magnanimous Imam (r.a.), the people were the dearest and enemies of the people were the most hated. The fact that Imam (r.a.) did not stop his battle against the domineering powers even for one single moment, was mainly because the domineering powers were enemies of the people\\\\\\\\\\\\\\\'s happiness, and Imam (r.a.) believed that enemies of the people were his enemies too.
As for self-confidence, Imam (r.a.) taught the people of Iran to be confident. Before instilling a sense of confidence into the people of Iran, Imam (r.a.) first revived this sense of self-confidence in himself. He exhibited his faith in his capabilities in the true sense of the word. On the anniversary of Ashura in the year 1342, while he was alone, Imam (r.a.) threatened the Shah that he would ask the people of Iran to force him out of the country if he continued acting like that. He said this among the people and seminarians of Qom in Feiziyeh School and he threatened Mohammadreza Shah, who was wielding unrestricted power in the country by relying on America and other foreign powers. This threat was made by a cleric in Qom who had no weapons, no equipment, no money and no international support. He managed to resist in this arena by relying on his faith in God and in himself.
The day when Imam (r.a.) returned from exile, he threatened the government of Bakhtiar at Behesht Zahra Cemetery and he announced in a resonating voice that he would punch Bakhtiar\\\\\\\\\\\\\\\'s government in the mouth and that he would establish another government. This was indicative of Imam\\\\\\\\\\\\\\\'s (r.a.) self-confidence. Imam (r.a.) had faith in himself and in his capabilities. It was this self-confidence that was transferred to the people of Iran through his words and actions.
My dear ones, for a hundred years, they had convinced us that we were incapable, incapable of managing the country, incapable of achieving dignity and glory, incapable of developing the country, incapable of moving forward in the arena of knowledge and other such things. And we had started to believe these things.
Instilling a sense of inability - with the purpose of making nations lose faith in their capabilities - is one of the effective ways in which domineering powers spread their domination over different nations. In this way, they managed to keep the Iranian nation backwards in politics, science and economic activities as well as in all other arenas of life. Imam (r.a.) reversed this situation and took this means of hegemony away from the superpowers. He told the Iranian nation, \\\\\\\\\\\\\\\"You can.\\\\\\\\\\\\\\\" He restored our courage. He restored our determination. He restored our self-confidence. We people of Iran felt that we were capable again. We moved forward and we took action. For this reason, the Iranian nation has achieved victory over the past thirty-something in all the areas that I will discuss later on in this meeting.
These three beliefs of Imam (r.a.) - namely faith in God, faith in the people and faith in himself - became the axis of all his decisions, actions and policies. At the beginning of the movement, these three beliefs were a source of energy for Imam (r.a.). The same is true of the time when he was in exile, the time when he left for Paris and the time when he returned to Iran. It was these three beliefs that gave Imam (r.a.) the power to enter Tehran in those conditions. These three beliefs were exhibited in the events that happened during Bahman of 1357, in the fitnas that happened in the country, in the establishment of the Islamic Republic, in his open resistance against the oppressive global order, in the slogan of \\\\\\\\\\\\\\\"neither the East, nor the West\\\\\\\\\\\\\\\", in the imposed war and in all the events that took place in those eventful ten years of Imam\\\\\\\\\\\\\\\'s life. These three beliefs were the basis of Imam\\\\\\\\\\\\\\\'s decisions, actions and policies.
Even in the last few days of his life, nobody noticed any signs of despair, doubt, exhaustion, weakness or submission in the words and actions of our magnanimous Imam (r.a.). Many revolutionaries throughout the world start to have doubts and become conservative as they grow older. Sometimes they even take back their main statements. The statements that were issued by Imam (r.a.) during the last few years of his life were sometimes even more strongly worded and revolutionary than his statements in the year 1342. He was growing old, but he was young at heart and his soul was vibrant. This is the same steadfastness that has been described in the Holy Quran: \\\\\\\\\\\\\\\"And that if they should keep to the (right) way, We would certainly give them to drink of abundant water.\\\\\\\\\\\\\\\" [The Holy Quran, 72: 16] In another ayah, Allah the Exalted says: \\\\\\\\\\\\\\\"(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.\\\\\\\\\\\\\\\" [The Holy Quran, 41: 30]
These three beliefs kept Imam (r.a.) young and vibrant. They consolidated Imam\\\\\\\\\\\\\\\'s thought and path for our nation and then these three beliefs gradually spread among our people, our youth and individuals from different social backgrounds. These three beliefs created hope. They created self-confidence. They resulted in reliance on God. These things replaced despair and pessimism. The people of Iran changed their characteristics and Allah the Exalted changed their conditions. \\\\\\\\\\\\\\\"Surely Allah does not change the condition of a people until they change their own condition.\\\\\\\\\\\\\\\" [The Holy Quran, 13: 11] The people of Iran reformed their path, their movement and their motives and Allah the Exalted helped and supported them. What was the result? The result was that Iran became an independent country.
There are many lessons that our dear youth should learn from the dependence of the taghuti Pahlavi regime - which is was even worse than the reactionary and disgraced Qajar regime - on England and subsequently on America. Their dependence had reached a disgraceful level. After the Revolution, an outstanding American diplomat mentioned the same thing in his writings. He said that it was the Americans who used to tell the Shah what he needed and what he did not need. It was the Americans who used to tell him with whom to establish relations and with whom not to. They used to tell him how much oil he had to produce and sell. It was the Americans who used to tell him to whom he should sell oil and to whom he should not.
Our country used to be managed on the basis of America\\\\\\\\\\\\\\\'s policies and plans, and before that our country used to be run on the basis of the plans and policies of England. That dependent country transformed into an independent and proud country. Corrupt, treasonous and materialistic rulers, who were immersed in their carnal desires and human passions, were in charge of our country. They were replaced by representatives of the people. They were replaced by officials who had been elected by the people. In the past thirty-something years, the individuals who have assumed power in our country and taken control of our policies and economy, have been representatives of the people. They did not line their own pockets after assuming power, which is a very important point. Of course, some of them were more pious than others.
Those evil, dependent and greedy politicians who were submissive against the enemies and treated the people in an angry way, were replaced by representatives of the people. Our scientifically backward country transformed into a country that was advanced in terms of science. Before the Revolution, we had not made any scientific achievements in the country. Today international centers say that the rate of Iran\\\\\\\\\\\\\\\'s scientific progress is eleven times more than the global average. Is this an insignificant achievement? International scientific centers predict that in a few years - by the year 2017 - Iran will rank fourth in the world in terms of science. Is this an insignificant accomplishment? Our country, which had made no scientific achievements, has achieved this position.
There was a time we had to ask foreigners to send their engineers to our country to build dams, roads and factories for us whenever we needed a road, a highway, a dam or a factory. Today Iranian youth are building thousands of factories and hundreds of dams, bridges, roads and highways in the country without receiving the slightest help from foreigners. Today our scientific and technological growth and our capabilities to develop the country have reached this level. Would it be appropriate if we ignored these things?
In areas relating to health and medicine, Iranian patients who had the money had to travel to Europe for slightly complicated operations, and those who did not have the money had to die. Today the most complicated operations - liver transplants, lung transplants and important things in other medical areas - are being carried out in our country, not just in Tehran but in many distant cities across the country. These capabilities exist today in our country. The Iranian nation does not need foreigners in this area. Our nation has achieved independence and self-sufficiency in this vital area.
Many parts of this country had been ignored. Before the Revolution, I used to travel to different places across the country. Remote parts of the country used to be completelyignored. However, different services are being offered in different parts of the country, including remote towns and villages. Today nobody can say that a particular area does not have electricity or roads and other such things. Before the Revolution, it was surprising to see a remote place that enjoyed such facilities. Today the opposite is surprising. At that time, our population was 35 million and there were 150,000 university students in the country. Today our population has increased a hundred percent, but the number of our university students has increased by 20, even 30 times. This means that we have paid attention to science. The number of students, professors and universities in the country is remarkable. In every remote town, there are one, two, five and sometimes ten universities. At that time, there were certain provinces in which the number of high schools was less than ten. Today in every city of the same provinces, there are several universities. This is a great movement by the people of Iran which is the result of the Revolution and selfless efforts of Iranian youth and government officials over the past thirty-something years. These are important developments. Thanks to the Revolution, many infrastructure-related projects were carried out in the country. Thousands of factories were built. Many mother companies were built. The products which we had to beg for and buy in small amounts from foreigners are being mass produced in the country today. It is necessary to see these things. All of these things are the blessings of the three beliefs that Imam (r.a.) instilled into our nation: faith in God, faith in the people and faith in oneself.
I am not saying these things in order to create a false sense of pride and happiness. I am not saying these things to make you feel happy and thankful for the victory that has been achieved. No, there is still a long way to go. I would say that if we compare our conditions with the era of taghut, these achievements will look remarkable, but we will realize that we have a long way to go if we compare our conditions with the conditions of an ideal Islamic Iran - namely, a country which Islam wants us to have, a society that Islam wants us to have, a society in which there is worldly pride and welfare as well as religious faith, ethics and spirituality, all in abundance. I am saying these things so that our dear youth and our courageous nation realize that they can continue this path by relying on the three beliefs that I spoke about. You should know that there is a long way to go, but you have the capability. You have the power to continue this path. You have the necessary means. You can continue traversing this long path at a high speed until you reach the peaks in a powerful way. I am saying these things so that you realize that the enemies who want to create despair in our hearts are acting out of spite. All the signs show that we should remain hopeful.
The roadmap lies in front of our eyes. We have a roadmap. What is this roadmap? Our roadmap is the principles of our magnanimous Imam (r.a.), the same principles that transformed that backward and humiliated nation into this pioneering and proud nation. These principles will be useful for us along the path and they will be our roadmap. Imam\\\\\\\\\\\\\\\'s principles are clear principles. Fortunately, his statements and writings have been made available to our people in the form of twenty-something volumes [of Imam Khomeini\\\\\\\\\\\\\\\'s speeches] and the main points have been presented in his testament. Everybody can refer to those documents and read them. I believe it is not advisable to keep mentioning the name of Imam (r.a.) but let his principles sink into oblivion. This is wrong. The name and memory of Imam (r.a.) is not sufficient in itself. Imam (r.a.) will remain a leader for our nation with his principles and his roadmap. Imam (r.a.) gave this roadmap to us. He had specific principles.
As for domestic policy, the principles of Imam (r.a.) require relying on the votes of the people, preserving unity of the people, choosing rulers who are populist and non-aristocratic [humble], having government officials who are committed to national interests and making comprehensive efforts in order to bring about progress for the country.
As far as foreign policy is concerned, the principles of Imam (r.a.) require that we put up a resistance against interventionist and domineering policies, that we establish brotherly relations with other Muslim nations, that we develop relations with all countries except the ones that have drawn their swords against the Iranian nation and are being hostile, that we fight Zionism, that we resist in order to liberate Palestine, that we help oppressed people throughout the world and that we put up a resistance against oppressors. Imam\\\\\\\\\\\\\\\'s testament is available to us. His writings and statements have been recorded and are available in the form of books.
Regarding culture, the principles of Imam (r.a.) require rejection of the permissive Western culture, rejection of rigidity and reactionary attitudes, rejection of hypocrisy in religion, decisive defense of ethics and Islamic commands, and fighting the spread of immorality and corruption in society.
As for economic matters, the principles of Imam (r.a.) require relying on the national economy, relying on self-sufficiency, ensuring economic justice in production and distribution, defending underprivileged people and confronting the capitalist culture coupled with respect for ownership rights. Imam (r.a.) rejected the oppressive capitalist culture, but he also stressed the need for respecting ownership and property rights, capital and labor. Also, the principles of Imam (r.a.) require that we resist melting into the global economy and that we preserve independence of our national economy. These are Imam\\\\\\\\\\\\\\\'s principles regarding economic matters. These things are obvious in Imam\\\\\\\\\\\\\\\'s statements.
Imam (r.a.) always demanded government officials of the country to implement these principles in a powerful and wise way. This was the roadmap of our magnanimous Imam (r.a.). The Iranian nation can bridge the gap between current conditions and those ideal conditions by following this roadmap, by relying on their firm religious faith, by remembering their Imam (r.a.). The Iranian nation can move forward. Considering its capabilities and talent and the outstanding individuals who are thankfully present among our people, the Iranian nation can continue the revolutionary path that we have been following over the past thirty-something years with more power and firmer determination. By Allah\\\\\\\\\\\\\\\'s favor, our nation will be able to become a genuine role model for other Muslim nations.
Now let me speak about the elections, which is a sensitive and current issue these days. Dear brothers and sisters and dear people of Iran, elections are the manifestation of all the three beliefs of Imam Khomeini (r.a.) and we should have faith in the same things. Elections are the manifestation of faith in God, because taking part in elections is a religious obligation. It is our responsibility to play a role in the destiny of our country. Everybody in our country has this responsibility. Elections are the manifestation of faith in the people, because the will of the people manifests itself in the form of elections: it is the people who choose government officials through elections. Elections are the manifestation of having faith in oneself, because anybody who casts his vote into the ballot box feels that he is playing a role in the destiny of the country and that his role is determining in its own right. This is a very important point. Therefore, elections are the manifestation of faith in God, faith in the people and faith in oneself.
Giving rise to political valor through epic presence of the people at our polling stations is the most important point regarding the upcoming elections. What is the meaning of valor? Valor means that the attempt to achieve glory should be accompanied by excitement and enthusiasm. Every vote that you cast into the ballot box for any of the eight honorable candidates is a vote for the Islamic Republic. A vote for any of the candidates is a vote for the Islamic Republic: it is a vote of confidence for the [political] system and its electoral mechanism. When you enter the arena of elections - either as a voter or as a candidate - your mere presence in this arena means that you have confidence in the Islamic Republic and in our electoral mechanism. On a less important level, your presence results in a vote for the person whom you consider as more valuable for the future of the country than the other candidates.
Our helpless foreign enemies are thinking of a way to turn this election into a threat against the Islamic Republic. This is while an election is a great opportunity for the Islamic Republic. They are hoping for a cold and lifeless election so that they can say the people are not interested in the Islamic Republic or they can create a fitna after the election, just as they did in the year 1388 after that enthusiastic election. These are what the enemies of our nation are after. But they are making a mistake. They do not know our people.
The enemies of our nation have forgotten the 9th of Dey. Those who think that in our country there is a silent majority who are opposed to the Islamic Republic, have forgotten that over the past thirty-four years massive numbers of people have taken to the streets every year on the 22nd of Bahman in different cities of our country in order to support the Islamic Republic and shout \\\\\\\\\\\\\\\"death to America\\\\\\\\\\\\\\\". In order to make our elections lifeless, their think tanks constantly produce ideas and feed them to their media and their spokesmen. One day they say our elections have been engineered, another day they say our elections are not free, yet another day they say our elections are not legitimate in the eyes of the people. They do not know our people, neither do they know our elections and the Islamic Republic. And those who are aware of the facts, make unfair comments. They do not shrink from making such comments.
In which part of the world are different candidates - ranging from famous figures to unknown individuals - allowed to use national and state media equally? If somebody knows an exception, he should come forward and say it. In which part of the world does such a thing exist? Does it exist in America? Does it exist in capitalist countries? In capitalist countries, if candidates are members of the existing two or three parties and enjoy the support of capitalists, company owners, wealthy people and mafias of wealth and power, they can campaign and if not, they cannot even campaign.
Anybody who has followed American elections - which I have - will confirm this. There were certain individuals who did not enjoy the support of the Zionists and blood-thirsty international capitalist networks, and they could not enter the arena of election no matter how hard they tried. They neither had access to a media outlet, nor were any TV channels available to them. For every second of campaigning, they had to spend huge amounts of money. In our country, candidates are given equal opportunities to speak to the people for many hours through state media without having to spend one single rial. In which part of the world do such things exist?
The only thing that controls entry into our elections is the law. According to the law, some people can run in our elections and some others cannot. The law has specified what the conditions are, what the qualifications are and who are in charge of vetting. All of these things are being done on the basis of the law. Our foreign enemies close their eyes to these realities and say certain things, and as I have pointed out before, sadly there are impious people who repeat the same things. But by Allah\\\\\\\\\\\\\\\'s favor and with their presence, resistance and firm determination, our people will respond to all these machinations and their response will be crushing and decisive.
Now I would like to give a piece of advice to the honorable candidates. The honorable candidates speak critically in the televised programs. This is their right. They can criticize whatever they believe should be criticized. However, they should pay attention to the point that criticism should signify a determination to move towards a future that is full of hard work and glory. It should not signify an effort to paint a bleak picture and promote pessimism and unfair comments. They should pay attention to this point. I do not favor anybody. From this moment onwards, foreign media will say with ulterior motives that I favor a particular candidate. This is a lie. I do not favor anybody. I only lay out the facts.
I advise the brothers who want to win the people\\\\\\\\\\\\\\\'s trust that their comments should be fair. They can make criticisms, but in doing so, they should not paint a bleak picture and deny the outstanding achievements that have been accomplished under the incumbent administration or previous administrations thanks to the constant efforts of individuals like themselves.
Criticism does not mean denying positive aspects. Criticism means that one should point out the positive thing that has been done and then point out the weaknesses and flaws as well. The next president will not have to start from zero: thousands of outstanding things have already been done. Over the course of many years, thousands of fundamental infrastructure-related projects have been carried out in the country under different administrations. There has been scientific progress. There has been industrial progress. There has been progress in areas relating to infrastructure. Very important things have been planned and implemented in different areas. They should not disregard these things. Whenever they want to do something, they should start from the achievements that have already been made. We cannot afford to deny all this work under the pretext that we have economic problems, that we have the problem of rising prices and inflation. After all, this is not the right thing to do. Yes, we have economic problems and inflation. By Allah\\\\\\\\\\\\\\\'s favor, the person who will be voted into office will be able to resolve these problems and remove these obstacles. This is the wish of the Iranian nation. However, this does not mean that we should deny everything that has been done in order to present a solution to the existing problems.
Also, the candidates should not make impossible promises. You should speak in a way that if your recorded statements are replayed to you next year in Khordad, you do not feel ashamed. Make such promises that you would not have to blame other people under the pretext that they did not let you do what you wanted to do. Only make promises that you will be able to fulfill.
In our country and according to our Constitution, the president has extraordinary powers. The Constitution has given vast powers to the president. The president has control over the national budget. He has control over all executive pillars of the country. He has control over the implementation of the laws and regulations in the country. He has the power to utilize the capacities of all experts throughout the country. The president has room for maneuver in the case of different issues. The only thing that restricts the president in our country is the law. His actions can only be restricted by the law, which is not in fact a restriction. The law provides guidance: it does not restrict. The law shows the path and tells us how to move forward.
Those who address the people today and say different things, should discuss what they are capable of doing and what the people need. They should promise that they will act in a wise and prudent way. If they have plans for different areas, they should present their plans to the people. They should promise that they will move forward on this path in a persistent and steadfast way. They should promise that they will make use of all the capacities of the Constitution in order to carry out their great responsibility.
They should promise that they will manage the conditions of the country. They should promise that they will focus their efforts on the economy - which is a challenge that has been imposed on the Iranian nation by foreigners. They should promise that they will not create controversy. They should promise that they will not give their friends and relative a free rein. They should promise that they will not prefer the interests of foreigners over the interests of the Iranian nation under different pretexts.
Some people argue that we should make concessions to the enemies in order to appease them and in this way they effectively prefer the interests of the enemies over the interests of the Iranian nation. This is wrong. They are angry because you exist, because the Islamic Republic exists, because Imam (r.a.) is alive in the minds of the people and in our national plans, because the people show their feelings for Imam (r.a.) every year on his demise anniversary. These are the causes of their anger. The enemy\\\\\\\\\\\\\\\'s anger should be controlled and suppressed with our national power.
If our nation becomes powerful and capable, if it reduces its needs, if it eliminates its problems, if it manages to improve the economy which is our main issue today, the enemy will be defenseless against the Iranian nation. In any case, what is important is to have determination, faith in God, faith in the people and faith in ourselves, and this applies to both the presidential candidates and the people. My dear brothers, my dear ones, there will a great test in ten days, and by Allah\\\\\\\\\\\\\\\'s favor we hope that in this great test Allah the Exalted will cause an auspicious instance of valor with brilliant outcomes for our nation. \\\\\\\\\\\\\\\"There is no power except with the permission of Great Almighty Allah.\\\\\\\\\\\\\\\"
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
5:53
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