66:46
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[Zavia | زاویہ] Current Affairs Analysis Program | H.I Ali Murtaza Zaidi | Session 1 | 23 March 2021 | Urdu
[Zavia | زاویہ] Current Affairs Analysis Program | Session 1
Speaker : H.I Syed Ali Murtaza Zaidi
Date: 23 March 2021
Venue: Danishgah Imam Raza (as) , Soldier...
[Zavia | زاویہ] Current Affairs Analysis Program | Session 1
Speaker : H.I Syed Ali Murtaza Zaidi
Date: 23 March 2021
Venue: Danishgah Imam Raza (as) , Soldier Bazar, Karachi, Pakistan
More...
Description:
[Zavia | زاویہ] Current Affairs Analysis Program | Session 1
Speaker : H.I Syed Ali Murtaza Zaidi
Date: 23 March 2021
Venue: Danishgah Imam Raza (as) , Soldier Bazar, Karachi, Pakistan
29:27
|
[Zavia | زاویہ] Current Affairs Analysis Program | H.I Ali Murtaza Zaidi | Q/A Session | 23 Mar 2021 | Urdu
[Zavia | زاویہ] Current Affairs Analysis Program | Question/Answer Session 2
Speaker : H.I Syed Ali Murtaza Zaidi
Date: 23 March 2021
Venue: Danishgah Imam Raza...
[Zavia | زاویہ] Current Affairs Analysis Program | Question/Answer Session 2
Speaker : H.I Syed Ali Murtaza Zaidi
Date: 23 March 2021
Venue: Danishgah Imam Raza (as) , Soldier Bazar, Karachi, Pakistan
More...
Description:
[Zavia | زاویہ] Current Affairs Analysis Program | Question/Answer Session 2
Speaker : H.I Syed Ali Murtaza Zaidi
Date: 23 March 2021
Venue: Danishgah Imam Raza (as) , Soldier Bazar, Karachi, Pakistan
30:15
|
Commentary of Surah al-Mumtahana - Session ONE of FIVE | English
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍...
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐎𝐍𝐄 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session ONE of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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Description:
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐎𝐍𝐄 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session ONE of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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31:11
|
Commentary of Surah al-Mumtahana - Session THREE of FIVE | English
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍...
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐓𝐇𝐑𝐄𝐄 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session THREE of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
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More...
Description:
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐓𝐇𝐑𝐄𝐄 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session THREE of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
30:31
|
Commentary of Surah al-Mumtahana - Session FOUR of FIVE | English
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍...
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐅𝐎𝐔𝐑 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session FOUR of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
More...
Description:
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐅𝐎𝐔𝐑 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session FOUR of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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Facebook - https://www.facebook.com/TheIPH
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► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
31:04
|
Commentary of Surah al-Mumtahana - Session TWO of FIVE | English
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍...
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐓𝐖𝐎 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session TWO of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
More...
Description:
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐓𝐖𝐎 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session TWO of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
31:45
|
Commentary of Surah al-Mumtahana - Session FIVE of FIVE | English
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍...
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐅𝐈𝐕𝐄 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session FIVE of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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Facebook - https://www.facebook.com/TheIPH
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► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
More...
Description:
#QURAN #ALMUNTAHANA #TAFSEER #TESTING
𝐂𝐨𝐦𝐦𝐞𝐧𝐭𝐚𝐫𝐲 𝐨𝐟 𝐒𝐔𝐑𝐀𝐇 𝐀𝐋-𝐌𝐔𝐌𝐓𝐀𝐇𝐀𝐍𝐀- 𝐒𝐄𝐒𝐒𝐈𝐎𝐍 𝐅𝐈𝐕𝐄 𝐎𝐅 𝐅𝐈𝐕𝐄
In this, session FIVE of FIVE, Shaykh Saleem Bhimji presents the commentary of Surah al-MUNTAHANA (CHAPTER 60)
Presented by SHAYKH SALEEM BHIMJI for Jaffari Islamic Centre (https://www.jaffari.org)
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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Facebook - https://www.facebook.com/TheIPH
Instagram - https://www.instagram.com/islamic_publishing_house/
Telegram - https://t.me/the_iph
► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH
► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
34:49
|
RESULT ANNOUNCEMENT | ONLINE QUIZ 2021 | TAUHEED | Q&A SESSION - Urdu
In Tauheed Online Quiz, Participants were asked to watch 16 Lesson Videos on Tauheed of Madaris-e-Imamia Pakistan.
Viewers took interest and people from about 9 countries participated in the...
In Tauheed Online Quiz, Participants were asked to watch 16 Lesson Videos on Tauheed of Madaris-e-Imamia Pakistan.
Viewers took interest and people from about 9 countries participated in the quiz.
We hope that they have learnt a lot from these videos.
For this result announcement session we asked participants for sending Questions related to the videos. We have answered those questions in this show.
Watch whole program. At the end of program future plans are also discussed.
We are awaiting for your reviews.
Jazak Allah
More...
Description:
In Tauheed Online Quiz, Participants were asked to watch 16 Lesson Videos on Tauheed of Madaris-e-Imamia Pakistan.
Viewers took interest and people from about 9 countries participated in the quiz.
We hope that they have learnt a lot from these videos.
For this result announcement session we asked participants for sending Questions related to the videos. We have answered those questions in this show.
Watch whole program. At the end of program future plans are also discussed.
We are awaiting for your reviews.
Jazak Allah
18:53
|
RESULT ANNOUNCEMENT | ONLINE QUIZ 2021 | AHKAM | Q&A SESSION
In Ahkam Online Quiz, Participants were asked to watch 16 Lesson Videos on Ahkam of Madaris-e-Imamia Pakistan.
Viewers took interest and people from about 9 countries participated in the quiz....
In Ahkam Online Quiz, Participants were asked to watch 16 Lesson Videos on Ahkam of Madaris-e-Imamia Pakistan.
Viewers took interest and people from about 9 countries participated in the quiz.
We hope that they have learnt a lot from these videos.
For this result announcement session we asked participants for sending Questions related to the videos. We have answered those questions in this show.
Watch whole program. At the end of program future plans are also discussed.
We are awaiting for your reviews.
Jazak Allah
More...
Description:
In Ahkam Online Quiz, Participants were asked to watch 16 Lesson Videos on Ahkam of Madaris-e-Imamia Pakistan.
Viewers took interest and people from about 9 countries participated in the quiz.
We hope that they have learnt a lot from these videos.
For this result announcement session we asked participants for sending Questions related to the videos. We have answered those questions in this show.
Watch whole program. At the end of program future plans are also discussed.
We are awaiting for your reviews.
Jazak Allah
19:34
|
Clip | Book HAMASA E HUSSAINI Ka Tarruf Wa Ahmiat | Q&A SESSION | Urdu
In Hamasa e Hussaini Online Quiz, Participants were asked to watch and Listen 16 Lesson Audio Book on Great Book of Ayatullah Syed Murtaza Mutahiri \\\\\\\'Hamasa e Hussaini\\\\\\\'.
Viewers...
In Hamasa e Hussaini Online Quiz, Participants were asked to watch and Listen 16 Lesson Audio Book on Great Book of Ayatullah Syed Murtaza Mutahiri \\\\\\\'Hamasa e Hussaini\\\\\\\'.
Viewers took interest and people from various countries participated in the quiz.
We hope that they have learnt a lot from these videos.
For this result announcement session we asked participants for sending Questions related to the videos. We have answered those questions in this show.
Watch whole program. At the end of program future plans are also discussed.
We are awaiting for your reviews.
Our Audio Book Chanel Link :
https://www.youtube.com/channel/UCXnVsW39pFNJxAW8woB2NsQ/featured
Subscribe our Audio Book Channel to get Benefit.
Jazak Allah
More...
Description:
In Hamasa e Hussaini Online Quiz, Participants were asked to watch and Listen 16 Lesson Audio Book on Great Book of Ayatullah Syed Murtaza Mutahiri \\\\\\\'Hamasa e Hussaini\\\\\\\'.
Viewers took interest and people from various countries participated in the quiz.
We hope that they have learnt a lot from these videos.
For this result announcement session we asked participants for sending Questions related to the videos. We have answered those questions in this show.
Watch whole program. At the end of program future plans are also discussed.
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9:28
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[Session 1] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panahiyan ؔ Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
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More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
===================================
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9:56
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[Session 3] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication,...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
9:59
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[Session 2] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panahiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs.
The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.”
All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.”
We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a).
I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying).
God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism.
Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs.
The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.”
All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.”
We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a).
I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying).
God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism.
Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.
60:52
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67:17
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65:37
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Introduction to Artificial Intelligence | Ustad Ali Hemani | Session 2 of 2 | English
What are the limits of Artificial Intelligence? How should Hawza students react to it?
Following up from the last session, Ustad Ali Hemani speaks to the students of Al-Siddiqah Al-Zahra Islamic...
What are the limits of Artificial Intelligence? How should Hawza students react to it?
Following up from the last session, Ustad Ali Hemani speaks to the students of Al-Siddiqah Al-Zahra Islamic Seminary on the topic in an extra-curricular seminar.
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Description:
What are the limits of Artificial Intelligence? How should Hawza students react to it?
Following up from the last session, Ustad Ali Hemani speaks to the students of Al-Siddiqah Al-Zahra Islamic Seminary on the topic in an extra-curricular seminar.
70:54
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[Session 5] Principles of Islamic Family Building | Shaykh Salim Yusuf Ali | English
Practical strategies for strengthening Sukūn in the home: Having a Tarbiyah approach towards TV, screens, and devices; strengthening Tawhid and Wilayah; and other important strategies.
Practical strategies for strengthening Sukūn in the home: Having a Tarbiyah approach towards TV, screens, and devices; strengthening Tawhid and Wilayah; and other important strategies.
3:55
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131:58
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Session 3 | Laying the Foundations Part 3 | Hadith as a Tool to Examine Imamah | English
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and...
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and un reliable narrations
06:14 Logical sequence to understanding narrations
10:50 Are the narrations of the Prophet as binding as the Quran itself?
Prophets explanation of the Quran and law
Name of Imam Ali (a) isn\'t in the Quran but it exists in the corpus of hadith
15:15 Prophets are the explainers of revelations
Explanation of the revelation by the prophets is binding on the people
17:55 Is unconditional obedience to the Prophet necessary?
Quran: \"We haven’t sent a prophet that he shouldn\'t be obeyed\"
Allama Tabatabie commentary on obedience
Obey the prophets in the aspect of him being a law giver
Obedience in the aspect of social and political rule
25:35 Is the sunnah of the Prophet binding on us?
Words of the Prophet
Actions of the Prophet
Approval and disapproval of the Prophet
30:50 Doesn\'t Taqiyyah go against the core definition of the Sunnah of the Prophet?
32:28 Important aspects of narrations (ahadith)
Understanding the meaning of narrations
36:47 Break
41:48 Summary of the discussion so far
43:02 Do Imams have knowledge of the unseen?
Quranic verses and narrations in regards to knowledge of the unseen
48:02 Authenticity and importance of narrations
54:59 Narrations are complicated, why not just stick to the Quran?
1:00:35 Insight into authenticating narrations
Narrators heard it from the Imams themselves and preserved them
Narrations were transmitted to the next generations, as a result, narrations were compiled into books
These books have reached us
1:09:08 Corpus of Hadith - Is it tampered with?
Companions would show hadith books to the Imams for confirmation
Did non-Muslims fabricate narrations?
1:20:00 Break
1:23:46 Why keep a hadith if it is \"weak\"?
1:25:31 The first (common) meaning of \"authenticity\"
Authenticity in terms of the chain of narration
1:32:45 What if authentic narrations contradict one another?
1:37:33 The second meaning of \"authenticity\"
Authenticity in terms of the hadith being from the Imam or not
Sanad isn\'t the only way to prove authenticity.
Shaheed Baqir Sadr discusses what factors can be used to authenticate a narration other than sanad
1:42:08 Ayatullah Khoi\'s views in regards to using other factors to authenticate a narration other than sanad
1:54:00 Another method of authenticating narrations: Mutawatir
2:00:25 Some parameters that can help authenticate narrations other than the sanad
More...
Description:
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and un reliable narrations
06:14 Logical sequence to understanding narrations
10:50 Are the narrations of the Prophet as binding as the Quran itself?
Prophets explanation of the Quran and law
Name of Imam Ali (a) isn\'t in the Quran but it exists in the corpus of hadith
15:15 Prophets are the explainers of revelations
Explanation of the revelation by the prophets is binding on the people
17:55 Is unconditional obedience to the Prophet necessary?
Quran: \"We haven’t sent a prophet that he shouldn\'t be obeyed\"
Allama Tabatabie commentary on obedience
Obey the prophets in the aspect of him being a law giver
Obedience in the aspect of social and political rule
25:35 Is the sunnah of the Prophet binding on us?
Words of the Prophet
Actions of the Prophet
Approval and disapproval of the Prophet
30:50 Doesn\'t Taqiyyah go against the core definition of the Sunnah of the Prophet?
32:28 Important aspects of narrations (ahadith)
Understanding the meaning of narrations
36:47 Break
41:48 Summary of the discussion so far
43:02 Do Imams have knowledge of the unseen?
Quranic verses and narrations in regards to knowledge of the unseen
48:02 Authenticity and importance of narrations
54:59 Narrations are complicated, why not just stick to the Quran?
1:00:35 Insight into authenticating narrations
Narrators heard it from the Imams themselves and preserved them
Narrations were transmitted to the next generations, as a result, narrations were compiled into books
These books have reached us
1:09:08 Corpus of Hadith - Is it tampered with?
Companions would show hadith books to the Imams for confirmation
Did non-Muslims fabricate narrations?
1:20:00 Break
1:23:46 Why keep a hadith if it is \"weak\"?
1:25:31 The first (common) meaning of \"authenticity\"
Authenticity in terms of the chain of narration
1:32:45 What if authentic narrations contradict one another?
1:37:33 The second meaning of \"authenticity\"
Authenticity in terms of the hadith being from the Imam or not
Sanad isn\'t the only way to prove authenticity.
Shaheed Baqir Sadr discusses what factors can be used to authenticate a narration other than sanad
1:42:08 Ayatullah Khoi\'s views in regards to using other factors to authenticate a narration other than sanad
1:54:00 Another method of authenticating narrations: Mutawatir
2:00:25 Some parameters that can help authenticate narrations other than the sanad
100:17
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Session 4 | Imamah in Light of the Intellect | English
Teacher: Shaykh Kazim
=======================
00:00 Introduction
1:13 What is Imamah?
5:52 Using the intellect (aql), Quran and Hadith to examine Imamah
13:08 First...
Teacher: Shaykh Kazim
=======================
00:00 Introduction
1:13 What is Imamah?
5:52 Using the intellect (aql), Quran and Hadith to examine Imamah
13:08 First Aqli Argument for Imamah: The need for divine guidance
18:52 Responsibilities of the Prophet (s) of Islam
31:03 What happens to the responsibilities of the Prophet (s) after him?
37:12 Who will explain the holy Quran after the Prophet (s)?
42:40 Isn\'t the Quran sufficient? Why do we need an Imam to understand it?
1:05:18 Break
1:10:42 Reviewing the first argument for Imamah
1:12:28 Second Argument for Imamah: The need for divine social political leadership
1:24:51 Why can\'t a non-infallible govern?
1:31:07 What was Hazrat Zahra (sa) fighting for?
More...
Description:
Teacher: Shaykh Kazim
=======================
00:00 Introduction
1:13 What is Imamah?
5:52 Using the intellect (aql), Quran and Hadith to examine Imamah
13:08 First Aqli Argument for Imamah: The need for divine guidance
18:52 Responsibilities of the Prophet (s) of Islam
31:03 What happens to the responsibilities of the Prophet (s) after him?
37:12 Who will explain the holy Quran after the Prophet (s)?
42:40 Isn\'t the Quran sufficient? Why do we need an Imam to understand it?
1:05:18 Break
1:10:42 Reviewing the first argument for Imamah
1:12:28 Second Argument for Imamah: The need for divine social political leadership
1:24:51 Why can\'t a non-infallible govern?
1:31:07 What was Hazrat Zahra (sa) fighting for?
86:37
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Session 5 | Imamah in Light of the Quran Part 1 | English
Teacher: Shaykh Ali Rajani
===============================================
00:00 Introduction and Imamah in the Quran and Narrations
3:40 If Imamah is as important as we claim it to be, why...
Teacher: Shaykh Ali Rajani
===============================================
00:00 Introduction and Imamah in the Quran and Narrations
3:40 If Imamah is as important as we claim it to be, why doesn’t the Quran discuss it in detail?
13:23 Quran clearly discusses Imamah
18:00 Does Allah order obedience to anything other than himself?
25:10 Knowledge of the Unseen (Ilm ul-ghayb) and Quranic examples
34:37 Break
39:52 Can Imamah be established using the Quran?
41:26 Quranic evidence for Imamah - Ayah of tabligh (5:67)
1:02:29 Why isn\'t Imam Ali (a) name used in the Quran explicitly?
1:11:20 Summary of the discussion on Surah Maida (67) so far
1:13:04 Quranic evidence for Imamah - Ayah of ikmaal (5:3)
More...
Description:
Teacher: Shaykh Ali Rajani
===============================================
00:00 Introduction and Imamah in the Quran and Narrations
3:40 If Imamah is as important as we claim it to be, why doesn’t the Quran discuss it in detail?
13:23 Quran clearly discusses Imamah
18:00 Does Allah order obedience to anything other than himself?
25:10 Knowledge of the Unseen (Ilm ul-ghayb) and Quranic examples
34:37 Break
39:52 Can Imamah be established using the Quran?
41:26 Quranic evidence for Imamah - Ayah of tabligh (5:67)
1:02:29 Why isn\'t Imam Ali (a) name used in the Quran explicitly?
1:11:20 Summary of the discussion on Surah Maida (67) so far
1:13:04 Quranic evidence for Imamah - Ayah of ikmaal (5:3)
90:12
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115:01
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97:10
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102:13
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133:36
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107:47
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95:58
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