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Iran to build system similar to S-300 Iran says the construction of a missile defense system similar to the sophisticated Russian S-300 anti-aircraft system is still on the country's agenda. Iranian Defense Minister Ahmad Vahidi told reporters on Wednesday that Iran still plans to construct the system. His remarks come after Moscow decided to suspend a much-delayed deal to deliver the system to Iran. "A decision has been taken not to supply the S-300 to Iran, they undoubtedly fall under sanctions," chief of the Russian General Staff, Gen. Nikolai Makarov said on Wednesday. "The authorities decided to suspend the process of supplies," ITAR-TASS News Agency quoted Makarov as saying. Under a contract signed in 2005, Russia was required to provide Iran with at least five S-300 air-defense systems. However, Moscow's continuous delays in delivering the defense system drew criticism from Tehran on several occasions. Following the adoption of Resolution 1929 by UN Security Council (UNSC) against Iran, Russian authorities began making conflicting statements about how the new sanctions would affect the contract. Russian Prime Minister Vladimir Putin said in June that Moscow would "freeze the delivery of the S-300 missiles" to Iran as it runs counter to the new round of UN Security Council sanctions on the country. Putin's remarks came as Russia's Foreign Minister Sergei Lavrov had earlier said UN sanctions would not affect the S-300 contract with Iran, as these missiles are "defensive weapons" and do not fall under the terms of the sanctions. Iran has been trying to obtain the sophisticated defense system to improve its deterrence power in reaction to Israeli war rhetoric. Experts believe the S-300 missile defense system can shield Iranian nuclear sites from any Israeli airstrike. Article Source: http://www.presstv.ir/detail/143576.html

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Al Muntazar TV Presents بسم الله الرحمن الرحيم صلي ألله عليك يا ولي العصر (عج) ادركنا Jis ke darwaze se koi Saael, koi Maangne wala, Khaali haath nahi gaya, woh Dar-e-Zahra (s.a.) hai, Jis k darwaaze par Rizwan-e-Jannat, khayyaat ban kar aayein, woh Dar-e-Zahra (s.a.) hai, Jis k darwaaze par Jibraeel bhi baghair ijaazat daakhil naa ho, woh Dar-e-Zehra (s.a.) hai, Ek lafz me kaha jaayein, Jis Dar par Quran ki Aayatien naazil hoti hain, woh Dar-e-Zahra (s.a.) hai. Wiladat Ba Sa\'aadat Janab-e-Zahra (s.a.) aapko aur Tamaam Mohibbaan e Ahlebait (a.s.) ko bahot bahot Mubarak ho Parwardigaar tujhe Waasta hai Ummul Aimma Janab-e-Zahra (s.a.) ka, hamare Imam-e-Waqt (atfs) ke Zuhoor mein Taa\'jeel Farmaa On this auspicious occasion of Wiladat of Janabe Fatima Zahra (s.a.) Al Muntazar TV presents: 📖 Islamic Animation: Dar e Zahra (s.a) – [درِ زہراء [سلام الله علیہا Dar e Zahra (s.a.) - Urdu Islamic Animation Film for Children - 2018 An Animation children Islamic story film based on Incident of Blessed Door of Janabe Fatima Zahra (s.a) in Urdu made especially for Kids. The Incident is based on Holy Quran Surah Ad - Dahr Ayat # 5 - 9.

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Fatima (s.a) Muhafiz-e-Khat-e-Rasol (s.a) | Fatima Zahra (A.S) Uswa-e-Kamila Dars 08 Topic: Fatima (s.a) Muhafiz-e-Khat-e-Rasol (s.a) By Ustad Syed Jawad Naqvi Fikr-e-Naab Education Group

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It’s a puzzle that’s had Egyptologists scratching their heads for decades. What look like air shafts in the Great Pyramid of Giza are blocked from the outside – and no definite explanation has been found so far as to their meaning or where they lead to. But a team at Leeds University is hoping to uncover one of the world’s oldest secrets with its so-called Djedi robot. It’s not the first time a robot has explored the inside of the tiny shafts within the great pyramid of Giza. But so far, none have been small or nimble enough to reach the end of the shafts. Djedi’s creators hope this one will succeed and help uncover some of the secrets of the pyramids. “What our robot here does is, using these four soft pads that brace against the shaft walls, once it moves these never move and braze away. So it’s a very low impact method of travelling inside the air shafts,” explains research student Jason Liu. Djedi was built using a 3D printer, which allowed the team to print parts of th

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The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. In the Name of God, the Beneficent, the Merciful To the Youth in Western Countries, The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied. The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria. Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse. “ Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria. It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means. Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies. “ I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse. The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime? This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time? Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences. The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage. “ Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places. Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness. Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region. So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions. We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity? One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner. “ Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments. In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments. Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance. Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth. Sayyid Ali Khamenei 8th of Azar, 1394 - 29th of Nov, 2015

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The Household of the Prophet (‘a), the Manifestation of God’s Kindness One of the other ways to understand, believe in, and taste God’s Kindness are the Household of the Prophet (‘a). A tradition says, “God divided kindness into 100 parts. He gave one part to the people. A mother’s kindness for her child, the love between a husband and wife, the kindness of a father towards his child, and the kindness of a child towards his father are all in this one part. He gave 99 parts of it to the Household of the Prophet (‘a).” This means no matter how much the kindest mother loves her child, she is unable to understand the kindness of her Imam. I mean the kindest mother who has ultimate kindness and the highest degree of kindness towards her children. Now this should increase 99 times more, which is impossible, in order to understand the kindness of an Imam towards his nation. You don’t dare to talk badly about a child in front of his or her mother. She’ll hold a grudge against you for at least 100 years. Now, if you talk badly about a follower and friend of the Household of the Prophet (‘a), how will they react with you? A tradition says, “Whoever finds a weak point or something against one of our friends, hides and keeps it in order to use it later when needed, has left from being under our Guardianship.” Imam Reza (‘a) said, “I’ve obliged myself to curse such a person every day.” This is very serious. Such a person will be completely ruined. When we say that the Household of the Prophet (‘a) are kind, you too should be careful about (how you behave to) each other. Imam Baqir (‘a) narrated from Imam Sadiq (‘a), “I swear to God that I love your smells and your souls. We become sick when you become sick. We become happy when you become happy. We become sad when you become sad. But, our God loves you even more.” This is very interesting. It is very hard to imagine. The Household of the Prophet (‘a) are the manifestation of God’s Kindness. If we understand their kindness, we’ll become kind with each other. If we understand the Household of the Prophet’s (‘a) kindness, which is easier to understand, we’ll understand God’s Kindness too. Then, our relationship with God will become beautiful. Panahian.net

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Majlis Ayaam-e-Fatmiyah(S.A) Shahadat-e-Bibi Fatima (S.A) 28th January 2020 Speaker: Allama Sheykh Muhammad Hasnain Venue: Lady Fatimah (S.A) Center

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[12 July 2012] Moscow to resume supply of S 300 to Iran - English The contract to supply Iran with air defense S-300 was signed in late 2007. Despite the advance payments in 2010, former Russian President, Dmitry Medvedev, signed a decree on measures to implement the fourth sanctions resolution in the UN Security Council against Iran, which called for a ban on the transfer of S-300 to Iran. Margarita Bogdanova, Press TV, Moscow

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Labbaik Ya Hussain a.s Minna say Macca wapsi k doran Shahi Muhallat k samanay Behrain k momneen ki Azadari e Syed u Shohada a.s.. Yad rakhein Saudi Arab mein khasusan Hajj k moqa pe yeh Jurrat jan hatheili pe rakh k hi ki ja sakti hay. Ishq e Hussain a.s Harrarat e Qaloob hay.

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Majlis 8th Moharram 1437 Hijari 21st October 2015 Shahadat Hazrat Abbas Alamdar A.S Ibne Ali A.S Speaker: Molana Mohammad Irfan Topic Wilayat-e-Ahl-e-Bait a.s aur Seerat-e-Ahl-e-Bait a.s

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Majlis 9th Moharram 1437 Hijari 22th October 2015 Shahadat Hazrat Ali Akbar A.S Ibne Hussain A.S Speaker: Molana Mohammad Irfan Topic Wilayat-e-Ahl-e-Bait a.s aur Seerat-e-Ahl-e-Bait a.s

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Majlis 10th Moharram 1437 Hijari 24th October 2015 Roz-E-Ashur Shahadat Imam Hussain (A.S) Ibne Ali (A.S) Speaker: Molana Mohammad Irfan Topic Wilayat-e-Ahl-e-Bait a.s aur Seerat-e-Ahl-e-Bait a.s

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یومِ یعسوب الدینؑ 18 رجب المرجب 1441 | Yom e Yasoob ul Deen (a.s.w.s) آغا میر اصغر مہدوی امامبارگاہ مجالسِ حسینی، موچی گیٹ، لاہور Agha Mir Asghar Mehdavi Imam Bargah Majalis e Hussaini, Mochi Gate, Lahore. 14 March 2020 Organized by: I.S.O Mochi Gate Lahore. .زیرِ انتظام: آئی۔ایس۔او موچی گیٹ لاہور Follow us: 👤 fb.com/wisdomgateway 👤 fb.com/wisdomgatewayarchive 🎬 shiatv.net/u/wisdomgateway 📱 telegram.me/wisdomgateway 📞 instagram.com/wisdomgateway 🎥 twitter.com/wisdomgateway 📲https://chat.whatsapp.com/G2fmYox6Evk3vjLHVJ4ils

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MUST WACTH - Hal Min Nasirin YanSurna -هل من ناصر ينصرنا- Is there anyone to help me - Imam HUSSAIN (a.s). Respond to the call of Imam Hussain a.s. and Imam e Zamana (a.t.f.s) Hal Min Nasirin YanSurna - Is there anyone to help me - Imam HUSSAIN a.s.

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Imam Mohammed Taq i a.s Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4] Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote Contents [hide] 1 Birth and family life 2 Early maturity 3 Marriage and lifestyle during Abbasid rule 4 Death 5 Timeline 6 See also 7 Notes 8 External links Birth and family life[edit] He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya. Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali. Early maturity[edit] He undertook the responsibility of Imamate at the age of eight years. He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6] The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not. Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\" Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\" Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\" \"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\" \"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\" Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left. Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\" Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\" Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace. Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7] According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him. Marriage and lifestyle during Abbasid rule[edit] After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised. After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him. In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates. Death[edit] There are various accounts of the circumstances of his death. Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth). Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.