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26th Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part1 by Agha Hassan Mujtaba Rizvi - (Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you...... The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3) He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]

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27th Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part1 by Agha Hassan Mujtaba Rizvi - (Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you...... The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3) He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]

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29th and Final Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part4 by Agha Hassan Mujtaba Rizvi - (Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you...... The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3) He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]

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Juz 10 contains the last 35 verses of Surat al-Anfal and the first 92 verses of Surat at-Tawbah. Tawbah means “to turn to” and often refers to repentance--when one turns to God. This surah is also called Bara’ah from the first word of the chapter, meaning to disassociate. This chapter discusses the outcome for those who aggressively continued to attack Islam and Rasulullah (s). Surat at-Tawbah is the only surah in the Qur’an that does not start with Bismillahir Rahmanir Rahim. Scholars opine it may be because Surat at-Tawbah is a continuation of Surat al-Anfal, and the basmalah at the beginning of Surat al-Anfal suffices for Surat at-Tawbah. Alternatively, it may be because it was not befitting to begin a chapter of harsh subject matter, with two names describing God’s incredible mercy. However, the contents of the verses somewhat contradict the latter opinion due to discussions of tawbah. God’s Mercy is not independent of His Justice. This chapter also mentions many of the tests that the Muslims went through subsequent to the conquest of Mecca, which should encourage introspection on our relationship with Allah (swt) and in what circumstances are we willing to obey Allah (swt). Are we only willing to submit in times of ease and convenience, or also through difficulty and inconvenience?

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