4:58
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6:14
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2:53
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2:53
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2:01
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If They Only Knew the Power of Azadari | Imam Khomeini (R) | Farsi Sub English
Sometimes the mourners of Imam Husayn (A) are called \\\'a nation of mourners\\\'.
But if those people truly knew what the mourning of Imam Husayn (A) results in, what would they...
Sometimes the mourners of Imam Husayn (A) are called \\\'a nation of mourners\\\'.
But if those people truly knew what the mourning of Imam Husayn (A) results in, what would they call the mourners of Imam Husayn (A)?
And finally, what position these mourning gatherings in ode to Imam Husayn (A) have; a position that most people aren\\\'t aware of?
The founding father of the Islamic Republic, Imam Khomeini (R), speaks about how \\\"If They Only Knew the Power of Azadari\\\".
Our condolences to the believers upon the martyrdom anniversary of Imam Husayn (A), his family members, and his companions.
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Description:
Sometimes the mourners of Imam Husayn (A) are called \\\'a nation of mourners\\\'.
But if those people truly knew what the mourning of Imam Husayn (A) results in, what would they call the mourners of Imam Husayn (A)?
And finally, what position these mourning gatherings in ode to Imam Husayn (A) have; a position that most people aren\\\'t aware of?
The founding father of the Islamic Republic, Imam Khomeini (R), speaks about how \\\"If They Only Knew the Power of Azadari\\\".
Our condolences to the believers upon the martyrdom anniversary of Imam Husayn (A), his family members, and his companions.
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5:36
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1:09
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News - US knew about Mumbai Terror Attacks- English
US intelligence agencies have been aware of a potential attack 'from the sea against hotels and business centers' in Indian port city of Mumbai.
One US intelligence official said India had been...
US intelligence agencies have been aware of a potential attack 'from the sea against hotels and business centers' in Indian port city of Mumbai.
One US intelligence official said India had been told of an apparent plot to launch an attack from the sea, the AP agency reports.
The official added specific locations, including the Taj hotel, were listed in the US warning.
The reports came as India's navy chief said there had been 'systemic failures' in the country's security and intelligence services.
Three days before militants landed in Mumbai to launch deadly attacks, Prime Minister Manmohan Singh had warned the country's police chiefs that India could not afford another attack.
Just the day before that, Home Minister Shivraj Patil, who has since resigned, warned that India's coastline needed to be guarded better.
But the attacks last week caught the Indian security services off-guard. The 10 gunmen who attacked a handful of prominent targets in Mumbai killed about 180 people.
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Description:
US intelligence agencies have been aware of a potential attack 'from the sea against hotels and business centers' in Indian port city of Mumbai.
One US intelligence official said India had been told of an apparent plot to launch an attack from the sea, the AP agency reports.
The official added specific locations, including the Taj hotel, were listed in the US warning.
The reports came as India's navy chief said there had been 'systemic failures' in the country's security and intelligence services.
Three days before militants landed in Mumbai to launch deadly attacks, Prime Minister Manmohan Singh had warned the country's police chiefs that India could not afford another attack.
Just the day before that, Home Minister Shivraj Patil, who has since resigned, warned that India's coastline needed to be guarded better.
But the attacks last week caught the Indian security services off-guard. The 10 gunmen who attacked a handful of prominent targets in Mumbai killed about 180 people.
21:30
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Palestine - If Americans Knew - English
A research report describing How the media is Brainwashing United States. Who is covering the genocide. Why Double Standards for the loss of Lives.
A research report describing How the media is Brainwashing United States. Who is covering the genocide. Why Double Standards for the loss of Lives.
3:43
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Why We Not Celebrate Eid Ghadir With Feeding Guest - H.I Panahiyan - Farsi
WHY WE NOT CELEBRATE EID GHADIR WITH FEEDING GUEST FARSI. Ustad Panhian mentiones that feeding muslim gives rewards for one million prophets at Eid Ghadir. He asks participant to pledge for number...
WHY WE NOT CELEBRATE EID GHADIR WITH FEEDING GUEST FARSI. Ustad Panhian mentiones that feeding muslim gives rewards for one million prophets at Eid Ghadir. He asks participant to pledge for number of guest. He mentiones a prefessor of Egypt didn\\\'t knew about Ghadir.
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Description:
WHY WE NOT CELEBRATE EID GHADIR WITH FEEDING GUEST FARSI. Ustad Panhian mentiones that feeding muslim gives rewards for one million prophets at Eid Ghadir. He asks participant to pledge for number of guest. He mentiones a prefessor of Egypt didn\\\'t knew about Ghadir.
5:25
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[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Description:
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
58:37
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(Toronto, Canada) Ashura Day Procession 2012, Muharram 1434 - English
Complete Video Coverage of Toronto Ashura Day Procession, Martyrdom anniversary of Imam Hussain Ibne Ali (AS) 10th Moharram 1434H, Nov. 24, 2012.
Hussain was born in 620 AD to a family...
Complete Video Coverage of Toronto Ashura Day Procession, Martyrdom anniversary of Imam Hussain Ibne Ali (AS) 10th Moharram 1434H, Nov. 24, 2012.
Hussain was born in 620 AD to a family renowned for their values of love, equality and peace. He exemplified these morals -- taught to him by his grandfather Muhammad SAWW, the last prophet of Islam.
Being born into the household of Muhammad, the people flocked towards Hussain for his teachings, generosity and wisdom. He served the people as a leader -- promoting and upholding many universal principles. Hussain valued equality, justice, and honour, and was known for his truthfulness and selflessness.
Not long after the passing of Muhammad, the leadership of the vast Arab Empire had fallen into major disrepute and corruption. The morality that Muhammad had spent his life instilling into society was slowly being eradicated as the new tyrannical ruler, Yazid, seized power.
Hussain witnessed how the fundamental human rights of his fellow citizens was being usurped, and knew something had to be done. Yazid, from the Ummayad dynasty, knew nothing of morality or humanity, and ruled with an iron fist. He demanded Hussain pay him an oath of allegiance, to lend credibility to his tyrannical rule.
It was now that Hussain faced his dilemma... Should he give his oath of allegiance to an oppressive tyrant -- stand aside and allow injustice to overcome morality? Or should he take a stand and risk great personal loss? The timeless words of his grandfather echoed in his heart and Hussain knew what to do: \"The greatest stand is to speak the word of truth in the face of a tyrant.\"
Hussain, his family and his companions were alone with no support. Yet Hussain was a man of principles -- he would never give up his mission and bow to tyranny. Yazid ordered an army of over 30,000 to block Hussain from moving any further east. Hussain\'s caravan was forced to stop in the middle of the scorching desert of Karbala, Iraq. The end was drawing close.
The next day, under the blazing sun and searing heat, Yazid\'s battle drums were sounded and orders were given to the army to attack and kill Hussain at any cost. Hussain\'s army of approximately 72 or 100 men stood in front of an army of 30,000; the odds were impossible. One by one, Hussain\'s men, family and children sacrificed themselves, until he stood alone on the desert plains...That night, Hussain assembled his companions and pleaded with them to leave him and save themselves. They refused to leave their leader, declaring that they would prefer to stay and die with him on the path of truth and justice. They took comfort in defending a noble cause.
Wounded, fatigued and without support, Hussain issued a rallying cry that shook the fabric of society; a cry that implored future generations and one which still echoes in the hearts of the oppressed and those seeking justice until today: \"Is there anybody to help us?\"
Shortly afterwards, the heartless enemy army encircled Hussain and he was ruthlessly killed and beheaded. It was the tenth day of the first month of the Islamic New Year, the 10th of Muharram 680 AD, Ashura day.
for more info please visit: http://www.al-islam.org/kaaba14/6.htm
Procession was Organized by: Ashura Day Organization Toronto Canada.
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Complete Video Coverage of Toronto Ashura Day Procession, Martyrdom anniversary of Imam Hussain Ibne Ali (AS) 10th Moharram 1434H, Nov. 24, 2012.
Hussain was born in 620 AD to a family renowned for their values of love, equality and peace. He exemplified these morals -- taught to him by his grandfather Muhammad SAWW, the last prophet of Islam.
Being born into the household of Muhammad, the people flocked towards Hussain for his teachings, generosity and wisdom. He served the people as a leader -- promoting and upholding many universal principles. Hussain valued equality, justice, and honour, and was known for his truthfulness and selflessness.
Not long after the passing of Muhammad, the leadership of the vast Arab Empire had fallen into major disrepute and corruption. The morality that Muhammad had spent his life instilling into society was slowly being eradicated as the new tyrannical ruler, Yazid, seized power.
Hussain witnessed how the fundamental human rights of his fellow citizens was being usurped, and knew something had to be done. Yazid, from the Ummayad dynasty, knew nothing of morality or humanity, and ruled with an iron fist. He demanded Hussain pay him an oath of allegiance, to lend credibility to his tyrannical rule.
It was now that Hussain faced his dilemma... Should he give his oath of allegiance to an oppressive tyrant -- stand aside and allow injustice to overcome morality? Or should he take a stand and risk great personal loss? The timeless words of his grandfather echoed in his heart and Hussain knew what to do: \"The greatest stand is to speak the word of truth in the face of a tyrant.\"
Hussain, his family and his companions were alone with no support. Yet Hussain was a man of principles -- he would never give up his mission and bow to tyranny. Yazid ordered an army of over 30,000 to block Hussain from moving any further east. Hussain\'s caravan was forced to stop in the middle of the scorching desert of Karbala, Iraq. The end was drawing close.
The next day, under the blazing sun and searing heat, Yazid\'s battle drums were sounded and orders were given to the army to attack and kill Hussain at any cost. Hussain\'s army of approximately 72 or 100 men stood in front of an army of 30,000; the odds were impossible. One by one, Hussain\'s men, family and children sacrificed themselves, until he stood alone on the desert plains...That night, Hussain assembled his companions and pleaded with them to leave him and save themselves. They refused to leave their leader, declaring that they would prefer to stay and die with him on the path of truth and justice. They took comfort in defending a noble cause.
Wounded, fatigued and without support, Hussain issued a rallying cry that shook the fabric of society; a cry that implored future generations and one which still echoes in the hearts of the oppressed and those seeking justice until today: \"Is there anybody to help us?\"
Shortly afterwards, the heartless enemy army encircled Hussain and he was ruthlessly killed and beheaded. It was the tenth day of the first month of the Islamic New Year, the 10th of Muharram 680 AD, Ashura day.
for more info please visit: http://www.al-islam.org/kaaba14/6.htm
Procession was Organized by: Ashura Day Organization Toronto Canada.
35:43
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[04 June 13] Speech on the 24th Demise of Imam Khomeini | Sayed Ali Khamenei - [English]
The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini...
The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\\\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure, chosen, guided and infallible household, especially the one remaining with Allah on earth.
We are thankful to Allah the Exalted who gave us another opportunity to commemorate our magnanimous Imam (r.a.) on such a day and express our respect for him. Although the memory of Imam (r.a.) is alive among our people at all times, the 14th of Khordad is the manifestation of the Iranian nation\\\\\\\\\\\\\\\'s love for him. This year the demise anniversary of Imam Khomeini (r.a.) has coincided with the martyrdom anniversary of his great ancestor, Imam Musa ibn Ja\\\\\\\\\\\\\\\'far (a.s.). Also, this occasion has coincided with the 50th anniversary of the determining and important event that took place on the 15th of Khordad in the year 1342. The 15th of Khordad was an important historical juncture. I would like to briefly discuss a few points in this regard and then I will discuss the pressing issues that are necessary to discuss.
The 15th of Khordad was not the beginning of the great movement by the people and the clergy. Before the 15th of Khordad, important events had taken place in the year 1341 as well as at the beginning of the year 1342. For example, the event in Feiziyeh School took place on the 2nd of Farvardin in 1342: it resulted in the injury of seminarians and the insult to the great marja taqlid, the late Ayatollah Golpaygani. Before that event, towards the end of the year 1341, there were demonstrations in Tehran\\\\\\\\\\\\\\\'s bazaar and the great marja taqlid, the late Ayatollah Hajj Sayyid Ahmad Khansari, was insulted. These things show that the movement by the clergy had reached such levels in 1341 and early 1342 that security forces of the oppressive regime had started to treat seminarians, religious scholars and even marja taqlids in a brutal way.
However, the 15th of Khordad of 1342 was a very important juncture. The reason is that the event which took place on the 15th of Khordad revealed that the bond between the people and the clergy had reached a so-called dangerous level. In that year, on the anniversary of Ashura - which fell on the 13th of Khordad - our magnanimous Imam (r.a.) delivered a historic speech in Feiziyeh School. Later on when they had arrested Imam (r.a.), on the 15th of Khordad there was a great movement in Tehran as well as in Qom and other cities and the taghuti regime decided to do everything in its power to suppress the movement by relying on its army, police and security organizations.
There was a popular uprising on the 15th of Khordad, which was indicative of the strong bond between the people of Iran and the clergy and marja taqlids, who were represented by Imam (r.a.). The point is that it was this bond that ensured the spread and victory of the movement. Wherever a movement is supported by the people, that movement will prevail. But if the people do not develop a bond with a protest movement, that movement will fail. For example, after the Constitutional Movement in Iran, there were certain events and certain activities by both leftist and nationalist groups, but all of them were destined to fail because they did not have the support of the people.
When the people step into the arena and support a movement with their hearts and minds and with their presence, it becomes possible for that movement to prevail and achieve victory. The event that took place on the 15th of Khordad proved this point. It proved that our people support the clergy. The arrest of our magnanimous Imam (r.a.) resulted in such an uprising in Tehran and certain other parts of the country that the regime had to step in to suppress the people in a brutal way. A large number of people were killed. The streets of Tehran were covered with the blood of pious people and youth. On the 15th of Khordad, the brutal and ruthless nature of the taghuti regime was fully revealed.
Another point regarding the event which happened on the 15th of Khordad - a point to which our youth and dear people should pay attention - is that no international community and none of the so-called human rights organizations protested against the brutal killings in Tehran and other parts of the country. All of them stayed silent. The people and the clergy remained in the arena. Marxists and leftist groups and governments even condemned the popular movement of the 15th of Khordad. They said that it was a feudalist movement. The nationalists - who were claiming to support anti-government activities - also condemned the movement. They said that the movement was a blind and aimless movement, that it was a radical movement.
Wherever lazy people fail to take risks and play a role in the arena, they accuse pious combatants of extremism. They said that the movement was an extremist movement. They rejected it as a radical movement. Imam (r.a.) remained in the arena, relying on the support of the people, and he managed to present the image of a truly decisive and determined spiritual leader to all people and to all history.
Our magnanimous Imam (r.a.) had three beliefs which made him decisive, courageous and steadfast: namely, faith in God, faith in the people and faith in himself. These three beliefs revealed themselves in the character, decisions and actions of Imam (r.a.) in the true sense of the word. Imam (r.a.) spoke to the people through his heart and the people accepted his call with their heart and soul. They stepped into the arena and resisted in a brave way. Their movement - which had no sympathizers in the world and received no assistance - gradually moved towards ultimate victory.
I would like to briefly explain the three beliefs of Imam Khomeini (r.a.). The points I will discuss in this regard are important points that can illuminate our path only if they find their way into our hearts.
Regarding faith in God, Imam (r.a.) was the manifestation of this holy ayah: \\\\\\\\\\\\\\\"Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.\\\\\\\\\\\\\\\" [The Holy Quran, 3: 173] Imam (r.a.) was firmly committed to \\\\\\\\\\\\\\\"Allah is sufficient for us and most excellent is the Protector\\\\\\\\\\\\\\\" with all his heart and soul. Imam (r.a.) had faith in Allah the Exalted. He had faith in divine promises. He acted, worked and spoke for the sake of God and he knew that \\\\\\\\\\\\\\\"if you help (the cause of) Allah, He will help you\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7] is a divine promise and that it is definite and inviolable.
Regarding faith in the people, our magnanimous Imam (r.a.) knew the Iranian nation in the true sense of the word. Imam (r.a.) believed that our nation enjoys deep religious faith and is intelligent and courageous, a nation that has the capacity to shine like the sun in different areas only if it has competent leaders. One time an incompetent person like Shah Sultan Hussein caused the Iranian nation to retreat into a corner, but another time a courageous person like Nader Gholi - without those honorary titles - emerged among the people and became their leader by relying on his courage and as a result, our nation managed to expand the arena of its glory from Delhi to the Black Sea. Imam (r.a.) had noticed this truth about our history and he had witnessed the examples.
He believed in this truth. He knew our nation. He had faith in the Iranian nation. The people\\\\\\\\\\\\\\\'s deep religious faith - which had been concealed by materialistic people - was revived by our magnanimous Imam (r.a.). He provoked the people\\\\\\\\\\\\\\\'s religious pride and the Iranian nation became the role model of resistance and insight. In the eyes of our magnanimous Imam (r.a.), the people were the dearest and enemies of the people were the most hated. The fact that Imam (r.a.) did not stop his battle against the domineering powers even for one single moment, was mainly because the domineering powers were enemies of the people\\\\\\\\\\\\\\\'s happiness, and Imam (r.a.) believed that enemies of the people were his enemies too.
As for self-confidence, Imam (r.a.) taught the people of Iran to be confident. Before instilling a sense of confidence into the people of Iran, Imam (r.a.) first revived this sense of self-confidence in himself. He exhibited his faith in his capabilities in the true sense of the word. On the anniversary of Ashura in the year 1342, while he was alone, Imam (r.a.) threatened the Shah that he would ask the people of Iran to force him out of the country if he continued acting like that. He said this among the people and seminarians of Qom in Feiziyeh School and he threatened Mohammadreza Shah, who was wielding unrestricted power in the country by relying on America and other foreign powers. This threat was made by a cleric in Qom who had no weapons, no equipment, no money and no international support. He managed to resist in this arena by relying on his faith in God and in himself.
The day when Imam (r.a.) returned from exile, he threatened the government of Bakhtiar at Behesht Zahra Cemetery and he announced in a resonating voice that he would punch Bakhtiar\\\\\\\\\\\\\\\'s government in the mouth and that he would establish another government. This was indicative of Imam\\\\\\\\\\\\\\\'s (r.a.) self-confidence. Imam (r.a.) had faith in himself and in his capabilities. It was this self-confidence that was transferred to the people of Iran through his words and actions.
My dear ones, for a hundred years, they had convinced us that we were incapable, incapable of managing the country, incapable of achieving dignity and glory, incapable of developing the country, incapable of moving forward in the arena of knowledge and other such things. And we had started to believe these things.
Instilling a sense of inability - with the purpose of making nations lose faith in their capabilities - is one of the effective ways in which domineering powers spread their domination over different nations. In this way, they managed to keep the Iranian nation backwards in politics, science and economic activities as well as in all other arenas of life. Imam (r.a.) reversed this situation and took this means of hegemony away from the superpowers. He told the Iranian nation, \\\\\\\\\\\\\\\"You can.\\\\\\\\\\\\\\\" He restored our courage. He restored our determination. He restored our self-confidence. We people of Iran felt that we were capable again. We moved forward and we took action. For this reason, the Iranian nation has achieved victory over the past thirty-something in all the areas that I will discuss later on in this meeting.
These three beliefs of Imam (r.a.) - namely faith in God, faith in the people and faith in himself - became the axis of all his decisions, actions and policies. At the beginning of the movement, these three beliefs were a source of energy for Imam (r.a.). The same is true of the time when he was in exile, the time when he left for Paris and the time when he returned to Iran. It was these three beliefs that gave Imam (r.a.) the power to enter Tehran in those conditions. These three beliefs were exhibited in the events that happened during Bahman of 1357, in the fitnas that happened in the country, in the establishment of the Islamic Republic, in his open resistance against the oppressive global order, in the slogan of \\\\\\\\\\\\\\\"neither the East, nor the West\\\\\\\\\\\\\\\", in the imposed war and in all the events that took place in those eventful ten years of Imam\\\\\\\\\\\\\\\'s life. These three beliefs were the basis of Imam\\\\\\\\\\\\\\\'s decisions, actions and policies.
Even in the last few days of his life, nobody noticed any signs of despair, doubt, exhaustion, weakness or submission in the words and actions of our magnanimous Imam (r.a.). Many revolutionaries throughout the world start to have doubts and become conservative as they grow older. Sometimes they even take back their main statements. The statements that were issued by Imam (r.a.) during the last few years of his life were sometimes even more strongly worded and revolutionary than his statements in the year 1342. He was growing old, but he was young at heart and his soul was vibrant. This is the same steadfastness that has been described in the Holy Quran: \\\\\\\\\\\\\\\"And that if they should keep to the (right) way, We would certainly give them to drink of abundant water.\\\\\\\\\\\\\\\" [The Holy Quran, 72: 16] In another ayah, Allah the Exalted says: \\\\\\\\\\\\\\\"(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.\\\\\\\\\\\\\\\" [The Holy Quran, 41: 30]
These three beliefs kept Imam (r.a.) young and vibrant. They consolidated Imam\\\\\\\\\\\\\\\'s thought and path for our nation and then these three beliefs gradually spread among our people, our youth and individuals from different social backgrounds. These three beliefs created hope. They created self-confidence. They resulted in reliance on God. These things replaced despair and pessimism. The people of Iran changed their characteristics and Allah the Exalted changed their conditions. \\\\\\\\\\\\\\\"Surely Allah does not change the condition of a people until they change their own condition.\\\\\\\\\\\\\\\" [The Holy Quran, 13: 11] The people of Iran reformed their path, their movement and their motives and Allah the Exalted helped and supported them. What was the result? The result was that Iran became an independent country.
There are many lessons that our dear youth should learn from the dependence of the taghuti Pahlavi regime - which is was even worse than the reactionary and disgraced Qajar regime - on England and subsequently on America. Their dependence had reached a disgraceful level. After the Revolution, an outstanding American diplomat mentioned the same thing in his writings. He said that it was the Americans who used to tell the Shah what he needed and what he did not need. It was the Americans who used to tell him with whom to establish relations and with whom not to. They used to tell him how much oil he had to produce and sell. It was the Americans who used to tell him to whom he should sell oil and to whom he should not.
Our country used to be managed on the basis of America\\\\\\\\\\\\\\\'s policies and plans, and before that our country used to be run on the basis of the plans and policies of England. That dependent country transformed into an independent and proud country. Corrupt, treasonous and materialistic rulers, who were immersed in their carnal desires and human passions, were in charge of our country. They were replaced by representatives of the people. They were replaced by officials who had been elected by the people. In the past thirty-something years, the individuals who have assumed power in our country and taken control of our policies and economy, have been representatives of the people. They did not line their own pockets after assuming power, which is a very important point. Of course, some of them were more pious than others.
Those evil, dependent and greedy politicians who were submissive against the enemies and treated the people in an angry way, were replaced by representatives of the people. Our scientifically backward country transformed into a country that was advanced in terms of science. Before the Revolution, we had not made any scientific achievements in the country. Today international centers say that the rate of Iran\\\\\\\\\\\\\\\'s scientific progress is eleven times more than the global average. Is this an insignificant achievement? International scientific centers predict that in a few years - by the year 2017 - Iran will rank fourth in the world in terms of science. Is this an insignificant accomplishment? Our country, which had made no scientific achievements, has achieved this position.
There was a time we had to ask foreigners to send their engineers to our country to build dams, roads and factories for us whenever we needed a road, a highway, a dam or a factory. Today Iranian youth are building thousands of factories and hundreds of dams, bridges, roads and highways in the country without receiving the slightest help from foreigners. Today our scientific and technological growth and our capabilities to develop the country have reached this level. Would it be appropriate if we ignored these things?
In areas relating to health and medicine, Iranian patients who had the money had to travel to Europe for slightly complicated operations, and those who did not have the money had to die. Today the most complicated operations - liver transplants, lung transplants and important things in other medical areas - are being carried out in our country, not just in Tehran but in many distant cities across the country. These capabilities exist today in our country. The Iranian nation does not need foreigners in this area. Our nation has achieved independence and self-sufficiency in this vital area.
Many parts of this country had been ignored. Before the Revolution, I used to travel to different places across the country. Remote parts of the country used to be completelyignored. However, different services are being offered in different parts of the country, including remote towns and villages. Today nobody can say that a particular area does not have electricity or roads and other such things. Before the Revolution, it was surprising to see a remote place that enjoyed such facilities. Today the opposite is surprising. At that time, our population was 35 million and there were 150,000 university students in the country. Today our population has increased a hundred percent, but the number of our university students has increased by 20, even 30 times. This means that we have paid attention to science. The number of students, professors and universities in the country is remarkable. In every remote town, there are one, two, five and sometimes ten universities. At that time, there were certain provinces in which the number of high schools was less than ten. Today in every city of the same provinces, there are several universities. This is a great movement by the people of Iran which is the result of the Revolution and selfless efforts of Iranian youth and government officials over the past thirty-something years. These are important developments. Thanks to the Revolution, many infrastructure-related projects were carried out in the country. Thousands of factories were built. Many mother companies were built. The products which we had to beg for and buy in small amounts from foreigners are being mass produced in the country today. It is necessary to see these things. All of these things are the blessings of the three beliefs that Imam (r.a.) instilled into our nation: faith in God, faith in the people and faith in oneself.
I am not saying these things in order to create a false sense of pride and happiness. I am not saying these things to make you feel happy and thankful for the victory that has been achieved. No, there is still a long way to go. I would say that if we compare our conditions with the era of taghut, these achievements will look remarkable, but we will realize that we have a long way to go if we compare our conditions with the conditions of an ideal Islamic Iran - namely, a country which Islam wants us to have, a society that Islam wants us to have, a society in which there is worldly pride and welfare as well as religious faith, ethics and spirituality, all in abundance. I am saying these things so that our dear youth and our courageous nation realize that they can continue this path by relying on the three beliefs that I spoke about. You should know that there is a long way to go, but you have the capability. You have the power to continue this path. You have the necessary means. You can continue traversing this long path at a high speed until you reach the peaks in a powerful way. I am saying these things so that you realize that the enemies who want to create despair in our hearts are acting out of spite. All the signs show that we should remain hopeful.
The roadmap lies in front of our eyes. We have a roadmap. What is this roadmap? Our roadmap is the principles of our magnanimous Imam (r.a.), the same principles that transformed that backward and humiliated nation into this pioneering and proud nation. These principles will be useful for us along the path and they will be our roadmap. Imam\\\\\\\\\\\\\\\'s principles are clear principles. Fortunately, his statements and writings have been made available to our people in the form of twenty-something volumes [of Imam Khomeini\\\\\\\\\\\\\\\'s speeches] and the main points have been presented in his testament. Everybody can refer to those documents and read them. I believe it is not advisable to keep mentioning the name of Imam (r.a.) but let his principles sink into oblivion. This is wrong. The name and memory of Imam (r.a.) is not sufficient in itself. Imam (r.a.) will remain a leader for our nation with his principles and his roadmap. Imam (r.a.) gave this roadmap to us. He had specific principles.
As for domestic policy, the principles of Imam (r.a.) require relying on the votes of the people, preserving unity of the people, choosing rulers who are populist and non-aristocratic [humble], having government officials who are committed to national interests and making comprehensive efforts in order to bring about progress for the country.
As far as foreign policy is concerned, the principles of Imam (r.a.) require that we put up a resistance against interventionist and domineering policies, that we establish brotherly relations with other Muslim nations, that we develop relations with all countries except the ones that have drawn their swords against the Iranian nation and are being hostile, that we fight Zionism, that we resist in order to liberate Palestine, that we help oppressed people throughout the world and that we put up a resistance against oppressors. Imam\\\\\\\\\\\\\\\'s testament is available to us. His writings and statements have been recorded and are available in the form of books.
Regarding culture, the principles of Imam (r.a.) require rejection of the permissive Western culture, rejection of rigidity and reactionary attitudes, rejection of hypocrisy in religion, decisive defense of ethics and Islamic commands, and fighting the spread of immorality and corruption in society.
As for economic matters, the principles of Imam (r.a.) require relying on the national economy, relying on self-sufficiency, ensuring economic justice in production and distribution, defending underprivileged people and confronting the capitalist culture coupled with respect for ownership rights. Imam (r.a.) rejected the oppressive capitalist culture, but he also stressed the need for respecting ownership and property rights, capital and labor. Also, the principles of Imam (r.a.) require that we resist melting into the global economy and that we preserve independence of our national economy. These are Imam\\\\\\\\\\\\\\\'s principles regarding economic matters. These things are obvious in Imam\\\\\\\\\\\\\\\'s statements.
Imam (r.a.) always demanded government officials of the country to implement these principles in a powerful and wise way. This was the roadmap of our magnanimous Imam (r.a.). The Iranian nation can bridge the gap between current conditions and those ideal conditions by following this roadmap, by relying on their firm religious faith, by remembering their Imam (r.a.). The Iranian nation can move forward. Considering its capabilities and talent and the outstanding individuals who are thankfully present among our people, the Iranian nation can continue the revolutionary path that we have been following over the past thirty-something years with more power and firmer determination. By Allah\\\\\\\\\\\\\\\'s favor, our nation will be able to become a genuine role model for other Muslim nations.
Now let me speak about the elections, which is a sensitive and current issue these days. Dear brothers and sisters and dear people of Iran, elections are the manifestation of all the three beliefs of Imam Khomeini (r.a.) and we should have faith in the same things. Elections are the manifestation of faith in God, because taking part in elections is a religious obligation. It is our responsibility to play a role in the destiny of our country. Everybody in our country has this responsibility. Elections are the manifestation of faith in the people, because the will of the people manifests itself in the form of elections: it is the people who choose government officials through elections. Elections are the manifestation of having faith in oneself, because anybody who casts his vote into the ballot box feels that he is playing a role in the destiny of the country and that his role is determining in its own right. This is a very important point. Therefore, elections are the manifestation of faith in God, faith in the people and faith in oneself.
Giving rise to political valor through epic presence of the people at our polling stations is the most important point regarding the upcoming elections. What is the meaning of valor? Valor means that the attempt to achieve glory should be accompanied by excitement and enthusiasm. Every vote that you cast into the ballot box for any of the eight honorable candidates is a vote for the Islamic Republic. A vote for any of the candidates is a vote for the Islamic Republic: it is a vote of confidence for the [political] system and its electoral mechanism. When you enter the arena of elections - either as a voter or as a candidate - your mere presence in this arena means that you have confidence in the Islamic Republic and in our electoral mechanism. On a less important level, your presence results in a vote for the person whom you consider as more valuable for the future of the country than the other candidates.
Our helpless foreign enemies are thinking of a way to turn this election into a threat against the Islamic Republic. This is while an election is a great opportunity for the Islamic Republic. They are hoping for a cold and lifeless election so that they can say the people are not interested in the Islamic Republic or they can create a fitna after the election, just as they did in the year 1388 after that enthusiastic election. These are what the enemies of our nation are after. But they are making a mistake. They do not know our people.
The enemies of our nation have forgotten the 9th of Dey. Those who think that in our country there is a silent majority who are opposed to the Islamic Republic, have forgotten that over the past thirty-four years massive numbers of people have taken to the streets every year on the 22nd of Bahman in different cities of our country in order to support the Islamic Republic and shout \\\\\\\\\\\\\\\"death to America\\\\\\\\\\\\\\\". In order to make our elections lifeless, their think tanks constantly produce ideas and feed them to their media and their spokesmen. One day they say our elections have been engineered, another day they say our elections are not free, yet another day they say our elections are not legitimate in the eyes of the people. They do not know our people, neither do they know our elections and the Islamic Republic. And those who are aware of the facts, make unfair comments. They do not shrink from making such comments.
In which part of the world are different candidates - ranging from famous figures to unknown individuals - allowed to use national and state media equally? If somebody knows an exception, he should come forward and say it. In which part of the world does such a thing exist? Does it exist in America? Does it exist in capitalist countries? In capitalist countries, if candidates are members of the existing two or three parties and enjoy the support of capitalists, company owners, wealthy people and mafias of wealth and power, they can campaign and if not, they cannot even campaign.
Anybody who has followed American elections - which I have - will confirm this. There were certain individuals who did not enjoy the support of the Zionists and blood-thirsty international capitalist networks, and they could not enter the arena of election no matter how hard they tried. They neither had access to a media outlet, nor were any TV channels available to them. For every second of campaigning, they had to spend huge amounts of money. In our country, candidates are given equal opportunities to speak to the people for many hours through state media without having to spend one single rial. In which part of the world do such things exist?
The only thing that controls entry into our elections is the law. According to the law, some people can run in our elections and some others cannot. The law has specified what the conditions are, what the qualifications are and who are in charge of vetting. All of these things are being done on the basis of the law. Our foreign enemies close their eyes to these realities and say certain things, and as I have pointed out before, sadly there are impious people who repeat the same things. But by Allah\\\\\\\\\\\\\\\'s favor and with their presence, resistance and firm determination, our people will respond to all these machinations and their response will be crushing and decisive.
Now I would like to give a piece of advice to the honorable candidates. The honorable candidates speak critically in the televised programs. This is their right. They can criticize whatever they believe should be criticized. However, they should pay attention to the point that criticism should signify a determination to move towards a future that is full of hard work and glory. It should not signify an effort to paint a bleak picture and promote pessimism and unfair comments. They should pay attention to this point. I do not favor anybody. From this moment onwards, foreign media will say with ulterior motives that I favor a particular candidate. This is a lie. I do not favor anybody. I only lay out the facts.
I advise the brothers who want to win the people\\\\\\\\\\\\\\\'s trust that their comments should be fair. They can make criticisms, but in doing so, they should not paint a bleak picture and deny the outstanding achievements that have been accomplished under the incumbent administration or previous administrations thanks to the constant efforts of individuals like themselves.
Criticism does not mean denying positive aspects. Criticism means that one should point out the positive thing that has been done and then point out the weaknesses and flaws as well. The next president will not have to start from zero: thousands of outstanding things have already been done. Over the course of many years, thousands of fundamental infrastructure-related projects have been carried out in the country under different administrations. There has been scientific progress. There has been industrial progress. There has been progress in areas relating to infrastructure. Very important things have been planned and implemented in different areas. They should not disregard these things. Whenever they want to do something, they should start from the achievements that have already been made. We cannot afford to deny all this work under the pretext that we have economic problems, that we have the problem of rising prices and inflation. After all, this is not the right thing to do. Yes, we have economic problems and inflation. By Allah\\\\\\\\\\\\\\\'s favor, the person who will be voted into office will be able to resolve these problems and remove these obstacles. This is the wish of the Iranian nation. However, this does not mean that we should deny everything that has been done in order to present a solution to the existing problems.
Also, the candidates should not make impossible promises. You should speak in a way that if your recorded statements are replayed to you next year in Khordad, you do not feel ashamed. Make such promises that you would not have to blame other people under the pretext that they did not let you do what you wanted to do. Only make promises that you will be able to fulfill.
In our country and according to our Constitution, the president has extraordinary powers. The Constitution has given vast powers to the president. The president has control over the national budget. He has control over all executive pillars of the country. He has control over the implementation of the laws and regulations in the country. He has the power to utilize the capacities of all experts throughout the country. The president has room for maneuver in the case of different issues. The only thing that restricts the president in our country is the law. His actions can only be restricted by the law, which is not in fact a restriction. The law provides guidance: it does not restrict. The law shows the path and tells us how to move forward.
Those who address the people today and say different things, should discuss what they are capable of doing and what the people need. They should promise that they will act in a wise and prudent way. If they have plans for different areas, they should present their plans to the people. They should promise that they will move forward on this path in a persistent and steadfast way. They should promise that they will make use of all the capacities of the Constitution in order to carry out their great responsibility.
They should promise that they will manage the conditions of the country. They should promise that they will focus their efforts on the economy - which is a challenge that has been imposed on the Iranian nation by foreigners. They should promise that they will not create controversy. They should promise that they will not give their friends and relative a free rein. They should promise that they will not prefer the interests of foreigners over the interests of the Iranian nation under different pretexts.
Some people argue that we should make concessions to the enemies in order to appease them and in this way they effectively prefer the interests of the enemies over the interests of the Iranian nation. This is wrong. They are angry because you exist, because the Islamic Republic exists, because Imam (r.a.) is alive in the minds of the people and in our national plans, because the people show their feelings for Imam (r.a.) every year on his demise anniversary. These are the causes of their anger. The enemy\\\\\\\\\\\\\\\'s anger should be controlled and suppressed with our national power.
If our nation becomes powerful and capable, if it reduces its needs, if it eliminates its problems, if it manages to improve the economy which is our main issue today, the enemy will be defenseless against the Iranian nation. In any case, what is important is to have determination, faith in God, faith in the people and faith in ourselves, and this applies to both the presidential candidates and the people. My dear brothers, my dear ones, there will a great test in ten days, and by Allah\\\\\\\\\\\\\\\'s favor we hope that in this great test Allah the Exalted will cause an auspicious instance of valor with brilliant outcomes for our nation. \\\\\\\\\\\\\\\"There is no power except with the permission of Great Almighty Allah.\\\\\\\\\\\\\\\"
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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The following is the full text of the speech delivered on June 4, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\\\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure, chosen, guided and infallible household, especially the one remaining with Allah on earth.
We are thankful to Allah the Exalted who gave us another opportunity to commemorate our magnanimous Imam (r.a.) on such a day and express our respect for him. Although the memory of Imam (r.a.) is alive among our people at all times, the 14th of Khordad is the manifestation of the Iranian nation\\\\\\\\\\\\\\\'s love for him. This year the demise anniversary of Imam Khomeini (r.a.) has coincided with the martyrdom anniversary of his great ancestor, Imam Musa ibn Ja\\\\\\\\\\\\\\\'far (a.s.). Also, this occasion has coincided with the 50th anniversary of the determining and important event that took place on the 15th of Khordad in the year 1342. The 15th of Khordad was an important historical juncture. I would like to briefly discuss a few points in this regard and then I will discuss the pressing issues that are necessary to discuss.
The 15th of Khordad was not the beginning of the great movement by the people and the clergy. Before the 15th of Khordad, important events had taken place in the year 1341 as well as at the beginning of the year 1342. For example, the event in Feiziyeh School took place on the 2nd of Farvardin in 1342: it resulted in the injury of seminarians and the insult to the great marja taqlid, the late Ayatollah Golpaygani. Before that event, towards the end of the year 1341, there were demonstrations in Tehran\\\\\\\\\\\\\\\'s bazaar and the great marja taqlid, the late Ayatollah Hajj Sayyid Ahmad Khansari, was insulted. These things show that the movement by the clergy had reached such levels in 1341 and early 1342 that security forces of the oppressive regime had started to treat seminarians, religious scholars and even marja taqlids in a brutal way.
However, the 15th of Khordad of 1342 was a very important juncture. The reason is that the event which took place on the 15th of Khordad revealed that the bond between the people and the clergy had reached a so-called dangerous level. In that year, on the anniversary of Ashura - which fell on the 13th of Khordad - our magnanimous Imam (r.a.) delivered a historic speech in Feiziyeh School. Later on when they had arrested Imam (r.a.), on the 15th of Khordad there was a great movement in Tehran as well as in Qom and other cities and the taghuti regime decided to do everything in its power to suppress the movement by relying on its army, police and security organizations.
There was a popular uprising on the 15th of Khordad, which was indicative of the strong bond between the people of Iran and the clergy and marja taqlids, who were represented by Imam (r.a.). The point is that it was this bond that ensured the spread and victory of the movement. Wherever a movement is supported by the people, that movement will prevail. But if the people do not develop a bond with a protest movement, that movement will fail. For example, after the Constitutional Movement in Iran, there were certain events and certain activities by both leftist and nationalist groups, but all of them were destined to fail because they did not have the support of the people.
When the people step into the arena and support a movement with their hearts and minds and with their presence, it becomes possible for that movement to prevail and achieve victory. The event that took place on the 15th of Khordad proved this point. It proved that our people support the clergy. The arrest of our magnanimous Imam (r.a.) resulted in such an uprising in Tehran and certain other parts of the country that the regime had to step in to suppress the people in a brutal way. A large number of people were killed. The streets of Tehran were covered with the blood of pious people and youth. On the 15th of Khordad, the brutal and ruthless nature of the taghuti regime was fully revealed.
Another point regarding the event which happened on the 15th of Khordad - a point to which our youth and dear people should pay attention - is that no international community and none of the so-called human rights organizations protested against the brutal killings in Tehran and other parts of the country. All of them stayed silent. The people and the clergy remained in the arena. Marxists and leftist groups and governments even condemned the popular movement of the 15th of Khordad. They said that it was a feudalist movement. The nationalists - who were claiming to support anti-government activities - also condemned the movement. They said that the movement was a blind and aimless movement, that it was a radical movement.
Wherever lazy people fail to take risks and play a role in the arena, they accuse pious combatants of extremism. They said that the movement was an extremist movement. They rejected it as a radical movement. Imam (r.a.) remained in the arena, relying on the support of the people, and he managed to present the image of a truly decisive and determined spiritual leader to all people and to all history.
Our magnanimous Imam (r.a.) had three beliefs which made him decisive, courageous and steadfast: namely, faith in God, faith in the people and faith in himself. These three beliefs revealed themselves in the character, decisions and actions of Imam (r.a.) in the true sense of the word. Imam (r.a.) spoke to the people through his heart and the people accepted his call with their heart and soul. They stepped into the arena and resisted in a brave way. Their movement - which had no sympathizers in the world and received no assistance - gradually moved towards ultimate victory.
I would like to briefly explain the three beliefs of Imam Khomeini (r.a.). The points I will discuss in this regard are important points that can illuminate our path only if they find their way into our hearts.
Regarding faith in God, Imam (r.a.) was the manifestation of this holy ayah: \\\\\\\\\\\\\\\"Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.\\\\\\\\\\\\\\\" [The Holy Quran, 3: 173] Imam (r.a.) was firmly committed to \\\\\\\\\\\\\\\"Allah is sufficient for us and most excellent is the Protector\\\\\\\\\\\\\\\" with all his heart and soul. Imam (r.a.) had faith in Allah the Exalted. He had faith in divine promises. He acted, worked and spoke for the sake of God and he knew that \\\\\\\\\\\\\\\"if you help (the cause of) Allah, He will help you\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7] is a divine promise and that it is definite and inviolable.
Regarding faith in the people, our magnanimous Imam (r.a.) knew the Iranian nation in the true sense of the word. Imam (r.a.) believed that our nation enjoys deep religious faith and is intelligent and courageous, a nation that has the capacity to shine like the sun in different areas only if it has competent leaders. One time an incompetent person like Shah Sultan Hussein caused the Iranian nation to retreat into a corner, but another time a courageous person like Nader Gholi - without those honorary titles - emerged among the people and became their leader by relying on his courage and as a result, our nation managed to expand the arena of its glory from Delhi to the Black Sea. Imam (r.a.) had noticed this truth about our history and he had witnessed the examples.
He believed in this truth. He knew our nation. He had faith in the Iranian nation. The people\\\\\\\\\\\\\\\'s deep religious faith - which had been concealed by materialistic people - was revived by our magnanimous Imam (r.a.). He provoked the people\\\\\\\\\\\\\\\'s religious pride and the Iranian nation became the role model of resistance and insight. In the eyes of our magnanimous Imam (r.a.), the people were the dearest and enemies of the people were the most hated. The fact that Imam (r.a.) did not stop his battle against the domineering powers even for one single moment, was mainly because the domineering powers were enemies of the people\\\\\\\\\\\\\\\'s happiness, and Imam (r.a.) believed that enemies of the people were his enemies too.
As for self-confidence, Imam (r.a.) taught the people of Iran to be confident. Before instilling a sense of confidence into the people of Iran, Imam (r.a.) first revived this sense of self-confidence in himself. He exhibited his faith in his capabilities in the true sense of the word. On the anniversary of Ashura in the year 1342, while he was alone, Imam (r.a.) threatened the Shah that he would ask the people of Iran to force him out of the country if he continued acting like that. He said this among the people and seminarians of Qom in Feiziyeh School and he threatened Mohammadreza Shah, who was wielding unrestricted power in the country by relying on America and other foreign powers. This threat was made by a cleric in Qom who had no weapons, no equipment, no money and no international support. He managed to resist in this arena by relying on his faith in God and in himself.
The day when Imam (r.a.) returned from exile, he threatened the government of Bakhtiar at Behesht Zahra Cemetery and he announced in a resonating voice that he would punch Bakhtiar\\\\\\\\\\\\\\\'s government in the mouth and that he would establish another government. This was indicative of Imam\\\\\\\\\\\\\\\'s (r.a.) self-confidence. Imam (r.a.) had faith in himself and in his capabilities. It was this self-confidence that was transferred to the people of Iran through his words and actions.
My dear ones, for a hundred years, they had convinced us that we were incapable, incapable of managing the country, incapable of achieving dignity and glory, incapable of developing the country, incapable of moving forward in the arena of knowledge and other such things. And we had started to believe these things.
Instilling a sense of inability - with the purpose of making nations lose faith in their capabilities - is one of the effective ways in which domineering powers spread their domination over different nations. In this way, they managed to keep the Iranian nation backwards in politics, science and economic activities as well as in all other arenas of life. Imam (r.a.) reversed this situation and took this means of hegemony away from the superpowers. He told the Iranian nation, \\\\\\\\\\\\\\\"You can.\\\\\\\\\\\\\\\" He restored our courage. He restored our determination. He restored our self-confidence. We people of Iran felt that we were capable again. We moved forward and we took action. For this reason, the Iranian nation has achieved victory over the past thirty-something in all the areas that I will discuss later on in this meeting.
These three beliefs of Imam (r.a.) - namely faith in God, faith in the people and faith in himself - became the axis of all his decisions, actions and policies. At the beginning of the movement, these three beliefs were a source of energy for Imam (r.a.). The same is true of the time when he was in exile, the time when he left for Paris and the time when he returned to Iran. It was these three beliefs that gave Imam (r.a.) the power to enter Tehran in those conditions. These three beliefs were exhibited in the events that happened during Bahman of 1357, in the fitnas that happened in the country, in the establishment of the Islamic Republic, in his open resistance against the oppressive global order, in the slogan of \\\\\\\\\\\\\\\"neither the East, nor the West\\\\\\\\\\\\\\\", in the imposed war and in all the events that took place in those eventful ten years of Imam\\\\\\\\\\\\\\\'s life. These three beliefs were the basis of Imam\\\\\\\\\\\\\\\'s decisions, actions and policies.
Even in the last few days of his life, nobody noticed any signs of despair, doubt, exhaustion, weakness or submission in the words and actions of our magnanimous Imam (r.a.). Many revolutionaries throughout the world start to have doubts and become conservative as they grow older. Sometimes they even take back their main statements. The statements that were issued by Imam (r.a.) during the last few years of his life were sometimes even more strongly worded and revolutionary than his statements in the year 1342. He was growing old, but he was young at heart and his soul was vibrant. This is the same steadfastness that has been described in the Holy Quran: \\\\\\\\\\\\\\\"And that if they should keep to the (right) way, We would certainly give them to drink of abundant water.\\\\\\\\\\\\\\\" [The Holy Quran, 72: 16] In another ayah, Allah the Exalted says: \\\\\\\\\\\\\\\"(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.\\\\\\\\\\\\\\\" [The Holy Quran, 41: 30]
These three beliefs kept Imam (r.a.) young and vibrant. They consolidated Imam\\\\\\\\\\\\\\\'s thought and path for our nation and then these three beliefs gradually spread among our people, our youth and individuals from different social backgrounds. These three beliefs created hope. They created self-confidence. They resulted in reliance on God. These things replaced despair and pessimism. The people of Iran changed their characteristics and Allah the Exalted changed their conditions. \\\\\\\\\\\\\\\"Surely Allah does not change the condition of a people until they change their own condition.\\\\\\\\\\\\\\\" [The Holy Quran, 13: 11] The people of Iran reformed their path, their movement and their motives and Allah the Exalted helped and supported them. What was the result? The result was that Iran became an independent country.
There are many lessons that our dear youth should learn from the dependence of the taghuti Pahlavi regime - which is was even worse than the reactionary and disgraced Qajar regime - on England and subsequently on America. Their dependence had reached a disgraceful level. After the Revolution, an outstanding American diplomat mentioned the same thing in his writings. He said that it was the Americans who used to tell the Shah what he needed and what he did not need. It was the Americans who used to tell him with whom to establish relations and with whom not to. They used to tell him how much oil he had to produce and sell. It was the Americans who used to tell him to whom he should sell oil and to whom he should not.
Our country used to be managed on the basis of America\\\\\\\\\\\\\\\'s policies and plans, and before that our country used to be run on the basis of the plans and policies of England. That dependent country transformed into an independent and proud country. Corrupt, treasonous and materialistic rulers, who were immersed in their carnal desires and human passions, were in charge of our country. They were replaced by representatives of the people. They were replaced by officials who had been elected by the people. In the past thirty-something years, the individuals who have assumed power in our country and taken control of our policies and economy, have been representatives of the people. They did not line their own pockets after assuming power, which is a very important point. Of course, some of them were more pious than others.
Those evil, dependent and greedy politicians who were submissive against the enemies and treated the people in an angry way, were replaced by representatives of the people. Our scientifically backward country transformed into a country that was advanced in terms of science. Before the Revolution, we had not made any scientific achievements in the country. Today international centers say that the rate of Iran\\\\\\\\\\\\\\\'s scientific progress is eleven times more than the global average. Is this an insignificant achievement? International scientific centers predict that in a few years - by the year 2017 - Iran will rank fourth in the world in terms of science. Is this an insignificant accomplishment? Our country, which had made no scientific achievements, has achieved this position.
There was a time we had to ask foreigners to send their engineers to our country to build dams, roads and factories for us whenever we needed a road, a highway, a dam or a factory. Today Iranian youth are building thousands of factories and hundreds of dams, bridges, roads and highways in the country without receiving the slightest help from foreigners. Today our scientific and technological growth and our capabilities to develop the country have reached this level. Would it be appropriate if we ignored these things?
In areas relating to health and medicine, Iranian patients who had the money had to travel to Europe for slightly complicated operations, and those who did not have the money had to die. Today the most complicated operations - liver transplants, lung transplants and important things in other medical areas - are being carried out in our country, not just in Tehran but in many distant cities across the country. These capabilities exist today in our country. The Iranian nation does not need foreigners in this area. Our nation has achieved independence and self-sufficiency in this vital area.
Many parts of this country had been ignored. Before the Revolution, I used to travel to different places across the country. Remote parts of the country used to be completelyignored. However, different services are being offered in different parts of the country, including remote towns and villages. Today nobody can say that a particular area does not have electricity or roads and other such things. Before the Revolution, it was surprising to see a remote place that enjoyed such facilities. Today the opposite is surprising. At that time, our population was 35 million and there were 150,000 university students in the country. Today our population has increased a hundred percent, but the number of our university students has increased by 20, even 30 times. This means that we have paid attention to science. The number of students, professors and universities in the country is remarkable. In every remote town, there are one, two, five and sometimes ten universities. At that time, there were certain provinces in which the number of high schools was less than ten. Today in every city of the same provinces, there are several universities. This is a great movement by the people of Iran which is the result of the Revolution and selfless efforts of Iranian youth and government officials over the past thirty-something years. These are important developments. Thanks to the Revolution, many infrastructure-related projects were carried out in the country. Thousands of factories were built. Many mother companies were built. The products which we had to beg for and buy in small amounts from foreigners are being mass produced in the country today. It is necessary to see these things. All of these things are the blessings of the three beliefs that Imam (r.a.) instilled into our nation: faith in God, faith in the people and faith in oneself.
I am not saying these things in order to create a false sense of pride and happiness. I am not saying these things to make you feel happy and thankful for the victory that has been achieved. No, there is still a long way to go. I would say that if we compare our conditions with the era of taghut, these achievements will look remarkable, but we will realize that we have a long way to go if we compare our conditions with the conditions of an ideal Islamic Iran - namely, a country which Islam wants us to have, a society that Islam wants us to have, a society in which there is worldly pride and welfare as well as religious faith, ethics and spirituality, all in abundance. I am saying these things so that our dear youth and our courageous nation realize that they can continue this path by relying on the three beliefs that I spoke about. You should know that there is a long way to go, but you have the capability. You have the power to continue this path. You have the necessary means. You can continue traversing this long path at a high speed until you reach the peaks in a powerful way. I am saying these things so that you realize that the enemies who want to create despair in our hearts are acting out of spite. All the signs show that we should remain hopeful.
The roadmap lies in front of our eyes. We have a roadmap. What is this roadmap? Our roadmap is the principles of our magnanimous Imam (r.a.), the same principles that transformed that backward and humiliated nation into this pioneering and proud nation. These principles will be useful for us along the path and they will be our roadmap. Imam\\\\\\\\\\\\\\\'s principles are clear principles. Fortunately, his statements and writings have been made available to our people in the form of twenty-something volumes [of Imam Khomeini\\\\\\\\\\\\\\\'s speeches] and the main points have been presented in his testament. Everybody can refer to those documents and read them. I believe it is not advisable to keep mentioning the name of Imam (r.a.) but let his principles sink into oblivion. This is wrong. The name and memory of Imam (r.a.) is not sufficient in itself. Imam (r.a.) will remain a leader for our nation with his principles and his roadmap. Imam (r.a.) gave this roadmap to us. He had specific principles.
As for domestic policy, the principles of Imam (r.a.) require relying on the votes of the people, preserving unity of the people, choosing rulers who are populist and non-aristocratic [humble], having government officials who are committed to national interests and making comprehensive efforts in order to bring about progress for the country.
As far as foreign policy is concerned, the principles of Imam (r.a.) require that we put up a resistance against interventionist and domineering policies, that we establish brotherly relations with other Muslim nations, that we develop relations with all countries except the ones that have drawn their swords against the Iranian nation and are being hostile, that we fight Zionism, that we resist in order to liberate Palestine, that we help oppressed people throughout the world and that we put up a resistance against oppressors. Imam\\\\\\\\\\\\\\\'s testament is available to us. His writings and statements have been recorded and are available in the form of books.
Regarding culture, the principles of Imam (r.a.) require rejection of the permissive Western culture, rejection of rigidity and reactionary attitudes, rejection of hypocrisy in religion, decisive defense of ethics and Islamic commands, and fighting the spread of immorality and corruption in society.
As for economic matters, the principles of Imam (r.a.) require relying on the national economy, relying on self-sufficiency, ensuring economic justice in production and distribution, defending underprivileged people and confronting the capitalist culture coupled with respect for ownership rights. Imam (r.a.) rejected the oppressive capitalist culture, but he also stressed the need for respecting ownership and property rights, capital and labor. Also, the principles of Imam (r.a.) require that we resist melting into the global economy and that we preserve independence of our national economy. These are Imam\\\\\\\\\\\\\\\'s principles regarding economic matters. These things are obvious in Imam\\\\\\\\\\\\\\\'s statements.
Imam (r.a.) always demanded government officials of the country to implement these principles in a powerful and wise way. This was the roadmap of our magnanimous Imam (r.a.). The Iranian nation can bridge the gap between current conditions and those ideal conditions by following this roadmap, by relying on their firm religious faith, by remembering their Imam (r.a.). The Iranian nation can move forward. Considering its capabilities and talent and the outstanding individuals who are thankfully present among our people, the Iranian nation can continue the revolutionary path that we have been following over the past thirty-something years with more power and firmer determination. By Allah\\\\\\\\\\\\\\\'s favor, our nation will be able to become a genuine role model for other Muslim nations.
Now let me speak about the elections, which is a sensitive and current issue these days. Dear brothers and sisters and dear people of Iran, elections are the manifestation of all the three beliefs of Imam Khomeini (r.a.) and we should have faith in the same things. Elections are the manifestation of faith in God, because taking part in elections is a religious obligation. It is our responsibility to play a role in the destiny of our country. Everybody in our country has this responsibility. Elections are the manifestation of faith in the people, because the will of the people manifests itself in the form of elections: it is the people who choose government officials through elections. Elections are the manifestation of having faith in oneself, because anybody who casts his vote into the ballot box feels that he is playing a role in the destiny of the country and that his role is determining in its own right. This is a very important point. Therefore, elections are the manifestation of faith in God, faith in the people and faith in oneself.
Giving rise to political valor through epic presence of the people at our polling stations is the most important point regarding the upcoming elections. What is the meaning of valor? Valor means that the attempt to achieve glory should be accompanied by excitement and enthusiasm. Every vote that you cast into the ballot box for any of the eight honorable candidates is a vote for the Islamic Republic. A vote for any of the candidates is a vote for the Islamic Republic: it is a vote of confidence for the [political] system and its electoral mechanism. When you enter the arena of elections - either as a voter or as a candidate - your mere presence in this arena means that you have confidence in the Islamic Republic and in our electoral mechanism. On a less important level, your presence results in a vote for the person whom you consider as more valuable for the future of the country than the other candidates.
Our helpless foreign enemies are thinking of a way to turn this election into a threat against the Islamic Republic. This is while an election is a great opportunity for the Islamic Republic. They are hoping for a cold and lifeless election so that they can say the people are not interested in the Islamic Republic or they can create a fitna after the election, just as they did in the year 1388 after that enthusiastic election. These are what the enemies of our nation are after. But they are making a mistake. They do not know our people.
The enemies of our nation have forgotten the 9th of Dey. Those who think that in our country there is a silent majority who are opposed to the Islamic Republic, have forgotten that over the past thirty-four years massive numbers of people have taken to the streets every year on the 22nd of Bahman in different cities of our country in order to support the Islamic Republic and shout \\\\\\\\\\\\\\\"death to America\\\\\\\\\\\\\\\". In order to make our elections lifeless, their think tanks constantly produce ideas and feed them to their media and their spokesmen. One day they say our elections have been engineered, another day they say our elections are not free, yet another day they say our elections are not legitimate in the eyes of the people. They do not know our people, neither do they know our elections and the Islamic Republic. And those who are aware of the facts, make unfair comments. They do not shrink from making such comments.
In which part of the world are different candidates - ranging from famous figures to unknown individuals - allowed to use national and state media equally? If somebody knows an exception, he should come forward and say it. In which part of the world does such a thing exist? Does it exist in America? Does it exist in capitalist countries? In capitalist countries, if candidates are members of the existing two or three parties and enjoy the support of capitalists, company owners, wealthy people and mafias of wealth and power, they can campaign and if not, they cannot even campaign.
Anybody who has followed American elections - which I have - will confirm this. There were certain individuals who did not enjoy the support of the Zionists and blood-thirsty international capitalist networks, and they could not enter the arena of election no matter how hard they tried. They neither had access to a media outlet, nor were any TV channels available to them. For every second of campaigning, they had to spend huge amounts of money. In our country, candidates are given equal opportunities to speak to the people for many hours through state media without having to spend one single rial. In which part of the world do such things exist?
The only thing that controls entry into our elections is the law. According to the law, some people can run in our elections and some others cannot. The law has specified what the conditions are, what the qualifications are and who are in charge of vetting. All of these things are being done on the basis of the law. Our foreign enemies close their eyes to these realities and say certain things, and as I have pointed out before, sadly there are impious people who repeat the same things. But by Allah\\\\\\\\\\\\\\\'s favor and with their presence, resistance and firm determination, our people will respond to all these machinations and their response will be crushing and decisive.
Now I would like to give a piece of advice to the honorable candidates. The honorable candidates speak critically in the televised programs. This is their right. They can criticize whatever they believe should be criticized. However, they should pay attention to the point that criticism should signify a determination to move towards a future that is full of hard work and glory. It should not signify an effort to paint a bleak picture and promote pessimism and unfair comments. They should pay attention to this point. I do not favor anybody. From this moment onwards, foreign media will say with ulterior motives that I favor a particular candidate. This is a lie. I do not favor anybody. I only lay out the facts.
I advise the brothers who want to win the people\\\\\\\\\\\\\\\'s trust that their comments should be fair. They can make criticisms, but in doing so, they should not paint a bleak picture and deny the outstanding achievements that have been accomplished under the incumbent administration or previous administrations thanks to the constant efforts of individuals like themselves.
Criticism does not mean denying positive aspects. Criticism means that one should point out the positive thing that has been done and then point out the weaknesses and flaws as well. The next president will not have to start from zero: thousands of outstanding things have already been done. Over the course of many years, thousands of fundamental infrastructure-related projects have been carried out in the country under different administrations. There has been scientific progress. There has been industrial progress. There has been progress in areas relating to infrastructure. Very important things have been planned and implemented in different areas. They should not disregard these things. Whenever they want to do something, they should start from the achievements that have already been made. We cannot afford to deny all this work under the pretext that we have economic problems, that we have the problem of rising prices and inflation. After all, this is not the right thing to do. Yes, we have economic problems and inflation. By Allah\\\\\\\\\\\\\\\'s favor, the person who will be voted into office will be able to resolve these problems and remove these obstacles. This is the wish of the Iranian nation. However, this does not mean that we should deny everything that has been done in order to present a solution to the existing problems.
Also, the candidates should not make impossible promises. You should speak in a way that if your recorded statements are replayed to you next year in Khordad, you do not feel ashamed. Make such promises that you would not have to blame other people under the pretext that they did not let you do what you wanted to do. Only make promises that you will be able to fulfill.
In our country and according to our Constitution, the president has extraordinary powers. The Constitution has given vast powers to the president. The president has control over the national budget. He has control over all executive pillars of the country. He has control over the implementation of the laws and regulations in the country. He has the power to utilize the capacities of all experts throughout the country. The president has room for maneuver in the case of different issues. The only thing that restricts the president in our country is the law. His actions can only be restricted by the law, which is not in fact a restriction. The law provides guidance: it does not restrict. The law shows the path and tells us how to move forward.
Those who address the people today and say different things, should discuss what they are capable of doing and what the people need. They should promise that they will act in a wise and prudent way. If they have plans for different areas, they should present their plans to the people. They should promise that they will move forward on this path in a persistent and steadfast way. They should promise that they will make use of all the capacities of the Constitution in order to carry out their great responsibility.
They should promise that they will manage the conditions of the country. They should promise that they will focus their efforts on the economy - which is a challenge that has been imposed on the Iranian nation by foreigners. They should promise that they will not create controversy. They should promise that they will not give their friends and relative a free rein. They should promise that they will not prefer the interests of foreigners over the interests of the Iranian nation under different pretexts.
Some people argue that we should make concessions to the enemies in order to appease them and in this way they effectively prefer the interests of the enemies over the interests of the Iranian nation. This is wrong. They are angry because you exist, because the Islamic Republic exists, because Imam (r.a.) is alive in the minds of the people and in our national plans, because the people show their feelings for Imam (r.a.) every year on his demise anniversary. These are the causes of their anger. The enemy\\\\\\\\\\\\\\\'s anger should be controlled and suppressed with our national power.
If our nation becomes powerful and capable, if it reduces its needs, if it eliminates its problems, if it manages to improve the economy which is our main issue today, the enemy will be defenseless against the Iranian nation. In any case, what is important is to have determination, faith in God, faith in the people and faith in ourselves, and this applies to both the presidential candidates and the people. My dear brothers, my dear ones, there will a great test in ten days, and by Allah\\\\\\\\\\\\\\\'s favor we hope that in this great test Allah the Exalted will cause an auspicious instance of valor with brilliant outcomes for our nation. \\\\\\\\\\\\\\\"There is no power except with the permission of Great Almighty Allah.\\\\\\\\\\\\\\\"
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
49:20
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Toronto Ashura Day Procession Muharram 1436 H 04 Nov 2014 - All Languages
The Martyrdom anniversary of Imam Hussain (AS) born in 620 AD to a family renowned for their values of love, equality and peace.
He exemplified these morals -- taught to him by his...
The Martyrdom anniversary of Imam Hussain (AS) born in 620 AD to a family renowned for their values of love, equality and peace.
He exemplified these morals -- taught to him by his grandfather Muhammad SAWW, the last prophet of Islam. Being born into the household of Muhammad, the people flocked towards Hussain for his teachings, generosity and wisdom.
He served the people as a leader -- promoting and upholding many universal principles. Hussain valued equality, justice, and honour, and was known for his truthfulness and selflessness. Not long after the passing of Prophet Muhammad (s), the leadership of the vast Arab Empire had fallen into major disrepute and corruption. The morality that Muhammad had spent his life instilling into society was slowly being eradicated as the new tyrannical ruler, Yazid, seized power.
Hussain witnessed how the fundamental human rights of his fellow citizens was being usurped, and knew something had to be done.
Yazid, from the Ummayad dynasty, knew nothing of morality or humanity, and ruled with an iron fist. He demanded Hussain pay him an oath of allegiance, to lend credibility to his tyrannical rule.
It was now that Hussain faced his dilemma... Should he give his oath of allegiance to an oppressive tyrant -- stand aside and allow injustice to overcome morality? Or should he take a stand and risk great personal loss? The timeless words of his grandfather echoed in his heart and Hussain knew what to do: \"The greatest stand is to speak the word of truth in the face of a tyrant.\"
Hussain, his family and his companions were alone with no support. Yet Hussain was a man of principles -- he would never give up his mission and bow to tyranny. Yazid ordered an army of over 30,000 to block Hussain from moving any further east. Hussain\'s caravan was forced to stop in the middle of the scorching desert of Karbala, Iraq. The end was drawing close. The next day, under the blazing sun and searing heat, Yazid\'s battle drums were sounded and orders were given to the army to attack and kill Hussain at any cost. Hussain\'s army of approximately 72 or 100 men stood in front of an army of 30,000; the odds were impossible. One by one, Hussain\'s men, family and children sacrificed themselves, until he stood alone on the desert plains...
That night, Hussain assembled his companions and pleaded with them to leave him and save themselves. They refused to leave their leader, declaring that they would prefer to stay and die with him on the path of truth and justice. They took comfort in defending a noble cause. Wounded, fatigued and without support, Hussain issued a rallying cry that shook the fabric of society; a cry that implored future generations and one which still echoes in the hearts of the oppressed and those seeking justice until today: \"Is there anybody to help us?\" Shortly afterwards, the heartless enemy army encircled Hussain and he was ruthlessly killed and beheaded. It was the tenth day of the first month of the Islamic New Year, the 10th of Muharram 680 AD, Ashura day. for more info please visit: http://www.al-islam.org/kaaba14/6.htm
Toronto Ashura Day Procession organized by: Ashura Day Organization Toronto Canada.
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Description:
The Martyrdom anniversary of Imam Hussain (AS) born in 620 AD to a family renowned for their values of love, equality and peace.
He exemplified these morals -- taught to him by his grandfather Muhammad SAWW, the last prophet of Islam. Being born into the household of Muhammad, the people flocked towards Hussain for his teachings, generosity and wisdom.
He served the people as a leader -- promoting and upholding many universal principles. Hussain valued equality, justice, and honour, and was known for his truthfulness and selflessness. Not long after the passing of Prophet Muhammad (s), the leadership of the vast Arab Empire had fallen into major disrepute and corruption. The morality that Muhammad had spent his life instilling into society was slowly being eradicated as the new tyrannical ruler, Yazid, seized power.
Hussain witnessed how the fundamental human rights of his fellow citizens was being usurped, and knew something had to be done.
Yazid, from the Ummayad dynasty, knew nothing of morality or humanity, and ruled with an iron fist. He demanded Hussain pay him an oath of allegiance, to lend credibility to his tyrannical rule.
It was now that Hussain faced his dilemma... Should he give his oath of allegiance to an oppressive tyrant -- stand aside and allow injustice to overcome morality? Or should he take a stand and risk great personal loss? The timeless words of his grandfather echoed in his heart and Hussain knew what to do: \"The greatest stand is to speak the word of truth in the face of a tyrant.\"
Hussain, his family and his companions were alone with no support. Yet Hussain was a man of principles -- he would never give up his mission and bow to tyranny. Yazid ordered an army of over 30,000 to block Hussain from moving any further east. Hussain\'s caravan was forced to stop in the middle of the scorching desert of Karbala, Iraq. The end was drawing close. The next day, under the blazing sun and searing heat, Yazid\'s battle drums were sounded and orders were given to the army to attack and kill Hussain at any cost. Hussain\'s army of approximately 72 or 100 men stood in front of an army of 30,000; the odds were impossible. One by one, Hussain\'s men, family and children sacrificed themselves, until he stood alone on the desert plains...
That night, Hussain assembled his companions and pleaded with them to leave him and save themselves. They refused to leave their leader, declaring that they would prefer to stay and die with him on the path of truth and justice. They took comfort in defending a noble cause. Wounded, fatigued and without support, Hussain issued a rallying cry that shook the fabric of society; a cry that implored future generations and one which still echoes in the hearts of the oppressed and those seeking justice until today: \"Is there anybody to help us?\" Shortly afterwards, the heartless enemy army encircled Hussain and he was ruthlessly killed and beheaded. It was the tenth day of the first month of the Islamic New Year, the 10th of Muharram 680 AD, Ashura day. for more info please visit: http://www.al-islam.org/kaaba14/6.htm
Toronto Ashura Day Procession organized by: Ashura Day Organization Toronto Canada.
Dua Nudba Urdu Translation
Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou...
Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou decided upon and resolved in the matter of Thy friends, whom Thou purified for Thyself and Thy religion. When wisdom and high rank from Thee, prostrated themselves in adoration before them (from the Bountiful Preserving Lord), for whom neither there was any decreased, nor dispersion thereafter, then Thou stipulated for them piety and righteousness. While they were in this mean and crooked world, free from its pomp, vanity and false enjoyments, Thy overreaching authority made known their identity; and equipped them with sincerity and perfection stood surety for them and communicated intimately with them, sent the news of their auspicious arrival in advance, and praised them in clear terms for the benefit of one and all.
Fell down on the ground in prostration Thy Angels before them, Thou chose them to reveal Thy Words, gave them Thy wisdom as a gift, set them up as the (only) medium to reach Thee, the only means to the eternal land of peace and happiness. One dwelled in Paradise until Thou sent him on (as the first Prophet).
One was made to cruise the "Ark", and had been rescued, and kept safe from destruction through Thy mercy.
One was chosen and prepared for Thy Mission, as (Thy) Friend, (who) made a request to Thee for a good report in (his) later generations, so Thou approved and complied with, exalted them and gave them authority.
One was spoken directly through the Tree, his brother was appointed his successor and helper. One was brought in without a father, was given clear proofs, and was supported with the Holy Spirit.
For each Thou prescribed a Divine law, and set up a traced out path, each was appointed a guardian-executor, (and each) fulfilled the duty after being kept safe and protected, in the term of establishing Thy religion, a witness and argument over Thy servants (mankind), Lest the truth staggered from its firm stand and foundation, and the falsehood conquered the hearts of the people, and might not say a single man: "If only Thou had sent a Messenger unto us as a Warner, to show us the path of wisdom and guidance, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!" Then Thou made plans to bring out the wonderful advent of Muhammad, (Send blessing on him and on his children).
So Thou just as chose him master of Whosoever Thou created, made him (whom Thou Selected), pure, clean and the best, exalted and praised him (whom Thou elected), surpassed in generosity and liberality while bestowing high-mindedness and beneficence upon him (whom Thou took in confidence and relied upon); made him leader-in-chief of (all) thy Prophets, and sent him to the troubled world of men and jinn, among Thy servants, lowered and humbled before him the Easts and the Wests, under his total control was brought all affairs, exalted his soul in Thy heavens gave over to him the knowledge of what took place and what will happen, concerning facts and operation of creation.
Then invested him with awe and majesty, Jibraeel, Meekaaeel, and distinguished Angels stood around; him at his beck and call, gave Thy word to him that Thou would make his religion prevail over all religions, however much the idolaters may be averse.
Thereafter acknowledged his atonement and provided good and perfection for his children, allotted for him and his children the first sanctuary appointed for mankind, at Becca (Mecca), a blessed place, a guidance to the people, wherein are plain and clear signs; the place where Ibraahim stood up to pray, and whosoever enters it is safe.
Thou said: "Allah’s wish is but to remove uncleanness far from you, O "People of the House", and purify you with a thorough purification." Thereupon Thou settled conclusively fee (recompense) of Muhammad (Thy blessings be on him and on his children) love for them, in Thy Holy Book.
So Thou said: "Say (O Muhammad): I ask of you no fee (recompense) therefore, save love of (my) Kinsfolk." And Thou said: "Whatever recompense (return) I have asked for you, (it) is only for yourselves." And Thou said: "I ask of you no reward for this, save that, whoso will, chooses a way unto his Lord." Therefore they are the (only) means to (approach) Thee, the (only) medium to get Thy favours.
So Thou certainly did not let his hard work go waste, and gave authority to his successor, Ali ibne Abi Taalib, (Thy blessings be on them both, and on this children), a guide. At the time when he was made a warner and a guide for every people, said he (the Holy Prophet), their Guide, in a public meeting overflowing with people; "Of Whomsoever I am the Mawlaa (Lord, Master) Ali is his Mawlaa. O Allah! be a friend of him who is a friend of him, be an enemy of him who is an enemy of him, help that man who helps him, forsake that man who forsakes him" and said: "Of whosoever I am the Prophet Ali is his Chief."
And said: "I and Ali are (one basic root of) a tree, and the rest of mankind are like diverse plants, he proclaims the position (relationship) of Haaroon to Moosaa." Therefore he told him: "I am to you as Moosaa was to Haaroon, but certainly there is no Prophet after me."
His (Ali’s) life partner was his (Muhammad’s) daughter the chief of the women of the worlds. Lawful was for him (Ali), in "the mosque", that which was permitted to him (Muhammad), all doors were closed, except his door.
He (Muhammad) gave his knowledge and wisdom into his (Ali’s) keeping. He said: "I am the city (center) of knowledge and Ali is its gate.
Whoso desires to approach and dwell in the city of knowledge and wisdom should come through its door." Thereafter he said: "You are my brother, successor and inheritor, your flesh is my flesh, your blood is my blood, your truce is my truce, your fight is my fight, faith is blended, mixed and mingled (part and parcel) in your flesh and blood, just as it is compounded in my flesh and blood, you shall take charge of the reservoir of my inheritance, you are the fulfilment of my religion, you shall execute and keep alive my "way of life", your friends and followers shall speak with authority, command respect and hold the torch of good manners and refinements, their faces will be all around me in the eternal land of peace and bliss (Paradise), in my close company.
Were it not you O Ali, the faithfuls would not know the truth after me." After him (Muhammad) be (Ali) was the guide for the wanderers, a bright light in the blind darkness, the strong rope of Allah, and the right path, did not ever hold back kindness and compassion from the common people, nor ever made excuses or delay to give priority to the matters of religion, nor blew his own trumpet nor felt proud of his glory, did the same thing the Messenger used to do, (Blessing of Allah be on them both and on their children) put an end to misinterpretation, did not lose temper, for the sake of Allah, if any one turned to mud-slinging and name-calling.
He had thrown the proud tribal chiefs of Arabia into a fright, destroyed their heroes, attacked and dispersed their cavalries, because of which hatred and deep grudge took root in their hearts. Badr, Khaybar, and Hunain created jealousy and envy in them, therefore, united they joined hands to oppose him, and came out in great number to fight against him, till he destroyed all deserters, who had swerved from what was right, the shameless who deviated from true religion, while he was carrying out the important mission.
Killed him a malicious criminal, a contemporary, serving the interest and following the doctrine of earlier impudent villians. An unparalleled and outlandish approach was applied to the directions of the Messenger of Allah, (Blessings of Allah be on him and on his children), concerning the "Guides" (Imaams), one after the other. The narrow-minded obstinate "ummah" did not care for and had ill-feelings towards him.
Flocked together to pass up and deny his connection with his family, and pushed his children out of their way, but a handful of sincere faithfuls kept their promise and dutifully upheld the rights of his children; Some were slain, some were held prisoners, some were sent to distant foreign lands, and they met face to face (when came upon) their destiny (martyrdom).
That which is given to each (of them) as reward of good deeds is the best recompense, since the earth belongs to Allah, and He gives it for an inheritance to whom He wants from among His servants, and the (good) end is for the God-fearing wise; glory to our Lord! Verily the promise of our Lord must be fulfilled; Allah does not break His word, He is Almighty, Wise.
So be purified and refined by making known and remembering the choicest children of Muhammad and Ali, blessings of Allah be on them both, and on their children.
The heartbroken, in tears, make their hearts bleed, together with them, the deeply moved perceptive men of letters describe their wisdom and liberality, as they themselves used to do, eyes of sensitive and thoughtful people are full of overflowing tears, their voices choked up with emotion; they cry out to protest against the injustice done, they call up dumb and insensate souls to stir and take notice. Where is Hasan? Where is Husayn? Where are the children of Husayn? The whole good, one and all! The truth altogether! Where is the regular unbroken vital connection? Where is the on going sequence of desirable goodness? Where are the clear source and spring of Light (vision and insight)? Where are the lively vivid handsome faces? Where are the distinctly visible pioneers? Where are the "know all the answers" scholars who communicated and made clear the religion of Allah? The fundamentals of knowledge and wisdom! Where is the ‘Everlasting legacy of God"? (never ever is the "family of Guides" without One).
Where is the impenetrable defense who broke the back of the oppressive tyrants? Where is the "awaited saviour" who will set the have-nots and the depressed on their feet? Where is the "The Hope" who will put and end to tyranny and oppression? Where is the "preserved guaranty" who shall give new life to rule of law and refined way of life? Where is the "Chosen in preference good" who shall raise the spirits of the people and give currency to justice and fairplay? Where is the "hope-giving confidante" who shall make full use of the "Book" and define the sphere of action? Where is he who shall blot out dogma in the matter of religion and his (Muhammad’s) children? Where is he who shall break up meddlesome trouble and tampering? Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy? Where is he who shall stamp out corruption, vice, reaction and injustice? Where is he who shall trim the outgrowth of despair, longing and hardships? Where is he who shall erase the traces of unfairness and self-seeking conceit? Where is he who shall untie the twisted knotes of falsehood and disruption? Where is he who shall separate senselessness and insolence from the people? Where is he who shall tear up by the roots obstinacy, corruption and apostasy? Where is he who shall love dearly the favourites of Allah and take pains to tame and train the trangressors? Where is he who shall make people familiar with "words of wisdom"? Where is the ultimate (Divine) source of plenty and prosperity? Where is the "Divine aspect" the God-fearing may look up to? Where is the link that connects the cosmic complex? Where is the authority who shall communicate and make known the true point of view? Where is the author of the conception of peace, fairplay and welfare? Where is the defender of the traditions of the Prophets and their children? Where is the investigator of the blood of the Martyrs of Karbalaa? Where is he who shall get the upper hand over the perpetrators of crime and greed? Where is he who shall not rest until he answers the cries of help when called upon? Where is the foremost leader of the people – the just, the truthful and the wise? Where is the son of the chosen Prophet? The son of Ali Al-Murtaza! The son of Khadeejah, the resplendent! The son of Faatimah, the great! My father, my mother, and I turn to you for protection and sanctuary.
O son of the favourite Leaders! O Son of the distinguished nobles! O son of the rightly guided Guides! O Son of the most refined high-minded liberals! O Son of the select generous Guardians! O son of the polite and pure purifiers! O Son of the impartial judges! O Son of the openhanded hosts! O Son of the mature teachers! O Son of the brilliant fulfillers! O Son of the clear and precise arguments who penetrated deep (into the domain of mind)! O inheritor of the made known prophesy! O inheritor of the clear preaching! O inheritor of the evident signs! O inheritor of the exact science! O inheritor of the widely sought after culture and customs! O inheritor of the milestones of glory and greatness! O inheritor of the extraordinary events! O inheritor of the reason that had been put to experiment! O inheritor of the Right Path! O inheritor of the Message that made deep impression on mankind! O Son of him who is in the "Mother of the Book" kept with Allah, the Highest High, the All-wise.
O inheritor of the convincing proofs! O inheritor of the genuine evidence! O inheritor of the distinctly visible demonstration! O inheritor of the decisive information! O inheritor of the absolute joy and happiness! O inheritor of "T’aa-haa" and clear wisdom! O inheritor of "Yaa seen" and "Zaariyaat" O inheritor of "T’oor" and "A’adiyaat" O Son of him who "drew near and came down till he was two bows’ length or nearer."
(The Highest High came near and received him gladly). If I but knew the destination of your purposeful journey! To which isolated land did you go? Good, pleasant and satisfying? Or otherwise? Or in well guarded concealment? It breaks my heart (when) I look at all that has been created, but cannot see you, nor hear a whisper about your whereabouts, nor any secret communication! It is disheartening to know that you are attending to and watching over the disorder and confusion, and I, in the thick of violent turmoil, am far away, unable to give report of injustice.
I eagerly long for you who is out of sight, but has not forsaken us. I eagerly long for you who has departed and is invisible, but is not far from us.
I eagerly long for you who inspires love and deep affection, and the faithful men and women take delight in your memorable glory. So we are excited with a longing desire.
I eagerly long for you who is worthy of acceptance and lawful driving force of belief and conviction, never weary or annoyed. I eagerly long for you who is the root of praise and distinction, never can be uprooted.
I eagerly long for you who is always tender, gentle and comforting, never makes one’s affairs worse instead of better. I eagerly long for you who is just and equitable beyond a trace of doubt, does not take severe action until misbehaviour trespasses the limit.
O Master! How long and unto what is to be directed (my) request for friendly attention concerning you? And what is the message? It makes me sad to get favourable reply from anyone other than you, but to be duped and cheated in the end.
It casts a gloom upon me that you suffered hardships and the chicken hearted deserters left you alone. It is painful for me what took place for you from them and that which had happened.
Is there a helper with whom I may cooperate and take pains? Is there a restless with whom I may share when action is taken? Is there a faint twinkle of evidence to make me willingly take up the trouble? Do you O Son of Ahmed have means and ways to arrange our meeting? Can you once cleverly guide the course of time, so that we may obtain our wish? When shall we abridge the gap that separate us from the vision so that we may refer to the authority? How long shall we keep waiting for your pleasing satisfying essence and quality? Already the period of expectation has lasted too long! When shall we receive our share from you and have our minds set at rest? For we have fixed our eyes upon you and strive with perseverance. When shall we be happy, and see your beautiful form and fine aspect? Groups of cheerful willing disciplined helpers, in great numbers, gathering around you to carry out one work after the other! You fulfilling (every promise) and giving joy, heart and confidence (to the faithfuls); filling the earth with justice; making your enemies follow the law and accept the revolution; taking the wind out of the haughty and the boastful, and those who knew but denied the truth; breaking the back of the proud and the arrogant; uprooting the roots of the unjust; and we-singing the praise of Allah, the Lord of the worlds.
O my Allah! Thou disperses the clouds of sorrows and hardships. Unto Thee we turn to ask for help against the enemy; for Thou (alone) helps and guides. Thou (alone) puts into good order affairs of this world and shall make better the Hereafter. So come to help! O He Who is called to help the helpless, Thy servants, surrounded by calamities.
Show them the face of their Leader. O the Mightiest Almighty. Allow him to put an end to evil and corruption, and satisfy his Love (for the faithfuls) and dislike (for the sinners). O He Who, from the "Arsh directs and controls all creation, and unto Him is the return, final and ultimate.
O my Allah! We are Thy servants, longing for Thy friend (appointed authority), who reminds us of Thee, and Thy Prophet, who was created as a refuge and asylum for us, established as a foundation and spring of truthfulness for us, and was made the Leader-Guide of the faithfuls. Convey to him our heartfelt congratulations and welcome.
Make us feel more deeply for him. O Lord! Very Kindly, make his headquarters our place of domicile and dwelling abode, and fulfill Thy promise by returning him to us as our Leader Guide, so that he takes us to the eternal land of peace and bliss, where we shall rub elbows with Thy sincere servants who shed blood to pronounce the Faith.
O Allah send Thy blessings on Muhammad and on the children of Muhammad. Bless his ancestor Muhammad, the Messenger, the foremost Leader, and bless his progenitor, the succeeding Leader, and his great grandmother, the ever truthful, Faatimah daughter of Muhammad, and his chosen virtuous forefathers, and send blessings on him, superior, whole, conclusive, staying, numerous, and full, not ever bestowed (even) on any of Thy sincerely attached and pious friends from among Thy creation.
Bless him with blessings, (that) cannot be counted in numbers, cannot be "proximated" in space of time, cannot be consumed in terms of having nothing remaining.
O my Allah! Set up truth, destroy falsehood, show the right path to Thy friends, humiliate Thy enemies, and do it without interruption, (through him). O my Allah! Unite us with him.
Let us be friends with his ancestors. Give us courage to disperse those who oppose and try to prevent him, and make them stay in their shame and disgrace for ever.
Help us to discharge the duties made incumbent upon us by him, and make every effort to obey him, keep from that which is declared unlawful by him, rely upon him to get his approval.
Let us be with him when he makes peace, and frees mankind from fear, gives currency to love are kindness, brings bliss and happiness, spreads good and virtue, so that we may do our best to promote his cause through Thy mercy, and win victory for Thee. Accept our prayers, forgive our sins, fulfil our desires, give us means of livelihood, unrestricted, make less our hardships, meet our demands in full (through him).
Turn towards us Thy kindness and loving aspects, and bring us close to Thee. Turn the eyes of Thy mercy upon us, to bring to fullness Thy kind favours, and after that do not ever let them disappear in the name of Thy generosity, and give us the opportunity to quench our thirst from the spring of his great grandfather (Kawsar), (blessing of Allah be on him and on his children), using his cup, filled by him, fresh and pure, sufficient, wholesome, clear and cool, not leaving any desire thereafter, O the Most Merciful.
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Praise be to Allah, the Lord of the worlds. And blessings of Allah and peace be on our Chief Muhammad, His Prophet, and on his children. O my Allah! (All) praise is for Thee for that which Thou decided upon and resolved in the matter of Thy friends, whom Thou purified for Thyself and Thy religion. When wisdom and high rank from Thee, prostrated themselves in adoration before them (from the Bountiful Preserving Lord), for whom neither there was any decreased, nor dispersion thereafter, then Thou stipulated for them piety and righteousness. While they were in this mean and crooked world, free from its pomp, vanity and false enjoyments, Thy overreaching authority made known their identity; and equipped them with sincerity and perfection stood surety for them and communicated intimately with them, sent the news of their auspicious arrival in advance, and praised them in clear terms for the benefit of one and all.
Fell down on the ground in prostration Thy Angels before them, Thou chose them to reveal Thy Words, gave them Thy wisdom as a gift, set them up as the (only) medium to reach Thee, the only means to the eternal land of peace and happiness. One dwelled in Paradise until Thou sent him on (as the first Prophet).
One was made to cruise the "Ark", and had been rescued, and kept safe from destruction through Thy mercy.
One was chosen and prepared for Thy Mission, as (Thy) Friend, (who) made a request to Thee for a good report in (his) later generations, so Thou approved and complied with, exalted them and gave them authority.
One was spoken directly through the Tree, his brother was appointed his successor and helper. One was brought in without a father, was given clear proofs, and was supported with the Holy Spirit.
For each Thou prescribed a Divine law, and set up a traced out path, each was appointed a guardian-executor, (and each) fulfilled the duty after being kept safe and protected, in the term of establishing Thy religion, a witness and argument over Thy servants (mankind), Lest the truth staggered from its firm stand and foundation, and the falsehood conquered the hearts of the people, and might not say a single man: "If only Thou had sent a Messenger unto us as a Warner, to show us the path of wisdom and guidance, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!" Then Thou made plans to bring out the wonderful advent of Muhammad, (Send blessing on him and on his children).
So Thou just as chose him master of Whosoever Thou created, made him (whom Thou Selected), pure, clean and the best, exalted and praised him (whom Thou elected), surpassed in generosity and liberality while bestowing high-mindedness and beneficence upon him (whom Thou took in confidence and relied upon); made him leader-in-chief of (all) thy Prophets, and sent him to the troubled world of men and jinn, among Thy servants, lowered and humbled before him the Easts and the Wests, under his total control was brought all affairs, exalted his soul in Thy heavens gave over to him the knowledge of what took place and what will happen, concerning facts and operation of creation.
Then invested him with awe and majesty, Jibraeel, Meekaaeel, and distinguished Angels stood around; him at his beck and call, gave Thy word to him that Thou would make his religion prevail over all religions, however much the idolaters may be averse.
Thereafter acknowledged his atonement and provided good and perfection for his children, allotted for him and his children the first sanctuary appointed for mankind, at Becca (Mecca), a blessed place, a guidance to the people, wherein are plain and clear signs; the place where Ibraahim stood up to pray, and whosoever enters it is safe.
Thou said: "Allah’s wish is but to remove uncleanness far from you, O "People of the House", and purify you with a thorough purification." Thereupon Thou settled conclusively fee (recompense) of Muhammad (Thy blessings be on him and on his children) love for them, in Thy Holy Book.
So Thou said: "Say (O Muhammad): I ask of you no fee (recompense) therefore, save love of (my) Kinsfolk." And Thou said: "Whatever recompense (return) I have asked for you, (it) is only for yourselves." And Thou said: "I ask of you no reward for this, save that, whoso will, chooses a way unto his Lord." Therefore they are the (only) means to (approach) Thee, the (only) medium to get Thy favours.
So Thou certainly did not let his hard work go waste, and gave authority to his successor, Ali ibne Abi Taalib, (Thy blessings be on them both, and on this children), a guide. At the time when he was made a warner and a guide for every people, said he (the Holy Prophet), their Guide, in a public meeting overflowing with people; "Of Whomsoever I am the Mawlaa (Lord, Master) Ali is his Mawlaa. O Allah! be a friend of him who is a friend of him, be an enemy of him who is an enemy of him, help that man who helps him, forsake that man who forsakes him" and said: "Of whosoever I am the Prophet Ali is his Chief."
And said: "I and Ali are (one basic root of) a tree, and the rest of mankind are like diverse plants, he proclaims the position (relationship) of Haaroon to Moosaa." Therefore he told him: "I am to you as Moosaa was to Haaroon, but certainly there is no Prophet after me."
His (Ali’s) life partner was his (Muhammad’s) daughter the chief of the women of the worlds. Lawful was for him (Ali), in "the mosque", that which was permitted to him (Muhammad), all doors were closed, except his door.
He (Muhammad) gave his knowledge and wisdom into his (Ali’s) keeping. He said: "I am the city (center) of knowledge and Ali is its gate.
Whoso desires to approach and dwell in the city of knowledge and wisdom should come through its door." Thereafter he said: "You are my brother, successor and inheritor, your flesh is my flesh, your blood is my blood, your truce is my truce, your fight is my fight, faith is blended, mixed and mingled (part and parcel) in your flesh and blood, just as it is compounded in my flesh and blood, you shall take charge of the reservoir of my inheritance, you are the fulfilment of my religion, you shall execute and keep alive my "way of life", your friends and followers shall speak with authority, command respect and hold the torch of good manners and refinements, their faces will be all around me in the eternal land of peace and bliss (Paradise), in my close company.
Were it not you O Ali, the faithfuls would not know the truth after me." After him (Muhammad) be (Ali) was the guide for the wanderers, a bright light in the blind darkness, the strong rope of Allah, and the right path, did not ever hold back kindness and compassion from the common people, nor ever made excuses or delay to give priority to the matters of religion, nor blew his own trumpet nor felt proud of his glory, did the same thing the Messenger used to do, (Blessing of Allah be on them both and on their children) put an end to misinterpretation, did not lose temper, for the sake of Allah, if any one turned to mud-slinging and name-calling.
He had thrown the proud tribal chiefs of Arabia into a fright, destroyed their heroes, attacked and dispersed their cavalries, because of which hatred and deep grudge took root in their hearts. Badr, Khaybar, and Hunain created jealousy and envy in them, therefore, united they joined hands to oppose him, and came out in great number to fight against him, till he destroyed all deserters, who had swerved from what was right, the shameless who deviated from true religion, while he was carrying out the important mission.
Killed him a malicious criminal, a contemporary, serving the interest and following the doctrine of earlier impudent villians. An unparalleled and outlandish approach was applied to the directions of the Messenger of Allah, (Blessings of Allah be on him and on his children), concerning the "Guides" (Imaams), one after the other. The narrow-minded obstinate "ummah" did not care for and had ill-feelings towards him.
Flocked together to pass up and deny his connection with his family, and pushed his children out of their way, but a handful of sincere faithfuls kept their promise and dutifully upheld the rights of his children; Some were slain, some were held prisoners, some were sent to distant foreign lands, and they met face to face (when came upon) their destiny (martyrdom).
That which is given to each (of them) as reward of good deeds is the best recompense, since the earth belongs to Allah, and He gives it for an inheritance to whom He wants from among His servants, and the (good) end is for the God-fearing wise; glory to our Lord! Verily the promise of our Lord must be fulfilled; Allah does not break His word, He is Almighty, Wise.
So be purified and refined by making known and remembering the choicest children of Muhammad and Ali, blessings of Allah be on them both, and on their children.
The heartbroken, in tears, make their hearts bleed, together with them, the deeply moved perceptive men of letters describe their wisdom and liberality, as they themselves used to do, eyes of sensitive and thoughtful people are full of overflowing tears, their voices choked up with emotion; they cry out to protest against the injustice done, they call up dumb and insensate souls to stir and take notice. Where is Hasan? Where is Husayn? Where are the children of Husayn? The whole good, one and all! The truth altogether! Where is the regular unbroken vital connection? Where is the on going sequence of desirable goodness? Where are the clear source and spring of Light (vision and insight)? Where are the lively vivid handsome faces? Where are the distinctly visible pioneers? Where are the "know all the answers" scholars who communicated and made clear the religion of Allah? The fundamentals of knowledge and wisdom! Where is the ‘Everlasting legacy of God"? (never ever is the "family of Guides" without One).
Where is the impenetrable defense who broke the back of the oppressive tyrants? Where is the "awaited saviour" who will set the have-nots and the depressed on their feet? Where is the "The Hope" who will put and end to tyranny and oppression? Where is the "preserved guaranty" who shall give new life to rule of law and refined way of life? Where is the "Chosen in preference good" who shall raise the spirits of the people and give currency to justice and fairplay? Where is the "hope-giving confidante" who shall make full use of the "Book" and define the sphere of action? Where is he who shall blot out dogma in the matter of religion and his (Muhammad’s) children? Where is he who shall break up meddlesome trouble and tampering? Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy? Where is he who shall stamp out corruption, vice, reaction and injustice? Where is he who shall trim the outgrowth of despair, longing and hardships? Where is he who shall erase the traces of unfairness and self-seeking conceit? Where is he who shall untie the twisted knotes of falsehood and disruption? Where is he who shall separate senselessness and insolence from the people? Where is he who shall tear up by the roots obstinacy, corruption and apostasy? Where is he who shall love dearly the favourites of Allah and take pains to tame and train the trangressors? Where is he who shall make people familiar with "words of wisdom"? Where is the ultimate (Divine) source of plenty and prosperity? Where is the "Divine aspect" the God-fearing may look up to? Where is the link that connects the cosmic complex? Where is the authority who shall communicate and make known the true point of view? Where is the author of the conception of peace, fairplay and welfare? Where is the defender of the traditions of the Prophets and their children? Where is the investigator of the blood of the Martyrs of Karbalaa? Where is he who shall get the upper hand over the perpetrators of crime and greed? Where is he who shall not rest until he answers the cries of help when called upon? Where is the foremost leader of the people – the just, the truthful and the wise? Where is the son of the chosen Prophet? The son of Ali Al-Murtaza! The son of Khadeejah, the resplendent! The son of Faatimah, the great! My father, my mother, and I turn to you for protection and sanctuary.
O son of the favourite Leaders! O Son of the distinguished nobles! O son of the rightly guided Guides! O Son of the most refined high-minded liberals! O Son of the select generous Guardians! O son of the polite and pure purifiers! O Son of the impartial judges! O Son of the openhanded hosts! O Son of the mature teachers! O Son of the brilliant fulfillers! O Son of the clear and precise arguments who penetrated deep (into the domain of mind)! O inheritor of the made known prophesy! O inheritor of the clear preaching! O inheritor of the evident signs! O inheritor of the exact science! O inheritor of the widely sought after culture and customs! O inheritor of the milestones of glory and greatness! O inheritor of the extraordinary events! O inheritor of the reason that had been put to experiment! O inheritor of the Right Path! O inheritor of the Message that made deep impression on mankind! O Son of him who is in the "Mother of the Book" kept with Allah, the Highest High, the All-wise.
O inheritor of the convincing proofs! O inheritor of the genuine evidence! O inheritor of the distinctly visible demonstration! O inheritor of the decisive information! O inheritor of the absolute joy and happiness! O inheritor of "T’aa-haa" and clear wisdom! O inheritor of "Yaa seen" and "Zaariyaat" O inheritor of "T’oor" and "A’adiyaat" O Son of him who "drew near and came down till he was two bows’ length or nearer."
(The Highest High came near and received him gladly). If I but knew the destination of your purposeful journey! To which isolated land did you go? Good, pleasant and satisfying? Or otherwise? Or in well guarded concealment? It breaks my heart (when) I look at all that has been created, but cannot see you, nor hear a whisper about your whereabouts, nor any secret communication! It is disheartening to know that you are attending to and watching over the disorder and confusion, and I, in the thick of violent turmoil, am far away, unable to give report of injustice.
I eagerly long for you who is out of sight, but has not forsaken us. I eagerly long for you who has departed and is invisible, but is not far from us.
I eagerly long for you who inspires love and deep affection, and the faithful men and women take delight in your memorable glory. So we are excited with a longing desire.
I eagerly long for you who is worthy of acceptance and lawful driving force of belief and conviction, never weary or annoyed. I eagerly long for you who is the root of praise and distinction, never can be uprooted.
I eagerly long for you who is always tender, gentle and comforting, never makes one’s affairs worse instead of better. I eagerly long for you who is just and equitable beyond a trace of doubt, does not take severe action until misbehaviour trespasses the limit.
O Master! How long and unto what is to be directed (my) request for friendly attention concerning you? And what is the message? It makes me sad to get favourable reply from anyone other than you, but to be duped and cheated in the end.
It casts a gloom upon me that you suffered hardships and the chicken hearted deserters left you alone. It is painful for me what took place for you from them and that which had happened.
Is there a helper with whom I may cooperate and take pains? Is there a restless with whom I may share when action is taken? Is there a faint twinkle of evidence to make me willingly take up the trouble? Do you O Son of Ahmed have means and ways to arrange our meeting? Can you once cleverly guide the course of time, so that we may obtain our wish? When shall we abridge the gap that separate us from the vision so that we may refer to the authority? How long shall we keep waiting for your pleasing satisfying essence and quality? Already the period of expectation has lasted too long! When shall we receive our share from you and have our minds set at rest? For we have fixed our eyes upon you and strive with perseverance. When shall we be happy, and see your beautiful form and fine aspect? Groups of cheerful willing disciplined helpers, in great numbers, gathering around you to carry out one work after the other! You fulfilling (every promise) and giving joy, heart and confidence (to the faithfuls); filling the earth with justice; making your enemies follow the law and accept the revolution; taking the wind out of the haughty and the boastful, and those who knew but denied the truth; breaking the back of the proud and the arrogant; uprooting the roots of the unjust; and we-singing the praise of Allah, the Lord of the worlds.
O my Allah! Thou disperses the clouds of sorrows and hardships. Unto Thee we turn to ask for help against the enemy; for Thou (alone) helps and guides. Thou (alone) puts into good order affairs of this world and shall make better the Hereafter. So come to help! O He Who is called to help the helpless, Thy servants, surrounded by calamities.
Show them the face of their Leader. O the Mightiest Almighty. Allow him to put an end to evil and corruption, and satisfy his Love (for the faithfuls) and dislike (for the sinners). O He Who, from the "Arsh directs and controls all creation, and unto Him is the return, final and ultimate.
O my Allah! We are Thy servants, longing for Thy friend (appointed authority), who reminds us of Thee, and Thy Prophet, who was created as a refuge and asylum for us, established as a foundation and spring of truthfulness for us, and was made the Leader-Guide of the faithfuls. Convey to him our heartfelt congratulations and welcome.
Make us feel more deeply for him. O Lord! Very Kindly, make his headquarters our place of domicile and dwelling abode, and fulfill Thy promise by returning him to us as our Leader Guide, so that he takes us to the eternal land of peace and bliss, where we shall rub elbows with Thy sincere servants who shed blood to pronounce the Faith.
O Allah send Thy blessings on Muhammad and on the children of Muhammad. Bless his ancestor Muhammad, the Messenger, the foremost Leader, and bless his progenitor, the succeeding Leader, and his great grandmother, the ever truthful, Faatimah daughter of Muhammad, and his chosen virtuous forefathers, and send blessings on him, superior, whole, conclusive, staying, numerous, and full, not ever bestowed (even) on any of Thy sincerely attached and pious friends from among Thy creation.
Bless him with blessings, (that) cannot be counted in numbers, cannot be "proximated" in space of time, cannot be consumed in terms of having nothing remaining.
O my Allah! Set up truth, destroy falsehood, show the right path to Thy friends, humiliate Thy enemies, and do it without interruption, (through him). O my Allah! Unite us with him.
Let us be friends with his ancestors. Give us courage to disperse those who oppose and try to prevent him, and make them stay in their shame and disgrace for ever.
Help us to discharge the duties made incumbent upon us by him, and make every effort to obey him, keep from that which is declared unlawful by him, rely upon him to get his approval.
Let us be with him when he makes peace, and frees mankind from fear, gives currency to love are kindness, brings bliss and happiness, spreads good and virtue, so that we may do our best to promote his cause through Thy mercy, and win victory for Thee. Accept our prayers, forgive our sins, fulfil our desires, give us means of livelihood, unrestricted, make less our hardships, meet our demands in full (through him).
Turn towards us Thy kindness and loving aspects, and bring us close to Thee. Turn the eyes of Thy mercy upon us, to bring to fullness Thy kind favours, and after that do not ever let them disappear in the name of Thy generosity, and give us the opportunity to quench our thirst from the spring of his great grandfather (Kawsar), (blessing of Allah be on him and on his children), using his cup, filled by him, fresh and pure, sufficient, wholesome, clear and cool, not leaving any desire thereafter, O the Most Merciful.
4:00
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Germany Headscarf Martyr - Egypt mourns headscarf martyr - English
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to...
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial.
Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world.
Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder.
Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife.
Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf.
The case has attracted much attention in Egypt and the Muslim world.
German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims.
'Martyr'
Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed.
Egypt funeral for stabbing victim
Egyptian woman killed in a knife attack in a Dresden courtroom is laid
Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab.
Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab".
Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners.
Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D
"People are looking for victims and Muslims are sometimes seen as a viable option"
Sulaiman Wilms,
European Muslim Union
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
Egypt cleric seeks stiff penalty for Sherbini killer
Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment.
ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown.
"The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency.
"The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said.
Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker.
The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf.
According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday.
Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant.
Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."
More...
Description:
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial.
Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world.
Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder.
Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife.
Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf.
The case has attracted much attention in Egypt and the Muslim world.
German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims.
'Martyr'
Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed.
Egypt funeral for stabbing victim
Egyptian woman killed in a knife attack in a Dresden courtroom is laid
Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab.
Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab".
Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners.
Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D
"People are looking for victims and Muslims are sometimes seen as a viable option"
Sulaiman Wilms,
European Muslim Union
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
Egypt cleric seeks stiff penalty for Sherbini killer
Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment.
ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown.
"The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency.
"The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said.
Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker.
The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf.
According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday.
Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant.
Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."
The Unwritten Will and The Calamity of Thursday - English
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the...
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
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Side Comments
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Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
More...
Description:
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
=============
Side Comments
=============
Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
Shahadat e Imam Hasan e Mujtaba (AS) - Urdu
The history of the shahadat of Imam Hasan(a.s.) is no less treacherous. Imam Hasan(a.s.) had a wife named Jada binte Ashas bin Qais. She was bribed to poison the Imam(a.s.)...
The history of the shahadat of Imam Hasan(a.s.) is no less treacherous. Imam Hasan(a.s.) had a wife named Jada binte Ashas bin Qais. She was bribed to poison the Imam(a.s.) by Moawiya on promise of a handsome amount of cash and marriage with his son Yazeed(l.a.). She poisoned Imam Hasan(a.s.) in milk with a poison called “Hilahil” and while Imam(a.s.) was drinking it, his liver got torn apart and its pieces fell into the milk pot. Jada was ditched by Moawiya saying that when she could conspire against a person such as Imam Hasan(a.s.), she could do that with anyone so he would not marry his son with her. She was eventually thrown into a river on Moawiya’s orders.
After his martyrdom, despite his will he was not allowed to be buried close to the Prophet Mohammad(sawaw) by a group of Sahabas of bani-ummaya tribe lead by a wife of the Prophet(sawaw). The followers of Imam Ali(a.s.) tried to take his janaza several times to the Hujra of Prophet Mohammad(sawaw) for burial but to no avail. In the final effort, the janaza was attacked by arrows and according to a tradition, 70 arrows pierced in the dead body of Imam Hasan(a.s.). Finally he had to be buried in the darkness of the night in Jannat-ul-Baqi.
A few words of Masaib
~~~~~~~~~~~~~~~~~~~~~
On the 28th of Safar in 50th A.H., Imam Hasan(a.s.) visited the grave of his mother and his grand father(sawaw). When Imam Hasan(a.s.) returned to his home in the evening, he knew of the intentions of Jada binte Ashas. He asked her to bring milk and do what she had in her mind. As soon as Imam Hasan(a.s.) drank a little bit of the milk, the poison started making its effect and the pieces of his liver came out of his mouth.
Seeing this, his other wife Umm-e-Farwa – the mother of Hazrat Qasim(a.s.) - rushed towards him. It was already night and she was very worried. She asked Qasim to go and inform the sisters of Imam Hasan(a.s.). Qasim was only about 3 or 4 years so he said how would I tell them what had happened so Umm-e-Farwa told him that his condition would tell all the story. She tore off the dress of Qasim, took off his little turban and poured mud in his hair. Then asked him to go to the nearby house of Bibi Zainab(s.a.) and Bibi Umm-e-Kulsoom(a.s.).
The daughters of Imam Ali(a.s.) were preparing for the namaz-e-shab when Qasim(a.s.) knocked the door. When they saw him in this state, they started weeping and asked him what had happened. Qasim(a.s.) told them that his father is in his last moments in this world. They were the daughters of Imam Ali(a.s.) so they knew what had happened. They hurriedly reached the house of Imam Hasan(a.s.). Imam(a.s.) asked Bibi Umm-e-Farwa to hide the milk pot so his sisters would not see his blood in it. Daughters of Imam Ali(a.s.) said please don’t hide the pieces of our brother from us, we have come to collect them in our hijab and would preserve them.
Imam Hasan(a.s.) gathered all his relatives and appointed Imam Hussain(a.s.) as the next Imam by the will of Allah(swt). He asked Imam Hussain(a.s.) to try to bury him next to the Prophet Mohammad(sawaw) but if that were not possible then not to harm anyone and bury him in Jannatul Baqi. He breathed his last in the night of 28th Safar.
Imam Hussain(a.s.) took out the funeral of his brother with some of his companions but for the first time in history the janaza of a muslim was returned back without burial and the slain body of Imam Hasan(a.s.) was riddled with arrows. Both the brother Imams had arrows in their destiny – the only difference was that arrows were in the body of Imam Hasan(a.s.) but Imam Hussain(a.s.)’s body was on arrows.
All brothers and sisters of Imam Hasan(a.s.) then sat together to take out the arrows one by one weeping and shouting aloud – wa Muhammada, wa Hasana, wa musibata.
Ala lanatullahe alal quamiz zalimin. Sayalamul lazina zalamu ayya munqalabi yanqaliboon. Inna lillahe wa inna ilehe rajeoon.
More...
Description:
The history of the shahadat of Imam Hasan(a.s.) is no less treacherous. Imam Hasan(a.s.) had a wife named Jada binte Ashas bin Qais. She was bribed to poison the Imam(a.s.) by Moawiya on promise of a handsome amount of cash and marriage with his son Yazeed(l.a.). She poisoned Imam Hasan(a.s.) in milk with a poison called “Hilahil” and while Imam(a.s.) was drinking it, his liver got torn apart and its pieces fell into the milk pot. Jada was ditched by Moawiya saying that when she could conspire against a person such as Imam Hasan(a.s.), she could do that with anyone so he would not marry his son with her. She was eventually thrown into a river on Moawiya’s orders.
After his martyrdom, despite his will he was not allowed to be buried close to the Prophet Mohammad(sawaw) by a group of Sahabas of bani-ummaya tribe lead by a wife of the Prophet(sawaw). The followers of Imam Ali(a.s.) tried to take his janaza several times to the Hujra of Prophet Mohammad(sawaw) for burial but to no avail. In the final effort, the janaza was attacked by arrows and according to a tradition, 70 arrows pierced in the dead body of Imam Hasan(a.s.). Finally he had to be buried in the darkness of the night in Jannat-ul-Baqi.
A few words of Masaib
~~~~~~~~~~~~~~~~~~~~~
On the 28th of Safar in 50th A.H., Imam Hasan(a.s.) visited the grave of his mother and his grand father(sawaw). When Imam Hasan(a.s.) returned to his home in the evening, he knew of the intentions of Jada binte Ashas. He asked her to bring milk and do what she had in her mind. As soon as Imam Hasan(a.s.) drank a little bit of the milk, the poison started making its effect and the pieces of his liver came out of his mouth.
Seeing this, his other wife Umm-e-Farwa – the mother of Hazrat Qasim(a.s.) - rushed towards him. It was already night and she was very worried. She asked Qasim to go and inform the sisters of Imam Hasan(a.s.). Qasim was only about 3 or 4 years so he said how would I tell them what had happened so Umm-e-Farwa told him that his condition would tell all the story. She tore off the dress of Qasim, took off his little turban and poured mud in his hair. Then asked him to go to the nearby house of Bibi Zainab(s.a.) and Bibi Umm-e-Kulsoom(a.s.).
The daughters of Imam Ali(a.s.) were preparing for the namaz-e-shab when Qasim(a.s.) knocked the door. When they saw him in this state, they started weeping and asked him what had happened. Qasim(a.s.) told them that his father is in his last moments in this world. They were the daughters of Imam Ali(a.s.) so they knew what had happened. They hurriedly reached the house of Imam Hasan(a.s.). Imam(a.s.) asked Bibi Umm-e-Farwa to hide the milk pot so his sisters would not see his blood in it. Daughters of Imam Ali(a.s.) said please don’t hide the pieces of our brother from us, we have come to collect them in our hijab and would preserve them.
Imam Hasan(a.s.) gathered all his relatives and appointed Imam Hussain(a.s.) as the next Imam by the will of Allah(swt). He asked Imam Hussain(a.s.) to try to bury him next to the Prophet Mohammad(sawaw) but if that were not possible then not to harm anyone and bury him in Jannatul Baqi. He breathed his last in the night of 28th Safar.
Imam Hussain(a.s.) took out the funeral of his brother with some of his companions but for the first time in history the janaza of a muslim was returned back without burial and the slain body of Imam Hasan(a.s.) was riddled with arrows. Both the brother Imams had arrows in their destiny – the only difference was that arrows were in the body of Imam Hasan(a.s.) but Imam Hussain(a.s.)’s body was on arrows.
All brothers and sisters of Imam Hasan(a.s.) then sat together to take out the arrows one by one weeping and shouting aloud – wa Muhammada, wa Hasana, wa musibata.
Ala lanatullahe alal quamiz zalimin. Sayalamul lazina zalamu ayya munqalabi yanqaliboon. Inna lillahe wa inna ilehe rajeoon.
7:04
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Hurr: How to be a Free Man | Authentic, traditional Shia Elegies | English
An army of tens of thousands had gathered under the banner of the wretched Yazid, son of Muawiyyah in order to annihilate Imam Husayn (A) and his few companions. Their intention was to...
An army of tens of thousands had gathered under the banner of the wretched Yazid, son of Muawiyyah in order to annihilate Imam Husayn (A) and his few companions. Their intention was to murder the grandson of the Prophet and destroy Islam. Imam Husayn (A) and his comrades knew that they were facing certain death. Yet, one man from among the commanders of Yazid’s army paced between the army of Yazid and the camp of Imam Husayn (A). Hurr.
He knew that abandoning Yazid’s forces and joining Imam Husayn’s side would mean certain martyrdom. And yet, what did Hurr choose?
#Karbala #Ashura #Muharram #ImamHusayn #Husayn #YaHusayn #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam #ImamHussain #Hussain #YaHussain #WhoIsHussain #WhoIsHusayn #MokhtarNarrative #Mokhtar #Mukhtar #MukhtarNameh #Muharram #Moharram #Moharam #Muharam #Islamic
More...
Description:
An army of tens of thousands had gathered under the banner of the wretched Yazid, son of Muawiyyah in order to annihilate Imam Husayn (A) and his few companions. Their intention was to murder the grandson of the Prophet and destroy Islam. Imam Husayn (A) and his comrades knew that they were facing certain death. Yet, one man from among the commanders of Yazid’s army paced between the army of Yazid and the camp of Imam Husayn (A). Hurr.
He knew that abandoning Yazid’s forces and joining Imam Husayn’s side would mean certain martyrdom. And yet, what did Hurr choose?
#Karbala #Ashura #Muharram #ImamHusayn #Husayn #YaHusayn #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam #ImamHussain #Hussain #YaHussain #WhoIsHussain #WhoIsHusayn #MokhtarNarrative #Mokhtar #Mukhtar #MukhtarNameh #Muharram #Moharram #Moharam #Muharam #Islamic
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27:16
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[V] Knowledge Of The Unseen | Maulana Syed Muhammad Rizvi | English
- Why did the Prophet or the Imams not use the ‘ilmu ’l-ghayb to avert tragedies in their personal lives?
- If ‘Ali knew that Ibn Muljim will attack him, why did he go to the masjid?
- If...
- Why did the Prophet or the Imams not use the ‘ilmu ’l-ghayb to avert tragedies in their personal lives?
- If ‘Ali knew that Ibn Muljim will attack him, why did he go to the masjid?
- If Ḥusayn knew that he will be killed by did he go to Karbala?
- Ali\'s visit to Karbala years before Imam Husayn\'s tragedy, and the words of his premonition of what will take place there with his son
- Discussing Imam Husayn\'s knowledge of Hurr\'s cavalry stopping him, and his action of keeping extra water for them in advance
- Concluding this 5 part series on the topic of Ilm\'ul ghayb
24th Night - Ramadhan 1442
Recited by: Maulana Syed Muhammad Rizvi
Date: May 6th, 2021
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
More...
Description:
- Why did the Prophet or the Imams not use the ‘ilmu ’l-ghayb to avert tragedies in their personal lives?
- If ‘Ali knew that Ibn Muljim will attack him, why did he go to the masjid?
- If Ḥusayn knew that he will be killed by did he go to Karbala?
- Ali\'s visit to Karbala years before Imam Husayn\'s tragedy, and the words of his premonition of what will take place there with his son
- Discussing Imam Husayn\'s knowledge of Hurr\'s cavalry stopping him, and his action of keeping extra water for them in advance
- Concluding this 5 part series on the topic of Ilm\'ul ghayb
24th Night - Ramadhan 1442
Recited by: Maulana Syed Muhammad Rizvi
Date: May 6th, 2021
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
If Americans Knew What Israel Is Doing - English
US support of Israel puts America at risk and it is immoral and unjust If Americans new what Israel was actually doing they would not support it in the Israeli-Palestinian conflict
US support of Israel puts America at risk and it is immoral and unjust If Americans new what Israel was actually doing they would not support it in the Israeli-Palestinian conflict
1:53
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Iraqis Protest US Occupation-English
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages....
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
More...
Description:
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
1:32
|
Iraq holds massive anti-US rally - English
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages....
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base.
More...
Description:
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base.
2:07
|
Moqtada Al-Sadrs Massive Iraqi Anti-US Protest
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages....
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
More...
Description:
Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal.
The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies.
Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country.
"Get out occupier! We demand an end to the occupation!" shouted protesters.
The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval.
Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18.
On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation.
Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement."
Al-Sistani has also said any accord must have national consensus.
Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released.
Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully.
The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base
UN official says: Enough evidence to prosecute Rumsfeld - English
UN official Enough evidence to prosecute Rumsfeld - English. Monday, the United Nations Special Rapporteur on Torture Manfred Nowak told CNN's Rick Sanchez that the US has an "obligation"...
UN official Enough evidence to prosecute Rumsfeld - English. Monday, the United Nations Special Rapporteur on Torture Manfred Nowak told CNN's Rick Sanchez that the US has an "obligation" to investigate whether Bush administration officials ordered torture, adding that he believes that there is already enough evidence to prosecute former Secretary of Defense Donald Rumsfeld.
"We have clear evidence," he said. "In our report that we sent to the United Nat More..ions, we made it clear that former Defense Secretary Donald Rumsfeld clearly authorized torture methods and he was told at that time by Alberto Mora, the legal council of the Navy, 'Mr. Secretary, what you are actual ordering here amounts to torture.' So, there we have the clear evidence that Mr. Rumsfeld knew what he was doing but, nevertheless, he ordered torture."
Asked during an interview with Germany's ZDF television on Jan. 20, Nowak said: "I think the evidence is on the table."
At issue, however, is whether "American law will recognize these forms of torture."
A bipartisan Senate report released last month found Rumsfeld and other top administration officials responsible for abuse of Guantanamo detainees in US custody.
It said Rumsfeld authorized harsh interrogation techniques on December 2, 2002 at the Guantanamo prison, although he ruled them out a month later.
The coercive measures were based on a document signed by Bush in February, 2002.
More...
Description:
UN official Enough evidence to prosecute Rumsfeld - English. Monday, the United Nations Special Rapporteur on Torture Manfred Nowak told CNN's Rick Sanchez that the US has an "obligation" to investigate whether Bush administration officials ordered torture, adding that he believes that there is already enough evidence to prosecute former Secretary of Defense Donald Rumsfeld.
"We have clear evidence," he said. "In our report that we sent to the United Nat More..ions, we made it clear that former Defense Secretary Donald Rumsfeld clearly authorized torture methods and he was told at that time by Alberto Mora, the legal council of the Navy, 'Mr. Secretary, what you are actual ordering here amounts to torture.' So, there we have the clear evidence that Mr. Rumsfeld knew what he was doing but, nevertheless, he ordered torture."
Asked during an interview with Germany's ZDF television on Jan. 20, Nowak said: "I think the evidence is on the table."
At issue, however, is whether "American law will recognize these forms of torture."
A bipartisan Senate report released last month found Rumsfeld and other top administration officials responsible for abuse of Guantanamo detainees in US custody.
It said Rumsfeld authorized harsh interrogation techniques on December 2, 2002 at the Guantanamo prison, although he ruled them out a month later.
The coercive measures were based on a document signed by Bush in February, 2002.
ABA SALEH - Beautiful Nasheed about Imam Mahdi (a.s) - Persian sub English
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
The heart of this me the devotee
Filled with the fragrance of narcissus
Like a butterfly my heart is waiting
Long hoping for...
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
The heart of this me the devotee
Filled with the fragrance of narcissus
Like a butterfly my heart is waiting
Long hoping for narcissus
With worry and sorrow I am dying
From pain, separation and isolation
Utters my tongue prayers for your relief
Tel me why do you not come? Please!
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
Its me the weird and the ugly
And you worthy and all-beauty
Me the most wretched among the needy
And you the master of all riches
What would happen if one day
The location of your green tent - I knew
That a day is granted to me
The sight of your green tent granted to me
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
Again my sinful existence
Has sought its way to your devotion
My head bowed, my heart broken
With my eyes filled with shame
From every tear of mine
Look! Fragrance of yours is smelt
And these two tired and shaky hands
Once again extend to your presence ..
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
More...
Description:
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
The heart of this me the devotee
Filled with the fragrance of narcissus
Like a butterfly my heart is waiting
Long hoping for narcissus
With worry and sorrow I am dying
From pain, separation and isolation
Utters my tongue prayers for your relief
Tel me why do you not come? Please!
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
Its me the weird and the ugly
And you worthy and all-beauty
Me the most wretched among the needy
And you the master of all riches
What would happen if one day
The location of your green tent - I knew
That a day is granted to me
The sight of your green tent granted to me
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
Again my sinful existence
Has sought its way to your devotion
My head bowed, my heart broken
With my eyes filled with shame
From every tear of mine
Look! Fragrance of yours is smelt
And these two tired and shaky hands
Once again extend to your presence ..
Aba Saleh! Aba Saleh! Aba Saleh! Ya Aba Saleh
Part 2 (Must Watch) Tehran Sermon - Rehbar Syed Ali Khamenie Speech - English & Persian
The Leader of the Islamic Revolution has described the \\\\\\\'unprecedented\\\\\\\' turnout of almost 85% in the election as a \\\\\\\'political quake\\\\\\\' for the enemy.
Ayatollah Seyyed...
The Leader of the Islamic Revolution has described the \\\\\\\'unprecedented\\\\\\\' turnout of almost 85% in the election as a \\\\\\\'political quake\\\\\\\' for the enemy.
Ayatollah Seyyed Ali Khamenei said high turnout in the election, which witnessed more than 40 million Iranians casting their votes, was a great manifestation of people\\\\\\\'s solidarity with the Islamic establishment.
Addressing Friday prayers congregation, Ayatollah Khamenei said that last Friday\\\\\\\'s election indicated a \\\\\\\'common sense of responsibility\\\\\\\' of the Iranian nation to determine the future of the country.
The Leader added that all those who took part in the election proved their \\\\\\\'political consciousness and commitment\\\\\\\' towards the establishment to the whole world.
The Leader said the high voter turnout in the election was a \\\\\\\'political quake\\\\\\\' for the enemy and a \\\\\\\'real celebration\\\\\\\' for the friends of the country.
\\\\\\\"The Islamic Republic of Iran will by no means betray the votes of the nation,\\\\\\\" the Leader said, adding the legal system of the election will not allow any ballot rigging in Iran.
Ayatollah Khamenei, however, maintained that the Guardian Council, the body tasked with overseeing the election, would look into the complaints of the candidates who are unhappy with the election results.
The Leader also added that the establishment would never give-in to illegal demands, urging all presidential candidates to pursue their complaints through legal channels. Ayatollah Khamenei called for an end to illegal street protests aimed at reversing the result of the election.
Following the announcement of the election outcome, supporters of the defeated candidate Mir-Hussein Mousavi-who rejected the election results-- took to the streets of Tehran and other cities in daily rallies.
The Leader also warned against attempts made by foreign media outlets seeking to destabilize the country and blamed Britain in particular. Ayatollah Khamenei also decried the slander of former and incumbent top officials in pre-election debates by candidates.
President Ahmadinejad was re-elected the next president of the country with over 60% percent of the votes.
He won over his three rivals Mir-Hossein Mousavi, Mehdi Karroubi and Mohsen Rezaei with almost 25 million votes.
The Leader said the time is over for rivalry, stressing that all should unite and line up behind the president-elect
Complete Transcript
http://www.presstv.com/detail.aspx?id=98610
In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise them against any wrongdoing.
In this sermon, I will address the issue of the election, which is a hot topic in our country.
I want to address three different groups on three different issues; firstly, I want to address the general public. Secondly, I want to address the political elite, the candidates of the presidential election, activists and those who have been active in the process of election.
I also have something to say to the leaders of the global arrogance, certain Western governments and their media.
On the first issue, where I address you dear people, I want to express my appreciation and gratitude. I do not like to exaggerate while I am addressing my audience, but regarding the recent election, I must tell you great people that no matter what I say, words cannot describe the greatness of your great accomplishment.
The June 12 election was a great show of the people\\\\\\\'s sense of responsibility, their will to participate, and their dedication to the system.
Truly, I have never heard of anything similar to what you have accomplished taking place in any of the democratic systems around the world, whether they are false democracies or truly built on their people\\\\\\\'s vote.
In the Islamic Republic, aside from the 1979 referendum, there has no election like the one held last Friday with a turnout of almost 85 percent. This means almost 40 million voters. You can see the presence of the 12 and last Shia Imam behind this. This is a sign of God\\\\\\\'s blessing to us.
It is necessary that I address you all across the nation from the depths of my heart, to express my respect and tell you that I feel humble in your presence.
Our young generation showed and proved they have insight and that like the first generation of the Islamic Revolution, they are committed. The difference is, during the days of the revolution, revolutionary fire burned in the hearts of all. It was the same is the days of the imposed war but in a different sense.
Today, however, there is no more of that but we still witness this commitment, this sense of responsibility, this understanding and fervor in our youth. This is not something that can be ignored.
Of course, there are differences of taste and of opinion among our people. Some people support a certain candidate; others back another person and his words and ideas. This is natural, but you can see a collective commitment amid all this and amongst people of all walks of life. You can see a consensus, a collective commitment to the protection of our country and system.
Everyone entered the political scene in villages, towns, cities, major cities, different ethnic groups, people of different faiths, men, women, young and old. They all entered the scene. They all took part in this great movement.
My dear people, this election was a political tremor for your enemies. For your friends across the world, it was a real celebration -- a historical ceremony and victory.
Thirty years after the victory of the Islamic Revolution, such a huge turnout and show of commitment to the Islamic system and the late Imam [Khomeini] shows the renewal of the pledge of allegiance to the late Imam and the martyrs. This was a breath of fresh air, a new movement and a great opportunity for the Islamic system.
This election put religious democracy on display for the whole world to witness. All ill-wishers of the Islamic establishment saw for themselves the meaning of religious democracy.
This is an alternative path in the face of dictatorships and arrogant regimes on the one side and democracies devoid of spirituality and religion on the other. This is religious democracy. This is what brings the hearts of people together and draws them to the scene.
This is the first point I wanted to make about the election. The second point is that the June 12 election showed that people live with trust, hope and national enthusiasm in this country.
This is against a great deal of comments your enemies make in their propaganda. If the people of this country were not hopeful about their future, they would not have taken part in any election.
If people were not dedicated to the Islamic establishment, they would have never voted. If they did not feel free, they would have never shown up at polling stations. The trust they have in the Islamic system was evident in this election.
Later on, I will tell you how the enemy targeted the very trust of the people in the Islamic establishment. This trust is the very thing they want to crush. This trust is the greatest asset of the Islamic system, so they want to take it away from the Islamic establishment.
They want to cast doubt on the election and weaken the confidence of the people in the system. They want to cause the people to panic. The enemies of the Iranian nation know that without trust there would have been a low turnout.
A low turnout would have questioned the legitimacy of the establishment. That is what they are after. They wanted to take away your [people] trust and keep you away from the polls to target this legitimacy, and if they had achieved this goal, the damage done would have been incomparable to any other.
For the people to come to the polls en masse and then be told that they made a mistake and should not have trusted the Islamic establishment, this is an enemy game.
This path is the same one they pursued even before the elections. A few months before the election, in late march, I said in Mashhad that the enemy has started whispers and rumors that their will be vote rigging. They were preparing the grounds for the events of today.
I advised our friends in the country not to repeat what the enemy wants to plant in people\\\\\\\'s minds. The Islamic establishment has the people\\\\\\\'s trust and it has not gained this trust easily.
For the past 30 years, authorities in the Islamic Republic have managed to maintain this trust, with their performance and painstaking efforts.
The third issue I want to touch upon is the issue of rivalry. This competition was a free, serious and transparent race between four candidates as we all witnessed.
These competitions, debates and discussion were so transparent that some began to voice objections. I will tell you that to they had the right to object to some extent.
Certain problems were also created that resulted in what you see today. I must tell you that we were and still are under the impression that these rivalries were between the four candidates who are all individuals committed to the system.
The Enemies want to portray the situation in the media - some of which belong to the Zionists -as if there is a row between the proponents and opponents of the Islamic Republic. No, this is not the case, this very untrue.
The four candidates who entered the presidential race all belonged and still belong to the Islamic establishment. One of these four is the president of our country - a hardworking and trustworthy president. One of them is the two-term prime minister, he served the country when I myself was president. He was my prime minister for eight years. One of them was the commander of the Islamic Revolution Guard Corps and one of the wartime commanders. One them was two-time head of parliament and Majlis speaker. They are all members of our Islamic establishment.
Of course, they have differences of opinion and plans that differ from one another. But, they all belong to this Islamic establishment. This race was defined within the framework of the system. It was not a competition between insiders and outsiders as the Zionist and the US were trying to portray. No, this was a competition within the framework of the system between members of the system.
I know them all personally, I know their system of thought and their tastes very well. I am familiar with their personalities. I have worked with all of them closely. I know them all. But of course, I do not share all their views. I believe some of their views and executive records are subject to criticism.
I see some more suitable to serve the country than others. But, this is up to the people to decide, and this is exactly what happened, they chose who they wanted.
My desire and my choice was never announced nor was there any need for the people to pay heed to it. The people had their own criteria and this is what they based their decision on. Millions here and outside the country decided for themselves. This is an internal issue.
Misrepresenting the problem is underhand. The row is not between insiders of the system and outsiders. The row is not between revolutionary and anti-revolutionary forces, it is a difference of opinion between the members of the Islamic Revolution.
People who voted for these four candidates, voted with faith in the system. They believed their candidate of choice was better for the country so they voted for him. They voted in favor of the person they found most competent.
Well, these campaigns and debates were an important and interesting initiative. They were very clear, to the point and serious. The televised debates proved wrong those who were trying to say from the outside that these competitions are formalities.
They saw that these rivalries are real and serious. They saw that they are really battling it out and exchanging viewpoints. From this perspective, these debates were positive. But, they also had some negative points which I will touch upon.
The positive aspect was that in these televised discussions and debates everyone spoke their mind clearly and casually. A flood of criticism followed. Everyone was forced to respond. Everyone was criticized and they defended themselves. The stances that these individuals and groups had were unveiled before the eyes of the nation. They talked about their plans, commitments and projects.
All this was publicized for the people so that they could judge for themselves. People felt that in the Islamic system they are not the outsiders. Everything was clearly laid out before the people.
They were shown that the nature of their vote is not ceremonial. The right to vote truly does belong to the people. People want to have the right to choose. This is what the televised debates indicated.
One of the main reasons that ten million additional voters participated in this election was because the people\\\\\\\'s minds had been engaged, therefore they came and voted for the candidate of their choice.
These debates found their way into the streets and homes. These debates helped the people become better informed and hence make better decisions. The Islamic establishment is in favor of such debates.
Note that such debates should not be steered in a direction that may cause people to hold grudges against one another. If these debates had remained within their intended framework, they would have been positive. But when they turn into arguments than they will gradually bring grudges and hard feelings.
Of course, such debates should continue at managerial levels, but without a negative aspect. Officials should allow criticism and feel responsible to answer. If an individual is criticized, he must see it as an opportunity to enlighten the people and reveal fact and truth.
If these debates are regularly carried out [as normal government practice], at election time when there are such debates we would not witness such reactions. All arguments would emerge and all ideas would be exchanged over time. These are the positive aspects of such debates.
But, there have also been some negative aspects to the debates that need to be dealt with. In some cases, we saw that logical points were undermined and emotional and destructive responses dominated the debate.
There were efforts to portray the last four years as a dark era. There were also attempts to portray previous administrations in a similar light. Allegations were made that have not been proven in any court, rumors were used as a reference, and unjust remarks were made.
This administration, despite the excellent services it had rendered came under unjust attacks. Similarly, the performance of previous governments in the past 30 years came under attack. The candidates gave in to their emotions.
They made some positive points. They also raised some unpleasant negative issues. Like the rest of the nation, I sat and watched these TV debates. I took pride in the freedom of speech I witnessed. I enjoyed the fact that the Islamic Republic has been able to aid the people in deciding their future, but the shortcomings saddened me.
For supporters of the candidates the shortcomings and negative aspects were also a cause for concern; both sides were a party to this... both sides had their problems.
On the one hand, insults were hurled against the president of the country, even two to three months prior to these debates, speeches were brought to me and in them, I read the insults made and the accusations leveled against the president of the country who was elected by the vote of the people. They accused him of lying. This is not good. They fabricated documents against the government and distributed them everywhere.
I saw what was going on. They [accusations] were all untrue and contrary to the facts. They swore at the president, called him superstitious, and called him names. They closed their eyes to ethics and the law.
On the other hand, almost the same thing happened. The performance of the past 30 years of the Revolution was brought under question. People were named who are among the system\\\\\\\'s veteran figures.
They are people who have dedicated their lives to this establishment. Never before have I mentioned people by name in the Friday prayer sermons, but today, I have to mention some names, particularly Mr. [Akbar] Hashemi Rafsanjani, Mr. [Ali Akbar] Nateq-Nouri. I must mention their names and point out that nobody has accused them of corruption.
Now, if anyone has any claims or complaints regarding their [Hashemi Rafsanjani and Nateq-Nouri\\\\\\\'s] relatives they should refer to judicial authorities.
You cannot raise these issues in the media before they are proven. If it is proven, you can raise the issue as every member of society is equal, but you are not allowed to make claims. When such things are mentioned, misunderstandings are the outcome. This can cause misunderstandings for the younger generation.
Everyone knows Mr. Hashemi. My relationship with him goes back to before the Islamic Revolution. I have known him for more than 25 years. Mr. Hashemi was one of the main revolutionary figures.
He was one of the most active proponents of the revolution, and after the Islamic Revolution, he was one of the main political figures serving the people alongside the late Imam, And after the departure of the founder of the Islamic Revolution he has been alongside the leadership to date.
On several occasions, there were assassination attempts on his life. Before the revolution, he donated his possessions for the revolutionary cause. Our youth should know these facts. After the revolution, he had different responsibilities.
For eight years, he served as the president and before that he was the parliament speaker. He held other sensitive positions as well. Throughout these years, I am not aware of one incident in which he gathered wealth. These are the facts that everyone should know.
In the most sensitive of periods, he served the revolution and the establishment. Of course, my opinion and Mr. Rafsanjani\\\\\\\'s differs on numerous issues, which is natural. However, we should not create any misunderstandings for the people.
The president and Mr. Rafsanjani have had differences of opinion since the president took office in 2005. They have differences of opinion in foreign policy, in the manner of spreading social justice as well as on some cultural issues. However, the president\\\\\\\'s ideas are closer to mine.
The same goes fort Mr. Nateq-Nouri. He has also served the revolution, rendered great services for the establishment and there is not a shred of doubt about that.
The live televised debates are a positive step, but these shortcomings should be removed. After the debates, I had a talk with the president because I knew he would listen to me. The stance of the Islamic establishment is clear-cut regarding corruption and social justice. Corruption should be fought anywhere it is traced.
There is a point I want to make here. We do not claim that our establishment is free of all economic and financial corruption. Yes, there is corruption. If there was no corruption, I would not have written the eight-point letter to the heads of the legislative, judiciary, and executive branches of the country.
We have corruption, but the Islamic establishment is one of the healthiest establishments in the world today. However, it is not right to accuse the country of corruption based on some Zionist reports and sources.
Moreover, questioning the credibility of statesmen goes beyond the bounds of decency. Financial corruption is an important issue in the Islamic establishment. The judiciary, executive and legislative branches of the country must do everything within their power to fight against it.
Everyone is duty-bound to fight corruption. If corruption is not contained, it will spread in the same manner as you see occurring in many countries…. They are struggling with an alarming level of corruption as you have heard about in the UK. This is only a fraction of the scandal as it goes way beyond what has been publicized.
Let me summarize the points I made. The Friday election was a historical event, which touched the entire world. Some of our enemies, however, attempted to cast doubt over this absolute and definitive victory. Some even attempted to portray it as a national defeat.
They did not want you to enjoy this victory. They did not want to see the highest turnout in the world go down in history in your name. However, it has happened, it has been recorded in history. They cannot manipulate this.
The time for rivalry is passed... These four candidates have all fought in the battlefront of this revolution and they are members of this establishment. Forty million people went to the polls and cast their votes for this revolution.
It was not only the 24 million votes that went to the president; 40 million votes were cast in favor of the revolution. The people have trust [in the establishment], and all supporters of candidates should rest assured that the Islamic establishment would never betray the people\\\\\\\'s trust.
In fact, the electoral system of the country does not allow for any vote rigging, which is testified to by all those in charge of the election process.
When there is a margin of one hundred thousand or one million at most, then one can doubt that there may have been some form of manipulation or irregularity; however, when there is a difference of eleven million votes, how could any vote rigging have taken place?
However, as I have said, and the Guardian Council has accepted, if some people have doubts then it should be dealt with through legal channels. Everything must be dealt strictly though legal channels. I will never accept illegal demands.
If the legal frameworks are breached today, then no future election can be guaranteed. In every election, there is only one winner, and of course, some defeated candidates. Complaints, if there is any doubt, should be pursued through legal channels. We have a comprehensive and competent legal system.
Just as the candidates have the right to appoint observers, they are given the right to file complaints. I have requested the Guardian Council conduct a partial vote recount in the presence of the candidates and their representatives. We have no problem with this.
I want to address the politicians, candidates and political parties at this point. We are at a critical historical juncture. Look at current world affairs, the situation in the Middle East, global economic woes and the situation in our neighboring countries.
We are duty bound to remain vigilant and to be careful not to commit mistakes at this critical point in time. In the election, people fulfilled their duty in the best way possible, which was by going to the polls. We have heavier responsibilities on our shoulders now.
Those figures who are looked up to by the people and politicians, should be cautious about their words and deeds. If they show any amount of extremist attitude, it will penetrate into the ranks of the people.
It may have dangerous consequences and may eventually get out of control. Extremism in society will trigger or fan other extremist moves in the country. If political elites disobey the law and make wrong decisions, they will be held accountable for any violent actions or rioting that ensues.
I urge these people, these friends of mine, to exercise restraint and patience. You should see enemy hands at work [against the country]. You should see hungry wolves laying in ambush. They are taking off their masks of diplomacy and are showing their true colors. I urge you to open your eyes and see the enemy.
In the past few days the prominent diplomats of some Western countries, which have been dealing with us through diplomatic rhetoric, have removed their masks. Today you can see their true face. They are now showing their enmity toward the Islamic establishment and the most treacherous of them all is Britain.
I tell these brothers of ours to think of their responsibility. You are responsible before God. I call on you to remember what Imam has written in his will; the law has the final say.
All differences should be settled at the ballot box. This is what elections are for, to let ballot boxes and not the streets determine what the people want.
If after every election, the supporters of the candidates who have lost take to streets and the supporters of the candidate who has won respond in the same manner, then what need would we have for elections?
Why should the people have to suffer? We should not take to the streets to show off with the number of our supporters to the people. Such acts are not a political issue for those terrorists who take advantage of the situation to hide among the masses in order to carry out their agenda.
It is a very good cover for these saboteurs. Who will take responsible for this? Some of the people who were killed in these riots were ordinary people, ordinary Basij members. Who will be held accountable for this?
They may start taking advantage of this situation to assassinate Basij members, which will naturally provoke emotional reactions. Who is to be held responsible for this? One is grieved to see them attack religious students at Tehran University dormitories and afterwards chant slogans in support of the leadership.
Post-election rivalry on the streets is not the right way to go. It only challenges the election. I want all sides to put an end to this. If they do not stop such actions, then they will be responsible for the repercussions of such incidents.
It is also wrong to assume that street riots can be used as leverage to pressure the establishment and to force officials to listen to them for what they believe is in the interest of the country.
Giving in to illegal demands under pressure is in itself the beginning of dictatorship. This is a miscalculation and the consequences will be directed at those who orchestrated them. If necessary, I will tell the people about them in due time.
I ask all these brothers and friends of mine to act based on friendship and abide by the law. I hope God will help us choose the righteous path. The celebration of 40 million votes should be appreciated and the enemy must not be allowed to ruin the celebration. However, if certain people decide to choose another path, then I will have no choice but to talk with the people more openly.
The third group I wish to address are the leaders of the Western media and arrogant powers. In the past two to three weeks, I have heard the words and witnessed the actions of politicians from the United States and certain European countries.
Before the elections, they attempted to cast doubt over the election itself so that there would be a low voter turnout. They had their own assessments of results forecasts, but they did not expect the mass participation of the people. They never predicted an 85 percent turnout, or 40 million voters.
When they saw the mass turnout, they were shocked. They realized the reality of Iran. They came to understand that they need to adapt themselves to the new situation be it regional, nuclear or internal.
When they saw the great popular movement on Election Day, they realized that a new chapter had been opened with regards to Iran and that they must come to terms with it. When some candidates began protesting the results, they felt that there was a change, so they jumped at the chance to ride this wave.
Their tone after the election changed on Saturday and Sunday. Their attention shifted to the riots and that was when they gradually began removing their masks.
Western officials, their presidents, prime ministers and foreign ministers commented on this situation. The US President said that we were waiting for the day when people would take to the streets. At the same time they write letters saying that they want to have ties and that they respect the Islamic Republic. Which are we to believe?
Inside the country, their elements [foreign countries] began street protests and vandalism, they set fire to public property, they made shops and businesses insecure, and they are trying to rob the people of their security.
This has nothing to do with the people and their preferred candidates. This kind of behavior stems from ill-wishers, mercenaries and elements working for Western and Zionist secret services.
The incidents occurring inside the country have misled some of those outside our borders, who imagine Iran to be the same as Georgia. A Zionist American capitalist a few years ago, had been quoted in the media saying that he had spent 10 million dollars in Georgia to start a velvet revolution.
Our nation cannot be compared to any another nation. Their problem is they have not come to know this revolution and its people.
American officials say they are worried about the Iranian nation, how can you be worried? Can you even speak about human rights when you are responsible for the blood shed in Afghanistan and Iraq? In Palestine who has and is supporting and funding the Zionist regime?
During the term of a previous US government, eighty people affiliated with the Davidian sect were burnt alive in their compound in Waco, Texas. For some reason these people were disliked by the then US administration. Eighty people were burnt in that building, how dare you talk of human rights?
In my opinion, these western officials should at least feel a little embarrassment!
More...
Description:
The Leader of the Islamic Revolution has described the \\\\\\\'unprecedented\\\\\\\' turnout of almost 85% in the election as a \\\\\\\'political quake\\\\\\\' for the enemy.
Ayatollah Seyyed Ali Khamenei said high turnout in the election, which witnessed more than 40 million Iranians casting their votes, was a great manifestation of people\\\\\\\'s solidarity with the Islamic establishment.
Addressing Friday prayers congregation, Ayatollah Khamenei said that last Friday\\\\\\\'s election indicated a \\\\\\\'common sense of responsibility\\\\\\\' of the Iranian nation to determine the future of the country.
The Leader added that all those who took part in the election proved their \\\\\\\'political consciousness and commitment\\\\\\\' towards the establishment to the whole world.
The Leader said the high voter turnout in the election was a \\\\\\\'political quake\\\\\\\' for the enemy and a \\\\\\\'real celebration\\\\\\\' for the friends of the country.
\\\\\\\"The Islamic Republic of Iran will by no means betray the votes of the nation,\\\\\\\" the Leader said, adding the legal system of the election will not allow any ballot rigging in Iran.
Ayatollah Khamenei, however, maintained that the Guardian Council, the body tasked with overseeing the election, would look into the complaints of the candidates who are unhappy with the election results.
The Leader also added that the establishment would never give-in to illegal demands, urging all presidential candidates to pursue their complaints through legal channels. Ayatollah Khamenei called for an end to illegal street protests aimed at reversing the result of the election.
Following the announcement of the election outcome, supporters of the defeated candidate Mir-Hussein Mousavi-who rejected the election results-- took to the streets of Tehran and other cities in daily rallies.
The Leader also warned against attempts made by foreign media outlets seeking to destabilize the country and blamed Britain in particular. Ayatollah Khamenei also decried the slander of former and incumbent top officials in pre-election debates by candidates.
President Ahmadinejad was re-elected the next president of the country with over 60% percent of the votes.
He won over his three rivals Mir-Hossein Mousavi, Mehdi Karroubi and Mohsen Rezaei with almost 25 million votes.
The Leader said the time is over for rivalry, stressing that all should unite and line up behind the president-elect
Complete Transcript
http://www.presstv.com/detail.aspx?id=98610
In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise them against any wrongdoing.
In this sermon, I will address the issue of the election, which is a hot topic in our country.
I want to address three different groups on three different issues; firstly, I want to address the general public. Secondly, I want to address the political elite, the candidates of the presidential election, activists and those who have been active in the process of election.
I also have something to say to the leaders of the global arrogance, certain Western governments and their media.
On the first issue, where I address you dear people, I want to express my appreciation and gratitude. I do not like to exaggerate while I am addressing my audience, but regarding the recent election, I must tell you great people that no matter what I say, words cannot describe the greatness of your great accomplishment.
The June 12 election was a great show of the people\\\\\\\'s sense of responsibility, their will to participate, and their dedication to the system.
Truly, I have never heard of anything similar to what you have accomplished taking place in any of the democratic systems around the world, whether they are false democracies or truly built on their people\\\\\\\'s vote.
In the Islamic Republic, aside from the 1979 referendum, there has no election like the one held last Friday with a turnout of almost 85 percent. This means almost 40 million voters. You can see the presence of the 12 and last Shia Imam behind this. This is a sign of God\\\\\\\'s blessing to us.
It is necessary that I address you all across the nation from the depths of my heart, to express my respect and tell you that I feel humble in your presence.
Our young generation showed and proved they have insight and that like the first generation of the Islamic Revolution, they are committed. The difference is, during the days of the revolution, revolutionary fire burned in the hearts of all. It was the same is the days of the imposed war but in a different sense.
Today, however, there is no more of that but we still witness this commitment, this sense of responsibility, this understanding and fervor in our youth. This is not something that can be ignored.
Of course, there are differences of taste and of opinion among our people. Some people support a certain candidate; others back another person and his words and ideas. This is natural, but you can see a collective commitment amid all this and amongst people of all walks of life. You can see a consensus, a collective commitment to the protection of our country and system.
Everyone entered the political scene in villages, towns, cities, major cities, different ethnic groups, people of different faiths, men, women, young and old. They all entered the scene. They all took part in this great movement.
My dear people, this election was a political tremor for your enemies. For your friends across the world, it was a real celebration -- a historical ceremony and victory.
Thirty years after the victory of the Islamic Revolution, such a huge turnout and show of commitment to the Islamic system and the late Imam [Khomeini] shows the renewal of the pledge of allegiance to the late Imam and the martyrs. This was a breath of fresh air, a new movement and a great opportunity for the Islamic system.
This election put religious democracy on display for the whole world to witness. All ill-wishers of the Islamic establishment saw for themselves the meaning of religious democracy.
This is an alternative path in the face of dictatorships and arrogant regimes on the one side and democracies devoid of spirituality and religion on the other. This is religious democracy. This is what brings the hearts of people together and draws them to the scene.
This is the first point I wanted to make about the election. The second point is that the June 12 election showed that people live with trust, hope and national enthusiasm in this country.
This is against a great deal of comments your enemies make in their propaganda. If the people of this country were not hopeful about their future, they would not have taken part in any election.
If people were not dedicated to the Islamic establishment, they would have never voted. If they did not feel free, they would have never shown up at polling stations. The trust they have in the Islamic system was evident in this election.
Later on, I will tell you how the enemy targeted the very trust of the people in the Islamic establishment. This trust is the very thing they want to crush. This trust is the greatest asset of the Islamic system, so they want to take it away from the Islamic establishment.
They want to cast doubt on the election and weaken the confidence of the people in the system. They want to cause the people to panic. The enemies of the Iranian nation know that without trust there would have been a low turnout.
A low turnout would have questioned the legitimacy of the establishment. That is what they are after. They wanted to take away your [people] trust and keep you away from the polls to target this legitimacy, and if they had achieved this goal, the damage done would have been incomparable to any other.
For the people to come to the polls en masse and then be told that they made a mistake and should not have trusted the Islamic establishment, this is an enemy game.
This path is the same one they pursued even before the elections. A few months before the election, in late march, I said in Mashhad that the enemy has started whispers and rumors that their will be vote rigging. They were preparing the grounds for the events of today.
I advised our friends in the country not to repeat what the enemy wants to plant in people\\\\\\\'s minds. The Islamic establishment has the people\\\\\\\'s trust and it has not gained this trust easily.
For the past 30 years, authorities in the Islamic Republic have managed to maintain this trust, with their performance and painstaking efforts.
The third issue I want to touch upon is the issue of rivalry. This competition was a free, serious and transparent race between four candidates as we all witnessed.
These competitions, debates and discussion were so transparent that some began to voice objections. I will tell you that to they had the right to object to some extent.
Certain problems were also created that resulted in what you see today. I must tell you that we were and still are under the impression that these rivalries were between the four candidates who are all individuals committed to the system.
The Enemies want to portray the situation in the media - some of which belong to the Zionists -as if there is a row between the proponents and opponents of the Islamic Republic. No, this is not the case, this very untrue.
The four candidates who entered the presidential race all belonged and still belong to the Islamic establishment. One of these four is the president of our country - a hardworking and trustworthy president. One of them is the two-term prime minister, he served the country when I myself was president. He was my prime minister for eight years. One of them was the commander of the Islamic Revolution Guard Corps and one of the wartime commanders. One them was two-time head of parliament and Majlis speaker. They are all members of our Islamic establishment.
Of course, they have differences of opinion and plans that differ from one another. But, they all belong to this Islamic establishment. This race was defined within the framework of the system. It was not a competition between insiders and outsiders as the Zionist and the US were trying to portray. No, this was a competition within the framework of the system between members of the system.
I know them all personally, I know their system of thought and their tastes very well. I am familiar with their personalities. I have worked with all of them closely. I know them all. But of course, I do not share all their views. I believe some of their views and executive records are subject to criticism.
I see some more suitable to serve the country than others. But, this is up to the people to decide, and this is exactly what happened, they chose who they wanted.
My desire and my choice was never announced nor was there any need for the people to pay heed to it. The people had their own criteria and this is what they based their decision on. Millions here and outside the country decided for themselves. This is an internal issue.
Misrepresenting the problem is underhand. The row is not between insiders of the system and outsiders. The row is not between revolutionary and anti-revolutionary forces, it is a difference of opinion between the members of the Islamic Revolution.
People who voted for these four candidates, voted with faith in the system. They believed their candidate of choice was better for the country so they voted for him. They voted in favor of the person they found most competent.
Well, these campaigns and debates were an important and interesting initiative. They were very clear, to the point and serious. The televised debates proved wrong those who were trying to say from the outside that these competitions are formalities.
They saw that these rivalries are real and serious. They saw that they are really battling it out and exchanging viewpoints. From this perspective, these debates were positive. But, they also had some negative points which I will touch upon.
The positive aspect was that in these televised discussions and debates everyone spoke their mind clearly and casually. A flood of criticism followed. Everyone was forced to respond. Everyone was criticized and they defended themselves. The stances that these individuals and groups had were unveiled before the eyes of the nation. They talked about their plans, commitments and projects.
All this was publicized for the people so that they could judge for themselves. People felt that in the Islamic system they are not the outsiders. Everything was clearly laid out before the people.
They were shown that the nature of their vote is not ceremonial. The right to vote truly does belong to the people. People want to have the right to choose. This is what the televised debates indicated.
One of the main reasons that ten million additional voters participated in this election was because the people\\\\\\\'s minds had been engaged, therefore they came and voted for the candidate of their choice.
These debates found their way into the streets and homes. These debates helped the people become better informed and hence make better decisions. The Islamic establishment is in favor of such debates.
Note that such debates should not be steered in a direction that may cause people to hold grudges against one another. If these debates had remained within their intended framework, they would have been positive. But when they turn into arguments than they will gradually bring grudges and hard feelings.
Of course, such debates should continue at managerial levels, but without a negative aspect. Officials should allow criticism and feel responsible to answer. If an individual is criticized, he must see it as an opportunity to enlighten the people and reveal fact and truth.
If these debates are regularly carried out [as normal government practice], at election time when there are such debates we would not witness such reactions. All arguments would emerge and all ideas would be exchanged over time. These are the positive aspects of such debates.
But, there have also been some negative aspects to the debates that need to be dealt with. In some cases, we saw that logical points were undermined and emotional and destructive responses dominated the debate.
There were efforts to portray the last four years as a dark era. There were also attempts to portray previous administrations in a similar light. Allegations were made that have not been proven in any court, rumors were used as a reference, and unjust remarks were made.
This administration, despite the excellent services it had rendered came under unjust attacks. Similarly, the performance of previous governments in the past 30 years came under attack. The candidates gave in to their emotions.
They made some positive points. They also raised some unpleasant negative issues. Like the rest of the nation, I sat and watched these TV debates. I took pride in the freedom of speech I witnessed. I enjoyed the fact that the Islamic Republic has been able to aid the people in deciding their future, but the shortcomings saddened me.
For supporters of the candidates the shortcomings and negative aspects were also a cause for concern; both sides were a party to this... both sides had their problems.
On the one hand, insults were hurled against the president of the country, even two to three months prior to these debates, speeches were brought to me and in them, I read the insults made and the accusations leveled against the president of the country who was elected by the vote of the people. They accused him of lying. This is not good. They fabricated documents against the government and distributed them everywhere.
I saw what was going on. They [accusations] were all untrue and contrary to the facts. They swore at the president, called him superstitious, and called him names. They closed their eyes to ethics and the law.
On the other hand, almost the same thing happened. The performance of the past 30 years of the Revolution was brought under question. People were named who are among the system\\\\\\\'s veteran figures.
They are people who have dedicated their lives to this establishment. Never before have I mentioned people by name in the Friday prayer sermons, but today, I have to mention some names, particularly Mr. [Akbar] Hashemi Rafsanjani, Mr. [Ali Akbar] Nateq-Nouri. I must mention their names and point out that nobody has accused them of corruption.
Now, if anyone has any claims or complaints regarding their [Hashemi Rafsanjani and Nateq-Nouri\\\\\\\'s] relatives they should refer to judicial authorities.
You cannot raise these issues in the media before they are proven. If it is proven, you can raise the issue as every member of society is equal, but you are not allowed to make claims. When such things are mentioned, misunderstandings are the outcome. This can cause misunderstandings for the younger generation.
Everyone knows Mr. Hashemi. My relationship with him goes back to before the Islamic Revolution. I have known him for more than 25 years. Mr. Hashemi was one of the main revolutionary figures.
He was one of the most active proponents of the revolution, and after the Islamic Revolution, he was one of the main political figures serving the people alongside the late Imam, And after the departure of the founder of the Islamic Revolution he has been alongside the leadership to date.
On several occasions, there were assassination attempts on his life. Before the revolution, he donated his possessions for the revolutionary cause. Our youth should know these facts. After the revolution, he had different responsibilities.
For eight years, he served as the president and before that he was the parliament speaker. He held other sensitive positions as well. Throughout these years, I am not aware of one incident in which he gathered wealth. These are the facts that everyone should know.
In the most sensitive of periods, he served the revolution and the establishment. Of course, my opinion and Mr. Rafsanjani\\\\\\\'s differs on numerous issues, which is natural. However, we should not create any misunderstandings for the people.
The president and Mr. Rafsanjani have had differences of opinion since the president took office in 2005. They have differences of opinion in foreign policy, in the manner of spreading social justice as well as on some cultural issues. However, the president\\\\\\\'s ideas are closer to mine.
The same goes fort Mr. Nateq-Nouri. He has also served the revolution, rendered great services for the establishment and there is not a shred of doubt about that.
The live televised debates are a positive step, but these shortcomings should be removed. After the debates, I had a talk with the president because I knew he would listen to me. The stance of the Islamic establishment is clear-cut regarding corruption and social justice. Corruption should be fought anywhere it is traced.
There is a point I want to make here. We do not claim that our establishment is free of all economic and financial corruption. Yes, there is corruption. If there was no corruption, I would not have written the eight-point letter to the heads of the legislative, judiciary, and executive branches of the country.
We have corruption, but the Islamic establishment is one of the healthiest establishments in the world today. However, it is not right to accuse the country of corruption based on some Zionist reports and sources.
Moreover, questioning the credibility of statesmen goes beyond the bounds of decency. Financial corruption is an important issue in the Islamic establishment. The judiciary, executive and legislative branches of the country must do everything within their power to fight against it.
Everyone is duty-bound to fight corruption. If corruption is not contained, it will spread in the same manner as you see occurring in many countries…. They are struggling with an alarming level of corruption as you have heard about in the UK. This is only a fraction of the scandal as it goes way beyond what has been publicized.
Let me summarize the points I made. The Friday election was a historical event, which touched the entire world. Some of our enemies, however, attempted to cast doubt over this absolute and definitive victory. Some even attempted to portray it as a national defeat.
They did not want you to enjoy this victory. They did not want to see the highest turnout in the world go down in history in your name. However, it has happened, it has been recorded in history. They cannot manipulate this.
The time for rivalry is passed... These four candidates have all fought in the battlefront of this revolution and they are members of this establishment. Forty million people went to the polls and cast their votes for this revolution.
It was not only the 24 million votes that went to the president; 40 million votes were cast in favor of the revolution. The people have trust [in the establishment], and all supporters of candidates should rest assured that the Islamic establishment would never betray the people\\\\\\\'s trust.
In fact, the electoral system of the country does not allow for any vote rigging, which is testified to by all those in charge of the election process.
When there is a margin of one hundred thousand or one million at most, then one can doubt that there may have been some form of manipulation or irregularity; however, when there is a difference of eleven million votes, how could any vote rigging have taken place?
However, as I have said, and the Guardian Council has accepted, if some people have doubts then it should be dealt with through legal channels. Everything must be dealt strictly though legal channels. I will never accept illegal demands.
If the legal frameworks are breached today, then no future election can be guaranteed. In every election, there is only one winner, and of course, some defeated candidates. Complaints, if there is any doubt, should be pursued through legal channels. We have a comprehensive and competent legal system.
Just as the candidates have the right to appoint observers, they are given the right to file complaints. I have requested the Guardian Council conduct a partial vote recount in the presence of the candidates and their representatives. We have no problem with this.
I want to address the politicians, candidates and political parties at this point. We are at a critical historical juncture. Look at current world affairs, the situation in the Middle East, global economic woes and the situation in our neighboring countries.
We are duty bound to remain vigilant and to be careful not to commit mistakes at this critical point in time. In the election, people fulfilled their duty in the best way possible, which was by going to the polls. We have heavier responsibilities on our shoulders now.
Those figures who are looked up to by the people and politicians, should be cautious about their words and deeds. If they show any amount of extremist attitude, it will penetrate into the ranks of the people.
It may have dangerous consequences and may eventually get out of control. Extremism in society will trigger or fan other extremist moves in the country. If political elites disobey the law and make wrong decisions, they will be held accountable for any violent actions or rioting that ensues.
I urge these people, these friends of mine, to exercise restraint and patience. You should see enemy hands at work [against the country]. You should see hungry wolves laying in ambush. They are taking off their masks of diplomacy and are showing their true colors. I urge you to open your eyes and see the enemy.
In the past few days the prominent diplomats of some Western countries, which have been dealing with us through diplomatic rhetoric, have removed their masks. Today you can see their true face. They are now showing their enmity toward the Islamic establishment and the most treacherous of them all is Britain.
I tell these brothers of ours to think of their responsibility. You are responsible before God. I call on you to remember what Imam has written in his will; the law has the final say.
All differences should be settled at the ballot box. This is what elections are for, to let ballot boxes and not the streets determine what the people want.
If after every election, the supporters of the candidates who have lost take to streets and the supporters of the candidate who has won respond in the same manner, then what need would we have for elections?
Why should the people have to suffer? We should not take to the streets to show off with the number of our supporters to the people. Such acts are not a political issue for those terrorists who take advantage of the situation to hide among the masses in order to carry out their agenda.
It is a very good cover for these saboteurs. Who will take responsible for this? Some of the people who were killed in these riots were ordinary people, ordinary Basij members. Who will be held accountable for this?
They may start taking advantage of this situation to assassinate Basij members, which will naturally provoke emotional reactions. Who is to be held responsible for this? One is grieved to see them attack religious students at Tehran University dormitories and afterwards chant slogans in support of the leadership.
Post-election rivalry on the streets is not the right way to go. It only challenges the election. I want all sides to put an end to this. If they do not stop such actions, then they will be responsible for the repercussions of such incidents.
It is also wrong to assume that street riots can be used as leverage to pressure the establishment and to force officials to listen to them for what they believe is in the interest of the country.
Giving in to illegal demands under pressure is in itself the beginning of dictatorship. This is a miscalculation and the consequences will be directed at those who orchestrated them. If necessary, I will tell the people about them in due time.
I ask all these brothers and friends of mine to act based on friendship and abide by the law. I hope God will help us choose the righteous path. The celebration of 40 million votes should be appreciated and the enemy must not be allowed to ruin the celebration. However, if certain people decide to choose another path, then I will have no choice but to talk with the people more openly.
The third group I wish to address are the leaders of the Western media and arrogant powers. In the past two to three weeks, I have heard the words and witnessed the actions of politicians from the United States and certain European countries.
Before the elections, they attempted to cast doubt over the election itself so that there would be a low voter turnout. They had their own assessments of results forecasts, but they did not expect the mass participation of the people. They never predicted an 85 percent turnout, or 40 million voters.
When they saw the mass turnout, they were shocked. They realized the reality of Iran. They came to understand that they need to adapt themselves to the new situation be it regional, nuclear or internal.
When they saw the great popular movement on Election Day, they realized that a new chapter had been opened with regards to Iran and that they must come to terms with it. When some candidates began protesting the results, they felt that there was a change, so they jumped at the chance to ride this wave.
Their tone after the election changed on Saturday and Sunday. Their attention shifted to the riots and that was when they gradually began removing their masks.
Western officials, their presidents, prime ministers and foreign ministers commented on this situation. The US President said that we were waiting for the day when people would take to the streets. At the same time they write letters saying that they want to have ties and that they respect the Islamic Republic. Which are we to believe?
Inside the country, their elements [foreign countries] began street protests and vandalism, they set fire to public property, they made shops and businesses insecure, and they are trying to rob the people of their security.
This has nothing to do with the people and their preferred candidates. This kind of behavior stems from ill-wishers, mercenaries and elements working for Western and Zionist secret services.
The incidents occurring inside the country have misled some of those outside our borders, who imagine Iran to be the same as Georgia. A Zionist American capitalist a few years ago, had been quoted in the media saying that he had spent 10 million dollars in Georgia to start a velvet revolution.
Our nation cannot be compared to any another nation. Their problem is they have not come to know this revolution and its people.
American officials say they are worried about the Iranian nation, how can you be worried? Can you even speak about human rights when you are responsible for the blood shed in Afghanistan and Iraq? In Palestine who has and is supporting and funding the Zionist regime?
During the term of a previous US government, eighty people affiliated with the Davidian sect were burnt alive in their compound in Waco, Texas. For some reason these people were disliked by the then US administration. Eighty people were burnt in that building, how dare you talk of human rights?
In my opinion, these western officials should at least feel a little embarrassment!
[FULL SPEECH] Supreme Leader Ayatullah Sayyed Ali Khamenei - Friday Prayer - 19Jun09 - English
Complete Transcript
http://www.presstv.com/detail.aspx?id=98610
In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise...
Complete Transcript
http://www.presstv.com/detail.aspx?id=98610
In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise them against any wrongdoing.
In this sermon, I will address the issue of the election, which is a hot topic in our country.
I want to address three different groups on three different issues; firstly, I want to address the general public. Secondly, I want to address the political elite, the candidates of the presidential election, activists and those who have been active in the process of election.
I also have something to say to the leaders of the global arrogance, certain Western governments and their media.
On the first issue, where I address you dear people, I want to express my appreciation and gratitude. I do not like to exaggerate while I am addressing my audience, but regarding the recent election, I must tell you great people that no matter what I say, words cannot describe the greatness of your great accomplishment.
The June 12 election was a great show of the people\\\\\\\'s sense of responsibility, their will to participate, and their dedication to the system.
Truly, I have never heard of anything similar to what you have accomplished taking place in any of the democratic systems around the world, whether they are false democracies or truly built on their people\\\\\\\'s vote.
In the Islamic Republic, aside from the 1979 referendum, there has no election like the one held last Friday with a turnout of almost 85 percent. This means almost 40 million voters. You can see the presence of the 12 and last Shia Imam behind this. This is a sign of God\\\\\\\'s blessing to us.
It is necessary that I address you all across the nation from the depths of my heart, to express my respect and tell you that I feel humble in your presence.
Our young generation showed and proved they have insight and that like the first generation of the Islamic Revolution, they are committed. The difference is, during the days of the revolution, revolutionary fire burned in the hearts of all. It was the same is the days of the imposed war but in a different sense.
Today, however, there is no more of that but we still witness this commitment, this sense of responsibility, this understanding and fervor in our youth. This is not something that can be ignored.
Of course, there are differences of taste and of opinion among our people. Some people support a certain candidate; others back another person and his words and ideas. This is natural, but you can see a collective commitment amid all this and amongst people of all walks of life. You can see a consensus, a collective commitment to the protection of our country and system.
Everyone entered the political scene in villages, towns, cities, major cities, different ethnic groups, people of different faiths, men, women, young and old. They all entered the scene. They all took part in this great movement.
My dear people, this election was a political tremor for your enemies. For your friends across the world, it was a real celebration -- a historical ceremony and victory.
Thirty years after the victory of the Islamic Revolution, such a huge turnout and show of commitment to the Islamic system and the late Imam [Khomeini] shows the renewal of the pledge of allegiance to the late Imam and the martyrs. This was a breath of fresh air, a new movement and a great opportunity for the Islamic system.
This election put religious democracy on display for the whole world to witness. All ill-wishers of the Islamic establishment saw for themselves the meaning of religious democracy.
This is an alternative path in the face of dictatorships and arrogant regimes on the one side and democracies devoid of spirituality and religion on the other. This is religious democracy. This is what brings the hearts of people together and draws them to the scene.
This is the first point I wanted to make about the election. The second point is that the June 12 election showed that people live with trust, hope and national enthusiasm in this country.
This is against a great deal of comments your enemies make in their propaganda. If the people of this country were not hopeful about their future, they would not have taken part in any election.
If people were not dedicated to the Islamic establishment, they would have never voted. If they did not feel free, they would have never shown up at polling stations. The trust they have in the Islamic system was evident in this election.
Later on, I will tell you how the enemy targeted the very trust of the people in the Islamic establishment. This trust is the very thing they want to crush. This trust is the greatest asset of the Islamic system, so they want to take it away from the Islamic establishment.
They want to cast doubt on the election and weaken the confidence of the people in the system. They want to cause the people to panic. The enemies of the Iranian nation know that without trust there would have been a low turnout.
A low turnout would have questioned the legitimacy of the establishment. That is what they are after. They wanted to take away your [people] trust and keep you away from the polls to target this legitimacy, and if they had achieved this goal, the damage done would have been incomparable to any other.
For the people to come to the polls en masse and then be told that they made a mistake and should not have trusted the Islamic establishment, this is an enemy game.
This path is the same one they pursued even before the elections. A few months before the election, in late march, I said in Mashhad that the enemy has started whispers and rumors that their will be vote rigging. They were preparing the grounds for the events of today.
I advised our friends in the country not to repeat what the enemy wants to plant in people\\\\\\\'s minds. The Islamic establishment has the people\\\\\\\'s trust and it has not gained this trust easily.
For the past 30 years, authorities in the Islamic Republic have managed to maintain this trust, with their performance and painstaking efforts.
The third issue I want to touch upon is the issue of rivalry. This competition was a free, serious and transparent race between four candidates as we all witnessed.
These competitions, debates and discussion were so transparent that some began to voice objections. I will tell you that to they had the right to object to some extent.
Certain problems were also created that resulted in what you see today. I must tell you that we were and still are under the impression that these rivalries were between the four candidates who are all individuals committed to the system.
The Enemies want to portray the situation in the media - some of which belong to the Zionists -as if there is a row between the proponents and opponents of the Islamic Republic. No, this is not the case, this very untrue.
The four candidates who entered the presidential race all belonged and still belong to the Islamic establishment. One of these four is the president of our country - a hardworking and trustworthy president. One of them is the two-term prime minister, he served the country when I myself was president. He was my prime minister for eight years. One of them was the commander of the Islamic Revolution Guard Corps and one of the wartime commanders. One them was two-time head of parliament and Majlis speaker. They are all members of our Islamic establishment.
Of course, they have differences of opinion and plans that differ from one another. But, they all belong to this Islamic establishment. This race was defined within the framework of the system. It was not a competition between insiders and outsiders as the Zionist and the US were trying to portray. No, this was a competition within the framework of the system between members of the system.
I know them all personally, I know their system of thought and their tastes very well. I am familiar with their personalities. I have worked with all of them closely. I know them all. But of course, I do not share all their views. I believe some of their views and executive records are subject to criticism.
I see some more suitable to serve the country than others. But, this is up to the people to decide, and this is exactly what happened, they chose who they wanted.
My desire and my choice was never announced nor was there any need for the people to pay heed to it. The people had their own criteria and this is what they based their decision on. Millions here and outside the country decided for themselves. This is an internal issue.
Misrepresenting the problem is underhand. The row is not between insiders of the system and outsiders. The row is not between revolutionary and anti-revolutionary forces, it is a difference of opinion between the members of the Islamic Revolution.
People who voted for these four candidates, voted with faith in the system. They believed their candidate of choice was better for the country so they voted for him. They voted in favor of the person they found most competent.
Well, these campaigns and debates were an important and interesting initiative. They were very clear, to the point and serious. The televised debates proved wrong those who were trying to say from the outside that these competitions are formalities.
They saw that these rivalries are real and serious. They saw that they are really battling it out and exchanging viewpoints. From this perspective, these debates were positive. But, they also had some negative points which I will touch upon.
The positive aspect was that in these televised discussions and debates everyone spoke their mind clearly and casually. A flood of criticism followed. Everyone was forced to respond. Everyone was criticized and they defended themselves. The stances that these individuals and groups had were unveiled before the eyes of the nation. They talked about their plans, commitments and projects.
All this was publicized for the people so that they could judge for themselves. People felt that in the Islamic system they are not the outsiders. Everything was clearly laid out before the people.
They were shown that the nature of their vote is not ceremonial. The right to vote truly does belong to the people. People want to have the right to choose. This is what the televised debates indicated.
One of the main reasons that ten million additional voters participated in this election was because the people\\\\\\\'s minds had been engaged, therefore they came and voted for the candidate of their choice.
These debates found their way into the streets and homes. These debates helped the people become better informed and hence make better decisions. The Islamic establishment is in favor of such debates.
Note that such debates should not be steered in a direction that may cause people to hold grudges against one another. If these debates had remained within their intended framework, they would have been positive. But when they turn into arguments than they will gradually bring grudges and hard feelings.
Of course, such debates should continue at managerial levels, but without a negative aspect. Officials should allow criticism and feel responsible to answer. If an individual is criticized, he must see it as an opportunity to enlighten the people and reveal fact and truth.
If these debates are regularly carried out [as normal government practice], at election time when there are such debates we would not witness such reactions. All arguments would emerge and all ideas would be exchanged over time. These are the positive aspects of such debates.
But, there have also been some negative aspects to the debates that need to be dealt with. In some cases, we saw that logical points were undermined and emotional and destructive responses dominated the debate.
There were efforts to portray the last four years as a dark era. There were also attempts to portray previous administrations in a similar light. Allegations were made that have not been proven in any court, rumors were used as a reference, and unjust remarks were made.
This administration, despite the excellent services it had rendered came under unjust attacks. Similarly, the performance of previous governments in the past 30 years came under attack. The candidates gave in to their emotions.
They made some positive points. They also raised some unpleasant negative issues. Like the rest of the nation, I sat and watched these TV debates. I took pride in the freedom of speech I witnessed. I enjoyed the fact that the Islamic Republic has been able to aid the people in deciding their future, but the shortcomings saddened me.
For supporters of the candidates the shortcomings and negative aspects were also a cause for concern; both sides were a party to this... both sides had their problems.
On the one hand, insults were hurled against the president of the country, even two to three months prior to these debates, speeches were brought to me and in them, I read the insults made and the accusations leveled against the president of the country who was elected by the vote of the people. They accused him of lying. This is not good. They fabricated documents against the government and distributed them everywhere.
I saw what was going on. They [accusations] were all untrue and contrary to the facts. They swore at the president, called him superstitious, and called him names. They closed their eyes to ethics and the law.
On the other hand, almost the same thing happened. The performance of the past 30 years of the Revolution was brought under question. People were named who are among the system\\\\\\\'s veteran figures.
They are people who have dedicated their lives to this establishment. Never before have I mentioned people by name in the Friday prayer sermons, but today, I have to mention some names, particularly Mr. [Akbar] Hashemi Rafsanjani, Mr. [Ali Akbar] Nateq-Nouri. I must mention their names and point out that nobody has accused them of corruption.
Now, if anyone has any claims or complaints regarding their [Hashemi Rafsanjani and Nateq-Nouri\\\\\\\'s] relatives they should refer to judicial authorities.
You cannot raise these issues in the media before they are proven. If it is proven, you can raise the issue as every member of society is equal, but you are not allowed to make claims. When such things are mentioned, misunderstandings are the outcome. This can cause misunderstandings for the younger generation.
Everyone knows Mr. Hashemi. My relationship with him goes back to before the Islamic Revolution. I have known him for more than 25 years. Mr. Hashemi was one of the main revolutionary figures.
He was one of the most active proponents of the revolution, and after the Islamic Revolution, he was one of the main political figures serving the people alongside the late Imam, And after the departure of the founder of the Islamic Revolution he has been alongside the leadership to date.
On several occasions, there were assassination attempts on his life. Before the revolution, he donated his possessions for the revolutionary cause. Our youth should know these facts. After the revolution, he had different responsibilities.
For eight years, he served as the president and before that he was the parliament speaker. He held other sensitive positions as well. Throughout these years, I am not aware of one incident in which he gathered wealth. These are the facts that everyone should know.
In the most sensitive of periods, he served the revolution and the establishment. Of course, my opinion and Mr. Rafsanjani\\\\\\\'s differs on numerous issues, which is natural. However, we should not create any misunderstandings for the people.
The president and Mr. Rafsanjani have had differences of opinion since the president took office in 2005. They have differences of opinion in foreign policy, in the manner of spreading social justice as well as on some cultural issues. However, the president\\\\\\\'s ideas are closer to mine.
The same goes fort Mr. Nateq-Nouri. He has also served the revolution, rendered great services for the establishment and there is not a shred of doubt about that.
The live televised debates are a positive step, but these shortcomings should be removed. After the debates, I had a talk with the president because I knew he would listen to me. The stance of the Islamic establishment is clear-cut regarding corruption and social justice. Corruption should be fought anywhere it is traced.
There is a point I want to make here. We do not claim that our establishment is free of all economic and financial corruption. Yes, there is corruption. If there was no corruption, I would not have written the eight-point letter to the heads of the legislative, judiciary, and executive branches of the country.
We have corruption, but the Islamic establishment is one of the healthiest establishments in the world today. However, it is not right to accuse the country of corruption based on some Zionist reports and sources.
Moreover, questioning the credibility of statesmen goes beyond the bounds of decency. Financial corruption is an important issue in the Islamic establishment. The judiciary, executive and legislative branches of the country must do everything within their power to fight against it.
Everyone is duty-bound to fight corruption. If corruption is not contained, it will spread in the same manner as you see occurring in many countries…. They are struggling with an alarming level of corruption as you have heard about in the UK. This is only a fraction of the scandal as it goes way beyond what has been publicized.
Let me summarize the points I made. The Friday election was a historical event, which touched the entire world. Some of our enemies, however, attempted to cast doubt over this absolute and definitive victory. Some even attempted to portray it as a national defeat.
They did not want you to enjoy this victory. They did not want to see the highest turnout in the world go down in history in your name. However, it has happened, it has been recorded in history. They cannot manipulate this.
The time for rivalry is passed... These four candidates have all fought in the battlefront of this revolution and they are members of this establishment. Forty million people went to the polls and cast their votes for this revolution.
It was not only the 24 million votes that went to the president; 40 million votes were cast in favor of the revolution. The people have trust [in the establishment], and all supporters of candidates should rest assured that the Islamic establishment would never betray the people\\\\\\\'s trust.
In fact, the electoral system of the country does not allow for any vote rigging, which is testified to by all those in charge of the election process.
When there is a margin of one hundred thousand or one million at most, then one can doubt that there may have been some form of manipulation or irregularity; however, when there is a difference of eleven million votes, how could any vote rigging have taken place?
However, as I have said, and the Guardian Council has accepted, if some people have doubts then it should be dealt with through legal channels. Everything must be dealt strictly though legal channels. I will never accept illegal demands.
If the legal frameworks are breached today, then no future election can be guaranteed. In every election, there is only one winner, and of course, some defeated candidates. Complaints, if there is any doubt, should be pursued through legal channels. We have a comprehensive and competent legal system.
Just as the candidates have the right to appoint observers, they are given the right to file complaints. I have requested the Guardian Council conduct a partial vote recount in the presence of the candidates and their representatives. We have no problem with this.
I want to address the politicians, candidates and political parties at this point. We are at a critical historical juncture. Look at current world affairs, the situation in the Middle East, global economic woes and the situation in our neighboring countries.
We are duty bound to remain vigilant and to be careful not to commit mistakes at this critical point in time. In the election, people fulfilled their duty in the best way possible, which was by going to the polls. We have heavier responsibilities on our shoulders now.
Those figures who are looked up to by the people and politicians, should be cautious about their words and deeds. If they show any amount of extremist attitude, it will penetrate into the ranks of the people.
It may have dangerous consequences and may eventually get out of control. Extremism in society will trigger or fan other extremist moves in the country. If political elites disobey the law and make wrong decisions, they will be held accountable for any violent actions or rioting that ensues.
I urge these people, these friends of mine, to exercise restraint and patience. You should see enemy hands at work [against the country]. You should see hungry wolves laying in ambush. They are taking off their masks of diplomacy and are showing their true colors. I urge you to open your eyes and see the enemy.
In the past few days the prominent diplomats of some Western countries, which have been dealing with us through diplomatic rhetoric, have removed their masks. Today you can see their true face. They are now showing their enmity toward the Islamic establishment and the most treacherous of them all is Britain.
I tell these brothers of ours to think of their responsibility. You are responsible before God. I call on you to remember what Imam has written in his will; the law has the final say.
All differences should be settled at the ballot box. This is what elections are for, to let ballot boxes and not the streets determine what the people want.
If after every election, the supporters of the candidates who have lost take to streets and the supporters of the candidate who has won respond in the same manner, then what need would we have for elections?
Why should the people have to suffer? We should not take to the streets to show off with the number of our supporters to the people. Such acts are not a political issue for those terrorists who take advantage of the situation to hide among the masses in order to carry out their agenda.
It is a very good cover for these saboteurs. Who will take responsible for this? Some of the people who were killed in these riots were ordinary people, ordinary Basij members. Who will be held accountable for this?
They may start taking advantage of this situation to assassinate Basij members, which will naturally provoke emotional reactions. Who is to be held responsible for this? One is grieved to see them attack religious students at Tehran University dormitories and afterwards chant slogans in support of the leadership.
Post-election rivalry on the streets is not the right way to go. It only challenges the election. I want all sides to put an end to this. If they do not stop such actions, then they will be responsible for the repercussions of such incidents.
It is also wrong to assume that street riots can be used as leverage to pressure the establishment and to force officials to listen to them for what they believe is in the interest of the country.
Giving in to illegal demands under pressure is in itself the beginning of dictatorship. This is a miscalculation and the consequences will be directed at those who orchestrated them. If necessary, I will tell the people about them in due time.
I ask all these brothers and friends of mine to act based on friendship and abide by the law. I hope God will help us choose the righteous path. The celebration of 40 million votes should be appreciated and the enemy must not be allowed to ruin the celebration. However, if certain people decide to choose another path, then I will have no choice but to talk with the people more openly.
The third group I wish to address are the leaders of the Western media and arrogant powers. In the past two to three weeks, I have heard the words and witnessed the actions of politicians from the United States and certain European countries.
Before the elections, they attempted to cast doubt over the election itself so that there would be a low voter turnout. They had their own assessments of results forecasts, but they did not expect the mass participation of the people. They never predicted an 85 percent turnout, or 40 million voters.
When they saw the mass turnout, they were shocked. They realized the reality of Iran. They came to understand that they need to adapt themselves to the new situation be it regional, nuclear or internal.
When they saw the great popular movement on Election Day, they realized that a new chapter had been opened with regards to Iran and that they must come to terms with it. When some candidates began protesting the results, they felt that there was a change, so they jumped at the chance to ride this wave.
Their tone after the election changed on Saturday and Sunday. Their attention shifted to the riots and that was when they gradually began removing their masks.
Western officials, their presidents, prime ministers and foreign ministers commented on this situation. The US President said that we were waiting for the day when people would take to the streets. At the same time they write letters saying that they want to have ties and that they respect the Islamic Republic. Which are we to believe?
Inside the country, their elements [foreign countries] began street protests and vandalism, they set fire to public property, they made shops and businesses insecure, and they are trying to rob the people of their security.
This has nothing to do with the people and their preferred candidates. This kind of behavior stems from ill-wishers, mercenaries and elements working for Western and Zionist secret services.
The incidents occurring inside the country have misled some of those outside our borders, who imagine Iran to be the same as Georgia. A Zionist American capitalist a few years ago, had been quoted in the media saying that he had spent 10 million dollars in Georgia to start a velvet revolution.
Our nation cannot be compared to any another nation. Their problem is they have not come to know this revolution and its people.
American officials say they are worried about the Iranian nation, how can you be worried? Can you even speak about human rights when you are responsible for the blood shed in Afghanistan and Iraq? In Palestine who has and is supporting and funding the Zionist regime?
During the term of a previous US government, eighty people affiliated with the Davidian sect were burnt alive in their compound in Waco, Texas. For some reason these people were disliked by the then US administration. Eighty people were burnt in that building, how dare you talk of human rights?
In my opinion, these western officials should at least feel a little embarrassment!
Supreme Leader Ayatullah Sayyed Ali Khamenei - Friday Prayer Speech - 19Jun09 - English
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Complete Transcript
http://www.presstv.com/detail.aspx?id=98610
In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise them against any wrongdoing.
In this sermon, I will address the issue of the election, which is a hot topic in our country.
I want to address three different groups on three different issues; firstly, I want to address the general public. Secondly, I want to address the political elite, the candidates of the presidential election, activists and those who have been active in the process of election.
I also have something to say to the leaders of the global arrogance, certain Western governments and their media.
On the first issue, where I address you dear people, I want to express my appreciation and gratitude. I do not like to exaggerate while I am addressing my audience, but regarding the recent election, I must tell you great people that no matter what I say, words cannot describe the greatness of your great accomplishment.
The June 12 election was a great show of the people\\\\\\\'s sense of responsibility, their will to participate, and their dedication to the system.
Truly, I have never heard of anything similar to what you have accomplished taking place in any of the democratic systems around the world, whether they are false democracies or truly built on their people\\\\\\\'s vote.
In the Islamic Republic, aside from the 1979 referendum, there has no election like the one held last Friday with a turnout of almost 85 percent. This means almost 40 million voters. You can see the presence of the 12 and last Shia Imam behind this. This is a sign of God\\\\\\\'s blessing to us.
It is necessary that I address you all across the nation from the depths of my heart, to express my respect and tell you that I feel humble in your presence.
Our young generation showed and proved they have insight and that like the first generation of the Islamic Revolution, they are committed. The difference is, during the days of the revolution, revolutionary fire burned in the hearts of all. It was the same is the days of the imposed war but in a different sense.
Today, however, there is no more of that but we still witness this commitment, this sense of responsibility, this understanding and fervor in our youth. This is not something that can be ignored.
Of course, there are differences of taste and of opinion among our people. Some people support a certain candidate; others back another person and his words and ideas. This is natural, but you can see a collective commitment amid all this and amongst people of all walks of life. You can see a consensus, a collective commitment to the protection of our country and system.
Everyone entered the political scene in villages, towns, cities, major cities, different ethnic groups, people of different faiths, men, women, young and old. They all entered the scene. They all took part in this great movement.
My dear people, this election was a political tremor for your enemies. For your friends across the world, it was a real celebration -- a historical ceremony and victory.
Thirty years after the victory of the Islamic Revolution, such a huge turnout and show of commitment to the Islamic system and the late Imam [Khomeini] shows the renewal of the pledge of allegiance to the late Imam and the martyrs. This was a breath of fresh air, a new movement and a great opportunity for the Islamic system.
This election put religious democracy on display for the whole world to witness. All ill-wishers of the Islamic establishment saw for themselves the meaning of religious democracy.
This is an alternative path in the face of dictatorships and arrogant regimes on the one side and democracies devoid of spirituality and religion on the other. This is religious democracy. This is what brings the hearts of people together and draws them to the scene.
This is the first point I wanted to make about the election. The second point is that the June 12 election showed that people live with trust, hope and national enthusiasm in this country.
This is against a great deal of comments your enemies make in their propaganda. If the people of this country were not hopeful about their future, they would not have taken part in any election.
If people were not dedicated to the Islamic establishment, they would have never voted. If they did not feel free, they would have never shown up at polling stations. The trust they have in the Islamic system was evident in this election.
Later on, I will tell you how the enemy targeted the very trust of the people in the Islamic establishment. This trust is the very thing they want to crush. This trust is the greatest asset of the Islamic system, so they want to take it away from the Islamic establishment.
They want to cast doubt on the election and weaken the confidence of the people in the system. They want to cause the people to panic. The enemies of the Iranian nation know that without trust there would have been a low turnout.
A low turnout would have questioned the legitimacy of the establishment. That is what they are after. They wanted to take away your [people] trust and keep you away from the polls to target this legitimacy, and if they had achieved this goal, the damage done would have been incomparable to any other.
For the people to come to the polls en masse and then be told that they made a mistake and should not have trusted the Islamic establishment, this is an enemy game.
This path is the same one they pursued even before the elections. A few months before the election, in late march, I said in Mashhad that the enemy has started whispers and rumors that their will be vote rigging. They were preparing the grounds for the events of today.
I advised our friends in the country not to repeat what the enemy wants to plant in people\\\\\\\'s minds. The Islamic establishment has the people\\\\\\\'s trust and it has not gained this trust easily.
For the past 30 years, authorities in the Islamic Republic have managed to maintain this trust, with their performance and painstaking efforts.
The third issue I want to touch upon is the issue of rivalry. This competition was a free, serious and transparent race between four candidates as we all witnessed.
These competitions, debates and discussion were so transparent that some began to voice objections. I will tell you that to they had the right to object to some extent.
Certain problems were also created that resulted in what you see today. I must tell you that we were and still are under the impression that these rivalries were between the four candidates who are all individuals committed to the system.
The Enemies want to portray the situation in the media - some of which belong to the Zionists -as if there is a row between the proponents and opponents of the Islamic Republic. No, this is not the case, this very untrue.
The four candidates who entered the presidential race all belonged and still belong to the Islamic establishment. One of these four is the president of our country - a hardworking and trustworthy president. One of them is the two-term prime minister, he served the country when I myself was president. He was my prime minister for eight years. One of them was the commander of the Islamic Revolution Guard Corps and one of the wartime commanders. One them was two-time head of parliament and Majlis speaker. They are all members of our Islamic establishment.
Of course, they have differences of opinion and plans that differ from one another. But, they all belong to this Islamic establishment. This race was defined within the framework of the system. It was not a competition between insiders and outsiders as the Zionist and the US were trying to portray. No, this was a competition within the framework of the system between members of the system.
I know them all personally, I know their system of thought and their tastes very well. I am familiar with their personalities. I have worked with all of them closely. I know them all. But of course, I do not share all their views. I believe some of their views and executive records are subject to criticism.
I see some more suitable to serve the country than others. But, this is up to the people to decide, and this is exactly what happened, they chose who they wanted.
My desire and my choice was never announced nor was there any need for the people to pay heed to it. The people had their own criteria and this is what they based their decision on. Millions here and outside the country decided for themselves. This is an internal issue.
Misrepresenting the problem is underhand. The row is not between insiders of the system and outsiders. The row is not between revolutionary and anti-revolutionary forces, it is a difference of opinion between the members of the Islamic Revolution.
People who voted for these four candidates, voted with faith in the system. They believed their candidate of choice was better for the country so they voted for him. They voted in favor of the person they found most competent.
Well, these campaigns and debates were an important and interesting initiative. They were very clear, to the point and serious. The televised debates proved wrong those who were trying to say from the outside that these competitions are formalities.
They saw that these rivalries are real and serious. They saw that they are really battling it out and exchanging viewpoints. From this perspective, these debates were positive. But, they also had some negative points which I will touch upon.
The positive aspect was that in these televised discussions and debates everyone spoke their mind clearly and casually. A flood of criticism followed. Everyone was forced to respond. Everyone was criticized and they defended themselves. The stances that these individuals and groups had were unveiled before the eyes of the nation. They talked about their plans, commitments and projects.
All this was publicized for the people so that they could judge for themselves. People felt that in the Islamic system they are not the outsiders. Everything was clearly laid out before the people.
They were shown that the nature of their vote is not ceremonial. The right to vote truly does belong to the people. People want to have the right to choose. This is what the televised debates indicated.
One of the main reasons that ten million additional voters participated in this election was because the people\\\\\\\'s minds had been engaged, therefore they came and voted for the candidate of their choice.
These debates found their way into the streets and homes. These debates helped the people become better informed and hence make better decisions. The Islamic establishment is in favor of such debates.
Note that such debates should not be steered in a direction that may cause people to hold grudges against one another. If these debates had remained within their intended framework, they would have been positive. But when they turn into arguments than they will gradually bring grudges and hard feelings.
Of course, such debates should continue at managerial levels, but without a negative aspect. Officials should allow criticism and feel responsible to answer. If an individual is criticized, he must see it as an opportunity to enlighten the people and reveal fact and truth.
If these debates are regularly carried out [as normal government practice], at election time when there are such debates we would not witness such reactions. All arguments would emerge and all ideas would be exchanged over time. These are the positive aspects of such debates.
But, there have also been some negative aspects to the debates that need to be dealt with. In some cases, we saw that logical points were undermined and emotional and destructive responses dominated the debate.
There were efforts to portray the last four years as a dark era. There were also attempts to portray previous administrations in a similar light. Allegations were made that have not been proven in any court, rumors were used as a reference, and unjust remarks were made.
This administration, despite the excellent services it had rendered came under unjust attacks. Similarly, the performance of previous governments in the past 30 years came under attack. The candidates gave in to their emotions.
They made some positive points. They also raised some unpleasant negative issues. Like the rest of the nation, I sat and watched these TV debates. I took pride in the freedom of speech I witnessed. I enjoyed the fact that the Islamic Republic has been able to aid the people in deciding their future, but the shortcomings saddened me.
For supporters of the candidates the shortcomings and negative aspects were also a cause for concern; both sides were a party to this... both sides had their problems.
On the one hand, insults were hurled against the president of the country, even two to three months prior to these debates, speeches were brought to me and in them, I read the insults made and the accusations leveled against the president of the country who was elected by the vote of the people. They accused him of lying. This is not good. They fabricated documents against the government and distributed them everywhere.
I saw what was going on. They [accusations] were all untrue and contrary to the facts. They swore at the president, called him superstitious, and called him names. They closed their eyes to ethics and the law.
On the other hand, almost the same thing happened. The performance of the past 30 years of the Revolution was brought under question. People were named who are among the system\\\\\\\'s veteran figures.
They are people who have dedicated their lives to this establishment. Never before have I mentioned people by name in the Friday prayer sermons, but today, I have to mention some names, particularly Mr. [Akbar] Hashemi Rafsanjani, Mr. [Ali Akbar] Nateq-Nouri. I must mention their names and point out that nobody has accused them of corruption.
Now, if anyone has any claims or complaints regarding their [Hashemi Rafsanjani and Nateq-Nouri\\\\\\\'s] relatives they should refer to judicial authorities.
You cannot raise these issues in the media before they are proven. If it is proven, you can raise the issue as every member of society is equal, but you are not allowed to make claims. When such things are mentioned, misunderstandings are the outcome. This can cause misunderstandings for the younger generation.
Everyone knows Mr. Hashemi. My relationship with him goes back to before the Islamic Revolution. I have known him for more than 25 years. Mr. Hashemi was one of the main revolutionary figures.
He was one of the most active proponents of the revolution, and after the Islamic Revolution, he was one of the main political figures serving the people alongside the late Imam, And after the departure of the founder of the Islamic Revolution he has been alongside the leadership to date.
On several occasions, there were assassination attempts on his life. Before the revolution, he donated his possessions for the revolutionary cause. Our youth should know these facts. After the revolution, he had different responsibilities.
For eight years, he served as the president and before that he was the parliament speaker. He held other sensitive positions as well. Throughout these years, I am not aware of one incident in which he gathered wealth. These are the facts that everyone should know.
In the most sensitive of periods, he served the revolution and the establishment. Of course, my opinion and Mr. Rafsanjani\\\\\\\'s differs on numerous issues, which is natural. However, we should not create any misunderstandings for the people.
The president and Mr. Rafsanjani have had differences of opinion since the president took office in 2005. They have differences of opinion in foreign policy, in the manner of spreading social justice as well as on some cultural issues. However, the president\\\\\\\'s ideas are closer to mine.
The same goes fort Mr. Nateq-Nouri. He has also served the revolution, rendered great services for the establishment and there is not a shred of doubt about that.
The live televised debates are a positive step, but these shortcomings should be removed. After the debates, I had a talk with the president because I knew he would listen to me. The stance of the Islamic establishment is clear-cut regarding corruption and social justice. Corruption should be fought anywhere it is traced.
There is a point I want to make here. We do not claim that our establishment is free of all economic and financial corruption. Yes, there is corruption. If there was no corruption, I would not have written the eight-point letter to the heads of the legislative, judiciary, and executive branches of the country.
We have corruption, but the Islamic establishment is one of the healthiest establishments in the world today. However, it is not right to accuse the country of corruption based on some Zionist reports and sources.
Moreover, questioning the credibility of statesmen goes beyond the bounds of decency. Financial corruption is an important issue in the Islamic establishment. The judiciary, executive and legislative branches of the country must do everything within their power to fight against it.
Everyone is duty-bound to fight corruption. If corruption is not contained, it will spread in the same manner as you see occurring in many countries…. They are struggling with an alarming level of corruption as you have heard about in the UK. This is only a fraction of the scandal as it goes way beyond what has been publicized.
Let me summarize the points I made. The Friday election was a historical event, which touched the entire world. Some of our enemies, however, attempted to cast doubt over this absolute and definitive victory. Some even attempted to portray it as a national defeat.
They did not want you to enjoy this victory. They did not want to see the highest turnout in the world go down in history in your name. However, it has happened, it has been recorded in history. They cannot manipulate this.
The time for rivalry is passed... These four candidates have all fought in the battlefront of this revolution and they are members of this establishment. Forty million people went to the polls and cast their votes for this revolution.
It was not only the 24 million votes that went to the president; 40 million votes were cast in favor of the revolution. The people have trust [in the establishment], and all supporters of candidates should rest assured that the Islamic establishment would never betray the people\\\\\\\'s trust.
In fact, the electoral system of the country does not allow for any vote rigging, which is testified to by all those in charge of the election process.
When there is a margin of one hundred thousand or one million at most, then one can doubt that there may have been some form of manipulation or irregularity; however, when there is a difference of eleven million votes, how could any vote rigging have taken place?
However, as I have said, and the Guardian Council has accepted, if some people have doubts then it should be dealt with through legal channels. Everything must be dealt strictly though legal channels. I will never accept illegal demands.
If the legal frameworks are breached today, then no future election can be guaranteed. In every election, there is only one winner, and of course, some defeated candidates. Complaints, if there is any doubt, should be pursued through legal channels. We have a comprehensive and competent legal system.
Just as the candidates have the right to appoint observers, they are given the right to file complaints. I have requested the Guardian Council conduct a partial vote recount in the presence of the candidates and their representatives. We have no problem with this.
I want to address the politicians, candidates and political parties at this point. We are at a critical historical juncture. Look at current world affairs, the situation in the Middle East, global economic woes and the situation in our neighboring countries.
We are duty bound to remain vigilant and to be careful not to commit mistakes at this critical point in time. In the election, people fulfilled their duty in the best way possible, which was by going to the polls. We have heavier responsibilities on our shoulders now.
Those figures who are looked up to by the people and politicians, should be cautious about their words and deeds. If they show any amount of extremist attitude, it will penetrate into the ranks of the people.
It may have dangerous consequences and may eventually get out of control. Extremism in society will trigger or fan other extremist moves in the country. If political elites disobey the law and make wrong decisions, they will be held accountable for any violent actions or rioting that ensues.
I urge these people, these friends of mine, to exercise restraint and patience. You should see enemy hands at work [against the country]. You should see hungry wolves laying in ambush. They are taking off their masks of diplomacy and are showing their true colors. I urge you to open your eyes and see the enemy.
In the past few days the prominent diplomats of some Western countries, which have been dealing with us through diplomatic rhetoric, have removed their masks. Today you can see their true face. They are now showing their enmity toward the Islamic establishment and the most treacherous of them all is Britain.
I tell these brothers of ours to think of their responsibility. You are responsible before God. I call on you to remember what Imam has written in his will; the law has the final say.
All differences should be settled at the ballot box. This is what elections are for, to let ballot boxes and not the streets determine what the people want.
If after every election, the supporters of the candidates who have lost take to streets and the supporters of the candidate who has won respond in the same manner, then what need would we have for elections?
Why should the people have to suffer? We should not take to the streets to show off with the number of our supporters to the people. Such acts are not a political issue for those terrorists who take advantage of the situation to hide among the masses in order to carry out their agenda.
It is a very good cover for these saboteurs. Who will take responsible for this? Some of the people who were killed in these riots were ordinary people, ordinary Basij members. Who will be held accountable for this?
They may start taking advantage of this situation to assassinate Basij members, which will naturally provoke emotional reactions. Who is to be held responsible for this? One is grieved to see them attack religious students at Tehran University dormitories and afterwards chant slogans in support of the leadership.
Post-election rivalry on the streets is not the right way to go. It only challenges the election. I want all sides to put an end to this. If they do not stop such actions, then they will be responsible for the repercussions of such incidents.
It is also wrong to assume that street riots can be used as leverage to pressure the establishment and to force officials to listen to them for what they believe is in the interest of the country.
Giving in to illegal demands under pressure is in itself the beginning of dictatorship. This is a miscalculation and the consequences will be directed at those who orchestrated them. If necessary, I will tell the people about them in due time.
I ask all these brothers and friends of mine to act based on friendship and abide by the law. I hope God will help us choose the righteous path. The celebration of 40 million votes should be appreciated and the enemy must not be allowed to ruin the celebration. However, if certain people decide to choose another path, then I will have no choice but to talk with the people more openly.
The third group I wish to address are the leaders of the Western media and arrogant powers. In the past two to three weeks, I have heard the words and witnessed the actions of politicians from the United States and certain European countries.
Before the elections, they attempted to cast doubt over the election itself so that there would be a low voter turnout. They had their own assessments of results forecasts, but they did not expect the mass participation of the people. They never predicted an 85 percent turnout, or 40 million voters.
When they saw the mass turnout, they were shocked. They realized the reality of Iran. They came to understand that they need to adapt themselves to the new situation be it regional, nuclear or internal.
When they saw the great popular movement on Election Day, they realized that a new chapter had been opened with regards to Iran and that they must come to terms with it. When some candidates began protesting the results, they felt that there was a change, so they jumped at the chance to ride this wave.
Their tone after the election changed on Saturday and Sunday. Their attention shifted to the riots and that was when they gradually began removing their masks.
Western officials, their presidents, prime ministers and foreign ministers commented on this situation. The US President said that we were waiting for the day when people would take to the streets. At the same time they write letters saying that they want to have ties and that they respect the Islamic Republic. Which are we to believe?
Inside the country, their elements [foreign countries] began street protests and vandalism, they set fire to public property, they made shops and businesses insecure, and they are trying to rob the people of their security.
This has nothing to do with the people and their preferred candidates. This kind of behavior stems from ill-wishers, mercenaries and elements working for Western and Zionist secret services.
The incidents occurring inside the country have misled some of those outside our borders, who imagine Iran to be the same as Georgia. A Zionist American capitalist a few years ago, had been quoted in the media saying that he had spent 10 million dollars in Georgia to start a velvet revolution.
Our nation cannot be compared to any another nation. Their problem is they have not come to know this revolution and its people.
American officials say they are worried about the Iranian nation, how can you be worried? Can you even speak about human rights when you are responsible for the blood shed in Afghanistan and Iraq? In Palestine who has and is supporting and funding the Zionist regime?
During the term of a previous US government, eighty people affiliated with the Davidian sect were burnt alive in their compound in Waco, Texas. For some reason these people were disliked by the then US administration. Eighty people were burnt in that building, how dare you talk of human rights?
In my opinion, these western officials should at least feel a little embarrassment!
Supreme Leader Ayatullah Sayyed Ali Khamenei - Friday Prayer Speech - 19Jun09 - English