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Science Experiment - Balancing Act - All Languages Other
1.Try to balance the textbook on a rolled up piece of paper. Use whatever method you want, but we\'ll bet you can\'t do it! Try rolling the paper up, making an arch... try everything.
2. Now roll...
1.Try to balance the textbook on a rolled up piece of paper. Use whatever method you want, but we\'ll bet you can\'t do it! Try rolling the paper up, making an arch... try everything.
2. Now roll the paper into a cylinder, length-wise, and wrap a rubber band around the tube to hold it in shape.
3. Now try balancing the textbook on top of the paper cylinder. Like magic, the tube can now support the entire weight of the textbook!
4. Looking at the cylinder, you might think the paper cylinder could support way more weight than just the textbook. There\'s only one way to find out! Find other items to balance on top of the text book. It\'s probably a good idea to keep the items unbreakable, because at some point, you\'ll have too much weight on there.
5. How many items were you able to get on top of the paper cylinder before it collapsed? Take all of those items to a scale and get a weight. Holy fright, that\'s a lot of weight… all balanced atop a piece of paper!
How does it work?
The average weight of a standard, flimsy, white piece of printer paper is less than 1 gram, right around .7 grams. It would make sense that something that light isn\'t able to hold the weight of a text book. Just trying to balance a textbook on top of the paper doesn\'t work… the paper just collapses! This is because the paper is unable to keep it\'s shape. It wants to return to a flat piece of parchment. With the addition of a rubber band, though, the paper can support and balance the textbook, and a whole lot more!
The secret to the paper\'s new found strength is the geometrical shape known as a cylinder. Cylinders are one of the most structurally sound, and strongest, geometrical shapes. Cylinders are able to be incredibly strong, regardless of the material they\'re made out of, because they disperse stress throughout their entire shape. If the rolled-up piece of paper were a perfect cylinder, the strength would be even stronger!
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Description:
1.Try to balance the textbook on a rolled up piece of paper. Use whatever method you want, but we\'ll bet you can\'t do it! Try rolling the paper up, making an arch... try everything.
2. Now roll the paper into a cylinder, length-wise, and wrap a rubber band around the tube to hold it in shape.
3. Now try balancing the textbook on top of the paper cylinder. Like magic, the tube can now support the entire weight of the textbook!
4. Looking at the cylinder, you might think the paper cylinder could support way more weight than just the textbook. There\'s only one way to find out! Find other items to balance on top of the text book. It\'s probably a good idea to keep the items unbreakable, because at some point, you\'ll have too much weight on there.
5. How many items were you able to get on top of the paper cylinder before it collapsed? Take all of those items to a scale and get a weight. Holy fright, that\'s a lot of weight… all balanced atop a piece of paper!
How does it work?
The average weight of a standard, flimsy, white piece of printer paper is less than 1 gram, right around .7 grams. It would make sense that something that light isn\'t able to hold the weight of a text book. Just trying to balance a textbook on top of the paper doesn\'t work… the paper just collapses! This is because the paper is unable to keep it\'s shape. It wants to return to a flat piece of parchment. With the addition of a rubber band, though, the paper can support and balance the textbook, and a whole lot more!
The secret to the paper\'s new found strength is the geometrical shape known as a cylinder. Cylinders are one of the most structurally sound, and strongest, geometrical shapes. Cylinders are able to be incredibly strong, regardless of the material they\'re made out of, because they disperse stress throughout their entire shape. If the rolled-up piece of paper were a perfect cylinder, the strength would be even stronger!
*Important* Full Speech by the Leader in Azerbaijan - 16 February 2013 - [ENGLISH]
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356.
In the Name of Allah, the Beneficent, the Merciful
I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you.
I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas.
Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]
One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues.
Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities.
In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either.
The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver.
When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year.
What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people.
I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves.
I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions.
In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples:
They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future.
They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act.
They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are.
They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran.
A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way.
We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons.
The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right.
American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted.
I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran.
The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different.
The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naïve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions.
The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this.
During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested.
The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate.
This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations.
Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have?
There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong.
The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard.
There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of.
We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point.
Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems.
The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable.
In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation.
I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security.
If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic.
On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this?
I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that.
We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this.
I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues.
Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed.
Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue.
I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them.
It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves.
Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior.
We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4
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Description:
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356.
In the Name of Allah, the Beneficent, the Merciful
I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you.
I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas.
Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]
One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues.
Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities.
In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either.
The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver.
When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year.
What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people.
I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves.
I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions.
In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples:
They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future.
They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act.
They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are.
They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran.
A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way.
We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons.
The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right.
American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted.
I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran.
The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different.
The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naïve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions.
The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this.
During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested.
The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate.
This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations.
Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have?
There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong.
The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard.
There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of.
We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point.
Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems.
The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable.
In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation.
I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security.
If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic.
On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this?
I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that.
We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this.
I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues.
Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed.
Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue.
I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them.
It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves.
Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior.
We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4
2:12
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[2 June 13] May became deadliest month for Foreign troops in Afghanistan - English
The human cost of war is rapidly rising now here in Afghanistan. It has been greatly felt by foreign forces in May as it became the deadliest month for them this year. 26 foreign troops have lost...
The human cost of war is rapidly rising now here in Afghanistan. It has been greatly felt by foreign forces in May as it became the deadliest month for them this year. 26 foreign troops have lost their lives here since the start of May. They are deeply worried now about their growing fatalities. This one was the worst single attack on US forces this month. It happened on May 16th. American forces were heading to their base when a bomber detonated his explosives near their convoy. 12 people were killed---including 6 Americans. Critics now fear the death toll will rise in the months to come.
Fayez Khorshid, Press TV, Kabul
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Description:
The human cost of war is rapidly rising now here in Afghanistan. It has been greatly felt by foreign forces in May as it became the deadliest month for them this year. 26 foreign troops have lost their lives here since the start of May. They are deeply worried now about their growing fatalities. This one was the worst single attack on US forces this month. It happened on May 16th. American forces were heading to their base when a bomber detonated his explosives near their convoy. 12 people were killed---including 6 Americans. Critics now fear the death toll will rise in the months to come.
Fayez Khorshid, Press TV, Kabul
17:03
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Very Easy & Delicious Butter Chicken! English
This is a creamy delicious chicken with just enough spices and flavors that keep you wanting more and more!
Ing:
2 tbsp of olive oil for frying the veggies
1 tbsp of olive oil for pan frying the...
This is a creamy delicious chicken with just enough spices and flavors that keep you wanting more and more!
Ing:
2 tbsp of olive oil for frying the veggies
1 tbsp of olive oil for pan frying the chicken
1 tbsp of olive oil for cooking the puree
2 tbsp of tandoori masala
1 to 2 tsp Shaan butter chicken powder
2 tbsp butter
2 tbsp lemon pepper
salt to taste
Pepper to taste
1 tbsp of ketchup
11/2 cups whipping cream
2 tomatoes
1 banana pepper
1 small onion
2 pounds chicken cut in 1 inch cubes
1 tbsp each of ginger and garlic
Method:
Marinate the chicken with ginger and garlic, salt, lemon pepper, and tandoori masala Keep it aside.
In your sauce pan add the olive oil and let it warm up, cut the tomatoes, banana peppers and onions in cubes, add them to the oil and let it get nice and soft, now add this mixture to a blender and puree it. In the same saucepan add 1 tbsp olive oil and add the chicken in the pot until it is nice and tender add a little water in it if your chicken is dry, at this point make sure you don\\\'t overcook your chicken, put the chicken in another bowl and add 1 tbsp of olive oil in the same saucepan, now go ahead and add the tomato and onion puree in it and stir, season it with salt and make sure you cook the mixture to cook off the raw onion taste. Now go ahead and add the chicken in it and stir it well, then add the whipping cream and the 1 tbsp of ketchup and the Shaan masala as well as the 2 tbsp of butter!
I hope you all enjoy this dish as much as my family does!
More...
Description:
This is a creamy delicious chicken with just enough spices and flavors that keep you wanting more and more!
Ing:
2 tbsp of olive oil for frying the veggies
1 tbsp of olive oil for pan frying the chicken
1 tbsp of olive oil for cooking the puree
2 tbsp of tandoori masala
1 to 2 tsp Shaan butter chicken powder
2 tbsp butter
2 tbsp lemon pepper
salt to taste
Pepper to taste
1 tbsp of ketchup
11/2 cups whipping cream
2 tomatoes
1 banana pepper
1 small onion
2 pounds chicken cut in 1 inch cubes
1 tbsp each of ginger and garlic
Method:
Marinate the chicken with ginger and garlic, salt, lemon pepper, and tandoori masala Keep it aside.
In your sauce pan add the olive oil and let it warm up, cut the tomatoes, banana peppers and onions in cubes, add them to the oil and let it get nice and soft, now add this mixture to a blender and puree it. In the same saucepan add 1 tbsp olive oil and add the chicken in the pot until it is nice and tender add a little water in it if your chicken is dry, at this point make sure you don\\\'t overcook your chicken, put the chicken in another bowl and add 1 tbsp of olive oil in the same saucepan, now go ahead and add the tomato and onion puree in it and stir, season it with salt and make sure you cook the mixture to cook off the raw onion taste. Now go ahead and add the chicken in it and stir it well, then add the whipping cream and the 1 tbsp of ketchup and the Shaan masala as well as the 2 tbsp of butter!
I hope you all enjoy this dish as much as my family does!
1:54
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[01 July 13] The French car industry is on a downward slope - English
Figures released by the Committee of French Car Makers show that in the past 6 months, the number of new cars sold in the country has dropped by 11 percent compared to last year\'s figures. French...
Figures released by the Committee of French Car Makers show that in the past 6 months, the number of new cars sold in the country has dropped by 11 percent compared to last year\'s figures. French brands dominate the country\'s roads. And they are the biggest victims too. Peugeot Citroen has lost 9,5 percent of the market figures and Renault has lost 4 percent in just one month : a clear sign that the French now see cars as less of a necessity. The forecasts for the next six months show the car industry will continue to go suffer in the coming months. New figures now show the French car industry is now in deep trouble. Experts say this will certainly have a great impact on the French economy. This leaves almost no doubt that France is in a recession and may not escape it anytime soon.
Anustup Roy, Press TV, Paris
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Description:
Figures released by the Committee of French Car Makers show that in the past 6 months, the number of new cars sold in the country has dropped by 11 percent compared to last year\'s figures. French brands dominate the country\'s roads. And they are the biggest victims too. Peugeot Citroen has lost 9,5 percent of the market figures and Renault has lost 4 percent in just one month : a clear sign that the French now see cars as less of a necessity. The forecasts for the next six months show the car industry will continue to go suffer in the coming months. New figures now show the French car industry is now in deep trouble. Experts say this will certainly have a great impact on the French economy. This leaves almost no doubt that France is in a recession and may not escape it anytime soon.
Anustup Roy, Press TV, Paris
23:10
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[27 Oct 2013] The Debate - Bangladesh Standoff - English
What we are witnessing on the ground in Bangladesh today is rooted several decades ago when Bangladesh originally gained its independence from Pakistan in 1971. There were many who are now called...
What we are witnessing on the ground in Bangladesh today is rooted several decades ago when Bangladesh originally gained its independence from Pakistan in 1971. There were many who are now called Bangladeshis, who were against getting independence from Pakistan to begin with. And now we see the battle lines still drawn, as the government has convicted several opposition members to death for their actions more than 40 years ago to prevent independence. Now the opposition is asking the government to step down, and has called a strike, as clashes have taken the lives of several Bangladeshis. Stay with us as we take a close up look at the situation in Bangladesh on this The Debate.
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Description:
What we are witnessing on the ground in Bangladesh today is rooted several decades ago when Bangladesh originally gained its independence from Pakistan in 1971. There were many who are now called Bangladeshis, who were against getting independence from Pakistan to begin with. And now we see the battle lines still drawn, as the government has convicted several opposition members to death for their actions more than 40 years ago to prevent independence. Now the opposition is asking the government to step down, and has called a strike, as clashes have taken the lives of several Bangladeshis. Stay with us as we take a close up look at the situation in Bangladesh on this The Debate.
4:48
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Onion Samosa - By VahChef - English
Samosa is an Indian deep fried spicy snack usually served with tea . In India we can see numerous varieties of samosas. The famous ones are made by the ..
Samosa is a stuffed pastry popular in...
Samosa is an Indian deep fried spicy snack usually served with tea . In India we can see numerous varieties of samosas. The famous ones are made by the ..
Samosa is a stuffed pastry popular in Hyderabad. It is generally fried in triangular shape with a savory filling. The stuffing includes the potatoes, onions, peas, coriander etc. The samosa often served with tamarind chutney or curd.Onion samosa, popularly known as Irani samosa is a stuffed pastry and popular in South Asia, Southeast Asia, Central Asia, Arabian Peninsula, Southwest Asia, North and South Africa. It is generally fried in triangular shape with a savory filling. The stuffing includes the potatoes, onions, peas, coriander etc. The samosa often served with tamarind chutney or curd.
Ingredients
1 cup Atta (Wheat Flour)
1/2 tsp chatmasala.
1 tsp chilli powder
1 bunch coriander leaves
1/2 tsp cumin powder
3 number green chillis
1 cup maida
to fry 0 Oil
1 cup onions
1 cup poha
as needed 0 salt
as needed 0 water
Directions
● Take a bowl add maida,atta,salt, 1 tsp oil mix well then add water to make a soft dough rest it for 10min.
● Now in another bowl,take onions chopped,poha,chilli powder,cumin powder,green chillis chopped,oriander ,chat masala mix well.
● In a small bowl add 1tsp of maida mix with some water and make a paste keep a side.
● Now take the dough make a thin chapaties and take a pan slightly cook the chapatis both the sides do not cook more.
● Once chapaties are ready cut the chapati sheets into long triangle shape.
● Now apply maida paste one side of the sheet make a cone shape stuff the mixture in the cone then close the edge.
● In a pan add oil to deep fry, first half fry and remove then after 5min fry again till golden colour
More...
Description:
Samosa is an Indian deep fried spicy snack usually served with tea . In India we can see numerous varieties of samosas. The famous ones are made by the ..
Samosa is a stuffed pastry popular in Hyderabad. It is generally fried in triangular shape with a savory filling. The stuffing includes the potatoes, onions, peas, coriander etc. The samosa often served with tamarind chutney or curd.Onion samosa, popularly known as Irani samosa is a stuffed pastry and popular in South Asia, Southeast Asia, Central Asia, Arabian Peninsula, Southwest Asia, North and South Africa. It is generally fried in triangular shape with a savory filling. The stuffing includes the potatoes, onions, peas, coriander etc. The samosa often served with tamarind chutney or curd.
Ingredients
1 cup Atta (Wheat Flour)
1/2 tsp chatmasala.
1 tsp chilli powder
1 bunch coriander leaves
1/2 tsp cumin powder
3 number green chillis
1 cup maida
to fry 0 Oil
1 cup onions
1 cup poha
as needed 0 salt
as needed 0 water
Directions
● Take a bowl add maida,atta,salt, 1 tsp oil mix well then add water to make a soft dough rest it for 10min.
● Now in another bowl,take onions chopped,poha,chilli powder,cumin powder,green chillis chopped,oriander ,chat masala mix well.
● In a small bowl add 1tsp of maida mix with some water and make a paste keep a side.
● Now take the dough make a thin chapaties and take a pan slightly cook the chapatis both the sides do not cook more.
● Once chapaties are ready cut the chapati sheets into long triangle shape.
● Now apply maida paste one side of the sheet make a cone shape stuff the mixture in the cone then close the edge.
● In a pan add oil to deep fry, first half fry and remove then after 5min fry again till golden colour
Kerala Parotta - Malabar Paratha - By VahChef English
Malabar paratha, the very name itself makes the mouth water. Any dish from the Malabar region is a delicacy. The delectable gently cooked, mild flavored malabar recipes are a pride to South Indian...
Malabar paratha, the very name itself makes the mouth water. Any dish from the Malabar region is a delicacy. The delectable gently cooked, mild flavored malabar recipes are a pride to South Indian cooking. The malabar cuisine is famous for the non vegetarian recipes. When it comes to the vegetarian dishes the Malabar parathas takes the top position. These layered flakey flat bread just melts away in your mouth. This is one bread which demands ultimate patience and care while in process. This is made of maida and tastes excellent with Veg Korma or any gravy.
Ingredients
2 cup maida
as needed oil
pinch salt
as needed water
Directions
Take a bowl add maida salt mix well then add water and make into soft dough and rest for 5 min
take the rested dough knead well for 2min then rest it again for 5 min
Now take the rested dough divide into equal portions and make into balls by applying oil to hands and keep aside for 3-4min
Now take the rested balls and flat the dough by applying oil on the base and make into thin sheets and apply on top of the sheet and sprinkle flour and fold as shown in the video and rest for 2-3min
now take the rested folded dough and roll like chapati and cook on both the sides by applying oil.
remove the parata from tawa and with both the hands just push the paratha with both the hands so that the layers comes out.
kerala parota or malabar paratha,Porotta made easy with vahchef
More...
Description:
Malabar paratha, the very name itself makes the mouth water. Any dish from the Malabar region is a delicacy. The delectable gently cooked, mild flavored malabar recipes are a pride to South Indian cooking. The malabar cuisine is famous for the non vegetarian recipes. When it comes to the vegetarian dishes the Malabar parathas takes the top position. These layered flakey flat bread just melts away in your mouth. This is one bread which demands ultimate patience and care while in process. This is made of maida and tastes excellent with Veg Korma or any gravy.
Ingredients
2 cup maida
as needed oil
pinch salt
as needed water
Directions
Take a bowl add maida salt mix well then add water and make into soft dough and rest for 5 min
take the rested dough knead well for 2min then rest it again for 5 min
Now take the rested dough divide into equal portions and make into balls by applying oil to hands and keep aside for 3-4min
Now take the rested balls and flat the dough by applying oil on the base and make into thin sheets and apply on top of the sheet and sprinkle flour and fold as shown in the video and rest for 2-3min
now take the rested folded dough and roll like chapati and cook on both the sides by applying oil.
remove the parata from tawa and with both the hands just push the paratha with both the hands so that the layers comes out.
kerala parota or malabar paratha,Porotta made easy with vahchef
28:01
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[17 Sep 13] Supreme Leader’s Speech in Meeting with Commanders of IRGC - Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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Animated Cartoon - Pororo - Gigantic Crong - English
Crong wants to read a book, but the book is high on a shelf and out of his reach. Poby is very tall, and helps Crong retrieve the book. Crong is grateful, but now he starts to wish that he was tall...
Crong wants to read a book, but the book is high on a shelf and out of his reach. Poby is very tall, and helps Crong retrieve the book. Crong is grateful, but now he starts to wish that he was tall like Poby. His friends suggest different ways that’ll help him grow. Crong tries to get taller by following their advice, but nothing seems to work. Crong becomes very discouraged, so Tongtong uses his magic to help Crong grow taller. However, something goes wrong, and Crong won’t stop growing! Crong is now a giant. Crong was happy at first, but now he wishes he could go back to normal. Will Crong ever be the same again?
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Description:
Crong wants to read a book, but the book is high on a shelf and out of his reach. Poby is very tall, and helps Crong retrieve the book. Crong is grateful, but now he starts to wish that he was tall like Poby. His friends suggest different ways that’ll help him grow. Crong tries to get taller by following their advice, but nothing seems to work. Crong becomes very discouraged, so Tongtong uses his magic to help Crong grow taller. However, something goes wrong, and Crong won’t stop growing! Crong is now a giant. Crong was happy at first, but now he wishes he could go back to normal. Will Crong ever be the same again?
4:28
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[Quick Recipes] Assorted Cookies (Bakery style butter biscuits) - English Urdu
Cookies you always wanted to make at home. Try this Assorted Cookies recipe (Bakery style butter cookies) and enjoy your tea time at home. #HappyCookingToYou
Written Recipe:...
Cookies you always wanted to make at home. Try this Assorted Cookies recipe (Bakery style butter cookies) and enjoy your tea time at home. #HappyCookingToYou
Written Recipe: https://goo.gl/ptM6EF
More Recipes: http://www.foodfusion.com
Assorted Cookies (Bakery style) Recipe in English:
Ingredients:
-Maida (All-purpose flour) 2 & ¾ Cups (350 gms)
-Corn flour ½ Cup (50 gms)
-Namak (Salt) 2 pinches
-Makhan (Butter) unsalted 1 Cup (250 gms) (Room temperature)
-Cheeni (Sugar) grinded 3/4 Cup (80 gms)
-Anday ki zardi (Egg yolks) large 3
-Vanilla essence ½ tbs
-Cocoa powder 4 tbs
-Strawberry jam
-Cooking chocolate
-Pista (Pistachio) & Badam (Almonds) chopped
-Chocolate ganache
Directions:
-In bowl,place sifter,add all-purpose flour,corn flour,salt and sift together,mix well and set aside.
-In bowl,add butter and beat until fluffy.
-Add sugar and mix with the help of the spatula then beat until well combined.
-Add egg yolks and beat well.
-Add vanilla essence and beat again.
-Gradually add sifted flour mixture and mix gently until well combined.
-Now divide the dough into two equal portions.
-Cover yellow dough with cling film and refrigerate for 15-20 minutes.
-Add cocoa powder in the second portion and mix until well combined.
-Cover brown dough with cling film and refrigerate for 15-20 minutes.
-Flatten the yellow dough and roll out with the help of rolling pin.
-Cut into desired shapes with the help of the cookie cutter.
-Make a slightly deep impression in the center of the dough and add jam.
-For jam filling cookies,take a small dough and make a ball,make a hole in the center and slightly press it.
-Now fill the center hole with the strawberry jam.
-Take a small dough and make a ball,make a hole in the center,add cooking chocolate,make a ball again and add marks with the help of the fork.
-Take a small dough and knead it with chopped pistachios & almonds,make a small ball again and press in cookie cutter to make a round shape,add pistachios and press it.
-For Checker board cookies,take a brown dough,cut into small pieces and roll out lengthwise with the help of the hand.
-Take a yellow dough,cut into small pieces and roll out lengthwise with the help of the hand.
-Now place yellow and brown bars together and apply milk over them.
-Place another yellow and brown bars alternatively to create a checker board effect,cover with cling film and gently press the bars together.
-Let it refrigerate for 10-15 minutes.
-Cut with the help of the knife into thick slices.
-Take a brown dough and make a ball,place cling film and roll out with the help of rolling pin.
-Cut into desired shapes with the help of the cookie cutter.
-On baking tray,place butter paper and all prepared cookies.
-Bake in preheated oven at 180 C for 10-12 minutes.
-Remove baking tray from oven and let cookies cool for 2 minutes.
-Transfer cookies to a wire rack to cool completely.
-Pipe in chocolate ganache & serve.
More...
Description:
Cookies you always wanted to make at home. Try this Assorted Cookies recipe (Bakery style butter cookies) and enjoy your tea time at home. #HappyCookingToYou
Written Recipe: https://goo.gl/ptM6EF
More Recipes: http://www.foodfusion.com
Assorted Cookies (Bakery style) Recipe in English:
Ingredients:
-Maida (All-purpose flour) 2 & ¾ Cups (350 gms)
-Corn flour ½ Cup (50 gms)
-Namak (Salt) 2 pinches
-Makhan (Butter) unsalted 1 Cup (250 gms) (Room temperature)
-Cheeni (Sugar) grinded 3/4 Cup (80 gms)
-Anday ki zardi (Egg yolks) large 3
-Vanilla essence ½ tbs
-Cocoa powder 4 tbs
-Strawberry jam
-Cooking chocolate
-Pista (Pistachio) & Badam (Almonds) chopped
-Chocolate ganache
Directions:
-In bowl,place sifter,add all-purpose flour,corn flour,salt and sift together,mix well and set aside.
-In bowl,add butter and beat until fluffy.
-Add sugar and mix with the help of the spatula then beat until well combined.
-Add egg yolks and beat well.
-Add vanilla essence and beat again.
-Gradually add sifted flour mixture and mix gently until well combined.
-Now divide the dough into two equal portions.
-Cover yellow dough with cling film and refrigerate for 15-20 minutes.
-Add cocoa powder in the second portion and mix until well combined.
-Cover brown dough with cling film and refrigerate for 15-20 minutes.
-Flatten the yellow dough and roll out with the help of rolling pin.
-Cut into desired shapes with the help of the cookie cutter.
-Make a slightly deep impression in the center of the dough and add jam.
-For jam filling cookies,take a small dough and make a ball,make a hole in the center and slightly press it.
-Now fill the center hole with the strawberry jam.
-Take a small dough and make a ball,make a hole in the center,add cooking chocolate,make a ball again and add marks with the help of the fork.
-Take a small dough and knead it with chopped pistachios & almonds,make a small ball again and press in cookie cutter to make a round shape,add pistachios and press it.
-For Checker board cookies,take a brown dough,cut into small pieces and roll out lengthwise with the help of the hand.
-Take a yellow dough,cut into small pieces and roll out lengthwise with the help of the hand.
-Now place yellow and brown bars together and apply milk over them.
-Place another yellow and brown bars alternatively to create a checker board effect,cover with cling film and gently press the bars together.
-Let it refrigerate for 10-15 minutes.
-Cut with the help of the knife into thick slices.
-Take a brown dough and make a ball,place cling film and roll out with the help of rolling pin.
-Cut into desired shapes with the help of the cookie cutter.
-On baking tray,place butter paper and all prepared cookies.
-Bake in preheated oven at 180 C for 10-12 minutes.
-Remove baking tray from oven and let cookies cool for 2 minutes.
-Transfer cookies to a wire rack to cool completely.
-Pipe in chocolate ganache & serve.
3:03
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[Quick Recipes] Turkish Pide 2 ways (Meat/cheese Pizza Like Bread) - English Urdu
A Food Fusion touch to Turkish Pide . You can beef it up or cheese it up, you decide. Let us know how it goes in comments below #HappyCookingToyou #FoodFusion
Written Recipe:...
A Food Fusion touch to Turkish Pide . You can beef it up or cheese it up, you decide. Let us know how it goes in comments below #HappyCookingToyou #FoodFusion
Written Recipe: https://goo.gl/Tz43MS
Turkish Pide
Recipe in English:
Ingredients:
Prepare Dough:
-Khameer (Instant yeast) 1 & ½ tsp
-Cheeni (Sugar) 2 tsp
-Pani (Water) warm 1 Cup
-Maida (All-purpose flour) 3 Cups
-Namak (Salt) ½ tsp
-Oil 2 tbs
-Pani (Water) warm ¼ Cup or as required
-Makhan (Butter) melted 1 tbs
-Anda (Egg) 1
Beef Filling:
-Beef qeema (Beef mince) 400 gms
-Tamatar (Tomato) finely chopped 1 large
-Pyaz (Onion) finely chopped 1 medium
-Lehsan (Garlic) crushed 2 tbs
-Hara dhania (Fresh coriander) chopped ¼ Cup
-Zeera powder (Cumin powder) 1 tsp
-Kali mirch powder (Black pepper powder) 1 tsp
-Namak (Salt) ½ tsp or to taste
-Sumac powder ½ tsp
-Lal mirch (Red chili) crushed 1 tsp
-Kalay til (Black sesame seeds) to sprinkle
Cheese Filling:
-Cheddar cheese grated ½ Cup or as required
-Mozzarella cheese grated ½ Cup or as required
-Lal mirch (Red chili) crushed to sprinkle
-Mixed herbs to sprinkle
-Kalonji (Nigella seeds) to sprinkle
Directions:
Prepare Dough:
-In small jug,add instant yeast,sugar,warm water and mix well,cover and let it rest for 15 minutes.
-In all-purpose flour,add salt,oil and mix well.
-Now add yeast mixture and mix well.
-Gradually add warm water and knead until dough is formed,cover and let it rest for 2-3 hours.
-Grease your hands with oil and knead dough again until smooth.Dough is ready!
-In bowl,add butter and egg,mix well & set aside.
Beef Filling:
-In bowl,add beef mince,tomato,onion,garlic,fresh coriander,cumin powder,black pepper powder,salt, sumac powder and red chili crushed,mix well and marinate for 30 minutes.
-On working surface,sprinkle flour and knead dough again.
-Cut the dough into pieces,sprinkle flour and roll out in oval shape with the help of rolling pin.
-On baking tray,sprinkle flour and place rolled dough.
-Add marinated beef mixture and spread evenly.
-Now fold the edges/sides to make a boat shape.
-Brush the edges/sides of the dough with egg+butter mixture and sprinkle black sesame seeds.
-Bake in preheated oven at 200 C for 30 minutes or until golden brown.
-Once cool,cut into slices and serve.
Cheese Filling:
-On baking tray,sprinkle flour and place rolled dough.
-Add cheddar cheese,mozzarella cheese,red chili crushed and mixed herbs.
-Now fold the edges/sides to make a boat shape.
-Brush the edges/sides of the dough with egg+butter mixture and sprinkle nigella seeds.
-Bake in preheated oven at 200 C for 20 minutes or until golden brown.
-Once cool,cut into slices and serve.
Recipe in Urdu:
Directions:
Prepare Dough:
-Chotay jug mein khameer,cheeni aur neem garam pani dal ker ache tarhan mix karein aur dhak ker 15 minutes kliya rakh dein.
-Maida mein namak aur oil dal ker ache tarhan mix ker lein.
-Ab khameer ka mixture dal ker ache tarhan mix ker lein.
-Thora thora ker ka neem garam pani shamil karein aur ghond ker dough tayyar ker lein aur dhak ker 2-3 hours kliya rakh dein.
-Haathon ko oil sa grease karein aur dough ko smooth hunay tak dubara ghond lein.Dough tayyar hai.
-Bowl mein makhan aur anda dal ker ache tarhan mix karein & side per rakh dein.
Beef Filling:
-Bowl mein beef qeema,tamatar,pyaz,lehsan,hara dhania,zeera powder,kali mirch powder,namak,sumac powder aur lal mirch crushed dal ker ache tarhan mix karein aur 30 minutes kliya marinate ker lein.
-Working surface per maida chirak dein aur dough ko dubara ghond lein.
-Dough ko pieces mein cut ker lein aur maida chirak ker rolling pin ki madad sa oval shape mein bail lein.
-Baking tray per maida chirak dein aur rolled dough rakh dein.
-Marinated beef mixture dal ker pheela lein.
-Edges/sides ko fold ker ka boat shape bana lein.
-Edges/sides ko anda+makhan ka mixture sa brush ker lein aur kalay til laga lein.
-Preheated oven mein 200 C per 30 minutes ya golden brown hunay tak bake ker lein.
-Thanda hunay ka bad slices mein cut ker lein & serva karein.
Cheese Filling:
-Baking tray per maida chirak dein aur rolled dough rakh dein.
-Cheddar cheese,mozzarella cheese,lal mirch crushed aur mixed herbs dal dein.
-Edges/sides ko fold ker ka boat shape bana lein.
-Edges/sides ko anad+makhanka mixture sa brush ker lein aur kalonji laga lein.
-Preheated oven mein 200 C per 20 minutes ya golden brown hunay tak bake ker lein.
-Thanda hunay ka bad slices mein cut ker lein & serva karein.
More...
Description:
A Food Fusion touch to Turkish Pide . You can beef it up or cheese it up, you decide. Let us know how it goes in comments below #HappyCookingToyou #FoodFusion
Written Recipe: https://goo.gl/Tz43MS
Turkish Pide
Recipe in English:
Ingredients:
Prepare Dough:
-Khameer (Instant yeast) 1 & ½ tsp
-Cheeni (Sugar) 2 tsp
-Pani (Water) warm 1 Cup
-Maida (All-purpose flour) 3 Cups
-Namak (Salt) ½ tsp
-Oil 2 tbs
-Pani (Water) warm ¼ Cup or as required
-Makhan (Butter) melted 1 tbs
-Anda (Egg) 1
Beef Filling:
-Beef qeema (Beef mince) 400 gms
-Tamatar (Tomato) finely chopped 1 large
-Pyaz (Onion) finely chopped 1 medium
-Lehsan (Garlic) crushed 2 tbs
-Hara dhania (Fresh coriander) chopped ¼ Cup
-Zeera powder (Cumin powder) 1 tsp
-Kali mirch powder (Black pepper powder) 1 tsp
-Namak (Salt) ½ tsp or to taste
-Sumac powder ½ tsp
-Lal mirch (Red chili) crushed 1 tsp
-Kalay til (Black sesame seeds) to sprinkle
Cheese Filling:
-Cheddar cheese grated ½ Cup or as required
-Mozzarella cheese grated ½ Cup or as required
-Lal mirch (Red chili) crushed to sprinkle
-Mixed herbs to sprinkle
-Kalonji (Nigella seeds) to sprinkle
Directions:
Prepare Dough:
-In small jug,add instant yeast,sugar,warm water and mix well,cover and let it rest for 15 minutes.
-In all-purpose flour,add salt,oil and mix well.
-Now add yeast mixture and mix well.
-Gradually add warm water and knead until dough is formed,cover and let it rest for 2-3 hours.
-Grease your hands with oil and knead dough again until smooth.Dough is ready!
-In bowl,add butter and egg,mix well & set aside.
Beef Filling:
-In bowl,add beef mince,tomato,onion,garlic,fresh coriander,cumin powder,black pepper powder,salt, sumac powder and red chili crushed,mix well and marinate for 30 minutes.
-On working surface,sprinkle flour and knead dough again.
-Cut the dough into pieces,sprinkle flour and roll out in oval shape with the help of rolling pin.
-On baking tray,sprinkle flour and place rolled dough.
-Add marinated beef mixture and spread evenly.
-Now fold the edges/sides to make a boat shape.
-Brush the edges/sides of the dough with egg+butter mixture and sprinkle black sesame seeds.
-Bake in preheated oven at 200 C for 30 minutes or until golden brown.
-Once cool,cut into slices and serve.
Cheese Filling:
-On baking tray,sprinkle flour and place rolled dough.
-Add cheddar cheese,mozzarella cheese,red chili crushed and mixed herbs.
-Now fold the edges/sides to make a boat shape.
-Brush the edges/sides of the dough with egg+butter mixture and sprinkle nigella seeds.
-Bake in preheated oven at 200 C for 20 minutes or until golden brown.
-Once cool,cut into slices and serve.
Recipe in Urdu:
Directions:
Prepare Dough:
-Chotay jug mein khameer,cheeni aur neem garam pani dal ker ache tarhan mix karein aur dhak ker 15 minutes kliya rakh dein.
-Maida mein namak aur oil dal ker ache tarhan mix ker lein.
-Ab khameer ka mixture dal ker ache tarhan mix ker lein.
-Thora thora ker ka neem garam pani shamil karein aur ghond ker dough tayyar ker lein aur dhak ker 2-3 hours kliya rakh dein.
-Haathon ko oil sa grease karein aur dough ko smooth hunay tak dubara ghond lein.Dough tayyar hai.
-Bowl mein makhan aur anda dal ker ache tarhan mix karein & side per rakh dein.
Beef Filling:
-Bowl mein beef qeema,tamatar,pyaz,lehsan,hara dhania,zeera powder,kali mirch powder,namak,sumac powder aur lal mirch crushed dal ker ache tarhan mix karein aur 30 minutes kliya marinate ker lein.
-Working surface per maida chirak dein aur dough ko dubara ghond lein.
-Dough ko pieces mein cut ker lein aur maida chirak ker rolling pin ki madad sa oval shape mein bail lein.
-Baking tray per maida chirak dein aur rolled dough rakh dein.
-Marinated beef mixture dal ker pheela lein.
-Edges/sides ko fold ker ka boat shape bana lein.
-Edges/sides ko anda+makhan ka mixture sa brush ker lein aur kalay til laga lein.
-Preheated oven mein 200 C per 30 minutes ya golden brown hunay tak bake ker lein.
-Thanda hunay ka bad slices mein cut ker lein & serva karein.
Cheese Filling:
-Baking tray per maida chirak dein aur rolled dough rakh dein.
-Cheddar cheese,mozzarella cheese,lal mirch crushed aur mixed herbs dal dein.
-Edges/sides ko fold ker ka boat shape bana lein.
-Edges/sides ko anad+makhanka mixture sa brush ker lein aur kalonji laga lein.
-Preheated oven mein 200 C per 20 minutes ya golden brown hunay tak bake ker lein.
-Thanda hunay ka bad slices mein cut ker lein & serva karein.
2:34
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[Quick Recipe] Apple Custard Kheer (Ramzan Special Recipe) - English
Apple Custard Kheer
Serves 5-6
Recipe in English:
Ingredients:
-Saib (Apple) ½ kg
-Cheeni (Sugar) 3-4 tbs or to taste
-Chawal (Rice) basmati 1/4 Cup (soaked...
Apple Custard Kheer
Serves 5-6
Recipe in English:
Ingredients:
-Saib (Apple) ½ kg
-Cheeni (Sugar) 3-4 tbs or to taste
-Chawal (Rice) basmati 1/4 Cup (soaked for 2 hours)
-Doodh (Milk) 1 & ½ litre
-Cheeni (Sugar) 3-4 tbs or to taste
-Pista (Pistachios) crushed 2-3 tbs
-Kishmish (Raisins) 2 tbs
-Badam (Almonds) crushed 2-3 tbs
-Rafhan custard powder 2 tbs
-Doodh (Milk) ½ Cup
-Elaichi powder (Cardamom powder) ½ tsp
Directions:
-In frying pan,add apples (grated with the help of the garter),mix well and cook on low flame for 5-6 minutes.
-Add sugar,mix well and cook until sugar is dissolved.
-In mortal & pestle,add soaked rice,crush well & set aside.
-In wok,add milk and bring it to boil.
-Now crushed rice,cook on low flame 4-5 minutes and mix continuously.
-Now add cooked apples mixture,sugar,mix continuously and cook on low flame for 10-12 minutes.
-Add pistachios,raisins,almonds and mix well.
-In custard powder,add milk and mix well.
-Now add dissolve custard,mix continuously and cook until custard is thick.
-Add cardamom powder and mix well.
-In serving dish,add apple kheer and garnish with apple slices,pistachios and almonds.
-Chill in refrigerator & serve!
Recipe in Urdu:
Ajza:
-Saib (Apple) ½ kg
-Cheeni (Sugar) 3-4 tbs or to taste
-Chawal (Rice) basmati 1/4 Cup (soaked for 2 hours)
-Doodh (Milk) 1 & ½ litre
-Cheeni (Sugar) 3-4 tbs or to taste
-Pista (Pistachios) crushed 2-3 tbs
-Kishmish (Raisins) 2 tbs
-Badam (Almonds) crushed 2-3 tbs
-Rafhan custard powder 2 tbs
-Doodh (Milk) ½ Cup
-Elaichi powder (Cardamom powder) ½ tsp
Directions:
-Frying pan mein saib (grater ki madad sa grate ker lein) dal ker ache tarhan mix karein aur halki ancch per 5-6 minutes kliya paka lein.
-Cheeni dal ker mix karein aur cheeni ghul janay tak paka lein.
-Mortal & pestle mein soaked chawal dal ker ache tarhan crush ker lein & side per rakh dein.
-Karhai mein doodh dal ker ubal lein.
-Ab crushed chawal dal dein aur halki ancch per 4-5 minutes kliya paka lein aur musalsal mix kertay rahein.
-Ab cooked saib ka mixture aur cheeni shamil karein aur halki ancch per 10-12 minutes kliya paka lein aur musalsal mix kertay rahein.
-Pista,kishmish aur badam dal ker ache tarhan mix karein.
-Custard powder mein doodh dal ker ache tarhan mix karein.
-Add dissolve custard shamil karein aur custard garha hunay tak paka lein aur musalsal mix kertay rahein.
-Elaichi powder dal ker ache tarhan mix ker lein.
-Serving dish mein saib ki kheer dal dein aur saib ka slices,pista aur badam sa garnish karein.
-Thanda ker ka serve karein.
More...
Description:
Apple Custard Kheer
Serves 5-6
Recipe in English:
Ingredients:
-Saib (Apple) ½ kg
-Cheeni (Sugar) 3-4 tbs or to taste
-Chawal (Rice) basmati 1/4 Cup (soaked for 2 hours)
-Doodh (Milk) 1 & ½ litre
-Cheeni (Sugar) 3-4 tbs or to taste
-Pista (Pistachios) crushed 2-3 tbs
-Kishmish (Raisins) 2 tbs
-Badam (Almonds) crushed 2-3 tbs
-Rafhan custard powder 2 tbs
-Doodh (Milk) ½ Cup
-Elaichi powder (Cardamom powder) ½ tsp
Directions:
-In frying pan,add apples (grated with the help of the garter),mix well and cook on low flame for 5-6 minutes.
-Add sugar,mix well and cook until sugar is dissolved.
-In mortal & pestle,add soaked rice,crush well & set aside.
-In wok,add milk and bring it to boil.
-Now crushed rice,cook on low flame 4-5 minutes and mix continuously.
-Now add cooked apples mixture,sugar,mix continuously and cook on low flame for 10-12 minutes.
-Add pistachios,raisins,almonds and mix well.
-In custard powder,add milk and mix well.
-Now add dissolve custard,mix continuously and cook until custard is thick.
-Add cardamom powder and mix well.
-In serving dish,add apple kheer and garnish with apple slices,pistachios and almonds.
-Chill in refrigerator & serve!
Recipe in Urdu:
Ajza:
-Saib (Apple) ½ kg
-Cheeni (Sugar) 3-4 tbs or to taste
-Chawal (Rice) basmati 1/4 Cup (soaked for 2 hours)
-Doodh (Milk) 1 & ½ litre
-Cheeni (Sugar) 3-4 tbs or to taste
-Pista (Pistachios) crushed 2-3 tbs
-Kishmish (Raisins) 2 tbs
-Badam (Almonds) crushed 2-3 tbs
-Rafhan custard powder 2 tbs
-Doodh (Milk) ½ Cup
-Elaichi powder (Cardamom powder) ½ tsp
Directions:
-Frying pan mein saib (grater ki madad sa grate ker lein) dal ker ache tarhan mix karein aur halki ancch per 5-6 minutes kliya paka lein.
-Cheeni dal ker mix karein aur cheeni ghul janay tak paka lein.
-Mortal & pestle mein soaked chawal dal ker ache tarhan crush ker lein & side per rakh dein.
-Karhai mein doodh dal ker ubal lein.
-Ab crushed chawal dal dein aur halki ancch per 4-5 minutes kliya paka lein aur musalsal mix kertay rahein.
-Ab cooked saib ka mixture aur cheeni shamil karein aur halki ancch per 10-12 minutes kliya paka lein aur musalsal mix kertay rahein.
-Pista,kishmish aur badam dal ker ache tarhan mix karein.
-Custard powder mein doodh dal ker ache tarhan mix karein.
-Add dissolve custard shamil karein aur custard garha hunay tak paka lein aur musalsal mix kertay rahein.
-Elaichi powder dal ker ache tarhan mix ker lein.
-Serving dish mein saib ki kheer dal dein aur saib ka slices,pista aur badam sa garnish karein.
-Thanda ker ka serve karein.
4:47
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[Clip] The Last Preparation before the Reappearance of the Saviour | Agha Alireza Panahian 2019 Farsi sub English
The Last Preparation before the Reappearance of the Saviour
Agha Alireza Panahian 2019
The last preparation needed before the Reappearance is for the managers of the society to be corrected....
The Last Preparation before the Reappearance of the Saviour
Agha Alireza Panahian 2019
The last preparation needed before the Reappearance is for the managers of the society to be corrected. Because, the Imam of the Time’s (‘a.j.) government and his reappearance involve managing the society. The Imam will not come just to pray. You know this. Do you think if people are unworthy, the Imam will bring angels or 313 people from the sky?
He won’t say, “You don’t need to understand what management is. You don’t need to understand the difference between a good manager and a bad manager at all. I’ll choose a manager for you myself.”
If this is the way it will be, then I’m sorry, but was humankind a plaything up until now?! He could have come sooner. “Be miserable for a while. Now, from today, we have decided for you to be prosperous!” Why do some people think like a cartoon or a legend?! The Imam of the Time’s (‘a.j.) government and his reappearance involve managing the society. If the prophets wanted to take us to Heaven like sheep, they didn’t need to go through so much trouble!
For example, when the people didn’t understand something, the Prophet could have said, “You don’t need to do anything. I’ll fix it myself! Dear Ali, come here tonight so that we can plan! Kill these two. Bring those two. Slap those two! Done!” The next day, “People come to pray. Everything is fixed! Done!”
It’s impossible that we don’t understand what righteous managing is and then 313 righteous managers govern us, and we deserve for them to be our masters!
Once, some people decided to kill the prophet! The trustworthy angel Gabriel exposed them and said, “They’ll come in front of you tonight to kill you.” The Prophet told Hudhayfah and a few other people to come to increase the number of his guards since some wanted to murder him. They increased the number of guards. Those people were exposed and caught.
Hudhayfah said, “O Prophet, we should kill them! They wanted to kill a prophet!” The Prophet (s) said, “No, let them go.” They returned to Medina. Hudhayfah asked, “Shall we kill them now? We’re not in the desert anymore!” The Prophet (s) said, “No.” “At least let’s announce it so that they will be exposed!” “No.” “If they stay, they will do the same thing after you!” The Prophet (s) gave an answer, which in brief was, “People should understand who these are themselves, even without me disclosing them!”
Are we awaiting the Reappearance? The people of the world should realize that these 313 Helpers are the most deserving, even without Imam Mahdi introducing them! Why are they the most deserving?! Why is their behaviour worthy?! Why are others besides them unworthy?! Why is any other method wrong! People should know these things for the Reappearance to happen! This is the needed preparation for the Reappearance.
“If we don’t want to become a manager, must we still understand management?” Yes! That’s it. Otherwise, managers will turn you into a plaything by acting populistic. Do you know when humankind will deserve to have 313 rulers on earth? When they distinguish the difference between just and worthy rulers, and unworthy rulers.
[From the series of speeches under the topic of “The Last Preparation before the Reappearance of the Saviour, Correcting Management in Family and Society.” Muharram 1441.]
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Description:
The Last Preparation before the Reappearance of the Saviour
Agha Alireza Panahian 2019
The last preparation needed before the Reappearance is for the managers of the society to be corrected. Because, the Imam of the Time’s (‘a.j.) government and his reappearance involve managing the society. The Imam will not come just to pray. You know this. Do you think if people are unworthy, the Imam will bring angels or 313 people from the sky?
He won’t say, “You don’t need to understand what management is. You don’t need to understand the difference between a good manager and a bad manager at all. I’ll choose a manager for you myself.”
If this is the way it will be, then I’m sorry, but was humankind a plaything up until now?! He could have come sooner. “Be miserable for a while. Now, from today, we have decided for you to be prosperous!” Why do some people think like a cartoon or a legend?! The Imam of the Time’s (‘a.j.) government and his reappearance involve managing the society. If the prophets wanted to take us to Heaven like sheep, they didn’t need to go through so much trouble!
For example, when the people didn’t understand something, the Prophet could have said, “You don’t need to do anything. I’ll fix it myself! Dear Ali, come here tonight so that we can plan! Kill these two. Bring those two. Slap those two! Done!” The next day, “People come to pray. Everything is fixed! Done!”
It’s impossible that we don’t understand what righteous managing is and then 313 righteous managers govern us, and we deserve for them to be our masters!
Once, some people decided to kill the prophet! The trustworthy angel Gabriel exposed them and said, “They’ll come in front of you tonight to kill you.” The Prophet told Hudhayfah and a few other people to come to increase the number of his guards since some wanted to murder him. They increased the number of guards. Those people were exposed and caught.
Hudhayfah said, “O Prophet, we should kill them! They wanted to kill a prophet!” The Prophet (s) said, “No, let them go.” They returned to Medina. Hudhayfah asked, “Shall we kill them now? We’re not in the desert anymore!” The Prophet (s) said, “No.” “At least let’s announce it so that they will be exposed!” “No.” “If they stay, they will do the same thing after you!” The Prophet (s) gave an answer, which in brief was, “People should understand who these are themselves, even without me disclosing them!”
Are we awaiting the Reappearance? The people of the world should realize that these 313 Helpers are the most deserving, even without Imam Mahdi introducing them! Why are they the most deserving?! Why is their behaviour worthy?! Why are others besides them unworthy?! Why is any other method wrong! People should know these things for the Reappearance to happen! This is the needed preparation for the Reappearance.
“If we don’t want to become a manager, must we still understand management?” Yes! That’s it. Otherwise, managers will turn you into a plaything by acting populistic. Do you know when humankind will deserve to have 313 rulers on earth? When they distinguish the difference between just and worthy rulers, and unworthy rulers.
[From the series of speeches under the topic of “The Last Preparation before the Reappearance of the Saviour, Correcting Management in Family and Society.” Muharram 1441.]
4:38
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[Clip] Recite “Chapter Hamd” in Prayer | AliReza Panahian Jan. 2020 Farsi Sub English
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on...
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on this and finishes his prayer in that way - he will become pure like the day he was born from his mother.”
Recite “Chapter Hamd” in prayer. Is it possible to pray and not recite Chapter Hamd? It means recite Chapter Hamd in prayer with attentiveness. You’ll be reborn. “All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” (Qur’an 1:1-2) Whenever I say “the Beneficent, the Merciful,” I think, “See. It said ‘the Beneficent, the Merciful’ a moment ago. Now, again it’s saying, ‘the Beneficent, the Merciful.’”
“In the Name of Allah, the Beneficent, the Merciful. All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” God, You insist very much that I see Your Mercy. Why do You say, “Look at My Mercy” this much?”
“and Master of the Day of Judgment.” “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” So, don’t be afraid. God, I’ve said, “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” Now, will You punish me there? You Yourself said to say, ““The Beneficent, the Merciful (is the) Master of the Day of Judgment.”
“(Lord), You alone we do worship.” God says, “I only help the one who seeks assistance from Me.” “And from You alone we do seek assistance.” God says, “Ok, I have to help you since you said, ‘Only You.’”
“(Lord), guide us to … the path of those to whom You have granted blessings,” the path of Ali (‘a) to whom You have given so many blessings. “… those who are neither subject to Your anger...”
It is as if “Chapter Hamd” is reciting a eulogy. Similarly, when people who usually go to religious eulogies go to Hajj, they have a lot to say and they do the circumambulation beautifully. Especially when these people do the walking between “Safa” and “Marwah”, they really enjoy it. They walk where Hajar walked and read eulogies (in poems), “When did my Ali Asghar start talking?!” They say this as they walk and cry. Such people know what to say. Others don’t know what to say. Others say, “Which supplication should we recite now?”
But, these people read eulogies even when reciting Chapter Hamd. God has said this Himself in this chapter. “…those who are neither subject to Your anger…” Don’t take me on the path of the murderers of Imam Husayn with whom You are angry. Don’t take me on the path of those who slapped the face of Hazrat Fatimah Zahra (‘a). You hate them. Separate me from them.
This is the high point of the “Kumayl Supplication” too. The high point of the Kumayl Supplication is where it says, “Do You want to put me in the same place with Your enemies.” Even if I tolerate Your torment, how can I tolerate them?!
“…those who are neither subject to Your anger…” is the peak of the Kumayl Supplication. The supplication first moans because of the torment, then it says, “Fine. If I tolerate this, how can I tolerate that?”
I ask God that you can pray with attentiveness.
[From the series of speeches under the topic of, “Controlling One’s Mind on the Path to Getting Closer to God.”]
===================================
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More...
Description:
Recite \"Chapter Hamd” in Prayer!
A tradition says, “When a servant stands up to pray, if his desires and heart are with God (while praying) - meaning that he keeps his mind on this and finishes his prayer in that way - he will become pure like the day he was born from his mother.”
Recite “Chapter Hamd” in prayer. Is it possible to pray and not recite Chapter Hamd? It means recite Chapter Hamd in prayer with attentiveness. You’ll be reborn. “All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” (Qur’an 1:1-2) Whenever I say “the Beneficent, the Merciful,” I think, “See. It said ‘the Beneficent, the Merciful’ a moment ago. Now, again it’s saying, ‘the Beneficent, the Merciful.’”
“In the Name of Allah, the Beneficent, the Merciful. All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful.” God, You insist very much that I see Your Mercy. Why do You say, “Look at My Mercy” this much?”
“and Master of the Day of Judgment.” “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” So, don’t be afraid. God, I’ve said, “The Beneficent, the Merciful (is the) Master of the Day of Judgment.” Now, will You punish me there? You Yourself said to say, ““The Beneficent, the Merciful (is the) Master of the Day of Judgment.”
“(Lord), You alone we do worship.” God says, “I only help the one who seeks assistance from Me.” “And from You alone we do seek assistance.” God says, “Ok, I have to help you since you said, ‘Only You.’”
“(Lord), guide us to … the path of those to whom You have granted blessings,” the path of Ali (‘a) to whom You have given so many blessings. “… those who are neither subject to Your anger...”
It is as if “Chapter Hamd” is reciting a eulogy. Similarly, when people who usually go to religious eulogies go to Hajj, they have a lot to say and they do the circumambulation beautifully. Especially when these people do the walking between “Safa” and “Marwah”, they really enjoy it. They walk where Hajar walked and read eulogies (in poems), “When did my Ali Asghar start talking?!” They say this as they walk and cry. Such people know what to say. Others don’t know what to say. Others say, “Which supplication should we recite now?”
But, these people read eulogies even when reciting Chapter Hamd. God has said this Himself in this chapter. “…those who are neither subject to Your anger…” Don’t take me on the path of the murderers of Imam Husayn with whom You are angry. Don’t take me on the path of those who slapped the face of Hazrat Fatimah Zahra (‘a). You hate them. Separate me from them.
This is the high point of the “Kumayl Supplication” too. The high point of the Kumayl Supplication is where it says, “Do You want to put me in the same place with Your enemies.” Even if I tolerate Your torment, how can I tolerate them?!
“…those who are neither subject to Your anger…” is the peak of the Kumayl Supplication. The supplication first moans because of the torment, then it says, “Fine. If I tolerate this, how can I tolerate that?”
I ask God that you can pray with attentiveness.
[From the series of speeches under the topic of, “Controlling One’s Mind on the Path to Getting Closer to God.”]
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
7:57
|
[Clip] Pay attention to Me | Agha Ali Reza Panahian | Farsi Sub English
Clip Pay attention to Me
Ali Reza Panahian
Salam my dear. How are you?
“May I come up?”
Come dear.
Do you want to sit here while I’m talking? Shall I talk while you’re sitting here?...
Clip Pay attention to Me
Ali Reza Panahian
Salam my dear. How are you?
“May I come up?”
Come dear.
Do you want to sit here while I’m talking? Shall I talk while you’re sitting here?
“Read.”
***
During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor.
The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind.
“I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…”
“Salam.”
Salam my dear. How are you?
“May I come up?”
Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk?
“No. Read.”
Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be.
“Candy…”
No, no, leave her.
“I’ll take her. She’ll be distracting.”
No, will you be distracted?
“No.”
[Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].”
Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.”
This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all.
God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows.
Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability.
O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence.
During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God.
***
More...
Description:
Clip Pay attention to Me
Ali Reza Panahian
Salam my dear. How are you?
“May I come up?”
Come dear.
Do you want to sit here while I’m talking? Shall I talk while you’re sitting here?
“Read.”
***
During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor.
The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind.
“I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…”
“Salam.”
Salam my dear. How are you?
“May I come up?”
Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk?
“No. Read.”
Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be.
“Candy…”
No, no, leave her.
“I’ll take her. She’ll be distracting.”
No, will you be distracted?
“No.”
[Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].”
Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.”
This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all.
God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows.
Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability.
O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence.
During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God.
***
4:57
|
[Quick Recipe] Eid Special Moist Chocolate Cake - English Urdu
This Eid make the best Moist Chocolate Cake at home. For best results use @Sunridge Foods Maida #HappyCookingToYou #FoodFusion
Written Recipe: https://bit.ly/3ycYG2e
Moist Chocolate Cake...
This Eid make the best Moist Chocolate Cake at home. For best results use @Sunridge Foods Maida #HappyCookingToYou #FoodFusion
Written Recipe: https://bit.ly/3ycYG2e
Moist Chocolate Cake
Recipe in English:
Ingredients:
Prepare Chocolate Cake:
-Hot water 1 Cup
-Instant coffee 2 tsp
-Maida (All-purpose flour) 2 & ½ Cups
-Cocoa powder ¾ Cup
-Baking powder 1 & ½ tsp
-Baking soda ½ tbs
-Namak (Salt) ½ tsp
-Bareek cheeni (Caster sugar) 1 & ½ Cup
-Anday (Eggs) 3 (room temperature)
-Doodh (Milk) 1 Cup (room temperature)
-Cooking oil ½ Cup
-Sirka (Vinegar) ½ tbs
-Vanilla essence 2 tsp
-Makhan (Butter) soft
Prepare Chocolate Syrup:
-Cocoa powder ½ Cup
-Bareek cheeni (Caster sugar) ½ Cup
-Water hot 1 Cup
Prepare Chocolate Frosting:
-Chocolate semisweet 400g
-Whipping cream 300ml
-Vanilla essence ½ tsp
-Cocoa powder 2 tbs
Directions:
Prepare Chocolate Cake:
-In hot water,add instant coffee,mix well & set aside.
-In a bowl,place sifter,add all-purpose flour,cocoa powder,baking powder,baking soda,salt & sift together.
-Add caster sugar & mix well.
-Add eggs,milk,cooking oil,vinegar,vanilla essence & beat until well combined.
-Now add dissolved coffee,beat well & set aside.
-Grease 8” round pan with butter & line with butter paper.
-Pour the batter in greased baking pan & bake in preheated oven at 180 C for 40 minutes.
-Take out cake pan from oven and let it cool down.
Prepare Chocolate Syrup:
-In a small jug,add cocoa powder,caster sugar,hot water,whisk well & set aside.
Prepare Chocolate Frosting:
-Place a bowl on double boiler & add semisweet chocolate,whipping cream & whisk well until smooth.
-Add vanilla essence,cocoa powder & whisk until well combined.
-Let it cool,cover & refrigerate for 1 hour.
-Place the bowl on ice bath & beat until soft peaks form (approx. 10 minutes) then transfer to a piping bag.
-Remove cake from baking pan and with the help of the cake knife,horizontally cut three layers of cake.
-Place first layer of cake on cake strand,apply prepared chocolate syrup with the help of brush.
-Now add & spread prepared chocolate frosting with the help of spatula.
-Place another layer of cake and apply prepared chocolate syrup with the help of brush.
-Now spread prepared chocolate frosting & repeat the same process for top layer of cake and cover the sides of the cake with frosting.
-Decorate & chilled until serve!
Recipe in Urdu:
Ajza:
Prepare Chocolate Cake:
-Hot water 1 Cup
-Instant coffee 2 tsp
-Maida (All-purpose flour) 2 & ½ Cups
-Cocoa powder ¾ Cup
-Baking powder 1 & ½ tsp
-Baking soda ½ tbs
-Namak (Salt) ½ tsp
-Bareek cheeni (Caster sugar) 1 & ½ Cup
-Anday (Eggs) 3 (room temperature)
-Doodh (Milk) 1 Cup (room temperature)
-Cooking oil ½ Cup
-Sirka (Vinegar) ½ tbs
-Vanilla essence 2 tsp
-Makhan (Butter) soft
Prepare Chocolate Syrup:
-Cocoa powder ½ Cup
-Bareek cheeni (Caster sugar) ½ Cup
-Water hot 1 Cup
Prepare Chocolate Frosting:
-Chocolate semisweet 400g
-Whipping cream 300ml
-Vanilla essence ½ tsp
-Cocoa powder 2 tbs
Directions:
Prepare Chocolate Cake:
-Garam pani mein instant coffee dal ker ache tarhan mix ker lein & side per rakh dein.
-Bowl per sifter rakh dein,maida,cocoa powder,baking powder,baking soda aur namak dal ker ek saath sift ker lein.
-Bareek cheeni dal ker ache tarhan mix ker lein.
-Anday,doodh,cooking oil,sirka aur vanilla essence dal ker ache tarhan beat ker lein.
-Ab dissolved coffee dal ker ache tarhan beat ker lein & side per rakh dein.
-8” round pan ko makhan sa grease karein aur butter paper laga lein.
-Greased baking pan mein tayyar batter dal dein aur preheated oven mein 180 C per 40 minutes kliya bake ker lein.
-Cake ko oven sa bahir nikal lein aur thanda ker lein.
Prepare Chocolate Syrup:
-Chotay jug mein cocoa powder,bareek cheeni aur garam pani dal ker ache tarhan whisk ker lein & side per rakh dein.
Prepare Chocolate Frosting:
-Double boiler per bowl rakh dein,semisweet cooking chocolate aur whipping cream dal dein aur smooth ho janay tak ache tarhan whisk ker lein.
-Vanilla essence aur cocoa powder dal ker ache tarhan whisk ker lein.
-Thande ker lein aur dhak ker 1 hour refrigerator mein rakh dein.
-Bowl ko ice bath per rakh dein aur soft peaks form hunay tak ache tarhan beat ker lein (approx. 10 minutes) phir piping bag mein transfer ker lein.
-Cake ko baking pan sa nikal lein aur cake knife ki madad sa horizontally three layers mein cut ker lein.
-Cake ki first layer ko cake stand per rakh dein aur brush ki madad sa chocolate syrup laga lein.
-Tayyar chocolate frosting dal ker spatula ki madad sa pheela lein.
-Ek aur cake layer rakh dein aur brush ki madad sa tayyar chocolate syrup laga lein.
-Ab tayyar chocolate frosting dal ker pheela lein aur same yehe process cake ki third layer ka saath karein aur frosting laga ker cake ki sides ko cover ker lein.
-Decorate karein aur serve kernay tak thanda ker lein.
More...
Description:
This Eid make the best Moist Chocolate Cake at home. For best results use @Sunridge Foods Maida #HappyCookingToYou #FoodFusion
Written Recipe: https://bit.ly/3ycYG2e
Moist Chocolate Cake
Recipe in English:
Ingredients:
Prepare Chocolate Cake:
-Hot water 1 Cup
-Instant coffee 2 tsp
-Maida (All-purpose flour) 2 & ½ Cups
-Cocoa powder ¾ Cup
-Baking powder 1 & ½ tsp
-Baking soda ½ tbs
-Namak (Salt) ½ tsp
-Bareek cheeni (Caster sugar) 1 & ½ Cup
-Anday (Eggs) 3 (room temperature)
-Doodh (Milk) 1 Cup (room temperature)
-Cooking oil ½ Cup
-Sirka (Vinegar) ½ tbs
-Vanilla essence 2 tsp
-Makhan (Butter) soft
Prepare Chocolate Syrup:
-Cocoa powder ½ Cup
-Bareek cheeni (Caster sugar) ½ Cup
-Water hot 1 Cup
Prepare Chocolate Frosting:
-Chocolate semisweet 400g
-Whipping cream 300ml
-Vanilla essence ½ tsp
-Cocoa powder 2 tbs
Directions:
Prepare Chocolate Cake:
-In hot water,add instant coffee,mix well & set aside.
-In a bowl,place sifter,add all-purpose flour,cocoa powder,baking powder,baking soda,salt & sift together.
-Add caster sugar & mix well.
-Add eggs,milk,cooking oil,vinegar,vanilla essence & beat until well combined.
-Now add dissolved coffee,beat well & set aside.
-Grease 8” round pan with butter & line with butter paper.
-Pour the batter in greased baking pan & bake in preheated oven at 180 C for 40 minutes.
-Take out cake pan from oven and let it cool down.
Prepare Chocolate Syrup:
-In a small jug,add cocoa powder,caster sugar,hot water,whisk well & set aside.
Prepare Chocolate Frosting:
-Place a bowl on double boiler & add semisweet chocolate,whipping cream & whisk well until smooth.
-Add vanilla essence,cocoa powder & whisk until well combined.
-Let it cool,cover & refrigerate for 1 hour.
-Place the bowl on ice bath & beat until soft peaks form (approx. 10 minutes) then transfer to a piping bag.
-Remove cake from baking pan and with the help of the cake knife,horizontally cut three layers of cake.
-Place first layer of cake on cake strand,apply prepared chocolate syrup with the help of brush.
-Now add & spread prepared chocolate frosting with the help of spatula.
-Place another layer of cake and apply prepared chocolate syrup with the help of brush.
-Now spread prepared chocolate frosting & repeat the same process for top layer of cake and cover the sides of the cake with frosting.
-Decorate & chilled until serve!
Recipe in Urdu:
Ajza:
Prepare Chocolate Cake:
-Hot water 1 Cup
-Instant coffee 2 tsp
-Maida (All-purpose flour) 2 & ½ Cups
-Cocoa powder ¾ Cup
-Baking powder 1 & ½ tsp
-Baking soda ½ tbs
-Namak (Salt) ½ tsp
-Bareek cheeni (Caster sugar) 1 & ½ Cup
-Anday (Eggs) 3 (room temperature)
-Doodh (Milk) 1 Cup (room temperature)
-Cooking oil ½ Cup
-Sirka (Vinegar) ½ tbs
-Vanilla essence 2 tsp
-Makhan (Butter) soft
Prepare Chocolate Syrup:
-Cocoa powder ½ Cup
-Bareek cheeni (Caster sugar) ½ Cup
-Water hot 1 Cup
Prepare Chocolate Frosting:
-Chocolate semisweet 400g
-Whipping cream 300ml
-Vanilla essence ½ tsp
-Cocoa powder 2 tbs
Directions:
Prepare Chocolate Cake:
-Garam pani mein instant coffee dal ker ache tarhan mix ker lein & side per rakh dein.
-Bowl per sifter rakh dein,maida,cocoa powder,baking powder,baking soda aur namak dal ker ek saath sift ker lein.
-Bareek cheeni dal ker ache tarhan mix ker lein.
-Anday,doodh,cooking oil,sirka aur vanilla essence dal ker ache tarhan beat ker lein.
-Ab dissolved coffee dal ker ache tarhan beat ker lein & side per rakh dein.
-8” round pan ko makhan sa grease karein aur butter paper laga lein.
-Greased baking pan mein tayyar batter dal dein aur preheated oven mein 180 C per 40 minutes kliya bake ker lein.
-Cake ko oven sa bahir nikal lein aur thanda ker lein.
Prepare Chocolate Syrup:
-Chotay jug mein cocoa powder,bareek cheeni aur garam pani dal ker ache tarhan whisk ker lein & side per rakh dein.
Prepare Chocolate Frosting:
-Double boiler per bowl rakh dein,semisweet cooking chocolate aur whipping cream dal dein aur smooth ho janay tak ache tarhan whisk ker lein.
-Vanilla essence aur cocoa powder dal ker ache tarhan whisk ker lein.
-Thande ker lein aur dhak ker 1 hour refrigerator mein rakh dein.
-Bowl ko ice bath per rakh dein aur soft peaks form hunay tak ache tarhan beat ker lein (approx. 10 minutes) phir piping bag mein transfer ker lein.
-Cake ko baking pan sa nikal lein aur cake knife ki madad sa horizontally three layers mein cut ker lein.
-Cake ki first layer ko cake stand per rakh dein aur brush ki madad sa chocolate syrup laga lein.
-Tayyar chocolate frosting dal ker spatula ki madad sa pheela lein.
-Ek aur cake layer rakh dein aur brush ki madad sa tayyar chocolate syrup laga lein.
-Ab tayyar chocolate frosting dal ker pheela lein aur same yehe process cake ki third layer ka saath karein aur frosting laga ker cake ki sides ko cover ker lein.
-Decorate karein aur serve kernay tak thanda ker lein.
1:38
|
Postponing Repentance | One Minute Wisdom | English
The greatest trick the Devil ever pulled was convincing the world that he didn\\\'t exist. And another great snare used by him is to convince you that you have plenty of time to repent. You...
The greatest trick the Devil ever pulled was convincing the world that he didn\\\'t exist. And another great snare used by him is to convince you that you have plenty of time to repent. You don’t. The time to repent is now, now and now. Sayyid Shahryar Naqvi gives us a vital reminder and a guiding push in the right direction… it only takes a minute to turn everything around.
#OneMinuteWisdom #Islam #Quran #Ahlulbayt #Repentance #Forgiveness #OMW
More...
Description:
The greatest trick the Devil ever pulled was convincing the world that he didn\\\'t exist. And another great snare used by him is to convince you that you have plenty of time to repent. You don’t. The time to repent is now, now and now. Sayyid Shahryar Naqvi gives us a vital reminder and a guiding push in the right direction… it only takes a minute to turn everything around.
#OneMinuteWisdom #Islam #Quran #Ahlulbayt #Repentance #Forgiveness #OMW
Video Tags:
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One
Minute
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Postponing
Repentance,
Postponing,
Repentance, greatest
trick,
Sayyid
Shahryar
Naqvi,
turn
everything
around,
everything,
Ramadan,
19,
21,
23,
muharram,
imam
muhammad
al-taqi,
night
of
qadr,
forgive,
5:25
|
Use the Quran | Agha Ali Raza Panahiyan | Farsi Sub English
He wants to prove to you that He is the only power.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter:...
He wants to prove to you that He is the only power.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We want God to give us security. We want to seek refuge in God as a result of having experienced insecurity. What do we need to know to make this come about better? What is it? God\'s power. His power!
I will tell you now. Read the Qur\'an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
God is the absolute power. He does whatever He wants. He forgives, guides and grants sustenance to whomever He wants. [Qur’an 3:129, 74:31, 2:212] He attributes many things to Himself. “We [God] created heaven and earth. We said this and that.” God creates an upheaval! A person gradually accepts this.
Therefore, I ask you to first look at the Qur\'an as an educational, spiritually effective, constructive book, not as a book that should be translated scientifically to take rulings and lessons from it. Let it correct you.
For example, they give eggplant stew to someone in a laboratory and say, “Test this and see if it’s good or not. Check the amount of vitamins in it.” This scientist won’t eat it even if he is dying from hunger. He wants to test this food. Many of us who go toward the Qur’an act like this scientist in the laboratory does. “Let’s see what’s in it.” Eat it! Eat it! You’re weak from hunger. Consume the Qur’an!
For example, one is listening to music. [Someone says,] “You’re listening to music a lot. You really enjoy it!” [He replies,] “No, I’ve been asked to write down the lyrics of these 100 songs. That’s what I’m doing. I don’t like them at all. I can’t relate to them. I don’t know their genres or anything about them.” This is a meaningless connection with music. The purpose of music is not for you to write the lyrics! A person who does this is a researcher and doesn’t understand the elements of music. He doesn’t fly with music.
Does anyone fly with music? Yes, as much as a hen can fly! But with the Qur’an, one flies to God Himself. He flies through the atmosphere and through the galaxy.
Once there was an art student in the university who was also a painter. As I was walking through the university campus, I saw him painting. There was a small cassette player next to him playing music. I asked him very cautiously, “Why are you listening to this music?” He said, “Music makes the soul more delicate, and I am doing something delicate now. I want this delicacy to be conveyed.” He was right. I said, “If I suggest something, will you try it? Listen to the Qur’an for a while.” He said, “Qur’an?” I remember he said this in surprise. I answered, “Yes, see if it has the same effect.”
I went to that same college the next month. He came to me very upset! I asked myself, “What should I do now? It seems my suggestion wasn’t appropriate for him.” He was truly upset. He came forward and said angrily, “I’ve wasted my life! Why hadn’t I ever done this before? You don’t know what an impact this has had on me!” He was ahead of the one who had suggested this!
Use the Qur’an. Recite the Qur’an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
More...
Description:
He wants to prove to you that He is the only power.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We want God to give us security. We want to seek refuge in God as a result of having experienced insecurity. What do we need to know to make this come about better? What is it? God\'s power. His power!
I will tell you now. Read the Qur\'an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
God is the absolute power. He does whatever He wants. He forgives, guides and grants sustenance to whomever He wants. [Qur’an 3:129, 74:31, 2:212] He attributes many things to Himself. “We [God] created heaven and earth. We said this and that.” God creates an upheaval! A person gradually accepts this.
Therefore, I ask you to first look at the Qur\'an as an educational, spiritually effective, constructive book, not as a book that should be translated scientifically to take rulings and lessons from it. Let it correct you.
For example, they give eggplant stew to someone in a laboratory and say, “Test this and see if it’s good or not. Check the amount of vitamins in it.” This scientist won’t eat it even if he is dying from hunger. He wants to test this food. Many of us who go toward the Qur’an act like this scientist in the laboratory does. “Let’s see what’s in it.” Eat it! Eat it! You’re weak from hunger. Consume the Qur’an!
For example, one is listening to music. [Someone says,] “You’re listening to music a lot. You really enjoy it!” [He replies,] “No, I’ve been asked to write down the lyrics of these 100 songs. That’s what I’m doing. I don’t like them at all. I can’t relate to them. I don’t know their genres or anything about them.” This is a meaningless connection with music. The purpose of music is not for you to write the lyrics! A person who does this is a researcher and doesn’t understand the elements of music. He doesn’t fly with music.
Does anyone fly with music? Yes, as much as a hen can fly! But with the Qur’an, one flies to God Himself. He flies through the atmosphere and through the galaxy.
Once there was an art student in the university who was also a painter. As I was walking through the university campus, I saw him painting. There was a small cassette player next to him playing music. I asked him very cautiously, “Why are you listening to this music?” He said, “Music makes the soul more delicate, and I am doing something delicate now. I want this delicacy to be conveyed.” He was right. I said, “If I suggest something, will you try it? Listen to the Qur’an for a while.” He said, “Qur’an?” I remember he said this in surprise. I answered, “Yes, see if it has the same effect.”
I went to that same college the next month. He came to me very upset! I asked myself, “What should I do now? It seems my suggestion wasn’t appropriate for him.” He was truly upset. He came forward and said angrily, “I’ve wasted my life! Why hadn’t I ever done this before? You don’t know what an impact this has had on me!” He was ahead of the one who had suggested this!
Use the Qur’an. Recite the Qur’an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
Politics of Naming Genocide pt. I - Mahmood Mamdani - Eng
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily...
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -THE POLITICS OF NAMING- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
More...
Description:
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -THE POLITICS OF NAMING- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
Politics of Naming Genocide pt. II - Mahmood Mamdani - Eng
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily...
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
More...
Description:
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
Politics of Naming Genocide pt. III - Mahmood Mamdani - Eng
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily...
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
More...
Description:
Mahmood Mamdani exposes the underlying politics of the Save Darfur campaign in this interview with the award-winning journalist Amy Goodman of Democracy Now! The Save Darfur campaign is primarily led by zio-nazi groups in the US. The campaign demonizes Arabs and Muslims and has advocated for the use of force and the deployment of US and Nato forces in the region. Mahmood Mamdani is one of the worlds most prominent Africa scholars. Earlier this year he wrote a major piece for the London Review of Books called -The Politics of Naming- He was born in Uganda and now splits his time between Uganda and New York where he is a professor at Columbia University.
911 Debate - Loose Change vs. Popular Mechanics pt. 1 - Eng
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries...
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
More...
Description:
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
911 Debate - Loose Change vs. Popular Mechanics pt. 2 - Eng
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries...
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
More...
Description:
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
8:08
|
911 Debate - Loose Change vs. Popular Mechanics pt. 3 - Engl
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries...
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
More...
Description:
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
911 Debate - Loose Change vs. Popular Mechanics pt. 4 - Engl
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries...
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
More...
Description:
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
911 Debate - Loose Change vs. Popular Mechanics pt. 5 - Engl
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries...
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
More...
Description:
September 11 2001 - five years after the attacks many people are asking questions about what happened on that day in New York Washington and Pennsylvania. Websites articles books and documentaries have put forward a variety of alternate theories to the governments account of what happened. The most popular of these is a documentary called LOOSE CHANGE. Now a book dealing with many of these theories has just been published by the magazine Popular Mechanics. It is called DEBUNKING 911 MYTHS. Democracy Now! hostS a debate between the filmmakers of Loose Change and the editors of Popular Mechanics on 911.
2:23
|
Food riots around the world New World Order Agenda-English
The plan has been put into place We have been conditioned into believing that there are too many people in the world and there is not enough food Yes there is not enough food when our own...
The plan has been put into place We have been conditioned into believing that there are too many people in the world and there is not enough food Yes there is not enough food when our own government pays FARMERS NOT TO PLANT Look it up it is true Lets raise gas so we all complain and look for ALTERNATIVE FUEL like BIO FUEL Ridiculous when we can have Electric even Cars that run on WATER or AIR look that up Its simple the NWO plan is called EUGENICS look that up They are controlling us now creating panic making it so that we will turn to them the almighty for solutions WAKE UP NOW otherwise face the terrible consequences Our rights are being taken away daily and the third world countries are made to suffer first Google Kissinger s Plan for Food Control Genocide www larouchepub com slash other slash 1995
More...
Description:
The plan has been put into place We have been conditioned into believing that there are too many people in the world and there is not enough food Yes there is not enough food when our own government pays FARMERS NOT TO PLANT Look it up it is true Lets raise gas so we all complain and look for ALTERNATIVE FUEL like BIO FUEL Ridiculous when we can have Electric even Cars that run on WATER or AIR look that up Its simple the NWO plan is called EUGENICS look that up They are controlling us now creating panic making it so that we will turn to them the almighty for solutions WAKE UP NOW otherwise face the terrible consequences Our rights are being taken away daily and the third world countries are made to suffer first Google Kissinger s Plan for Food Control Genocide www larouchepub com slash other slash 1995