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[Audio][06] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was...
I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was delivering a sermon from the minbar. Suddenly Imam Husayn (\\\\\\\'a) said, \\\\\\\'I am thirsty, Imam \\\\\\\'Ali said, \\\\\\\'Let someone bring water for my son.\\\\\\\' The first person to get up was a little boy, Abu al-Fadl al-\\\\\\\'Abbas (\\\\\\\'a). He went out and got a jar of water from his mother. When he returned carrying the jar on his head, his head was drenched in water as it spilled from the sides. This story is narrated in its elaborate detail. Then, when the Commander of the Faithful\\\\\\\'s eyes fell on this scene, tears flowed from his eyes. He was asked why he was crying. He told them that the ordeals that this young son of his would face had come to his mind. You know the rest of the story, which serves the purpose of a point of departure for switching to the tragic scenes of Karbala\\\\\\\'. Hajji Nuri has an excellent discussion at this point. He writes, \\\\\\\"Now that you say that \\\\\\\'Ali was delivering a sermon from the minbar, you should know that \\\\\\\'Ali spoke from the minbar and delivered sermons only during the period of his caliphate. Hence, the episode must have occurred in Kufah. At that time Imam Husayn was a man of about thirty-three years.\\\\\\\" Then he remarks, \\\\\\\"Is it at all a sensible thing for a man of thirty-three years to say all of a sudden, in a formal gathering while his father is delivering a sermon, \\\\\\\'I am thirsty!\\\\\\\' \\\\\\\'I want water!\\\\\\\" If an ordinary man does such a thing, it would be considered ill-mannered of him. Moreover, Hadrat Abu al-Fadl, too, was not a child at that time but a young man of at least fifteen years.\\\\\\\" You see how they have fabricated the story! Is such a story worthy of Imam Husayn? Aside from its fictitious character, what value does it have? Does it elevate the station of Imam Husayn or does it detract from it? It is definitely detracting to the dignity of the Imam, as it ascribes a false act to the Imam and detracts from is station by bringing the Imam down to the level of a most ill-mannered person who, at a time when his father - a man like \\\\\\\'Ali - is delivering a sermon, feels thirsty and instead of waiting for the session to be over, suddenly interrupts his father\\\\\\\'s sermon to ask for water.\\\\\\\'
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I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was delivering a sermon from the minbar. Suddenly Imam Husayn (\\\\\\\'a) said, \\\\\\\'I am thirsty, Imam \\\\\\\'Ali said, \\\\\\\'Let someone bring water for my son.\\\\\\\' The first person to get up was a little boy, Abu al-Fadl al-\\\\\\\'Abbas (\\\\\\\'a). He went out and got a jar of water from his mother. When he returned carrying the jar on his head, his head was drenched in water as it spilled from the sides. This story is narrated in its elaborate detail. Then, when the Commander of the Faithful\\\\\\\'s eyes fell on this scene, tears flowed from his eyes. He was asked why he was crying. He told them that the ordeals that this young son of his would face had come to his mind. You know the rest of the story, which serves the purpose of a point of departure for switching to the tragic scenes of Karbala\\\\\\\'. Hajji Nuri has an excellent discussion at this point. He writes, \\\\\\\"Now that you say that \\\\\\\'Ali was delivering a sermon from the minbar, you should know that \\\\\\\'Ali spoke from the minbar and delivered sermons only during the period of his caliphate. Hence, the episode must have occurred in Kufah. At that time Imam Husayn was a man of about thirty-three years.\\\\\\\" Then he remarks, \\\\\\\"Is it at all a sensible thing for a man of thirty-three years to say all of a sudden, in a formal gathering while his father is delivering a sermon, \\\\\\\'I am thirsty!\\\\\\\' \\\\\\\'I want water!\\\\\\\" If an ordinary man does such a thing, it would be considered ill-mannered of him. Moreover, Hadrat Abu al-Fadl, too, was not a child at that time but a young man of at least fifteen years.\\\\\\\" You see how they have fabricated the story! Is such a story worthy of Imam Husayn? Aside from its fictitious character, what value does it have? Does it elevate the station of Imam Husayn or does it detract from it? It is definitely detracting to the dignity of the Imam, as it ascribes a false act to the Imam and detracts from is station by bringing the Imam down to the level of a most ill-mannered person who, at a time when his father - a man like \\\\\\\'Ali - is delivering a sermon, feels thirsty and instead of waiting for the session to be over, suddenly interrupts his father\\\\\\\'s sermon to ask for water.\\\\\\\'
4:06
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[Audio][10] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
It is mentioned in the book Asrar al-shahadah that \\\\\\\'Umar ibn Sa\\\\\\\'d\\\\\\\'s army in Karbala\\\\\\\' consisted of one million and sixty thousand men. One may ask, where did they come...
It is mentioned in the book Asrar al-shahadah that \\\\\\\'Umar ibn Sa\\\\\\\'d\\\\\\\'s army in Karbala\\\\\\\' consisted of one million and sixty thousand men. One may ask, where did they come from? Were they all Kufans? Is such a thing possible?
It is also written in that book that Imam Husayn himself personally killed three hundred thousand men in combat. The bomb that destroyed Hiroshima killed sixty thousand people. I calculated that if we assume that a swordsman kills one man every second, it would take eighty-three hours and twenty minutes to massacre a force of three hundred thousand. Later, when they saw that this number of those felled by the Imam did not fit with a day\\\\\\\'s duration, they said that the day of \\\\\\\'Ashura was also seventy-two hours long!
Similar things are said concerning Hadrat Abu al-Fadl, that he killed twenty-five thousand men. I calculated that if one man were killed per second, it would require six days and fifty and odd hours to kill that many. Therefore, we have to admit what Hajji Nuri, this great man, says, that if one wanted to mourn the Imam today and narrate the ordeals of Abu \\\\\\\'Abd Allah, may Peace be upon him, one should lament over these new tragedies, over these falsehoods, which have been incorporated in the accounts of his martyrdom.
Another example relates to the day of \\\\\\\'Arba\\\\\\\'in. At the time of \\\\\\\'Arba\\\\\\\'in everyone relates the narrative that leads the people to imagine that the captives of the Imam\\\\\\\'s family arrived at Karbala\\\\\\\' on the day of \\\\\\\'Arba\\\\\\\'in, and that Imam Zayn al-\\\\\\\'Abidin met Jabir (ibn \\\\\\\'Abd Allah al-Ansari) there. However, excepting the Luhuf, whose author is Sayyid ibn Tawus and who has denied it in his other books, or at least has not confirmed it, such an episode is not mentioned in any other book, nor does it seem very reasonable to believe it. But is it possible to expunge these stories, which are repeated every year, from the people\\\\\\\'s minds? Jabir was the first visitor to Imam Husayn grave, and the significance of \\\\\\\'Arba\\\\\\\'in is also nothing except that it is the occasion for the ziyarah of Imam Husayn\\\\\\\'s tomb. It is not for the renewal of mourning for the Ahl al-Bayt, nor on account of their arrival in Karbala\\\\\\\'. Basically, the road to Madinah from Syria is not through Karbala\\\\\\\' and the two ways diverge from Syria itself.
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Description:
It is mentioned in the book Asrar al-shahadah that \\\\\\\'Umar ibn Sa\\\\\\\'d\\\\\\\'s army in Karbala\\\\\\\' consisted of one million and sixty thousand men. One may ask, where did they come from? Were they all Kufans? Is such a thing possible?
It is also written in that book that Imam Husayn himself personally killed three hundred thousand men in combat. The bomb that destroyed Hiroshima killed sixty thousand people. I calculated that if we assume that a swordsman kills one man every second, it would take eighty-three hours and twenty minutes to massacre a force of three hundred thousand. Later, when they saw that this number of those felled by the Imam did not fit with a day\\\\\\\'s duration, they said that the day of \\\\\\\'Ashura was also seventy-two hours long!
Similar things are said concerning Hadrat Abu al-Fadl, that he killed twenty-five thousand men. I calculated that if one man were killed per second, it would require six days and fifty and odd hours to kill that many. Therefore, we have to admit what Hajji Nuri, this great man, says, that if one wanted to mourn the Imam today and narrate the ordeals of Abu \\\\\\\'Abd Allah, may Peace be upon him, one should lament over these new tragedies, over these falsehoods, which have been incorporated in the accounts of his martyrdom.
Another example relates to the day of \\\\\\\'Arba\\\\\\\'in. At the time of \\\\\\\'Arba\\\\\\\'in everyone relates the narrative that leads the people to imagine that the captives of the Imam\\\\\\\'s family arrived at Karbala\\\\\\\' on the day of \\\\\\\'Arba\\\\\\\'in, and that Imam Zayn al-\\\\\\\'Abidin met Jabir (ibn \\\\\\\'Abd Allah al-Ansari) there. However, excepting the Luhuf, whose author is Sayyid ibn Tawus and who has denied it in his other books, or at least has not confirmed it, such an episode is not mentioned in any other book, nor does it seem very reasonable to believe it. But is it possible to expunge these stories, which are repeated every year, from the people\\\\\\\'s minds? Jabir was the first visitor to Imam Husayn grave, and the significance of \\\\\\\'Arba\\\\\\\'in is also nothing except that it is the occasion for the ziyarah of Imam Husayn\\\\\\\'s tomb. It is not for the renewal of mourning for the Ahl al-Bayt, nor on account of their arrival in Karbala\\\\\\\'. Basically, the road to Madinah from Syria is not through Karbala\\\\\\\' and the two ways diverge from Syria itself.
2:56
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[26 June 13] Torture in Bahrain intensifying - English
Several victims of torture in Bahrain gave harrowing testimonies of their ordeals and those of their loved-ones at this seminar at the House of Lords in London.
Some are exiled in the UK after...
Several victims of torture in Bahrain gave harrowing testimonies of their ordeals and those of their loved-ones at this seminar at the House of Lords in London.
Some are exiled in the UK after having been forced to leave their country because of their political opposition to the Al Khalifah regime.
Two and a half years after a huge popular uprising broke out in the Persian Gulf nation, human rights defenders say that police officers who murdered and tortured protestors have not been held to account.
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Several victims of torture in Bahrain gave harrowing testimonies of their ordeals and those of their loved-ones at this seminar at the House of Lords in London.
Some are exiled in the UK after having been forced to leave their country because of their political opposition to the Al Khalifah regime.
Two and a half years after a huge popular uprising broke out in the Persian Gulf nation, human rights defenders say that police officers who murdered and tortured protestors have not been held to account.
21:05
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Ashura Jaloos Dublin, Ireland 1435/2013 - Urdu
With the blessings of Ahlul Bayt a.s the Shia community in Dublin have humbled themselves by staging a Procession (Jaloos) to commemorate the epic martyrdom of Imam Hussain a.s along with...
With the blessings of Ahlul Bayt a.s the Shia community in Dublin have humbled themselves by staging a Procession (Jaloos) to commemorate the epic martyrdom of Imam Hussain a.s along with his companions and household on the land of Karbala, Iraq. The procession was staged to highlight the ordeals and steadfastness of Ahlul Bayt in defending the fundamental tenets of Islam which were being threatened by the Tyrant Yazid. Also, let the message of Karbala be known to all. Imam Hussain said \" A person like me will never surrender to a person like Yazid\". The procession started from Coolmine Industrial Estate, Dublin, Ireland at 1400 hrs and finished at 1530 hrs on 14 Nov, 2013.
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Description:
With the blessings of Ahlul Bayt a.s the Shia community in Dublin have humbled themselves by staging a Procession (Jaloos) to commemorate the epic martyrdom of Imam Hussain a.s along with his companions and household on the land of Karbala, Iraq. The procession was staged to highlight the ordeals and steadfastness of Ahlul Bayt in defending the fundamental tenets of Islam which were being threatened by the Tyrant Yazid. Also, let the message of Karbala be known to all. Imam Hussain said \" A person like me will never surrender to a person like Yazid\". The procession started from Coolmine Industrial Estate, Dublin, Ireland at 1400 hrs and finished at 1530 hrs on 14 Nov, 2013.
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How to Communicate with God; 4th Imam\'s Dua for Illness (during COVID-19) - Maulana Syed Rizvi - English
- The two legacies of the Ahlul Bayt: Nahjul Balagha of Imam Ali, and Sahifa as-Sajjadiyyah of the 4th Imam
- Islam\'s emphasis on human conversations with God, as shown through 5 examples in the...
- The two legacies of the Ahlul Bayt: Nahjul Balagha of Imam Ali, and Sahifa as-Sajjadiyyah of the 4th Imam
- Islam\'s emphasis on human conversations with God, as shown through 5 examples in the Qur\'an
- Sahifa as-Sajjadiyyah consists of 54 duas and munajat of Imam Zain ul-Abidin (a.s.)
- He has taught us to communicate with Allah for a variety of situations, be it blessings upon the Prophet and Ahlul Bayt, self and family, prayers for worrisome tasks, seeking refuge, yearning, seekign asylum, and many more
- Take time to at least browse the table of contents so you know for future what is available when necessary
- Concentrating on Dua #15 and its relevance to COVID-19, as a dua during illness
- An in-depth discussion of this dua, verse by verse
- Masaib of the Ahlul Bayt after Karbala, and the 4th Imam\'s ordeals
Shahadat of the 4th Imam Ali Zain ul-Abideen (a.s.)
Recited By: Maulana Syed Muhammad Rizvi
Date: September 13th, 2020
Youtube: https://youtube.com/islamicentre
Podcasts: https://anchor.fm/islamicentre
Facebook: https://facebook.com/IslamiCentre.org
Website: https://islamicentre.org
https://facebook.com/sayyidmrizvi
https://instagram.com/sayyidmrizvi
https://twitter.com/sayyidmrizvi
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Description:
- The two legacies of the Ahlul Bayt: Nahjul Balagha of Imam Ali, and Sahifa as-Sajjadiyyah of the 4th Imam
- Islam\'s emphasis on human conversations with God, as shown through 5 examples in the Qur\'an
- Sahifa as-Sajjadiyyah consists of 54 duas and munajat of Imam Zain ul-Abidin (a.s.)
- He has taught us to communicate with Allah for a variety of situations, be it blessings upon the Prophet and Ahlul Bayt, self and family, prayers for worrisome tasks, seeking refuge, yearning, seekign asylum, and many more
- Take time to at least browse the table of contents so you know for future what is available when necessary
- Concentrating on Dua #15 and its relevance to COVID-19, as a dua during illness
- An in-depth discussion of this dua, verse by verse
- Masaib of the Ahlul Bayt after Karbala, and the 4th Imam\'s ordeals
Shahadat of the 4th Imam Ali Zain ul-Abideen (a.s.)
Recited By: Maulana Syed Muhammad Rizvi
Date: September 13th, 2020
Youtube: https://youtube.com/islamicentre
Podcasts: https://anchor.fm/islamicentre
Facebook: https://facebook.com/IslamiCentre.org
Website: https://islamicentre.org
https://facebook.com/sayyidmrizvi
https://instagram.com/sayyidmrizvi
https://twitter.com/sayyidmrizvi