88:21
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3:21
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5:06
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[Islamic Song] راز روشن | Br. Hamid Zamani - Farsi
[Islamic Song] راز روشن | Bright Secret | Br. Hamid Zamani | حامد زمانی - Farsi
به گفته حامد زمانی این آهنگ که جزء بهترین و دوست داشتنی...
[Islamic Song] راز روشن | Bright Secret | Br. Hamid Zamani | حامد زمانی - Farsi
به گفته حامد زمانی این آهنگ که جزء بهترین و دوست داشتنی ترین آهنگ های اوست، سروده میلاد عرفانپور و در رسای شهید \"مصطفی احمدی روشن\" است که با همکاری و سفارش گروه سراج تدوین شده است.
More...
Description:
[Islamic Song] راز روشن | Bright Secret | Br. Hamid Zamani | حامد زمانی - Farsi
به گفته حامد زمانی این آهنگ که جزء بهترین و دوست داشتنی ترین آهنگ های اوست، سروده میلاد عرفانپور و در رسای شهید \"مصطفی احمدی روشن\" است که با همکاری و سفارش گروه سراج تدوین شده است.
60:55
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Session 6 | Shia Imamiyyah Doctrine January 23, 2019 Shaykh Amin Rastani - English
Session 6 | Shia Imamiyyah Doctrine
January 23, 2019
Shaykh Amin Rastani
Article 19: Objective Ethical Values Never Change
Article 20: The Relationship between Man\'s Individual Actions and...
Session 6 | Shia Imamiyyah Doctrine
January 23, 2019
Shaykh Amin Rastani
Article 19: Objective Ethical Values Never Change
Article 20: The Relationship between Man\'s Individual Actions and the Natural World
Article 21: Gods Decisions Regarding Nations are Based on their Own Decisions
Article 22: There is a Bright Future Awaiting Mankind
Article 23: Allah has Honored Mankind
Article 24: The Intellect has been Endowed on Mankind so he may Reflect and Reach Allah
Synopsis: A series going over the doctrines of the Imamiyyah Shia faith in a concise manner, based on the book of Ayatullah Shaykh Jafar Subhani \"Doctrines of Shi`i Islam: A Compendium of Imami Beliefs and Practices\"
More...
Description:
Session 6 | Shia Imamiyyah Doctrine
January 23, 2019
Shaykh Amin Rastani
Article 19: Objective Ethical Values Never Change
Article 20: The Relationship between Man\'s Individual Actions and the Natural World
Article 21: Gods Decisions Regarding Nations are Based on their Own Decisions
Article 22: There is a Bright Future Awaiting Mankind
Article 23: Allah has Honored Mankind
Article 24: The Intellect has been Endowed on Mankind so he may Reflect and Reach Allah
Synopsis: A series going over the doctrines of the Imamiyyah Shia faith in a concise manner, based on the book of Ayatullah Shaykh Jafar Subhani \"Doctrines of Shi`i Islam: A Compendium of Imami Beliefs and Practices\"
[19 Jan 14] Islamic Unity Conference - Full Speech by Leader Sayed Ali Khamenei - [ENGLISH]
This video is the English audio transcription of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials...
This video is the English audio transcription of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Government Officials and Participants of Conference on Islam Print
19/01/2014
The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world.
This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations.
The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path.
At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"fitna\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\":
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area.
The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity.
In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop.
Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results.
If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord.
It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists.
It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue.
It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime.
This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam.
Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger.
Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims.
Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another.
Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this.
These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility.
Unity means reliance on common points. We have many common points. Muslims\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies.
Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies.
One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa.
The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region.
It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this strength, this stability and this power will increase in the future.
In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor - this wave of Islamic movement is going forward.
God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859
More...
Description:
This video is the English audio transcription of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Government Officials and Participants of Conference on Islam Print
19/01/2014
The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world.
This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations.
The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path.
At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"fitna\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\":
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area.
The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity.
In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop.
Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results.
If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord.
It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists.
It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue.
It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime.
This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam.
Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger.
Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims.
Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another.
Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this.
These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility.
Unity means reliance on common points. We have many common points. Muslims\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies.
Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies.
One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa.
The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region.
It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this strength, this stability and this power will increase in the future.
In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor - this wave of Islamic movement is going forward.
God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859
Islamic Unity Conference -Birthday of Prophet & Imam Sadiq A.S - Syed Ali Khamenei - Farsi Sub English
[English Sub] Islamic Unity Conference - Birthday of Prophet Muhammad s.a.w / Imam Sadiq a.s Ayatullah Ali Khamenei\\\\\\\'s Full speech Farsi sub English 19 january 2014.
Supreme...
[English Sub] Islamic Unity Conference - Birthday of Prophet Muhammad s.a.w / Imam Sadiq a.s Ayatullah Ali Khamenei\\\\\\\'s Full speech Farsi sub English 19 january 2014.
Supreme Leader\\\\\\\'s Speech in Meeting with Officials and Participants of Conference on Islamic Unity Print
19/01/2014
The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world.
This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations.
The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path.
At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\"fitna\\\\\\\":
\\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area.
The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity.
In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop.
Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results.
If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord.
It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists.
It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue.
It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime.
This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\"strong against unbelievers\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam.
Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger.
Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims.
Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another.
Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this.
These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility.
Unity means reliance on common points. We have many common points. Muslims\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies.
Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies.
One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa.
The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor.
By Allah\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region.
It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\'s favor, this strength, this stability and this power will increase in the future.
In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\'s favor - this wave of Islamic movement is going forward.
God\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859
More...
Description:
[English Sub] Islamic Unity Conference - Birthday of Prophet Muhammad s.a.w / Imam Sadiq a.s Ayatullah Ali Khamenei\\\\\\\'s Full speech Farsi sub English 19 january 2014.
Supreme Leader\\\\\\\'s Speech in Meeting with Officials and Participants of Conference on Islamic Unity Print
19/01/2014
The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world.
This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations.
The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path.
At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\"fitna\\\\\\\":
\\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area.
The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity.
In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop.
Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results.
If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord.
It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists.
It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue.
It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime.
This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\"strong against unbelievers\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam.
Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger.
Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims.
Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another.
Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this.
These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility.
Unity means reliance on common points. We have many common points. Muslims\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies.
Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies.
One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa.
The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor.
By Allah\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region.
It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\'s favor, this strength, this stability and this power will increase in the future.
In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\'s favor - this wave of Islamic movement is going forward.
God\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859
Terrorism Against Shia Muslims In D.I.Khan Pakistan-English Text with Urdu Tarana(viewer discretion
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for...
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for the Shia community. The banned Sipah-e-Sahaba has indiscriminately killed dozens of innocent Shias including women and children. This also includes precious persons like Doctors, engineers, Professors, Businessmen in this Economically deprived District. So for 84 innocent people have embraced martyrdom. The irony of the fate is that none of the murderers of 84 innocent people have been brought to justice. Although the Police is well aware of the barbaric killers belonging to banned terrorist group Speha-e-Sahaba, yet there is a fear to take action against the terrorists who come in the day light openly & kill innocent civilians. The terrorists also threat the Judges and witnesses thereby influencing the fair trial. Due to fear of terrorists and failure of law enforcing agencies to bring the terrorists to justice in the past, the families of the murdered people even scare to lodge the FIR against the terrorists.
NOTE:
NONE OF THE 84 INNOCENT PEOPLE’S MURDERER IS CAPTURED AND BROUGHT TO JUSTICE BY LAW ENFORCING AGENCIES. RATHER THE TERRORISTS WHO CONFESSED BEFORE THE COURTS WERE SET FREE.
Syed Rajab Ali Zaidi Superintendent of Police (SP) was
killed along with his son Muazam
28, on 21 Dec 2003 on D.I.K-Darya Khan
road as he was coming back to his home.
So far Police has failed to unearth the
culprits involved in the heinous killing
of SP and his son.
Inspector Ghulam Qanbar of Special Branch
was killed on 13 Sep 2001 in D.I.K. He was
targeted because he captured a deadly
dangerous terrorist Murtaza Mawia with 5
lack money on his head a few months
before his martyerdom.
Advocate Khursheed Anwar – Centeral General Secretary Tehreek-e-Jafria Pakistan was martyred on 28 Sep 1999 along with his daughter Umme Lila 18 and guard Hassan on New Chongi D.I.K. He was the General Secretary of Tahreek-e-Jafria Pakistan. The accused were set free as a result of patch up between the family of advocate and the terrorists.
Umme Lila 18, daughter of Advocate Khursheed Anwar embraced martyrdom along with his father as she was mourning his father’s death. The terrorist turned back and killed her. She was a brilliant student studying in F.Sc.
Advocate Syed Afeef Abbas Shah was killed on 30 Dec 2004 in District Bar D.i.K at about 1:30 PM. He was targeted as he contesting the case of 5 innocent people who became the victim of the terrorists in 1999 while they were sleeping. The murderers could not be apprehended by the law enforcing agencies.
Syed Bashir Husssain Kazmi – a retired Tehsildar was martyred on 25 May 2008 along with his brother Kifayat Hussain and two young nephews. The terrorist also killed a policeman at the spot as he tried to capture them. The other Youngman of the same family named Mazhar Abbas was martyred earlier in the this month (May 2008). Doctor Abdul Ali Bangash – a famous Sargon Doctor was assassinated in 1998 in District Headquarter hospital D.I.K in the light of a bright day while he was on his duty. The murderer on foot ran away from the scene with out any problem and police once again failed to trace the perpetrators and the master minds of this heinous crime.
Doctor Ghulam Shabir an MBBS doctor was killed in his clinic on 2 Feb 2000. The culprits once again could not be brought to the justice by those who were responsible to bring them to the justice to create an example, so that nobody else could dare to kill the precious people of Pakistan.
Allama Kazim Aseer Jarvi who belonged to village Jara D.I.K was killed along with his son on 28 March 92 while he was coming back to his home from Lahore. His young son Amar 14 who witnessed the killing of his father and brother later died of this psychological shock.
Allama Allaha Nawaz Murtazvi was killed in February 1994 while he was coming from D.I.K to his village Haji mora to lead a Jumma prayerSyed Hassan Ali Kazmi a renowned Shia leader and Politician was killed on 7June 2001 in Mohallah Eisab Zai D.I.K. He contested the 1988 election and secured 20,000 votes. He is known as an icon of Shia-Sunni unity since he tried all his life for sectarian harmony.Liaqat Ali Imrani a well known social activist and local Journalist was killed in 2006.
Maqbool Hussain a senior journalist (as quoted by BBC) was killed in D.I.K in October 2006
Fayyaz Hussain of Pakistan Army (DSG) became the victim of terrorists along with other 4 persons in Sardary Wala.
Hawaldar Abdur Rasheed (Retd) was one of the victims of this incident in which terrorists opened fire on armless people.
Iftikhar Hussain of Pak Army (DSG) was also amongst the 5 victims along with Sami 13 and a young child Arif hussain who was 8 years old.
Hassan Ali an employee in Police was killed on 28 Sep 1999 while he was on his duty as a guard with Advocate Khursheed Anwar. He was 28.
Qamar Abbas an other Police employee was killed while he was on his duty in a procession of SSP on Eid Milad. He was killed as his name ‘Abbs’ was prominent on his name plate.
Hawaldar Rabnawaz (Police) from Ahle Sunnet sect embraced martyrdom when he tried to capture the terrorist who were fleeing after killing Inspector Qambar on 13 Sep 2001.
Professor Nizakat Ali Imrani
Professor Nizakat Imrani 44, was the Chairman of Commerce & Business Depart of Gomal University who became the victim of barbaric terrorists on 23 Dec 2006 as he was coming back to home after attending the Annual Convocation of the University. He was ranked amongst the most brilliant Professors of Gomal University.
A few months earlier his elder brother Liaqat Imrani- a well known social activist and local journalist, was killed.
On 25 May 2008, 5 innocent Shia belonging to same family and a policeman were killed in the light of a bright day.
FUTURE THREAT
The cause of Shia sufferings in D.I.Khan is Talibanization. The Talibans and other militants trained from Afghanistan belonging to D.I.K and tribal area have ran away from Afghanistan and Tribal area to D.I.Khan & have succeeded to make it a stronghold for themselves. They are not only targeting Shias but also carrying bomb blasts in Video center, Cinemas and Govt: Officials. The recent history of D.I.K has quiet clearly shown it. More prominent innocent Shia personalities are the ‘would be target’ of the sectarian militants
The present activities of the terrorists and the growing influence of Talibanization in the vicinity of this sensitive District poses a great threat to the innocent citizens of Pakistan, especially to Shias.
Conclusion
The present radical trend in a sensitive District like D.I.Khan is a great threat to enlightened, moderate and progressive forces in the country. In the context of D.I.Khan following measures should be taken.
Provincial government should be instructed to use iron hand against the terrorists to insure that the innocent people’s slaughtered is stopped and their life and property is safeguarded.
A free and fair Commission should be constituted to investigate the elements perpetrating terrorism in D.I.Khan.
CONCLUSION CONT….
Community should get united and raise their voice against this brutality.
So come forward
Raise your voice against this cruelty and do what you can
Contribute in whatever way you can
Take action before the fire reaches your home.
More...
Description:
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for the Shia community. The banned Sipah-e-Sahaba has indiscriminately killed dozens of innocent Shias including women and children. This also includes precious persons like Doctors, engineers, Professors, Businessmen in this Economically deprived District. So for 84 innocent people have embraced martyrdom. The irony of the fate is that none of the murderers of 84 innocent people have been brought to justice. Although the Police is well aware of the barbaric killers belonging to banned terrorist group Speha-e-Sahaba, yet there is a fear to take action against the terrorists who come in the day light openly & kill innocent civilians. The terrorists also threat the Judges and witnesses thereby influencing the fair trial. Due to fear of terrorists and failure of law enforcing agencies to bring the terrorists to justice in the past, the families of the murdered people even scare to lodge the FIR against the terrorists.
NOTE:
NONE OF THE 84 INNOCENT PEOPLE’S MURDERER IS CAPTURED AND BROUGHT TO JUSTICE BY LAW ENFORCING AGENCIES. RATHER THE TERRORISTS WHO CONFESSED BEFORE THE COURTS WERE SET FREE.
Syed Rajab Ali Zaidi Superintendent of Police (SP) was
killed along with his son Muazam
28, on 21 Dec 2003 on D.I.K-Darya Khan
road as he was coming back to his home.
So far Police has failed to unearth the
culprits involved in the heinous killing
of SP and his son.
Inspector Ghulam Qanbar of Special Branch
was killed on 13 Sep 2001 in D.I.K. He was
targeted because he captured a deadly
dangerous terrorist Murtaza Mawia with 5
lack money on his head a few months
before his martyerdom.
Advocate Khursheed Anwar – Centeral General Secretary Tehreek-e-Jafria Pakistan was martyred on 28 Sep 1999 along with his daughter Umme Lila 18 and guard Hassan on New Chongi D.I.K. He was the General Secretary of Tahreek-e-Jafria Pakistan. The accused were set free as a result of patch up between the family of advocate and the terrorists.
Umme Lila 18, daughter of Advocate Khursheed Anwar embraced martyrdom along with his father as she was mourning his father’s death. The terrorist turned back and killed her. She was a brilliant student studying in F.Sc.
Advocate Syed Afeef Abbas Shah was killed on 30 Dec 2004 in District Bar D.i.K at about 1:30 PM. He was targeted as he contesting the case of 5 innocent people who became the victim of the terrorists in 1999 while they were sleeping. The murderers could not be apprehended by the law enforcing agencies.
Syed Bashir Husssain Kazmi – a retired Tehsildar was martyred on 25 May 2008 along with his brother Kifayat Hussain and two young nephews. The terrorist also killed a policeman at the spot as he tried to capture them. The other Youngman of the same family named Mazhar Abbas was martyred earlier in the this month (May 2008). Doctor Abdul Ali Bangash – a famous Sargon Doctor was assassinated in 1998 in District Headquarter hospital D.I.K in the light of a bright day while he was on his duty. The murderer on foot ran away from the scene with out any problem and police once again failed to trace the perpetrators and the master minds of this heinous crime.
Doctor Ghulam Shabir an MBBS doctor was killed in his clinic on 2 Feb 2000. The culprits once again could not be brought to the justice by those who were responsible to bring them to the justice to create an example, so that nobody else could dare to kill the precious people of Pakistan.
Allama Kazim Aseer Jarvi who belonged to village Jara D.I.K was killed along with his son on 28 March 92 while he was coming back to his home from Lahore. His young son Amar 14 who witnessed the killing of his father and brother later died of this psychological shock.
Allama Allaha Nawaz Murtazvi was killed in February 1994 while he was coming from D.I.K to his village Haji mora to lead a Jumma prayerSyed Hassan Ali Kazmi a renowned Shia leader and Politician was killed on 7June 2001 in Mohallah Eisab Zai D.I.K. He contested the 1988 election and secured 20,000 votes. He is known as an icon of Shia-Sunni unity since he tried all his life for sectarian harmony.Liaqat Ali Imrani a well known social activist and local Journalist was killed in 2006.
Maqbool Hussain a senior journalist (as quoted by BBC) was killed in D.I.K in October 2006
Fayyaz Hussain of Pakistan Army (DSG) became the victim of terrorists along with other 4 persons in Sardary Wala.
Hawaldar Abdur Rasheed (Retd) was one of the victims of this incident in which terrorists opened fire on armless people.
Iftikhar Hussain of Pak Army (DSG) was also amongst the 5 victims along with Sami 13 and a young child Arif hussain who was 8 years old.
Hassan Ali an employee in Police was killed on 28 Sep 1999 while he was on his duty as a guard with Advocate Khursheed Anwar. He was 28.
Qamar Abbas an other Police employee was killed while he was on his duty in a procession of SSP on Eid Milad. He was killed as his name ‘Abbs’ was prominent on his name plate.
Hawaldar Rabnawaz (Police) from Ahle Sunnet sect embraced martyrdom when he tried to capture the terrorist who were fleeing after killing Inspector Qambar on 13 Sep 2001.
Professor Nizakat Ali Imrani
Professor Nizakat Imrani 44, was the Chairman of Commerce & Business Depart of Gomal University who became the victim of barbaric terrorists on 23 Dec 2006 as he was coming back to home after attending the Annual Convocation of the University. He was ranked amongst the most brilliant Professors of Gomal University.
A few months earlier his elder brother Liaqat Imrani- a well known social activist and local journalist, was killed.
On 25 May 2008, 5 innocent Shia belonging to same family and a policeman were killed in the light of a bright day.
FUTURE THREAT
The cause of Shia sufferings in D.I.Khan is Talibanization. The Talibans and other militants trained from Afghanistan belonging to D.I.K and tribal area have ran away from Afghanistan and Tribal area to D.I.Khan & have succeeded to make it a stronghold for themselves. They are not only targeting Shias but also carrying bomb blasts in Video center, Cinemas and Govt: Officials. The recent history of D.I.K has quiet clearly shown it. More prominent innocent Shia personalities are the ‘would be target’ of the sectarian militants
The present activities of the terrorists and the growing influence of Talibanization in the vicinity of this sensitive District poses a great threat to the innocent citizens of Pakistan, especially to Shias.
Conclusion
The present radical trend in a sensitive District like D.I.Khan is a great threat to enlightened, moderate and progressive forces in the country. In the context of D.I.Khan following measures should be taken.
Provincial government should be instructed to use iron hand against the terrorists to insure that the innocent people’s slaughtered is stopped and their life and property is safeguarded.
A free and fair Commission should be constituted to investigate the elements perpetrating terrorism in D.I.Khan.
CONCLUSION CONT….
Community should get united and raise their voice against this brutality.
So come forward
Raise your voice against this cruelty and do what you can
Contribute in whatever way you can
Take action before the fire reaches your home.
12:20
|
Photoshop Tutorial Professional Photo Edit - English
Welcome to this video tutorial! In the following video we will start with a decent photo and transform it from being decent to great! Transforming brown/yellow grass to bright saturated grass and...
Welcome to this video tutorial! In the following video we will start with a decent photo and transform it from being decent to great! Transforming brown/yellow grass to bright saturated grass and converting a dull sky to a bright blue wonderfully vivid sky. Check it out and learn something! Have fun and please check out www.tutvid.com for more videos and downloads!
More...
Description:
Welcome to this video tutorial! In the following video we will start with a decent photo and transform it from being decent to great! Transforming brown/yellow grass to bright saturated grass and converting a dull sky to a bright blue wonderfully vivid sky. Check it out and learn something! Have fun and please check out www.tutvid.com for more videos and downloads!
[ENGLISH][22Sep11] President Ahmadinejad Speech at UN General Assembly
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of...
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of God, the Compassionate
The Merciful
All praise be to Allah, the lord of the Universe, and peace and blessing be upon our Master and prophet, Mohammad, and his pure household, his noble companions and on all divine messengers.
‘Oh, God, hasten the arrival of Imam al-Mahdi and grant him good health and victory, and make us his followers and all those who attest to his rightfulness.’
Mr. President,
Excellencies,
Ladies and Gentlemen,
I am grateful to the Almighty Allah who granted me, once more, the opportunity to appear before this world assembly. I have the pleasure to express my sincere thanks to H.E. Joseph Deiss, president of the sixty-fifth session for his tremendous efforts during his tenure. I also would like to congratulate H.E Nassir Abdulaziz Al-Nasser on his election as the president of sixty-sixth session of the United Nations and wish him all success.
Let me seize the moment to pay tribute to all those who lost their lives in the past year, particularly to the victims of tragic famine in Somalia and the devastating flood in Pakistan. I urge everyone to increase their assistance and aid to the affected populations in these countries.
Over the past years, I spoke about different global issues, and the need to introduce fundamental changes in the current international order.
- Today, considering the international developments, I will try to analyze the present situation from a different angle.
- As you all know the dominance and superiority of human beings over other creatures, lie in the very nature and the truth of humankind.
which is a divine gift and a manifestation of the divine spirit embodying:
- Faith in God, who is the ever-lasting creator and planner of the entire universe.
- Showing compassion to others, generosity, justice-seeking, and having integrity both in words and in deeds.
- The quest for dignity to reach the pinnacles of perfection, the aspiration to elevate one’s material and spiritual status, and the longing to realize liberty;
- Defying oppression, corruption, and discrimination in contrast to supporting the oppressed.
- Seeking happiness, and lasting prosperity and security for all.
- These are some of the manifestations of common divine and human attributes which can clearly be seen in the historical aspirations of human beings as reflected in the heritage of our search for art and literary works both in prose and poetry, and in the socio-cultural and political movements of human beings in the course of history.
- All divine prophets and social reformers invited human beings to tread on this righteous path.
- God has given dignity to humankind to elevate his status to assume his successor role on Earth.
Dear Colleagues and friends:
- It is vividly clear that despite all historical achievements, including creation of the United-Nations, that was a product of untiring struggles and efforts of free-minded and justice-seeking individuals as well as the international cooperation, human societies are yet far from fulfilling their noble desires and aspirations.
- Most nations of the world are unhappy with the current international circumstances.
- And despite the general longing and aspiration to promote peace, progress, and fraternity, wars, mass-murder, widespread poverty, and socioeconomic and political crises continue to infringe upon the rights and sovereignty of nations, leaving behind irreparable damage worldwide;
- Approximately, three billion people of the world live on less than 2.5 dollars a day, and over a billion people even live without having even one sufficient meal on a daily basis;
- Forty-percent of the poorest world populations only share five percent of the global income, while twenty percent of the richest people share seventy-five percent of the total global income.
- More than twenty thousand innocent and destitute children die every day in the world because of poverty.
- Eighty percent of financial resources in the United States are controlled by ten percent of its population, while only twenty percent of these resources belong to the ninety percent of the population.
- What are the causes and reasons behind these inequalities? How can bone remedy such injustice?
- Those who dominate and run centers of global economic power put the blame on people’s aspiration for religion and the pursuit of the path of divine prophets or the weakness of nations and the ill-performance of a number of groups or individuals. They claim that only their views, approaches or prescriptions can save the humanity and the world economy.
Dear Colleagues and friends
- Don’t you think that the root cause of the problems must be sought in the prevailing international order, or the way the world is governed?
I would like to draw your kind attention to the following questions:
- Who abducted forcefully tens of millions of people from their homes in Africa and other regions of the world during the dark period of slavery, making them a victim of their materialistic greed?
- Who imposed colonialism for over four centuries upon this world? Who occupied lands and massively plundered resources of other nations, destroyed talents, and alienated languages, cultures and identities of nations?
- Who triggered the first and second world wars, that left seventy millions killed and hundreds of millions injured or homeless. Who created the wars in Korean peninsula and in Vietnam?
- Who imposed, through deceits and hypocrisy, the Zionists and over sixty years of war, homelessness, terror and mass murder on the Palestinian people and on countries of the region?
- Who imposed and supported for decades military dictatorship and totalitarian regimes on Asian, African, and Latin American nations.
- Who used atomic bomb against defenseless people, and stockpiled thousands of warheads in their arsenals?
- Whose economies rely on waging wars and selling arms?
- Who provoked and encouraged Saddam Hussein to invade and impose an eight-year war on Iran, and who assisted and equipped him to deploy chemical weapons against our cities and our people.
- Who used the mysterious September 11 incident as a pretext to attack Afghanistan and Iraq - killing, injuring, and displacing millions in two countries- with the ultimate goal of bringing into its domination the Middle-East and its oil resources?
- Who abolished the Breton Woods system and printed trillions of dollars without the backing of gold reserves or equivalent currency? A move that triggered inflation worldwide and was intended to prey on the economic gains of other nations.
- What country’s military spending exceeds annually a thousand billion dollars, more than the military budgets of all countries of the world combined?
- Which governments are the most indebted ones in the world?
- Who dominates the policy-making establishments of the world economy?
- Who are responsible for the world economic recession, and are imposing its consequences on America, Europe and the world in general?
- Which governments are ever ready to drop thousands of bombs on other countries, but ponder and hesitate to send a bit of food aid to famine-stricken people in Somalia or in other places?
- Who are the ones dominating the Security Council which is ostensibly responsible to safeguard the international security?
- There exist tens of other similar questions and of course, the answers are clear.
- The majority of nations and governments of the world have had no role in the creation of the current global crises, and as a matter of fact were themselves the victims of such policies.
- It is as lucid as daylight that the same slave masters and colonial powers that once instigated the two world wars have caused widespread miseries and disorder with far-reaching effects across the globe since then.
Dear Colleagues and Friends,
- Do these arrogant powers really have the competence and ability to run or govern the world, or is it acceptable that they call themselves as the sole defender of freedom, democracy, and human rights, while they militarily attack and occupy other countries?
- Can the flower of democracy blossom from NATO’s missiles, bombs or, guns?
Ladies and Gentlemen;
- If some European countries still use the Holocaust, after six decades, as the excuse to pay fine or ransom to the Zionists, should it not be an obligation upon the slave masters or colonial powers to pay reparations to the affected nations?
- If the damage and losses of the period of slavery and colonialism were indeed compensated, what would happen to the manipulators and behind-the-scene political powers in the United States and in Europe? Will there remain any gaps between the North and the South?
- If only half of military expenditures of the United States and its allies in NATO is cut to help solve the economic problems in their own countries will they be witnessing any symptom of the economic crisis?
- What would happen, if the same amount is allocated to poor nations?
- What is the justification for the presence of hundreds of US military and intelligence bases in different parts of the world, including 268 bases in Germany, 124 in Japan, 87 in South Korea, 83 in Italy, 45 in the United-Kingdom, and 21 in Portugal? Does this mean anything other than military occupation?
- Don’t the bombs deployed in the said bases undermine the security of other nations?
Ladies and Gentlemen
- The main question is the quest for the root cause of such attitudes?
- The prime reason should be sought in the beliefs and tendencies of the establishment.
- Assemblies of people in contradiction with the inner human instincts and disposition, who also have no faith in God and in the path of the divine prophets, replace their lust for power and materialistic ends with heavenly values.
- To them, only power and wealth prevail, and every attempt must bring into focus these sinister goals.
- Oppressed nations have no hope to restore or protect their legitimate rights against these powers.
- These powers seek their progress, prosperity and dignity through the poverty, humiliation and annihilation of others.
- They consider themselves superior to others enjoying special privileges or concessions. They have no respect for others and easily violate the rights of all nations and governments.
- They proclaim themselves as the indisputable custodians of all governments and nations through intimidation, recourse to threat and force, and the abuse of international mechanisms. They simply break all the internationally-recognized and regulations.
- They insist on imposing their lifestyle and beliefs on others.
- They officially support racism.
- They weaken countries through military intervention, and destroy their infrastructures, in order to plunder their resources by making them all the more dependent.
- They sow the seeds of hate and hostility among nations and people of different pursuits, in order to prevent them from fulfilling their goals of development and progress.
- All cultures, identities, lives, values and wealth of nations, women, youth, families, families as well as the wealth of nations are sacrificed by their hegemonic tendencies and the inclination to enslave and captivate others.
- Hypocrisy and deceit are allowed to secure their interests and imperialistic goals. Drug- trafficking and killing of innocent human beings are also allowed in pursuit of such diabolic goals. Despite NATO’s presence in the occupied Afghanistan, there has been a dramatic increase in the production of illicit drugs there.
- They tolerate no question or criticism, and instead of presenting a reason for their violations, they always put themselves in the position of a claimant.
- By using their imperialistic media network which is under the influence of colonialism they threaten anyone who questions the Holocaust, and September 11 with sanctions and military action.
- Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up- an idea which is also endorsed by all independent governments and nations as well as by the majority in the United States-, my country and myself came under pressure and threats by the government of the United States.
- Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea.
- Would it not have been reasonable to bring to justice and try openly the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers?
- Why should it not have been allowed to bring him into trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region?
- Is there any classified information that must be kept secret?
- They view Zionism as a sacred notion or ideology and any question concerning its very foundation and history is condemned by them as an unforgivable sin. However they endorse and allow sacrileges and insult against beliefs of other divine religions.
Dear Colleagues and Friends.
- Real freedom, justice, dignity, well being, and lasting security are the rights of all nations.
- These values can neither be achieved by reliance on the current inefficient system of world governance, nor through the intervention of the world arrogant powers and the gun barrels of NATO forces.
- These values could only be realized under independence and recognition of others’ right and through harmony and cooperation.
- Is there any way to address the problems and challenges besetting the world by using the prevailing international mechanisms or tools to help humanity achieve the long-standing aspiration of peace, security and equality?
- All those who tried to introduce reforms whilst preserving the existing norms and tendencies have failed. The valuable efforts made by the Non-Aligned movement and Group 77 and 15 as well as by some prominent individuals have failed to bring fundamental changes.
- Governance and management of the world entail fundamental reforms.
- What has to be done now?
Dear Colleagues and Friends
- Efforts must be made with a firm resolve and through collective cooperation to map out a new plan, on the basis of principles and the very foundation of human universal values such as Monotheism, justice, freedom, love and the quest for happiness.
- The idea of creation of the United Nations remains a great and historical achievement of mankind. Its importance must be appreciated and its capacities must be used to the extent possible for our noble goals.
- We should not allow the organization which is the reflection of the collective will and shared aspiration of the community of nations, to deviate from its main course and play into the hands of the world powers.
- Conducive ground must be prepared to ensure collective participation and involvement of nations in an effort to promote lasting peace and security.
- Shared and collective management of the world must be achieved in its true sense, and based on the underlying principles enshrined in the international law; and justice must serve as the criterion and the basis for all international decisions or actions.
- All of us should acknowledge the fact that there is no other way than the shared and collective management of the world in order to put an end to the present disorders, tyranny, and discriminations worldwide.
- This is indeed the sole way to prosperity and welfare of human society which is an established and vivid truth.
- While acknowledging the above truth, one should note that it is not enough and that we must have further faith in that and spare no effort toward its realization.
Dear Colleagues and Friends
- Shared and collective management of the world is the legitimate right of all nations, and we as their representatives, have an obligation to defend their rights. Although some powers continuously try to frustrate all international efforts, aimed at promoting collective cooperation, we must, however, strengthen our belief in achieving the perceived goal of establishing a shared and collective cooperation to run the world.
- The United Nations was created to make possible effective participation of all nations in international decision-making processes.
- We all know that this goal has not yet been fulfilled because of the absence of justice in the current management structures and mechanisms of the UN.
- The composition of the Security Council is unjust and inequitable. Therefore, changes and restructuring of the United Nations are considered as the basic demands of the nations that must be addressed by the General Assembly.
- During last year session, I emphasized the importance of this issue and called for the designation of this decade as the decade of shared and collective Global Management.
- I would like now to reiterate my proposal and I am sure that through international cooperation diligent and efforts of committed world leaders or governments and through insistence on justice and the support of all other nations, we can expedite the building of a common bright future.
- This movement is certainly on the rightful path of creation with the assurance of promising future for humanity.
- A future that will be built when humanity initiates to trend the path of the divine prophets and the righteous the under the leadership of Imam al-Mahdi, the Ultimate Savior of mankind and the inheritor to all divine messengers, leaders and to the pure generation of our great Prophet.
- Creation of a supreme and ideal society with the arrival of a perfect human being, who is a true and sincere lover of all human beings, is the guaranteed promise of Allah.
- He will come with Jesus Christ to lead the freedom and justice lovers to eradicate tyranny and discrimination, and promote knowledge, peace, justice freedom and love across the world. He will present to every single individual all the beauties of the world and all good things which bring happiness for humankind.
- Today nations have been awakened and with the increase in public awareness, they no longer succumb to oppressions and discriminations.
- The world is now witnessing more than ever, the widespread awakening in Islamic lands, in Asia, Europe, and America. These movements are ever expanding everyday their specter and influence to pursue the realization of justice, freedom and the creation of a better tomorrow.
- Our great nation stands ready to join hands with other nations to march on this beautiful path in harmony and in line with the shared aspirations of mankind.
- Let us salute love, freedom, justice, knowledge, and the bright future that awaits humankind.
More...
Description:
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of God, the Compassionate
The Merciful
All praise be to Allah, the lord of the Universe, and peace and blessing be upon our Master and prophet, Mohammad, and his pure household, his noble companions and on all divine messengers.
‘Oh, God, hasten the arrival of Imam al-Mahdi and grant him good health and victory, and make us his followers and all those who attest to his rightfulness.’
Mr. President,
Excellencies,
Ladies and Gentlemen,
I am grateful to the Almighty Allah who granted me, once more, the opportunity to appear before this world assembly. I have the pleasure to express my sincere thanks to H.E. Joseph Deiss, president of the sixty-fifth session for his tremendous efforts during his tenure. I also would like to congratulate H.E Nassir Abdulaziz Al-Nasser on his election as the president of sixty-sixth session of the United Nations and wish him all success.
Let me seize the moment to pay tribute to all those who lost their lives in the past year, particularly to the victims of tragic famine in Somalia and the devastating flood in Pakistan. I urge everyone to increase their assistance and aid to the affected populations in these countries.
Over the past years, I spoke about different global issues, and the need to introduce fundamental changes in the current international order.
- Today, considering the international developments, I will try to analyze the present situation from a different angle.
- As you all know the dominance and superiority of human beings over other creatures, lie in the very nature and the truth of humankind.
which is a divine gift and a manifestation of the divine spirit embodying:
- Faith in God, who is the ever-lasting creator and planner of the entire universe.
- Showing compassion to others, generosity, justice-seeking, and having integrity both in words and in deeds.
- The quest for dignity to reach the pinnacles of perfection, the aspiration to elevate one’s material and spiritual status, and the longing to realize liberty;
- Defying oppression, corruption, and discrimination in contrast to supporting the oppressed.
- Seeking happiness, and lasting prosperity and security for all.
- These are some of the manifestations of common divine and human attributes which can clearly be seen in the historical aspirations of human beings as reflected in the heritage of our search for art and literary works both in prose and poetry, and in the socio-cultural and political movements of human beings in the course of history.
- All divine prophets and social reformers invited human beings to tread on this righteous path.
- God has given dignity to humankind to elevate his status to assume his successor role on Earth.
Dear Colleagues and friends:
- It is vividly clear that despite all historical achievements, including creation of the United-Nations, that was a product of untiring struggles and efforts of free-minded and justice-seeking individuals as well as the international cooperation, human societies are yet far from fulfilling their noble desires and aspirations.
- Most nations of the world are unhappy with the current international circumstances.
- And despite the general longing and aspiration to promote peace, progress, and fraternity, wars, mass-murder, widespread poverty, and socioeconomic and political crises continue to infringe upon the rights and sovereignty of nations, leaving behind irreparable damage worldwide;
- Approximately, three billion people of the world live on less than 2.5 dollars a day, and over a billion people even live without having even one sufficient meal on a daily basis;
- Forty-percent of the poorest world populations only share five percent of the global income, while twenty percent of the richest people share seventy-five percent of the total global income.
- More than twenty thousand innocent and destitute children die every day in the world because of poverty.
- Eighty percent of financial resources in the United States are controlled by ten percent of its population, while only twenty percent of these resources belong to the ninety percent of the population.
- What are the causes and reasons behind these inequalities? How can bone remedy such injustice?
- Those who dominate and run centers of global economic power put the blame on people’s aspiration for religion and the pursuit of the path of divine prophets or the weakness of nations and the ill-performance of a number of groups or individuals. They claim that only their views, approaches or prescriptions can save the humanity and the world economy.
Dear Colleagues and friends
- Don’t you think that the root cause of the problems must be sought in the prevailing international order, or the way the world is governed?
I would like to draw your kind attention to the following questions:
- Who abducted forcefully tens of millions of people from their homes in Africa and other regions of the world during the dark period of slavery, making them a victim of their materialistic greed?
- Who imposed colonialism for over four centuries upon this world? Who occupied lands and massively plundered resources of other nations, destroyed talents, and alienated languages, cultures and identities of nations?
- Who triggered the first and second world wars, that left seventy millions killed and hundreds of millions injured or homeless. Who created the wars in Korean peninsula and in Vietnam?
- Who imposed, through deceits and hypocrisy, the Zionists and over sixty years of war, homelessness, terror and mass murder on the Palestinian people and on countries of the region?
- Who imposed and supported for decades military dictatorship and totalitarian regimes on Asian, African, and Latin American nations.
- Who used atomic bomb against defenseless people, and stockpiled thousands of warheads in their arsenals?
- Whose economies rely on waging wars and selling arms?
- Who provoked and encouraged Saddam Hussein to invade and impose an eight-year war on Iran, and who assisted and equipped him to deploy chemical weapons against our cities and our people.
- Who used the mysterious September 11 incident as a pretext to attack Afghanistan and Iraq - killing, injuring, and displacing millions in two countries- with the ultimate goal of bringing into its domination the Middle-East and its oil resources?
- Who abolished the Breton Woods system and printed trillions of dollars without the backing of gold reserves or equivalent currency? A move that triggered inflation worldwide and was intended to prey on the economic gains of other nations.
- What country’s military spending exceeds annually a thousand billion dollars, more than the military budgets of all countries of the world combined?
- Which governments are the most indebted ones in the world?
- Who dominates the policy-making establishments of the world economy?
- Who are responsible for the world economic recession, and are imposing its consequences on America, Europe and the world in general?
- Which governments are ever ready to drop thousands of bombs on other countries, but ponder and hesitate to send a bit of food aid to famine-stricken people in Somalia or in other places?
- Who are the ones dominating the Security Council which is ostensibly responsible to safeguard the international security?
- There exist tens of other similar questions and of course, the answers are clear.
- The majority of nations and governments of the world have had no role in the creation of the current global crises, and as a matter of fact were themselves the victims of such policies.
- It is as lucid as daylight that the same slave masters and colonial powers that once instigated the two world wars have caused widespread miseries and disorder with far-reaching effects across the globe since then.
Dear Colleagues and Friends,
- Do these arrogant powers really have the competence and ability to run or govern the world, or is it acceptable that they call themselves as the sole defender of freedom, democracy, and human rights, while they militarily attack and occupy other countries?
- Can the flower of democracy blossom from NATO’s missiles, bombs or, guns?
Ladies and Gentlemen;
- If some European countries still use the Holocaust, after six decades, as the excuse to pay fine or ransom to the Zionists, should it not be an obligation upon the slave masters or colonial powers to pay reparations to the affected nations?
- If the damage and losses of the period of slavery and colonialism were indeed compensated, what would happen to the manipulators and behind-the-scene political powers in the United States and in Europe? Will there remain any gaps between the North and the South?
- If only half of military expenditures of the United States and its allies in NATO is cut to help solve the economic problems in their own countries will they be witnessing any symptom of the economic crisis?
- What would happen, if the same amount is allocated to poor nations?
- What is the justification for the presence of hundreds of US military and intelligence bases in different parts of the world, including 268 bases in Germany, 124 in Japan, 87 in South Korea, 83 in Italy, 45 in the United-Kingdom, and 21 in Portugal? Does this mean anything other than military occupation?
- Don’t the bombs deployed in the said bases undermine the security of other nations?
Ladies and Gentlemen
- The main question is the quest for the root cause of such attitudes?
- The prime reason should be sought in the beliefs and tendencies of the establishment.
- Assemblies of people in contradiction with the inner human instincts and disposition, who also have no faith in God and in the path of the divine prophets, replace their lust for power and materialistic ends with heavenly values.
- To them, only power and wealth prevail, and every attempt must bring into focus these sinister goals.
- Oppressed nations have no hope to restore or protect their legitimate rights against these powers.
- These powers seek their progress, prosperity and dignity through the poverty, humiliation and annihilation of others.
- They consider themselves superior to others enjoying special privileges or concessions. They have no respect for others and easily violate the rights of all nations and governments.
- They proclaim themselves as the indisputable custodians of all governments and nations through intimidation, recourse to threat and force, and the abuse of international mechanisms. They simply break all the internationally-recognized and regulations.
- They insist on imposing their lifestyle and beliefs on others.
- They officially support racism.
- They weaken countries through military intervention, and destroy their infrastructures, in order to plunder their resources by making them all the more dependent.
- They sow the seeds of hate and hostility among nations and people of different pursuits, in order to prevent them from fulfilling their goals of development and progress.
- All cultures, identities, lives, values and wealth of nations, women, youth, families, families as well as the wealth of nations are sacrificed by their hegemonic tendencies and the inclination to enslave and captivate others.
- Hypocrisy and deceit are allowed to secure their interests and imperialistic goals. Drug- trafficking and killing of innocent human beings are also allowed in pursuit of such diabolic goals. Despite NATO’s presence in the occupied Afghanistan, there has been a dramatic increase in the production of illicit drugs there.
- They tolerate no question or criticism, and instead of presenting a reason for their violations, they always put themselves in the position of a claimant.
- By using their imperialistic media network which is under the influence of colonialism they threaten anyone who questions the Holocaust, and September 11 with sanctions and military action.
- Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up- an idea which is also endorsed by all independent governments and nations as well as by the majority in the United States-, my country and myself came under pressure and threats by the government of the United States.
- Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea.
- Would it not have been reasonable to bring to justice and try openly the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers?
- Why should it not have been allowed to bring him into trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region?
- Is there any classified information that must be kept secret?
- They view Zionism as a sacred notion or ideology and any question concerning its very foundation and history is condemned by them as an unforgivable sin. However they endorse and allow sacrileges and insult against beliefs of other divine religions.
Dear Colleagues and Friends.
- Real freedom, justice, dignity, well being, and lasting security are the rights of all nations.
- These values can neither be achieved by reliance on the current inefficient system of world governance, nor through the intervention of the world arrogant powers and the gun barrels of NATO forces.
- These values could only be realized under independence and recognition of others’ right and through harmony and cooperation.
- Is there any way to address the problems and challenges besetting the world by using the prevailing international mechanisms or tools to help humanity achieve the long-standing aspiration of peace, security and equality?
- All those who tried to introduce reforms whilst preserving the existing norms and tendencies have failed. The valuable efforts made by the Non-Aligned movement and Group 77 and 15 as well as by some prominent individuals have failed to bring fundamental changes.
- Governance and management of the world entail fundamental reforms.
- What has to be done now?
Dear Colleagues and Friends
- Efforts must be made with a firm resolve and through collective cooperation to map out a new plan, on the basis of principles and the very foundation of human universal values such as Monotheism, justice, freedom, love and the quest for happiness.
- The idea of creation of the United Nations remains a great and historical achievement of mankind. Its importance must be appreciated and its capacities must be used to the extent possible for our noble goals.
- We should not allow the organization which is the reflection of the collective will and shared aspiration of the community of nations, to deviate from its main course and play into the hands of the world powers.
- Conducive ground must be prepared to ensure collective participation and involvement of nations in an effort to promote lasting peace and security.
- Shared and collective management of the world must be achieved in its true sense, and based on the underlying principles enshrined in the international law; and justice must serve as the criterion and the basis for all international decisions or actions.
- All of us should acknowledge the fact that there is no other way than the shared and collective management of the world in order to put an end to the present disorders, tyranny, and discriminations worldwide.
- This is indeed the sole way to prosperity and welfare of human society which is an established and vivid truth.
- While acknowledging the above truth, one should note that it is not enough and that we must have further faith in that and spare no effort toward its realization.
Dear Colleagues and Friends
- Shared and collective management of the world is the legitimate right of all nations, and we as their representatives, have an obligation to defend their rights. Although some powers continuously try to frustrate all international efforts, aimed at promoting collective cooperation, we must, however, strengthen our belief in achieving the perceived goal of establishing a shared and collective cooperation to run the world.
- The United Nations was created to make possible effective participation of all nations in international decision-making processes.
- We all know that this goal has not yet been fulfilled because of the absence of justice in the current management structures and mechanisms of the UN.
- The composition of the Security Council is unjust and inequitable. Therefore, changes and restructuring of the United Nations are considered as the basic demands of the nations that must be addressed by the General Assembly.
- During last year session, I emphasized the importance of this issue and called for the designation of this decade as the decade of shared and collective Global Management.
- I would like now to reiterate my proposal and I am sure that through international cooperation diligent and efforts of committed world leaders or governments and through insistence on justice and the support of all other nations, we can expedite the building of a common bright future.
- This movement is certainly on the rightful path of creation with the assurance of promising future for humanity.
- A future that will be built when humanity initiates to trend the path of the divine prophets and the righteous the under the leadership of Imam al-Mahdi, the Ultimate Savior of mankind and the inheritor to all divine messengers, leaders and to the pure generation of our great Prophet.
- Creation of a supreme and ideal society with the arrival of a perfect human being, who is a true and sincere lover of all human beings, is the guaranteed promise of Allah.
- He will come with Jesus Christ to lead the freedom and justice lovers to eradicate tyranny and discrimination, and promote knowledge, peace, justice freedom and love across the world. He will present to every single individual all the beauties of the world and all good things which bring happiness for humankind.
- Today nations have been awakened and with the increase in public awareness, they no longer succumb to oppressions and discriminations.
- The world is now witnessing more than ever, the widespread awakening in Islamic lands, in Asia, Europe, and America. These movements are ever expanding everyday their specter and influence to pursue the realization of justice, freedom and the creation of a better tomorrow.
- Our great nation stands ready to join hands with other nations to march on this beautiful path in harmony and in line with the shared aspirations of mankind.
- Let us salute love, freedom, justice, knowledge, and the bright future that awaits humankind.
[FARSI] Vali Amr Muslimeen : Islamic Awakening and Youth Conference 2012 رهبر دراجلاس بیداری اسلام
دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=18862
صدها...
دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=18862
صدها نفر از جوانان 73 كشور جهان از جمله جوانان مصر، تونس، لیبی، لبنان، یمن، بحرین و فلسطین صبح روز 10 بهمن 1390، در فضایی صمیمانه و لبریز احساسات اسلامی و انقلابی، با رهبر معظم انقلاب اسلامی دیدار كردند.
در این دیدار پس از سخنان نمایندگان جوانان تونس، مصر، یمن، بحرین، فلسطین، لیبی و لبنان، حضرت آیت الله خامنهای در سخنانی، جوانان كشورهای اسلامی را حاملان بشارتهای بزرگ برای آینده امت اسلامی خواندند و افزودند: بیداری جوانان سرتاسر جهان اسلام، امید به بیداری عمومی ملتهای مسلمان را افزایش داده است.
رهبر انقلاب، تاریخ بشر را بر سر یك پیچ بزرگ تاریخی و در آستانه تحولی عظیم برشمردند و تأكید كردند: بشریت از همه مكاتب و ایدئولوژیهای مادی اعم از ماركسیسم، لیبرال دمكراسی و ناسیونالیسم سكولار عبور كرده و در آغاز دوران جدیدی است كه بزرگترین نشانه آن، توجه ملتها به خدای متعال، استمداد آنها از قدرت لایزال الهی و اتكای ملتها به وحی است.
ایشان با اشاره به تسلط شبكه دیكتاتوری پیچیده، خطرناك، فاسد و شیطانی صهیونیستها و قدرتهای استكباری بر جهان افزودند: قیام ملتهای منطقه علیه دیكتاتورهای وابسته، جزئی از مبارزه بشریت با دیكتاتوری جهانی صهیونیستهاست و جامعه بشری با پشت سر گذاشتن پیچ بزرگ تاریخی، از سیطره این دیكتاتوری خطرناك رها میشود و این تحول عظیم براساس وعده صادق پروردگار، به آزادی ملتها و حاكمیت ارزشهای معنوی و الهی منجر خواهد شد.
حضرت آیت الله خامنهای با اشاره به كسانی كه ممكن است پیروزی بر شبكه دیكتاتوری جهانی صهیونیستها را غیرممكن بدانند خاطرنشان كردند: قبلاً نیز اگر كسی از پیروزی جوانان مؤمن حزب الله بر ارتش رژیم صهیونیستی سخن میگفت و یا از ذلت طاغوت مصر و تحولات عجیب شمال افریقا حرف می زد خیلیها باور نمیكردند همچنانكه استقامت، پیروزی و پیشرفت جمهوری اسلامی نیز برای برخی ها قابل باور نبود اما قدرت فائقه پروردگار، خود را در این پیروزیها و تحولات شگفت نشان داد.
رهبر انقلاب اسلامی، حضور هوشیارانه و استقامت ملتها در میدان را زمینهساز تحقق بدون تردید نصرتهای الهی خواندند و افزودند: در پرتو تحقق وعدههای پروردگار، صهیونیستها، شیطان بزرگ امریكا و قدرتهای غربی امروز در مقابل بیداری اسلامی احساس ناتوانی میكنند و این احساس ضعف و شكست هر روز بیشتر خواهد شد.
حضرت آیت الله خامنهای، تحولات كشورهای اسلامی را آغاز راه نجات و سعادت، برشمردند و افزودند: مهم این است كه پیروزیهای بدست آمده را پایان راه ندانیم و با ادامه مجاهدت و تكیه بر عزم و اراده ملتها، و اتكا و حسن ظن به خدای قادر متعال، مبارزه با زورگویان جهانی و عوامل آنها را ادامه دهیم.
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In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \"And surely Allah will help him who helps His cause.\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \"If Allah assists you, then there is none that can overcome you.\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \"Allahu Akbar\". [Audience shout \"Allahu Akbar\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \"You are weak.\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \"Allahu Akbar\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \"death to America\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\" [The Holy Quran, 48: 6] God\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\'i, Hanafi, Ja\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \"Allahu Akbar\" and \"unity, Islamic unity\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \"Then stand firm in the right way as you are commanded.\" [The Holy Quran, 11: 112] \"And stand firm in the right way as you are commanded.\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \"humiliation is far from us\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\'s mercy and blessings.
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دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=18862
صدها نفر از جوانان 73 كشور جهان از جمله جوانان مصر، تونس، لیبی، لبنان، یمن، بحرین و فلسطین صبح روز 10 بهمن 1390، در فضایی صمیمانه و لبریز احساسات اسلامی و انقلابی، با رهبر معظم انقلاب اسلامی دیدار كردند.
در این دیدار پس از سخنان نمایندگان جوانان تونس، مصر، یمن، بحرین، فلسطین، لیبی و لبنان، حضرت آیت الله خامنهای در سخنانی، جوانان كشورهای اسلامی را حاملان بشارتهای بزرگ برای آینده امت اسلامی خواندند و افزودند: بیداری جوانان سرتاسر جهان اسلام، امید به بیداری عمومی ملتهای مسلمان را افزایش داده است.
رهبر انقلاب، تاریخ بشر را بر سر یك پیچ بزرگ تاریخی و در آستانه تحولی عظیم برشمردند و تأكید كردند: بشریت از همه مكاتب و ایدئولوژیهای مادی اعم از ماركسیسم، لیبرال دمكراسی و ناسیونالیسم سكولار عبور كرده و در آغاز دوران جدیدی است كه بزرگترین نشانه آن، توجه ملتها به خدای متعال، استمداد آنها از قدرت لایزال الهی و اتكای ملتها به وحی است.
ایشان با اشاره به تسلط شبكه دیكتاتوری پیچیده، خطرناك، فاسد و شیطانی صهیونیستها و قدرتهای استكباری بر جهان افزودند: قیام ملتهای منطقه علیه دیكتاتورهای وابسته، جزئی از مبارزه بشریت با دیكتاتوری جهانی صهیونیستهاست و جامعه بشری با پشت سر گذاشتن پیچ بزرگ تاریخی، از سیطره این دیكتاتوری خطرناك رها میشود و این تحول عظیم براساس وعده صادق پروردگار، به آزادی ملتها و حاكمیت ارزشهای معنوی و الهی منجر خواهد شد.
حضرت آیت الله خامنهای با اشاره به كسانی كه ممكن است پیروزی بر شبكه دیكتاتوری جهانی صهیونیستها را غیرممكن بدانند خاطرنشان كردند: قبلاً نیز اگر كسی از پیروزی جوانان مؤمن حزب الله بر ارتش رژیم صهیونیستی سخن میگفت و یا از ذلت طاغوت مصر و تحولات عجیب شمال افریقا حرف می زد خیلیها باور نمیكردند همچنانكه استقامت، پیروزی و پیشرفت جمهوری اسلامی نیز برای برخی ها قابل باور نبود اما قدرت فائقه پروردگار، خود را در این پیروزیها و تحولات شگفت نشان داد.
رهبر انقلاب اسلامی، حضور هوشیارانه و استقامت ملتها در میدان را زمینهساز تحقق بدون تردید نصرتهای الهی خواندند و افزودند: در پرتو تحقق وعدههای پروردگار، صهیونیستها، شیطان بزرگ امریكا و قدرتهای غربی امروز در مقابل بیداری اسلامی احساس ناتوانی میكنند و این احساس ضعف و شكست هر روز بیشتر خواهد شد.
حضرت آیت الله خامنهای، تحولات كشورهای اسلامی را آغاز راه نجات و سعادت، برشمردند و افزودند: مهم این است كه پیروزیهای بدست آمده را پایان راه ندانیم و با ادامه مجاهدت و تكیه بر عزم و اراده ملتها، و اتكا و حسن ظن به خدای قادر متعال، مبارزه با زورگویان جهانی و عوامل آنها را ادامه دهیم.
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In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \"And surely Allah will help him who helps His cause.\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \"If Allah assists you, then there is none that can overcome you.\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \"Allahu Akbar\". [Audience shout \"Allahu Akbar\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \"You are weak.\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \"Allahu Akbar\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \"death to America\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\" [The Holy Quran, 48: 6] God\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\'i, Hanafi, Ja\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \"Allahu Akbar\" and \"unity, Islamic unity\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \"Then stand firm in the right way as you are commanded.\" [The Holy Quran, 11: 112] \"And stand firm in the right way as you are commanded.\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \"humiliation is far from us\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\'s mercy and blessings.
Vali Amr Muslimeen : Islamic Awakening and Youth Conference - 30 Jan 2012 - Farsi sub English
Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth...
Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth Conference”
30/01/2012
The following is the full text of the speech delivered on January 30, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the participants of the \\\\\\\"Islamic Awakening and Youth Conference\\\\\\\" in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\\\\\\\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \\\\\\\"And surely Allah will help him who helps His cause.\\\\\\\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\\\\\\\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \\\\\\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\\\\\\\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\\\\\\\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \\\\\\\"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\\\\\\\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \\\\\\\"If Allah assists you, then there is none that can overcome you.\\\\\\\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \\\\\\\"Allahu Akbar\\\\\\\". [Audience shout \\\\\\\"Allahu Akbar\\\\\\\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \\\\\\\"You are weak.\\\\\\\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \\\\\\\"death to America\\\\\\\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\\\\\\\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \\\\\\\"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\\\\\\\" [The Holy Quran, 48: 6] God\\\\\\\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\\\\\\\'i, Hanafi, Ja\\\\\\\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \\\\\\\"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and \\\\\\\"unity, Islamic unity\\\\\\\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \\\\\\\"Then stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 11: 112] \\\\\\\"And stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\\\\\\\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\\\\\\\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \\\\\\\"humiliation is far from us\\\\\\\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\\\\\\\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
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Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth Conference”
30/01/2012
The following is the full text of the speech delivered on January 30, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the participants of the \\\\\\\"Islamic Awakening and Youth Conference\\\\\\\" in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\\\\\\\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \\\\\\\"And surely Allah will help him who helps His cause.\\\\\\\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\\\\\\\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \\\\\\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\\\\\\\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\\\\\\\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \\\\\\\"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\\\\\\\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \\\\\\\"If Allah assists you, then there is none that can overcome you.\\\\\\\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \\\\\\\"Allahu Akbar\\\\\\\". [Audience shout \\\\\\\"Allahu Akbar\\\\\\\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \\\\\\\"You are weak.\\\\\\\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \\\\\\\"death to America\\\\\\\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\\\\\\\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \\\\\\\"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\\\\\\\" [The Holy Quran, 48: 6] God\\\\\\\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\\\\\\\'i, Hanafi, Ja\\\\\\\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \\\\\\\"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and \\\\\\\"unity, Islamic unity\\\\\\\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \\\\\\\"Then stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 11: 112] \\\\\\\"And stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\\\\\\\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\\\\\\\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \\\\\\\"humiliation is far from us\\\\\\\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\\\\\\\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
28:01
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[17 Sep 13] Supreme Leader’s Speech in Meeting with Commanders of IRGC - Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
President Ahmadinejad Speech - 63rd UN Assembly - English
The following is a copy of Iranian President Ahmadinejad's speech to the United Nations General Assembly on September 23, 2008, as translated by the Presidency of the Islamic Republic of Iran News...
The following is a copy of Iranian President Ahmadinejad's speech to the United Nations General Assembly on September 23, 2008, as translated by the Presidency of the Islamic Republic of Iran News Service
Mr. President, Excellencies,
I am grateful to the Almighty for granting me another opportunity to be present in this world Assembly.
In the last three years, I have talked to you about great hopes in the bright future of human society, and some solutions for achieving sustainable peace and expanding love, compassion, and cooperation.
I have also talked about unjust systems governing the world; pressures exerted by some powers seeking to trample the rights of other nations, oppression imposed on the majority of the global community, especially on the people of Iraq, Palestine, Lebanon, Africa, Latin America, and Asia; about challenges we are faced with, such as efforts to shatter the sanctity of families, destroy cultures, humiliate lofty values, neglect commitments, expand the shadow of threats, as well as about the arms race and the unfairness and inability of the systems governing world affairs in reforming the status quo.
With the occurrence of various new developments, the debility of existing mechanisms has been revealed even more. However, at the same time, an encouraging trend, which has originated in the thoughts and beliefs of peoples, has blossomed and become stronger. Posed against the despairs caused by the new developments, this trend has ignited the ray of hope for a brilliant, desirable and beautiful future in the hearts of men.
Ladies and Gentlemen,
Dear Colleagues,
Today I would like to talk to you about the main reasons behind the conditions ruling the world and the means to tackle them. Of course, you are already aware of what I am talking about, but I think it is necessary to remind ourselves.
It seems that the roots of problems lie in the way one views and perceives the world and humankind, as well as in the important issues of freedom, obeisance to God, and justice. The world, humankind, freedom and obeisance to God, and justice, have been of utmost importance to humans throughout history.
1. The World:
God Almighty purposefully created the world. This world is the bedrock for the evolution and growth of a creature called man, and the laws governing the world and all other creatures are at the service of man's quest for loftiness. The world should provide the needed opportunities for the fulfillment of the purpose behind man's creation. No phenomenon, creature, or indeed anything has been created in vain. Together they all pave the ground for the flourishing of mankind in a complex and purposeful system, and they are, each, one of the signs of God Almighty. All are His creations and He is the sole creator and ruler of the world. All existence including power, knowledge and wealth come from Him.
2. Humankind:
God created the world for humans and humans for Himself. He created humans from mud and in the soil, but He did not want them to remain in the soil and with animal instincts. He kindled the light of guidance in their souls and asked them to rise from the soil to the heavens and to Him with the help of wisdom, prophets and perfect men.
The world will ultimately disappear, but God has created man for eternity and has made them a manifestation of Himself. Creativity, mercifulness, kindness, knowledge, wisdom, zeal, concealment of sins, splendor, justice, bounteousness, generosity, greatness, love, glory, dignity, forgiveness, insight, kingship and all other goodness and beauty are attributes of God.
God has not created humans for aggression, bloodshed, rancor, selfishness and destruction. He made humans His vicegerents on earth and has asked them to, on the one hand, make earth prosper by using their God-given potentials and to prepare the ground for the growth of divine attributes in all humans, and to provide all with a life full of beauty, amity, freedom, justice and goodness; and on the other hand in pursuance of this path, to prepare for a prosperous, everlasting life endowed by God's mercy.
God has obligated humans to live divinely and socially, for it is only through social life and interactions with others that divine attributes may emerge.
3. Obeisance to God:
God Almighty has tied their perfection and true freedom of humans to their devotion and obedience to Himself. True freedom and obedience to God are in balance and in fact are two sides of the same coin.
Obeisance to God means confessing to monotheism and obeying His commands, and to be free from ungodly worship.
Obeisance to God means the acceptance of the absolute truth, the absolute light, and the absolute beauty.
Obeisance to God means abandoning selfishness and animal instincts, power-seeking and aggression, surrendering to righteousness, justice, love, and perfection.
And in this way, humans can achieve their true freedom and flourish, they can grow and manifest divine attributes, have affection for others, stand up for justice, and fear no power or threat, and defend the oppressed. In such an environment, one's freedom will not impinge on any others.
Contention and conflict are characteristic of materialistic freedom and animal instinct. The essence of all divine religions and obeisance to God and true freedom is disassociating from oppressors and instead obeying and worshiping God, for:
- God is omniscient and knows all that is revealed or kept secret, and He is kind and merciful.
- All creatures are humble before Him and resign to His will.
- God is alive and is the Creator of the universe and all life.
- God loves His creatures and desires nothing but goodness, blessings, and perfection for them, and is against bullying, injustice, selfishness and domination.
4. Justice:
Justice is the foundation of the creation of humankind and the whole universe. Justice is tantamount to placing every phenomenon in its own place, and providing humans with opportunities to actualize all their divine capabilities. Without it, the order of the universe will collapse and the opportunity for perfection will fade away. Without justice, it would be impossible for human society to taste real peace, beauty, joy and happiness. Justice is the main pillar of social life and without it, social life cannot continue or grow.
Humans need to know God in order to realize a prosperous society in this world as well as to strive for a beautiful eternal life, and to this end they first have to know themselves and strive for loftiness in themselves and their societies. However:
- as long as the world is construed as closed, limited and aimless,
- as long as eternal life is considered imaginary and illusory and afterlife and the Judgment Day as well as reward and punishment are thought of as fictional and unreal,
- as long as morals and commitment to them are called backwardness, and immorality, lies, deceit and selfishness are considered desirable, and humans are limited to a materialistic life in this world,
- as long as attempts are made to replace obedience to God and following His prophets and true freedom with servitude to materialistic tendencies and animal instincts and servitude to oppressing human beings, and contention reaches its pinnacle,
- as long as the aggressors, because of their financial, political and propaganda powers, not only escape punishment but even claim righteousness,
- and as long wars are started and nations are enslaved in order to win votes in elections,
- not only will the problems of the global community remain unsolved, but they will be increasingly exacerbated.
Friends and Colleagues,
Let's look at the situation of the world today:
Iraq was attacked under the false pretext of uncovering weapons of mass destruction and overthrowing a dictator. The dictator is toppled and WMDs are not uncovered. A democratic government is established by the votes of the people but, after 6 years, the occupiers are still there. They insist on imposing colonial agreements on the people of Iraq by keeping them under Chapter 7 of the UN Charter.
Millions of people have been killed or displaced, and the occupiers, without a sense of shame, are still seeking to solidify their position in the political geography of the region and to dominate oil resources.
They have no respect for the people of Iraq and disregard any dignity, rights or status for them. The UN is not capable enough to solve the problems and to remove aggression, occupation and imposition.
In Palestine, 60 years of carnage and invasion is still ongoing at the hands of some criminal and occupying Zionists. They have forged a regime through collecting people from various parts of the world and bringing them to other people's land by displacing, detaining, and killing the true owners of that land.
With advance notice, they invade, assassinate, and maintain food and medicine blockades, while some hegemonic and bullying powers support them. The Security Council cannot do anything and sometimes, under pressure from a few bullying powers, even paves the way for supporting these Zionist murderers. It is natural that some UN resolutions that have addressed the plight of the Palestinian people have been relegated to the archives unnoticed.
In Afghanistan, production of narcotics has multiplied since the presence of NATO forces. Domestic conflicts continue. Terrorism is spreading. And innocent people are bombarded on a daily basis in streets, markets, schools and wedding ceremonies. The people of Afghanistan are the victims of the willingness of NATO member states to dominate the regions surrounding India, China, and South Asia. The Security Council cannot do anything about it because some of these NATO members also happen to be the major decision makers in the Security Council.
In Africa, efforts are made to re-establish the relationships of the colonial era. By starting civil wars in large countries including Sudan, disintegration of those countries is planned in order to serve the interests of some corrupt powers. In case there is a national resistance, the leaders of the resistance are put under pressure by legal mechanisms created by the very same powers.
In Latin America, people find their security, national interests and cultures to be seriously endangered by the menacing shadow of alien domineering governments, and even by the embassies of some empires.
The lives, properties and rights of the people of Georgia and Ossetia and Abkhazia are victims of the tendencies and provocations of NATO and certain western powers, and the underhanded actions of the Zionists.
The never-ending arms race and the proliferation and stockpiling of nuclear and other weapons of mass destruction and the threats to use them, and the establishment of missile defense systems, have made the situation unstable.
With regard to Iran's peaceful nuclear program, despite the inalienable right of all nations including the Iranian nation, in producing nuclear fuel for peaceful purposes, and despite such facts as the transparency of all Iranian activities and our country's full cooperation with the inspectors of the IAEA and the Agency's repeated confirmation of the fact that Iran's activities are peaceful, a few bullying powers have sought to put hurdles in the way of the peaceful nuclear activities of the Iranian nation by exerting political and economic pressures against Iran, and also through threatening and pressuring the IAEA.
These are the same powers that produce new generations of lethal nuclear arms and possess stockpiles of nuclear weapons that no international organization is monitoring; and, the tragedies of Hiroshima and Nagasaki were perpetrated by one of them.
Indeed, they are not against weapons, but they oppose other nations' progress, and tend to monopolize technologies and to use those monopolies in order to impose their will on other nations. But it is very natural that the great Iranian people, with their trust in God, and with determination and steadfastness and with the support of its friends, will resist the bullying and has defended and will continue to defend its rights.
The Iranian nation is for dialogue. But it has not accepted and will not accept illegal demands. The time has come for the IAEA to present a clear report to the international community on its monitoring of the disarmament of these nuclear powers and their nuclear activities, and for a disarmament committee to be established by independent states to monitor the disarmament of these nuclear powers.
The theories of development that are in line with the hegemonic system and not in accordance with the true needs of humankind and human societies, have turned into repetitive and bland tools for assimilation of economies, expanding hegemonic domination, destroying the environment and destroying the social solidarity of nations.
There is no end in sight to this. Poverty, hunger and deprivation are hurting more than one billion of the world's population and have dashed their hopes for a decent life.
The dignity, integrity and rights of the American and European people are being played with by a small but deceitful number of people called Zionists. Although they are a miniscule minority, they have been dominating an important portion of the financial and monetary centers as well as the political decision-making centers of some European countries and the US in a deceitful, complex and furtive manner. It is deeply disastrous to witness that some presidential or premiere nominees in some big countries have to visit these people, take part in their gatherings, swear their allegiance and commitment to their interests in order to attain financial or media support.
This means that the great people of America and various nations of Europe need to obey the demands and wishes of a small number of acquisitive and invasive people. These nations are spending their dignity and resources on the crimes and occupations and the threats of the Zionist network against their will.
Friends and Colleagues,
All these are due to the manner in which the immoral and the powerful view the world, humankind, freedom, obeisance to God, and justice.
The thoughts and deeds of those who think they are superior to others and consider others as second-class and inferior; who intend to remain out of the divine circle, to be the absolute slaves of their materialistic and selfish desires, who intend to expand their aggressive and domineering natures, constitute the roots of today's problems in human societies.
They are the great hindrances to the actualization of material and spiritual prosperity and to security, peace and brotherhood among nations. I explicitly state that the Iranian people and the overwhelming majority of peoples and governments are against those deeds and perspectives of the world- domineering powers. Establishment of justice requires people who have achieved moderation and justice inside themselves, and have restrained their domineering attitudes and actualized their attributes of self-sacrifice and are at the service of humanity. The complete and full-scale manifestation of such characteristics can happen only under the rule of the righteous and perfect human being who is obedient to God and who is promised by the divine Prophets.
Dear Colleagues,
Of course with the grace of God Almighty a hopeful trend is flourishing in the heart and soul of human societies. The universal eagerness for justice, purity, and love for others, monotheism and the quest for perfection is clearly and increasingly on the rise. A universal resistance against the acquisitiveness, aggression and selfishness of the bullying powers is being formed.
Today, the bullying powers' thoughts, practices and strategies are rejected by nations and governments, and all are seeking to establish new human relations based on justice with a view to attain prosperity, perfection, security, and sustainable welfare. This is the very auspicious phenomenon that all the traditions of creation and the ruling laws of the universe emphasize and support.
Today, the Zionist regime is on a definite slope to collapse, and there is no way for it to get out of the cesspool created by itself and its supporters. The Islamic Republic of Iran, while fully respecting the resistance of the oppressed people of Palestine and expressing its all-out support for it, submits its humane solution based on a free referendum in Palestine for determining and establishing the type of state in the entire Palestinian lands to the distinguished Secretary General of the UN.
American empire in the world is reaching the end of its road, and its next rulers must limit their interference to their own borders. Today, the thought of hegemony quickly becomes a demerit.
And now a few words with the expansionist governments ruling global relations:
Be aware that living with obedience to God and carrying out His orders, compassion for people and striving for the fulfillment of justice is to your advantage too. I invite you to return to the path of God, the Prophets and to the path of the people of the world and to the truth and justice.
The only route to salvation is a divine straight path. Otherwise, God's hand of power will emerge from the sleeve of oppressed nations and will make your life difficult, and will put an end to your hegemony.
Let's love the people of the world and respect their rights. Rectify past behavior. This will benefit you and the human community. The Iranian people are prepared, along with other nations, to help you be rescued from your current situation and to establish peace and prosperity.
My Friends,
Fortuitously, opportunities are accessible. With the grace of God Almighty, the existing pillars of the oppressive system are crumbling. Great developments in favor of humankind as well as its true and real rights are on the way. A golden and brilliant future is awaiting mankind.
A global community filled with justice, friendship, brotherhood and welfare is at hand, as I have elaborated.
A community which will tread the path of beauty and love under the rule of the righteous and perfect human being, the One promised by all divine prophets and the One who is the true lover of humanity. A community that will be devoid of any fear, despair and privation. Such a community will soon be ours. The community promised by the great divine Prophets Noah, Abraham, Moses, Jesus Christ and Mohammad (PBUH) is about to materialize.
Let us, hand in hand, expand the thought of resistance against evil and the minority of those who are ill-wishers. Let's support goodness and the majority of people who are good and the embodiment of absolute good that is the Imam of Time, The Promised One who will come accompanied by Jesus Christ, and accordingly design and implement the just and humanistic mechanisms for regulating the constructive relationships between nations and governments.
Oh great Almighty, deliver the savior of nations and put an end to the sufferings of mankind and bring forth justice, beauty, and love.
Friends;
Let's have a proper share in the establishment of that illuminated and promised divine age.
More...
Description:
The following is a copy of Iranian President Ahmadinejad's speech to the United Nations General Assembly on September 23, 2008, as translated by the Presidency of the Islamic Republic of Iran News Service
Mr. President, Excellencies,
I am grateful to the Almighty for granting me another opportunity to be present in this world Assembly.
In the last three years, I have talked to you about great hopes in the bright future of human society, and some solutions for achieving sustainable peace and expanding love, compassion, and cooperation.
I have also talked about unjust systems governing the world; pressures exerted by some powers seeking to trample the rights of other nations, oppression imposed on the majority of the global community, especially on the people of Iraq, Palestine, Lebanon, Africa, Latin America, and Asia; about challenges we are faced with, such as efforts to shatter the sanctity of families, destroy cultures, humiliate lofty values, neglect commitments, expand the shadow of threats, as well as about the arms race and the unfairness and inability of the systems governing world affairs in reforming the status quo.
With the occurrence of various new developments, the debility of existing mechanisms has been revealed even more. However, at the same time, an encouraging trend, which has originated in the thoughts and beliefs of peoples, has blossomed and become stronger. Posed against the despairs caused by the new developments, this trend has ignited the ray of hope for a brilliant, desirable and beautiful future in the hearts of men.
Ladies and Gentlemen,
Dear Colleagues,
Today I would like to talk to you about the main reasons behind the conditions ruling the world and the means to tackle them. Of course, you are already aware of what I am talking about, but I think it is necessary to remind ourselves.
It seems that the roots of problems lie in the way one views and perceives the world and humankind, as well as in the important issues of freedom, obeisance to God, and justice. The world, humankind, freedom and obeisance to God, and justice, have been of utmost importance to humans throughout history.
1. The World:
God Almighty purposefully created the world. This world is the bedrock for the evolution and growth of a creature called man, and the laws governing the world and all other creatures are at the service of man's quest for loftiness. The world should provide the needed opportunities for the fulfillment of the purpose behind man's creation. No phenomenon, creature, or indeed anything has been created in vain. Together they all pave the ground for the flourishing of mankind in a complex and purposeful system, and they are, each, one of the signs of God Almighty. All are His creations and He is the sole creator and ruler of the world. All existence including power, knowledge and wealth come from Him.
2. Humankind:
God created the world for humans and humans for Himself. He created humans from mud and in the soil, but He did not want them to remain in the soil and with animal instincts. He kindled the light of guidance in their souls and asked them to rise from the soil to the heavens and to Him with the help of wisdom, prophets and perfect men.
The world will ultimately disappear, but God has created man for eternity and has made them a manifestation of Himself. Creativity, mercifulness, kindness, knowledge, wisdom, zeal, concealment of sins, splendor, justice, bounteousness, generosity, greatness, love, glory, dignity, forgiveness, insight, kingship and all other goodness and beauty are attributes of God.
God has not created humans for aggression, bloodshed, rancor, selfishness and destruction. He made humans His vicegerents on earth and has asked them to, on the one hand, make earth prosper by using their God-given potentials and to prepare the ground for the growth of divine attributes in all humans, and to provide all with a life full of beauty, amity, freedom, justice and goodness; and on the other hand in pursuance of this path, to prepare for a prosperous, everlasting life endowed by God's mercy.
God has obligated humans to live divinely and socially, for it is only through social life and interactions with others that divine attributes may emerge.
3. Obeisance to God:
God Almighty has tied their perfection and true freedom of humans to their devotion and obedience to Himself. True freedom and obedience to God are in balance and in fact are two sides of the same coin.
Obeisance to God means confessing to monotheism and obeying His commands, and to be free from ungodly worship.
Obeisance to God means the acceptance of the absolute truth, the absolute light, and the absolute beauty.
Obeisance to God means abandoning selfishness and animal instincts, power-seeking and aggression, surrendering to righteousness, justice, love, and perfection.
And in this way, humans can achieve their true freedom and flourish, they can grow and manifest divine attributes, have affection for others, stand up for justice, and fear no power or threat, and defend the oppressed. In such an environment, one's freedom will not impinge on any others.
Contention and conflict are characteristic of materialistic freedom and animal instinct. The essence of all divine religions and obeisance to God and true freedom is disassociating from oppressors and instead obeying and worshiping God, for:
- God is omniscient and knows all that is revealed or kept secret, and He is kind and merciful.
- All creatures are humble before Him and resign to His will.
- God is alive and is the Creator of the universe and all life.
- God loves His creatures and desires nothing but goodness, blessings, and perfection for them, and is against bullying, injustice, selfishness and domination.
4. Justice:
Justice is the foundation of the creation of humankind and the whole universe. Justice is tantamount to placing every phenomenon in its own place, and providing humans with opportunities to actualize all their divine capabilities. Without it, the order of the universe will collapse and the opportunity for perfection will fade away. Without justice, it would be impossible for human society to taste real peace, beauty, joy and happiness. Justice is the main pillar of social life and without it, social life cannot continue or grow.
Humans need to know God in order to realize a prosperous society in this world as well as to strive for a beautiful eternal life, and to this end they first have to know themselves and strive for loftiness in themselves and their societies. However:
- as long as the world is construed as closed, limited and aimless,
- as long as eternal life is considered imaginary and illusory and afterlife and the Judgment Day as well as reward and punishment are thought of as fictional and unreal,
- as long as morals and commitment to them are called backwardness, and immorality, lies, deceit and selfishness are considered desirable, and humans are limited to a materialistic life in this world,
- as long as attempts are made to replace obedience to God and following His prophets and true freedom with servitude to materialistic tendencies and animal instincts and servitude to oppressing human beings, and contention reaches its pinnacle,
- as long as the aggressors, because of their financial, political and propaganda powers, not only escape punishment but even claim righteousness,
- and as long wars are started and nations are enslaved in order to win votes in elections,
- not only will the problems of the global community remain unsolved, but they will be increasingly exacerbated.
Friends and Colleagues,
Let's look at the situation of the world today:
Iraq was attacked under the false pretext of uncovering weapons of mass destruction and overthrowing a dictator. The dictator is toppled and WMDs are not uncovered. A democratic government is established by the votes of the people but, after 6 years, the occupiers are still there. They insist on imposing colonial agreements on the people of Iraq by keeping them under Chapter 7 of the UN Charter.
Millions of people have been killed or displaced, and the occupiers, without a sense of shame, are still seeking to solidify their position in the political geography of the region and to dominate oil resources.
They have no respect for the people of Iraq and disregard any dignity, rights or status for them. The UN is not capable enough to solve the problems and to remove aggression, occupation and imposition.
In Palestine, 60 years of carnage and invasion is still ongoing at the hands of some criminal and occupying Zionists. They have forged a regime through collecting people from various parts of the world and bringing them to other people's land by displacing, detaining, and killing the true owners of that land.
With advance notice, they invade, assassinate, and maintain food and medicine blockades, while some hegemonic and bullying powers support them. The Security Council cannot do anything and sometimes, under pressure from a few bullying powers, even paves the way for supporting these Zionist murderers. It is natural that some UN resolutions that have addressed the plight of the Palestinian people have been relegated to the archives unnoticed.
In Afghanistan, production of narcotics has multiplied since the presence of NATO forces. Domestic conflicts continue. Terrorism is spreading. And innocent people are bombarded on a daily basis in streets, markets, schools and wedding ceremonies. The people of Afghanistan are the victims of the willingness of NATO member states to dominate the regions surrounding India, China, and South Asia. The Security Council cannot do anything about it because some of these NATO members also happen to be the major decision makers in the Security Council.
In Africa, efforts are made to re-establish the relationships of the colonial era. By starting civil wars in large countries including Sudan, disintegration of those countries is planned in order to serve the interests of some corrupt powers. In case there is a national resistance, the leaders of the resistance are put under pressure by legal mechanisms created by the very same powers.
In Latin America, people find their security, national interests and cultures to be seriously endangered by the menacing shadow of alien domineering governments, and even by the embassies of some empires.
The lives, properties and rights of the people of Georgia and Ossetia and Abkhazia are victims of the tendencies and provocations of NATO and certain western powers, and the underhanded actions of the Zionists.
The never-ending arms race and the proliferation and stockpiling of nuclear and other weapons of mass destruction and the threats to use them, and the establishment of missile defense systems, have made the situation unstable.
With regard to Iran's peaceful nuclear program, despite the inalienable right of all nations including the Iranian nation, in producing nuclear fuel for peaceful purposes, and despite such facts as the transparency of all Iranian activities and our country's full cooperation with the inspectors of the IAEA and the Agency's repeated confirmation of the fact that Iran's activities are peaceful, a few bullying powers have sought to put hurdles in the way of the peaceful nuclear activities of the Iranian nation by exerting political and economic pressures against Iran, and also through threatening and pressuring the IAEA.
These are the same powers that produce new generations of lethal nuclear arms and possess stockpiles of nuclear weapons that no international organization is monitoring; and, the tragedies of Hiroshima and Nagasaki were perpetrated by one of them.
Indeed, they are not against weapons, but they oppose other nations' progress, and tend to monopolize technologies and to use those monopolies in order to impose their will on other nations. But it is very natural that the great Iranian people, with their trust in God, and with determination and steadfastness and with the support of its friends, will resist the bullying and has defended and will continue to defend its rights.
The Iranian nation is for dialogue. But it has not accepted and will not accept illegal demands. The time has come for the IAEA to present a clear report to the international community on its monitoring of the disarmament of these nuclear powers and their nuclear activities, and for a disarmament committee to be established by independent states to monitor the disarmament of these nuclear powers.
The theories of development that are in line with the hegemonic system and not in accordance with the true needs of humankind and human societies, have turned into repetitive and bland tools for assimilation of economies, expanding hegemonic domination, destroying the environment and destroying the social solidarity of nations.
There is no end in sight to this. Poverty, hunger and deprivation are hurting more than one billion of the world's population and have dashed their hopes for a decent life.
The dignity, integrity and rights of the American and European people are being played with by a small but deceitful number of people called Zionists. Although they are a miniscule minority, they have been dominating an important portion of the financial and monetary centers as well as the political decision-making centers of some European countries and the US in a deceitful, complex and furtive manner. It is deeply disastrous to witness that some presidential or premiere nominees in some big countries have to visit these people, take part in their gatherings, swear their allegiance and commitment to their interests in order to attain financial or media support.
This means that the great people of America and various nations of Europe need to obey the demands and wishes of a small number of acquisitive and invasive people. These nations are spending their dignity and resources on the crimes and occupations and the threats of the Zionist network against their will.
Friends and Colleagues,
All these are due to the manner in which the immoral and the powerful view the world, humankind, freedom, obeisance to God, and justice.
The thoughts and deeds of those who think they are superior to others and consider others as second-class and inferior; who intend to remain out of the divine circle, to be the absolute slaves of their materialistic and selfish desires, who intend to expand their aggressive and domineering natures, constitute the roots of today's problems in human societies.
They are the great hindrances to the actualization of material and spiritual prosperity and to security, peace and brotherhood among nations. I explicitly state that the Iranian people and the overwhelming majority of peoples and governments are against those deeds and perspectives of the world- domineering powers. Establishment of justice requires people who have achieved moderation and justice inside themselves, and have restrained their domineering attitudes and actualized their attributes of self-sacrifice and are at the service of humanity. The complete and full-scale manifestation of such characteristics can happen only under the rule of the righteous and perfect human being who is obedient to God and who is promised by the divine Prophets.
Dear Colleagues,
Of course with the grace of God Almighty a hopeful trend is flourishing in the heart and soul of human societies. The universal eagerness for justice, purity, and love for others, monotheism and the quest for perfection is clearly and increasingly on the rise. A universal resistance against the acquisitiveness, aggression and selfishness of the bullying powers is being formed.
Today, the bullying powers' thoughts, practices and strategies are rejected by nations and governments, and all are seeking to establish new human relations based on justice with a view to attain prosperity, perfection, security, and sustainable welfare. This is the very auspicious phenomenon that all the traditions of creation and the ruling laws of the universe emphasize and support.
Today, the Zionist regime is on a definite slope to collapse, and there is no way for it to get out of the cesspool created by itself and its supporters. The Islamic Republic of Iran, while fully respecting the resistance of the oppressed people of Palestine and expressing its all-out support for it, submits its humane solution based on a free referendum in Palestine for determining and establishing the type of state in the entire Palestinian lands to the distinguished Secretary General of the UN.
American empire in the world is reaching the end of its road, and its next rulers must limit their interference to their own borders. Today, the thought of hegemony quickly becomes a demerit.
And now a few words with the expansionist governments ruling global relations:
Be aware that living with obedience to God and carrying out His orders, compassion for people and striving for the fulfillment of justice is to your advantage too. I invite you to return to the path of God, the Prophets and to the path of the people of the world and to the truth and justice.
The only route to salvation is a divine straight path. Otherwise, God's hand of power will emerge from the sleeve of oppressed nations and will make your life difficult, and will put an end to your hegemony.
Let's love the people of the world and respect their rights. Rectify past behavior. This will benefit you and the human community. The Iranian people are prepared, along with other nations, to help you be rescued from your current situation and to establish peace and prosperity.
My Friends,
Fortuitously, opportunities are accessible. With the grace of God Almighty, the existing pillars of the oppressive system are crumbling. Great developments in favor of humankind as well as its true and real rights are on the way. A golden and brilliant future is awaiting mankind.
A global community filled with justice, friendship, brotherhood and welfare is at hand, as I have elaborated.
A community which will tread the path of beauty and love under the rule of the righteous and perfect human being, the One promised by all divine prophets and the One who is the true lover of humanity. A community that will be devoid of any fear, despair and privation. Such a community will soon be ours. The community promised by the great divine Prophets Noah, Abraham, Moses, Jesus Christ and Mohammad (PBUH) is about to materialize.
Let us, hand in hand, expand the thought of resistance against evil and the minority of those who are ill-wishers. Let's support goodness and the majority of people who are good and the embodiment of absolute good that is the Imam of Time, The Promised One who will come accompanied by Jesus Christ, and accordingly design and implement the just and humanistic mechanisms for regulating the constructive relationships between nations and governments.
Oh great Almighty, deliver the savior of nations and put an end to the sufferings of mankind and bring forth justice, beauty, and love.
Friends;
Let's have a proper share in the establishment of that illuminated and promised divine age.
Dua Nudba Urdu Translation
Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou...
Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou decided upon and resolved in the matter of Thy friends, whom Thou purified for Thyself and Thy religion. When wisdom and high rank from Thee, prostrated themselves in adoration before them (from the Bountiful Preserving Lord), for whom neither there was any decreased, nor dispersion thereafter, then Thou stipulated for them piety and righteousness. While they were in this mean and crooked world, free from its pomp, vanity and false enjoyments, Thy overreaching authority made known their identity; and equipped them with sincerity and perfection stood surety for them and communicated intimately with them, sent the news of their auspicious arrival in advance, and praised them in clear terms for the benefit of one and all.
Fell down on the ground in prostration Thy Angels before them, Thou chose them to reveal Thy Words, gave them Thy wisdom as a gift, set them up as the (only) medium to reach Thee, the only means to the eternal land of peace and happiness. One dwelled in Paradise until Thou sent him on (as the first Prophet).
One was made to cruise the "Ark", and had been rescued, and kept safe from destruction through Thy mercy.
One was chosen and prepared for Thy Mission, as (Thy) Friend, (who) made a request to Thee for a good report in (his) later generations, so Thou approved and complied with, exalted them and gave them authority.
One was spoken directly through the Tree, his brother was appointed his successor and helper. One was brought in without a father, was given clear proofs, and was supported with the Holy Spirit.
For each Thou prescribed a Divine law, and set up a traced out path, each was appointed a guardian-executor, (and each) fulfilled the duty after being kept safe and protected, in the term of establishing Thy religion, a witness and argument over Thy servants (mankind), Lest the truth staggered from its firm stand and foundation, and the falsehood conquered the hearts of the people, and might not say a single man: "If only Thou had sent a Messenger unto us as a Warner, to show us the path of wisdom and guidance, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!" Then Thou made plans to bring out the wonderful advent of Muhammad, (Send blessing on him and on his children).
So Thou just as chose him master of Whosoever Thou created, made him (whom Thou Selected), pure, clean and the best, exalted and praised him (whom Thou elected), surpassed in generosity and liberality while bestowing high-mindedness and beneficence upon him (whom Thou took in confidence and relied upon); made him leader-in-chief of (all) thy Prophets, and sent him to the troubled world of men and jinn, among Thy servants, lowered and humbled before him the Easts and the Wests, under his total control was brought all affairs, exalted his soul in Thy heavens gave over to him the knowledge of what took place and what will happen, concerning facts and operation of creation.
Then invested him with awe and majesty, Jibraeel, Meekaaeel, and distinguished Angels stood around; him at his beck and call, gave Thy word to him that Thou would make his religion prevail over all religions, however much the idolaters may be averse.
Thereafter acknowledged his atonement and provided good and perfection for his children, allotted for him and his children the first sanctuary appointed for mankind, at Becca (Mecca), a blessed place, a guidance to the people, wherein are plain and clear signs; the place where Ibraahim stood up to pray, and whosoever enters it is safe.
Thou said: "Allah’s wish is but to remove uncleanness far from you, O "People of the House", and purify you with a thorough purification." Thereupon Thou settled conclusively fee (recompense) of Muhammad (Thy blessings be on him and on his children) love for them, in Thy Holy Book.
So Thou said: "Say (O Muhammad): I ask of you no fee (recompense) therefore, save love of (my) Kinsfolk." And Thou said: "Whatever recompense (return) I have asked for you, (it) is only for yourselves." And Thou said: "I ask of you no reward for this, save that, whoso will, chooses a way unto his Lord." Therefore they are the (only) means to (approach) Thee, the (only) medium to get Thy favours.
So Thou certainly did not let his hard work go waste, and gave authority to his successor, Ali ibne Abi Taalib, (Thy blessings be on them both, and on this children), a guide. At the time when he was made a warner and a guide for every people, said he (the Holy Prophet), their Guide, in a public meeting overflowing with people; "Of Whomsoever I am the Mawlaa (Lord, Master) Ali is his Mawlaa. O Allah! be a friend of him who is a friend of him, be an enemy of him who is an enemy of him, help that man who helps him, forsake that man who forsakes him" and said: "Of whosoever I am the Prophet Ali is his Chief."
And said: "I and Ali are (one basic root of) a tree, and the rest of mankind are like diverse plants, he proclaims the position (relationship) of Haaroon to Moosaa." Therefore he told him: "I am to you as Moosaa was to Haaroon, but certainly there is no Prophet after me."
His (Ali’s) life partner was his (Muhammad’s) daughter the chief of the women of the worlds. Lawful was for him (Ali), in "the mosque", that which was permitted to him (Muhammad), all doors were closed, except his door.
He (Muhammad) gave his knowledge and wisdom into his (Ali’s) keeping. He said: "I am the city (center) of knowledge and Ali is its gate.
Whoso desires to approach and dwell in the city of knowledge and wisdom should come through its door." Thereafter he said: "You are my brother, successor and inheritor, your flesh is my flesh, your blood is my blood, your truce is my truce, your fight is my fight, faith is blended, mixed and mingled (part and parcel) in your flesh and blood, just as it is compounded in my flesh and blood, you shall take charge of the reservoir of my inheritance, you are the fulfilment of my religion, you shall execute and keep alive my "way of life", your friends and followers shall speak with authority, command respect and hold the torch of good manners and refinements, their faces will be all around me in the eternal land of peace and bliss (Paradise), in my close company.
Were it not you O Ali, the faithfuls would not know the truth after me." After him (Muhammad) be (Ali) was the guide for the wanderers, a bright light in the blind darkness, the strong rope of Allah, and the right path, did not ever hold back kindness and compassion from the common people, nor ever made excuses or delay to give priority to the matters of religion, nor blew his own trumpet nor felt proud of his glory, did the same thing the Messenger used to do, (Blessing of Allah be on them both and on their children) put an end to misinterpretation, did not lose temper, for the sake of Allah, if any one turned to mud-slinging and name-calling.
He had thrown the proud tribal chiefs of Arabia into a fright, destroyed their heroes, attacked and dispersed their cavalries, because of which hatred and deep grudge took root in their hearts. Badr, Khaybar, and Hunain created jealousy and envy in them, therefore, united they joined hands to oppose him, and came out in great number to fight against him, till he destroyed all deserters, who had swerved from what was right, the shameless who deviated from true religion, while he was carrying out the important mission.
Killed him a malicious criminal, a contemporary, serving the interest and following the doctrine of earlier impudent villians. An unparalleled and outlandish approach was applied to the directions of the Messenger of Allah, (Blessings of Allah be on him and on his children), concerning the "Guides" (Imaams), one after the other. The narrow-minded obstinate "ummah" did not care for and had ill-feelings towards him.
Flocked together to pass up and deny his connection with his family, and pushed his children out of their way, but a handful of sincere faithfuls kept their promise and dutifully upheld the rights of his children; Some were slain, some were held prisoners, some were sent to distant foreign lands, and they met face to face (when came upon) their destiny (martyrdom).
That which is given to each (of them) as reward of good deeds is the best recompense, since the earth belongs to Allah, and He gives it for an inheritance to whom He wants from among His servants, and the (good) end is for the God-fearing wise; glory to our Lord! Verily the promise of our Lord must be fulfilled; Allah does not break His word, He is Almighty, Wise.
So be purified and refined by making known and remembering the choicest children of Muhammad and Ali, blessings of Allah be on them both, and on their children.
The heartbroken, in tears, make their hearts bleed, together with them, the deeply moved perceptive men of letters describe their wisdom and liberality, as they themselves used to do, eyes of sensitive and thoughtful people are full of overflowing tears, their voices choked up with emotion; they cry out to protest against the injustice done, they call up dumb and insensate souls to stir and take notice. Where is Hasan? Where is Husayn? Where are the children of Husayn? The whole good, one and all! The truth altogether! Where is the regular unbroken vital connection? Where is the on going sequence of desirable goodness? Where are the clear source and spring of Light (vision and insight)? Where are the lively vivid handsome faces? Where are the distinctly visible pioneers? Where are the "know all the answers" scholars who communicated and made clear the religion of Allah? The fundamentals of knowledge and wisdom! Where is the ‘Everlasting legacy of God"? (never ever is the "family of Guides" without One).
Where is the impenetrable defense who broke the back of the oppressive tyrants? Where is the "awaited saviour" who will set the have-nots and the depressed on their feet? Where is the "The Hope" who will put and end to tyranny and oppression? Where is the "preserved guaranty" who shall give new life to rule of law and refined way of life? Where is the "Chosen in preference good" who shall raise the spirits of the people and give currency to justice and fairplay? Where is the "hope-giving confidante" who shall make full use of the "Book" and define the sphere of action? Where is he who shall blot out dogma in the matter of religion and his (Muhammad’s) children? Where is he who shall break up meddlesome trouble and tampering? Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy? Where is he who shall stamp out corruption, vice, reaction and injustice? Where is he who shall trim the outgrowth of despair, longing and hardships? Where is he who shall erase the traces of unfairness and self-seeking conceit? Where is he who shall untie the twisted knotes of falsehood and disruption? Where is he who shall separate senselessness and insolence from the people? Where is he who shall tear up by the roots obstinacy, corruption and apostasy? Where is he who shall love dearly the favourites of Allah and take pains to tame and train the trangressors? Where is he who shall make people familiar with "words of wisdom"? Where is the ultimate (Divine) source of plenty and prosperity? Where is the "Divine aspect" the God-fearing may look up to? Where is the link that connects the cosmic complex? Where is the authority who shall communicate and make known the true point of view? Where is the author of the conception of peace, fairplay and welfare? Where is the defender of the traditions of the Prophets and their children? Where is the investigator of the blood of the Martyrs of Karbalaa? Where is he who shall get the upper hand over the perpetrators of crime and greed? Where is he who shall not rest until he answers the cries of help when called upon? Where is the foremost leader of the people – the just, the truthful and the wise? Where is the son of the chosen Prophet? The son of Ali Al-Murtaza! The son of Khadeejah, the resplendent! The son of Faatimah, the great! My father, my mother, and I turn to you for protection and sanctuary.
O son of the favourite Leaders! O Son of the distinguished nobles! O son of the rightly guided Guides! O Son of the most refined high-minded liberals! O Son of the select generous Guardians! O son of the polite and pure purifiers! O Son of the impartial judges! O Son of the openhanded hosts! O Son of the mature teachers! O Son of the brilliant fulfillers! O Son of the clear and precise arguments who penetrated deep (into the domain of mind)! O inheritor of the made known prophesy! O inheritor of the clear preaching! O inheritor of the evident signs! O inheritor of the exact science! O inheritor of the widely sought after culture and customs! O inheritor of the milestones of glory and greatness! O inheritor of the extraordinary events! O inheritor of the reason that had been put to experiment! O inheritor of the Right Path! O inheritor of the Message that made deep impression on mankind! O Son of him who is in the "Mother of the Book" kept with Allah, the Highest High, the All-wise.
O inheritor of the convincing proofs! O inheritor of the genuine evidence! O inheritor of the distinctly visible demonstration! O inheritor of the decisive information! O inheritor of the absolute joy and happiness! O inheritor of "T’aa-haa" and clear wisdom! O inheritor of "Yaa seen" and "Zaariyaat" O inheritor of "T’oor" and "A’adiyaat" O Son of him who "drew near and came down till he was two bows’ length or nearer."
(The Highest High came near and received him gladly). If I but knew the destination of your purposeful journey! To which isolated land did you go? Good, pleasant and satisfying? Or otherwise? Or in well guarded concealment? It breaks my heart (when) I look at all that has been created, but cannot see you, nor hear a whisper about your whereabouts, nor any secret communication! It is disheartening to know that you are attending to and watching over the disorder and confusion, and I, in the thick of violent turmoil, am far away, unable to give report of injustice.
I eagerly long for you who is out of sight, but has not forsaken us. I eagerly long for you who has departed and is invisible, but is not far from us.
I eagerly long for you who inspires love and deep affection, and the faithful men and women take delight in your memorable glory. So we are excited with a longing desire.
I eagerly long for you who is worthy of acceptance and lawful driving force of belief and conviction, never weary or annoyed. I eagerly long for you who is the root of praise and distinction, never can be uprooted.
I eagerly long for you who is always tender, gentle and comforting, never makes one’s affairs worse instead of better. I eagerly long for you who is just and equitable beyond a trace of doubt, does not take severe action until misbehaviour trespasses the limit.
O Master! How long and unto what is to be directed (my) request for friendly attention concerning you? And what is the message? It makes me sad to get favourable reply from anyone other than you, but to be duped and cheated in the end.
It casts a gloom upon me that you suffered hardships and the chicken hearted deserters left you alone. It is painful for me what took place for you from them and that which had happened.
Is there a helper with whom I may cooperate and take pains? Is there a restless with whom I may share when action is taken? Is there a faint twinkle of evidence to make me willingly take up the trouble? Do you O Son of Ahmed have means and ways to arrange our meeting? Can you once cleverly guide the course of time, so that we may obtain our wish? When shall we abridge the gap that separate us from the vision so that we may refer to the authority? How long shall we keep waiting for your pleasing satisfying essence and quality? Already the period of expectation has lasted too long! When shall we receive our share from you and have our minds set at rest? For we have fixed our eyes upon you and strive with perseverance. When shall we be happy, and see your beautiful form and fine aspect? Groups of cheerful willing disciplined helpers, in great numbers, gathering around you to carry out one work after the other! You fulfilling (every promise) and giving joy, heart and confidence (to the faithfuls); filling the earth with justice; making your enemies follow the law and accept the revolution; taking the wind out of the haughty and the boastful, and those who knew but denied the truth; breaking the back of the proud and the arrogant; uprooting the roots of the unjust; and we-singing the praise of Allah, the Lord of the worlds.
O my Allah! Thou disperses the clouds of sorrows and hardships. Unto Thee we turn to ask for help against the enemy; for Thou (alone) helps and guides. Thou (alone) puts into good order affairs of this world and shall make better the Hereafter. So come to help! O He Who is called to help the helpless, Thy servants, surrounded by calamities.
Show them the face of their Leader. O the Mightiest Almighty. Allow him to put an end to evil and corruption, and satisfy his Love (for the faithfuls) and dislike (for the sinners). O He Who, from the "Arsh directs and controls all creation, and unto Him is the return, final and ultimate.
O my Allah! We are Thy servants, longing for Thy friend (appointed authority), who reminds us of Thee, and Thy Prophet, who was created as a refuge and asylum for us, established as a foundation and spring of truthfulness for us, and was made the Leader-Guide of the faithfuls. Convey to him our heartfelt congratulations and welcome.
Make us feel more deeply for him. O Lord! Very Kindly, make his headquarters our place of domicile and dwelling abode, and fulfill Thy promise by returning him to us as our Leader Guide, so that he takes us to the eternal land of peace and bliss, where we shall rub elbows with Thy sincere servants who shed blood to pronounce the Faith.
O Allah send Thy blessings on Muhammad and on the children of Muhammad. Bless his ancestor Muhammad, the Messenger, the foremost Leader, and bless his progenitor, the succeeding Leader, and his great grandmother, the ever truthful, Faatimah daughter of Muhammad, and his chosen virtuous forefathers, and send blessings on him, superior, whole, conclusive, staying, numerous, and full, not ever bestowed (even) on any of Thy sincerely attached and pious friends from among Thy creation.
Bless him with blessings, (that) cannot be counted in numbers, cannot be "proximated" in space of time, cannot be consumed in terms of having nothing remaining.
O my Allah! Set up truth, destroy falsehood, show the right path to Thy friends, humiliate Thy enemies, and do it without interruption, (through him). O my Allah! Unite us with him.
Let us be friends with his ancestors. Give us courage to disperse those who oppose and try to prevent him, and make them stay in their shame and disgrace for ever.
Help us to discharge the duties made incumbent upon us by him, and make every effort to obey him, keep from that which is declared unlawful by him, rely upon him to get his approval.
Let us be with him when he makes peace, and frees mankind from fear, gives currency to love are kindness, brings bliss and happiness, spreads good and virtue, so that we may do our best to promote his cause through Thy mercy, and win victory for Thee. Accept our prayers, forgive our sins, fulfil our desires, give us means of livelihood, unrestricted, make less our hardships, meet our demands in full (through him).
Turn towards us Thy kindness and loving aspects, and bring us close to Thee. Turn the eyes of Thy mercy upon us, to bring to fullness Thy kind favours, and after that do not ever let them disappear in the name of Thy generosity, and give us the opportunity to quench our thirst from the spring of his great grandfather (Kawsar), (blessing of Allah be on him and on his children), using his cup, filled by him, fresh and pure, sufficient, wholesome, clear and cool, not leaving any desire thereafter, O the Most Merciful.
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Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou decided upon and resolved in the matter of Thy friends, whom Thou purified for Thyself and Thy religion. When wisdom and high rank from Thee, prostrated themselves in adoration before them (from the Bountiful Preserving Lord), for whom neither there was any decreased, nor dispersion thereafter, then Thou stipulated for them piety and righteousness. While they were in this mean and crooked world, free from its pomp, vanity and false enjoyments, Thy overreaching authority made known their identity; and equipped them with sincerity and perfection stood surety for them and communicated intimately with them, sent the news of their auspicious arrival in advance, and praised them in clear terms for the benefit of one and all.
Fell down on the ground in prostration Thy Angels before them, Thou chose them to reveal Thy Words, gave them Thy wisdom as a gift, set them up as the (only) medium to reach Thee, the only means to the eternal land of peace and happiness. One dwelled in Paradise until Thou sent him on (as the first Prophet).
One was made to cruise the "Ark", and had been rescued, and kept safe from destruction through Thy mercy.
One was chosen and prepared for Thy Mission, as (Thy) Friend, (who) made a request to Thee for a good report in (his) later generations, so Thou approved and complied with, exalted them and gave them authority.
One was spoken directly through the Tree, his brother was appointed his successor and helper. One was brought in without a father, was given clear proofs, and was supported with the Holy Spirit.
For each Thou prescribed a Divine law, and set up a traced out path, each was appointed a guardian-executor, (and each) fulfilled the duty after being kept safe and protected, in the term of establishing Thy religion, a witness and argument over Thy servants (mankind), Lest the truth staggered from its firm stand and foundation, and the falsehood conquered the hearts of the people, and might not say a single man: "If only Thou had sent a Messenger unto us as a Warner, to show us the path of wisdom and guidance, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!" Then Thou made plans to bring out the wonderful advent of Muhammad, (Send blessing on him and on his children).
So Thou just as chose him master of Whosoever Thou created, made him (whom Thou Selected), pure, clean and the best, exalted and praised him (whom Thou elected), surpassed in generosity and liberality while bestowing high-mindedness and beneficence upon him (whom Thou took in confidence and relied upon); made him leader-in-chief of (all) thy Prophets, and sent him to the troubled world of men and jinn, among Thy servants, lowered and humbled before him the Easts and the Wests, under his total control was brought all affairs, exalted his soul in Thy heavens gave over to him the knowledge of what took place and what will happen, concerning facts and operation of creation.
Then invested him with awe and majesty, Jibraeel, Meekaaeel, and distinguished Angels stood around; him at his beck and call, gave Thy word to him that Thou would make his religion prevail over all religions, however much the idolaters may be averse.
Thereafter acknowledged his atonement and provided good and perfection for his children, allotted for him and his children the first sanctuary appointed for mankind, at Becca (Mecca), a blessed place, a guidance to the people, wherein are plain and clear signs; the place where Ibraahim stood up to pray, and whosoever enters it is safe.
Thou said: "Allah’s wish is but to remove uncleanness far from you, O "People of the House", and purify you with a thorough purification." Thereupon Thou settled conclusively fee (recompense) of Muhammad (Thy blessings be on him and on his children) love for them, in Thy Holy Book.
So Thou said: "Say (O Muhammad): I ask of you no fee (recompense) therefore, save love of (my) Kinsfolk." And Thou said: "Whatever recompense (return) I have asked for you, (it) is only for yourselves." And Thou said: "I ask of you no reward for this, save that, whoso will, chooses a way unto his Lord." Therefore they are the (only) means to (approach) Thee, the (only) medium to get Thy favours.
So Thou certainly did not let his hard work go waste, and gave authority to his successor, Ali ibne Abi Taalib, (Thy blessings be on them both, and on this children), a guide. At the time when he was made a warner and a guide for every people, said he (the Holy Prophet), their Guide, in a public meeting overflowing with people; "Of Whomsoever I am the Mawlaa (Lord, Master) Ali is his Mawlaa. O Allah! be a friend of him who is a friend of him, be an enemy of him who is an enemy of him, help that man who helps him, forsake that man who forsakes him" and said: "Of whosoever I am the Prophet Ali is his Chief."
And said: "I and Ali are (one basic root of) a tree, and the rest of mankind are like diverse plants, he proclaims the position (relationship) of Haaroon to Moosaa." Therefore he told him: "I am to you as Moosaa was to Haaroon, but certainly there is no Prophet after me."
His (Ali’s) life partner was his (Muhammad’s) daughter the chief of the women of the worlds. Lawful was for him (Ali), in "the mosque", that which was permitted to him (Muhammad), all doors were closed, except his door.
He (Muhammad) gave his knowledge and wisdom into his (Ali’s) keeping. He said: "I am the city (center) of knowledge and Ali is its gate.
Whoso desires to approach and dwell in the city of knowledge and wisdom should come through its door." Thereafter he said: "You are my brother, successor and inheritor, your flesh is my flesh, your blood is my blood, your truce is my truce, your fight is my fight, faith is blended, mixed and mingled (part and parcel) in your flesh and blood, just as it is compounded in my flesh and blood, you shall take charge of the reservoir of my inheritance, you are the fulfilment of my religion, you shall execute and keep alive my "way of life", your friends and followers shall speak with authority, command respect and hold the torch of good manners and refinements, their faces will be all around me in the eternal land of peace and bliss (Paradise), in my close company.
Were it not you O Ali, the faithfuls would not know the truth after me." After him (Muhammad) be (Ali) was the guide for the wanderers, a bright light in the blind darkness, the strong rope of Allah, and the right path, did not ever hold back kindness and compassion from the common people, nor ever made excuses or delay to give priority to the matters of religion, nor blew his own trumpet nor felt proud of his glory, did the same thing the Messenger used to do, (Blessing of Allah be on them both and on their children) put an end to misinterpretation, did not lose temper, for the sake of Allah, if any one turned to mud-slinging and name-calling.
He had thrown the proud tribal chiefs of Arabia into a fright, destroyed their heroes, attacked and dispersed their cavalries, because of which hatred and deep grudge took root in their hearts. Badr, Khaybar, and Hunain created jealousy and envy in them, therefore, united they joined hands to oppose him, and came out in great number to fight against him, till he destroyed all deserters, who had swerved from what was right, the shameless who deviated from true religion, while he was carrying out the important mission.
Killed him a malicious criminal, a contemporary, serving the interest and following the doctrine of earlier impudent villians. An unparalleled and outlandish approach was applied to the directions of the Messenger of Allah, (Blessings of Allah be on him and on his children), concerning the "Guides" (Imaams), one after the other. The narrow-minded obstinate "ummah" did not care for and had ill-feelings towards him.
Flocked together to pass up and deny his connection with his family, and pushed his children out of their way, but a handful of sincere faithfuls kept their promise and dutifully upheld the rights of his children; Some were slain, some were held prisoners, some were sent to distant foreign lands, and they met face to face (when came upon) their destiny (martyrdom).
That which is given to each (of them) as reward of good deeds is the best recompense, since the earth belongs to Allah, and He gives it for an inheritance to whom He wants from among His servants, and the (good) end is for the God-fearing wise; glory to our Lord! Verily the promise of our Lord must be fulfilled; Allah does not break His word, He is Almighty, Wise.
So be purified and refined by making known and remembering the choicest children of Muhammad and Ali, blessings of Allah be on them both, and on their children.
The heartbroken, in tears, make their hearts bleed, together with them, the deeply moved perceptive men of letters describe their wisdom and liberality, as they themselves used to do, eyes of sensitive and thoughtful people are full of overflowing tears, their voices choked up with emotion; they cry out to protest against the injustice done, they call up dumb and insensate souls to stir and take notice. Where is Hasan? Where is Husayn? Where are the children of Husayn? The whole good, one and all! The truth altogether! Where is the regular unbroken vital connection? Where is the on going sequence of desirable goodness? Where are the clear source and spring of Light (vision and insight)? Where are the lively vivid handsome faces? Where are the distinctly visible pioneers? Where are the "know all the answers" scholars who communicated and made clear the religion of Allah? The fundamentals of knowledge and wisdom! Where is the ‘Everlasting legacy of God"? (never ever is the "family of Guides" without One).
Where is the impenetrable defense who broke the back of the oppressive tyrants? Where is the "awaited saviour" who will set the have-nots and the depressed on their feet? Where is the "The Hope" who will put and end to tyranny and oppression? Where is the "preserved guaranty" who shall give new life to rule of law and refined way of life? Where is the "Chosen in preference good" who shall raise the spirits of the people and give currency to justice and fairplay? Where is the "hope-giving confidante" who shall make full use of the "Book" and define the sphere of action? Where is he who shall blot out dogma in the matter of religion and his (Muhammad’s) children? Where is he who shall break up meddlesome trouble and tampering? Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy? Where is he who shall stamp out corruption, vice, reaction and injustice? Where is he who shall trim the outgrowth of despair, longing and hardships? Where is he who shall erase the traces of unfairness and self-seeking conceit? Where is he who shall untie the twisted knotes of falsehood and disruption? Where is he who shall separate senselessness and insolence from the people? Where is he who shall tear up by the roots obstinacy, corruption and apostasy? Where is he who shall love dearly the favourites of Allah and take pains to tame and train the trangressors? Where is he who shall make people familiar with "words of wisdom"? Where is the ultimate (Divine) source of plenty and prosperity? Where is the "Divine aspect" the God-fearing may look up to? Where is the link that connects the cosmic complex? Where is the authority who shall communicate and make known the true point of view? Where is the author of the conception of peace, fairplay and welfare? Where is the defender of the traditions of the Prophets and their children? Where is the investigator of the blood of the Martyrs of Karbalaa? Where is he who shall get the upper hand over the perpetrators of crime and greed? Where is he who shall not rest until he answers the cries of help when called upon? Where is the foremost leader of the people – the just, the truthful and the wise? Where is the son of the chosen Prophet? The son of Ali Al-Murtaza! The son of Khadeejah, the resplendent! The son of Faatimah, the great! My father, my mother, and I turn to you for protection and sanctuary.
O son of the favourite Leaders! O Son of the distinguished nobles! O son of the rightly guided Guides! O Son of the most refined high-minded liberals! O Son of the select generous Guardians! O son of the polite and pure purifiers! O Son of the impartial judges! O Son of the openhanded hosts! O Son of the mature teachers! O Son of the brilliant fulfillers! O Son of the clear and precise arguments who penetrated deep (into the domain of mind)! O inheritor of the made known prophesy! O inheritor of the clear preaching! O inheritor of the evident signs! O inheritor of the exact science! O inheritor of the widely sought after culture and customs! O inheritor of the milestones of glory and greatness! O inheritor of the extraordinary events! O inheritor of the reason that had been put to experiment! O inheritor of the Right Path! O inheritor of the Message that made deep impression on mankind! O Son of him who is in the "Mother of the Book" kept with Allah, the Highest High, the All-wise.
O inheritor of the convincing proofs! O inheritor of the genuine evidence! O inheritor of the distinctly visible demonstration! O inheritor of the decisive information! O inheritor of the absolute joy and happiness! O inheritor of "T’aa-haa" and clear wisdom! O inheritor of "Yaa seen" and "Zaariyaat" O inheritor of "T’oor" and "A’adiyaat" O Son of him who "drew near and came down till he was two bows’ length or nearer."
(The Highest High came near and received him gladly). If I but knew the destination of your purposeful journey! To which isolated land did you go? Good, pleasant and satisfying? Or otherwise? Or in well guarded concealment? It breaks my heart (when) I look at all that has been created, but cannot see you, nor hear a whisper about your whereabouts, nor any secret communication! It is disheartening to know that you are attending to and watching over the disorder and confusion, and I, in the thick of violent turmoil, am far away, unable to give report of injustice.
I eagerly long for you who is out of sight, but has not forsaken us. I eagerly long for you who has departed and is invisible, but is not far from us.
I eagerly long for you who inspires love and deep affection, and the faithful men and women take delight in your memorable glory. So we are excited with a longing desire.
I eagerly long for you who is worthy of acceptance and lawful driving force of belief and conviction, never weary or annoyed. I eagerly long for you who is the root of praise and distinction, never can be uprooted.
I eagerly long for you who is always tender, gentle and comforting, never makes one’s affairs worse instead of better. I eagerly long for you who is just and equitable beyond a trace of doubt, does not take severe action until misbehaviour trespasses the limit.
O Master! How long and unto what is to be directed (my) request for friendly attention concerning you? And what is the message? It makes me sad to get favourable reply from anyone other than you, but to be duped and cheated in the end.
It casts a gloom upon me that you suffered hardships and the chicken hearted deserters left you alone. It is painful for me what took place for you from them and that which had happened.
Is there a helper with whom I may cooperate and take pains? Is there a restless with whom I may share when action is taken? Is there a faint twinkle of evidence to make me willingly take up the trouble? Do you O Son of Ahmed have means and ways to arrange our meeting? Can you once cleverly guide the course of time, so that we may obtain our wish? When shall we abridge the gap that separate us from the vision so that we may refer to the authority? How long shall we keep waiting for your pleasing satisfying essence and quality? Already the period of expectation has lasted too long! When shall we receive our share from you and have our minds set at rest? For we have fixed our eyes upon you and strive with perseverance. When shall we be happy, and see your beautiful form and fine aspect? Groups of cheerful willing disciplined helpers, in great numbers, gathering around you to carry out one work after the other! You fulfilling (every promise) and giving joy, heart and confidence (to the faithfuls); filling the earth with justice; making your enemies follow the law and accept the revolution; taking the wind out of the haughty and the boastful, and those who knew but denied the truth; breaking the back of the proud and the arrogant; uprooting the roots of the unjust; and we-singing the praise of Allah, the Lord of the worlds.
O my Allah! Thou disperses the clouds of sorrows and hardships. Unto Thee we turn to ask for help against the enemy; for Thou (alone) helps and guides. Thou (alone) puts into good order affairs of this world and shall make better the Hereafter. So come to help! O He Who is called to help the helpless, Thy servants, surrounded by calamities.
Show them the face of their Leader. O the Mightiest Almighty. Allow him to put an end to evil and corruption, and satisfy his Love (for the faithfuls) and dislike (for the sinners). O He Who, from the "Arsh directs and controls all creation, and unto Him is the return, final and ultimate.
O my Allah! We are Thy servants, longing for Thy friend (appointed authority), who reminds us of Thee, and Thy Prophet, who was created as a refuge and asylum for us, established as a foundation and spring of truthfulness for us, and was made the Leader-Guide of the faithfuls. Convey to him our heartfelt congratulations and welcome.
Make us feel more deeply for him. O Lord! Very Kindly, make his headquarters our place of domicile and dwelling abode, and fulfill Thy promise by returning him to us as our Leader Guide, so that he takes us to the eternal land of peace and bliss, where we shall rub elbows with Thy sincere servants who shed blood to pronounce the Faith.
O Allah send Thy blessings on Muhammad and on the children of Muhammad. Bless his ancestor Muhammad, the Messenger, the foremost Leader, and bless his progenitor, the succeeding Leader, and his great grandmother, the ever truthful, Faatimah daughter of Muhammad, and his chosen virtuous forefathers, and send blessings on him, superior, whole, conclusive, staying, numerous, and full, not ever bestowed (even) on any of Thy sincerely attached and pious friends from among Thy creation.
Bless him with blessings, (that) cannot be counted in numbers, cannot be "proximated" in space of time, cannot be consumed in terms of having nothing remaining.
O my Allah! Set up truth, destroy falsehood, show the right path to Thy friends, humiliate Thy enemies, and do it without interruption, (through him). O my Allah! Unite us with him.
Let us be friends with his ancestors. Give us courage to disperse those who oppose and try to prevent him, and make them stay in their shame and disgrace for ever.
Help us to discharge the duties made incumbent upon us by him, and make every effort to obey him, keep from that which is declared unlawful by him, rely upon him to get his approval.
Let us be with him when he makes peace, and frees mankind from fear, gives currency to love are kindness, brings bliss and happiness, spreads good and virtue, so that we may do our best to promote his cause through Thy mercy, and win victory for Thee. Accept our prayers, forgive our sins, fulfil our desires, give us means of livelihood, unrestricted, make less our hardships, meet our demands in full (through him).
Turn towards us Thy kindness and loving aspects, and bring us close to Thee. Turn the eyes of Thy mercy upon us, to bring to fullness Thy kind favours, and after that do not ever let them disappear in the name of Thy generosity, and give us the opportunity to quench our thirst from the spring of his great grandfather (Kawsar), (blessing of Allah be on him and on his children), using his cup, filled by him, fresh and pure, sufficient, wholesome, clear and cool, not leaving any desire thereafter, O the Most Merciful.
[FULL] President Ahmadinejad at UN - 23Sep09 - English
President Mahmoud Ahmadinejad addressing at General Debate of the 64th Session (2009) at United Nations on 23 September 2009.
HIGHLIGHTS:
Humans must be respected to build a brighter...
President Mahmoud Ahmadinejad addressing at General Debate of the 64th Session (2009) at United Nations on 23 September 2009.
HIGHLIGHTS:
Humans must be respected to build a brighter world...
World economy has been damaged by unbridled capitalism...
Political leaders must stop their hypocricy whilst in power...
Inhuman policies in Palestine are inexcusable...
Israeli oppression is mis-represented as self defence...
Bloody wars in middle east are totally unacceptable...
You can't preach peace whilst projecting military force... World decisions suit only a few greedy interests...
Liberalism and Capitalism have destroyed morality...
Greedy Capitalism has failed and will be swept away...
Some so-called leaders have removed themselves from true human values...
Security Council must be reformed and veto removed...
Muslims, Christians and Jews should coexist peacefully...
Spiritual and Moral values should guide world policy...
I won a large majority in elections and will lead Iran...
No nation can claim to be free from the need to reform...
Obedience to God is the only way towards real progress...
PERFECTION OF IDIVIDUALS IS MANKIND'S MISSION...
I believe in a bright spiritual future for mankind...
More...
Description:
President Mahmoud Ahmadinejad addressing at General Debate of the 64th Session (2009) at United Nations on 23 September 2009.
HIGHLIGHTS:
Humans must be respected to build a brighter world...
World economy has been damaged by unbridled capitalism...
Political leaders must stop their hypocricy whilst in power...
Inhuman policies in Palestine are inexcusable...
Israeli oppression is mis-represented as self defence...
Bloody wars in middle east are totally unacceptable...
You can't preach peace whilst projecting military force... World decisions suit only a few greedy interests...
Liberalism and Capitalism have destroyed morality...
Greedy Capitalism has failed and will be swept away...
Some so-called leaders have removed themselves from true human values...
Security Council must be reformed and veto removed...
Muslims, Christians and Jews should coexist peacefully...
Spiritual and Moral values should guide world policy...
I won a large majority in elections and will lead Iran...
No nation can claim to be free from the need to reform...
Obedience to God is the only way towards real progress...
PERFECTION OF IDIVIDUALS IS MANKIND'S MISSION...
I believe in a bright spiritual future for mankind...
54:48
|
THE BOND MARKET-English
The Bond Market Inflation Vigilante or Not Ron Brown talks about money What it is and what it isnt Are the things we are sold on TV the best things for us or is there danger involved Is everything...
The Bond Market Inflation Vigilante or Not Ron Brown talks about money What it is and what it isnt Are the things we are sold on TV the best things for us or is there danger involved Is everything so bright and happy.or are there potentials what can give you an edge Learn about money games with Ron Brown
More...
Description:
The Bond Market Inflation Vigilante or Not Ron Brown talks about money What it is and what it isnt Are the things we are sold on TV the best things for us or is there danger involved Is everything so bright and happy.or are there potentials what can give you an edge Learn about money games with Ron Brown
58:43
|
[ENGLISH] President Ahmadinejad Speech On Imam Khomeini (ra) Anniversary & Gaza Flotilla Massacre - June 201
President Mahmoud Ahmadinejad says Iranians should live up to the examples set by the late Founder of the Islamic Republic Ayatollah Ruhollah Khomeini.
In a Friday ceremony marking the 21st...
President Mahmoud Ahmadinejad says Iranians should live up to the examples set by the late Founder of the Islamic Republic Ayatollah Ruhollah Khomeini.
In a Friday ceremony marking the 21st anniversary of Imam Khomeini's passing, Ahmadinejad said Imam Khomeini was "without a doubt the greatest and most influential figure in modern history" and "a true gift for the entire human race at a time when materialism reigned over the world."
"Today we should remember [Imam Khomeini] and his path and remind ourselves of his divine characteristics and ... many virtues," said Ahmadinejad in an address to millions who attended the ceremony in Tehran.
He said Imam Khomeini's fight against the Western-backed hegemonic monarch of Iran and his cause to establish the justice-based Islamic Republic will be cherished and appreciated for generations to come.
"The Imam sought the salvation of all mankind and thus had a wholly global outlook. Development and progress in Iran and also salvation of mankind were both sides of the coin and were closely intertwined in his eyes," Ahmadinejad said.
President Ahmadinejad urged the Iranian nation to follow the Imam's path in order to secure a bright future for their country.
He said Imam Khomeini was known for his active resistance to tyrannical regimes, particularly Israel, which he saw as "the biggest tool for domineering world people."
"He knew from the very beginning that the Israeli regime will one day collapse and take all arrogant powers down with it," he said.
Addressing Tel Aviv's allies in the West, Ahmadinejad said the criminal regime of Israel should be scrapped in the exact same manner that it was created more than sixty years ago.
More...
Description:
President Mahmoud Ahmadinejad says Iranians should live up to the examples set by the late Founder of the Islamic Republic Ayatollah Ruhollah Khomeini.
In a Friday ceremony marking the 21st anniversary of Imam Khomeini's passing, Ahmadinejad said Imam Khomeini was "without a doubt the greatest and most influential figure in modern history" and "a true gift for the entire human race at a time when materialism reigned over the world."
"Today we should remember [Imam Khomeini] and his path and remind ourselves of his divine characteristics and ... many virtues," said Ahmadinejad in an address to millions who attended the ceremony in Tehran.
He said Imam Khomeini's fight against the Western-backed hegemonic monarch of Iran and his cause to establish the justice-based Islamic Republic will be cherished and appreciated for generations to come.
"The Imam sought the salvation of all mankind and thus had a wholly global outlook. Development and progress in Iran and also salvation of mankind were both sides of the coin and were closely intertwined in his eyes," Ahmadinejad said.
President Ahmadinejad urged the Iranian nation to follow the Imam's path in order to secure a bright future for their country.
He said Imam Khomeini was known for his active resistance to tyrannical regimes, particularly Israel, which he saw as "the biggest tool for domineering world people."
"He knew from the very beginning that the Israeli regime will one day collapse and take all arrogant powers down with it," he said.
Addressing Tel Aviv's allies in the West, Ahmadinejad said the criminal regime of Israel should be scrapped in the exact same manner that it was created more than sixty years ago.
Imam Khamenei(HA) Visits Qum al-Muqaddasah, Massive Welcome, Delivers Speech - 19 Oct 2010 - English
Recorded October 19, 2010 at 1800bst Press TV News
Leader: Enemies target people, religion
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has warned against enemy plots to...
Recorded October 19, 2010 at 1800bst Press TV News
Leader: Enemies target people, religion
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has warned against enemy plots to target the Iranian people and their religion.
\\\\\\\"Enemies of the Islamic Revolution who intend to inflict damage on the revolution have two main targets, including the religion of the people and their devotion to the revolution,\\\\\\\" said Ayatollah Khamenei in an address to a huge crowd of enthusiastic people in the holy city of Qom on Tuesday.
The Leader added that enemies are well aware of the fact that the Islamic Revolution could not resist against their plots if it were not based on religion.
\\\\\\\"An establishment which is based on religion will not yield to pressure of enemies and bullying powers,\\\\\\\" Ayatollah Khamenei said.
The Leader reiterated that the Iranian nation has always supported the Islamic Revolution and said the Islamic establishment could not resist against enemies if the Iranians did not have a complete presence in all scenes and if there were a rift between the people and the country\\\\\\\'s officials.
The Leader pointed to the presence of 40 million Iranians in last year\\\\\\\'s presidential election, saying it vaccinated the Islamic Revolution against social and political microbes and increased the people\\\\\\\'s insight.
He emphasized that the country\\\\\\\'s enemies failed to create a rift between the Iranian nation and the officials of the Islamic establishment.
Ayatollah Khamenei pointed out that enemies were irked by the presence of 40 million people in the election, adding that all their efforts in this regard failed.
The Leader downplayed sanctions against the Islamic Republic over its nuclear energy program and said sanctions were aimed at exerting pressure on the nation to cause the separation of the people from the Islamic establishment.
\\\\\\\"By God\\\\\\\'s grace, sanctions will have no impact on the Iranian nation,\\\\\\\" he said. \\\\\\\"Today, Iranians are moving towards a bright future with more progress and will thwart enemies\\\\\\\' plots.\\\\\\\"
The Leader said enemies are following up two main issues which include Islam without clergymen and Islam without politics and added enemies know that clerics play an effective role in the lives of people.
He further added that the country\\\\\\\'s enemies have raised doubts about religious values in an attempt to weaken the pillars of people\\\\\\\'s faith and continued, \\\\\\\"Enemies intend to disappoint people with the country\\\\\\\'s officials and sow the seed of pessimism.\\\\\\\"
Ayatollah Khamenei criticized those who are spreading rumors about the Iranian government and its achievements, saying, \\\\\\\"Such moves are not in line with the interests of the country\\\\\\\'s future.\\\\\\\"
He further urged the Iranian nation to maintain national unity and strengthen its solidarity with the three branches of the state.
Article Source: http://www.presstv.ir/detail/147291.html
More...
Description:
Recorded October 19, 2010 at 1800bst Press TV News
Leader: Enemies target people, religion
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has warned against enemy plots to target the Iranian people and their religion.
\\\\\\\"Enemies of the Islamic Revolution who intend to inflict damage on the revolution have two main targets, including the religion of the people and their devotion to the revolution,\\\\\\\" said Ayatollah Khamenei in an address to a huge crowd of enthusiastic people in the holy city of Qom on Tuesday.
The Leader added that enemies are well aware of the fact that the Islamic Revolution could not resist against their plots if it were not based on religion.
\\\\\\\"An establishment which is based on religion will not yield to pressure of enemies and bullying powers,\\\\\\\" Ayatollah Khamenei said.
The Leader reiterated that the Iranian nation has always supported the Islamic Revolution and said the Islamic establishment could not resist against enemies if the Iranians did not have a complete presence in all scenes and if there were a rift between the people and the country\\\\\\\'s officials.
The Leader pointed to the presence of 40 million Iranians in last year\\\\\\\'s presidential election, saying it vaccinated the Islamic Revolution against social and political microbes and increased the people\\\\\\\'s insight.
He emphasized that the country\\\\\\\'s enemies failed to create a rift between the Iranian nation and the officials of the Islamic establishment.
Ayatollah Khamenei pointed out that enemies were irked by the presence of 40 million people in the election, adding that all their efforts in this regard failed.
The Leader downplayed sanctions against the Islamic Republic over its nuclear energy program and said sanctions were aimed at exerting pressure on the nation to cause the separation of the people from the Islamic establishment.
\\\\\\\"By God\\\\\\\'s grace, sanctions will have no impact on the Iranian nation,\\\\\\\" he said. \\\\\\\"Today, Iranians are moving towards a bright future with more progress and will thwart enemies\\\\\\\' plots.\\\\\\\"
The Leader said enemies are following up two main issues which include Islam without clergymen and Islam without politics and added enemies know that clerics play an effective role in the lives of people.
He further added that the country\\\\\\\'s enemies have raised doubts about religious values in an attempt to weaken the pillars of people\\\\\\\'s faith and continued, \\\\\\\"Enemies intend to disappoint people with the country\\\\\\\'s officials and sow the seed of pessimism.\\\\\\\"
Ayatollah Khamenei criticized those who are spreading rumors about the Iranian government and its achievements, saying, \\\\\\\"Such moves are not in line with the interests of the country\\\\\\\'s future.\\\\\\\"
He further urged the Iranian nation to maintain national unity and strengthen its solidarity with the three branches of the state.
Article Source: http://www.presstv.ir/detail/147291.html
The Bright Future of Solar Energy - July2010 - English
A Science lecture on the future of Solar Energy. Speaking is Terri Feiz, head of the School of Electrical Engineering and Computer Science at Oregon State University.
A Science lecture on the future of Solar Energy. Speaking is Terri Feiz, head of the School of Electrical Engineering and Computer Science at Oregon State University.
5:53
|
Hajj is a symbol of monotheism and spirituality - Leader Hajj Message 2010 1431 - [English]
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be upon our Master, Muhammad al-Mustafa and his...
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be upon our Master, Muhammad al-Mustafa and his immaculate Family and his elect Companions.
As a symbol of Islamic unity and honour and the emblem of monotheism and spirituality, the Holy Ka’bah, during the Hajj season, is host to the ardent and hopeful hearts, who come hurrying from all over the world to the birthplace of Islam in response to the call of the Glorious Lord. At this time, the Islamic Ummah can have a bird’s eye view of its own great extent and diversity, seen through the eyes of its envoys who gather here from all over the world, and be witness to the profound faith that rules over the hearts of the followers of the True Religion, and appreciate its great and peerless heritage.
This self-discovery of the Ummah enables us as Muslims to become aware of the position which is worthy of them in the world, today and tomorrow, and to keep moving towards it.
The expanding wave of Islamic awakening in the world today is a reality that heralds a bright future for the Islamic Ummah. This powerful surge started three decades ago with the victory of the Islamic Revolution and establishment of the system of the Islamic Republic. Our great Ummah has continued to march ahead non-stop, removing the obstacles from its way and conquering new fronts. The sophisticated stratagems of the global Arrogance and its costly maneuvers aimed at countering Islam are also a consequence of these victories.
The extensive propaganda of the enemy to spread Islamophobia, its offhand efforts to create discord among Muslim sects, to incite sectarian prejudices, to bring about pseudo-confrontations between the Sunnis and the Shi’ah, to create disunity between Islamic states and to aggravate their differences, to change them into hostility and unsolvable conflicts, its employment of intelligence and espionage outfits to propagate corruption and immorality amongst the youth—all these are nervous and bewildered responses to the steady and firm advances of the Islamic Ummah towards awakening, honour and freedom.
Today the Zionist regime is no more the undefeatable monster of 30 years ago. The United States and the West are also no more the unquestionable decision-makers of the Middle East that they were two decades ago. Contrary to the situation that existed ten years ago, the nuclear know-how and other complex technologies are no longer considered inaccessible daydreams for Muslim nations of the region. Today the Palestinian nation is an acknowledged paragon of resistance, the Lebanese nation has single-handedly demolished the fake awesomeness of the Zionist regime and emerged as the victor of the 33-day war, and the Iranian nation is at the vanguard of the movement towards the looming peaks.
Today the arrogant United States, the self-styled commandant of the Islamic region and the real sponsor of the Zionist regime, is bogged down in the quagmire of its own making in Afghanistan. As a result of all its crimes against the people of Iraq, it is in the course of becoming isolated in that country. It is hated more than ever before in disaster-stricken Pakistan. Today, the influence of the anti-Islamic front which since the past two centuries has acted as a despotic overlord over Islamic nations and states and plundered their resources, is receding before the heroic resistance of the Muslim nations.
On the opposite side, the wave of Islamic awakening is steadily advancing and growing in depth day by day.
On the one hand, this hopeful and promising situation should inspire us, the Muslim nations, to keep marching ahead towards the desirable future with ever greater confidence. On the other hand, the past lessons and experience should make us more vigilant than ever before. This general imperative undoubtedly calls for greater commitment from religious scholars, political leaders, intellectuals and youth than the others and requires them to be at the vanguard of the struggle.
The clear and living message of the Noble Qur’an is addressed to us:
You are the best nation ever brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. (3:110)
In this majestic address the Islamic Ummah is declared as one which has been brought forth for the sake of humanity. The aim of its birth is the good of mankind and its deliverance.
Its major duty is to urge what is good and to forbid evil while maintaining unshakeable faith in God. There is no ‘right thing’ (ma’ruf) more significant than rescuing nations from the satanic claws of the global Arrogance, and there is no ‘wrong thing’ (munkar) uglier than dependence on the Arrogant and servitude to them.
Today the major duties of the elite of the Islamic Ummah is to provide help to the Palestinian nation and the besieged people of Gaza, to sympathize and provide assistance to the nations of Afghanistan, Pakistan, Iraq and Kashmir, to engage in struggle and resistance against the aggressions of the United States and the Zionist regime, to safeguard the solidarity of Muslims and stop tainted hands and mercenary voices that try to damage this unity, to spread awakening and the sense of responsibility and commitment among Muslim youth throughout Islamic communities.
The glorious spectacle and stage of Hajj provides us with an opportunity for the fulfillment of these duties and summons us to intensify and redouble our resolution and efforts.
Peace and Allah’s mercy be upon you!
Sayyid Ali Hussaini Khamenei
1 Dhul Hijjah, 1431
(8 Nov., 2010)
More...
Description:
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be upon our Master, Muhammad al-Mustafa and his immaculate Family and his elect Companions.
As a symbol of Islamic unity and honour and the emblem of monotheism and spirituality, the Holy Ka’bah, during the Hajj season, is host to the ardent and hopeful hearts, who come hurrying from all over the world to the birthplace of Islam in response to the call of the Glorious Lord. At this time, the Islamic Ummah can have a bird’s eye view of its own great extent and diversity, seen through the eyes of its envoys who gather here from all over the world, and be witness to the profound faith that rules over the hearts of the followers of the True Religion, and appreciate its great and peerless heritage.
This self-discovery of the Ummah enables us as Muslims to become aware of the position which is worthy of them in the world, today and tomorrow, and to keep moving towards it.
The expanding wave of Islamic awakening in the world today is a reality that heralds a bright future for the Islamic Ummah. This powerful surge started three decades ago with the victory of the Islamic Revolution and establishment of the system of the Islamic Republic. Our great Ummah has continued to march ahead non-stop, removing the obstacles from its way and conquering new fronts. The sophisticated stratagems of the global Arrogance and its costly maneuvers aimed at countering Islam are also a consequence of these victories.
The extensive propaganda of the enemy to spread Islamophobia, its offhand efforts to create discord among Muslim sects, to incite sectarian prejudices, to bring about pseudo-confrontations between the Sunnis and the Shi’ah, to create disunity between Islamic states and to aggravate their differences, to change them into hostility and unsolvable conflicts, its employment of intelligence and espionage outfits to propagate corruption and immorality amongst the youth—all these are nervous and bewildered responses to the steady and firm advances of the Islamic Ummah towards awakening, honour and freedom.
Today the Zionist regime is no more the undefeatable monster of 30 years ago. The United States and the West are also no more the unquestionable decision-makers of the Middle East that they were two decades ago. Contrary to the situation that existed ten years ago, the nuclear know-how and other complex technologies are no longer considered inaccessible daydreams for Muslim nations of the region. Today the Palestinian nation is an acknowledged paragon of resistance, the Lebanese nation has single-handedly demolished the fake awesomeness of the Zionist regime and emerged as the victor of the 33-day war, and the Iranian nation is at the vanguard of the movement towards the looming peaks.
Today the arrogant United States, the self-styled commandant of the Islamic region and the real sponsor of the Zionist regime, is bogged down in the quagmire of its own making in Afghanistan. As a result of all its crimes against the people of Iraq, it is in the course of becoming isolated in that country. It is hated more than ever before in disaster-stricken Pakistan. Today, the influence of the anti-Islamic front which since the past two centuries has acted as a despotic overlord over Islamic nations and states and plundered their resources, is receding before the heroic resistance of the Muslim nations.
On the opposite side, the wave of Islamic awakening is steadily advancing and growing in depth day by day.
On the one hand, this hopeful and promising situation should inspire us, the Muslim nations, to keep marching ahead towards the desirable future with ever greater confidence. On the other hand, the past lessons and experience should make us more vigilant than ever before. This general imperative undoubtedly calls for greater commitment from religious scholars, political leaders, intellectuals and youth than the others and requires them to be at the vanguard of the struggle.
The clear and living message of the Noble Qur’an is addressed to us:
You are the best nation ever brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. (3:110)
In this majestic address the Islamic Ummah is declared as one which has been brought forth for the sake of humanity. The aim of its birth is the good of mankind and its deliverance.
Its major duty is to urge what is good and to forbid evil while maintaining unshakeable faith in God. There is no ‘right thing’ (ma’ruf) more significant than rescuing nations from the satanic claws of the global Arrogance, and there is no ‘wrong thing’ (munkar) uglier than dependence on the Arrogant and servitude to them.
Today the major duties of the elite of the Islamic Ummah is to provide help to the Palestinian nation and the besieged people of Gaza, to sympathize and provide assistance to the nations of Afghanistan, Pakistan, Iraq and Kashmir, to engage in struggle and resistance against the aggressions of the United States and the Zionist regime, to safeguard the solidarity of Muslims and stop tainted hands and mercenary voices that try to damage this unity, to spread awakening and the sense of responsibility and commitment among Muslim youth throughout Islamic communities.
The glorious spectacle and stage of Hajj provides us with an opportunity for the fulfillment of these duties and summons us to intensify and redouble our resolution and efforts.
Peace and Allah’s mercy be upon you!
Sayyid Ali Hussaini Khamenei
1 Dhul Hijjah, 1431
(8 Nov., 2010)
0:20
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Giant comet hitting sun - May 2011 - All Languages
SOHO (NASA-ESA Solar & Heliospheric Observatory) watched as a fairly bright comet dove towards the Sun in a white streak and was not seen again after its close encounter (May 10-11,...
SOHO (NASA-ESA Solar & Heliospheric Observatory) watched as a fairly bright comet dove towards the Sun in a white streak and was not seen again after its close encounter (May 10-11, 2011). The comet, probably part of the Kreutz family of comets, was discovered by amateur astronomer Sergey Shurpakov. In this coronagraph the Sun (represented by a white circle) is blocked by the red occulting disk so that the faint structures in the Sun's corona can be discerned. Interestingly, a coronal mass ejection blasted out to the right just as the comet is approaching the Sun. Scientists, however, have yet to find a convincing physical connection between sun-grazing comets and coronal mass ejections. In fact, analysis of this CME using images from the Solar Dynamics Observatory shows that the CME erupted before the comet came close enough to the solar surface to interact with strong magnetic fields
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Description:
SOHO (NASA-ESA Solar & Heliospheric Observatory) watched as a fairly bright comet dove towards the Sun in a white streak and was not seen again after its close encounter (May 10-11, 2011). The comet, probably part of the Kreutz family of comets, was discovered by amateur astronomer Sergey Shurpakov. In this coronagraph the Sun (represented by a white circle) is blocked by the red occulting disk so that the faint structures in the Sun's corona can be discerned. Interestingly, a coronal mass ejection blasted out to the right just as the comet is approaching the Sun. Scientists, however, have yet to find a convincing physical connection between sun-grazing comets and coronal mass ejections. In fact, analysis of this CME using images from the Solar Dynamics Observatory shows that the CME erupted before the comet came close enough to the solar surface to interact with strong magnetic fields
[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Description:
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
[17Sep11] Islamic Awakening Conference 2011 اجلاس بيدارى اسلامى - [ENGLISH]
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
40:29
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[FARSI][17Sep11] اجلاس بيدارى اسلامى Islamic Awakening Conference 2011
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
[ARABIC][17Sep11] ولی أمر المسلمین فی للصحوة الإسلامیة Islamic Awakening Conference 2011
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
[URDU] اسلامی بیداری کانفرنس سے رہبر معظم کا خطاب Islamic Awakening Conference
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
40:41
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[DUETSCH][17Sep11] Wali Amr Al-Muslimin Imam Khamenei (h.a) Speech - Farsi
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله