53:15
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3:39
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[Clip] Conversation between Allah & Dunya - H.I. Abbas Ayleya - English
[Clip] Conversation between Allah & Dunya - Sayyed Abbas Ayleya - English. This clip is taken from the lecture Existence of the Realities of teh Day of Judgement delivered by H.I. Abbas Ayleya.
[Clip] Conversation between Allah & Dunya - Sayyed Abbas Ayleya - English. This clip is taken from the lecture Existence of the Realities of teh Day of Judgement delivered by H.I. Abbas Ayleya.
63:23
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** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
70:41
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2:22
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Holy Quran - Surah al Masad, Surah No 111 - Arabic sub English sub Urdu
This is a ‘meccan’ sūrah. Abu Lahab, literally \"the father of flame\", was the nickname of Abul Uzza, an uncle of the Holy Prophet (saw), and a bitter and fiery opponent of...
This is a ‘meccan’ sūrah. Abu Lahab, literally \"the father of flame\", was the nickname of Abul Uzza, an uncle of the Holy Prophet (saw), and a bitter and fiery opponent of Islam and the Holy Prophet (saw).
At the “daawat dhil ashira” in which he flared up and shouted at the Holy Prophet (saw), saying: \"Perdition to you\". He made it his business to torment the Holy Prophet (saw); and his wife, Umm Jumail, sister of Abu Sufiyan, took pleasure in carrying thorny bushes and strewing them in the sand where she knew that the Holy Prophet (saw) was sure to walk barefooted, because of which she is referred to as the bearer of the wood. Abu Lahab used to persuade the people to throw stones at the Holy Prophet (saw), whenever he passed the streets of Makkah, by telling them that he was a mad man. The two hands he used to throw stones at the Holy Prophet (saw) are cursed. The two hands of Abu Lahab may also refer to the evil deeds he had sent forth which condemns him to suffer severest punishment till eternity. Neither his wealth nor his supporters will be able to save him from the blazing fire. A week after the battle of Badr, Abu Lahab perished, consumed with grief and his own fiery passions. The angel of death strangled his wife with the rope she used to wear around her neck. On the day of judgement the fire of punishment like a rope of iron strongly twisted will be put on her neck. It is narrated that recitation of this sūrah is good for relieving back pains and reciting it before sleeping keeps one safe in the night.
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Description:
This is a ‘meccan’ sūrah. Abu Lahab, literally \"the father of flame\", was the nickname of Abul Uzza, an uncle of the Holy Prophet (saw), and a bitter and fiery opponent of Islam and the Holy Prophet (saw).
At the “daawat dhil ashira” in which he flared up and shouted at the Holy Prophet (saw), saying: \"Perdition to you\". He made it his business to torment the Holy Prophet (saw); and his wife, Umm Jumail, sister of Abu Sufiyan, took pleasure in carrying thorny bushes and strewing them in the sand where she knew that the Holy Prophet (saw) was sure to walk barefooted, because of which she is referred to as the bearer of the wood. Abu Lahab used to persuade the people to throw stones at the Holy Prophet (saw), whenever he passed the streets of Makkah, by telling them that he was a mad man. The two hands he used to throw stones at the Holy Prophet (saw) are cursed. The two hands of Abu Lahab may also refer to the evil deeds he had sent forth which condemns him to suffer severest punishment till eternity. Neither his wealth nor his supporters will be able to save him from the blazing fire. A week after the battle of Badr, Abu Lahab perished, consumed with grief and his own fiery passions. The angel of death strangled his wife with the rope she used to wear around her neck. On the day of judgement the fire of punishment like a rope of iron strongly twisted will be put on her neck. It is narrated that recitation of this sūrah is good for relieving back pains and reciting it before sleeping keeps one safe in the night.
Holy Quran - Surah an Nasr & 110 - Arabic sub English sub Urdu
This is a ‘meccan’ sūrah.
It is narrated that whoever recites this sūrah in compulsory prayers will always be victorious over his enemies. On the Day of Judgement he will be given a book in...
This is a ‘meccan’ sūrah.
It is narrated that whoever recites this sūrah in compulsory prayers will always be victorious over his enemies. On the Day of Judgement he will be given a book in which it will be written that he is free from hellfire.
Recitation of this sūrah in the prayers ensures that the prayers are accepted. The one who recites this sūrah frequently is held in the same status as those who were with the Holy Prophet (saw) when Makkah was conquered.
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Description:
This is a ‘meccan’ sūrah.
It is narrated that whoever recites this sūrah in compulsory prayers will always be victorious over his enemies. On the Day of Judgement he will be given a book in which it will be written that he is free from hellfire.
Recitation of this sūrah in the prayers ensures that the prayers are accepted. The one who recites this sūrah frequently is held in the same status as those who were with the Holy Prophet (saw) when Makkah was conquered.
Holy Quran - Surah al Kawther, Surah No 108 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The...
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adha every year until the Day of Resurrection. When the Holy Prophet\'s (saw) son, Tahir, born to Khadijah al Kubra, died, Amr bin As and Hakam bin Aas taunted the Holy Prophet (saw) by calling him “abtar” (tail-less), whose progeny has been cut off. This surah was revealed to give glad tidings to the Holy Prophet (saw) that abundance of unbounded grace, wisdom and knowledge, mercy and goodness, spiritual power and insight, in highest degrees, and of progeny has been given to him. It is mentioned in Sahih Bukhari, Sahih Muslim, Musnad of Ahmad ibn Hambal and other books of renowned Sunni scholars that the Holy Prophet (saw) said: “Kawthar is a stream of super excellence, exclusively belonging to me. Only the righteous believers (among my followers) will be allowed to drink from it. Ali shall distribute the water from it to them.
On the day of judgement I will see some of my companions driven, like cattle, away from Kawthar. It will be announced that they are those who, after my departure from the world, deviated from the true religion and introduced innovations (based upon conjecture) to corrupt the faith.”
From that day Imam Ali (as) was known and referred to by the companions as “saqi al kawthar”.
“Kawthar” also means abundance of descendants. The countless descendants of the Imams of the Ahlulbayt (as), in the progeny of Imam Ali (as) and Syeda Fatimah (sa) are known as sayyids. They are the descendants of the Holy Prophet (saw).
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Description:
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adha every year until the Day of Resurrection. When the Holy Prophet\'s (saw) son, Tahir, born to Khadijah al Kubra, died, Amr bin As and Hakam bin Aas taunted the Holy Prophet (saw) by calling him “abtar” (tail-less), whose progeny has been cut off. This surah was revealed to give glad tidings to the Holy Prophet (saw) that abundance of unbounded grace, wisdom and knowledge, mercy and goodness, spiritual power and insight, in highest degrees, and of progeny has been given to him. It is mentioned in Sahih Bukhari, Sahih Muslim, Musnad of Ahmad ibn Hambal and other books of renowned Sunni scholars that the Holy Prophet (saw) said: “Kawthar is a stream of super excellence, exclusively belonging to me. Only the righteous believers (among my followers) will be allowed to drink from it. Ali shall distribute the water from it to them.
On the day of judgement I will see some of my companions driven, like cattle, away from Kawthar. It will be announced that they are those who, after my departure from the world, deviated from the true religion and introduced innovations (based upon conjecture) to corrupt the faith.”
From that day Imam Ali (as) was known and referred to by the companions as “saqi al kawthar”.
“Kawthar” also means abundance of descendants. The countless descendants of the Imams of the Ahlulbayt (as), in the progeny of Imam Ali (as) and Syeda Fatimah (sa) are known as sayyids. They are the descendants of the Holy Prophet (saw).
2:53
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Holy Quran - Surah al Fil, Surah No 105 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
This surah refers to an incident in the history of Makka, as an example of how ALLAH (swt) deals with those who oppose HIS will. About fifty days before the...
This is a ‘meccan’ surah.
This surah refers to an incident in the history of Makka, as an example of how ALLAH (swt) deals with those who oppose HIS will. About fifty days before the birth of the Holy Prophet, Abraha, the Abyssinia\'s viceroy of Yemen, Christian by religion, proceeded against Makka, as the head of a large army, with the object of destroying the Kaabah, because he wanted that there should be no place or structure more glorious than the church he was building at Sana. He had with him elephants. Therefore he and his army is known as ashab al fil, those who brought elephants. At the outskirts of Makka he captured a large number of camels belonging to the chief of Makka, Abd al Muttalib, the grandfather of the Holy Prophet. After receiving the information that Abraha was coming to destroy the holy Ka-bah, Abd al Muttalib went to see him and said:
\"I have come to collect my camels. The Ka-bah belongs to God. He will surely protect it from your evil design.\" Abraha gave the captured camels to Abd al Muttalib He returned to the city and asked the people to retire to the neighbouring hills, leaving the Lord of Ka-bah to protect it. When Abraha entered Makka, suddenly a large flock of birds, like swallows, came flying from the sea-coast and pelted the invading army with pebbles of baked clay. They all died. They were like a dead and useless field from which all the produce is eaten up and only straw with stubble is left. Abraha escaped and went directly to the king in Abyssinia. All the way a bird with a stone in her beak followed him. When the king asked Abraha as to what kind of birds they were, Abraha looked to the sky and the bird at once dropped stone in her beak and killed him on the spot.The lesson to be drawn is twofold. The pagans of Makka were forewarned that as the Holy Prophet was superior to the Kaabah, ALLAH, who protects whatever is HIS own, shall protect him from all their evil schemes. It is also a warning to men in all ages that \"if a man intoxicated with power comes out to defeat ALLAH\'s holy plan, he cannot prevail against ALLAH (swt), but his plan will fail and destroy him as well.“
It is narrated from Imam Ja’far as-Sadiq (as) that whoever recites this surah in his faraa’idh prayers, the mountains will bear witness on the Day of Judgement that he prayed and he will be taken to Jannah on the command of ALLAH (swt). The person who recites this surah is kept safe from his enemies and has his difficulties and problems solved quickly. Recitation of this surah is also helpful in remaining safe from evil tyrant rulers.
More...
Description:
This is a ‘meccan’ surah.
This surah refers to an incident in the history of Makka, as an example of how ALLAH (swt) deals with those who oppose HIS will. About fifty days before the birth of the Holy Prophet, Abraha, the Abyssinia\'s viceroy of Yemen, Christian by religion, proceeded against Makka, as the head of a large army, with the object of destroying the Kaabah, because he wanted that there should be no place or structure more glorious than the church he was building at Sana. He had with him elephants. Therefore he and his army is known as ashab al fil, those who brought elephants. At the outskirts of Makka he captured a large number of camels belonging to the chief of Makka, Abd al Muttalib, the grandfather of the Holy Prophet. After receiving the information that Abraha was coming to destroy the holy Ka-bah, Abd al Muttalib went to see him and said:
\"I have come to collect my camels. The Ka-bah belongs to God. He will surely protect it from your evil design.\" Abraha gave the captured camels to Abd al Muttalib He returned to the city and asked the people to retire to the neighbouring hills, leaving the Lord of Ka-bah to protect it. When Abraha entered Makka, suddenly a large flock of birds, like swallows, came flying from the sea-coast and pelted the invading army with pebbles of baked clay. They all died. They were like a dead and useless field from which all the produce is eaten up and only straw with stubble is left. Abraha escaped and went directly to the king in Abyssinia. All the way a bird with a stone in her beak followed him. When the king asked Abraha as to what kind of birds they were, Abraha looked to the sky and the bird at once dropped stone in her beak and killed him on the spot.The lesson to be drawn is twofold. The pagans of Makka were forewarned that as the Holy Prophet was superior to the Kaabah, ALLAH, who protects whatever is HIS own, shall protect him from all their evil schemes. It is also a warning to men in all ages that \"if a man intoxicated with power comes out to defeat ALLAH\'s holy plan, he cannot prevail against ALLAH (swt), but his plan will fail and destroy him as well.“
It is narrated from Imam Ja’far as-Sadiq (as) that whoever recites this surah in his faraa’idh prayers, the mountains will bear witness on the Day of Judgement that he prayed and he will be taken to Jannah on the command of ALLAH (swt). The person who recites this surah is kept safe from his enemies and has his difficulties and problems solved quickly. Recitation of this surah is also helpful in remaining safe from evil tyrant rulers.
2:12
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Holy Quran - Surah al Asr, Surah No 103 - Arabic sub English sub Urdu
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this...
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this world to preach the religion of ALLAH (swt), Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss. Some say that it refers to afternoon prayers (salatul asr). Imam Jafar bin Muhammad as Sadiq (as) said: \"It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im (ajtfs), will be commissioned by ALLAH (swt) to administer the society of all human beings under the law of ALLAH (swt) prescribed in the religion of Islam.\" Whether it refers to the time of the Holy Prophet (s) or his true successor who will act according to the teachings and laws he brought from ALLAH (swt) to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers. Imam Ja’far as-Sadiq (as) has said that the person who recites this surah in his recommended prayers will have a shining face on the Day of Judgement.
The one who recites this surah will be patient in adversity and will be counted from among the people of truth. If this surah is written after ‘Isha prayers and kept, it will be a safety from the tyrant ruler in whose presence one is brought.
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Description:
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this world to preach the religion of ALLAH (swt), Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss. Some say that it refers to afternoon prayers (salatul asr). Imam Jafar bin Muhammad as Sadiq (as) said: \"It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im (ajtfs), will be commissioned by ALLAH (swt) to administer the society of all human beings under the law of ALLAH (swt) prescribed in the religion of Islam.\" Whether it refers to the time of the Holy Prophet (s) or his true successor who will act according to the teachings and laws he brought from ALLAH (swt) to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers. Imam Ja’far as-Sadiq (as) has said that the person who recites this surah in his recommended prayers will have a shining face on the Day of Judgement.
The one who recites this surah will be patient in adversity and will be counted from among the people of truth. If this surah is written after ‘Isha prayers and kept, it will be a safety from the tyrant ruler in whose presence one is brought.
2:35
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Holy Quran - Surah ash Shams, Surah No 91 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
It is narrated from the Holy Prophet (saw) that the reward for reciting this surah is compared to the things upon which the sun and the moon shine. Imam...
This is a ‘meccan’ surah.
It is narrated from the Holy Prophet (saw) that the reward for reciting this surah is compared to the things upon which the sun and the moon shine. Imam Ja’far as-Sadiq (as) has said that the person who recites surah as-Shams, al-Layl, ad-Dhuha and al-Inshirah will, on the “Day of Judgement”, find all creatures of the earth testifying on his behalf and ALLAH (swt) will accept their testimony and give him/her a place in Jannah. Recitation of this surah also leads to increase in sustenance, courage and popularity amongst the people.
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Description:
This is a ‘meccan’ surah.
It is narrated from the Holy Prophet (saw) that the reward for reciting this surah is compared to the things upon which the sun and the moon shine. Imam Ja’far as-Sadiq (as) has said that the person who recites surah as-Shams, al-Layl, ad-Dhuha and al-Inshirah will, on the “Day of Judgement”, find all creatures of the earth testifying on his behalf and ALLAH (swt) will accept their testimony and give him/her a place in Jannah. Recitation of this surah also leads to increase in sustenance, courage and popularity amongst the people.
Holy Quran - Surah al Fajr, Surah No 89 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
Imam Ja’far as-Sadiq (as) urged believers to recite this surah in their prayers as it is the surah of Imam Hussein (as) and the one who recites it...
This is a ‘meccan’ surah.
Imam Ja’far as-Sadiq (as) urged believers to recite this surah in their prayers as it is the surah of Imam Hussein (as) and the one who recites it often will be in the company of Imam Hussein (as) on the Day of Judgement.
It is narrated from the Holy Prophet (s) that the one who recites this surah, ALLAH (swt) will forgive his sins amounting to ten times the number of people who recite this surah. On the Day of Reckoning he will have a shining light. If this surah is written as a talisman and then tied to one’s back, after which he goes into his wife, then ALLAH (s.w.t.) will give him a child who will be a means of pride and blessings for him.
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This is a ‘meccan’ surah.
Imam Ja’far as-Sadiq (as) urged believers to recite this surah in their prayers as it is the surah of Imam Hussein (as) and the one who recites it often will be in the company of Imam Hussein (as) on the Day of Judgement.
It is narrated from the Holy Prophet (s) that the one who recites this surah, ALLAH (swt) will forgive his sins amounting to ten times the number of people who recite this surah. On the Day of Reckoning he will have a shining light. If this surah is written as a talisman and then tied to one’s back, after which he goes into his wife, then ALLAH (s.w.t.) will give him a child who will be a means of pride and blessings for him.
1:31
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The Uprising of Imam al-Mahdi(AJ) [Persian sub English]
A Video Clip about the Uprising of Imam Mahdi(A.S.) the saviour of mankind who will fill the world with justice as it is filled with injustice, with the voice of the late Sheikh Ahmad Kafi...
A Video Clip about the Uprising of Imam Mahdi(A.S.) the saviour of mankind who will fill the world with justice as it is filled with injustice, with the voice of the late Sheikh Ahmad Kafi Khorasani(RA)
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Description:
A Video Clip about the Uprising of Imam Mahdi(A.S.) the saviour of mankind who will fill the world with justice as it is filled with injustice, with the voice of the late Sheikh Ahmad Kafi Khorasani(RA)
5:13
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5:48
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Holy Quran - Surah Al Maarij, Surah No 70 - Arabic sub English sub Urdu
This is a ‘meccan’ sūrah.
It is narrated from the Holy Prophet (saw) that the reward for reciting this sūrah is equivalent to the total number of people who keep up prayer and...
This is a ‘meccan’ sūrah.
It is narrated from the Holy Prophet (saw) that the reward for reciting this sūrah is equivalent to the total number of people who keep up prayer and safeguard the property which has been entrusted to them. Imam Muhammad al-Baqir (as) has said that the one who recites this sūrah will have his sins hidden on the Day of Judgement and he will enter Jannah alongside the Holy Prophet (saw). If a prisoner recites this sūrah, he will secure his release. Imam Ja’far as-Sadiq (as) said that if this sūrah is recited before sleeping, one keeps safe from the temptations of Shaitan (la).
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Description:
This is a ‘meccan’ sūrah.
It is narrated from the Holy Prophet (saw) that the reward for reciting this sūrah is equivalent to the total number of people who keep up prayer and safeguard the property which has been entrusted to them. Imam Muhammad al-Baqir (as) has said that the one who recites this sūrah will have his sins hidden on the Day of Judgement and he will enter Jannah alongside the Holy Prophet (saw). If a prisoner recites this sūrah, he will secure his release. Imam Ja’far as-Sadiq (as) said that if this sūrah is recited before sleeping, one keeps safe from the temptations of Shaitan (la).
3:14
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Holy Quran - Surah Takwir, Surah No 81 - Arabic sub English sub Urdu
This is a “meccan” surah.
The condemnation of female infanticide was revealed in ayat 8,9 of this surah. The Holy Prophet (s.a.w.) said that the person who recites this surah will be...
This is a “meccan” surah.
The condemnation of female infanticide was revealed in ayat 8,9 of this surah. The Holy Prophet (s.a.w.) said that the person who recites this surah will be happy on the day when the book of deeds of people will be opened. Whoever wishes that ALLAH (swt) should show him His Mercy on the Day of Judgement should recite this surah. Recitation of this surah is especially good for the eyes. It improves vision and removes any ailments of the eyes.
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Description:
This is a “meccan” surah.
The condemnation of female infanticide was revealed in ayat 8,9 of this surah. The Holy Prophet (s.a.w.) said that the person who recites this surah will be happy on the day when the book of deeds of people will be opened. Whoever wishes that ALLAH (swt) should show him His Mercy on the Day of Judgement should recite this surah. Recitation of this surah is especially good for the eyes. It improves vision and removes any ailments of the eyes.
2:50
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Holy Quran - Surah al Infitar, Surah No 82 - Arabic sub English sub Urdu
This is a “meccan” surah.
The Holy Prophet (s) said that if a person recites this surah frequently in his prayers then on the Day of Judgement there will be no curtain between ALLAH...
This is a “meccan” surah.
The Holy Prophet (s) said that if a person recites this surah frequently in his prayers then on the Day of Judgement there will be no curtain between ALLAH (swt) and himself and when his book of deeds will be opened, ALLAH (swt) will protect him from humiliation.
If a prisoner writes this surah and keeps it with him, he will be released sooner and he will be saved from any dangers. It is narrated from Imam Ja’far as-Sadiq (as) that even if the sins of the one who recites this surah are equal to the drops of rain, he will still be forgiven. This surah is also good for the eyes and one should blow gently into the eyes after reciting this surah.
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Description:
This is a “meccan” surah.
The Holy Prophet (s) said that if a person recites this surah frequently in his prayers then on the Day of Judgement there will be no curtain between ALLAH (swt) and himself and when his book of deeds will be opened, ALLAH (swt) will protect him from humiliation.
If a prisoner writes this surah and keeps it with him, he will be released sooner and he will be saved from any dangers. It is narrated from Imam Ja’far as-Sadiq (as) that even if the sins of the one who recites this surah are equal to the drops of rain, he will still be forgiven. This surah is also good for the eyes and one should blow gently into the eyes after reciting this surah.
8:08
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Holy Quran - Surah al Mumtahana, Surah No 60 - Arabic sub English sub Urdu
This is a “madani” surah.
It is narrated from Imam Zainul Abideen (as) that if a person recites this surah in any of his prayers, his/her heart will become filled with faith and...
This is a “madani” surah.
It is narrated from Imam Zainul Abideen (as) that if a person recites this surah in any of his prayers, his/her heart will become filled with faith and belief. On the Day of Judgement, all the believing men and women will pray for him/her to be forgiven by ALLAH (swt). Recitation of this surah increases the sharpness of vision and protects the reciter and his/her children from insanity. Holy Prophet (saw) has said that angels send salutations and pray for the forgiveness of the one who recites this surah. If he/she dies on that day then he/she will have died as a martyr. Drinking water in which this surah has been dissolved also acts as a cure for some ailments.
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Description:
This is a “madani” surah.
It is narrated from Imam Zainul Abideen (as) that if a person recites this surah in any of his prayers, his/her heart will become filled with faith and belief. On the Day of Judgement, all the believing men and women will pray for him/her to be forgiven by ALLAH (swt). Recitation of this surah increases the sharpness of vision and protects the reciter and his/her children from insanity. Holy Prophet (saw) has said that angels send salutations and pray for the forgiveness of the one who recites this surah. If he/she dies on that day then he/she will have died as a martyr. Drinking water in which this surah has been dissolved also acts as a cure for some ailments.
3:18
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Holy Quran - Surah al Inshiqaq, Surah No 84 - Arabic sub English sub Urdu
This is a “meccan” surah.
This surah mentions details of the Day of Judgement when everyone will be questioned about their deeds in this world.
The Holy Prophet (saw) has said that...
This is a “meccan” surah.
This surah mentions details of the Day of Judgement when everyone will be questioned about their deeds in this world.
The Holy Prophet (saw) has said that the one who recites this surah will not get his/her book of deeds from his back on the Day of Reckoning. If written and worn by a pregnant woman, the delivery of the baby becomes easy. However, it is important that after delivery, this surah should be kept away from her. If this surah is tied on any animal (e.g. camels or horses) then it keeps them safe.
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Description:
This is a “meccan” surah.
This surah mentions details of the Day of Judgement when everyone will be questioned about their deeds in this world.
The Holy Prophet (saw) has said that the one who recites this surah will not get his/her book of deeds from his back on the Day of Reckoning. If written and worn by a pregnant woman, the delivery of the baby becomes easy. However, it is important that after delivery, this surah should be kept away from her. If this surah is tied on any animal (e.g. camels or horses) then it keeps them safe.
32:28
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Molana Aqeel ul Gharavi on Islam and Terrorism - Urdu
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people:...
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (The Holy Quran 5:32)
Murder of an individual has been compared to "killing all humanity", in order to lay emphasis on the establishment of peace and harmony on the earth.
Keeping this verse and the preceding verse in view the conduct of the so-called followers of the Holy Prophet has to be condemned and cursed, who, immediately after his departure from this world, raided the house of Ali and Fatimah's and set it on fire; and afterwards killed Imam Hasan, and murdered Imam Husayn together with other members of the holy house and their friends and followers, and put to death all the holy Imams in the progeny of the Holy Prophet till the last Imam Muhammad al Mahdi had to go from among them by the command of Allah. Besides this the followers of the holy Imams had been persecuted and murdered by the khalifatul muslimin and their agents in every age, and still the persecution and killing continue.
In the time of the first caliph, Khalid bin Walid killed Malik ibn Nuwayra, raped his wife, and murdered all the men, women and children of his tribe in one single night and burned their bodies to cook food for his army. To ridicule the divine declaration in these verses all these atrocities were described as the result of khata al ijtihadi (error of judgement) so as to set the pattern which despot after despot followed to annihilate the descendants of the Holy Prophet and their followers.
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Description:
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. (The Holy Quran 5:32)
Murder of an individual has been compared to "killing all humanity", in order to lay emphasis on the establishment of peace and harmony on the earth.
Keeping this verse and the preceding verse in view the conduct of the so-called followers of the Holy Prophet has to be condemned and cursed, who, immediately after his departure from this world, raided the house of Ali and Fatimah's and set it on fire; and afterwards killed Imam Hasan, and murdered Imam Husayn together with other members of the holy house and their friends and followers, and put to death all the holy Imams in the progeny of the Holy Prophet till the last Imam Muhammad al Mahdi had to go from among them by the command of Allah. Besides this the followers of the holy Imams had been persecuted and murdered by the khalifatul muslimin and their agents in every age, and still the persecution and killing continue.
In the time of the first caliph, Khalid bin Walid killed Malik ibn Nuwayra, raped his wife, and murdered all the men, women and children of his tribe in one single night and burned their bodies to cook food for his army. To ridicule the divine declaration in these verses all these atrocities were described as the result of khata al ijtihadi (error of judgement) so as to set the pattern which despot after despot followed to annihilate the descendants of the Holy Prophet and their followers.
3:29
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Video Tags:
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shia974
7:29
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Video Tags:
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4:37
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8:18
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Sura Mutafifine 83 The stinters - Arabic Gujrati
Sura 83 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 83 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
Sura 83 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 83 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
Video Tags:
The
stinters,
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resurrection,
Qiyamat,
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4:03
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Sura al Infitar The splitting - Arabic Gujrati
Sura 82 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 82 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
Sura 82 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 82 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
Video Tags:
Splitting,
resurrection,
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