Ayatollah Khamenei : Islamic revolutions from Yemen to Bahrain to Egypt, Libya, and Tunisia [English Voiceover]
English Voiceover (Recorded from Press TV, June 3, 2012)
Part of speech of the Leader of the Muslim Ummah, and Supreme Leader of the Islamic Revolution , Ayatullah Imam Sayyed Ali...
English Voiceover (Recorded from Press TV, June 3, 2012)
Part of speech of the Leader of the Muslim Ummah, and Supreme Leader of the Islamic Revolution , Ayatullah Imam Sayyed Ali al-Khamenei(HA) on June 4, 2012
http://www.leader.ir/langs/en/index.php?p=contentShow&id=9483
http://english.khamenei.ir//index.php?option=com_content&task=view&id...
The Islamic Revolution Leader cautioned that the west and its puppet regimes were trying to make the revolutionary nations to perceive their revolutions were useless, adding however that unlike those western claims, the political and social situation on the ground has effectively changed due to the revolutions and that greater changes were forthcoming.
Ayatollah Khamenei described Egypt as a great country with an influential nation, adding that former corrupt rulers had stolen the Egyptian nation\\\\\\\'s dignity by turning it into a strategic treasure for the usurping Israel however today the treasure has been recovered from the Zionist usurpers.
Ayatollah Khamenei said the Mubarak regime was tasked to guarantee the Israeli security even at the cost of imprisoning one and a half million people in Gaza during the 22-day Israeli war on the besieged enclave however, today, with Mubarak ousted, the Zionist regime feels naked and goes upset.
The Islamic Revolution Leader said a military hue and cry made by the Zionist authorities against Iran actually exposed their empty hands and fearful state, adding that the regime\\\\\\\'s authorities are well aware that they are now more vulnerable than ever so that any inappropriate action on their part would lash back down on themselves like thunders.
Ayatollah Khamenei said the US and other western powers, as unconditional supporters of the Zionist regime were suffering much unfavorable conditions nowadays due to their economic and social problems, adding that the crisis has become more tangible after the falling from power of several pro-US governments across Europe as well as an ever increasing hatred on the part of nations against the US.
Ayatollah Khamenei cautioned that the west seeks to transfer its own crisis to Asia and Africa, adding that a major western method to transfer its problems was to incite sectarian and religious strife in the Middle Eastern and North African revolutionary countries with a view to develop a counter-movement from inside the very revolutions.
\\\\\\\"Today, Americans have embarked on inciting sectarian and religious conflicts in the revolutionary countries by using the British experiences in such fields; all the nations and their scholars, either Shii or Sunni, must be vigilant not to advance the enemy conspiracy,\\\\\\\" Ayatollah Khamenei urged.
Ayatollah Khamenei reaffirmed however that stability will be restored to the revolutionary countries, especially Egypt and that any dictator regimes will be uprooted from the region.
Ayatollah Khamenei deplored that amid these developments the Bahraini people were suffering double innocence. \\\\\\\"The Bahraini people are simply repressed by a despotic, dictator regime only because they wish to cherish the rudiments of democracy,\\\\\\\" the Islamic Revolution Leader said.
The Islamic Revolution Leader said that all the revolutionary nations would eventually fulfill their goals only if they avoid sectarian or religious conflicts
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English Voiceover (Recorded from Press TV, June 3, 2012)
Part of speech of the Leader of the Muslim Ummah, and Supreme Leader of the Islamic Revolution , Ayatullah Imam Sayyed Ali al-Khamenei(HA) on June 4, 2012
http://www.leader.ir/langs/en/index.php?p=contentShow&id=9483
http://english.khamenei.ir//index.php?option=com_content&task=view&id...
The Islamic Revolution Leader cautioned that the west and its puppet regimes were trying to make the revolutionary nations to perceive their revolutions were useless, adding however that unlike those western claims, the political and social situation on the ground has effectively changed due to the revolutions and that greater changes were forthcoming.
Ayatollah Khamenei described Egypt as a great country with an influential nation, adding that former corrupt rulers had stolen the Egyptian nation\\\\\\\'s dignity by turning it into a strategic treasure for the usurping Israel however today the treasure has been recovered from the Zionist usurpers.
Ayatollah Khamenei said the Mubarak regime was tasked to guarantee the Israeli security even at the cost of imprisoning one and a half million people in Gaza during the 22-day Israeli war on the besieged enclave however, today, with Mubarak ousted, the Zionist regime feels naked and goes upset.
The Islamic Revolution Leader said a military hue and cry made by the Zionist authorities against Iran actually exposed their empty hands and fearful state, adding that the regime\\\\\\\'s authorities are well aware that they are now more vulnerable than ever so that any inappropriate action on their part would lash back down on themselves like thunders.
Ayatollah Khamenei said the US and other western powers, as unconditional supporters of the Zionist regime were suffering much unfavorable conditions nowadays due to their economic and social problems, adding that the crisis has become more tangible after the falling from power of several pro-US governments across Europe as well as an ever increasing hatred on the part of nations against the US.
Ayatollah Khamenei cautioned that the west seeks to transfer its own crisis to Asia and Africa, adding that a major western method to transfer its problems was to incite sectarian and religious strife in the Middle Eastern and North African revolutionary countries with a view to develop a counter-movement from inside the very revolutions.
\\\\\\\"Today, Americans have embarked on inciting sectarian and religious conflicts in the revolutionary countries by using the British experiences in such fields; all the nations and their scholars, either Shii or Sunni, must be vigilant not to advance the enemy conspiracy,\\\\\\\" Ayatollah Khamenei urged.
Ayatollah Khamenei reaffirmed however that stability will be restored to the revolutionary countries, especially Egypt and that any dictator regimes will be uprooted from the region.
Ayatollah Khamenei deplored that amid these developments the Bahraini people were suffering double innocence. \\\\\\\"The Bahraini people are simply repressed by a despotic, dictator regime only because they wish to cherish the rudiments of democracy,\\\\\\\" the Islamic Revolution Leader said.
The Islamic Revolution Leader said that all the revolutionary nations would eventually fulfill their goals only if they avoid sectarian or religious conflicts
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Inner Revolutions | I Wanted Him to Adopt Me - English
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
I Wanted Him to Adopt Me
Marilyn Reed was mothering three children on her own in 1977 when she first learned...
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
I Wanted Him to Adopt Me
Marilyn Reed was mothering three children on her own in 1977 when she first learned about Islam.
“My life was a typical life of people who are not following any type of moral code. I wasn’t living a correct life. And I had become disenchanted with how life was going. I began to question myself: why was I doing the things I was doing? I looked at my three children and didn’t want them to grow up wrong. My family was Christian but I never saw them go to church. I always believed in one God, so I asked to be guided to the Truth.’”
The next day on her way to work, Reed exchanged greetings with a man on the sidewalk. She later discovered he was a student at the law school where she worked. He came into her office, the two remembered each other, and he began to tell her about about Islam.
“I asked him questions: ‘why were we created? what was the purpose of life?’ His answers began to fill a void in me. I fell in love with what he was telling me, the knowledge – not him. He was just an instrument that guided me to Islam.”
Two months later, Reed became a Muslim. She changed her name to Najah Siddiq, and taught herself how to pray. In 1979, Siddiq was practicing Sunni Islam when she learned about the revolution in Iran.
“I had a lot of Muslim friends and we all knew this was a true revolution, but we held on to our Sunni beliefs. Some went over to Saudi to be educated, and this put doubt in their minds about the Shia.”
After the revolution, Siddiq began to attend programs at the Islamic Education Center in Maryland.
“It felt so alive. There were lots of speeches, and I took my children every week. This experience opened my eyes more.”
Siddiq says she doesn’t know how she got invited to Iran. Others in her group were public speakers. But she felt like Allah invited her there to be a witness.
“Meeting Imam Khomeini reminded me of the covenant we made to Allah before we came into this existence, when we were in a pure state. That this life is a journey, and we should strive to do those things that will get us back to that pure energy so that when we go back to Allah (swt), we’ll have that purity forever in the akhirah (afterlife).”
innerrevolutions.net
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Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
I Wanted Him to Adopt Me
Marilyn Reed was mothering three children on her own in 1977 when she first learned about Islam.
“My life was a typical life of people who are not following any type of moral code. I wasn’t living a correct life. And I had become disenchanted with how life was going. I began to question myself: why was I doing the things I was doing? I looked at my three children and didn’t want them to grow up wrong. My family was Christian but I never saw them go to church. I always believed in one God, so I asked to be guided to the Truth.’”
The next day on her way to work, Reed exchanged greetings with a man on the sidewalk. She later discovered he was a student at the law school where she worked. He came into her office, the two remembered each other, and he began to tell her about about Islam.
“I asked him questions: ‘why were we created? what was the purpose of life?’ His answers began to fill a void in me. I fell in love with what he was telling me, the knowledge – not him. He was just an instrument that guided me to Islam.”
Two months later, Reed became a Muslim. She changed her name to Najah Siddiq, and taught herself how to pray. In 1979, Siddiq was practicing Sunni Islam when she learned about the revolution in Iran.
“I had a lot of Muslim friends and we all knew this was a true revolution, but we held on to our Sunni beliefs. Some went over to Saudi to be educated, and this put doubt in their minds about the Shia.”
After the revolution, Siddiq began to attend programs at the Islamic Education Center in Maryland.
“It felt so alive. There were lots of speeches, and I took my children every week. This experience opened my eyes more.”
Siddiq says she doesn’t know how she got invited to Iran. Others in her group were public speakers. But she felt like Allah invited her there to be a witness.
“Meeting Imam Khomeini reminded me of the covenant we made to Allah before we came into this existence, when we were in a pure state. That this life is a journey, and we should strive to do those things that will get us back to that pure energy so that when we go back to Allah (swt), we’ll have that purity forever in the akhirah (afterlife).”
innerrevolutions.net
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Inner Revolutions | Everything Rose in Respect - English
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
Safiyyah Abdullah was born in Chicago, Illinois, the oldest of three siblings. When she was 14, she flipped on...
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
Safiyyah Abdullah was born in Chicago, Illinois, the oldest of three siblings. When she was 14, she flipped on the 6 o’clock evening news and saw something that would change her life forever.
“One of the American Indian Movement leaders – I think it was Russell Means – got off the airplane in Spain, put a spear in the tarmac at the airport, and said, ‘I claim this land in the name of the Lakota people’. That was an opening of awareness into reality for me. I was basically looking for the truth, and that was my first realization of the truth; that everything we’re raised on in this country is based on falsehood. That one moment caused me to start evaluating what I had been taught about our country, our culture, our society, our history. It led me down the path of evaluating religions, as well. After I was about 16 or 17, I started studying various religions and ideologies, looking for the truth. And that’s when I came upon Islam.”
innerrevolutions.net
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Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
Safiyyah Abdullah was born in Chicago, Illinois, the oldest of three siblings. When she was 14, she flipped on the 6 o’clock evening news and saw something that would change her life forever.
“One of the American Indian Movement leaders – I think it was Russell Means – got off the airplane in Spain, put a spear in the tarmac at the airport, and said, ‘I claim this land in the name of the Lakota people’. That was an opening of awareness into reality for me. I was basically looking for the truth, and that was my first realization of the truth; that everything we’re raised on in this country is based on falsehood. That one moment caused me to start evaluating what I had been taught about our country, our culture, our society, our history. It led me down the path of evaluating religions, as well. After I was about 16 or 17, I started studying various religions and ideologies, looking for the truth. And that’s when I came upon Islam.”
innerrevolutions.net
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The Islamic Revolution Vs. The World's Revolutions | Imam Khomeini (R) | Farsi Sub English
What is a major difference between the Islamic Revolution and the other revolutions of the world?
What role do the people play in the Islamic Revolution as compared to the other revolutions of...
What is a major difference between the Islamic Revolution and the other revolutions of the world?
What role do the people play in the Islamic Revolution as compared to the other revolutions of the world?
And finally, what role does Iman and faith play in the Islamic Revolution?
The founding father of the Islamic Republic, Imam Ruhollah Khomeini (R), speaks about \\\\\\\"The Islamic Revolution Vs. The World\\\\\\\'s Revolutions\\\\\\\" and the major difference between the two.
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What is a major difference between the Islamic Revolution and the other revolutions of the world?
What role do the people play in the Islamic Revolution as compared to the other revolutions of the world?
And finally, what role does Iman and faith play in the Islamic Revolution?
The founding father of the Islamic Republic, Imam Ruhollah Khomeini (R), speaks about \\\\\\\"The Islamic Revolution Vs. The World\\\\\\\'s Revolutions\\\\\\\" and the major difference between the two.
[Face to Face] Tariq Ramadan - Academic and Broadcaster - 23Feb2011 - English
In this edition of Face to Face, the philosopher, theologian, broadcaster and professor of Contemporary Islamic Studies at Oxford University; Tariq Ramadan debates on the Middle East revolutions or...
In this edition of Face to Face, the philosopher, theologian, broadcaster and professor of Contemporary Islamic Studies at Oxford University; Tariq Ramadan debates on the Middle East revolutions or the so-called Islamic Awakening in the region.
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In this edition of Face to Face, the philosopher, theologian, broadcaster and professor of Contemporary Islamic Studies at Oxford University; Tariq Ramadan debates on the Middle East revolutions or the so-called Islamic Awakening in the region.
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Iran drills Shahab ballistic missiles - 28 June 2011 - Farsi
Islamic Revolutions Guards Corps (IRGC) test fired 3 Shahab ballistic missiles and 11 Zelzal short-range missiles to complete a second stage of the force's major war games Tuesday. The...
Islamic Revolutions Guards Corps (IRGC) test fired 3 Shahab ballistic missiles and 11 Zelzal short-range missiles to complete a second stage of the force's major war games Tuesday. The second stage aimed to test the missiles' precision, navigation and interception capability.
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Islamic Revolutions Guards Corps (IRGC) test fired 3 Shahab ballistic missiles and 11 Zelzal short-range missiles to complete a second stage of the force's major war games Tuesday. The second stage aimed to test the missiles' precision, navigation and interception capability.
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يوم أراد الشعب - Documentary on Revolutions - Arabic
كيف نجح الشعب الأعزل في خلع الدكتاتاور ؟
وهل حققت الثورة اهدافها؟
المنار في تونس تطرق ابواب الثوار...
كيف نجح الشعب الأعزل في خلع الدكتاتاور ؟
وهل حققت الثورة اهدافها؟
المنار في تونس تطرق ابواب الثوار الحقيقيين وتتقصى حقيقة ثورة يحاول الغرب استغلالها
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كيف نجح الشعب الأعزل في خلع الدكتاتاور ؟
وهل حققت الثورة اهدافها؟
المنار في تونس تطرق ابواب الثوار الحقيقيين وتتقصى حقيقة ثورة يحاول الغرب استغلالها
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Karbala: Beginning of Revolutions كربلاء ام الثورات English
Video depicting the influence that Imam Hussain's revolution in Karbala had on modern history.
هذا الفيديو يظهر لكم اعزائي المشاهدين مدى اثر ثورة...
Video depicting the influence that Imam Hussain's revolution in Karbala had on modern history.
هذا الفيديو يظهر لكم اعزائي المشاهدين مدى اثر ثورة الأمام الحسين عليه السلام على العالم و التأريخ ..نرجوا النشر
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Video depicting the influence that Imam Hussain's revolution in Karbala had on modern history.
هذا الفيديو يظهر لكم اعزائي المشاهدين مدى اثر ثورة الأمام الحسين عليه السلام على العالم و التأريخ ..نرجوا النشر
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Iran marks 23rd passing away anniv. of Imam Khomeini - English
The 23rd anniversary of the passing away of the late founder of the Islamic Republic of Iran Imam Khomeini.
Iranians from all walks of life gathered at his mausoleum southern Tehran to mark the...
The 23rd anniversary of the passing away of the late founder of the Islamic Republic of Iran Imam Khomeini.
Iranians from all walks of life gathered at his mausoleum southern Tehran to mark the occasion.
Multitudes of mourners, among them Christians, Jews and Zoroastrians as well as foreign guests, gathered at Imam Khomeini\\\'s mausoleum to pay respect to a man, who changed history by overthrowing the Shah-regime back in 1979.
leader of Iran\\\'s Islamic Revolution Ayatollah Seyyed Ali Khamenei addressing a large crowd of mourners in a keynote speech hailed the role of the founder of the Islamic Republic Imam Khomeini in restoring national dignity to the Iranian nation. He said Imam Khomeini set the stage for the progress and prosperity of the country. Elsewhere in his remarks Ayatollah Khamenei said the U-S and its allies are exaggerating the issue of Tehran\\\'s nuclear program and that the U-S-led sanctions against Iran have been counterproductive.
Meanwhile, the leader rejected Israeli threats of military strike against Iran as a sign of the regime\\\'s weakness and warned of the repercussions of any wrong action.
Ayatollah Khamenei also referred to the recent revolutions in the region and said the revolutionary nations are seeking dignity, freedom and social justice through Islamic values. He cautioned against plots by the U-S and its allies to undermine the wave of Islamic awakening that is sweeping across the region.
As the leader of the Islamic revolution Ayatollah Khamenei has once said Imam Khomeini was a reality and reality never dies.
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The 23rd anniversary of the passing away of the late founder of the Islamic Republic of Iran Imam Khomeini.
Iranians from all walks of life gathered at his mausoleum southern Tehran to mark the occasion.
Multitudes of mourners, among them Christians, Jews and Zoroastrians as well as foreign guests, gathered at Imam Khomeini\\\'s mausoleum to pay respect to a man, who changed history by overthrowing the Shah-regime back in 1979.
leader of Iran\\\'s Islamic Revolution Ayatollah Seyyed Ali Khamenei addressing a large crowd of mourners in a keynote speech hailed the role of the founder of the Islamic Republic Imam Khomeini in restoring national dignity to the Iranian nation. He said Imam Khomeini set the stage for the progress and prosperity of the country. Elsewhere in his remarks Ayatollah Khamenei said the U-S and its allies are exaggerating the issue of Tehran\\\'s nuclear program and that the U-S-led sanctions against Iran have been counterproductive.
Meanwhile, the leader rejected Israeli threats of military strike against Iran as a sign of the regime\\\'s weakness and warned of the repercussions of any wrong action.
Ayatollah Khamenei also referred to the recent revolutions in the region and said the revolutionary nations are seeking dignity, freedom and social justice through Islamic values. He cautioned against plots by the U-S and its allies to undermine the wave of Islamic awakening that is sweeping across the region.
As the leader of the Islamic revolution Ayatollah Khamenei has once said Imam Khomeini was a reality and reality never dies.
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[05 Aug 2012] Is Saudi Arabia on the edge of revolution - News Analysis - English
[05 Aug 2012] Is Saudi Arabia on the edge of revolution - News Analysis - English
As revolutions have taken place in the region, the rumblings have been felt in many places and it appears that the...
[05 Aug 2012] Is Saudi Arabia on the edge of revolution - News Analysis - English
As revolutions have taken place in the region, the rumblings have been felt in many places and it appears that the next epicenter could be Saudi Arabia. As more demonstrations have taken place in the kingdom, another protester has been killed in the Eastern Province. Also reports say that a Saudi policeman has also been killed. As the violence continues and claims of abuse and illegal incarceration rise, many question what lies ahead in this repressive kingdom as its people continue to seek equality. Are we on the edge of a revolution in Saudi Arabia?
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[05 Aug 2012] Is Saudi Arabia on the edge of revolution - News Analysis - English
As revolutions have taken place in the region, the rumblings have been felt in many places and it appears that the next epicenter could be Saudi Arabia. As more demonstrations have taken place in the kingdom, another protester has been killed in the Eastern Province. Also reports say that a Saudi policeman has also been killed. As the violence continues and claims of abuse and illegal incarceration rise, many question what lies ahead in this repressive kingdom as its people continue to seek equality. Are we on the edge of a revolution in Saudi Arabia?
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Inner Revolutions | Is He One of Y\\\'all? - English
Abu Bakr Saddique was raised by a woman known around the city of Buffalo, NY as a champion of human rights and a helper of the poor. In his neighborhood of mostly Italian-American immigrants,...
Abu Bakr Saddique was raised by a woman known around the city of Buffalo, NY as a champion of human rights and a helper of the poor. In his neighborhood of mostly Italian-American immigrants, Saddique says there was one incident that stood out for him in particular.
“I was out front playing. We were in the projects – only black family on the street. And I saw this lady. She was a white lady. She was walking down the street and she was going from apartment to apartment – and we lived in a row house. People were slamming the door in her face. She got to our house, and my mother opened up the door and invited her in. So I’m out playing, everything is tight. We’re on welfare. I go into the house and there was this woman sitting down there – eating. I said, ‘woah, what is this? Man, she’s eating up our food.’ You know? And my mother, it was like she didn’t care. She said, ‘she needed to eat’. She gave her food and she gave her some money. Yes. That’s how she was. And she said, ‘always be kind to strangers’”.
Saddique was six and the year was 1953. He says his mother’s character and behavior in situations like this prepared the ground for his eventual conversion to Islam. Saddique first learned about the religion in fourth grade.
“There was Niagara Street Library. I got a book on the Crusades about Richard the Lionheart. That peaked my interest in Islam because they couldn’t say anything about Salahuddin Ayyubi not being good. I saw Muslims in the 50s – some NOI (Nation of Islam), some orthodox. Malcolm X also used to come to Buffalo a lot in the 50s and 60s”.
It wasn’t until 1973, when Saddique was training at an Army base in Texas, that his interest in Islam began to take shape.
visit: innerrevolutions.net
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Abu Bakr Saddique was raised by a woman known around the city of Buffalo, NY as a champion of human rights and a helper of the poor. In his neighborhood of mostly Italian-American immigrants, Saddique says there was one incident that stood out for him in particular.
“I was out front playing. We were in the projects – only black family on the street. And I saw this lady. She was a white lady. She was walking down the street and she was going from apartment to apartment – and we lived in a row house. People were slamming the door in her face. She got to our house, and my mother opened up the door and invited her in. So I’m out playing, everything is tight. We’re on welfare. I go into the house and there was this woman sitting down there – eating. I said, ‘woah, what is this? Man, she’s eating up our food.’ You know? And my mother, it was like she didn’t care. She said, ‘she needed to eat’. She gave her food and she gave her some money. Yes. That’s how she was. And she said, ‘always be kind to strangers’”.
Saddique was six and the year was 1953. He says his mother’s character and behavior in situations like this prepared the ground for his eventual conversion to Islam. Saddique first learned about the religion in fourth grade.
“There was Niagara Street Library. I got a book on the Crusades about Richard the Lionheart. That peaked my interest in Islam because they couldn’t say anything about Salahuddin Ayyubi not being good. I saw Muslims in the 50s – some NOI (Nation of Islam), some orthodox. Malcolm X also used to come to Buffalo a lot in the 50s and 60s”.
It wasn’t until 1973, when Saddique was training at an Army base in Texas, that his interest in Islam began to take shape.
visit: innerrevolutions.net
5:34
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Inner Revolutions | A Supreme Impact - English
Demonstrations against the Shah of Iran were in full swing in the United States and Europe as early as 1977 and continued until the success of the Islamic Revolution of Iran in January of 1979....
Demonstrations against the Shah of Iran were in full swing in the United States and Europe as early as 1977 and continued until the success of the Islamic Revolution of Iran in January of 1979. This victory led to the fall of the Pahlavi regime. Consequently, many regime supporters including members of SAVAK, the dictator’s personal secret police force, began to hold demonstrations demanding the United States overthrow the elected government and reinstall the Shah – or his son – as monarch. The hope was that the United States would orchestrate a coup similar to the one they had helped manufacture in 1953 against Iranian Prime Minister Mohammad Mosaddegh. At the same time, pro-revolution demonstrations continued, often in conflict with the pro-Shah supporters. One demonstration turned particularly chaotic in the summer of 1980. Safiyyah Abdullah was there and gives her account of the events that led up to a spontaneous act of solidarity by a group of indigenous American activists.
innerrevolutions.net
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Demonstrations against the Shah of Iran were in full swing in the United States and Europe as early as 1977 and continued until the success of the Islamic Revolution of Iran in January of 1979. This victory led to the fall of the Pahlavi regime. Consequently, many regime supporters including members of SAVAK, the dictator’s personal secret police force, began to hold demonstrations demanding the United States overthrow the elected government and reinstall the Shah – or his son – as monarch. The hope was that the United States would orchestrate a coup similar to the one they had helped manufacture in 1953 against Iranian Prime Minister Mohammad Mosaddegh. At the same time, pro-revolution demonstrations continued, often in conflict with the pro-Shah supporters. One demonstration turned particularly chaotic in the summer of 1980. Safiyyah Abdullah was there and gives her account of the events that led up to a spontaneous act of solidarity by a group of indigenous American activists.
innerrevolutions.net
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Inner Revolutions | Pray But Keep Rowing the Boat - English
Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest...
Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest daughter. Discipline was real in the El-Mekki household, so from an early age she and her older sister formed an alliance. They promised not to tell on each other. Sometimes El-Mekki even took a beating for her sister. When she was in first grade, the two were sent away to a private, all-white boarding school. In third grade, El-Mekki was expelled.
“As a child, if I got backed into a wall, I would refuse to do whatever you wanted me to do because you were trying to force me.”
Upon returning to her home in Philadelphia, El-Mekki’s mother – who worked until five everyday – enrolled her daughter in the neighborhood school. It was around this time that El-Mekki met her best friend, Shakora. The two began spending afternoons together, deepening their friendship and getting into trouble.
“One time I was on a bus. It was a Friday afternoon. The bus driver said my pass had expired; that I had to get a transfer…so he gave me a transfer while waiting for the next bus and the next bus was late. We waited for a while. There was a crowd of people by the time the bus came. [The next bus driver] said that my pass had expired and that I needed to get off the bus. Well I didn’t have any more money, so I said, ‘I paid my fare and I will ride.’ This man decided that he was going to send a message. So he stopped a police car and told them that I refused to pay. The police emptied the bus and told the driver to drive to the police station with just me on it….so he drives this empty bus to the police station and they arrested me. And this just infuriated me. My mother had to be called and of course she was just livid….she had to end up getting a lawyer, and had to go court, miss time from work…and eventually it was resolved but I mean they charged me. I had a record. It was ridiculous. That was my first incident with what I consider police brutality…and how they can escalate a situation unnecessarily.”
Three years later, El Mekki graduated from an all-girls Catholic high school. It was at this point that she began to question the Trinity. She didn’t want to leave the church; she believed she would go to hell if she did. Still, the questions remained. So she kept her eyes open. After college, El-Mekki decided she wanted to become a social worker. She learned about a group called the Black Panther Party that was organizing programs for the needy.
“When I heard about these people feeding children – and I worked on the midnight shift – I said, ‘you know what? I’m gonna go up there’. And there were tables and tables of children being fed cereal and toast, and I was really amazed. People were doing this out of the bottom of their hearts. They weren’t getting paid for it. But they wanted to make sure the children were getting a decent breakfast.”
El-Mekki joined the group. At the same time, her religious search continued.
“I had an aunt that was Muslim. I used to visit her. She was not aggressive, she was not pushy, she was not trying to convert me. Anytime I had a question, she would answer. Her husband was very nice. And I liked the way her family was so calm. It was so peaceful. And so I would go visit her often. During that time I was in the Black Panther Party, and she didn’t disapprove. Everybody else in my family said, ‘Here she goes again, doing something off the beaten path.’ But not aunt Mariam. One time when we knew that there was going to be a police raid, and we were trying to get the children out because I didn’t want the children to be there. And she just told me to bring them to her house. You know? And I just admired her. I just said wow, if her religion supports revolutionary acts like that, then I want to hear more about it. So she would always be listening to Shaheed Malcolm’s albums. She owned every word he ever said. And she’d often have his records on when I’d go over there. And she gave me his book to read because I was always asking questions about him. And that was like the answer to my prayer. You know? The part where he said that our religion doesn’t teach us to be aggressive, but if you lay a hand on me, then I can send you to the cemetery. And I said, ‘I can do that. That is the religion that I need.’ You know, that allows me to defend myself. That doesn’t encourage me to just constantly turn the other cheek. Nobody else is turning the other cheek. They’re turning the other side of their hand. And so i decided you know what, that’s when I decided Islam was for me because it allowed me to be religious and at the same time, be revolutionary.”
innerrevolutions.net
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Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest daughter. Discipline was real in the El-Mekki household, so from an early age she and her older sister formed an alliance. They promised not to tell on each other. Sometimes El-Mekki even took a beating for her sister. When she was in first grade, the two were sent away to a private, all-white boarding school. In third grade, El-Mekki was expelled.
“As a child, if I got backed into a wall, I would refuse to do whatever you wanted me to do because you were trying to force me.”
Upon returning to her home in Philadelphia, El-Mekki’s mother – who worked until five everyday – enrolled her daughter in the neighborhood school. It was around this time that El-Mekki met her best friend, Shakora. The two began spending afternoons together, deepening their friendship and getting into trouble.
“One time I was on a bus. It was a Friday afternoon. The bus driver said my pass had expired; that I had to get a transfer…so he gave me a transfer while waiting for the next bus and the next bus was late. We waited for a while. There was a crowd of people by the time the bus came. [The next bus driver] said that my pass had expired and that I needed to get off the bus. Well I didn’t have any more money, so I said, ‘I paid my fare and I will ride.’ This man decided that he was going to send a message. So he stopped a police car and told them that I refused to pay. The police emptied the bus and told the driver to drive to the police station with just me on it….so he drives this empty bus to the police station and they arrested me. And this just infuriated me. My mother had to be called and of course she was just livid….she had to end up getting a lawyer, and had to go court, miss time from work…and eventually it was resolved but I mean they charged me. I had a record. It was ridiculous. That was my first incident with what I consider police brutality…and how they can escalate a situation unnecessarily.”
Three years later, El Mekki graduated from an all-girls Catholic high school. It was at this point that she began to question the Trinity. She didn’t want to leave the church; she believed she would go to hell if she did. Still, the questions remained. So she kept her eyes open. After college, El-Mekki decided she wanted to become a social worker. She learned about a group called the Black Panther Party that was organizing programs for the needy.
“When I heard about these people feeding children – and I worked on the midnight shift – I said, ‘you know what? I’m gonna go up there’. And there were tables and tables of children being fed cereal and toast, and I was really amazed. People were doing this out of the bottom of their hearts. They weren’t getting paid for it. But they wanted to make sure the children were getting a decent breakfast.”
El-Mekki joined the group. At the same time, her religious search continued.
“I had an aunt that was Muslim. I used to visit her. She was not aggressive, she was not pushy, she was not trying to convert me. Anytime I had a question, she would answer. Her husband was very nice. And I liked the way her family was so calm. It was so peaceful. And so I would go visit her often. During that time I was in the Black Panther Party, and she didn’t disapprove. Everybody else in my family said, ‘Here she goes again, doing something off the beaten path.’ But not aunt Mariam. One time when we knew that there was going to be a police raid, and we were trying to get the children out because I didn’t want the children to be there. And she just told me to bring them to her house. You know? And I just admired her. I just said wow, if her religion supports revolutionary acts like that, then I want to hear more about it. So she would always be listening to Shaheed Malcolm’s albums. She owned every word he ever said. And she’d often have his records on when I’d go over there. And she gave me his book to read because I was always asking questions about him. And that was like the answer to my prayer. You know? The part where he said that our religion doesn’t teach us to be aggressive, but if you lay a hand on me, then I can send you to the cemetery. And I said, ‘I can do that. That is the religion that I need.’ You know, that allows me to defend myself. That doesn’t encourage me to just constantly turn the other cheek. Nobody else is turning the other cheek. They’re turning the other side of their hand. And so i decided you know what, that’s when I decided Islam was for me because it allowed me to be religious and at the same time, be revolutionary.”
innerrevolutions.net
6:24
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Are Human Beings Animals Or NOT? | Dr. Hasan Abbasi | Farsi Sub English
How many times have we heard that human beings are social animals? How true is that? Does Islam accept this notion? How is the western philosophy different from the Islamic philosophy on this...
How many times have we heard that human beings are social animals? How true is that? Does Islam accept this notion? How is the western philosophy different from the Islamic philosophy on this topic? And how does this concept effect our education system today?
This clip will open up a new avenue in your thought. Islam\\\'s take on this concept is one of the most significant, fundamental and cognitive revolutions in the science of humanities in contemporary times.
Now once you understand this concept, you\\\'ll start to see the 2nd phase of the Islamic Revolution manifesto by Imam Khamenei in a different manner. This will give you an idea of where we are headed with The New Islamic Civilization.
A senior research scholar and strategist of the Islamic Republic of Iran, Dr. Abbasi explains this.
#Philosophy #Humanities #Human_Science #Social_Science
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Description:
How many times have we heard that human beings are social animals? How true is that? Does Islam accept this notion? How is the western philosophy different from the Islamic philosophy on this topic? And how does this concept effect our education system today?
This clip will open up a new avenue in your thought. Islam\\\'s take on this concept is one of the most significant, fundamental and cognitive revolutions in the science of humanities in contemporary times.
Now once you understand this concept, you\\\'ll start to see the 2nd phase of the Islamic Revolution manifesto by Imam Khamenei in a different manner. This will give you an idea of where we are headed with The New Islamic Civilization.
A senior research scholar and strategist of the Islamic Republic of Iran, Dr. Abbasi explains this.
#Philosophy #Humanities #Human_Science #Social_Science
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1:58
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Freedom in the Islamic Republic | Imam Khomeini (R) | Farsi Sub English
The Islamic Revolution is different from other coup d’états and revolutions of the past.
True freedom is one of the areas which has been the source of development and progress in the Islamic...
The Islamic Revolution is different from other coup d’états and revolutions of the past.
True freedom is one of the areas which has been the source of development and progress in the Islamic Republic of Iran. Imam Khomeini (R) talks.
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Description:
The Islamic Revolution is different from other coup d’états and revolutions of the past.
True freedom is one of the areas which has been the source of development and progress in the Islamic Republic of Iran. Imam Khomeini (R) talks.
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